Category:Sri Caitanya-caritamrta, Adi-lila Purports
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Pages in category "Sri Caitanya-caritamrta, Adi-lila Purports"
The following 6,508 pages are in this category, out of 6,508 total.
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- A beautiful woman is certainly a cause of material happiness for one who possesses her as a wife, but the same woman is a cause of distress to a man whom she rejects or who is the cause of her anger & if she leaves a man she becomes the cause of illusion
- A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
- A bona fide acarya is nondifferent from the Personality of Godhead, and therefore to envy such an acarya is to envy the Personality of Godhead Himself. This will produce an effect subversive of transcendental realization
- A bona fide devotee of Lord Krsna is always pained to see the fallen condition of the whole world
- A bona fide teacher following in the footsteps of Advaita Acarya has no other business than to spread the principles of Krsna consciousness all over the world
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
- A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
- A brahmana does not become anyone’s servant. To render service to someone else is the business of the sudras
- A brahmana is always independent because he is a teacher, spiritual master and advisor to society. The members of society provide him with all the necessities of life
- A brahmana should give good advice to all the members of society, a ksatriya should look after the administration, maintaining law and order in society
- A brahmana would first go to a householder’s home to give information about the functions to be performed on a particular tithi, or date
- A burning lamp can light innumerable other lamps, and although they will not be inferior, still the lamp from which the others are lit must be considered the original
- A car has neither tendencies nor intuitions independent of the intentions of the driver within the car. The same principle applies for the automatic growth of trees in the forest. The growth takes place because of the soul's presence within the tree
- A child’s propensity is to play all day long, but it is the injunction of the sastras that the parents should take care to educate him. The sastras are there just to guide the activities of human society
- A civilization that does not consider the progressive advancement of the immortal soul merely fosters a bestial life of ignorance
- A class of so-called devotees called the nadiya-nagaris or gaura-nagaris pretend that they have the sentiment of gopis toward Lord Caitanya, but they do not realize that He placed Himself not as the enjoyer, Krsna, but as the enjoyed
- A class of so-called devotees known as sahajiyas try to imitate the Lord's pastimes, although they have no understanding of the amorous love in His expansions of pleasure potency
- A cloud may rest in the sky, but that does not mean that the sky and the cloud are one and the same. Similarly, the qualitative material nature and its products are never identical with the Supreme Lord
- A common man in this material world has a contaminated heart. He must therefore first purify his heart to come to the transcendental position. But Jagannatha Misra and Sacimata were not a common man and woman with contaminated hearts
- A conditioned soul cannot reach the absolute Personality of Godhead by his imperfect endeavor, and therefore it is wonderful that Lord Sri Krsna, in the form of Lord Gauranga, has made it easy for everyone to approach Him
- A conditioned soul considers property for which he is in debt to be his own, and he is very busy acquiring such property. But a devotee considers such property not real property but simply an entanglement in the material world
- A conditioned soul, even one so great as Brahma, who manages the affairs of the entire universe, cannot compare to the Personality of Godhead, for He can produce numberless universes simply by the spiritual rays emanating from the pores of His body
- A criminal is first reminded of his misdeeds by witnesses in a law court, and then he is punished. If death is complete forgetfulness, why should a person be punished for his past misdeeds
- A day may come when the people of this earth will be able to travel in outer space and see the variegatedness of these millions of planets with their own eyes. In every planet there is as much material variegatedness as we find in our own planet
- A devotee already attracted by the name, form, qualities, etc., of the Supreme Lord may be directed to his specific manner of devotional service; he need not waste time in approaching the Lord through logic
- A devotee does not see anything except in its relationship with Krsna, and therefore his realization is the most perfect of all
- A devotee gives the nondevotees his association but is not affected by their misbehavior. Thus by the activities of a pure devotee even those who are bereft of love of Godhead get a chance to become devotees of the Lord one day
- A devotee is not meant to create disturbances to Krsna. As Srila Rupa Gosvami has explained, devotional service is anukulyena, or favorable to Krsna. Acting unfavorably toward Krsna is not devotion
- A devotee may be put into difficulty or opulence, but he should accept both as gifts of the Supreme Personality of Godhead and jubilantly engage in the service of the Lord in all circumstances
- A devotee must be attracted by the behavior of the inhabitants of Vrndavana, who live in a relationship with Krsna
- A devotee must have only one initiating spiritual master because in the scriptures acceptance of more than one is always forbidden. There is no limit, however, to the number of instructing spiritual masters one may accept
- A devotee must know the importance of simultaneously understanding Vedanta philosophy and chanting the holy names. If by studying Vedanta one becomes an impersonalist, he has not been able to understand Vedanta
- A devotee naturally does not like to transgress the laws of reverence for the Supreme Personality of Godhead, but by the influence of yogamaya he is prepared to do anything to love the Supreme Lord better
- A devotee of Lord Caitanya considers residence in the heavenly planets a will-o’-the-wisp. He surpasses the perfection of mystic yoga power because for him the senses are like snakes with broken fangs
- A devotee of Lord Sri Krsna is celebrated in terms of devotional service rendered to the Lord; thus we know Srila Vrndavana dasa Thakura as the son of Narayani
- A devotee relates to the Supreme Personality of Godhead in one of 5 relationships - namely, santa, dasya, sakhya, vatsalya or madhurya - and he relishes transcendental bliss in that relationship. Such a relationship certainly transcends the body and mind
- A devotee should always be alert, keeping his mind in a sanguine state so that he can always remember Lord Sri Krsna
- A devotee should always be happy to receive the fortune awarded him by the Supreme Lord, which seems pleasant or unpleasant according to one's judgment
- A devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asaya-suddhi, or the perfection of existence
- A devotee who is actually free from all designations due to complete attachment in love for the Supreme exhibits spontaneous love for Godhead, which is always superior to the devotion of regulative principles
- A devotee's aim in life is to attain perfection in loving the Supreme Personality of Godhead
- A disciple should always respect the spiritual master as a manifestation of Sri Krsna, but at the same time one should always remember that a spiritual master is never authorized to imitate the transcendental pastimes of the Lord
- A diseased person needs both proper medicine and a proper diet, and therefore the Krsna consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Krsna maha-mantra, and the diet of prasadam
- A diseased person who has become diseased because of a certain bad habit must be ready to follow the advice of the physician, and as a natural sequence he must attempt to give up the cause of the disease
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A few steps from the temple (of Ekacakra-grama) is a place known as Visramatala, where it is said that Nityananda Prabhu in His childhood used to enjoy sporting with His boyfriends by enacting the rasa-lila and various other pastimes of Vrndavana
- A fraction of a particular thing is called a part, and that from which the fraction is distinguished is called the whole. Therefore the fraction, or part, is included within the whole
- A girl desires to have many children, especially sons (putra) who are very intelligent and long-lived. Now because society has deteriorated there is propaganda to have one or two children and kill the rest by contraceptive methods
- A gross materialist, whether he be an empiric philosopher, a scientist, a psychologist or whatever, cannot attain such success (in mystic perfection and merging of oneself in the activities of the soul & Supersoul) through blunt efforts and word jugglery
- A hill is not a smoky cloud, but it appears to be one from a distance because of our imperfect vision. In imperfect or smoky realization of the Absolute Truth, spiritual variegatedness is conspicuous by its absence
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A ksatriya can become a landholder and earn his livelihood by levying taxes or collecting rent from tenants. A vaisya can accept agriculture or general trade as an occupational duty
- A learned man who has thoroughly studied the scriptures cannot hesitate to accept Sri Krsna as the Supreme Personality of Godhead. If such a man argues about this matter, certainly he must be doing so to agitate the minds of his opponents
- A living entity can never become the controller of material or spiritual energies
- A living entity in the conditioned stage can uncover his aptitude for serving the Absolute Truth by the grace of Krsna and the spiritual master
- A living entity is conditioned by a particular type of body. The body is certainly an impediment, but one who associates with a pure devotee & follows his instructions can avoid this impediment & become a regular brahmana by initiation under his guidance
- A living entity perpetually struggles hard to rid himself of the pangs of material existence, but the path of fruitive work leads him to either temporary happiness or temporary distress in material existence
- A living entity situated in the status of pure goodness can understand the form, qualities and other features of the Supreme Personality of Godhead
- A man may not remember what he has done in his childhood, but his father, who has seen him grow through different stages of development, certainly remembers
- A manv-antara is the period controlled by one Manu
- A materially happy person is in need of the eternal relief that mundane religiosity in terms of fruitive work can never award
- A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
- A mistake is the acceptance of an object to be different from what it is or the acceptance of false knowledge
- A mundaner should not unnecessarily intrude into affairs of transcendence and thereby displease the Lord. One must always be on guard against this sort of devotional anomaly
- A name that represents an object of this material world may be subjected to arguments and experimental knowledge, but in the absolute world a name and its owner, the fame and the famous, are identical
- A needy person may derive many advantages from trees & also from many animals, but in modern civilization people have become so ungrateful that they exploit the trees and animals & kill them. These are some of the sinful activities of modern civilization
- A neophyte devotee who follows the Vedic instructions that regulate those who lack pure love of Godhead may superficially seem more exalted than a devotee in spontaneous love of Godhead. But in fact such spontaneous pure love is far superior
- A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles, and thus he vanquishes all of his unwanted bad habits
- A neophyte disciple begins by hearing and chanting, associating with devotees and practicing the regulative principles. In this way he develops attachment for Krsna and cannot forget Krsna even for a moment
- A neophyte student who is not sufficiently educated or enlightened should not indulge in the worship of Sri Radha and Krsna or the chanting of the Hare Krsna mantra. Even if he does so, he cannot get the desired result
- A nephew of Sivananda Sena’s named Srikanta left the company in protest of Nityananda Prabhu’s curse and went directly to Sri Caitanya Mahaprabhu at Jagannatha Puri, where the Lord pacified him
- A part of ego is the sky, a part of which is air, a part of which is fire, a part of which is water, a part of which is earth. Thus one universe inflates to an area of four billion miles in diameter
- A person advanced in spiritual consciousness through the chanting of the Hare Krsna mantra need not practice to develop it (taror iva sahisnuna) separately, for a devotee develops all good qualities simply by chanting the Hare Krsna mantra regularly
- A person born a sudra is not barred from such spiritual initiation, provided he is approved by the spiritual master, who is duly authorized to award a disciple the right to be a brahmana if he finds him perfectly qualified
- A person in the conditioned stage of material existence is in an atmosphere of helplessness
- A person who actually understands what the rasa-lila is will certainly hate to indulge in mundane sex life. For the realized soul, hearing the Lord's rasa-lila through the proper channel will result in complete abstinence from material sexual pleasure
- A person who always chants the holy name of the Lord is already beyond the ocean of nescience, and thus even a person born in a low family who engages in chanting the holy name of the Lord is considered to be beyond the study of Vedanta philosophy
- A person who cannot keep his faith in the words of his spiritual master but acts independently never receives the authority to chant the holy name of the Lord
- A person who cannot see is called blind, one who cannot walk is called lame, one who has no hands is called helpless, one who cannot speak is called dumb, and one who cannot hear is called deaf
- A person who chants the two syllables ha-ri has already studied the four Vedas - Sama, Rg, Yajur and Atharva
- A person who directly applies these nine principles (hearing, chanting, remembering, etc.) in the service of the Lord is to be understood as a greatly learned man who has assimilated the Vedic literatures very well - SB 7.5.24
- A person who does not lend his aural reception to hearing about the Supreme Personality of Godhead must be considered to have earholes like holes in a field
- A person who has attracted the attention of the spiritual master by his sincere service likes to dance and chant with similarly developed Krsna conscious devotees. The spiritual master authorizes such a devotee to deliver fallen souls all over the world
- A person who has no connection with Krsna consciousness may be a very great personality in so-called human society, but actually he is no better than a great animal. Such big animals are generally praised by other animals like dogs, hogs camels and asses
- A person who is actually a follower of Srila Bhaktivinoda Thakura must immediately accept the request of Lord Caitanya Mahaprabhu by offering respectful obeisances unto His lotus feet and thus beg from Him the Hare Krsna maha-mantra
- A person who is addicted to the chanting of the Hare Krsna mantra very easily gets the opportunity to serve the Supreme Personality of Godhead. There is no need for such a person to understand the grammatical jugglery in which Mayavadi sannyasis indulge
- A person who is advanced in Krsna consciousness always feels separation from Krsna because such a feeling of separation excels the feeling of meeting Krsna
- A person who is already cleansed of all tinges of sinful life engages without deviation or duality of purpose in the transcendental loving service of the Lord
- A person who is engaged in devotional service in full KC and who is already situated in the spiritual energy can understand that the material energy has no independent powers: whatever actions are going on are due to the help of the spiritual energy
- A person who neither takes advantage of the dust of the lotus feet of great devotees nor smells the tulasi leaves offered to the lotus feet of the Lord must be considered dead even though he is supposedly working
- A person whose tongue never describes the qualities & holy name of the SPG, whose heart never throbs as he remembers Krsna & His lotus feet, and whose head never bows in obeisances to the Supreme Lord must be brought before me (Yamaraja) for punishment
- A person, simply by joining us, chanting with us, dancing with us and taking prasadam with us, will gradually also come to say that this (Krsna consciousness) movement is very good
- A petari is a kind of big basket that is carried in pairs on the ends of a rod balanced over the shoulders. The man who carries such a load is called a bhari
- A preacher of the Krsna consciousness movement generally should not waste his time talking with Mayavadi sannyasis, but when there are arguments on the basis of sastra, a Vaisnava must come forward to talk and defeat them in philosophy
- A pseudo incarnation of Krsna once told his disciple that he had emptied himself by giving him all knowledge and was thus spiritually bankrupt. Such bluffers speak in this way to cheat the public
- A pure devotee does not accept any kind of mukti. He wants only to serve Krsna in a transcendental relationship. This is the perfectional stage of spiritual life
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, beginning from merging with the body of the Lord and extending to the other varieties of liberation
- A pure devotee of Krsna who loves Him exclusively will flatly refuse to accept any sort of liberation, such as equality of form, opulence or abode and the opulence of living near the Lord
- A pure devotee who is always thinking of the Supreme Personality of Godhead is the person qualified to see the Lord
- A pure devotee wishes to be blessed like Maharaja Prahlada by being thus endowed with devotional service. Devotees also offer their respects to Hanuman, who always remained a servant of Lord Rama
- A purified materialist who has performed many sacrifices, undergone severe penances and given the major portion of his wealth in charity can reach such planets as Dhruvaloka
- A quotation from the Vidagdha-madhava (1.2), a drama compiled and edited by Srila Rupa Gosvami
- A real saintly person never declares himself to be God but always places himself in the position of a servant of God
- A real Vaisnava should study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- A reflection of the sun in a mirror or on water appears to be the sun but is not. Similarly, the material world is but a reflection of the spiritual world. Although it appears to be factual, it is not
- A saintly person never takes credit for such actions because he knows very well that when wonderful things are done on his behalf by the grace of the Supreme Lord, all credit goes to the master and not to the servant
- A sanctified lake in this place (Hantugada) is always full of water throughout the year. A great fair is held there during Gosthastami, and there is another big fair on the birthday of Sri Nityananda Prabhu
- A sannyasi is supposed to be a spiritual master and a brahmacari his disciple. Balabhadra Bhattacarya acted as a brahmacari for Sri Caitanya Mahaprabhu when the Lord toured Mathura and Vrndavana
- A sannyasi should always walk barefoot, and therefore when he enters a temple or a society of devotees he should first wash his feet and then sit down in a proper place
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A sentimentalist who has no Vaisnava qualifications cannot produce transcendental writings
- A simple philosophy propounded by Sacimata, even though she is a woman, can defeat the Mayavadi philosophers who speculate on oneness
- A sincere student aurally receives the holy name from the spiritual master, and after being initiated he follows the regulative principles. When the holy name is properly served in this way, automatically the spiritual nature of the holy name spreads
- A snake came out to crawl in the yard of the Lord (Nimai), who captured the snake like a curious child. Immediately the snake coiled over Him. The Lord as a child then rested on the snake, and after some time the snake went away, leaving the Lord aside
- A snake is a very fearful and dangerous animal because of his poison fangs, but if these fangs are broken, the appearance of a snake is no cause for fear
- A soul comes into this material world and creates bodily relationships with a father, a mother, sisters, brothers, a wife and children, but all these relationships pertain to the body, not the soul
- A spiritual being conditioned by a material body must try to get rid of his disease instead of developing the cause of the disease
- A spiritual master always represents himself as the humblest servitor of the Personality of Godhead, but the disciple must look upon him as the manifested representation of Godhead
- A spiritual master knows very well how to engage each disciple in a particular duty, but if a disciple, thinking himself more advanced than his spiritual master, gives up his orders and acts independently, he checks his own spiritual progress
- A spiritual master or leader should not be proud of his position; being always humbler than an ordinary common man, he should go on preaching the cult of Caitanya Mahaprabhu by chanting the Hare Krsna mantra
- A spiritual master who actually has control over the mind and senses is called Gosvami
- A sruti-dhara can memorize anything immediately simply by hearing it
- A staunch believer in the sastras, with all their diversities, is the right person from whom to gather real knowledge
- A still-existing treatise called the Bhrgu-samhita describes a system by which anyone can immediately get information about what he was in the past and what he is going to be in the future
- A student or neophyte devotee could not possibly understand why Sri Caitanya Mahaprabhu was chanting the name of the gopis, nor should the student have asked the Lord about the potency of chanting gopi gopi
