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| {{terms|"So-called independence means anātha. Anātha. What is the independence? At any time nature's law will come and kick it out"}} | | {{terms|"So-called independence means ''anātha''. ''Anātha''. What is the independence? At any time nature's law will come and kick it out"}} |
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| [[Category:Will Come]] | | [[Category:Will Come]] |
| [[Category:Kicked Out]] | | [[Category:Kicked Out]] |
| [[Category:1975 Pages Needing Audio]] | | [[Category:Prabhupada Speaks - Morning Walks, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Morning Walks, 1975]] |
| | [[Category:Prabhupada Speaks - in India, Bombay]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/751104MW-BOMBAY_clip.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:751104 - Morning Walk - Bombay|751104 - Morning Walk - Bombay]] | | [[Vanisource:751104 - Morning Walk - Bombay|751104 - Morning Walk - Bombay]] |
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| <div class="text"> | | <div class="text"> |
| Prabhupāda: Long and broad. (aside:) Hare Kṛṣṇa. Jaya. (break) ...is anātha, without any master, like these dogs, loitering, no hope where to get food, where to take shelter. Anātha. Anātha and sa-nātha. And you'll find a big man taking care of the dog, and he's happy and barking like any..., "Aw! Aw! Aw!"—because he has got his master. And this poor fellow has no master; therefore he is suffering, anātha. (break) ...Yamunācārya, very nice. Mano-rathāntaram. Kadāham aikāntika-nitya-kiṅkaraḥ praharṣayiṣyāmi sa-nātha-jīvitam. (break) ...the dog, that "These are saintly persons. If they can take me..." (break)
| | ''Bhavantam eva caran nirantaraḥ'': "Simply abiding by the orders of Your Lordship," bhavantam eva caran, "acting," ''nirantaraḥ'' "twenty-four hours," and prasanta-niḥśeṣa-mano-rathāntaraḥ, "and finishing all this mental business, mental concoction, making plans." ''Niḥśeṣa-mano-rathāntaraḥ''. ''Bhavantam eva caran nirantaraḥ prasanta-niḥśeṣa-mano-rathāntaraḥ'', ''kadāham aikāntika-nitya-kiṅkaraḥ'': "When I shall be unalloyedly devotee of Your Lordship, and," ''praharṣayiṣyāmi'', "I shall be jubilant, living," ''sa-nātha-jīvitam'', "that 'I have got my master. I have got my master.' I have no cares and anxiety." |
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| | :''bhavantam evānucaran nirantaraḥ'' |
| :bhavantam evānucaran nirantaraḥ | | :''praśānta-niḥśeṣa-mano-rathāntaraḥ'' |
| :praśānta-niḥśeṣa-mano-rathāntaraḥ | | :''kadāham aikāntika-nitya-kiṅkaraḥ'' |
| :kadāham aikāntika-nitya-kiṅkaraḥ | | :''praharṣayiṣyāmi sa-nātha-jīvitam'' |
| :praharṣayiṣyāmi sa-nātha-jīvitam | | :([[vanisource:CC Madhya 1.206|CC Madhya 1.206]]) |
| :([[Vanisource:CC Madhya 1.206|CC Madhya 1.206]]) | |
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| Bhavantam eva caran nirantaraḥ: "Simply abiding by the orders of Your Lordship," bhavantam eva caran, "acting," nirantaraḥ "twenty-four hours," and prasanta-niḥśeṣa-mano-rathāntaraḥ, "and finishing all this mental business, mental concoction, making plans." Niḥśeṣa-mano-rathāntaraḥ. Bhavantam eva caran nirantaraḥ prasanta-niḥśeṣa-mano-rathāntaraḥ, kadāham aikāntika-nitya-kiṅkaraḥ: "When I shall be unalloyedly devotee of Your Lordship, and," praharṣayiṣyāmi, "I shall be jubilant, living," sa-nātha-jīvitam, "that 'I have got my master. I have got my master.' I have no cares and anxiety."
| | This is the ideal of life, to become ''sa-nātha-jīvitam'', living with hope that "I have got my master who will give me protection." That is ideal life. Others, they are living independently—''anātha'', no master. Just like a child without having father and mother is called ''anātha''. So-called independence means ''anātha''. ''Anātha''. What is the independence? At any time nature's law will come and kick it out. (aside:) Hare Kṛṣṇa. ''Jaya''. Eh? Brahmānanda was speaking that "We are feeling ''anātha'' before coming here"? Yes. Yesterday. "And now we are feeling ''sa-nātha''." That's a fact. This godless life is ''anātha''. Foolishly they want to remain ''anātha''. They do not like to be ''sa-nātha''. And ''anātha'' means the street dog—nobody to take, always barking, always hungry, always disturbed, somebody is throwing stone. This is their . . . I went to your country in 1965. I went there as anātha, but I was confident that "Now I am not anātha; I am ''sa-nātha''." (break) . . . was interested in my mission, in Kṛṣṇa consciousness. No. In this country I wanted to start it. Nobody came forward to help me. So practically . . . but I was confident that "I am not ''anātha'', but I am ''sa-nātha''." (break) . . . does not want to become devotee? |
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| | Gopāla Kṛṣṇa: No. She is an Ārya, so . . . but she believes in God, but she is not surrendered. |
| :bhavantam evānucaran nirantaraḥ | |
| :praśānta-niḥśeṣa-mano-rathāntaraḥ
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| :kadāham aikāntika-nitya-kiṅkaraḥ
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| :praharṣayiṣyāmi sa-nātha-jīvitam
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| :([[Vanisource:CC Madhya 1.206|CC Madhya 1.206]])
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| This is the ideal of life, to become sa-nātha-jīvitam, living with hope that "I have got my master who will give me protection." That is ideal life. Others, they are living independently—anātha, no master. Just like a child without having father and mother is called anātha. So-called independence means anātha. Anātha. What is the independence? At any time nature's law will come and kick it out. (aside:) Hare Kṛṣṇa. Jaya. Eh? Brahmānanda was speaking that "We are feeling anātha before coming here"? Yes. Yesterday. "And now we are feeling sa-nātha." That's a fact. This godless life is anātha. Foolishly they want to remain anātha. They do not like to be sa-nātha. And anātha means the street dog—nobody to take, always barking, always hungry, always disturbed, somebody is throwing stone. This is their... I went to your country in 1965. I went there as anātha, but I was confident that "Now I am not anātha; I am sa-nātha." (break) ...was interested in my mission, in Kṛṣṇa consciousness. No. In this country I wanted to start it. Nobody came forward to help me. So practically... But I was confident that "I am not anātha, but I am sa-nātha." (break) ...does not want to become devotee?
| | Prabhupāda: Ārya-samājīs, do they believe in God? I don't think. |
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