If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna?

Expressions researched:
"If one is pure devotee, then Krsna, from within, He will give knowledge. The Krsna... Just like Krsna is giving knowledge to Arjuna. He's a grhastha. He's a soldier. He's not even a brahmana. But who can be greater man of knowledge than Arjuna"

[[Category:Krsna Is Just Like]

Srimad-Bhagavatam Lectures

If one is pure devotee, then Kṛṣṇa, from within, He will give knowledge. The Kṛṣṇa... Just like Kṛṣṇa is giving knowledge to Arjuna. He's a gṛhastha. He's a soldier. He's not even a brāhmaṇa. But who can be greater man of knowledge than Arjuna? Because he's directly receiving from Kṛṣṇa. And who can be greater teacher than Kṛṣṇa?

Lecture on SB 1.2.7 -- Vrndavana, October 18, 1972:

Prabhupāda: Guru, accept guru means you must surrender there. Samit-pāṇiḥ śrotriyaṁ brahma-niṣṭham. Tad-vijñānārthaṁ sa gurum eva abhigacchet, śrotriyaṁ brahma-niṣṭham (MU 1.2.12). Tad viddhi praṇipātena (BG 4.34). Bhagavad-gītā says that "You learn from guru by praṇipāta, surrendering." The whole system is surrender. So vāsudeve bhagavati bhakti-yogaḥ (SB 1.2.7). Bhakti-yogaḥ prayojitaḥ means in order to enter into bhakti-yoga one has to first of all surrender to a bona fide spiritual master. Ādau gurvāśrayam. This is the beginning of bhakti-yoga. And what kind of guru? An... That is also explained in the śāstras: śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam. Guru must be śābde pare ca niṣṇātam (SB 11.3.21). Śābde means śabda-brahman, Vedic knowledge. He must be dipped into the Vedic knowledge, śābde pare ca, and in devotional service, śābde pare ca niṣṇātam, brahmaṇy upaśamāśrayam. And accepting the Supreme Brahman, Paraṁ Brahman, as the ultimate goal of life. Not he has got any other goal of life. These are the signs of guru.

So to attempt vāsudeva-bhakti means perfection of life. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ (SB 1.2.7). If we execute pure devotional service into the lotus feet of the Supreme Personality of Godhead, then jñānam, janayaty āśu vairāgyam. This is the test of bhakti. Janayaty āśu vairāgyam. A man is tested how much he has advanced in bhakti-yoga by his detachment from material enjoyment. If you, if one is attached to sense enjoyment, at the same time, he poses himself as a great devotee, that cannot work. Just like if you are eating something, then there will be no hunger. A man is hungry so long he does not eat something. So if, if he, if you say, "Yes, I have eaten so much, and still, I am feeling hungry," that cannot be. Actually if you have eaten, then you must not feel hungry. Similarly, if you have actually tasted bhakti-yoga, then there will be no more material attachment. This is the test. Not that artificially keeping a big tilaka on forehead and thinking within always "How to get money, how to get woman?" That kind of is not... They, there..., there will be no more hunger for these material things, especially woman and money. That is the test of bhakti.

Therefore that pure bhakti-yoga can be attained only by executing devotional service to Vāsudeva. Otherwise it is not possible. Vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ, janayaty āśu vairāgyam (SB 1.2.7). Without vairāgya, there is no question of liberation. Of course, a devotee's not hankering after liberation. Why he should hanker after? As soon as he's a pure devotee of Vāsudeva, he's already liberated. Already liberated.

māṁ ca yo 'vyabhicāreṇa

bhakti-yogena sevate

sa guṇān samatītyaitān

brahma-bhūyāya kalpate

(BG 14.26)

Brahma-bhūyāya. At the present moment, in our conditional state, we are jīva-bhūta. And when we become actually situated in our spiritual platform, that is called brahma-bhūtaḥ. Brahma-bhūtaḥ prasannātmā na śocati na kāṅkṣati (BG 18.54). So everything, there is link. So bhakti-yoga means detachment and knowledge. Somebody thinks like that, foolishly, that "Bhaktas are generally fools and rascals, and therefore they take to bhakti-yoga." But actually that is not bhakti-yoga. One who has taken to bhakti-yoga, he cannot be fools and rascals. He must be very learned. Svayam eva sphuraty adaḥ.

How he becomes learned? Now, svayam eva sphuraty adaḥ. Everything becomes revealed. Kṛṣṇa reveals. Nāśayāmy ātmā, ātma-bhāvastho jñāna-dīpena bhāsvatā. If one is pure devotee, then Kṛṣṇa, from within, He will give knowledge. The Kṛṣṇa... Just like Kṛṣṇa is giving knowledge to Arjuna. He's a gṛhastha. He's a soldier. He's not even a brāhmaṇa. But who can be greater man of knowledge than Arjuna? Because he's directly receiving from Kṛṣṇa. And who can be greater teacher than Kṛṣṇa? So Kṛṣṇa says that "If you are engaged twenty-four hours in devotional service," then, Kṛṣṇa says, "from within," He will give all knowledge. Therefore vāsudeve bhagavati bhakti-yogaḥ prayojitaḥ (SB 1.2.7). If you actually engage in the devotional service of Vāsudeva, then jñāna and vairāgya automatically becomes revealed unto you. There is no endeavor.

Thank you very much. (break)

Devotee: ...keep a compromising spiritual master like a dog. Are these people considered to be more unfortunate than the people who have no desire for spiritual life, because they are making just some artificial show?

Prabhupāda: According to Īśopaniṣad, they are most unfortunate. Because they are keeping the show of spiritual master, but within they have got a different, ulterior purpose. So they are more unfortunate.

Devotee: Because they are pretending?

Prabhupāda: Yes. Those who are not pretending, simple, ignorant, they are not unfortunate. But those who are pretending, they're most unfortunate.

Devotee: Where is that śloka, what, what's Kṛṣṇa say? It starts: brahma-bhūtaḥ...

Prabhupāda: It is Bhagavad-gītā.

Devotee: Bhagavad-gītā.

Prabhupāda: So begin... (end)