- A student was supposed to study grammar carefully for twelve years in the beginning of his life, because if one is expert in the grammar of the Sanskrit language, all the sastras are open to him
- A sutra is a compilation of aphorisms that expresses the essence of all knowledge in a minimum of words. It must be universally applicable and faultless in its linguistic presentation
- A tree is matter, but a tree produces fruit. Water is matter, but water flows. In this way, say the Sankhyites, matter is the cause of movements and production. As such, matter can be considered the material and efficient cause of everything
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
- A Vaisnava sannyasi or a Vaisnava in the second stage of advancement in spiritual knowledge can understand four principles - namely, the Supreme Personality of Godhead, the devotees, the innocent and the jealous - and he behaves differently with each
- A Vaisnava sannyasi tries to increase his love for Godhead, make friendship with devotees and preach Krsna consciousness among the innocent, but he avoids the jealous who are envious of the Krsna consciousness movement
- A Vaisnava should be completely conversant with Vedanta philosophy, yet he should not think that studying Vedanta is all in all and therefore be unattached to the chanting of the holy name
- A Vaisnava should behave in such a way as to never associate with nondevotees or materialists. One can avoid such association simply by always remembering Krsna within his heart
- A Vedic injunction states, sarve veda yat padam amananti (Katha Up. 1.2.15): all Vedic knowledge is searching after the Supreme Personality of Godhead
- A Vedic injunction states, the Vedas are meant for understanding Narayana, the Supreme Lord. Similarly, the Bhagavad-gita also confirms, vedais ca sarvair aham eva vedyah: (BG 15.15) by all the Vedas, Krsna is to be known
- A vivid description of these raghavera jhali (of CC Adi 10.28) is to be found in Chapter Ten of the Antya-lila portion of Sri Caitanya-caritamrta
- A yogi can go anywhere he desires without mechanical help
- A yogi can place his mind and intelligence within the air circulating inside his body, and by practicing the art of breath control he can mix that air with the air that blows all over the universe outside his body
- A yogi who desires gradual liberation must penetrate all the different coverings of the universe, including the subtle coverings of the three qualitative modes of material nature. One who does this never has to return to this mortal world
- Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear. (BG 18.66) People do not understand this
- Abhirama was an inhabitant of Khanakula-krsna-nagara
- Abhiseka function was especially observed at the house of Srivasa. All the devotees, according to their means, worshiped the Lord (Caitanya) with all kinds of paraphernalia, and the Lord gave benedictions to each devotee according to his desire
- Abhiseka is a special function for the installation of the Deity. In this ceremony the Deity is bathed with milk and water and then worshiped and given a change of dress
- About eight or ten miles from Calcutta, on the banks of the Ganges, is a village known as Endiyadaha-grama. Srila Gadadhara dasa was known as an inhabitant of this village - endiyadaha-vasi gadadhara dasa
- About one and a half miles away from Kumarahatta, or Kamarhatta, which is a few miles from Calcutta, is a village known as Kancadapada, which was the home of Sri Sivananda Sena. There he constructed a temple of Sri Gauragopala
- About one and a half miles from Kumarahatta is another village, known as Kancadapada, in which there are Gaura-Gopala Deities installed by Sivananda Sena, who also established a temple of Krsnaraya that is still existing
- Above all these Vaikuntha planets is Goloka, or Krsnaloka, where the original Personality of Godhead, Krsna, fully manifests His pleasure potency in free loving affairs
- Above Visnuloka and east of the Sumeru Hill is a golden island called Maha-Visnuloka, in the ocean of salt water. Lord Brahma and other demigods sometimes go there to meet Lord Visnu
- Accepting disciples born in brahmana families, they (Thakura Raghunandana Acarya, Thakura Krsnadasa, Navani Hoda and Rasikananda-deva (a disciple of Syamananda Prabhu)) are bona fide spiritual masters who have the facility to worship the salagrama-sila
- Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas
- According to a party named the Nedadi-sampradaya, Virabhadra Prabhu, with the assistance of twelve hundred Nedas (Buddhist monks), dug a great lake of the name Svetaganga
- According to another accusation, Srila Jiva Gosvami did not approve of the principles of the parakiya-rasa of Vraja-dhama and therefore supported svakiya-rasa, showing that Radha and Krsna are eternally married
- According to Ayur-vedic treatment, the entire physiological system is conducted by three elements, namely vayu, pitta and kapha - air, bile and mucus
- According to expert opinion, Balarama, as the chief of the original quadruple forms, is also the original Sankarsana
- According to expert opinion, Caitanya dasa was the author of the book Caitanya-carita (also known as CC), which was written in Sanskrit. The author was not Kavi-karnapura, as is generally supposed. This is the opinion of Srila Bhaktisiddhanta Sarasvati
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Sri Krsna Raya vigraha of Kancadapada
- According to hearsay, Virabhadra Prabhu, the son of Nityananda Prabhu, brought a big stone from Mursidabad from which three Deities were carved - namely, the Radhavallabha vigraha of Vallabhapura, the Syamasundara vigraha of Khadadaha
- According to His (Caitanya's) method, if people are simply given a chance to hear about Krsna, certainly they will gradually develop their dormant awareness, or love of Godhead. Sravanadi-suddha-citte karaye udaya - CC Madhya 22.107
- According to Jiva Gosvami, Vaikuntha is called Brahmaloka
- According to Jyotir-vedic astrology, when the relationship between the planets and the rulers of these six divisions (sad-varga) is determined, the auspiciousness of the moment of birth can be calculated
- According to Kapila, material nature is eternal and all-powerful. Originally there is no spirit, and matter has no cause. Matter itself is the chief cause of everything. It is the all-pervading cause of all causes
- According to learned scholars, there are three different sources of knowledge, which are called prasthana-traya. According to these scholars, Vedanta is one of such sources, for it presents Vedic knowledge on the basis of logic and sound arguments
- According to Mayavadi philosophers, the Vaisnava conception of the Lord as the Supreme Personality of Godhead and of the jiva, or individual soul, as His eternal servant is a manifestation of ignorance
- According to Mayavadi sannyasis, only one who takes sannyasa in the disciplic succession from Sankaracarya is a Vedic sannyasi
- According to modern astronomy, the gravity of the moon is different from that of earth. Therefore one who goes to the moon will be able to pick up large weights and jump vast distances
- According to Sadananda Yogindra, because isvara, the Supreme Lord, is the reservoir of all ignorance, He may be called sarva-jna, or omniscient, but one who denies the existence of the omnipotent Supreme Personality of Godhead is more than isvara
- According to Sadananda Yogindra, the Vedanta-sutra and Upanisads, as presented by Sri Sankaracarya in his Sariraka-bhasya commentary, are the only sources of Vedic evidence
- According to Sanskrit grammar if one says - This man is learned - his composition is in order. But if one says - Learned is this man - the composition is not in order. Such a flaw is called avimrsta-vidheyamsa-dosa, or the fault of unclean composition
- According to Sanskrit grammar the subject matter already known should be placed before the unknown so that its meaning will not be misconstrued
- According to sastra the cow is our mother. Thus the Muslims' cow-killing was challenged by Sri Caitanya Mahaprabhu
- According to social convention one may be superior to Krsna, but factually everyone engages in His service
- According to some authoritative opinions, the celebrated logician Raghunatha Siromani was also a student of Sarvabhauma Bhattacarya’s. In effect, Sarvabhauma Bhattacarya became the leader of all students of logic
- According to some, the priests of the temple belong to the family of Kesava Bharati’s brother. Still another opinion is that they descend from Madhava Bharati, who was another disciple of Kesava Bharati’s
- According to Sri Narahari dasa, during the last days of his life Acyutananda stayed in his house at Santipura, but during the presence of Lord Caitanya Mahaprabhu he lived at Jagannatha Puri with Gadadhara Pandita
- According to Sri Ramanujapada’s theory of Visistadvaita, although all the energies of the Lord are one, each keeps its individuality
- According to Srila Baladeva Vidyabhusana, “the heart of Devaki” means the womb of Devaki because in Srimad-Bhagavatam 10.2.41 the demigods say, distyamba te kuksi-gatah parah puman: “Mother Devaki, the Lord is already within your womb”
- According to Srila Jiva Gosvami, sambhos tu tamo-’dhisthanatvat kajjalamaya-suksma-dipa-sikha-sthaniyasya na tatha samyam
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- According to the Ayur-vedic system, when the secretion of bile and formation of mucus disturb the air circulating within the body, fifty-nine varieties of diseases may occur. One such disease is craziness
- According to the Bhagavata school, this path of religiosity is also a method of cheating its followers
- According to the Brhad-aranyaka Upanisad, every living being is forced by divine superintendence to take a certain type of body according to his past deeds
- According to the Caitanya-bhagavata, he (Raghunatha Vaidya) was formerly Revati, the wife of Balarama. Anyone he glanced upon would immediately attain KC. He lived on the seashore at Jagannatha Puri and compiled a book of the name Sthana-nirupana
- According to the Caitanya-bhagavata, Purusottama Sanjaya was the son of Mukunda Sanjaya, but the author of Sri Caitanya-caritamrta has clarified that Purusottama and Sanjaya were two people, not one
- According to the Caitanya-bhagavata, this statement (Acyutananda was a class friend of Sri Caitanya Mahaprabhu) is not at all valid
- According to the Gaura-ganoddesa-dipika (169), Sri Madhavacarya was formerly the gopi named Madhavi. Kamalakanta belonged to the branch of Sri Advaita Prabhu. His full name was Kamalakanta Visvasa
- According to the Gaura-ganoddesa-dipika (188), the three brothers (Govinda, Madhava and Vasudeva Ghosa) were formerly Kalavati, Rasollasa and Gunatunga, who recited the songs composed by Sri Visakha-gopi
- According to the Gaura-ganoddesa-dipika (195), Bhagavata Acarya formerly lived in Vrndavana as Sveta-manjari
- According to the Gaura-ganoddesa-dipika (45), Laksmi was formerly Janaki, the wife of Lord Ramacandra, and Rukmini, the wife of Lord Krsna in Dvaraka. The same goddess of fortune descended as Laksmi to become the wife of Lord Caitanya Mahaprabhu
- According to the great dictionary compiler Hemacandra, also known as Kosakara, Vedanta refers to the purport of the Upanisads and the Brahmana portion of the Vedas
- According to the injunctions of the sastras, we cannot make compromises with these so-called jnanis, yogis, karmis and tapasvis
- According to the Jyotir-veda, a lunar eclipse takes place when the Rahu planet comes in front of the full moon
- According to the Kasira Mayavadis, the spiritual world is simply void. They do not believe in the Personality of the Absolute Truth or in His varieties of activities in the spiritual world
- According to the managers of that matha, the priests are descendants of Kesava Bharati, and some say that the worshipers of the Deity are descendants of the sons of Kesava Bharati
- According to the materialistic point of view, observing a religious ceremony invokes an auspicious atmosphere for the material benefit of the entire world. Materialists therefore manufacture religious principles to live comfortably and without disturbance
- According to the opinion of some Vaisnavas Mamu Thakura was formerly known as Sri Rupa-manjari
- According to the opinion of some, he (Acyutananda) was an incarnation of Karttikeya, the son of Lord Siva, and according to others he was formerly the gopi named Acyuta. The Gaura-ganoddesa-dipika (88) supports both these opinions
- According to the philosophy of acintya-bhedabheda-tattva, Lord Siva is not different from Lord Visnu, but still Lord Siva is not Lord Visnu, just as yogurt is nothing but milk and yet is not milk nevertheless
- According to the regulation of the disciplic succession, one who wishes to enter the renounced order in Sankara’s sect must first be trained as a brahmacari under a bona fide sannyasi
- According to the revealed scriptures, if a spiritual master can convert even one soul into a perfectly pure devotee, his mission in life is fulfilled
- According to the rules of rhetorical arrangement for efficient composition in literature, a subject should be mentioned before its predicate
- According to the settlement map, our ISKCON Navadvipa center is situated on the Rudradvipa island. Below Rudradvipa, in Antardvipa, is Mayapur. There Sri Jagannatha Misra, the father of Caitanya Mahaprabhu, used to reside
- According to the Surya-siddhanta, the prathama-sandhya of Kali-yuga lasts 36,000 solar years. Lord Caitanya appeared in the prathama-sandhya after 4,586 solar years of Kali-yuga had passed
- According to the system of Vedic society, whenever an unknown sannyasi comes to a village or town, someone must invite him to take prasadam in his home
- According to the system of worship, when something is offered to deities outside one's home, it is generally not cooked food but raw rice, bananas and sweetmeats
- According to the Upanisads, all living entities are dependent on the supreme living entity, the Personality of Godhead
- According to the Vedanta-sutra (janmady asya yatah (SB 1.1.1)), since creation, maintenance and annihilation exist in the Supreme Absolute, whatever we find within this material world is already in the spiritual world
- According to the Vedic culture, one is rich if he possesses a large stock of food grain and a very large number of animals. Dhanyena dhanavan gavaya dhanavan: one is rich if he possesses food grain, cows and bulls
- According to the Vedic injunctions, only a brahmana may be offered sannyasa
- According to the Vedic mantras the Supreme Lord is the supreme master of innumerable living entities
- According to the Vedic principles, there are three stages of spiritual advancement, namely, sambandha-jnana, abhidheya and prayojana
- According to the Vedic scriptures, within the body is the owner of the body, the soul
- According to the Vedic system there are four castes - the brahmanas, ksatriyas, vaisyas and sudras - and below them are the pancamas (literally - members of the fifth group), who are lower than the sudras
- According to the Vedic system, if someone sees a Muslim he must perform rituals to atone for the meeting. Sanatana Gosvami always associated with Muslim kings. Not giving much attention to the Vedic injunctions, he used to visit the houses of Muslim kings
- According to the Vedic system, one should give charity to sannyasis and brahmanas because one who thus gives charity becomes free from sinful activities
- According to the Vedic system, when small girls ten or twelve years old would go to the bank of the Ganges to take their bath, they would especially worship Lord Siva with prayers to get good husbands in the future
- According to their (the atheistic Sankhya philosophers') conclusions, the source of the energy is also a product of the energy. Such philosophers wrongly observe that the living creatures within the cosmic manifestation are caused by the material energy
- According to them (mayavadis), when bhagavatas (devotees) are purified by philosophical speculation, they will come to the real point of liberation. Those who speculate in this way regarding devotional service are called kutarkikas (false logicians)
- According to them (pasandis), no one but the brahmanas can chant the holy name of Krsna, for if others chanted the holy name, its potency would be reduced. They are unaware of the potency of Lord Krsna’s name
- According to them (some misled people), the system of nadiya-nagari, which they have recently invented in their fertile brains, is the worship of Gaura, Lord Caitanya, but they do not like to worship Radha and Krsna
- According to this (BG 8.6) principle, Laksmidevi, the goddess of fortune from Vaikuntha, who was absorbed in thought of the Lord in separation from Him, certainly went back home to Vaikunthaloka after death
- According to this instruction of Visvanatha Cakravarti Thakura, it is the duty of a disciple to follow strictly the orders of his spiritual master
- According to this original and genuine commentation on the Vedanta-sutra - the Srimad-Bhagavatam, there are numerous pretentious faiths that pass as religion but neglect the real essence of religion
- According to Vaisnava philosophy, any literature that glorifies the Lord, whether properly written or not, is first class. There need be no other considerations
- According to Vedic civilization, a human being must be God conscious. He should understand what God is, what this material world is, who he is, and what their interrelationships are. This is called sreyas, or ultimately auspicious activity
- According to Vedic civilization, ksatriyas are considered to be great personalities because if anyone goes to a ksatriya king to ask for charity, the king will never refuse
- Acts of sense gratification may be performed under the cover of public welfare, nationalism, religion, altruism, ethical codes, Biblical codes, health directives, fruitive action, bashfulness, tolerance, personal comfort, liberation from material bondage
- Acts of sense gratification may be performed under the cover of public welfare, progress, family affection or fear of social ostracism or legal punishment, but all these categories are different subdivisions of one substance - sense gratification
- Actual blissful life, manifested in genuine spiritual laughing, crying & dancing, is the symptom of real advancement in Krsna consciousness, which can be achieved by a person who always voluntarily engages in the transcendental loving service of the Lord
- Actual spiritual consciousness is so perfect that the more it is distributed, the more it increases
- Actually going to Vrndavana involves taking shelter of the Six Gosvamis by reading the Bhakti-rasamrta-sindhu, Vidagdha-madhava, Lalita-madhava and the other books that they have given
- Actually he (Gopinatha Simha) was Akrura, as stated in text 117 of the Gaura-ganoddesa-dipika
- Actually it has been a custom since time immemorial that a person born in a brahmana family must worship the salagrama-sila in all circumstances
- Actually it is a fact that this life is meant for preparation for the next life; by evolution one has come through many species, or forms, and this human form of life is an opportunity to promote oneself to a better life
- Actually the living entities are not illusory, for they are parts of the superior energy of the Supreme Lord and do not have to be covered by maya if they do not want to be so
- Actually, any activities performed favorably for the satisfaction of the Lord, under the direction of the spiritual master, are spiritual
- Actually, it is to be understood from the statement of Sanatana Gosvami that Sri Rupa Gosvami and Vallabha went to Vrndavana under the instructions of Sri Caitanya Mahaprabhu
- Actually, neither the Varanasi nor Saranatha Mayavadis accept the principles of the Bhagavad-gita, due to a poor fund of knowledge
- Actually, one should offer respect to the Panca-tattva without such foolish discrimination, not considering Nityananda Prabhu to be greater, Caitanya Mahaprabhu to be greater or Advaita Prabhu to be greater
- Actually, Srila Sankaracarya's principles for the acceptance of sannyasa were very strict, but later the so-called Mayavadi sannyasis became degraded because of their false philosophy, which propounds that by accepting sannyasa one becomes Narayana
- Actually, the living entity is not his material body: he is a spirit soul
- Actually, when Jiva Gosvami was alive, some of his followers disliked the parakiya-rasa of the gopis. Therefore Srila Jiva Gosvami, for their spiritual benefit, supported svakiya-rasa
- Adjusted their (Rupa Gosvami and Anupama's) affairs with the state and, on the order of Sri Caitanya Mahaprabhu, went to see the Lord at Jagannatha Puri
- Adoration, servitorship, friendship, parental affection and conjugal love are the five primary relationships with Krsna
- Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead
- Advaita Acarya especially intended to teach the conditioned souls about devotional service. The word acarya means "teacher." The special function of such a teacher is to make people Krsna conscious
- Advaita Acarya had three more sons, whose names were Balarama, Svarupa and Jagadisa. Thus there were six sons of Advaita Acarya
- Advaita Acarya saw the entire world to be engaged in activities of material piety and impiety, without a trace of devotional service, or Krsna consciousness, anywhere
- Advaita Acarya was a disciple of Madhavendra Puri, Isvara Puri’s spiritual master. Therefore Isvara Puri, the spiritual master of Sri Caitanya Mahaprabhu, was Advaita Acarya’s Godbrother
- Advaita Acarya was actually interested in distributing charity because of Lord Caitanya’s birth at the time of the lunar eclipse. People could not understand, however, why Advaita Acarya was giving such a great variety of things in charity
- Advaita Acarya, greatly pleased, began to dance, saying - His (Lord Caitanya's) affection for Me is so great that He wanted to save Me from the hands of the Mayavadis
- Advaita Acarya, greatly pleased, began to dance, saying - Just see how My desire has now been fulfilled! Lord Caitanya Mahaprabhu used to treat Me honorably for so long, but now He is treating Me neglectfully. This is My reward
- Advaita Prabhu is accepted as an incarnation of Maha-Visnu
- Advaita Prabhu is nondifferent from the Lord, yet in His relationship with the Lord He does not merge with Him but eternally renders service unto Him as a plenary portion
- Advaita Prabhu married in the beginning of the fifteenth century Sakabda - late fifteenth century A.D
- Advaita Prabhu pleased the Supreme Personality of Godhead with tulasi leaves and water of the Ganges
- Advaita Prabhu, as Lord Caitanya's spiritual uncle, was always to be respected because one should respect one's spiritual master's Godbrothers as one respects one's spiritual master. Because of all these considerations, Advaita was superior to Caitanya
- Advaita Prabhu’s aspiration was to be a servant of Lord Caitanya, not His spiritual master. He therefore devised a plan to antagonize the Lord
- Advanced devotees manifest many bodily transformations, which are symptoms of ecstasy, but one should not imitate them to achieve cheap adoration from the public
- Advanced materialists who perform sacrifices can reach the planet called Vaisvanara, a fiery planet similar to the sun
- After (chanting) these (the panca-tattva maha mantra and the Hare Krsna mantra), the other two lines - namely haraye namah, krsna yadavaya namah, gopala govinda rama sri-madhusudana - should be added, especially in Mayapur
- After accepting the renounced order of life, Caitanya converted pasandis (nondevotees) like Jagai and Madhai, and adhama paduyas (degraded students) like Mukunda & his friends. All of them gradually became devotees of the Lord, even the Pathans (Muslims)
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead & quits his body, he will certainly reach the spiritual planets
- After completely instructing him (Santana Gosvami), He (Lord Caitanya) sent him to Vrndavana to execute His orders. When Sanatana Gosvami went to Vrndavana, there were no temples. The city was lying vacant like an open field
- After creation, He (the Absolute Truth) remains the same person: He is not transformed into everything
- After dispatching Laksmana to the regions of Patala, Lord Indra returned to his abode
- After executing prescribed duties (in relationship to God), when one attains the highest goal of life, love of Godhead, he achieves prayojana-siddhi, or the fulfillment of his human mission
- After gaining the throne of Bengal (technically called Masnada), he (Nawab Hussain Shah) declared himself Saiyad Husen Ala Uddin Seriph Mukka
- After giving up the body (tyaktva deham), a devotee never again has to accept another material body, for in a spiritual body he goes back home, back to Godhead. The punishments of Yamaraja are meant for persons who are not Krsna conscious
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After hearing the explanation of the Vedanta-sutra from Sri Caitanya Mahaprabhu, all the sannyasis, headed by Prakasananda Sarasvati, became very humble and obedient to the Lord
- After his (Nawab Hussain Shah's) death, his eldest son, Nasaratsa, became King of Bengal (A.D. 1521-1533). This King also was very cruel. He committed many atrocities against the Vaisnavas
- After His appearance, Lord Krsna thought that He had not distributed the transcendental personal dealings with His devotees in dasya, sakhya, vatsalya and madhurya
- After reaching Simuliya, the Lord (Caitanya) proceeded toward the Kazi’s house, and in this way He reached the door of Chand Kazi
- After returning from Jagannatha Puri, on the order of Lord Jagannatha Jagadisa Pandita established Deities of Jagannatha in the village of Yasada-grama
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- After some time, when we find that they (members of the Krsna consciousness movement) are actually situated strictly in the line of brahminical behavior, salagrama-sila worship will be introduced
- After stealing their (gopis) garments, Krsna informed them: I immediately understood your desire and approved of it. Because I have now stolen your garments, you have presented yourselves before Me completely naked, I have accepted all of you as My wives
- After the appearance of these two brothers (Lord Caitanya and Lord Nityananda), people’s hearts are becoming cleansed, and they are again becoming situated in the real position of Krsna consciousness
- After the Burdwan railway station there is another branch line, which is called the Loop Line of the Eastern Railway, and there is a railway station of the name Mallarapura. Eight miles east of this railway station, Ekacakra village is still situated
- After the demise of Sri Gadadhara Pandita, Mamu Thakura became the priest in charge of the temple known as Tota-gopinatha
- After the disappearance of Lord Caitanya and Svarupa Damodara, Raghunatha dasa Gosvami keenly felt separation from these two exalted personalities and therefore decided to give up his life by jumping from Govardhana Hill in Vrndavana
- After the disappearance of Srila Rupa Gosvami and Sanatana Gosvami in Vrndavana, Srila Jiva Gosvami became the acarya of all the Vaisnavas in Bengal, Orissa and the rest of the world, and it is he who used to guide them in their devotional service
- After the discourse between the dead boy and Sri Caitanya, funeral ceremonies were performed, and Caitanya assured Srivasa Thakura - You have lost one son, but Nityananda Prabhu and I are your eternal sons. We shall never be able to give up your company
- After the Lord took sannyasa, they (Gadadhara Pandita, Candrasekhara Acarya & Mukunda Datta and Nityananda Prabhu) all followed Him, especially Sri Nityananda Prabhu, Gadadhara Prabhu and Mukunda Datta, who followed Him all the way to Purusottama-ksetra
- After the mass nagara-sankirtana in protest against the magistrate Chand Kazi, the Kazi was converted to a devotee. Then Sri Caitanya Mahaprabhu returned with His sankirtana party to the house of Sridhara, and Chand Kazi followed Him
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- After understanding the Bhagavata philosophy, or bhagavata-dharma, they (those who are Krsna conscious) become fully spiritually conscious or Krsna conscious, and therefore their chanting and dancing is not material but is on the spiritual platform
- After visiting Navadvipa-dhama he (Srila Jiva Gosvami) went to Benares to study Sanskrit under Madhusudana Vacaspati, and after finishing his studies in Benares he went to Vrndavana and took shelter of his uncles, Sri Rupa and Sanatana
- Agitated by three material qualities, the elements supplied by the material energy produce varieties of things, just as an artist produces varieties of pictures by mixing the three colors red, yellow and blue
- Aham has a specific meaning; it is not a vague term that can be whimsically interpreted. Aham, when spoken by Krsna, refers to the Supreme Personality of Godhead and nothing else
- Aham means - I; therefore the speaker who is saying aham, - I, must have His own personality
- Akincana means - one who possesses nothing in this world
- All acts performed in this sense of servitude are called pure love of God because they are performed for the absolute sense gratification of Sri Krsna
- All classes of devotees should combine to distribute the Hare Krsna maha-mantra without consideration of the time, place or situation
- All His (Advaita Prabhu's) activities are spiritual. Anyone who hears about and glorifies Him becomes glorified himself, for such activities free one from all kinds of misfortune
- All Krsna conscious activities should be undertaken for personal purification (apana sodhite), not for material gain
- All living beings exist under the control of the Supreme Lord, who is therefore called Narayana
- All living entities, from Brahma to the insignificant ant, are expansions of Vasudeva, as accepted in all the srutis and smrtis
- All men were advised to follow the path of Sri Krsna, leaving aside all mundane - isms. Offenders misunderstood this instruction, however, because of their poor fund of knowledge
- All mundane relationships are sure to be broken in the course of time, but once one establishes a relationship with the Personality of Godhead in a particular rasa, it is never to be broken, even after the annihilation of the material world
- All My dear devotees - He (Lord Caitanya) said - I tell you the truth. My body is especially meant for Vasudeva Datta
- All of a sudden He (Caitanya) took up a club, and people became greatly afraid, thinking - We do not know what kind of offense we have now committed! - But then Sri Caitanya Mahaprabhu adjusted His thoughts and sat down on His seat - CC Adi 17.91
- All of a sudden he (Nrsimhananda) broke his meditation and told the other devotees that this time Lord Caitanya Mahaprabhu would not go to Vrndavana but would travel only as far as the place known as Kanai Natasala
- All of our devotees in the Western countries give up their old habits of illicit sex, intoxication, meat-eating and gambling. Of course, five hundred years ago these practices were unknown in India - at least in eastern India
- All of them (deities of the temple of the pancopasana) are to be accepted as personal demigods, but they all serve the order of the Supreme Personality of Godhead
- All of them (Gadadhara Pandita, Candrasekhara Acarya and Mukunda Datta and Nityananda Prabhu) went to Katwa and arranged for kirtana and all the paraphernalia for Lord Caitanya’s acceptance of sannyasa
- All of Them (Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Gosani) are prabhus (predominators or masters), and They are sometimes called Caitanya Gosani, Nityananda Gosani and Advaita Gosani
- All of them (the material elements, the living entities and material nature) together are recipients of power from the Supreme Personality of Godhead and are thus able to manifest their individual capacities
- All our sufferings in this material world, especially from disease, are due to our past sinful activities. And of all sinful activities, actions directed against a pure devotee out of sheer envy are considered extremely severe
- All people except Krsna conscious devotees are to some proportion pasandis, or demons, and thus they are punishable by the Supreme Lord, the Personality of Godhead
- All potencies are invested in the holy vibration of the holy name of the Lord. There is no doubt that the holy name of the Lord, or omkara, is the Supreme Personality of Godhead Himself
- All preachers will have to meet opponents, but they should not make them more inimical
- All pretentious religiosity based on gross or subtle sense gratification is completely rejected in the process of bhagavata-dharma, or the transcendental religion that is the eternal function of the living being
- All sankirtana must be preceded by the chanting of the holy names of the five tattvas - sri-krsna-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
- All sastras must be free from the four defects of human nature. The statements of sastras must be correct for all time
- All scientific knowledge of transcendence must be supported by sruti, smrti and a sound logical basis
- All strict followers of the Vedic religion stand up in the water throughout the whole period of the eclipse and chant the Hare Krsna maha-mantra
- All such good acts are performed basically for one’s own sense gratification, for no one can sacrifice his personal interest while discharging these much-advertised moral and religious principles
- All the aphorisms of the Vedanta-sutra need not be examined here, however, since we intend to present the Vedanta-sutra in a separate volume
- All the demigods are servants of Krsna; they are not equal with Krsna. Therefore even if one goes to a temple of the pancopasana, as mentioned above (purport of CC Adi 7.157), one should not accept the deities as they are accepted by the impersonalists
- All the demigods are servants who carry out the orders of the Supreme Lord, the Personality of Godhead. Lord Caitanya Mahaprabhu disclosed this fact in His childhood
- All the devotees rested there (in the house of Sridhara) for some time and drank water from Sridhara’s damaged iron pot. The Lord (Caitanya) accepted the water because the pot belonged to a devotee
- All the devotees who are followers of Jahnava-mata are counted within the list of Sri Nityananda Prabhu’s devotees
- All the devotees worshiped Lord Caitanya Mahaprabhu in this way (with the Vedic mantras of the Purusa-sukta), and the Lord remained in ecstasy for seven praharas, or twenty-one hours
- All the different forms of the Supreme Personality of Godhead, or visnu-tattva, emanate from the body of Lord Krsna
- All the different incarnations of Lord Visnu have the right to play the roles of servitors of Lord Krsna by descending as devotees
- All the disciples of such a spiritual master (who is fit to chant the holy name offenselessly and is eligible to make disciples all over the world) increase in attachment for Krsna
- All the Gosvamis engaged in such transcendental activities, as described by Srinivasa Acarya in his poem about them - krsnotkirtana-gana-nartana-parau premamrtambho-nidhi
- All the great sages of the Vedic understanding have accepted that the Supreme Personality of Godhead is the original creator
- All the incarnations emanate from Krsna, and after the end of their pastimes they again merge with Krsna
- All the incarnations of Visnu are equal in potency, for the influence of maya cannot even approach Them
- All the inhabitants of Vrndavana are Vaisnavas. They are all-auspicious because somehow or other they always chant the holy name of Krsna
- All the Mayavadi sannyasis were very humble and submissive after hearing Lord Caitanya Mahaprabhu's explanation of the Vedanta-sutra
- All the Mulliks of the De family originally belong to the same family and gotra. We also formerly belonged to the branch of the De family whose members, intimately connected with the Muslim rulers, received the title Mullik
- All the plenary manifestations of Sankarsana are indirect expansions of Lord Krsna. That consideration also makes Advaita Prabhu an eternal servitor of Gaura Krsna. Therefore He is accepted as a devotee incarnation
- All the regulative principles in the Vedas pertaining to desires for popularity, fatherhood, wealth and so on are different phases of sense gratification
- All the sannyasis in the Krsna consciousness movement, who are preaching all over the world, are regular brahmana-sannyasis. Thus the so-called caste brahmanas should not object to offering them respectful obeisances
- All the stars are like the moon. Western astronomers consider the stars to be suns, but Vedic astronomers, following the Vedic scriptures, consider them moons
- All these (the sakhis, nitya-sakhis, prana-sakhis, priya-sakhis and parama-prestha-sakhis) fair-complexioned associates of Srimati Radharani, the Queen of Vrndavana-dhama, are expert artists in evoking erotic sentiments in Krsna
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- All these energies (sri, bhu and nila) act in relation with the living beings, and thus they are together called jiva-maya
- All these energies (the sixteen spiritual energies) act in different spheres of the Lord’s supremacy
- All these incidents must have occurred only two or three years before Lord Caitanya accepted the sannyasa order
- All these womanly forms of Krsna are expansions corresponding to His plenary expansions of Visnu forms. These expansions have been compared to reflected forms of the original form. There is no difference between the original form and the reflected forms
- All unalloyed devotees are sakti-tattvas, or potencies of the Lord. Some of them are situated in conjugal love and others in filial affection, fraternity and servitude
- All Vedic knowledge is based on the principle that one must approach a bona fide spiritual master and hear from him the authoritative statements of the Vedas
- All Vedic literature aims at understanding Krsna. Mayavada philosophy, however, has deviated everyone from Krsna. Therefore there is a great need for the Krsna consciousness movement all over the world to save the world from degradation
- Almost anyone expert in studying grammar interprets the sastras in many ways by changing the root meanings of their words. A student of grammar can sometimes completely change the meaning of a sentence by juggling grammatical rules
- Although all the sannyasis we have initiated in ISKCON are young, we have awarded them the titles of the renounced order of life, svami and gosvami, because they have completely dedicated their lives to preach the cult of Sri Caitanya Mahaprabhu
- Although all the visnu-tattvas, from Krsna and Lord Caitanya to Rama, Nrsimha, Varaha and so on, appear with different features in different ages, all are equally invested with supreme potency
- Although all these Mayavadi sannyasis who called themselves Narayana were actually unaware of the position of Narayana, due to their austerities Lord Caitanya Mahaprabhu enabled them to understand Him to be Narayana Himself
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- Although belonging to the marginal potency, known as jiva-sakti, the spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies
- Although brahmanas are not the rich men of society, Advaita Acarya, being the leader of the brahmanas in Santipura, was considerably well-to-do. Therefore He presented many ornaments to the baby, Lord Caitanya Mahaprabhu
- Although brahmanas would go door to door just like beggars, they were honored as very respectable guests. This was the system in Hindu society five hundred years ago, during the time of Caitanya Mahaprabhu
- Although by material estimation salvation is of a quality superior to the inferior interests of religiosity, economic development and sense gratification, above salvation there is the position of devotional service and transcendental love for the SPG
- Although by severe austerities they (Mayavadis) rise to the exalted position of brahma-jnana, they nevertheless fall down due to imperfect knowledge of the Absolute Truth
- Although Caitanya Mahaprabhu was soft like a flower, He was also strict like a thunderbolt, and everyone was afraid to allow Mukunda to come again into the presence of Sri Caitanya Mahaprabhu
- Although differently graded as businessmen, lawyers, politicians, professors, judges, coolies, pickpockets, laborers and so on, materialists all simply engage in eating, sleeping, fearing and sense gratification
- Although each energy has no direct relationship with the unlimited, they are subordinate to the Lord because the Lord is the master of all energies
- Although everyone admires the ecstatic chanting and dancing of the devotees, who are therefore popularly known as “the Hare Krsna people,” Mayavadis cannot appreciate these activities because of their poor fund of knowledge
- Although God is great and the living entity small, they are spiritual individuals
- Although he (an acarya) is as hard as a thunderbolt, sometimes he is as soft as a rose. Thus actually he is independent. He follows all the rules and regulations strictly, but sometimes he slackens this policy
- Although He (Caitnaya) did not have many friends there (in Varanasi), due to His sound preaching and His victory in arguing with the local sannyasis on the Vedanta philosophy, He became greatly famous in that part of the country
- Although he (Sarvabhauma Bhattacarya) was a grhastha (householder), he even taught many sannyasis in the knowledge of logic
- Although He (Sri Caitanya Mahaprabhu) is the Supreme Personality of Godhead, He laments - How can I act alone? How can I alone pick the fruit and distribute it all over the world
- Although he (the living entity) falsely claims to be very intelligent, in material consciousness he is not at all intelligent
- Although He was born in Bengal and Bengalis therefore have a special duty toward Him, Sri Caitanya Mahaprabhu is addressing not only Bengalis but all the inhabitants of India. It is in the land of India that actual human civilization can be developed
- Although human society has different sections or subdivisions, all human beings belong to one species, and therefore we accept that they all have the ability to understand their constitutional position in connection with the SPG, Visnu
- Although I am a sannyasi I sometimes take part in getting boys and girls married, although in the history of sannyasa no sannyasi has personally taken part in marrying his disciples
- Although it is apparently inconceivable, it is quite possible for the Absolute to reconcile all opposing element
- Although it is contradictory to say that the Supreme Personality of Godhead or His incarnation is poverty-stricken, we find in the revealed scriptures that when the Lord incarnated as Vamana, He begged some land from Maharaja Bali
- Although it is correct that one who fully engages in chanting the holy name need not depend upon the process of initiation, generally a devotee is addicted to many abominable material habits due to material contamination from his previous life
- Although it is not only in western India that people were contaminated by association with Muslims, it is a fact that the farther west one goes in India the more he will find the people to be fallen from the Vedic culture
- Although it is not possible to alter real knowledge, people have taken to the fashion of understanding Vedic knowledge in any way they like
- Although jealous rascals protest that Europeans and Americans cannot be given the sacred thread or sannyasa, there is no need even to consider whether one is a gentleman or a rogue because this is a spiritual movement which is not concerned with the body
- Although Kesava Bharati belonged to the Sankara-sampradaya, he had formerly been initiated by a Vaisnava. He is said to have been a Vaisnava on account of having been initiated by Madhavendra Puri, for some say that he took sannyasa from Madhavendra Puri
- Although Kesava Kasmiri was proud of being favored by the goddess of learning, he did not know that she is controlled by Caitanya Mahaprabhu Himself because He is the Supreme Personality of Godhead
- Although Krsna demands our surrender in the Bhagavad-gita, the greatest scholar and so-called philosopher in modern India has protested that it is "not to Krsna" that we have to surrender. Therefore, he is envious
- Although Krsna is situated in His own abode, where He enjoys His transcendental pastimes with the cowherd boys and gopis, He is nevertheless present everywhere, even within the atoms of this universe. This is the verdict of the Vedic literature
