Santa-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world

Expressions researched:
"Santa-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning" |"it is the lowest among the relationships in the spiritual world"

CC Adi-lila

Śānta-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world. Śānta-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin.

CC Adi 3.11, Translation and Purport:

Servitude (dāsya), friendship (sakhya), parental affection (vātsalya) and conjugal love (śṛṅgāra) are the four transcendental mellows (rasas). By the devotees who cherish these four mellows, Lord Kṛṣṇa is subdued.

Dāsya, sakhya, vātsalya and śṛṅgāra are the transcendental modes of loving service to the Lord. Śānta-rasa, or the neutral stage, is not mentioned in this verse because although in śānta-rasa one considers the Absolute Truth the sublime great, one does not go beyond that conception. Śānta-rasa is a very grand idea for materialistic philosophers, but such idealistic appreciation is only the beginning; it is the lowest among the relationships in the spiritual world. Śānta-rasa is not given much importance because as soon as there is a slight understanding between the knower and the known, active loving transcendental reciprocations and exchanges begin. Dāsya-rasa is the basic relationship between Kṛṣṇa and His devotees; therefore this verse considers dāsya the first stage of transcendental devotional service.