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| {{toc right}} | | {{toc right}} |
| [[Category:God Is One]] | | [[Category:God Is One]] |
| [[Category:Living Entities]] | | [[Category:God and the Living Entities]] |
| [[Category:Include]] | | [[Category:Include]] |
| [[Category:Both]] | | [[Category:Both]] |
| [[Category:Liberated]] | | [[Category:Liberated]] |
| [[Category:Conditioned]] | | [[Category:Conditioned Living Entities]] |
| [[Category:There Are Many]] | | [[Category:There Are Many]] |
| [[Category:Different]] | | [[Category:Different Grades]] |
| [[Category:Grade]]
| |
| [[Category:Position]] | | [[Category:Position]] |
| [[Category:Living Entities]] | | [[Category:Living Entities]] |
| [[Category:Never]] | | [[Category:Never]] |
| [[Category:Equal]] | | [[Category:No One Is Equal to God]] |
| [[Category:God]]
| | [[Category:Part and Parcel of God]] |
| [[Category:Part and Parcel]] | |
| [[Category:The Lord]]
| |
| [[Category:They Are]] | | [[Category:They Are]] |
| [[Category:Eternal]] | | [[Category:The Living Entity is Eternal]] |
| [[Category:His (Krsna)]] | | [[Category:We Are Eternal Servants of God]] |
| [[Category:Servitor]] | | [[Category:Light of the Bhagavata Chapters 01 to 48]] |
| | </div> |
| | <div id="section"> |
| | <h2>Other Books by Srila Prabhupada</h2> |
| | </div> |
| | <div id="sub_section"> |
| | <h3>Light of the Bhagavata</h3> |
| </div> | | </div> |
| <div id="Other_Books_by_Srila_Prabhupada" class="section" sec_index="3" parent="compilation" text="Other Books by Srila Prabhupada"><h2>Other Books by Srila Prabhupada</h2> | | <div class="quote"> |
| | <div class="quote_heading"> |
| | The import of the Vedas is still more explicitly explained in Śrīmad-Bhāgavatam. The conclusion of the Vedic literatures is that Lord Śrī Kṛṣṇa is the primeval Lord and the cause of all causes. He has His eternal two-armed form as Śyāmasundara, with features exactly like those of a most beautiful young man, and that is the sum and substance of the Vedas concerning God. God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors. |
| </div> | | </div> |
| <div id="Light_of_the_Bhagavata" class="sub_section" sec_index="7" parent="Other_Books_by_Srila_Prabhupada" text="Light of the Bhagavata"><h3>Light of the Bhagavata</h3> | | |
| | <div class="quote_link"> |
| | [[Vanisource:LOB 40|Light of the Bhagavata 40, Translation and Purport]] |
| </div> | | </div> |
| <div id="LOB40_0" class="quote" parent="Light_of_the_Bhagavata" book="OB" index="41" link="LOB 40" link_text="Light of the Bhagavata 40"> | | <div class="quote_translation"> |
| <div class="heading">God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors. As long as the living entities are situated normally as His servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion.