- Although Krsna is the reservoir of all pleasure, He has a special intention to taste Himself by accepting the form of a devotee
- Although less intelligent men cannot understand it (CC Adi 17.1), this is the special power of Lord Caitanya Mahaprabhu. Actually, the body of a Krsna conscious person changes in many ways
- Although Lord Baladeva appeared before the birth of Lord Krsna and is therefore Krsna's worshipable elder brother, He used to act as Krsna's eternal servitor
- Although Lord Caitanya is present in the form of a devotee, He is Krsna Himself
- Although Lord Siva, in the form of a brahmana (Sankaracarya), preached the false philosophy of Mayavada, Sri Caitanya Mahaprabhu nevertheless said that since he did it on the order of the Supreme Personality of Godhead, there was no fault on his part
- Although Lord Sri Caitanya Mahaprabhu and His devotees in disciplic succession can defeat all kinds of learned scholars, scientists and philosophers in arguments but their main business as preachers is to introduce sankirtana everywhere
- Although material nature is inert, it is the cause of enjoyment and salvation for many living creatures. Its activities are beyond the conception of sense perception, but still one may guess at them by superior intelligence
- Although Mayavadi philosophers are supposed to be very much advanced on the path of liberation, we see that after some time they descend to politics and philanthropic activities
- Although Mayavadis may be honored at first as very learned scholars, ultimately they descend to physical activities of politics, social work, etc. Instead of becoming one with the Supreme Lord, they again become one with these material activities
- Although Mayavadis profess monism, they differentiate between the holy name of the Supreme Lord and the Lord Himself. For this offense of namaparadha they gradually glide down from their exalted position of brahma-jnana, as confirmed in SB 10.2.32
- Although modern philanthropic physicians open gigantic hospitals, there are no hospitals to cure the material disease of the spirit soul
- Although Muslims, or non-Hindus, have no interest in chanting the holy name of the Lord, the Hare Krsna maha-mantra, the Muslims in Navadvipa imitated the Hindus as they chanted during the lunar eclipse
- Although no one can compare with Sri Krsna, the Supreme Personality of Godhead, there are many unscrupulous rascals who imitate the rasa dance of Sri Krsna. They are Mayavadis, and people should be wary of them
- Although on such a platform of love the devotee sometimes appears to predominate over the Lord or transgress regulative principles, such dealings are far more advanced than ordinary dealings through regulative principles with awe and veneration
- Although others give help in showing the way to beginners, the guru who first initiates one with the maha-mantra is to be known as the initiator
- Although posing as great scholars, ascetics, householders and svamis, the so-called followers of the Hindu religion are all useless, dried-up branches of the Vedic religion
- Although Ramananda Raya was a grhastha engaged in government service & Sanatana Gosvami was in the renounced order of complete detachment from material activities, they were both servants of the SPG who kept Krsna in the center of all their activities
- Although sakti-tattva & jiva-tattva within the category of Panca-tattva, represented by Gadadhara & Srivasa - are worshipers of the Supreme Lord, they are in the same category because they eternally engage in the transcendental loving service of the Lord
- Although Sisupala was always envious of Krsna, he frequently uttered the name of Krsna and always thought of the beautiful features of Krsna. Thus by constantly thinking and chanting of Krsna he was cleansed of the contamination of his sinful activities
- Although smoke, flaming wood, and sparks are all considered together as ingredients of a fire, the flaming wood is nevertheless different from the fire, and the smoke is different from the flaming wood
- Although some brahmanas approved of Ballal Sena’s actions, others did not. Thus the brahmanas also became divided amongst themselves, and those who supported the suvarna-vanik class were rejected from the brahmana community
- Although sparks and a big fire are both fire and both have the power to burn, the burning power of the fire and that of the spark are not the same
- Although Sri Advaita Prabhu belongs to the Visnu category, He displays servitorship to Lord Caitanya Mahaprabhu as one of His associates
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- Although Sri Advaita Prabhu is an incarnation of Visnu, for the welfare of the conditioned souls He manifested Himself as a servitor of the Supreme Personality of Godhead
- Although Sri Advaita Prabhu is an incarnation of Visnu, throughout all His activities He showed Himself to be an eternal servitor. Lord Caitanya and Lord Nityananda also manifested the same principle, although They also belong to the category of Visnu
- Although Sri Caitanya Mahaprabhu accepted sannyasa at an early age, it is not necessary for His devotees to follow Him by also taking sannyasa
- Although Sri Caitanya Mahaprabhu knew that the food had not been offered to the Deity - still He was taking lunch with the Mayavadi sannyasis
- Although Sri Caitanya Mahaprabhu refused to see Maharaja Prataparudra because he was a king, Ramananda Raya, by a Vaisnava scheme, arranged a meeting between the Lord and the King. This is described in the Madhya-lila, Chapter 12, verses 41-57 - of CC
- Although Sri Caitanya Mahaprabhu, Sri Nityananda Prabhu and Sri Advaita Prabhu all belong to the same Visnu category, Sri Caitanya Mahaprabhu is nevertheless accepted as the Supreme
- Although Sri Candrasekhara was a clerk from a kayastha family in upper India, he was considered a sudra
- Although such (mundane) topics (such as art, culture, politics, sociology, dry philosophy, poetry and so on) have a qualitative feature of transcendental pleasure, they are saturated with the modes of material nature
- Although such devotees (those engaged in devotional service according to the ritualistic principles) can attain sarsti, sarupya, samipya and salokya, they are not concerned with these liberations
- Although that person (who does not lend his aural reception to hearing about the Supreme Personality of Godhead) has a tongue, it is like the tongue of a frog, which unnecessarily creates a disturbance by croaking, inviting the snake of death
- Although the brahmana appeared at Lord Caitanya’s house as a beggar, Lord Caitanya Mahaprabhu received him with great respect because he was a qualified brahmana who knew the astrological science perfectly
- Although the causal and element-supplying features exist in material nature by dint of the glance of the Supreme Personality of Godhead, the Lord is never affected by glancing over the material qualities
- Although the covering of maya is very strong, Lord Krsna says in the BG 7.14: This divine energy of Mine, consisting of the three modes of material nature, is difficult to overcome. But those who have surrendered unto Me can easily cross beyond it
- Although the energies of the Supreme Personality of Godhead interact within the cosmic manifestation, each keeps its separate individual existence. Merging with the material or spiritual energies, therefore, does not involve loss of individuality
- Although the Gosvami title has become a hereditary designation for unscrupulous men, actually the title Gosani, or Gosvami, began from Sri Rupa Gosvami
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although the living entity is primarily related to the causal portion of maya, he is nevertheless conducted by the ingredients of maya. Three forces work in the causal portion of maya: knowledge, desire and activity
- Although the Mayavadi philosophers appear to be very much advanced in knowledge, they are not yet perfect. To come to the point of perfection they must voluntarily surrender to Krsna
- Although the Mayavadi philosophers do not like this chanting and dancing, I (Caitanya) nevertheless perform it on the strength of his words
- Although the members of the so-called Hindu society had followed the social customs and formulas, they had practically forgotten to execute their religious principles strictly
- Although the pastimes of Lord Caitanya, as they will be described in this chapter (of CC Adi 14.5), appear like the activities of a small boy, they are uncommon pastimes impossible for an ordinary human child to execute
- Although the potency of maya is inferior in quality to the marginal potency, which consists of the living beings, who are part and parcel of the Lord, it nevertheless has the power to control the living beings
- Although the present leaders of India are influencing the people not to believe in God, not to believe in a next life and not to believe in a distinction between pious and impious life, and although they are teaching them how to drink wine
- Although the present leaders of India are influencing the people not to believe in God, people are nevertheless afraid and whenever there is a religious festival, they gather together by the thousands. We have actual experience of this
- Although the present leaders of India are influencing the people not to believe in God, people are nevertheless afraid of the four activities of sinful life - namely illicit sex, meat-eating, intoxication and gambling
- Although the present leaders of India are influencing the people not to believe in God, they are teaching them how to eat meat and become supposedly civilized
- Although the rod is not fire, it becomes red-hot and acts like fire itself. Similarly, all the actions and reactions of material nature are not actually the work of material nature but are actions and reactions of the energy of the Supreme Lord
- Although the sky exists in space, it also enters within the body. Similarly, the Supreme Lord, who is the cause of the material energy, lives within the material world as well as beyond it
- Although the SPG is time, fearful to everyone, He flees Mathura in fear of His enemy to take shelter in a fort; and although He is self-sufficient, He marries 16,000 women. These pastimes seem like bewildering contradictions, even to the most intelligent
- Although the spiritual and marginal energies of the Supreme Personality of Godhead are nondifferent from the Supreme Personality of Godhead Visnu, they are predominated subjects, whereas Lord Visnu is the predominator
- Although the sun is situated far away from the other planets, its rays sustain and maintain them all. Similarly, the supreme sun, Govinda, diffuses His heat and light everywhere in the form of His different potencies
- Although the sunshine that spreads all over the universes appears very great to the less knowledgeable, greater than the sunshine is the sun itself, and greater than the sun is the sun-god
- Although the Supreme Lord and the living entities are quantitatively related as the whole and the parts, the parts are nevertheless qualitatively one with the whole
- Although the Supreme Personality of Godhead has nothing to do, He nevertheless acts; although He is always unborn, He nevertheless takes birth
- Although the use of thoughts and arguments is a most suitable process for inducing an uninitiated person to become a devotee
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- Although there are many foolish Mayavadi philosophers who think that they are even greater than Krsna, Krsna is asamaurdhva: no one is equal to or above Him
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although there is a faint realization of Krsna at first, Krsna is actually realized as Vasudeva, the absolute proprietor of omnipotence or the prime predominating Deity of all potencies
- Although there is an affinity between the two physical manifestations light and heat, there is difference between them. Similarly, although the whole cosmic manifestation is the Lord's energy, the energy is exhibited in varieties of manifestations
- Although there was actually no need for Caitanya to accept sannyasa, He did so for the benefit of those who might think Him an ordinary human being
- Although they (Kasira Mayavadis) have their own arguments, which are not very strong, they have no conception of the variegated activities of the Absolute Truth
- Although they (Mayavadis) profess to understand the Vedic mantra sarvam khalv idam brahma (Chandogya Up. 3.14.1), which means "Everything is Brahman," they are unable to understand that the holy name is also Brahman
- Although they (prakrta-sahajiyas) do not know the principles of Vaisnava philosophy and are not very much advanced in education, by these symptoms they attract many men to become their followers
- Although they (the Mayavadis) present themselves as great Vedantists, they are factually mayayapahrta-jnana; in other words, they seem to be very learned scholars, but the essence of their knowledge has been taken away
- Although they (the members of the Panca-tattva) are on the same platform, they have appeared differently in order to facilitate tasting of transcendental mellows
- Although they (the Old Testament, the New Testament and the Koran) have their arguments and reasonings, they are not very sound and transcendental. As such, modern people advanced in science and philosophy deem these scriptures unacceptable
- Although they (those who manufacture imaginary methods of worship) will call themselves devotees of Lord Caitanya, they will also give up the worship of Caitanya Mahaprabhu and fall down into material activities
- Although they are very much puffed up at being liberated, Mayavadi philosophers very shortly fall down again to material activities due to their neglecting the lotus feet of the Lord
- Although we study, we do not study the nonsense of the Mayavadis
- Always chanting the Hare Krsna maha-mantra and reminding Sri Madhavendra Puri about the pastimes of Lord Krsna in the last stage of his life, Isvara Puri gave the best service among his disciples
- Among all the gopis, Srimati Radharani is the most exalted. She is the most beautiful, the most qualified and, above all, the greatest lover of Krsna
- Among his (Abhirama Thakura) many disciples, Sriman Srinivasa Acarya was the most famous and the most dear, but it is doubtful that he was his initiated disciple
- Among his sannyasi disciples, Isvara Puri and Paramananda Puri were very dear to Madhavendra Puri. Thus Paramananda Puri, like Svarupa Damodara, who was also a sannyasi, was very dear to Sri Caitanya Mahaprabhu and was His constant associate
- Among Mayavadis, those who belong to other sampradayas & hold other titles, such as Vana, Aranya or Bharati, are considered to be lower-grade sannyasis. Caitanya accepted sannyasa from the Bharati-sampradaya & thus He considered Himself a lower sannyasi
- Among the (personal) associates, some are attracted by the opulences of the Personality of Godhead, and others are attracted by nuptial love of Godhead
- Among the celebrated disciples of Mangala Thakura are Prananatha Adhikari, Purusottama Cakravarti of the village of Kandada, and Nrsimha-prasada Mitra, whose family members are well-known mrdanga players
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas Sri Visnu Svami appeared at Pandya, and Sri Nimbarka appeared at Mungera-patana, in the extreme south
- Among the four Vaisnava acaryas, who are all accepted by the Gaudiya Vaisnavas, Sri Ramanuja Acarya appeared in the southern part of Andhra Pradesh at Mahabhutapuri, Sri Madhva Acarya appeared at Pajakam (near Vimanagiri) in the district of Mangalore
- Among the many such transcendental lovers of the Supreme Personality of Godhead, the gopis are the best, and among the gopis Srimati Radhika is the best
- Among the members of the varnasrama institution’s social orders (brahmana, ksatriya, vaisya and sudra), the brahmana is considered the foremost, for he is the teacher and spiritual master of all the other varnas
- Among the other prabhavas, who are not very famous according to the material estimation, are Dhanvantari, Rsabha, Vyasa, Dattatreya and Kapila
- Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris
- Among the six sons (of Advaita Acarya), three were strict followers of Lord Caitanya Mahaprabhu, and of these three, Acyutananda was the eldest
- Among the spiritual orders (brahmacarya, grhastha, vanaprastha & sannyasa), the sannyasa order is the most elevated. Therefore a sannyasi is the spiritual master of all the varnas & asramas, & a brahmana is also expected to offer obeisances to a sannyasi
- Among the upper planetary systems, Bhu, Bhuvar and Svar constitute Svargaloka, and the rest are called Martya. The entire universe is thus known as Triloka
- Among the vaibhava-prakasa forms are Kurma, Matsya, Nara-Narayana, Varaha, Hayagriva, Prsnigarbha, Baladeva, Yajna, Vibhu, Satyasena, Hari, Vaikuntha, Ajita, Vamana, Sarvabhauma, Rsabha, Visvaksena, Dharmasetu, Sudhama, Yogesvara and Brhadbhanu
- Among these expansions (Vasudeva, Sankarsana, Pradyumna and Aniruddha), Vasudeva is considered the origin of the material nature. Therefore Sankaracarya says that Sankarsana, Pradyumna and Aniruddha must be creations of that original cause
- An acarya who comes for the service of the Lord cannot be expected to conform to a stereotype, for he must find the ways and means by which Krsna consciousness may be spread
- An acarya, or great personality of the Vaisnava school, is very strict in his principles
- An actual example (of by devotional service even God becomes subordinate to devotee) is that the Supreme Lord Krsna became the chariot driver of Arjuna, and when Arjuna asked Him to draw his chariot between the two armies, Krsna executed his order
- An actual follower of Vedanta philosophy is a devotee of Lord Visnu, who is the greatest of the great and the maintainer of the entire universe
- An actual Vaisnava cannot tolerate any philosophy that claims God and the living being to be one and the same
- An animal of the same species as the cow - namely, the bull - also eats straw like the cow but does not produce milk. Under the circumstances, it cannot be said that straw in connection with a particular species produces milk
- An animal that enters a forest keeps its individuality, although apparently the beast merges with the forest. Similarly, in material existence, both the material energy and the living entities of the marginal potency maintain their individuality
- An empiric philosopher in search of spiritual knowledge may endeavor most laboriously for many, many births in mental speculation, but it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- An example of tad-ekatma-rupa (the Lord Himself) is Sesa, and an example of a devotee is Vasudeva, the father of Lord Krsna
- An explicit description of these divisions (maya and pradhana) of the external energy is given in Srimad-Bhagavatam
- An illusion is a misunderstanding that arises from inattention while hearing, and cheating is the transmission of such defective knowledge to others
- An incarnation of God is such from the very beginning of His life. It is not that by performing meditation one can become an incarnation of God all of a sudden. Such false incarnations are meant for fools and rascals, not sane men
- An incarnation of the Supreme Godhead cannot be indebted to anyone in this material world. Caitanya Mahaprabhu is never satisfied by such a contradiction, which is technically called rasabhasa, or overlapping of one humor (rasa) with another
- An individual soul cannot live in the Brahman effulgence in a state of inactivity; after some time, he must desire to be active
- An individual tree does not produce flowers of different colors or fruits of different tastes. There are demarcated classes, as we find them among humans, animals, birds and other species
- An intelligent person does not put his faith in any material possessions, but completely takes shelter of the lotus feet of the Lord. Such a person is called akincana, or one who does not possess anything in this material world
- Ananta Acarya was one of the eight principal gopis. His former name was Sudevi. Although he was among Advaita Acarya’s followers, he later became an important devotee of Gadadhara Gosvami
- Anor aniyan mahato mahiyan: The Lord is smaller than the smallest and greater than the greatest
- Another book, Narottama-vilasa, compiled by Sri Narahari dasa, mentions Acyutananda’s presence during the festival at Khetari
- Another difficulty in understanding Srimad-Bhagavatam is that the professional reciters have introduced bhagavata-saptaha, or seven-day readings of the Bhagavatam
- Another feature of such a tree (of devotional service) is that it can act universally
- Another incident in the life of Pundarika Vidyanidhi involves his criticizing the priest of the Jagannatha temple, for which Jagannatha Prabhu chastised him personally by slapping his cheeks. This is described in Sri CB, Antya-khanda, Chapter Ten
- Another meaning of "Hari, Hari" is - I am stealing. I am stealing
- Another meaning of the description of the Lord as having a golden hue is that Lord Caitanya’s personality is as fascinating as gold is attractive
- Another name of Thakura Saranga dasa was Sarnga Thakura. Sometimes he was also called Sarngapani or Sarngadhara. He was a resident of Navadvipa in the neighborhood known as Modadruma-dvipa
- Another name of Vasudeva is Paramatma, another name of Sankarsana is jiva (the living entity), another name of Pradyumna is mind, and another name of Aniruddha is ahankara (false ego)
- Another of his (Rupa Gosvami's) famous books is the Ujjvala-nilamani. In this book he elaborately explains the loving affairs and transcendental activities of Lord Krsna and Radharani
- Another place nearby (Garbhavasa) is named Hantugada. It is said that Lord Nityananda Prabhu brought all the holy places there. Therefore the people in the surrounding villages go there instead of to the Ganges to take bath
- Another story fabricated to defame Srila Jiva Gosvami states that when Srila Krsnadasa Kaviraja Gosvami showed him the newly-completed manuscript of CC, Jiva Gosvami thought it would hamper his reputation as a big scholar & therefore threw it into a well
- Another temple in Atapura, established by the Mitra family, is known as the Radha-Govinda temple.
- Another time, while absorbed in the ecstasy of the gopis, he (Srila Gadadhara dasa Prabhu) carried a jug filled with Ganges water on his head as if he were selling milk
- Antah krsna refers to one who is always thinking of Krsna. This attitude is a predominant feature of Srimati Radharani
- Any act performed for the purpose of enjoying its fruits or results is an act of sense gratification. Such actions are visible sometimes in gross and sometimes in subtle forms
- Any advanced soul who has realized himself by the yogic process, who knows the relationship between matter and spirit, can leave the gross dress of the soul in perfect order and as he desires
- Any man can collect some fruits and flowers and satisfy the Supreme Personality of Godhead in devotional service, as the Lord recommends in the Bhagavad-gita - BG 9.26
- Any man from any part of the world who practices chanting of the holy name of Krsna can be liberated and after death go back home, back to Godhead
- Any material construction is nothing but an amalgamation or combination of material elements in varied proportions. These elements exist both within and beyond the body
- Any opinion different from the opinion of the spiritual master is useless
- Any person from any part of the world may be made a brahmana by the regular process of initiation
- Any person who takes shelter of Sri Krsna Caitanya Mahaprabhu is most glorified because by the mercy of Sri Caitanya Mahaprabhu he is able to get promotion to the platform of loving service to the Lord, which is transcendental to salvation
- Any process of religiosity based on sense gratification, gross or subtle, must be considered a pretentious religion because it is unable to give perpetual protection to its followers
- Any sect that differentiates between Lord Caitanya Mahaprabhu and Radha-Krsna, either by worshiping Radha-Krsna as distinct from Lord Caitanya or by worshiping Lord Caitanya but not Radha-Krsna, is in the group of prakrta-sahajiyas
- Any so-called religious process that interferes with the unadulterated spiritual position of the living being must be considered a pretentious process of religiosity
- Anyone desiring to become expert in the service of Sri Sri Radha and Krsna should always aspire to be under the guidance of Svarupa Damodara Gosvami, Rupa Gosvami, Sanatana Gosvami and Raghunatha dasa Gosvami
- Anyone familiar with such sutras must be aware of the Vedanta-sutra, which is well known among scholars by the following additional names: (1) Brahma-sutra, (2) Sariraka, (3) Vyasa-sutra, (4) Badarayana-sutra, (5) Uttara-mimamsa and (6) Vedanta-darsana
- Anyone serious about studying the Sanskrit language should first learn grammar. It is said that simply to finish studying Sanskrit grammar takes at least twelve years
- Anyone who accepts God as the Supreme can take to the process of chanting Hare Krsna and become a lover of God
- Anyone who attempts to serve Sri Caitanya Mahaprabhu sincerely by following in His footsteps and following the instructions of the acaryas will successfully be able to preach the holy names of the Hare Krsna maha-mantra all over the universe
- Anyone who attempts to write about Krsna must first take permission from the spiritual master and Krsna
- Anyone who can view the all-auspiciousness in the pastimes of Lord Visnu also becomes auspicious simultaneously
- Anyone who chants omkara and the holy name of the Lord, Hare Krsna, immediately meets the Supreme Lord directly in His sound form
- Anyone who comes to join us, of course, must be sincere and serious regarding spiritual advancement in life
- Anyone who differentiates between Radha-Krsna and Gauranga is to be considered a plaything in the hands of maya
- Anyone who does not follow the surrendering process but is simply interested in an academic career cannot make any advancement. His profit is only his labor for nothing
- Anyone who engages in spiritual devotional service without motivation, rendering such service for the satisfaction of the Lord, is elevated immediately to the spiritual platform, and all his activities are spiritual - BG 14.26
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- Anyone who is a bona fide preacher of the cult of Sri Caitanya Mahaprabhu must be respectful to the real devotees of Lord Caitanya
- Anyone who is able to compose such transcendental literature (of the Lord’s name, fame, qualities, form, entourage and so on) is our esteemed master
- Anyone who knows the art (of bhakti cult) can do it and thus render the highest benefit to humanity. Lord Caitanya Mahaprabhu takes the part of a gardener because although a gardener is naturally not a very rich man, he has some fruits and flowers
- Anyone who places this Lord of Svetadvipa within his heart can surpass the pangs of the six material tribulations: hunger, thirst, birth, death, lamentation and illusion. Thus one can attain his original, transcendental form
- Anyone who takes birth in the land of India (Bharata-varsa) has the special privilege of being able to take advantage of the instruction and guidance of the Vedic civilization
- Anyone who thinks that Lord Visnu is a product of the material energy, as explained by Sadananda Yogindra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy
- Anyone who understands the principle of eternal servitude to the guru and Vaisnavas will appreciate the action of Sri Jiva Gosvami in connection with the so-called scholar’s victory over his gurus, Srila Rupa and Srila Sanatana Gosvami
- Anyone who, because of his background of pious activities in previous lives, is anxious to hear Srimad-Bhagavatam immediately realizes the presence of the Supreme Lord within his heart and fulfills the mission of his life
- Anything not supported by the Vedic principles must be considered imaginary and lacking in standard proof. Therefore no impersonalist explanation of any Vedic literature can be accepted
- Anything that is produced must also be annihilated. Therefore if we accept the birth of the living entity, we also have to accept his annihilation
- Apart from the relevant scriptural evidence forwarded by Srila Krsnadasa Kaviraja Gosvami, there are innumerable other scriptural statements regarding Lord Caitanya’s being the Supreme Lord Himself
- Arani wood is used to ignite a sacrificial fire without matches or any other flame. Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
- Argumentative attitude is against the Vedic principles, and it is very difficult for one who adopts it to understand that the holy name of Krsna is as good as Krsna Himself
- Arjuna, Krsna and numberless friends, admirers, relatives and sages had gathered on the scene as Maharaja Yudhisthira took moral and religious instructions from the dying Bhisma
- Artha-vada (interpretation) is one of the ten offenses at the lotus feet of the holy name of the Lord
- Artificial agitation of the body is to be given up when one naturally develops the necessary bodily symptoms
- As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa
- As a devotee of Lord Nityananda he (Gadadhara dasa) is considered to have been one of the friends of Krsna in pure devotional service
- As a devotee of Sri Caitanya Mahaprabhu he (Gadadhara dasa) was one of the associates of Lord Krsna in conjugal love
- As a humble Vaisnava, Krsnadasa Kaviraja Gosvami felt very much ashamed that it was he who was to narrate the pastimes of Lord Caitanya Mahaprabhu
- As a mad elephant may trample all the plants in a garden, so by committing one offense at the lotus feet of a Vaisnava one may spoil all the devotional service he has accumulated in his life
- As a result of his (Nasaratsa's, son of Nawab Hussain Shah) sinful activities (against the Vaisnavas), one of his servants from the Khoja group killed him while he was praying in the mosque
- As a result of speculation, he (one who neglects the instructions of the six Gosvamis) considers Gaurasundara to be an ordinary devotee and therefore cannot make progress in serving the Supreme Personality of Godhead, Radha-Krsna
- As a result of this achievement (come to the conclusion that Vasudeva is the supreme cause of everything) of the goal of life, such an advanced learned scholar or philosopher surrenders unto the Supreme Personality of Godhead
- As a result of this grave injunction by the Kazi (in CC Adi 17.222), even at present the descendants of the Kazi’s family do not oppose the sankirtana movement under any circumstances
- As a result of this misunderstanding (between Durvasa Muni and Maharaja Ambarisa), Durvasa Muni tried to kill the king, when the Sudarsana cakra, the celebrated weapon of Godhead, appeared on the scene for the devoted king’s protection
- As a spider secretes saliva and weaves a web by its own movements but at the end winds up the web within its body, so Lord Visnu produces this cosmic manifestation from His transcendental body and at the end winds it up within Himself
- As an expansion of Lord Visnu he (Lord Siva) is called Hara, and he is transcendental to the material qualities
- As an ideal acarya, Sri Caitanya Mahaprabhu devised ways to capture all kinds of atheists and materialists
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As an incarnation of Sankarsana, Visvarupa belongs to the quadruple manifestation of catur-vyuha
- As an individual spirit soul is almost identical to his gross and subtle bodies, so the Supreme Lord is almost identical to the material and spiritual worlds
- As confirmed in the Bhagavad-gita (15.15), vedais ca sarvair aham eva vedyah: By all the Vedas it is Krsna who is to be known
- As confirmed in the Bhagavad-gita (BG 10.8), mattah sarvam pravartate: everything begins from the Supreme Personality of Godhead - Krsna
- As darkness is situated far away from the sun, so the material world is also far away from the spiritual world
- As described in the Bhagavad-gita, dhiras tatra na muhyati (BG 2.13): one who is sober is not disturbed by such phenomenal changes (as transmigration of the soul) within this material world. Such instructions are called tattva-katha, or real truth
- As described in the Vedas, nityo nityanam cetanas cetananam - He (the Supreme Godhead) is the chief eternal of all eternals and the chief living entity among all living entities - Katha Upanisad, 2.2.13
- As devotees propagate the Hare Krsna maha-mantra, the general population of the entire world gets the opportunity to understand the glories of the holy name
- As enjoined in the Hari-bhakti-vilasa by Sanatana Gosvami, tatha diksa-vidhanena dvijatvam jayate nrnam: by the regular process of initiation, any man can become a brahmana
- As expansions of Her personal form and transcendental disposition, they (the damsels of Vraja) are agents of different reciprocations of love in the pastimes of Lord Krsna, under the supreme direction of Srimati Radharani
- As explained by Caitanya Mahaprabhu, actually this is not due to practice, for without extra endeavor these symptoms (of chanting and dancing) become manifest in anyone who sincerely chants the Hare Krsna maha-mantra
- As explained here (in CC Adi 17.53), the real purpose of an incarnation of Godhead is to kill the atheists and maintain the devotees
- As explained in Srimad-Bhagavatam (SB 1.2.11), brahmeti paramatmeti bhagavan iti sabdyate. Unless one understands the Supreme Personality of Godhead, the original source of both Brahman and Paramatma, one is still in darkness about the Absolute Truth
- As far as cow-killing is concerned, it is completely forbidden. Since the cow is considered a mother, how could the Vedas allow cow-killing? Sri Caitanya Mahaprabhu pointed out that the Kazi’s statement was faulty
- As far as our information goes, Srila Jiva Gosvami composed & edited at least 25 books. They are all very much celebrated, & they are listed as follows: (19-25) 7 sandarbhas: the Krama-, Tattva-, Bhagavat-, Paramatma-, Krsna-, Bhakti- & Priti-sandarbha
- As far as our information goes, Srila Jiva Gosvami composed & edited at least twenty-five books. They are all very much celebrated, & they are listed as follows: (17) a description of the lotus feet of Srimati Radharani, (18) Gopala-campu - in two parts
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (1) Hari-namamrta-vyakarana, (2) Sutra-malika, (3) Dhatu-sangraha, (4) Krsnarca-dipika
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (11) a commentary on the Brahma-samhita, (12) a commentary on the Bhakti-rasamrta-sindhu
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (13) a commentary on the Ujjvala-nilamani, (14) a commentary on the Yogasara-stava
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (15) a commentary on the Gayatri-mantra, as described in the Agni Purana
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (16) a description of the Lord’s lotus feet derived from the Padma Purana
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (5) Gopala-virudavali, (6) Rasamrta-sesa, (7) Sri Madhava-mahotsava
- As far as our information goes, Srila Jiva Gosvami composed and edited at least twenty-five books. They are all very much celebrated, and they are listed as follows: (8) Sri Sankalpa-kalpavrksa, (9) Bhavartha-sucaka-campu, (10) Gopala-tapani-tika
- As far as possible, no outsider should be allowed to touch one’s feet to take dust from them. Sri Caitanya Mahaprabhu personally showed this by His example, as explained in the next verse - CC Adi 17.245
- As far as the mystic powers of the yogis are concerned, they are also material entanglements on the path of spiritual realization
- As far as we are concerned, we are most confident of the success of the distribution of the great fruit of love of Godhead through the medium of chanting the maha-mantra
- As he (a person) regularly hears and chants, the seed will fructify and gradually grow into a mature plant and then produce the fruit of devotional service, namely love of Godhead, which the gardener (mala-kara) can then enjoy without impediments
- As in the material world there are innumerable planets & universes, so in the spiritual world there are also innumerable spiritual planets & universes, including Vaikunthas & Goloka. The Supreme Lord is the cause of both the material & spiritual worlds
- As in the modern day there are many champions in sports, so in bygone days there were many learned scholars in India who were champions in learning. One such person was Kesava Kasmiri, who came from the state of Kashmir
- As it is said, nitya-siddha krsna-prema sadhya kabhu naya: (CC Madhya 22.107) krsna-prema can be awakened in a purified heart
- As Krsna conscious devotees, we do not like to converse with Mayavadi philosophers simply to waste valuable time, but whenever there is an opportunity we impress our philosophy upon them with great vigor and success
- As long as materialistic scientists and philosophers do not come to the right conclusion, certainly they will hover above the material field, bereft of proper understanding of the Absolute Truth
- As long as one is attracted by the inebrieties of this ever-changing material energy, he deviates from devotion to the Supreme Personality of Godhead
- As long as one is in material, conditioned life, strict discipline is required in the matter of moral and immoral activities. The absolute world is transcendental and free from such distinctions because there inebriety is not possible
- As long as the ladies continued to chant the Hare Krsna maha-mantra, the Lord (Caitanya) would not cry but would very pleasingly smile upon them
- As Lord Sri Caitanya Mahaprabhu showed respect to all the Mayavadi sannyasis, similarly the leader of the Mayavadi sannyasis, Prakasananda, also showed his respects to the Lord
- As members of the Krsna consciousness movement we belong to the family, or disciplic succession, of Sarasvati Gosvami, and thus we are known as Sarasvatas
- As of this writing, salagrama-sila worship has not yet been introduced in our Krsna consciousness movement, but soon it will be introduced in all our temples as an essential function of deity worship
- As one advances in devotional activities, the process becomes progressively clearer and more encouraging. Unless one gets this spiritual encouragement by following the instructions of the spiritual master, it is not possible to make advancement
- As one associates with devotees and tries to adopt the means instructed by the spiritual master in his own life, his misgivings and other obstacles are vanquished by his execution of devotional service
- As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Gosvami one can very easily understand who is a genuine world-preacher and who is useless
- As preachers of the Krsna consciousness movement, we first offer our obeisances to Sri Caitanya Mahaprabhu by chanting Panca-tattva mantra; then we say Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- As Ravana, with unlimited material enjoyment, he could not accept Lord Rama as the Personality of Godhead. Therefore even though he was killed by Rama, he did not attain sayujya, or oneness with the body of the Lord
- As Sikhi Mahiti spoke to his brother and sister in this way (dream about Caitanya Mahaprabhu), his voice faltered and there were tears in his eyes
- As soon as an individual soul becomes conscious of his eternal relationship with the Supersoul and looks only toward Him, he at once becomes free from the entanglements of material enjoyment
- As soon as He (Caitanya) became a faithful servant of His spiritual master and followed his instructions, He very easily saw the path of liberation
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I am still seeing the same dream (Caitanya was entering the body of Jagannatha and again coming out of His body). Do you think I have become deranged
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - I saw that Lord Caitanya Mahaprabhu, while visiting the temple of Jagannatha, was entering the body of Jagannatha and again coming out of His body
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - My dear brother and sister, I have had a wonderful dream that I shall now explain to you
- As soon as he awakened he (Sikhi Mahiti) embraced his brother and sister and informed them - I am still seeing the same dream! And the most wonderful thing is that as soon as I came near Caitanya Mahaprabhu, He embraced me with His long arms
- As soon as one accepts the various energies of the Absolute Truth, one must immediately accept the Absolute Truth to be personal, not impersonal
- As soon as one engages himself in the transcendental service of the Lord, he becomes free
- As soon as the human beings deviate from their original nature, the Lord comes to teach them, sarva-dharman parityajya mam ekam saranam vraja: My dear living entities, give up all material activities and simply surrender unto Me for protection - BG 18.66
- As soon as the living being ceases to act in terms of fruitive work and takes to the service of the Lord (the Paramatma), coming to know of His supremacy, he is immediately freed from all designations, and in that pure state he enters the kingdom of God
- As soon as there is a reciprocal exchange by the living entity’s free will, at once the great spiritual being attracts the small living entity, thus freeing him from all material bondage
- As soon as this brahmana (Bhagavata Acarya) saw Lord Caitanya Mahaprabhu, he began to read Srimad-Bhagavatam. When Mahaprabhu heard his explanation, which expounded bhakti-yoga, He immediately became unconscious in ecstasy
- As soon as we find anything extraordinary, we should understand that such an extraordinary manifestation is the special grace of the Supreme Personality of Godhead
- As spiritual sparks of the beams emanating from the transcendental body of the Lord, we are all permanently related with Him and equal to Him in quality
- As spiritual sparks, the living entities have the tendency to be inactive in the association of the material energy, just as sparks of a fire have the tendency to be extinguished as soon as they leave the fire
- As Sri Caitanya Mahaprabhu offered full respect to His spiritual master, Isvara Puri, He similarly respected Paramananda Puri and Svarupa Damodara
- As stated by Caitanya Mahaprabhu, the highest perfection in life is to develop one's love for Krsna
- As stated by Sri Caitanya Mahaprabhu, mayavadi krsne aparadhi: “All the Mayavadis are offenders to Lord Krsna.” (CC Madhya 17.129) It is not possible for them to understand the Krsna consciousness movement
- As stated in Srimad-Bhagavatam (1.2.6): That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self
- As stated in Srimad-Bhagavatam (SB 11.2.42), bhaktih paresanubhavo viraktir anyatra ca: in bhakti, a devotee’s only attachment is Krsna; he no longer wants to maintain his attachments to many other things
- As stated in Srimad-Bhagavatam, everyone should try to satisfy the Supreme Personality of Godhead through the execution of his occupational duty. That is the perfection of life. This system is called daivi-varnasrama
- As stated in the Bhagavad-gita (BG 10.10), dadami buddhi-yogam tam yena mam upayanti te. Since a devotee writes in service to the Lord, the Lord from within gives him so much intelligence that he sits down near the Lord and goes on writing books
- As stated in the Bhagavad-gita (BG 8.6), yam yam vapi smaran bhavam tyajaty ante kalevaram: one’s practice in thinking throughout his entire life determines the quality of his thoughts at death, and thus at death one obtains a suitable body
- As stated in the Bhagavad-gita (BG 9.2), all devotional activities are easy to perform (su-sukham kartum) and are eternal and spiritual - avyayam
- As stated in the Bhagavad-gita, anyone who understands Krsna, the Supreme Personality of Godhead, will very easily get salvation, or freedom from the repetition of birth and death, and go back home, back to Godhead
- As stated in the Bhagavad-gita, the entire cosmic situation is created as soon as He (Krsna) glances over the material energy. Nothing can exist without His superintendence
- As stated in the Brahma-samhita (BS 5.40), the Brahman effulgence emanating from the body of the Supreme Lord creates innumerable planets in both the spiritual and material worlds; thus these planets are creations of the Supreme Personality of Godhead
- As stated in the Katha Upanisad (2.18), living entities, as individual spiritual souls, can have neither birth nor death. All Vedic literature declares that the living entities are eternal
- As Subala always assisted Krsna in His dealings with Radharani in krsna-lila, so Ramananda Raya assisted Lord Caitanya Mahaprabhu in His feelings of separation from Krsna
- As the Bhagavad-gita (BG 4.8) confirms that the Supreme Personality of Godhead and His devotees, saving the righteous and chastising the miscreants (paritranaya sadhunam vinasaya ca duskrtam), always curb these nonsensical atheists
- As the creator or original cause of innumerable universes, or the first purusa, who is lying on the Causal Ocean, He is called Maha-Visnu. The three purusas direct the affairs of the material world
- As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death
- As the first expansion of Godhead, Balarama is the chief Deity among the first quadruple forms, and He is the foremost assistant of Sri Krsna in His transcendental activities
- As the initiator of the material energy as well as the marginal potency (the living beings), He (the Lord) expands Himself as the purusa-avataras, who are invested with potencies similar to His
- As the Lord appears by His own internal potency, so He also brings all His paraphernalia by the same internal potency, without extraneous help
- As the Lord says in the Bhagavad-gita (BG 9.26), a leaf, a flower, a fruit or some water (patram puspam phalam toyam), when offered with devotion, very much pleases Him. He universally accepts the services of His devotees
- As the owner of all transcendental opulences, the Lord displays His partiality by taking the side of His devotees
- As the powerful sun, by its glowing rays, can purify all kinds of impurities, so the all-spiritual Personality of Godhead can purify all material qualities in a person He attracts
- As the predominating deity in Satyaloka is Lord Brahma, so in the heavenly planets Indra is the predominating deity, and on the sun, the sun-god, Vivasvan, is the predominating deity
- As the rising moon manifests light in the east, so Devaki, who was always situated on the transcendental platform, having been initiated in the Krsna mantra by Vasudeva, the son of Surasena, kept Krsna within her heart
- As the sky became clear, with the moon rising, the Lord (Caitanya) began dancing very happily with His jubilant and satisfied devotees
- As the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu is beyond such punishments (of Yamaraja) and benedictions. When one understands this fact with faith and love, he personally becomes free from all curses uttered by brahmanas or anyone else
- As the vast earth is the source for the ingredients of all earthen pots, so the Supreme Soul is the source for the complete substance of all individual living entities
- As there are five provinces in Aryavarta, so Daksinatya, southern India, is also divided into five provinces, which are called Panca-dravida
- As there are many planets within the material world, there are many millions of planets, called Vaikunthalokas, in the spiritual world. All these Vaikunthalokas, or superior planets, rest on the effulgence of the Supreme Personality of Godhead
- As there are professional singers, dancers and reciters of prayers in the heavenly planets, so in India still there are professional dancers, blessers and singers, all of whom assemble together during householder ceremonies, especially marriages & birth
- As there is puffed rice, so there is another preparation of rice called kha-i, or fused rice, which, along with bananas, is taken as a very auspicious presentation
- As we have discussed several times, it is to be understood that by the supremely powerful potency of the Lord, as described by Krsnadasa Kaviraja Gosvami, everything is possible
- As we have explained several times, we find no such word as “Hindu” in the Vedic literature
- Aside from omkara, none of the words uttered by the followers of Sankaracarya can be considered the maha-vakya. They are merely passing remarks
- Aside from the parents of the Personality of Godhead, all the other paraphernalia of His existence are also essentially a manifestation of sandhini-sakti, or a transformation of visuddha-sattva
- Aside from the sun and the touchstone, there are many other material things that transform their energy in different ways and yet remain as they are
- Asraya: Srimad-Bhagavatam especially describes this Supreme Brahman as the asraya. Sri Krsna is this asraya, and therefore the greatest necessity of life is to study the science of Krsna
- Asraya: The asraya is also called the Supreme Brahman, as in the Vedanta-sutra (athato brahma jijnasa, janmady asya yatah) - SB 1.1.1
- Asraya: the Transcendence, the summum bonum, from whom everything emanates, upon whom everything rests, and in whom everything merges after annihilation. He is the source and support of all
- Association with pounds-and-shillings men, or visayis, materialists who are simply interested in sense gratification, pollutes one's mind and hampers continuous remembrance of Lord Krsna
- Asuras always engage in atheistic material activities, exploring ways to utilize the resources of matter to enjoy sense gratification. The visnu-bhaktas, Krsna conscious devotees, are also active, but their objective is to satisfy the SP of Godhead
- Asuras work for personal sense gratification, whereas devotees work for the satisfaction of the Supreme Lord. Both work conscientiously, but their motives are different
- At Jagannatha Puri he (Santatana Gosvami) decided to give up his body by falling down beneath a wheel of the Jagannatha ratha, but Caitanya Mahaprabhu saved him
- At Jagannatha Puri, Sri Rupa Gosvami informed Sri Caitanya Mahaprabhu of this incident - of Anupama's death
- At Mithila, in Bihar, he (Sarvabhauma) became a student of a great professor named Paksadhara Misra, who did not allow any student to note down his explanations of logic. Sarvabhauma Bhattacarya was so talented that he learned the explanations by heart
- At present by the grace of Lord Caitanya Mahaprabhu, His cult is being propagated all over the world
- At present everyone goes to school, and everyone is given the same type of education, although no one knows what the result will be. The result, however, is most unsatisfactory, as we have seen in the Western countries especially
- At present the Vedanta-sutra is misrepresented not only by the so-called Vedantis but also by other unscrupulous persons who are so degraded that they even recommend that sannyasis eat meat, fish and eggs
- At present we are spending hundreds and thousands of dollars all over the world, and the Krsna consciousness movement is increasing more and more. Thus there is no question of scarcity
- At present, a picture of Uddharana Datta Thakura is worshiped - in Saptagrama village
- At present, for want of Krsna consciousness, or God consciousness, the entire world is in darkness, having been covered by the four principles of sinful life - meat-eating, illicit sex, gambling and intoxication
- At present, human society is specifically cultivating the mode of ignorance (tamo-guna), although there may also be some symptoms of passion - rajo-guna
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
- At present, people do not understand this knowledge (Krsna consciousness), although it constitutes a great science, for they are uneducated and trained not to accept it. This is the horrible condition of modern human society
- At present, the Bhandisvara Deity is missing (in the temple of Ekacakra-grama), and in his place a Jagannatha Svami Deity has been installed
- At that time (of Lord Caitanya) the place on the eastern side of the Ganges now known as Antardvipa was known as Navadvipa. At Sri Mayapur that place is still known as Dvipera Matha
- At that time (when Caitanya Mahaprabhu accepted the renounced order of sannyasa), as stated in the Caitanya-bhagavata, Antya-khanda, Chapter One, Acyutananda was only three years old
- At that time (when Lord Caitanya Mahaprabhu was dancing in front of the car during the Ratha-yatra festival) the boy (Acyutananda) was only six years old
- At that time (when Srivasa Pandita was hearing the thousand names of Lord Visnu in the sraddha ceremony of his father) Gaurahari (Lord Caitanya) appeared on the scene, and He also began to hear the thousand names of Visnu with full satisfaction
- At that time, Navadvipa was composed of nine small cities, so the words nagare nagare are significant. Sri Caitanya Mahaprabhu wanted to perform kirtana in each of these neighboring towns. He ordered the city decorated for the function
- At the age of four or five years, on an auspicious day called vidyarambha marking the beginning of primary education, there is a ceremony worshiping Lord Visnu, and after that the teacher gives the child a long chalk pencil
- At the beginning of every function in preaching, especially before chanting the Hare Krsna maha-mantra we must chant the Panca-tattva’s names and offer our respects to them
- At the critical time of death, one can place the vital force between the two eyebrows and decide where he wants to go
- At the end of His twenty-fourth year, at the end of the fortnight of the waxing moon, Sri Caitanya Mahaprabhu left Navadvipa and crossed the river Ganges at a place known as Nidayara-ghata
- At the end of Srimad-Bhagavatam, in the Twelfth Canto, the Twelfth Chapter contains forty-three verses in which Sri Krsna-dvaipayana Vedavyasa recapitulates Srimad-Bhagavatam’s entire subject matter
- At the end of the month of January in the year 1432 sakabda (A.D. 1510), Sri Caitanya Mahaprabhu accepted the sannyasa order from Kesava Bharati, who belonged to the Sankara-sampradaya
- At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana
- At the last stage of his life Sri Madhavendra Puri became an invalid and was completely unable to move, and Isvara Puri so completely engaged himself in his service that he personally cleaned up his stool and urine
- At the present day the same biases (of caste system) are still being followed
- At the time of His (Krsna's) appearance, Lord Krsna came out of the mind of Devaki and appeared within the prison house of Kamsa, by the side of Devaki’s bed. At that time, by the spell of yogamaya, Devaki thought that her child had now been born
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Budha (Mercury) was in Mina-rasi (Pisces) and Uttarabhadrapada. The lagna was Simha
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ketu (the ninth planet) was in Simha-rasi (Leo) and Uttaraphalguni; Candra (the moon) was in Purvaphalguni - the eleventh lunar mansion
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Purvasadha; Mangala (Mars) was in Makara-rasi (Capricorn) and Sravana
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Ravi (the sun) was in Kumbha-rasi (Aquarius) and Purvabhadrapada; Rahu was in Purvabhadrapada
- At the time of the birth of Lord Caitanya Mahaprabhu the planets were situated as follows: Sani (Saturn) was in Vrscika-rasi (Scorpio) and Jyestha; Brhaspati (Jupiter) was in Dhanu-rasi (Sagittarius)
- At the time of the birth of Lord Caitanya Mahaprabhu, such a lunar eclipse took place, and naturally all the people standing in the water were chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
- At the time of Uddharana Thakura, Saptagrama was a very big town, encompassing many other places such as Vasudeva-pura, Bansabediya, Krsnapura, Nityananda-pura, Sivapura, Sankhanagara and Saptagrama
- At this position (blocking the nine holes by complete suspension of air, then concentrating the vital force in the middle position between the eyebrows), the yogi can think of the planet to which he wants to go after leaving the body
- Athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." The human form of life is especially meant for this purpose, and therefore the Vedanta-sutra very concisely explains the human mission
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
- Atheists are punishable, whereas devotees are to be protected. To maintain this principle is the mission of all avataras, or incarnations. One must therefore identify an incarnation by His activities, not by popular votes or mental concoctions
- Atma-maya refers to the spiritual potency. When Krsna comes to this or any other universe, He does so with His spiritual potency
- Avirbhava is a manifestation of the Lord that appears even though He is personally not present
B
- Balabhadra Bhattacarya acted as a brahmacari, or personal assistant of a sannyasi. A sannyasi is not supposed to cook. Generally a sannyasi takes prasadam at the house of a grhastha, and a brahmacari helps in this connection
- Balarama had three wives and nine sons. The youngest son of his first wife was known as Madhusudana Gosvami. He took the title Bhattacarya and accepted the path of the smarta or Mayavada philosophy
- Balarama is a svamsa expansion of the Lord, and therefore there is no difference in potency between Krsna and Balarama. The only difference is in Their bodily structure
- Balarama, Svarupa and Jagadisa, being smartas, or Mayavadis, were rejected by Vaisnava society
- Balarama, the first expansion of Krsna, expands Himself in five forms: (1) Maha-sankarsana, (2) Karanodakasayi, (3) Garbhodakasayi, (4) Ksirodakasayi, and (5) Sesa
- Ballal Sena used to borrow money from a suvarna-vanik banker. Ballal Sena's bankruptcy later obliged the suvarna-vanik banker to stop advancing money to him & Ballal Sena became angry & condemned the entire suvarna-vanik society as belonging to the sudra
- Ballal Sena was taking loans from Gauri Sena and spending money extravagantly, and therefore Gauri Sena stopped supplying money. Ballal Sena took revenge by instigating a social conspiracy to make the suvarna-vaniks outcastes
- Bankruptcy is a term that applies in the material world, but the storehouse of love of Godhead in the spiritual world can never be depleted
- Because a person who performs krsna-bhakti but does not understand Krsna Caitanya and Nityananda will simply waste his time, the author, Krsnadasa Kaviraja, requests everyone to take to the worship of Caitanya and Nityananda and the Panca-tattva
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Because all of Them (Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) are somehow attracted to the affairs of the material energy, They can be said to have some affection for maya
- Because He (Lord Caitanya) is all-attractive, it is to be understood that all the demigods lived with Him as His companions. His acts were uncommon and His associates wonderful
- Because He (the Personality of Godhead) is the complete whole, even though so many complete units emanate from Him, He remains the complete balance
- Because Hiranyakasipu was killed by the hands of Lord Nrsimhadeva, in his next life he became Ravana and had proprietorship of unlimited opulence
- Because it is (Krsna consciousness movement) being properly conducted under the guidance of the Panca-tattva, strictly following the regulative principles, it has nothing to do with external impediments
- Because it was prearranged that Kesava Kasmiri would have to discuss the sastras with Nimai Pandita, from the very beginning he wanted to bluff the Lord
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Because Lord Caitanya is an ocean of mercy, He is addressed as mahaprabhu, whereas Nityananda and Advaita, being two great personalities who assist Lord Caitanya, are addressed as prabhu. Thus there are two prabhus and one mahaprabhu
- Because Lord Visnu expands the quality of goodness, He has the name Sattvatanu. The multifarious incarnations of Ksirodakasayi Visnu are known as Sattvatanu
- Because Mayavadi philosophers have no information regarding the transcendental service of the Lord, even after attaining liberation from material activities and merging into the Brahman effulgence, they must come down again to this material world
- Because modern economic development is going on with no religious background, people have become lusty, greedy and mad after money
- Because of all the antiseptic effects of the nima tree and because Lord Caitanya was born beneath a nima tree, Sita Thakurani gave the Lord the name Nimai
- Because of engaging in the service of the Muslim government, the three brothers (Rupa Gosvami, Sanatana Gosvami and Vallabha) received the title Mullik. When Lord Caitanya Mahaprabhu visited the village of Ramakeli, He met Vallabha there
- Because of his association with the qualitative modes of material nature, he (the living being) is captivated by its interactions of distressful, unhappy feelings
- Because of his development of transcendental attachment for the Supreme Lord, a surrendered soul feels the presence of his beloved everywhere, and all his senses are engaged in the loving service of the Lord
- Because of His great respect for brahmanas Krsna embraced Sudama Vipra, although he was not a regular brahmana but a brahma-bandhu, or friend of a brahmana family
- Because of His protecting and maintaining this world in the present Kali-yuga, Lord Caitanya Mahaprabhu is known as Visvambhara, which refers to one who feeds the entire world
- Because of our strictly and obediently following in the footsteps of Lord Caitanya Mahaprabhu, it is to be understood that we know everything regarding the Vedanta-sutra
- Because of the empiric philosopher's unclean state of mind he glides down again into material existence, even after having ascended to the highest stage of liberation. This falldown takes place due to his want of a locus standi in the service of the SL
- Because of the existence of the mind and intelligence on Brahmaloka, its residents have feelings of happiness and distress, but there is no cause of lamentation from old age, death, fear or distress
- Because of their (the plenary expansions and incarnations of the Supreme Lord) activities in controlling maya, sometimes they are known as mayika, or having a relationship with maya. This is a verse from Srimad-Bhagavatam - SB 2.6.42
- Because of this lack of Krsna consciousness in human society, people are suffering terribly, being merged in an ocean of nescience and sense gratification. A devotee onlooker is very much aggrieved to see such a situation in the world
- Because of working in the Muslim government, these three brothers (Rupa Gosvami, Sanatana Gosvami and Anupama) were given the title Mullik
- Because people are now associating with the modes of ignorance (tamo-guna) and, to some extent, passion (rajo-guna), with no trace of goodness, they are becoming increasingly greedy and lusty, for that is the effect of associating with these modes
- Because people do not refer to the instructions of sastras, which are free from defects and imperfections, they are therefore misguided by so-called educated teachers and leaders who are full of the deficiencies of conditioned life
- Because Philosophers and other thoughtful persons are bewildered by word jugglery and disturbed by the different calculations of the scriptures, their theories cannot touch You (the Lord), who are the ruler and controller of everyone
- Because so-called scholars superficially see that Caitanya Mahaprabhu associates with the fallen souls, they think that He is meant for a lower class of men but that they do not need Him. Thus such scholars do not take to the Krsna consciousness movement
- Because spiritual love of Godhead is above everything mundane, the gopis superficially seem to transgress the codes of mundane morality. This perpetually puzzles mundane moralists
- Because the blasphemy was cast against Sri Caitanya Mahaprabhu Himself, He did not feel sorry, and therefore He was smiling. This is ideal Vaisnava behavior
- Because the living entity is infinitesimal, the allurement of material enjoyment attracts him, and he tries to enjoy matter, forgetting his constitutional position
- Because the Mayavadis misrepresent Vedic knowledge, they are the greatest offenders to the lotus feet of the Lord
- Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted
- Because the soul is within the body, the body changes through so many forms. There is a soul within the body of every living creature, whether animal, tree, bird or human being, and the soul is transmigrating from one type of body to another
- Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience
- Because these spiritual sparks are all Krsna's parts and parcels, as the Lord states in the Bhagavad-gita (mamaivamsah), they (the conditioned souls) can revive their original position by getting free from material contact. This is pure understanding
- Because they (prakrta-sahajiyas) chant bhaja nitai-gaura, their chanting immediately evokes tears and other signs of ecstasy
- Because they (the modern impersonalists) do not know anything beyond their misconception of the brahmajyoti, they cannot understand that Krsna, the Supreme Personality of Godhead, is spiritual and therefore beyond the conception of material illusion
- Because they are kanistha-adhikaris or prakrta-bhaktas (materialistic devotees who are not advanced in spiritual knowledge), they are envious instead of happy, and they try to find faults in the Krsna consciousness movement
- Because they constantly engage in the transcendental service of the Lord, it is natural to conclude that their senses are also transcendental, for one cannot serve the Lord with material senses
- Because You (the Lord) are unlimited in Your six opulences, no one can count Your transcendental qualities
- Becoming one with the Supreme Personality of Godhead is not very important for a devotee. Muktih svayam mukulitanjali sevate ’sman - Krsna-karnamrta 107
- Before disclosing His desire to take the renounced order of life, Caitanya first went to the house of Mukunda Datta, but at that time Mukunda Datta requested Lord Caitanya to continue His sankirtana movement for a few days more before taking sannyasa
- Before doing so (giving up life by jumping from Govardhana Hill in Vrndavana) he (Raghunatha dasa Gosvami) wanted to see the lotus feet of Srila Rupa Gosvami and Sanatana Gosvami
- Before going to Vrndavana, he (Pandita Dhananjaya) lived for some time in a village named Sancadapancada, which is six miles south of the Memari railway station. Sometimes this village is also known as ‘the place of Dhananjaya’ (Dhananjayera Pata)
- Before one enters sannyasa, he has one of the various names for a brahmacari, the assistant to a sannyasi
- Before Sri Caitanya Mahaprabhu exhibited His spiritual forms during His residence at Navadvipa, He asked Sri Rama Pandita, Srivasa Thakura's brother, to go to Santipura and bring back Advaita Acarya. Acyutānanda joined his father at that time
- Before the appearance of Lord Sri Krsna Caitanya Mahaprabhu, there appeared His devotees like Sri Madhavendra Puri; His spiritual master, Sri Isvara Puri; His mother, Srimati Saci-devi; His father, Sri Jagannatha Misra; and Sri Advaita Acarya
- Before the creation and after its dissolution, only the Supreme Personality of Godhead and His associates exist; there is no existence of the material elements. This is confirmed in the Vedic literature
- Before the creation Everything was darkness. The Supreme Personality of Godhead then entered the universal space, and although He is invisible, He created the visible cosmic manifestation
- Before the creation there was neither cause nor effect, but the Supreme Personality of Godhead existed with His full opulence and energy
- Before the time of Caitanya Mahaprabhu, the suvarna-vanik class was condemned by Ballal Sena, who was then the King of Bengal, due to a personal grudge
- Before Their (Lord Caitanya and Lord Nityananda's) appearance, all these superfluous activities of the living entities were covering Krsna consciousness
- Behind all the jugglery of the natural laws is a great living being, who is a person like the mechanical engineer in the powerhouse. It is by His intelligence that the entire cosmic creation moves in a systematic way
- Being favored by Lord Visnu and being punished by Lord Visnu are one and the same because all the activities of Visnu are absolute
- Being overcome by the mode of passion, he (Hiranyakasipu) considered Lord Nrsimhadeva an ordinary living entity, not understanding His form
- Being situated in devotional service, not caring for the material conception of life, is called amanitva, indifference to material respect; yet a devotee thus situated is called mana-da, for he is prepared to give honor to others without hesitation
- Believing in the existence of many gods and considering the chanting of the holy name of Krsna no better than other hymns, these pasandis do not believe in the words of the sastra - harer nama harer nama harer namaiva kevalam
- Believing in the words of His (Caitanya's) spiritual master, He introduced the sankirtana movement, just as the present Krsna consciousness movement was started with belief in the words of our spiritual master
- Below the Vaikuntha region is the potential material energy, which causes the material manifestation
- Bengal is sometimes called Gaudadesa, partly because it forms a portion of Maithila and partly because the capital of the Hindu king Raja Laksmana Sena was known as Gauda. This old capital later came to be known as Gaudapura and gradually Mayapur
- Besides bhakti-yoga, the Bhagavad-gita also describes karma-yoga, jnana-yoga and dhyana-yoga. Yoga means linking with the Supreme Lord, which is possible only through devotion
- Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features
- Besides Srimad-Bhagavatam, there are commentaries on the Vedanta-sutra composed by all the major Vaisnava acaryas, and in each of them devotional service to the Lord is described very explicitly
- Besides the temples of Radha-Madana-mohana, Radha-Govindadeva and Radha-Gopinathaji, many other temples have been established in Vrndavana, such as the temple of Gokulananda of Lokanatha Gosvami, and the temple of Radha-ramana of Gopala Bhatta Gosvami
- Besides the temples of these 3 Deities (Radha-Madana-mohana, Radha-Govinda and Radha-Gopinatha), many other temples have been established in Vrndavana, such as the temple of Radha-Damodara of Jiva Gosvami, the temple of Syamasundara of Syamananda Gosvami
- Besides these eleven expansions of Lord Siva there are eight forms of Rudra called earth, water, fire, air, sky, the sun, the moon and soma-yaji
- Bestowing His (Caitnay's) favor, and the movement (of Krsna consciousness) will be successful
- Betel nuts are an intoxicant, and therefore the regulative principles prohibit eating them
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Beyond such evidence (namely direct perception, hypothesis and traditional authority) there is no proof. There is not much controversy regarding direct perceptional evidence or authorized traditional evidence
- Beyond the impersonal Brahman is the great Causal Ocean, which lies between the material and spiritual skies. The material nature is a by-product of this Causal Ocean
- Beyond the manifested and unmanifested existence of material nature (vyaktavyakta) is the sanatana nature, which is called the paravyoma, or the spiritual sky
- Bhagavad-gita is the preliminary study of Srimad-Bhagavatam, and therefore it ends with the words sarva-dharman parityajya mam ekam saranam vraja: Abandon all varieties of religion and just surrender unto Me - BG 18.66
- Bhagavad-gita states that only under superior orders does anything take place. Matter itself has no power to produce independently
- Bhagavan Acarya was very liberal and simple. His father, Satananda Khan, was completely materialistic, and his younger brother, Gopala Bhattacarya, was a staunch Mayavadi philosopher who had studied very elaborately
- Bhagavan Acarya, a very learned scholar, was formerly an inhabitant of Halisahara, but he left everything to live with Caitanya Mahaprabhu in Jagannatha Puri. His relationship with Caitanya Mahaprabhu was friendly, like that of a cowherd boy
- Bhagavan, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him
- Bhagavata-dharma, or the religious principle described in SB, of which the Bhagavad-gita is a preliminary study, is meant for liberated persons of the highest order, who attribute very little value to the sense gratification of pretentious religiosity
- Bhajananandi refers to one who is satisfied to cultivate devotional service for himself
- Bhakti-yoga actually begins with the chanting of the holy name, as confirmed by Madhvacarya in his commentary on the Mundaka Upanisad
- Bhaktisiddhanta comments in this connection that people in general, in their narrow-minded conception of life, create many different types of humanitarian activities, but the humanitarian activities inaugurated by Sri Caitanya Mahaprabhu are different
- Bhaktisiddhanta Sarasvati did not recognize the caste gosvamis because they were not in the line of the six gosvamis in the renounced order who were direct disciples of Lord Caitanya Mahaprabhu
- Bhaktisiddhanta Sarasvati Gosvami says that sometimes persons who have no love of Godhead at all display ecstatic bodily symptoms. Artificially they sometimes laugh, cry and dance just like madmen, but this cannot help one progress in Krsna consciousness
- Bhaktisiddhanta Sarasvati points out in this connection (offering respect to LCM on basis of his being just a sannyasi) that Sri Krsna Caitanya Mahaprabhu is the combined form of Sri Radha and Krsna (mahaprabhu sri-caitanya, radha-krsna - nahe anya)
- Bhaktisiddhanta Sarasvati remarks that one should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu
- Bhaktisiddhanta Sarasvati Thakura tried his best to spread the cult of Sri Caitanya Mahaprabhu to countries outside India. When he was present he patronized the disciples to go outside India to preach the cult of Sri Caitanya Mahaprabhu
- Bhaktisiddhanta Sarasvati Thakura, at the time of his departure, requested all his disciples to form a governing body and conduct missionary activities cooperatively. He did not instruct a particular man to become the next acarya
- Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we should understand that Caitanya is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators
- Bhaktivinoda Thakura has sung, suddha-bhakata-carana-renu, bhajana-anukula. Unless one associates with a pure devotee, he cannot be influenced to understand devotional service
- Bhava is the almost successful stage of spiritual life
- Bhavananda Raya was the father of Sri Ramananda Raya. His residence was in Alalanatha (Brahmagiri), which is about twelve miles west of Jagannatha Puri. By caste he belonged to the karana community of Orissa
- Bhisma knew the Supersoul to be a partial expansion of Lord Krsna, whom he understood to be the supreme, unborn transcendental form
- Bhrama refers to false knowledge or mistakes, such as accepting a rope as a snake or an oyster shell as gold
- Bhugarbha Gosani, formerly known as Prema-manjari, was a great friend of Lokanatha Gosvami, who constructed the temple of Gokulananda
- Bilvamangala Thakura actually entered into the transcendental pastimes of Lord Krsna. He has recorded his transcendental experiences and appreciation in the book known as Krsna-karnamrta
- Bilvamangala Thakura intensely desired to enter into the eternal pastimes of the Lord, and he lived at Vrndavana for seven hundred years in the vicinity of Brahma-kunda, a still-existing bathing tank in Vrndavana
- Born in approximately 1425 Sakabda (A.D. 1503), he (Raghunatha Bhatta Gosvami) was expert in reciting Srimad-Bhagavatam, and in Antya-lila, Chapter Thirteen (of CC), it is stated that he was also expert in cooking; whatever he cooked would be nectarean
- Both distribution of books and construction of temples must continue side by side in parallel lines
- Both factions were asara, or useless, because they (leading secretaries of Bhaktisiddhanta Sarasvati Thakura) had no authority, having disobeyed the order of the spiritual master
- Both features of material nature, as the cause of the material creation and as the source of its elements, exist due to the glance of the Supreme Personality of Godhead
- Both groups (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) are Mayavadis, and Krsna takes away their knowledge due to their atheistic philosophies
- Both his (Jagadisa Pandita's) father and mother were great devotees of Lord Visnu
- Both of them (Krsnadasa Brahmacari and Krsnadasa Kaviraja Gosvami) were expert in distributing love of Godhead to the fallen souls of this age
- Both Purusottama Thakura and Kanu Thakura had many disciples from brahmana families. Most of the disciplic descendants of Kanu Thakura now reside in the village named Gadabeta, by the river Silavati, in the Midnapore district
- Both so-called devotion to Gaurasundara without devotional service to Krsna and so-called krsna-bhakti without devotional service to Gaurasundara are nondevotional activities
- Both the Buddhists and the Sankarites are avisuddha-buddhayah (SB 10.2.32), or imperfect and unclean in their knowledge and intelligence
- Both the Kazi and the landholders were under the control of the governor of Bengal, which at that time was known as Suba-bangala
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- Both these daughters (of Yadunathacarya) married, and they (Srimati and Narayani) are mentioned in the Bhakti-ratnakara - thirteenth wave
- Both Visnudasa and Gangadasa stayed for some time with Sri Caitanya Mahaprabhu at Jagannatha Puri, and the Caitanya-bhagavata states that formerly Nityananda Prabhu stayed at their house
- Brahma had tried to test Lord Krsna to see if He was really the Supreme Personality of Godhead playing as a cowherd boy
- Brahma has confirmed that Lord Krsna is the Supreme, the source of the three manifestations known as Ksirodakasayi Visnu, Garbhodakasayi Visnu and Karanodakasayi Visnu - Maha-Visnu
- Brahma stole all the other boys and their calves from the pasturing grounds, but when he returned to the pastures he saw that all the boys and calves were still there, for Lord Krsna had created them all again
- Brahma, to test Krsna's Lordship, stole all the Lord's calves and cowherd boys with his own mystic power. Sri Krsna responded, however, by replacing all the calves and boys in the field
- Brahma-bhuyaya refers to Brahman (spiritual) activities. Although Mayavadi philosophers are very eager to merge into the Brahman effulgence, they have no Brahman activities
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- Brahman means the greatest, but the Supreme Personality of Godhead is greater than the greatest, just as the sun globe is greater than the sunshine, which is all-pervading in the universe
- Brahman spreads everywhere, but appreciation of Brahman in different objects leads to different results
- Brahman, the Absolute Truth, is the original cause and that the living entities (jivas) and the cosmic manifestation are effects of this cause
- Brahmana knew that Caitanya Mahaprabhu was the only Vaisnava sannyasi in Benares at that time and all the others were Mayavadis
- Brahmananda Bharati gave it up and accepted a loincloth of saffron color, as used by Vaisnava sannyasis. For some time he lived with Sri Caitanya Mahaprabhu at Jagannatha Puri
- Brahmananda Bharati: Brahmananda Bharati went to see Sri Krsna Caitanya Mahaprabhu at Jagannatha-dhama. At that time he used to wear only a deerskin to cover himself, and Sri Caitanya indirectly indicated that He did not like this deerskin covering
- Brahmananda Puri: Sri Brahmananda Puri was one of the associates of Sri Caitanya Mahaprabhu while He was performing kirtana in Navadvipa, and he also joined Lord Caitanya in Jagannatha Puri
- Brahmanas could ordinarily cure all kinds of diseases simply by giving instructions and some medicine. Thus no one was bereft of the benefit of a first-class physician, astrologer and priest - because 500 years ago brahmans were qualified in all those
- Brahmanas generally used to become astrologers, Ayur-vedic physicians, teachers and priests. Although highly learned and respectable, such brahmanas went from door to door to distribute their knowledge
- BST remarks in this connection (worshiping Krsna or Caitanya without worshiping the other) that atheist smartas, or worshipers of the five kinds of demigods, worship Lord Visnu for a little satisfaction in material success but have no respect for LCM
- Buddhimanta Khan collected ornaments for the Lord when He played the part of the goddess of fortune in the house of Candrasekhara Acarya. He also went to see Lord Caitanya Mahaprabhu when He was staying at Jagannatha Puri
- Buddhimanta Khan personally defrayed all the expenditures for the marriage (between Lord Caitanya and Visnupriya) ceremony
- Buddhimanta Khan was the Lord's constant companion in the kirtana movement
- Businessman transforms his energy by establishing many big factories or business organizations, yet he remains a person although his energy has been transformed into these many factories or business concerns
- But when the same hladini-sakti is adulterated by the external, material energy and emanates from the living being, it does not attract Krsna; on the contrary, the living being becomes attracted by the glamor of the material energy
- By accepting the ecstasy of different grades of devotees, He (Caitanya) is complete in relishing all the mellows of these relationships, namely neutrality, servitorship, fraternity, parental affection and conjugal love
- By accepting the six Gosvamis as his instructing spiritual masters, the author specifically makes it clear that one should not be recognized as a Gaudiya Vaisnava if he is not obedient to them
- By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Krsna; no one is greater than or even equal to Him
- By asking Tapana Misra to go to Varanasi, He (Caitanya Mahaprabhu) indicated that in the future He would accept sannyasa
- By associating with devotees of Lord Krsna, one develops a sense of Krsna consciousness and thus becomes inclined toward the loving service of the Lord. This is the process of approaching the Supreme Lord by gradual appreciation in devotional service
- By attachment to the DS of Lord Caitanya, one immediately comes to the ecstatic position. When he develops his love for Nityananda he is freed from all attachment to the material world, & he becomes eligible to understand the Lord's pastimes in Vrndavana
- By chanting and dancing or hearing the holy name of the Lord a devotee develops his original attitude of service to the Lord
- By chanting the holy name, Lord Caitanya continued, I became almost mad
- By chanting these two holy names - sri-krsna-caitanya prabhu-nityananda - one immediately becomes ecstatic, and if he then chants the Hare Krsna maha-mantra he becomes free of offenses
- By constant hearing of the holy name, their (persons who have no intelligence or no faith in the subject matter) hearts will be purified, and then they will be able to understand the transcendental position of the holy name
- By contact with material nature the living entities exhibit varied symptoms of the disease of material consciousness. To cure this material disease is the supreme object of human life
- By Cupid's power, as soon as one sees a beautiful woman he is conquered by her beauty. Sri Ramananda Raya, however, vanquished Cupid's pride
- By discharging devotional service under the direction of the bona fide spiritual master, or acarya, he (the living entity) develops love of Godhead
- By discussing such instructions from the Bhagavad-gita (2.13) or Srimad-Bhagavatam, a sober man can certainly understand that the soul never dies but rather passes from one body to another. This is called transmigration of the soul
- By executing devotional service under the regulative principles, one can become very highly elevated and then begin to appreciate the dealings of pure love under the management of yogamaya
- By factual evidence a person can be accepted as an incarnation of God, not whimsically or by the votes of rascals and fools
- By following scriptural injunctions one may enhance his appreciation for the glories of the Lord, but there is no chance for one to enter into personal dealings with Him
- By her (mother Sarasvati's) grace he (Kesava Kasmiri) was an extremely influential scholar, and he was the greatest champion among all the scholars in the four corners of the country
- By His (Caitanya's) omnipotency the Lord created this situation for the happiness of His devotees
- By his (Siddha Bhagavan dasa Babaji) order, Sri Madhusudana Mullik, one of the members of the aristocratic Mullik family of the Narikeladanga in Calcutta, established a patavati (monastery) there in the Bengali year 1256 - A.D. 1849
- By His causeless, unlimited mercy Sri Krsna came again as Sri Caitanya Gosani
- By His external potency the Lord manifests the material creation, just as the sun with its rays creates fog. The material creation is but a perverse reflection of the eternal Vaikuntha nature
- By His marginal potency the Lord expands Himself as living beings who are part of Him, just as the sun distributes its rays in all directions
- By inducing the offenders to chant the Hare Krsna mantra, Lord Caitanya exemplified the success of the KC movement. We should follow very respectfully in the footsteps of Caitanya, and there is no doubt that we shall be successful in our attempts
- By interpreting the Vedic version one minimizes the value of Vedic evidence. When one quotes from Vedic literature, it is understood that the quotations are authoritative
- By leaving home in that way (the gopis came out to meet Krsna in the dead of night when they heard the sound of His flute), the gopis transgressed the Vedic regulations of household life
- By looking at the beautiful gopis Krsna becomes enlivened, and this enlivens the gopis, whose youthful faces and bodies blossom
- By material calculation all this (God's varieties of forms) may appear contradictory, but if we understand that the Supreme Personality of Godhead has inconceivable potencies, we can accept these facts as eternally possible in Him
- By misinterpreting tadrsih kridah, they (the sahajiyas) want to indulge in sex while pretending to imitate Lord Krsna. But one must actually understand the imports of the words through the intelligence of the authorized gosvamis
- By nature’s law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent
- By offering His obeisances to the Mayavadi sannyasis, Sri Caitanya Mahaprabhu very clearly exhibited His humbleness to everyone
- By offering such obeisances (to the sannyasis of the Krsna consciousness movement), as recommended by Sri Caitanya Mahaprabhu, they (caste brahmanas) will diminish their offenses and automatically awaken to their natural position of devotional service
- By our material calculation we see a difference between the name and the substance, but in the spiritual world the Absolute is always absolute: the name, form, qualities and pastimes of the Absolute are all as good as the Absolute Himself
- By performance of religious rituals one ultimately reaches the supreme goal of knowledge by understanding that Vasudeva, the Supreme Personality of Godhead, is the cause of everything
- By pious fruitive work one is placed in a position where he can temporarily feel material happiness, whereas vicious activities lead him to a distressful position of material want and scarcity
- By practicing as a physician he (Murari Gupta) maintained his family and at the same time satisfied Lord Caitanya to the best of his ability. This is the ideal of householder life
- By practicing austerities under strict discipline, such mendicants attain a neutral state transcendental to the modes of nature and merge into the impersonal Brahman
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By quoting this verse (CC Adi 9.46), Caitanya Mahaprabhu teaches us that we should be tolerant like trees and also beneficial like trees, which give everything to the needy persons who come underneath them
- By seeing the Supreme Personality of Godhead face to face and embracing Him, both the sinful brothers (Jagai and Madhai) were at once cleansed. Thus they received initiation into the chanting of the Hare Krsna maha-mantra from the Lord and were delivered
- By serving Gaura-Nityananda one is freed from the entanglements of material existence and thus becomes qualified to worship the Radha-Krsna Deity
- By such chanting (the name of Panca-tattva) one is blessed with the competency to chant the Hare Krsna maha-mantra without offense
- By such mercy (being a krpa-siddha), even if a devotee is dumb he can speak or write to glorify the Lord splendidly, even if lame he can cross mountains, and even if blind he can see the stars in the sky
- By the acts of His internal potency, the Personality of Godhead in His original form exhibits the spiritual cosmic manifestations known as the Vaikunthalokas, which exist eternally, even after the destruction of the material cosmic manifestation
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of God, we have complete freedom. Because the Lord is kind to us, we can live anywhere - either in the spiritual sky or in the material sky
- By the grace of Krsna and His devotee, one’s life can change. This is confirmed in Srimad-Bhagavatam by the words jahati bandham and sudhyanti
- By the grace of Lord Caitanya Mahaprabhu and Sri Nityananda Prabhu, they (Jagai & Madhai) were initiated, and they got the chance to chant the Hare Krsna maha-mantra. As a result of chanting, both brothers became exalted devotees of Caitanya Mahaprabhu
- By the grace of Lord Caitanya Mahaprabhu they (the Mayavadis) could appreciate that He was none other than the Supreme Personality of Godhead, who is endowed with all six opulences
- By the grace of Lord Sri Caitanya Mahaprabhu this literature (translated by Srila Prabhupada's) is selling profusely and people are chanting the Hare Krsna maha-mantra with great delight. This is the preaching process of the Caitanya cult
- By the grace of Sri Caitanya Mahaprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Krsna as the ultimate goal of life
- By the grace of Sri Caitanya Mahaprabhu, Murari Gupta was informed about the position of Sri Nityananda Prabhu, and the next day he offered obeisances first to Lord Nityananda and then to Lord Caitanya
- By the grace of the Lord His dhamas and He Himself can all be present simultaneously, without losing their original importance. Only when one fully develops in affection and love of Godhead can one see those dhamas in their original appearance
- By the illumination of all the moons, brightened by the reflection of the Krsna sun, or by the grace of all the devotees of Caitanya Mahaprabhu, the entire world will be illuminated, despite the darkness of Kali-yuga
- By the influence of such forgetfulness (due to spiritual loving sentiment induced by the yogamaya potency), the attractive beauty of the gopis plays a prominent part in the transcendental satisfaction of the Lord, who has nothing to do with mundane sex
- By the judgment of Yamaraja, material nature gives them (nondevotees) bodies suitable for the reactions of their past activities. This is the process of dehantara, or transmigration of the self from one body to another
- By the mercy of the SP of Godhead Sri Caitanya Mahaprabhu, even an inexperienced boy with no educational culture can be saved from the ocean of nescience, which is full of various types of philosophical doctrines that are like dangerous aquatic animals
- By the mercy of the spiritual master one is blessed by the mercy of Krsna. Without the grace of the spiritual master one cannot make any advancement
- By the order of Lord Caitanya, both Nityananda Prabhu and Haridasa Thakura used to preach the cult of Krsna consciousness door to door
- By the order of Sri Caitanya Mahaprabhu, he (Kesava Kashmiri) gave up the profession of winning championships and became a great devotee. He joined the Nimbarka-sampradaya, one of the Vaisnava communities of the Vedic culture
- By the order of Sri Caitanya Mahaprabhu, Nityananda Prabhu arranged for the Vyasa-puja of the Lord on the night of the full moon. He arranged for the Vyasa-puja, or guru-puja, through the agency of Vyasadeva
- By the order of the Lord, Tapana Misra resided in Varanasi, and when Lord Caitanya visited Varanasi He would accept prasadam at the home of Tapana Misra
- By the power of astrological science one can even ascertain the position of the Supreme Personality of Godhead. Everything is to be identified by its symptoms
- By the practice of devotional service, beginning with hearing and chanting, the impure heart of a conditioned soul is purified, and thus he can understand his eternal relationship with the Supreme Personality of Godhead
- By the request of Jagannatha Misra the brahmana cooked for a third time, but for a third time the Lord (Nimai) came before him & began to eat the food, although the child had been locked within a room & everyone was sleeping because it was late at night
- By the result of their actions one should know that they are asara, or useless, whereas the success of the ISKCON party, the International Society for Krishna Consciousness, which strictly follows guru and Gauranga, is increasing daily all over the world
- By the supreme will of the Lord (Caitanya), the clouds were asked to disperse, and they did. Because of this incident, that place is still known as Meghera-cara
- By the supreme will of the Lord there is a specific potency in each and every mantra chanted by great sages like Narada Muni and other rsis
- By the will of Lord Caitanya, Sacidevi invited Nityananda to take prasadam at her house. Thus Visvambhara (Lord Caitanya) and Nityananda were eating together, & Sacidevi realized that They were none other than Krsna and Balarama. Seeing this, she fainted
- By the will of the Supreme Lord the different qualitative changes in the material world take place, but there is no possibility of material affection, change or contamination for Lord Visnu
- By their association, sinful persons are freed from sinful reactions, and therefore wherever a pure devotee goes is a sacred place of pilgrimage. The importance of holy places is due to the presence there of such pure devotees
- By this test (seeing if he is always engaged in unalloyed devotional service) he is known to be a direct manifestation of the Lord and a genuine representative of Sri Nityananda Prabhu. Such a spiritual master is known as acaryadeva
- By understanding the conjugal love of Radha and Krsna one is freed from the grip of attraction to material so-called love between man and woman
- By understanding the material cause, one can guess that the purusa, the enjoyer, being without activity, is aloof from all kinds of enjoyment or superintendence
- By understanding the three expansions of the purusa, a living entity can transcend the position of knowing only the twenty-four elements of the material world
- By word jugglery he (Sankaracarya) has tried to prove that the individual identities of the living entities and the material world are illusory, and he has cited the examples of mistaking a rope for a snake or an oyster shell for gold
- By worshiping Sri Caitanya Mahaprabhu alone, one can relish the loving affairs of Radha and Krsna together. One should therefore try to understand Radha-Krsna not directly but through Sri Caitanya Mahaprabhu and through His devotees
- By writing about the pastimes of the Lord, one associates with the Lord directly. One should not ambitiously think, "I shall become a great author. I shall be celebrated as a writer." These are material desires
- By Your (the Lord's) inconceivable potency, there is nothing contradictory in You
C
- Caitanya always offered respects to Advaita Prabhu as He would to His father because Advaita was even older than His father; yet Advaita Prabhu always considered Himself a servant of Lord Caitanya
- Caitanya appeared in order to distribute love of Krsna and the chanting of His transcendental holy name, Hare Krsna. That was the secondary purpose of Lord Caitanya’s appearance. The real reason is different, as we shall see in this chapter - CC Adi 4.6
- Caitanya dasa, the eldest son of Sivananda Sena, wrote a commentary on Krsna-karnamrta that was later translated by Srila Bhaktivinoda Thakura in his paper Sajjana-tosani
- Caitanya desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis?
- Caitanya exemplified such behavior (increasing love for Godhead, making friendship with devotees & preaching KC, avoiding the jealous who are envious of KCM), and this is why Prakasananda Sarasvati inquired why He did not associate or even talk with them
- Caitanya is certainly the Supreme Personality of Godhead Narayana appearing as a devotee of Narayana, and thus the Mayavadi sannyasis, understanding that He was directly Narayana Himself whereas they were false, puffed-up Narayanas, spoke to Him
- Caitanya Mahaprabhu and Nityananda Prabhu drive away the five kinds of ignorance of the conditioned souls. In the Mahabharata, Udyoga-parva, Forty-third Chapter, these five kinds of ignorance are described
- Caitanya Mahaprabhu concluded these discourses (which He did after meeting with Ramananda Raya by the bank of the Godavari) by saying - My dear Ramananda Raya, both you and I are madmen, and therefore we met intimately on an equal level
- Caitanya Mahaprabhu decided to accept the sannyasa order, for by seeing Him as a sannyasi they (the kutarkikas, nindakas, pasandis and adhama paduyas) would offer Him respects
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Caitanya Mahaprabhu has declared, Anyone who hears commentary on the Vedanta-sutra from the Mayavada school is completely doomed
- Caitanya Mahaprabhu is an ideal teacher by His personal behavior, and so also are all His disciples. Thus this brahmana, being purified in association with Caitanya Mahaprabhu, followed these principles in submitting his request to the higher authority
- Caitanya Mahaprabhu is as fully independent as Krsna. Therefore no one can interfere with His activities
- Caitanya Mahaprabhu is described in the sastras as an incarnation of Krsna; therefore if one wants to imitate Lord Caitanya and claim to be an incarnation, he must show evidence from the sastras about his appearance to substantiate his claim
- Caitanya Mahaprabhu is sometimes explained to be radha-bhava-dyuti-suvalita, or characterized by the emotions and bodily luster of Srimati Radharani. Gadadhara dasa is this dyuti, or luster
- Caitanya Mahaprabhu personally spread the sankirtana movement, and He advised all the inhabitants of Bharatavarsa to take up His cult and preach it all over the world. The visible bodily symptoms of devotees who follow such instructions are called avesa
- Caitanya Mahaprabhu prays in His Siksastaka: O Govinda! Feeling Your separation, I am considering a moment to be like twelve years or more. Tears are flowing from my eyes like torrents of rain, and I am feeling all vacant in the world in Your absence
- Caitanya Mahaprabhu presented Himself as a fool because prior to accepting the shelter of a spiritual master He could not understand that simply by chanting one can be relieved from all material conditions
- Caitanya Mahaprabhu presented himself in this way: I am a great fool & do not have knowledge of right & wrong. In order to understand the real meaning of the Vedanta-sutra, I never followed the explanation of the Sankara-sampradaya or Mayavadi sannyasis
- Caitanya Mahaprabhu presented himself in this way: I’m very much afraid of the illogical arguments of the Mayavadi philosophers. Therefore I think I have no authority regarding their explanations of the Vedanta-sutra
- Caitanya Mahaprabhu said that while chanting and dancing He had developed the kind of mad ecstasy that is possible only for a liberated soul. Yet even in His liberated position, He referred everything to His spiritual master whenever there were doubts
- Caitanya Mahaprabhu said, I deserve very little credit for these activities of chanting and dancing, for they are being done automatically by the grace of the Supreme Personality of Godhead
- Caitanya Mahaprabhu says clearly, mayavadi krsne aparadhi: Mayavadi philosophers are the greatest offenders to Lord Krsna
- Caitanya Mahaprabhu says that the holy name, or omkara, the transcendental representation of the Supreme Personality of Godhead, has all the potencies of the Personality of Godhead
- Caitanya Mahaprabhu states in the present verse of Sri Caitanya-caritamrta (Adi 7.128), sarva-visva-dhama: omkara is the resting place of everything, just as Krsna is the resting place of everything
- Caitanya Mahaprabhu teaches, amanina mana-dena: one should always be respectful to others but should not demand respect for himself
- Caitanya Mahaprabhu was very compassionate for His pure devotees Tapana Misra and Candrasekhara; therefore by His grace this brahmana immediately came to Him
- Caitanya Mahaprabhu's body is not material but purely spiritual. One should not, therefore, accept Caitanya Mahaprabhu as an ordinary devotee, although He has assumed the form of a devotee
- Caitanya Mahaprabhu, did not tolerate the misbehavior of Jagai and Madhai. When they harmed Lord Nityananda Prabhu, He immediately became angry and wanted to kill them, and it was only by the mercy of Lord Nityananda Prabhu that they were saved
- Caitanya Mahaprabhu, taking this accusation as an offense, asked Sacidevi to touch the lotus feet of Advaita Acarya to mitigate the offense she had supposedly committed
- Caitanya Mahaprabhu, who was famous as Nimai Pandita, taught grammar to His students, who became expert in dealing with the word jugglery of complicated grammar
- Caitanya nevertheless took the position of a disciple in order to teach by example how a devotee should strictly follow the orders of a spiritual master in executing the duty of always chanting the Hare Krsna maha-mantra
- Caitanya recommends that one understand the Vedic literature in terms of abhidha-vrtti, and the gauna-vrtti He rejects. Sometimes, however, as a matter of necessity, the Vedic literature is described in terms of the laksana-vrtti or gauna-vrtti
- Caitanya said: I firmly believe that simply chanting the holy name of the Lord can remove all misconceptions of the material world. I believe that simply by chanting the holy name of the Lord one can attain the shelter of the lotus feet of the Lord
- Caitanya wanted to fulfill the desires of His devotees & the opportunity came when the brahmana came to request Him to accept his invitation to be present in the midst of other sannyasis. This coincidence was made possible by the omnipotency of the Lord
- Caitanya's mission is to teach people how to dovetail themselves into engagements of transcendental loving service. He is Krsna teaching His own service from the position of a devotee
- Calcutta was developed under British rule by the influential mercantile community, and especially by the suvarna-vanik community who came down from Saptagrama to establish their businesses and homes all over Calcutta
- Candidasa was born in the village of Nannura, which is also in the Birbhum district of Bengal. He was born of a brahmana family, and it is said that he also took birth in the beginning of the fourteenth century, Sakabda Era
- Candrasekhara Acarya assisted in the routine ceremonial work of the Lord’s acceptance of sannyasa. By the order of Sri Caitanya Mahaprabhu, kirtana was performed for the entire day, and at the end of the day the Lord shaved off His hair
- Cats and dogs in the household of Srivasa Thakura were also liberated. Cats and dogs and other animals are not expected to become devotees, but in the association of a pure devotee they are also delivered
- Cause and effect are material. For example, it is seen that a father’s body is the cause of a son’s body, but the soul is neither cause nor effect
- Certainly it was right for Jiva Gosvami to stop such a dishonest scholar from advertising that he had defeated Srila Rupa Gosvami and Sanatana Gosvami, but due to their illiteracy the sahajiya class refer to this incident to accuse Srila Jiva Gosvami
- Certainly the chanting of 300,000 holy names of the Lord is wonderful. No ordinary person can chant so many names, nor should one artificially imitate Haridasa Thakura's behavior
- Chand Kazi agreed to talk with Sri Caitanya Mahaprabhu on the strength of the scriptures. According to the Vedic scripture, if one can support his position by quoting from the Vedas, his argument is perfect
- Chand Kazi threatened to convert the people into Muslims by the simple process of sprinkling water on their bodies
- Chand Kazi was converted to a devotee, when Sri Caitanya Mahaprabhu returned with His sankirtana party to the house of Sridhara, he followed Him, after resting in the house of Sridhara with all the devotees Chand Kazi then returned home
- Chanting is very simple, but one must practice it seriously. Therefore the author of Sri Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, advises everyone to keep this verse (CC Adi 17.32) always strung about his neck
- Chanting of the Hare Krsna maha-mantra is open to everyone, but sometimes nonbelievers come to disturb the ceremony of chanting
- Chanting of these six lines (Hare Krsna, panca-tattva mantra, & haraye namah krsna) should go on so perfectly well that no one there hears any vibration other than the chanting of the holy names of God. That will make the center spiritually all-perfect
- Chanting the holy name of the Lord immediately renovates the transcendental relationship of the living being with the Supreme Lord
- Cheap Vaisnavas (sahajiyas) do not care to study the Vedanta philosophy as commented upon by the four acaryas
- Childhood & boyhood are two special features of the Personality of Godhead Sri Krsna, but His permanent feature is His eternal form as an adolescent youth. The original Personality of Godhead Sri Krsna is always worshiped in this eternal adolescent form
- Children are fond of playing. They do not want to go to school to receive an education, and they think that to play all day and night and enjoy with their friends is the aim of life
- Chota Haridasa was later banished from the company of Lord Caitanya Mahaprabhu, as stated in the Antya-lila, Chapter Two - Caitanya-caritamrta
- Christian philosophers who do not believe in the law of karma put forward the argument that it is absurd to say one must accept the results of past deeds of which he has no consciousness
- Cidiya-kunja is a place now managed by the gosvamis of Srngara-ghata in Vrndavana. They are also known as belonging to the Nityananda family, most probably on the basis of their relationship with Krsnadasa
- Ciranjiva and Sulocana were both residents of Srikhanda, where their descendants are still living
- Ciranjiva's wife was Sunanda, and his father-in-law was Damodara Sena Kaviraja. Ciranjiva previously lived on the bank of the Ganges River, in the village of Kumaranagara. The Gaura-ganoddesa-dipika (207) states that he was formerly Candrika in Vrndavana
- Commenting on verses (of CC Adi12) 13 through 17, Bhaktisiddhanta Sarasvati Thakura gives an extensive description of the descendants of Advaita Acarya
- Completely rejecting all religions which are materially motivated, the Bhagavata Purana propounds the highest truth, which is understandable by those devotees who are pure in heart - 1.1.2
- Comprehending the three kinds of Vedic activity (karma-kanda, jnana-kanda and upasana-kanda), the chandas, or Vedic hymns, and the processes for satisfying the demigods - is included in the eight syllables Hare Krsna, Hare Krsna
- Conceivable dualism and monism are conceptions of the imperfect senses, which are unable to reach the Transcendence because the Transcendence is beyond the conception of limited potency
- Conditioned souls are naturally averse to understanding the spiritual existence of the Lord, & if they try to know the transcendental nature of the Lord's pastimes while they remain absorbed in materialism, they are sure to blunder like the sahajiyas
- Conditioned souls who are puffed up by false egoism and who try to become one with the Supreme Lord become Mayavadis
- Confirming the potency of the sankirtana movement, these words (of CC Adi 17.217) from the very mouth of Lord Caitanya Mahaprabhu express how people can be purified simply by chanting the holy name of Lord Krsna
- Conflict between Hindus and Muslims was created by polluted politicians, especially foreign rulers, and thus the situation gradually became so degraded that India was divided into Hindustan and Pakistan
- Considering the position of the people of this age the chanting of Sri Caitanya Mahaprabhu’s name is more essential than the chanting of the Hare Krsna maha-mantra
- Considering the quadruple forms of the absolute PG, known as Vasudeva, Sankarsana, Pradyumna & Aniruddha, the impersonalists, headed by Sankaracarya, have interpreted the aphorisms of the Vedanta-sutra in a way suitable for the impersonalist school
- Covering the glories of the Supreme Lord, Mayavadi philosophers have done the greatest disservice to human society. It is to counteract these most abominable activities of the Mayavadi philosophers that Caitanya has introduced the Hare Krsna maha-mantra
- Creating a colossal hoax in the name of civilization, they (materialists) create an imbalance in the natural self-sufficiency of material nature
D
- Dakini and Sankhini are two companions of Lord Siva and his wife who are supposed to be extremely inauspicious, having been born of ghostly life
- Damodara Pandita was notable for his objectivity as a critic. He did not even spare Caitanya Mahaprabhu from his criticism. This also cannot be imitated by anyone else
- Damodara Pandita, who was formerly known as Saibya in Vraja-dhama, used to carry messages from Lord Caitanya to Sacimata, and during the Ratha-yatra festival he carried messages from Sacimata to Lord Caitanya Mahaprabhu
- Dasya, sakhya, vatsalya and srngara are the transcendental modes of loving service to the Lord Krsna
- Dasya-rasa is the basic relationship between Krsna and His devotees; therefore this verse (of CC Adi 3.11) considers dasya the first stage of transcendental devotional service
- Death, birth, old age and illness are symptoms of the diseased condition of the living being. The highest aim of human life should therefore be to get free from these miseries and go back home, back to Godhead
- Deluded by material energy, the conditioned soul wants to lord it over material energy, just as a moth wants to enjoy a fire. This illusion is the net result of the conditioned soul's forgetfulness of his eternal relationship with the Supreme PG
- Deluded by material energy, the conditioned soul, enamored by eighty-one varieties of manifestations, wants to lord it over material energy, just as a moth wants to enjoy a fire
- Demigods such as Lord Brahma and Lord Siva come in contact with the material energy, and their power and potency are therefore of different gradations
- Demons are always accustomed to being malicious toward devotees and to killing brahmanas and cows
- Demons are trying to obstruct the sankirtana movement we are executing all over the world, and this proves that our sankirtana movement is still pure and genuine, following in the footsteps of Sri Caitanya Mahaprabhu
- Demons like Kamsa, who were famous for killing brahmanas and cows, attained that salvation by merging into the Brahman effulgence
- Descendants of Chand Kazi are still living in the vicinity of Mayapur. People still go to see the tomb of Chand Kazi, which is underneath a campaka tree and is known as Chand Kazi’s samadhi
- Descendants of Raghunandana dasa still live four miles west of Katwa in the village named Sri Khanda, where Raghunandana dasa used to live
- Describing His own potencies to Arjuna, the Personality of Godhead Sri Krsna spoke this (CC Adi 2.20) verse of the Bhagavad-gita - BG 10.42
- Describing such individual service (of Sri Nityananda, Sri Advaita Prabhu and others), the Gaura-ganoddesa-dipika (11-16) declares that although Lord Caitanya Mahaprabhu appeared as a devotee, He is none other than the son of Nanda Maharaja
- Describing the incarnations and their symptoms, the Laghu-bhagavatamrta has stated that when Lord Krsna descends to conduct the creative affairs of the material manifestation, He is an avatara, or incarnation
- Description of Krsna is possible for one who is empowered. Krsna-sakti vina nahe tara pravartana (CC Antya 7.11). Unless endowed with the mercy of the Lord, one cannot preach of the Lord’s name, fame, qualities, form, entourage and so on
- Descriptions of Jagadisa Pandita are available from the Caitanya-bhagavata, Adi-khanda, Chapter Six, and the Caitanya-caritamrta, Adi-lila, Chapter Fourteen
- Despite all protests from so-called Hindus and members of the brahmana caste, we are propagating the Krsna consciousness movement all over the world, according to the injunctions of the sastras and the order of Sri Caitanya Mahaprabhu
- Despite all the activities of the pasandis, however, the prediction of Lord Caitanya Mahaprabhu will triumph: prthivite ache yata nagaradi grama/ sarvatra pracara haibe mora nama - In every town and village, the chanting of My name will be heard
- Despite being contaminated by all the bad qualities of this Kali-yuga, if one surrenders unto the lotus feet of Sri Caitanya Mahaprabhu, the Lord will surely and certainly deliver him. The best example is Jagai and Madhai
- Despite crying in various conferences, therefore, the desertlike tongue continues to be parched. For this reason, people from all parts of the world must call for the devotees of Lord Sri Caitanya Mahaprabhu
- Despite its minute literary discrepancies, one must study poetry on the merit of its subject matter
- Despite the spiritual master's order to form a governing body and execute the missionary activities of the Gaudiya Matha, the two unauthorized factions began litigation that is still going on after forty years with no decision
- Devananda had little faith in Sri Caitanya Mahaprabhu as an incarnation of Lord Krsna
- Devananda Pandita was a professional reciter of Srimad-Bhagavatam, but Lord Caitanya Mahaprabhu did not like his interpretation of it
- Devotees (who always think favorably of Krsna as their master or friend) must attain a situation better than Brahmaloka, the impersonal bodily effulgence of Krsna
- Devotees (who are engaged in devotional service according to the ritualistic principles) are satisfied only in rendering transcendental loving service to the Lord
- Devotees accept only the bare necessities of life to keep themselves fit to act in KC. The balance of their energy is used for developing KC, through which one can be transferred to the abode of Krsna by always thinking of Him, even at the point of death
- Devotees are actually in a transcendental position, whereas nondevotees are candidates for hellish conditions of life
- Devotees at Vrndavana try to serve the gopis, namely Radharani and Her associates. If one gains the favor of the gopis, he easily gains the favor of Krsna because on the recommendation of the gopis Krsna at once accepts the service of a devotee
- Devotees believe that the Supreme Personality of Godhead expands Himself into four other eternal transcendental forms - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Devotees cannot be situated in the impersonal Brahman effulgence, into which impersonalists desire to merge
- Devotees completely believe, with strong faith, that Narayana is transcendental and has inconceivable proprietorship of various transcendental potencies
- Devotees know perfectly well that the Absolute Truth, the Supreme Personality of Godhead, is one without a second. They are never pantheists, worshipers of many Gods, for this is against the injunction of the Vedas
- Devotees like Sri Damodara, Sri Gadadhara & Sri Ramananda are different energies. This confirms the Vedic sutra parasya saktir vividhaiva sruyate (Cc. Madhya 13.65). All these bhakta subjects taken together constitute Sri Caitanya, who is Krsna Himself