| | In the clear autumn sky the twinkling stars appear brighter and brighter, just like a transcendentalist clear vision of the purpose of the Vedas. |
| </div> | | </div> |
| <span class="link">[[Vanisource:LOB 40|Light of the Bhagavata 40, Purport]]: </span><div style="display: inline;" class=" purport text"> <p style="display: inline;">It is said that the import of the Vedas becomes clear to one who is not only a sincere devotee of the Lord but also a sincere servitor of the spiritual master. The spiritual master knows the purpose of the Vedas, practices it personally, and teaches the disciple of the true light of the Vedas. The supreme spiritual master, Lord Śrī Kṛṣṇa, teaches us the import of the Vedas in the following verse of Bhagavad-gītā (15.16):< /p> | | <div class="text"> |
| | It is said that the import of the Vedas becomes clear to one who is not only a sincere devotee of the Lord but also a sincere servitor of the spiritual master. The spiritual master knows the purpose of the Vedas, practices it personally, and teaches the disciple of the true light of the Vedas. The supreme spiritual master, Lord Śrī Kṛṣṇa, teaches us the import of the Vedas in the following verse of Bhagavad-gītā ([[Vanisource:BG 15.16|15.16]]): |
| | |
| | <div class="quote_verse"> |
| :dvāv imau puruṣau loke | | :dvāv imau puruṣau loke |
| :kṣaraś cākṣara eva ca | | :kṣaraś cākṣara eva ca |
| :kṣaraḥ sarvāṇi bhūtāni | | :kṣaraḥ sarvāṇi bhūtāni |
| :kūṭa-stho 'kṣara ucyate | | :kūṭa-stho 'kṣara ucyate |
| <p>The Lord says that in the Vedas it is mentioned that there are two kinds of living beings, called the fallible and the infallible. Those living beings who are materially encaged are all fallible, whereas those who are not conditioned and who are eternally situated in the spiritual realm are called akṣara, or infallible. The Lord then says,</p> | | </div> |
| | |
| | The Lord says that in the Vedas it is mentioned that there are two kinds of living beings, called the fallible and the infallible. Those living beings who are materially encaged are all fallible, whereas those who are not conditioned and who are eternally situated in the spiritual realm are called akṣara, or infallible. The Lord then says, |
| | |
| | <div class="quote_verse"> |
| :uttamaḥ puruṣas tv anyaḥ | | :uttamaḥ puruṣas tv anyaḥ |
| :paramātmety udāhṛtaḥ | | :paramātmety udāhṛtaḥ |
| :yo loka-trayam āviśya | | :yo loka-trayam āviśya |
| :bibharty avyaya īśvaraḥ | | :bibharty avyaya īśvaraḥ |
| | </div> |
| | |
| :yasmāt kṣaram atīto 'ham | | :yasmāt kṣaram atīto 'ham |
| | |
| | <div class="quote_verse"> |
| :akṣarād api cottamaḥ | | :akṣarād api cottamaḥ |
| :ato 'smi loke vede ca | | :ato 'smi loke vede ca |
| :prathitaḥ puruṣottamaḥ | | :prathitaḥ puruṣottamaḥ |
| <p>"Besides these innumerable fallible and infallible living beings there is another, superior personality, known as the Paramātmā. He pervades all the three worlds and exists as the supreme controller.</p> | | </div> |
| <p>"And because I (Lord Śrī Kṛṣṇa) am transcendental to all of them, even those who are infallible, I am known in all the Vedas and histories (the Purāṇas, Mahābhārata, Rāmāyaṇa, etc.) as the Absolute Supreme Personality of Godhead." (Bg. 15.17-18)</p>
| | |
| <p>The import of the Vedas is still more explicitly explained in Śrīmad-Bhāgavatam. The conclusion of the Vedic literatures is that Lord Śrī Kṛṣṇa is the primeval Lord and the cause of all causes. He has His eternal two-armed form as Śyāmasundara, with features exactly like those of a most beautiful young man, and that is the sum and substance of the Vedas concerning God. God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors. As long as the living entities are situated normally as His servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion.</p>
| | "Besides these innumerable fallible and infallible living beings there is another, superior personality, known as the Paramātmā. He pervades all the three worlds and exists as the supreme controller. |
| | |
| | "And because I [Lord Śrī Kṛṣṇa] am transcendental to all of them, even those who are infallible, I am known in all the Vedas and histories [the Purāṇas, Mahābhārata, Rāmāyaṇa, etc.] as the Absolute Supreme Personality of Godhead." ([[Vanisource:BG 15.17|15.17-18]]) |
| | |
| | The import of the Vedas is still more explicitly explained in Śrīmad-Bhāgavatam. The conclusion of the Vedic literatures is that Lord Śrī Kṛṣṇa is the primeval Lord and the cause of all causes. He has His eternal two-armed form as Śyāmasundara, with features exactly like those of a most beautiful young man, and that is the sum and substance of the Vedas concerning God. God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors. As long as the living entities are situated normally as His servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |
