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2
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti
- One steals diamond, one steals cucumber, both are thieves
- Source of both
- There are two types of animal-killers. The soul is also sometimes called the "animal" or the living being. Therefore, both the slaughterer of animals and those who have lost their identity of soul are animal-killers
A
- A brahmana's property is called brahma-sva, and according to Manu's law it cannot be acquired even by the government. Both brahmanas, however, insisted that the cow was theirs and could not be taken back under any condition
- A common brain in the conditioned state cannot conceive of how He (the Supreme Personality of Godhead) is the master of both manifest and potential powers, and how contradictory potencies can abide in Him
- A cow eats green grasses in the pasture and fills her milk bag with sufficient milk so that the cowherdsmen can milk her. Yajnas are performed to produce sufficient clouds that will pour water over the earth. Payah can refer both to milk and to water
- A devotee is always qualified with all the good qualities of God. Quantitatively such qualifications may be different, but qualitatively both the Lord and His devotee are one and the same
- A devotee is transcendental to both heavenly and hellish conditions
- A devotee may be put into difficulty or opulence, but he should accept both as gifts of the Supreme Personality of Godhead and jubilantly engage in the service of the Lord in all circumstances
- A devotee of the Lord regards both the activities of the Lord and those of His pure devotees on an equal level, for they are all transcendental
- A devotee of the Supreme Personality of Godhead, Vasudeva, knows everything (vasudevah sarvam iti (BG 7.19)) because Vasudeva, Krsna, includes both Paramatma and Brahman
- A devotee treats friends and enemies equally by trying to educate them both in Krsna consciousness. Of course, atheistic men do not follow the instructions of pure devotees, but instead consider a devotee their enemy
- A devotee's outlook should be that both the soul and Supersoul are equally present in all varieties of living entities
- A diseased person needs both proper medicine and a proper diet, and therefore the Krsna consciousness movement supplies materially stricken people with the medicine of the chanting of the holy name, or the Hare Krsna maha-mantra, and the diet of prasadam
- A few living entities are born in the human species, and others are born as animals. Although both are living entities, their relationships are impermanent
- A forest fire begins when two pieces of wood rub against one another, being agitated by the wind. Actually, however, fire belongs neither to the wood nor to the wind; it is always different from both
- A good example in this regard (the Supreme Personality of Godhead cannot be partial; He is always equal to everyone) is that an electrician connects both a heater and a cooler to the same electrical energy
- A government must not discriminate in such principles - the protection of the lives of both the human beings and the animals
- A green bird entering into a big green tree. We cannot distinguish the bird from the tree, but they both continue to exist
- A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
- A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
- A learned scholar who has studied the Vedas and has information from authorities like Lord Caitanya and who knows how to apply these teachings can understand that Krsna is the origin of everything in both the material & spiritual worlds. BG 1972 purports
- A less intelligent person may first have to be arrested and punished for stealing to learn to stop stealing. However, a rascal, a foolish man, may have the experience of both hearing and seeing and may even be punished, but still he continues to steal
- A man engaged in devotional service rids himself of both good and bad actions even in this life. Therefore strive for yoga, O Arjuna, which is the art of all work. BG 2.50 - 1972
- A man engaged in devotional service rids himself of both good and bad reactions even in this life. Therefore strive for yoga, which is the art of all work
- A man should be an ideal servant of the Lord, and a woman should be an ideal wife like the goddess of fortune. Then both husband and wife will be so faithful and strong that by acting together they go back to Godhead, without a doubt
- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A peaceful and prosperous government, devoid of anxiety, was established by Prthu Maharaja. Thus the inhabitants of both saintly and demoniac planets were all engaged in glorifying the activities of Maharaja Prthu
- A person who is searching after the Supreme Absolute Truth, the Personality of Godhead, must certainly search for it up to this, in all circumstances, in all space and time, and both directly and indirectly
- A program of reception is full of sincerity, on the part of both the receiver and the received
- A real guru is freed from all material contamination and is fully engaged in Krsna's service. If one is able to obtain the dust of the lotus feet of such a guru, his life becomes successful. Otherwise he is baffled both in this life and in the next
- A saintly person eligible to enter into the kingdom of God is very tolerant and very kind to all living entities. He is not partial; he is kind both to human beings and to animals
- A saintly person may either live or die, for during his life he is engaged in serving the Lord and after his death he also serves the Lord. Thus this life and the next are the same for a saintly devotee, for in both he serves the Lord
- A sannyasi cannot act like a householder, nor can a householder act like a sannyasi, but above these two kinds of persons, one who engages in material activities and one who renounced material activities, there is the person who is transcendental to both
- A small skin and the vast Atlantic Ocean both contain water, and by seeing the quantity of water in a container one can understand the size of the container
- A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kamsa
- A Vaisnava is transcendental even to a brahmana. In the material conception, the position of a brahmana is the highest in human society, but a Vaisnava is transcendental even to a brahmana. Both the brahmana and Vaisnava are spiritually advanced
- A vegetarian is not necessarily a devotee, nor is a nonviolent person. But a devotee is automatically both vegetarian and nonviolent. We must conclude, therefore, that vegetarianism or nonviolence is not the cause of devotion
- A woman does not need to attain high qualifications, but if she simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas
- A woman is supposed to be the energy of the man. Historically, in the background of every great man there is either a mother or a wife. One's household life is very successful if he has both a good wife and mother
- Abhira: This name also appears in the Mahabharata, both in the Sabha-parva and Bhisma-parva. It is mentioned that this province was situated on the River Sarasvati in Sind
- According to Srila Visvanatha Cakravarti, there are two classes of paramahamsas, namely the brahmanandis (impersonalists) and the premanandis (devotees), and both are awarded their desired destinations, although the premanandis are more fortunate
- According to the laws of nature, when one is extremely opulent one becomes degraded, and this is true both individually and collectively
- According to the opinion of some, he (Acyutananda) was an incarnation of Karttikeya, the son of Lord Siva, and according to others he was formerly the gopi named Acyuta. The Gaura-ganoddesa-dipika (88) supports both these opinions
- According to the Svetasvatara Upanisad (6.23): Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed
- According to the Vedic injunctions, aitadatmyam idam sarvam, sarvam khalv idam brahma: everything is the Supreme Brahman. Therefore, both the body and the soul are Brahman, since matter and spirit emanate from Brahman
- According to Vedic civilization, therefore, before the marriage takes place an account is taken of both the boy's and girl's families. If according to astrological calculation the combination is perfect, then marriage takes place
- Actually both Rupa Gosvami and Ramananda Raya were scholarly experts in composing poetry and presenting it strictly according to the Sahitya-darpana and other Vedic literatures
- Actually it is all illegal, for to work for one's self-interest is both unlawful and destructive. Even the cultivation of spiritual realization for one's own self-interest is unlawful and destructive
- Advaita Acarya said, "Just sit down here on these seats." Catching Their hands, He sat Them both down
- After all, both the impersonal and the personal feature of the Supreme Lord are beyond our material conception
- After distributing cows at Setubandha, Lord Balarama proceeded toward the Krtamala and Tamraparni rivers. These two rivers are celebrated as sacred, and Lord Balarama bathed in them both
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After due chanting I am sending both your beads by separate first class post parcel. Receive it and chant without any offense. The 10 kinds of offenses are like this...
- After finishing his (Vidura's) rest, he was offered a comfortable place to sit, and then the King began to talk about all happenings, both family and otherwise. That is the proper way to receive a beloved friend, or even an enemy
- After good rains the grazing ground for the animals was full of green pasture, and both the bulls and the cows sat down on the grass fully satisfied
- After His killing of Putana is manifested in this universe, it is next manifested in another universe. Thus all the pastimes of Krsna are eternally existing both in the original Goloka Vrndavana planet and in the material universes
- After leaving your place I went to Chicago and then San Francisco and in both the places the Rathayatra ceremony was very successfully performed
- After Lord Siva drank all the poison, both the demigods and demons took courage and resumed their activities of churning (the ocean of milk)
- After Menaka, the celestial woman who had come to delude Visvamitra Muni, gave birth to the child Sakuntala, she left both the child and her husband and returned to the heavenly planets
- After offering obeisances to Kasi Misra, the King returned to his palace and called for both Gopinatha and the eldest prince
- After offering the wooden shoes before Lord Ramacandra, Lord Bharata stood with folded hands, His eyes full of tears, and Lord Ramacandra bathed Bharata with tears while embracing Him with both arms for a long time
- After saying this, Sri Caitanya Mahaprabhu began to recite the same verse again and again. Both the King and Sri Caitanya Mahaprabhu were trembling, and tears were flowing from their eyes
- After saying this, Sri Ranga Puri lifted Sri Caitanya Mahaprabhu up and embraced Him. As they embraced shoulder to shoulder, they both began to cry in ecstasy
- After some days, Jagannatha Misra passed away from this world to the transcendental world, and both mother and son were very much aggrieved in their hearts
- After Sri Caitanya explained the difference between an ordinary living being and the S P of Godhead, the people said, "No one considers You an ordinary human being. You are like Krsna in every respect, in both bodily features and characteristics"
- After Srila Madhavendra Puri, worship of both Radha and Krsna was established. For this reason Sri Madhavendra Puri is accepted as the root of worship in ecstatic love
- After talking in this way, both Prakasananda Sarasvati and Lord Caitanya sat together. "Whatever You have said concerning discrepancies in the Mayavadi philosophy is also known by us," Prakasananda said
- After the brahmana had been received nicely and seated on Lord Krsna's own cushioned bed, he and Krsna took each other's hands and began to talk about their early life, when they had both lived under the protection of the gurukula
- After the destruction of the body, both the soul and the Supersoul exist, and they go on eternally in many various moving and unmoving forms. BG 1972 purports
- After the marriage ceremony was performed, the Lord informed both brahmanas, "You two brahmanas are My eternal servants, birth after birth"
- After this conversation, both husband and wife were very jubilant, and together they rendered service to the household salagrama-sila
- After this, Ramananda Vasu and Satyaraja Khan both submitted questions at the lotus feet of Sri Caitanya Mahaprabhu
- After thus adjusting how the snake was to be held, the sons of Kasyapa, both demigods and demons, began their activities, desiring to get nectar by churning the ocean of milk
- Again when people cried that Krsna, the son of Vasudeva, had come, both King Nanda and Mother Yasoda became overwhelmed with affection and expressed their great pleasure
- Agni knew that Krsna was very much pleased with him because he had formerly given Him the Sudarsana disc. So in order to satisfy Agni, Krsna became the chariot driver of Arjuna, and both went to the Khandava forest
- Akrura continued, "My dear Lord Krsna and Balarama, both of You are the original personality from whom everything has emanated, the original cause of all causes. You have inconceivable energy, and You are all-pervasive"
- Akrura could understand that both Krsna and Balarama had returned from tending cows in the forest; They had taken Their baths and were dressed with fresh clothing and garlanded with flowers and with necklaces made of valuable jewels
- All beings, both moving and nonmoving, from the four-headed Lord Brahma down to the most insignificant living entity, had taken forms and were differently worshiping those visnu-murtis, according to their respective capacities - SB 10.13.51
- All kinds of activities, both auspicious and inauspicious, that are detrimental to the discharge of transcendental loving service to Lord Sri Krsna are actions of the darkness of ignorance
- All living entities, both in the conditioned state and in the liberated state, are maintained by the Almighty Supreme Lord
- All mental speculators and learned scholars were defeated by Sri Caitanya Mahaprabhu, and when the people began to laugh, the Buddhist philosophers felt both shame and fear
- All other living entities, both visnu-tattva and jiva-tattva, are subordinate to the Supreme Personality of Godhead, Krsna
- All other senses, both for working and for acquiring knowledge, are controlled by the different demigods. The demigods are assistants of the Lord in the management of material affairs
- All such expansions, both svamsas and vibhinnamsas, are emanations from the original Personality of Godhead. Svamsa expansions are called visnu-tattva, whereas the vibhinnamsa expansions are called jiva-tattva. The different demigods are jiva-tattva
- All the citizens of these places (the kingdoms of Anarta, Dhanva, Kuru-jangala, Kanka, Matsya, Pancala, Kunti, Madhu, Kekaya, Kosala and Arna), both men and women, could see Lord Krsna face to face
- All the kings in both the soma-vamsa and surya-vamsa were great and powerful, and Maharaja Pariksit praised them very highly. Nonetheless, he wanted to hear more about the soma-vamsa because that was the dynasty in which Krsna had appeared
- All the members of the assembly who had heard the challenge were greatly agitated, and they got up, making a tumultuous sound. Hiranya and Govardhana Majumadara both immediately chastised the brahmana tax collector
- All the senses, both of the Lord and of the devotees, are without material contamination. They are so because they are beyond the material cause and effects, as clearly mentioned herein (SB 2.7.47) - sad-asataḥ param
- All the various grades of bodies - from the gigantic universal body to the small body of an ant - are perishable, but the Supersoul and the soul, being equal in quality, both exist eternally
- All these charities were meant for the brahmanas, whose lives were devoted entirely to the welfare of society, both spiritually and materially. The brahmanas were not giving their services as paid servants
- All women should be sent from Calcutta to Mayapur. No women should be in Calcutta. Woman is good and man is good, but if you combine them, then both become bad, unless there is regulation
- Along the way he (Svayambhuva Manu) saw the prosperity of the tranquil seers' beautiful hermitages on both the charming banks of the Sarasvati, the river so agreeable to saintly persons
- Although all three potencies - namely internal, external and marginal - are essentially one in the ultimate issue, they are different in action, like electric energy, which can produce both cold and heat under different conditions
- Although as a father the King was affectionate toward his son, he minimized his affection for Dhruva Maharaja because he was too much addicted to the second wife. Now he was repenting that both Dhruva and his mother, Suniti, were practically banished
- Although belonging to the marginal potency, known as jiva-sakti, the spiritual sparks known as the living entities are subjected to the conditions of material energy. It is because these sparks are related with both the internal and external potencies
- Although both are engaged in the association of material activities, the devotee is liberated, and the materialist is conditioned
- Although both eyes are constructed in one place, one is stronger than the other in the power to see
- Although both the Supreme Lord and the living entities are qualitatively fire, there is yet a distinction. Visnu the Supreme is infinite, whereas the living entities, which are but sparks, are infinitesimal
- Although both Uddhava and Maitreya were great souls, the Lord's attention was more on Uddhava because he was a spotlessly pure devotee
- Although both Yogamaya and Mahamaya act in all material activities, doglike watchmen such as politicians and diplomats think that they are protecting their neighborhoods from the dangers of the outside world. These are the actions of maya
- Although chanting the holy name is good for both the conditioned and liberated soul, it is especially beneficial to the conditioned soul because by chanting it one is liberated
- Although ignorant, people still go to other blind men for leadership. As a result, both are subjected to miserable conditions. The blind lead the blind into the ditch
- Although in all the stages both the Supreme Lord and the living entities exist, the Supreme Personality of Godhead is always transcendental to our concept of life, whether we are in bondage or in liberation
- Although prakrti and purusa superficially appear to be the causes of the material manifestation, both are emanations of different energies of the Supreme Lord. Therefore the Supreme Lord is the cause of prakrti and purusa. He is the original cause
- Although Rahu attempts to attack both the sun and the moon, they are protected by Lord Visnu. Being very afraid of Lord Visnu's cakra, Rahu cannot stay in front of the sun or moon for more than a muhurta - forty-eight minutes
- Although Ramananda Raya was a grhastha engaged in government service & Sanatana Gosvami was in the renounced order of complete detachment from material activities, they were both servants of the SPG who kept Krsna in the center of all their activities
- Although sexual intercourse is not a very exalted requisite in life, both animals and men require some sense gratification because of material propensities
- Although sparks and a big fire are both fire and both have the power to burn, the burning power of the fire and that of the spark are not the same
- Although the brahmastra was released on this earth, the heat produced by the combination of both weapons covered all the universe & all the populations on all the different planets began to feel the heat excessively and compared it to the samvartaka fire
- Although the Supersoul, Paramatma, and the individual soul are both within the body, the Supersoul is devoid of designation, whereas the conditioned soul is designated by his particular type of body
- Although the Supreme Lord, Visnu, is always equal to both of us - namely, the demigods and the demons - this time, being devoutly worshiped by the demigods, He has taken their side and helped them kill Hiranyaksa
- Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaisnava is different from that of the Mayavadi
- Although these affairs (of Radha-krsna) may be very pleasing both to conditioned and to liberated souls, the conditioned soul should not try to hear them. The talks between Ramananda Raya and Sri Caitanya are conducted on the platform of liberation
- Although We are both the same, My mind is still attracted to Vrndavana-dhama. I wish that You will please again appear with Your lotus feet in Vrndavana
- Although Yamaraja was accused by both the Visnudutas and the Yamadutas, he is perfect in administering justice because he is empowered by the Supreme Personality of Godhead
- Among the many celestial Naga serpents, Ananta is the greatest, as is Varuna among the aquatics. They both represent Krsna. BG 1972 purports
- Amongst all the living entities, both conditioned and liberated, there is one supreme living personality, the Supreme Personality of Godhead, who maintains them and gives them all the facility of enjoyment according to different work. BG 1972 purports
- Amongst the four social orders (brāhmaṇas, kṣatriyas, vaiśyas and śūdras), the kṣatriyas, both men and women, are generally very beautiful
- An analogy may be made with a rich man and a poor man: the propensity for enjoyment is present in both, but the poor man cannot enjoy in the same quantity as the rich man
- An animal that enters a forest keeps its individuality, although apparently the beast merges with the forest. Similarly, in material existence, both the material energy and the living entities of the marginal potency maintain their individuality
- An embodied soul is always in difficulty with the unmanifest, both at the time of practice and at the time of realization. BG 1972 purports
- An increase of unwanted population certainly causes hellish life both for the family and for those who destroy the family tradition
- An intelligent man should not keep such an unchaste wife, for if he does he will lose his good fortune both in this life and the next
- An object may seem to us to be no bigger than a point & may seem to have no length or width, but when we perceive it under a microscope we can see that it has both length and width. Similarly, the soul also has its dimensions, but we cannot perceive them
- An outsider may consider the criminal department inauspicious, but from the government's point of view it is as important as the education department, and therefore the government finances both departments equally, without discrimination
- Animal is not aware of the sufferings he is undergoing. There are sufferings both for the animals and for the man, but man is conscious. If a man is not awakened to his suffering, then he is in animal consciousness
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly
- Any material construction is nothing but an amalgamation or combination of material elements in varied proportions. These elements exist both within and beyond the body
- Anything done as sacrifice, charity or penance without faith in the Supreme, O son of Prtha, is impermanent. It is called asat and is useless both in this life and the next
- Anyway, both your wife and yourself cannot think of marrying again; that is not my advice. Even if your wife decides to marry again, for your part you should forget it
- Arjuna had to keep the promise he had made before Draupadi just to pacify her. And he also had to satisfy both Bhima and Krsna, who advised killing him (Asvatthama). This dilemma was present before Arjuna, and the solution was awarded by Krsna
- Arjuna said, "My name is Arjuna, and I carry the bow known as Gandiva. You cannot insult me, for I have satisfied even Lord Siva by my prowess when we were both hunting in the forest"
- Artificially, one may establish a mental equilibrium toward both friend and enemy, but ultimately no worldly man can do so, for this is more difficult than controlling the raging wind. BG 1972 purports
- As a devotee of the Lord, he (Maharaja Pariksit) could understand that the cursing of the brahmana boy, although unwise, was a blessing upon him, being the cause of detachment from worldly affairs, both political and social
- As a human being, he (Maharaja Pariksit) was certainly both hungry and thirsty, and therefore Sukadeva Gosvami might have wanted to stop narrating the transcendental topics of Krsna; but despite his fast, Maharaja Pariksit was not at all fatigued
- As a result of this (sex relation of male and female), both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As confirmed in Bhagavad-gita, there are two separate identities, called the inferior and superior natures, which both belong to the Supreme Personality of Godhead
- As described in Bhagavad-gita (BG 3.37), attachment and envy are both products of rajo-guna - kama esa krodha esa rajo-guna-samudbhavah
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As explained in Srimad-Bhagavatam (SB 1.2.11), brahmeti paramatmeti bhagavan iti sabdyate. Unless one understands the Supreme Personality of Godhead, the original source of both Brahman and Paramatma, one is still in darkness about the Absolute Truth
- As far as our senses are concerned, there are many animals, both beasts and birds, who are very expert in exercising their senses more keenly than human beings
- As far as possible both should go on in parallel lines but still bhagavata marga is more important than the other. So you are all intelligent boys, so you should judge the desire of my guru maharaj and help me in that way
- As far as possible, the devotees in the Krsna consciousness movement gather to chant the holy name of Krsna in public so that both the chanters and the listeners may benefit
- As he (Lord Siva) looked at the beautiful woman (Mohini-murti) and She watched him, he forgot both himself and Uma, his most beautiful wife, as well as his associates nearby
- As His energies & activities increase, He also increases His knowledge to understand them. Both are increasing unlimitedly, & there is no end to it. In that sense it can be said that even God Himself does not know the limit of His energies and qualities
- As His feelings of separation in the ecstasy of Srimati Radharani increased at every moment, the Lord's activities, both day and night, were now wild, insane performances
- As in the material world there are innumerable planets & universes, so in the spiritual world there are also innumerable spiritual planets & universes, including Vaikunthas & Goloka. The Supreme Lord is the cause of both the material & spiritual worlds
- As it will be explained in later chapters, it will be clear that knowledge means to know matter and spirit and the controller of both. BG 1972 purports
- As Kamsa saw various signs of death while both awake and sleeping, he could understand that death was certain, and thus in great anxiety he could not rest that night. Just after the night expired, he busily arranged for the wrestling match
- As Murari Gupta treated his patients, by his mercy both their bodily and spiritual diseases subsided
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As part and parcel of the Lord, every individual living entity has a minute quantity of independence, & by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work
- As soon as Haridasa Thakura and Rupa Gosvami saw the Lord coming, they both stood up and then fell down to offer Him their respectful obeisances. Sri Caitanya Mahaprabhu embraced them both and then sat down
- As soon as man and woman are united, they become attached to home, hearth, land, friendship and money. In this way they are both entrapped in material existence
- As Srimati Radharani talked inconsistently when She met Uddhava, so also Sri Caitanya Mahaprabhu relished, both day and night, such ecstatic talk in the mood of Srimati Radharani
- As stated by Prahlada Maharaja, yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Man and woman both seek sexual enjoyment
- As stated in Bhagavad-gita (2.15): "O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation."
- As stated in Bhagavad-gita (BG 5.29), bhoktaram yajna-tapasam sarva-loka-mahesvaram. The Lord is the proprietor of all planets, in both the material and spiritual worlds. Why should He be in want of land?
- As stated in Bhagavad-gita, intelligence and forgetfulness are both supplied by the Supersoul sitting with the individual soul within the body
- As stated in Bhagavad-gita, the material energy, represented as earth, water, air, fire, sky, etc., and the spiritual energy, the living entity, are both energies of the Supreme Lord
- As stated in Bhagavad-gita, the performance of yajna brings reciprocal good fortune for both the human beings and the demigods
- As stated in the sastras, a devotee should be both tolerant and merciful. Devotees engaged in preaching should be prepared to be accused by ignorant persons, and yet they must be very merciful to the fallen conditioned souls
- As the supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories
- As the threads in a cloth spread both lengthwise and breadthwise, so the Supreme Personality of Godhead exists directly and indirectly within everything we see in this cosmic manifestation. This is not very wonderful for Him
- As the universal elements are both within and without, similarly the Lord's name, form, quality, pastimes, entourage, etc., as they are described in the revealed scriptures, are factually being televised in the heart of the devotee
- As the wife of a GBC member you have got the responsibility to help your husband to maintain the highest standard of Krishna Consciousness both in yourselves and in all the other devotees in the Temple
- As you have suggested that someone from our institution be opted as a member of the Managing Committee., I have selected Sri Vishvambhar Dayala as well as myself. Both of us may be made members, and I shall give instructions through him
- Aside from the sun and moon, there is an invisible planet called Rahu. The movements of Rahu cause both solar and lunar eclipses. We suggest that the modern expeditions attempting to reach the moon are mistakenly going to Rahu
- Asuras work for personal sense gratification, whereas devotees work for the satisfaction of the Supreme Lord. Both work conscientiously, but their motives are different
- Asvatthama failed to discharge the duties of a brahmana or teacher, and therefore he was liable to be rejected from the exalted position of a brahmana. On this consideration, both Lord Sri Krsna and Arjuna were right in condemning Asvatthama
- At both junctions of day and night, namely, in the early morning and in the evening, he should be fully absorbed in thoughts of the spiritual master, fire, the sun-god and Lord Visnu and by chanting the Gayatri mantra he should worship them
- At one marriage ceremony in N.Y. Rupanuga had the boy and girl both sign documents saying that they promised never to separate under any circumstances. So you can correspond with him and do likewise
- At the appropriate time, one's next body is immediately chosen, and both the individual soul and the Supersoul transfer to that particular bodily machine. This is the process of transmigration
- At the end of the village resides a baula and all the buildings, both the temples and the house, appear to be newly constructed. In Mahesapura there are Deities of Sri Radhavallabha and Sri Sri Radharamana
- At the present moment in this age of Kali both the bull and the cow are now being slaughtered and eaten up as foodstuff by a class of men who do not know the brahminical culture
- At the same time nature is nourishing us by supplying food and other necessities. Both processes (punishing and nourishing) are going on because we are sons of the wealthiest Father of all, and Krsna is kind even though we do not surrender unto Him
- At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone
- At this time, Candrasekhara and Tapana Misra both heard blasphemous criticism against Sri Caitanya Mahaprabhu and felt very unhappy. They came to Sri Caitanya Mahaprabhu's lotus feet to submit a request
- Atma is the individual soul as well as the Supreme Personality of Godhead, who is the seer of everything. Although both are spirit, there is always a difference
B
- Balarama said, "Consider the exalted position of the Yadu dynasty. They have forcibly used both the assembly house and the parijata tree of the heavenly planets, and still you think that they cannot order you (Kurus)"
- Because both (man and woman) want to enjoy one another, they are sometimes described as purusa (male). Actually neither is purusa, but both can be superficially described as purusa
- Because both energies emanate from Lord Vasudeva, the all-pervasive Supreme Personality of Godhead, He is known as both prakrti and purusa. Therefore Vasudeva is the cause of everything (sarva-karana-karanam) - BS 5.1
- Because both the material nature and the Supreme Lord are unborn, it is not possible that they can beget the living entities
- Because Devaki bore Durgadevi in her womb, Kamsa praised both Devaki and her husband. Asuras are very devoted to the goddess Durga, Kali and so forth. Kamsa, therefore, truly astonished, appreciated the exalted position of his sister and brother-in-law
- Because He (God) is all-powerful, He is not subject to the conditioned soul's arguments regarding His existence or nonexistence. He is pleased to protect His devotees by killing their enemies. He enjoys both the killing and the protecting
- Because I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person
- Because of Visvarupa's affection for the families of both the demigods and the demons, he appeased God on behalf of both dynasties. When he offered oblations in the fire on behalf of the asuras, he did so secretly without the knowledge of the demigods
- Because Ramacandra Puri was a disciple of Madhavendra Puri, both Paramananda Puri and Sri Caitanya Mahaprabhu offered him respectful obeisances
- Because the churning rod, Mandara Mountain, was very heavy and was not held by any support in the water, it sank into the ocean, and in this way the prowess of both the demons and the demigods was vanquished
- Because the kings took charge of the spiritual education of the citizens, both the king and the citizens were happy in Krsna consciousness
- Because the Paramatma (the localized aspect of the Supreme Personality of Godhead) and the individual living entity are both within the body, a misunderstanding sometimes takes place that there is no difference between the two
- Because the words ha rama are the spiritual summum bonum, the fact is the same, whether they are uttered by yavanas or by great devotees, just as fire is the same both for a child and for an elderly man
- Because this material life is mixture. You cannot get unadulterated happiness or unadulterated distress. No. That is not. You'll get distress and happiness both
- Before engaging in sexual intercourse, both the husband and the wife must consider their mental condition, the particular time, the husband's direction, and obedience to the demigods
- Before Maharaja Pariksit he (Sukadeva Gosvami) recited Srimad-Bhagavatam and answered the questions of Maharaja Pariksit unhesitatingly, and thus both the master and the disciple got salvation
- Behind both energies - the gross external energy and the subtle external energy - is the soul, the internal energy
- Being above both the ksara and aksara, Lord Krsna, Vasudeva, is described in Bhagavad-gita (BG 15.18) as Purusottama
- Being baffled in his attempt to win Draupadi, Karna advised Duryodhana to attack King Drupada, for after defeating him both Arjuna and Draupadi could be arrested. But Dronacarya rebuked them for this conspiracy, and they refrained from the action
- Being so pleased, Lord Caitanya embraced Bhattacarya, and they both began to dance in transcendental ecstasy
- Being the source of both, that supreme living entity, Krsna, is described in the Vedanta-sutra as janmady asya yatah (SB 1.1.1) (1.1), or the original source of everything, sarva-karana-karanam - BS 5.1
- Being thus ordered by the Lord, both Balabhadra Bhattacarya and the brahmana began to chant the holy name of Krsna. Then the Lord, dancing and dancing, proceeded along the path
- Being very advanced in the renounced order, Sanatana Gosvami used to wander from forest to forest, never taking shelter of any habitation built of stone. He used to live under trees or beneath bushes both day and night
- Bewildering the conditioned souls and liberating the devotees are both functions belonging to yogamaya
- Bhagavata recitation must not be a business. If done in the right way, not only does the reciter achieve perfect satisfaction, but the Lord also is very satisfied with the reciter and the audience, and thus both are liberated from material bondage
- Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jnana
- Bhakti-yoga is so powerful that both demigods and asuras can derive its benefits if they always think of the Personality of Godhead
- Bhakti-yoga is the ultimate goal of both karma-yoga and jnana-yoga, and in the same way in this chapter it is emphatically declared that bhakti-yoga is the ultimate goal of the different varieties of worship of the different demigods
- Bhisma's repentance and the Lord's merciful attitude are both unique in this picture
- Bhismadeva was respected both by the human beings and by the demigods
- Blessed are all these foolish deer because they have approached Maharaja Nanda's son, who is gorgeously dressed and is playing on His flute. Indeed, both the does and the bucks worship the Lord with looks of love and affection
- Both (Dhaumya and Krpacarya) these learned and perfect priests, assisted by other good brahmanas, were employed by Maharaja Yudhisthira to perform the ceremony
- Both (Krsna and Balarama) were the shelter of the goddess of fortune. They had well-constructed bodies, beautiful hands and pleasing faces, and They were as strong as elephants
- Both (Srutadeva and King Bahulasva) thought that the Lord (Krsna) had gone only to his own house
- Both (the impersonalist and the devotee) want eternal happiness. One seeks happiness in impersonal Brahman, and the other seeks happiness in the association of the Supreme Personality of Godhead
- Both (those disgusted with material existence and those who are interested in understanding God) may take advantage of the pure devotee who wanders throughout the world
- Both (those who are personally killed by the Lord and those who rely on personal endeavors of mental speculation or mystic powers of yoga) achieve the salvation of merging in the brahmajyoti rays of the transcendental body of the Lord
- Both Akrura and Vidura became very sympathetic to the mother of the Pandavas (Kunti) and began to solace her by glorifying her five sons, namely Yudhisthira, Arjuna, Bhima, Nakula and Sahadeva
- Both are transcendental entities (Bindu-sarovara and the Ganges) and are worshiped by great sages and scholars
- Both Arjuna and Lord Sri Krsna are described here in an angry mood, but Arjuna's eyes were like balls of red copper whereas the eyes of the Lord were like lotuses. This means that the angry mood of Arjuna and that of the Lord are not on the same level
- Both as friend and philosopher to Arjuna, Lord Krsna now gives His final judgement regarding Arjuna's refusal to fight. BG 1972 purports
- Both at the beginning and at the end, all elements remain unmanifested, and this does not make any real material difference
- Both Balarama and Krsna began to crawl on Their hands and knees. When They were crawling like that, They pleased Their mothers. The bells tied to Their waist and ankles sounded fascinating, and They would move around very pleasingly
- Both becoming addicted to sex life and associating with persons who are addicted to sex life are condemned in the Vedic literature because such association will simply interfere with one's spiritual progress
- Both becoming the most powerful man in the material world and desiring to become one with the Lord are different illusory snares. And because the pure devotees of the Lord are surrendered souls, they are above the illusory snares of maya
- Both Bhima and Draupadi held opposite views about killing Asvatthama. Bhima wanted him to be immediately killed, whereas Draupadi wanted to save him
- Both Brahma and Siva are also under the influence of maya. BG 1972 purports
- Both Brahman and Paramatma realization of the Absolute Truth are partial realizations
- Both brahmana (Srutadeva) and King (Bahulasva) ultimately achieved the supreme goal of being transferred to the spiritual world
- Both Brahmananda and Gaurahari are moving, whereas the blackish Lord Jagannatha is sitting tight and immobile
- Both brahmanas and Vaisnavas are supposed to be fully engaged in transcendental service, and Rupa Gosvami, considering their important transcendental position, gave them fifty percent of his wealth
- Both brahmanas were pure Vaisnavas. The younger man took special care of the older one simply to please Krsna
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- Both brothers, Lord Krsna and Lord Baladeva, went to Mathura from Vrndavana and killed Their maternal uncle (Kamsa), who had given so much trouble to Their parents, Vasudeva and Devaki
- Both by rising & setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both cause and effect are nothing but energies of the Lord. Therefore, O my Lord, just as a wise man, by considering cause and effect, can see how fire pervades wood, those engaged in devotional service understand how You are both the cause and effect
- Both crows and ducks are undoubtedly birds by birth, but they are not of the same feather
- Both Dabira Khasa and Sakara Mallika belonged to the brahmana caste, but because they were employed by Muslims, their original habits degenerated into those of the Muslim community
- Both demons and demigods, have been born of the same father, Kasyapa, and thus we are related as brothers. But now we are exhibiting our personal prowess in dissension. Therefore we request You to settle our dispute and divide the nectar equally among us
- Both devotees and fruitive workers can derive equal benefit from the performances of sankirtana-yajna
- Both distribution of books and construction of temples must continue side by side in parallel lines
- Both enjoyer and enjoyed have consciousness, but the consciousness of the enjoyed is subordinate to the consciousness of the enjoyer. Although Krsna is the enjoyer and we the enjoyed, the enjoyment can be participated in equally by everyone
- Both factions were asara, or useless, because they (leading secretaries of Bhaktisiddhanta Sarasvati Thakura) had no authority, having disobeyed the order of the spiritual master
- Both families (the yadu-vamsa and the vamsa of Nanda Maharaja) had the same original forefather, the only difference being that Nanda Maharaja was born of a vaisya wife whereas Vasudeva was born of a ksatriya wife
- Both features of material nature, as the cause of the material creation and as the source of its elements, exist due to the glance of the Supreme Personality of Godhead
- Both for spiritual and material prosperity, everyone should devotedly chant the Hare Krsna mantra
- Both forms of material nature, namely gross (earth, etc.) and subtle (mind, etc.), are products of the inferior energy. BG 1972 purports
- Both groups (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) are Mayavadis, and Krsna takes away their knowledge due to their atheistic philosophies
- Both Haridasa senior and Haridasa junior, who were musicians, as well as Ramai and Nandai, used to stay with Govinda
- Both He Himself and His body are complete spiritual identity. Spirit is never pierced, burnt, dried, moistened, etc. This is vividly explained in the Bhagavad-gita. So also it is stated in the Skanda Purana
- Both Hiranya Majumadara and Govardhana Majumadara were very opulent and magnanimous. They were well behaved and devoted to brahminical culture. They belonged to an aristocratic family, and among religionists they were predominant
- Both his (Jagadisa Pandita's) father and mother were great devotees of Lord Visnu
- Both His (Krsna's) anger and pleasure are the same because He is absolute. His anger is not exhibited in the three modes of material nature. It is only a sign of His bent of mind towards the cause of His devotee because that is His transcendental nature
- Both in the material world and in the spiritual world His (the Supreme Lord's) energies are distributed in every variety of manifestation. BG 1972 purports
- Both in this material world and in the transcendental world, You see all the deeds of all living beings, in the past, present and future. Since You are the witness of all such deeds, You know the essence of everything
- Both Indra & Prthu were envious and angry with each other, but since both of them were Vaisnavas, or servants of Lord Visnu, it was their duty to adjust the cause of their envy. This is also a first-class example of cooperative behavior between Vaisnavas
- Both Indra and Vrtrasura were certainly devotees of the Lord, although Indra took instructions from Visnu to kill Vrtrasura
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Both internal devotees and confidential devotees are attracted by the conjugal love of the Supreme Absolute Truth. These are the most confidential devotees of Lord Caitanya
- Both Kardama Muni and Devahuti were spiritually enlightened; she desired from the beginning that first she be pregnant and then she be empowered with the achievement of God's grace and love of God
- Both karmis and jnanis are unfit for receiving the mercy of the Lord and becoming devotees
- Both Kasisvara and Govinda were Godbrothers of Sri Caitanya Mahaprabhu, and thus the Lord duly honored them as soon as they arrived. But because Isvara Puri had ordered them to give Caitanya Mahaprabhu personal service, the Lord accepted their service
- Both Kasisvara and Govinda were personal servants of Isvara Puri. After Isvara Puri’s demise, Kasisvara went to visit all the holy places of India. Following the orders of his spiritual master, Govinda immediately went to Sri Caitanya for shelter
- Both kinds of senses, the senses for acquiring knowledge and the senses for action, are products of egoism in the mode of passion
- Both Krsna and Akrura went to see Arjuna after his successful kidnapping of Subhadra. Both of them presented dowries to Arjuna after this incidence
- Both Krsna and the gopis increase their transcendental beauty at every moment, and there is always transcendental competition between them
- Both liberation and fruitive activity are rejected by devotees. You are trying to establish these things as life's goal and the process for attaining it
- Both Lord Ananta and the women giving Him pleasure had spiritual bodies. Thus all sensations originally exist in the spiritual body
- Both Lord Brahma and Lord Siva act only in one capacity: Lord Brahma can create, and Lord Siva can annihilate. But neither of them can maintain. Lord Visnu, however, not only maintains but creates and annihilates also
- Both Lord Brahma and Lord Siva are incarnations of Lord Visnu, but Lord Brahma is in charge of the creation whereas Lord Siva is in charge of the destruction, which he carries out with the help of his material energy, goddess Kali, or goddess Durga
- Both Lord Brahma and Visnu had already known that such events would occur in the sacrificial arena of Daksa, and knowing beforehand, they did not go to the sacrifice
- Both Lord Krsna and Lord Baladeva have such (beautiful, black) hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead
- Both lust and anger stand on the platform of the mode of passion
- Both Maharaja Yudhisthira and Arjuna were unhappy from the beginning of the Battle of Kuruksetra
- Both maintenance and annihilation go on perpetually, under the order of the Supreme Personality of Godhead. As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam
- Both man and woman desire one another; that is the basic principle of material existence. Women in general always keep themselves beautiful so that they can be attractive to their lusty husbands
- Both man and woman should be attached to the service of the Lord. Then there is the possibility of liberation from material entanglement for both of them
- Both material nature and the living entity, which were existing before the creation of the cosmos, are explained in this verse (of BG 13.27). Whatever is created is but a combination of the living entity and material nature. BG 1972 purports
- Both matter and the living entities are manifestations of energy of the Supreme Lord
- Both Mayavadis and those who imagine forms of God are misguided. According to them, worship of the Deity or any other form of the Lord is a result of the conditioned soul's illusion
- Both men and demigods sounded drums in honor, and the honest royal order commenced demonstrations of honor and respect. And from the sky fell showers of flowers
- Both misconceptions can be removed by one stroke of bhakti-yoga, just as in the sunlight both the sun and the world and everything within the sunlight are properly seen
- Both mother (Queen Suniti) and son (Dhruva Maharaja) decided to take shelter of the lotus feet of the Lord because that is the only solution to all material problems
- Both Nandarani and yourself are advancing in Krishna Consciousness and that is a great solace for me. We require many boys and girls like you to spread this movement
- Both Narada and Parvata Muni disappeared from the hunter's home. Lord Caitanya recited this story in order to show that even a hunter can engage in the devotional service of Krsna by the influence of pure devotees
- Both Narada and Parvata were once in trouble with the daughter of Maharaja Srnjaya. Maharaja Srnjaya got the benediction of a son by Parvata Muni
- Both Narada Muni and Suniti, the mother of Dhruva Maharaja, advised Dhruva Maharaja to worship the Supreme Personality of Godhead. Now, Narada Muni is especially giving him directions how this worship of the Supreme Person can very quickly fructify
- Both Navadvipa and Varanasi were celebrated for their highly educational activities. At the present time these cities are still inhabited by great, learned scholars, but Varanasi is especially a center for Mayavadi sannyasis who are learned scholars
- Both of these pitfalls - rejection of the body as false and acceptance of the body as all in all - can be avoided when one is fully situated in Krsna consciousness
- Both of these visnu-tattvas (Garbhodakasayi Visnu and Maha-Visnu) are vasudeva-tattvas, and the great sages Kavi, Mahavira and Savana concentrated always upon the lotus feet of Lord Vasudeva, Krsna
- Both of us (Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja and Srila Prabhupada) were trained in the devotional service of the Lord from the very beginning of our lives. Later on we met by the order of the transcendental system. BG 1972 purports
- Both of you (Vasudeva and Devaki), husband and wife, constantly think of Me (Krsna) as your son, but always know that I am the Supreme Personality of Godhead - SB 10.3.45
- Both of you are expert in understanding the mellows of Lord Krsna's devotional service. Therefore you should both continue relishing the taste for such activities and chanting the Hare Krsna maha-mantra
- Both of you are so fortunate to become the servitors of Sri Sri Jagannatha Deva, installed by your forefathers. The best thing will be to increase your affection for these Jagannatha Devas
- Both of you are very good souls and constantly engaged in the service of the Lord. One who has got a helpful wife at home does not require to accept Sannyas
- Both of you please accept my full blessings and sanction for your marriage. Work together for your mutual advancement in Krsna's service and be increasingly joyful in your Krsna Consciousness life. This is my desire
- Both parrots flew onto the hand of the Lord and began to chant the transcendental qualities of Krsna, and the Lord listened to them
- Both parrots then flew onto a tree branch, and Sri Caitanya Mahaprabhu began to watch the dancing of the peacocks with curiosity
- Both parties, the girl's father and the boy's father, will spend. Still in India, there are cases like that. They'll spend their hard-earned money during the marriage ceremony of their son and daughter
- Both pious and impious activities are actually due to ignorance because a living entity, as an eternal servant of Krsna, has no need to act for his personal sense gratification
- Both prasadam and the Lord’s name are on the Brahman platform, or spiritual platform
- Both processes (sankhya and devotional yoga) are the same, although superficially one process appears to involve detachment and the other process appears to involve attachment. BG 1972 purports
- Both Prthu Maharaja's airplane and the airplane carrying Queen Arci were passing out of the vision of the ladies of the higher planetary systems. These ladies were simply astonished to see how Prthu Maharaja and his wife achieved such an exalted position
- Both Purusottama Thakura and Kanu Thakura had many disciples from brahmana families. Most of the disciplic descendants of Kanu Thakura now reside in the village named Gadabeta, by the river Silavati, in the Midnapore district
- Both Rajaputa Krsnadasa and the Sanodiya brahmana knew the path along the Ganges bank very well
- Both realization of Brahman and meeting with the SP of Godhead are described (in the Priti-sandarbha) as liberation within one’s lifetime, but meeting with the Supreme Personality of Godhead, both internally and externally, is shown to be superexcellent
- Both Rupa Gosvami and Sanatana Gosvami brought various scriptures to Vrndavana and collected the essence of these by compiling many scriptures on devotional service. In this way they delivered all rascals and fallen souls
- Both so-called devotion to Gaurasundara without devotional service to Krsna and so-called krsna-bhakti without devotional service to Gaurasundara are nondevotional activities
- Both Sri Dhama and Nandakisora are good administrators of Prasadam which is our peak medicine for driving away Maya; so I have all blessings for them. Let them chant Hare Krsna and distribute Prasadam, and things will come very quickly
- Both submitted to Lord Sri Caitanya Mahaprabhu, "Please give us orders so that we may make proper arrangements to accommodate all the Vaisnavas"
- Both Sukadeva Gosvami and Maharaja Pariksit attained perfection through the medium of Srimad-Bhagavatam
- Both Suniti and Narada Muni knew that the demand of Dhruva Maharaja was impossible for any demigod to fulfill, and therefore both of them recommended following the process of devotional service to Lord Krsna
- Both Svarupa Damodara and Ramananda Raya sang to the Lord, who danced and enjoyed happiness until the morning arrived. Then the Lord's two associates devised a plan to bring Him to external consciousness
- Both taking sannyasa and dealing in pounds, shillings and pence are external affairs. In any condition, one should always consider how to please and satisfy Krsna. Thus even if one is involved in great material affairs, he will not become attached
- Both the Arjunas (the King of Haihaya, and the other is the grandfather of the child) are famous for their bowmanship, and the child Pariksit is foretold to be equal to both of them, particularly in fighting
- Both the atmaramas engaged in regulative devotional service and those engaged in spontaneous devotional service are further categorized into four groups
- Both the Bhagavad-gita and Srimad-Bhagavatam are transcendental topics of Lord Krsna
- Both the brahmana (Srutadeva) and King Bahulasva remained pure devotees of Lord Krsna in Mithila
- Both the brahmana Srutadeva and the King of Mithila, under the direction of the Lord, worshiped both Krsna and His followers, the great sages and saintly brahmanas, on an equal level of spiritual importance
- Both the brahmanandis and the premanandis are transcendentalists, and they have nothing to do with the inferior, material nature full of the existential miseries of life
- Both the brothers, Rupa Gosvami, Sanatana Gosvami, they became gosvamis. And other gosvamis, Gopala Bhatta Gosvami, Raghunatha dasa Gosvami, Sri Jiva Gosvami, they became their assistants
- Both the bulls and the cows are important because the bull will produce food grain and the cow will give supply milk. They should be utilized properly. That is human intelligence
- Both the ceremonies and the sankirtana were going on simultaneously (in the establishment of Krsna-Balarama temple in Vrndavana). The ceremonies were meant for persons interested in Vedic rituals for elevation to heavenly planets
- Both the conditioned soul and the material nature act within the time factor, but the Lord is not subject to the actions and reactions of time, for time has been created by Him
- Both the crocodile, who had been a Gandharva in his previous life, and Gajendra, who had been a king named Indradyumna, were cursed, but both of them benefited
- Both the demigod and the living entity are dependant on the supreme will. They are not independant. BG 1972 purports
- Both the demons and the demigods started for the ocean, taking Mandara Mountain with them. Because of the great heaviness of the mountain, the demigods and demons became fatigued, and some of them actually died
- Both the demons and the gopis were spiritually liberated, but because the demons were enemies and the gopis were friends, the demons were killed and the gopis protected
- Both the dvija-devas and the devas always establish temples of Lord Visnu in His various forms, such as Govinda, Madhusudana, Nrsimha, Madhava, Kesava, Narayana, Padmanabha, Partha-sarathi and many others
- Both the energies are neither equal to nor greater than the Lord, who is the generator of all energies; such energies are always under His control, exactly as electrical energy, however powerful it may be, is always under the control of the engineer
- Both the father and the mother of Gopala Bhatta Gosvami were extremely fortunate, for they dedicated their entire lives to the service of Lord Caitanya Mahaprabhu
- Both the father and the mother were responsible for the boy's success in being liberated from the material bondage. That is the process of successful family planning. It is to beget children for complete perfection
- Both the fire and the Lord ceased from chasing the demon as soon as both of them saw that the demon was given shelter by such a devotee as Arjuna
- Both the Ganges and the Yamuna are amartya (transcendental) rivers, and Yamuna is still more sanctified for the following reasons
- Both the gopis and Krsna are complete. The gopis' ecstatic love is like a mirror that becomes newer and newer at every moment and reflects Krsna's bodily luster and sweetness. Thus competition increases
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planet
- Both the impersonalists and the personalists enter the spiritual realm, the spiritual sky, but the impersonalists are given their place in the impersonal Brahman effulgence, whereas the personalists are given a position in the Vaikuntha planets
- Both the important citizens and the common citizens welcomed the King very heartily, and he also bestowed upon them their desired blessings
- Both the intermediate and impudent heroines can be classified as sober, restless and both sober and restless. All their characteristics can be further classified in three divisions
- Both the internal and external potencies are under the control of the Supreme, so He does not come under the control of either of these potencies
- Both the internal devotees, who were simply absorbed in love of Krsna, and the external devotees, who were captivated by His unlimited potency, were informed of Krsna's desire to be submissive to His servants
- Both the jnanis and karmis depend on direct sense perception for their imperfect knowledge. The karmis never agree to accept anything not directly perceived, and the jnanis put forth only hypotheses
- Both the karma-nisthas and the jnanis are interested in personal benefit. The karmis are directly interested in personal benefit within the material world, and the jnanis are interested in merging into the existence of the Supreme
- Both the Kauravas and the Yadavas were relatives of Vidura, and Vidura heard of their extinction due to fratricidal war
- Both the Kazi and the landholders were under the control of the governor of Bengal, which at that time was known as Suba-bangala
- Both the King & the subjects were happy in discharge of worldly duties, thus protection of the citizens & enjoyment of natural life, with full cooperation of material nature, followed in Yudhisthira's reign & his worthy descendants like Maharaja Pariksit
- Both the living entities and material nature existed before this cosmos was manifested
- Both the living entities and the Supreme Personality of Godhead enter into the material creation just to make it active
- Both the living entity and material nature are explained as prakrti, the energy of the Supreme Lord, but one of the two, the jiva, is conscious. The other prakrti is not conscious. That is the difference. BG 1972 Introduction
- Both the living entity and the demigods are subordinate to the will of the Supreme Personality of Godhead. BG 1972 purports
- Both the living entity and the Supreme Lord have original, spiritual forms (sac-cid-ananda-vigraha), but the Lord, the Supreme, does not change His form
- Both the Lord and His devotees are liberated. They are on the same platform, the only difference being that the Lord is the master and the devotees are servants
- Both the Lord and the living entities are eternal and sentient, but the difference is that the Lord is unlimited whereas the living entities are limited
- Both the Lord and the living entity are cognizant, and both have the sense of identification, of being conscious as a living force
- Both the Lord's Deity form and the spiritual master should be seen from a distant place. This is called maryada. Otherwise, as it is said, familiarity breeds contempt
- Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs
- Both the master and his ward go to hell
- Both the material and spiritual energies - matter and spirit - exist eternally as potencies of the Supreme Personality of Godhead. The potent entity is the Supreme Person
- Both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- Both the mayas (yoga-maya and maha-maya) also have connections with the Lord because nothing can exist without being related to Him. As such, the wrong conception of detaching relationships from the Lord is not false but illusory
- Both the mosquito and Lord Brahma are living entities in the material world; both are minute sparks and are part of the Supreme Lord
- Both the mother and the son were lamenting Dhruva Maharaja's having been insulted by his stepmother and his father's not having taken any step on this issue. But mere lamentation is useless - one should find out the means to mitigate one's lamentation
- Both the Paramatma and the jivatma, being transcendental to the material energy, are called atma
- Both the peacock feather on His head and His Vaijayanti garland (containing flowers of five colors) resemble rainbows
- Both the person who thinks the spirit soul can slay and the person who thinks that the spirit soul can be slain are ignorant of the fact that the spirit soul is neither slayer nor slain at any time
- Both the poor man and the rich man can take advantage of the Krsna consciousness movement, and here (in SB 10.10.18) it is advised that everyone do so. There is no profit in avoiding the association of the members of the Krsna consciousness movement
- Both the prakrti and purusa, which are inferior and superior energies, are emanations from the Supreme Personality of Godhead
- Both the queens of King Uttanapada, namely Suniti and Suruci, along with his other son, Uttama, appeared in the procession. The queens were seated on a palanquin
- Both the servant and the master are already purified because neither of them is in touch with the impurities of material existence. They are already equal in quality because both of them are the purest. However, there is a difference in quantity
- Both the son and the father (Sukadeva Gosvami and Vyasadeva) were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord
- Both the sons of Dhrtarastra and those of Pandu belonged to the same dynasty of Maharaja Kuru; therefore both of them were generally known as Kurus
- Both the soul and the Supersoul are transcendental to the material world. This is to be understood in the human form of life, especially when one takes sannyasa
- Both the spiritual and material worlds are manifestations of the energy of acting, in which Krsna acts in the form of Sankarsana and Balarama
- Both the sudra and the prostitute were drunk. The prostitute's eyes were rolling in intoxication, and her dress had become loose. Such was the condition in which Ajamila saw them
- Both the sun and the moon have particular influences by which they maintain order in the universe, and modern scientists and philosophers should become familiar with the Supreme Lord's perfect plan for universal maintenance
- Both the sun and the sunshine are very brilliant. The Lord is like the full shining sun, and the living entities are like the small particles of that sun which constitute the all-pervasive sunshine
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form & individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Both the Supreme Brahman & the individual Brahman have been denied spiritual form and individuality, although it is clearly stated that the Supreme Lord is the one supreme living entity & the other living entities are the many subordinate living entities
- Both the Supreme Lord and the living entities enter into the material nature. The Supreme Lord, Krsna, by one of His plenary expansions, manifests as Karanodakasayi, Maha-Visnu, the gigantic Visnu form lying in the Causal Ocean
- Both the Supreme Personality of Godhead and the living beings are undoubtedly qualitatively one, but the Lord is the controller of the illusory energy, whereas the living entity is controlled by the illusory energy
- Both the Supreme Soul and the jiva soul are sitting in the same body, as confirmed in the Upanisads. They are sitting as friends, but one is suffering, and the other is aloof from suffering
- Both the universal body and the small unit, the individual living entity's body, are susceptible to annihilation at the ultimate end
- Both the visnu-tattva (as Nityananda Prabhu and Advaita) and the jiva-tattva (srivasadi-gaura-bhakta-vrnda) engage in the service of the Lord, but one must distinguish between the visnu-tattva servitors and the jiva-tattva servitors
- Both the yogis and Sankhyites have faith in the reality, but are arguing about it from the different viewpoints of material and spiritual identities
- Both these daughters (of Yadunathacarya) married, and they (Srimati and Narayani) are mentioned in the Bhakti-ratnakara - thirteenth wave
- Both these items (candana & camphor) were under government control; therefore the devotees had to meet with the government officials. Informing them of all the details, they attained permission to take the sandalwood and camphor outside Jagannatha Puri
- Both those who are present during such activities and those who hear the transcendental narrations of such activities are benefited
- Both Uddhava and Vidura were in great affliction because of Lord Krsna's departure, and the more they discussed the transcendental name, fame and qualities of the Lord, the more the picture of the Lord became visible to them everywhere
- Both victory and defeat are possible, whether on such a battlefield as this or on the battlefield of the struggle for existence. Everything takes place according to the laws of nature (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Both Vidura and Uddhava were such elevated devotees (who can see Krsna in their hearts), and therefore they both came to the bank of the Yamuna and met each other
- Both Visnudasa and Gangadasa stayed for some time with Sri Caitanya Mahaprabhu at Jagannatha Puri, and the Caitanya-bhagavata states that formerly Nityananda Prabhu stayed at their house
- Both while in the material body and after giving it up, a devotee attains the highest perfection in service to the Lord
- Both Yogamaya and Mahamaya act in all material activities (prakrteh kriyamanani gunaih karmani sarvasah) - BG 3.27
- Both you and Ramananda come to Vrndavana and I shall clear up everything
- Brahma said, "A person with a poor fund of knowledge concludes that Your appearance and pastimes are simply material designations. You are transcendental to both nescience and knowledge, as it is confirmed in the Gopala-tapani Upanisad"
- Brahma said, "When one forgets Your personality, that is the conditioned state of maya. Therefore one who is fixed upon You both internally and externally is not illusioned"
- Brahma said, "You are both within and without. Therefore Your presence is everywhere. Instead of searching for the Supersoul anywhere else, a devotee only concentrates his mind on You within"
- Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa
- Brahman means spiritual or eternal; both the impersonalist and the devotee seek eternal blissful life. In any case, it is advised that one become perfect
- Brahmanas generally act as spiritual masters of two dynasties. One is their disciplic succession, and the other is the dynasty born of their semen. Both descendants belong to the same gotra, or dynasty
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- Brahmin must practice cleanliness both externally and internally. Externally he must bathe regularly, and internally he must chant Hare Krishna
- But even though a woman is less intelligent, a sincere soul should be given proper chance to speak, because we want so many preachers, both men and women
- By analyzing all the different energies of Krsna, one can acertain that for Krsna there is no distinction between matter and spirit, or, in other words, He is both matter and spirit. BG 1972 purports
- By chanting this (Hare Krsna) mantra and by hearing BG, we can gradually attain to KC. Isvarah sarva-bhutanam (Bg. 18.61) - Krsna is always present within our heart. The individual soul and the Supersoul are both sitting in the tree of the body
- By His appearance within the womb, the Lord encouraged the child (Pariksit) and gave him complete protection in a new body by His omnipotency. By His power of omnipresence He was present both inside and outside of Uttara and other members of the Pandavas
- By his astrological calculation, Garga Muni could understand that Krsna was the son of Devaki, which Nanda did not know. Indirectly Garga Muni said that Krsna and Balarama were both sons of Vasudeva
- By His energies, the all-pervading Personality of Godhead is thus comprehensively the master in the activities of controlling and in devotional service. He is the ultimate master of both nescience and factual knowledge of all situations
- By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist
- By performing devotional service and by exhibiting the process of devotional service containing the symptoms of both attachment & detachment; by understanding the science of self-realization & by developing a strong sense of detachment, one realizes SPG
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
- By remaining perpendicular, they could concentrate their minds on the uppermost Brahman. While they were practicing this pranayama, the great sage Narada, who is worshiped both by demons and by demigods, came to see them
- By seeing the Supreme Personality of Godhead face to face and embracing Him, both the sinful brothers (Jagai and Madhai) were at once cleansed. Thus they received initiation into the chanting of the Hare Krsna maha-mantra from the Lord and were delivered
- By such careful discrimination, one can clearly understand that the Supreme Soul is transcendental to both the superior and inferior energies, although He has a direct connection with both
- By taking shelter under the lotus feet of Krsna, one is endowed with both kinds of prosperity, material and spiritual. Why then should one go to any demigod
- By the end of the Battle of Kuruksetra, all the members of the Kuru dynasty, both the sons and grandsons on the side of Dhrtarastra and those on the side of the Pandavas, had died in the fighting
- By the grace of a Vaisnava or bona fide spiritual master one can get both love of Godhead, Krsna, and Krsna Himself
- By the grace of Lord Caitanya Mahaprabhu and Sri Nityananda Prabhu, they (Jagai & Madhai) were initiated, and they got the chance to chant the Hare Krsna maha-mantra. As a result of chanting, both brothers became exalted devotees of Caitanya Mahaprabhu
- By the grace of the almighty Visnu, I (Narada) travel everywhere without restriction both in the transcendental world and in the three divisions of the material world. This is because I am fixed in unbroken devotional service of the Lord
- By the mercy of His Divine Grace Bhaktisiddhanta Sarasvati Gosvami Maharaja Prabhupada I am doing both by the co-operation of my American disciples. I am constructing so many marble temples and I am distributing so many books on Krsna consciousness
- By the order of Lord Caitanya, both Nityananda Prabhu and Haridasa Thakura used to preach the cult of Krsna consciousness door to door
- By the order of Sri Caitanya Mahaprabhu, Sanatana Gosvami met both Tapana Misra and Candrasekhara
C
- Caitanya continued, "If one considers the Supreme Personality of Godhead in both features, he can actually understand the Absolute Truth. He knows that the personal understanding is stronger because we see that everything is full of variety"
- Caitanya Mahaprabhu continued, "Conchshells and cow dung are nothing but the bones and the stool of some living entities, but according to the Vedic version they are both considered very pure"
- Caitanya Mahaprabhu had both a good mother and pleasing wife, and He was very happy at home. Nonetheless, for the benefit of the whole human race, He took sannyasa and left both His mother and wife
- Caitanya Mahaprabhu’s activities were exhibited sometimes to reveal Him as the Supreme Personality of Godhead and sometimes to show Him as a devotee. Both kinds of activities are mysterious and appreciated only by pure devotees
- Caitanya-caritamrta compares the desires of the spiritual and material world to gold and iron. Both gold and iron are metal, but there is a vast difference in their value
- Candrasekhara Acarya and Srivasa Thakura both came to Jagannatha Misra and drew his attention in various ways
- Cara means the moving animals, especially the cows. When Krsna was present, He delivered all the trees, monkeys and other plants and animals who happened to see Him and serve Him, both in Vrndavana and in Dvaraka
- Catching Jarasandha's both legs, he tore his body in two, beginning from the anus up to the head. As an elephant breaks the branches of a tree in two, Bhimasena separated the body of Jarasandha
- Chanting on the beads and chanting on the typewriter Composer machine are both transcendental sounds of Krishna
- China has attacked the border of India with a militaristic spirit. We have practically no business in the political field, yet we see that previously there were both China and India, and they both lived peacefully for centuries without ill feeling
- Ciranjiva and Sulocana the forty-first and the forty-second branch were both residents of Srikhanda
- Ciranjiva and Sulocana were both residents of Srikhanda, where their descendants are still living
- Coming to His (Caitanya's) external consciousness, He saw them (Svarupa Damodara and Ramananda Raya) both present, and although He was still talking in the ecstasy of Srimati Radharani, He immediately began to question whether He was the same Caitanya
- Concerning Agastya, there are four opinions: (4) There is a place known as Agastya-malaya, which is a range of hills on both sides of the Tamraparni River. Cape Comorin itself is also known as Kanya-kumari
D
- Dehi means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehi
- Despite all her (Gandhari's) good qualities, she had the natural frailties of a woman, and she was envious of Kunti when the latter gave birth to a male child. Both the queens were pregnant, but Kunti first gave birth to a male child
- Devahuti continued: My dear Lord, please also describe in detail, both for me and for people in general, the continual process of birth and death, for by hearing of such calamities we may become detached from the activities of this material world
- Devahuti said: O Supreme Personality of Godhead, kindly explain the characteristics of the Supreme Person and His energies, for both of these are the causes of this manifest and unmanifest creation
- Devaki and Vasudeva, both highly elevated personalities, accepted the truth presented by Kamsa that everything is ordained by providence
- Devaki was overwhelmed with both jubilation and lamentation. She was joyful, for she could understand that Lord Visnu had taken shelter within her womb, but at the same time she was sorry that as soon as her child would come out, Kamsa would kill Him
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
- Devotional service in conjugal love can be divided into two categories. One is indirect conjugal love, the other direct. In both of these categories, one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- Dhruva Maharaja should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstances
- Dhruva Maharaja went to worship God to gain something, but when he actually came in contact with God he did not want anything from the Lord. The Lord, however, awarded Dhruva Maharaja both benefits - that is, the Lord fulfilled his desires
- Discourses on the transcendental activities of God purify the atmosphere in which such discussions are held, and the devotees become enlivened while answering such questions. It is purifying both for the questioners and for one who answers the questions
- Don't spend a farthing for sinful activities, for which you will be the loser both in this life and the next. After saying this, Sri Caitanya Mahaprabhu bade them farewell
- Don't you think that this movement is glorious both for India and the world? Kindly, therefore cooperate with me in full heart
- Draupadi also saw that her husbands, without caring for her, were leaving home. She knew well about Lord Vasudeva, Krsna, the Personality of Godhead. Both she and Subhadra became absorbed in thoughts of Krsna
- Durga is the representation in the material world of both the marginal and external energies, and Lord Siva is the representation of the Supreme Person
- During this time, Krsna, the maternal cousin of the Pandavas, & His special friend Arjuna were both throwing the liquid substances on the bodies of the queens. The queens became bashful, but at the same time their beautiful smiling brightened their faces
- Duryodhana was as strong as the King of heaven, still the sons of Prtha, the Pandavas, were able to snatch away their kingdom from him. Both Garuda & the Parthas are pet devotees of the Lord, and thus it was possible for them to face such strong enemies
E
- Each (Krsna and Jambavan) expected victory over the other, but the fighting continued for twenty-eight days, both in daytime and at night, without stopping
- Each expected victory over the other, but the fighting continued for twenty-eight days, both in daytime and at night, without stopping
- Eating, sleeping, defending and mating are the four principles of material bodily demands which are common to both the animals and human society
- Eating, sleeping, fearing, and mating are the four principles of animal life. These are common both to animals and to human beings. But religion is the extra function of the human being
- Either in waking or in sleep, a devotee of the Lord can never be free from thinking of Krsna's name, form, qualities and pastimes. Thus a devotee of Krsna can conquer both sleep and ignorance simply by thinking of Krsna constantly
- Ekale isvara krsna, ara saba bhrtya: the only supreme master is Krsna, and all others, both visnu-tattva and jiva-tattva, engage in the service of the Lord
- Eko narayana asit: "Only Narayana existed before the creation." Srimad-Bhagavatam and the Vedanta-sutra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation
- Energy is a sort of strength, and this strength can be spiritualized by the mercy of both the bona fide spiritual master and Krsna
- Evam parampara-praptam, rajarsayah. The Bhagavad-gita, it meant for the rajarsis. King, but they are saintly person. Therefore they are called rajarsi. Raja and rsi, both, combined together, rajarsi. So all the kings in those days, they were all rajarsis
- Even a responsible king like Maharaja Prthu can become a pure devotee of the first order. We can distinctly see from King Prthu's behavior how he became ecstatic, both externally and internally, in pure devotional service
- Even now, within the area known as Koladvipa, there is a place known as kuliara ganja and a place called kuliara daha, both within the jurisdiction of the present municipality of Navadvipa
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Every living being - even if he be a brahmana by qualification - must take to the transcendental service of the Lord. Both Bhagavad-gita and the Srimad-Bhagavatam support that this service attitude is the perfection of the living entity
- Every living entity has to eat something, and in fact the necessities for his life have already been provided by the Supreme Personality of Godhead. The Lord has provided food for both the elephant and the ant
- Everyone shall help to spiritualize all the activities of the world. By such activities, both the performer and the work performed become surcharged with spirituality and transcend the modes of nature
- Everyone should have a piece of land given by the government, and everyone should possess a few cows. Both of these should be utilized for one’s daily bread
- Everything in the spiritual sky retains its originality and does not fade. The fragrance of the flowers picked from the trees and made into garlands does not fade, for both the trees and the flowers are spiritual
F
- Factually both the Kasira and the Saranatha Mayavadis, as well as any other philosophers who have no knowledge of the spirit soul, are advocates of utter materialism. None of them have clear knowledge regarding the Absolute or the spiritual world
- Factually, the supreme absolute spirit soul is the cause of every kind of manifestation, and He is always complete, both as the energy and as the energetic
- Fastings which are meant not for self-realization but for some other purposes are condemned in the Bhagavad-gita (BG 17.5-6). Similarly, cleanliness is necessary both for the mind and for the body
- Fear results from being absorbed in duality. When one is in knowledge of duality, one knows both fear and bliss. The same Supreme Lord is a source of bliss to devotees and fear to nondevotees who have a poor fund of knowledge
- Fighting again broke out between Brhaspati and the moon-god, both of whom claimed, "This is my child, not yours!" All the saints and demigods present asked Tara whose child the newborn baby actually was, but because she was ashamed she could not answer
- Following in the footsteps of Sri Caitanya Mahaprabhu, we have constructed temples in both Vrndavana and Mayapur, Navadvipa, just to give shelter to the foreign devotees coming from Europe and America
- Foodstuff offered to the Lord is accepted by the devotees as the mercy of the Lord. After all, the Lord supplies all kinds of foodstuff, both to the human being and to other animals
- For a common man, both modern science and Vedic wisdom are simply to be accepted because none of the statements either of modern science or of Vedic literature can be verified by him
- For a Krsna conscious person, both living in heaven and living in hell are equal. How Svayambhuva Manu created an atmosphere wherein he was not affected by material miseries is explained in the following verses SB 3.22.33
- For a pure devotee, the conception of Mukunda, Lord Sri Krsna, is both personal and impersonal
- For a woman the first principle of religion is to be faithful to her husband. If, fortunately, the husband is a great personality, then the combination is perfect, and the lives of both the wife and the husband are at once fulfilled
- For a woman, both the husband and the father are equally worshipable
- For example, if one is attached simply to hearing about the Lord, and another is attached to chanting the glories of the name, both will achieve their desired goal in devotional service. In the Caitanya-caritamrta this has been explained
- For krsna-katha, topics about Krsna consciousness, there must be a speaker and a hearer, both of whom can be interested in Krsna consciousness if they are no longer interested in material topics
- For material prospects, there are many activities both scriptural and customary. A transcendentalist is supposed to give up all material activities for the sake of spiritual advancement in life, Krsna consciousness. BG 1972 purports
- For one who wants to be liberated from this material bondage, the reactions of both good works and bad works are detrimental. In this material world we are attached to performing good works if we are situated in the modes of goodness
- For the activities of devotional service both in this world and in the spiritual world are one and the same. Devotional service does not change
- For the present we should finish the pictures for KRSNA first. Then, if there is opportunity, they can print pictures for NOD. Both are required, but most important is KRSNA. It is better to have pictures in all our books, as many as possible
- For the present, at least two of my disciples must come to India to assist me there both for the sake of my health and for the editorial work of Srimad-Bhagavatam
- For the pure devotees like Vidura, the topics of both the mundaners and the mental speculators are useless in all respects. Thus Vidura requested Maitreya to talk of the essence only, the talks of Krsna, and nothing else
- For the Supreme Lord, both the asuras and the demigods are equal, but the demigods are obedient to the Lord, whereas the asuras are not. Therefore, the example of picking out a thorn by another thorn is quite befitting
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self had the opportunity to take birth in the families of transcendentals
- Fortunately, both our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Gosvami Maharaja, and our humble self, had the opportunity to take birth in such families (of the acarya or gosvami), by the grace of the Lord. BG 1972 purports
- From that verse (in CC Madhya 8.288) and the present verse we can understand that Lord Caitanya Mahaprabhu is nondifferent from Krsna. Both are the same Supreme Personality of Godhead
- From the authoritative sources of Vedic literature we have to understand both Him who is greater than the greatest and him who is smaller than the smallest
- From the early history of India we find that when Maharaja Pandu died, he was survived by two wives - Madri and Kunti. The question was whether both should die or one should die
- From the viewpoint of metallurgy, gold and iron are both metals, but the quality is completely different
- From within, Krsna gave him good intelligence, and Satrajit decided to hand over to Krsna both the jewel and his beautiful daughter, Satyabhama
- Full knowledge means that the jiva-atma, the living entity, must know both his position and the Supreme's position. That is full knowledge
G
- Gandhari, although a woman, is no less than Bhismadeva in character. They are both remarkable personalities in the Mahabharata
- Gandharvas are both male and female. This indicates that both men and women lose their life-span imperceptibly by the force of time, which is herein (SB 4.27.13) described as Candavega
- Garbhodasayi and Ksirodasayi are both called purusas. They are plenary portions of Karanodasayi Visnu, the first purusa, who is the abode of all the universes
- Generally a fashionable materialist engages a so-called spiritual master without any profit. The pseudo spiritual master flatters the so-called disciple, and thereby both the master and his ward go to hell without a doubt
- Generally both of us used to live together and sleep, sit and loiter together. And at the time of advertising oneself for acts of chivalry, sometimes, if there were any irregularity, I used to reproach Him by saying, "My friend, You are very truthful."
- God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors
- God is open for vegetarian and nonvegetarian, both. But once he becomes, I mean, a devotee of God, automatically he becomes vegetarian. So we don't make any propaganda to make one vegetarian. We make propaganda to make one devotee of God
- Gopinatha Acarya informed the Lord that both the husband and the wife were fasting and that their son-in-law, Amogha, was dying of cholera
- Govinda offered the two garlands to Advaita Acarya and Nityananda Prabhu, and They both became very happy
- Grhasthas live outside the temple, for in the temple we do not allow even husband and wife to live together. The results of this are wonderful. Both men and women are preaching the gospel of Lord Caitanya Mahaprabhu and Lord Krsna with redoubled strength
H
- Happiness derived from conquering them and happiness derived by seeing kinsmen alive are both on the basis of personal sense gratification, for there is a sacrifice of wisdom and duty. BG 1972 purports
- Having said this (please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities), Kamsa fell at the feet of Vasudeva and Devaki, his eyes full of tears of regret - SB 10.4.23
- He (a demoniac person) is envious of both the scriptures and of the existence of the Supreme Personality of Godhead. This is caused by his so-called prestige and his accumulation of wealth and strength. BG 1972 purports
- He (a devotee) does not identify with the body; therefore he is freed from the conception of false ego and is equiposed both in happiness and distress. BG 1972 purports
- He (a Krsna conscious person) is steady both in success and in failure. These signs are visible when one is fully in transcendental knowledge. BG 1972 purports
- He (a person in Krsna consciousness) does not worry about the distress undertaken; he is always enthusiastic. He does not care for success or failure; he is equal both in distress or happiness. Such a worker is situated in the mode of goodness. BG 1972 p
- He (a pure devotee) is not at all afraid if by chance he has to visit the hellish worlds, nor is he eager to enter the kingdom of heaven. For him both these kingdoms are like castles in the air
- He (Bhismadeva) then explained, by divisions, acts of charity, the pragmatic activities of a king and activities for salvation. Then he described the duties of women and devotees, both briefly and extensively
- He (Caitanya) advised Raghunatha Bhatta to serve his mother and father because they were both Lord Caitanya’s devotees
- He (Dhruva Maharaja) should have known that honor and dishonor are both destined only by one's previous actions; therefore one should not be sorry or happy under any circumstance
- He (Gadadhara dasa) counts among the associates of both Srila Gaurahari and Nityananda Prabhu
- He (God) descends sometimes as Lord Krsna as He is, and sometimes as Lord Caitanya. Both are leaders of the pure devotees. Pure devotees of the Lord have no desire other than the service of the Lord, and therefore they are called satvata
- He (God) is sac-cid-ananda-vigraha (BS 5.1), or the Absolute Personality of Godhead, and there is no difference between His body and His soul. He is both the power and the powerful
- He (Govinda, the original Personality of Godhead) enters all the elements, including every atom of matter, as Ksirodakasayi Visnu. Such manifestations of cosmic creation are innumerable, both in the universes and in the individual atoms
- He (Kasyapa Muni) wanted both her (Diti) and her sons (Hiranyaksa and Hiranyakasipu) to be purified so that they would be fit to become pure Vaisnavas
- He (Krsna) began to search for both the calves and the boys, as if He could not understand what had happened - SB 10.13.16
- He (Krsna) immediately alerted Balarama about the entrance of the demon (Vatasura). Both brothers then silently approached him. Krsna caught hold of the demon-calf by the two hind legs & tail, whipped him around very forcibly & threw him up into a tree
- He (Krsna) is both the leader and maintainer of the living entities, who are called the marginal potency because they can act under the protection of the spiritual energy or under the cover of the material energy
- He (Krsna) is leader of all the living beings, as the king of the state rules both the prisoners and the free citizens. But His dealings are different in terms of devotee and nondevotee
- He (Krsna) was appreciative, therefore, that both the girl and her father were eager to have Him as their intimate relative
- He (living entity) creates a condition of life in which he either enjoys or suffers. We should definitely know that both the Lord and the living entities are eternally cognizant
- He (Ramacandra Puri) neglected the para-vidhi but strictly observed the purva-vidhi. Since he avoided following the principle of not criticizing, Ramacandra Puri broke both the rules
- He (Sadananda Yogindra) describes both collective and individual existence in darkness
- He (Sarvajna) had two sons, named Aniruddhera Rupesvara and Harihara, who were both bereft of their kingdoms and thus obliged to reside in the highlands
- He (Siva) became morose because he knew that these people, both his men and Daksa's, were unnecessarily cursing and countercursing one another, without any interest in spiritual life
- He (the Lord) is dictating or giving intelligence to the individual soul from within. It is clearly stated in the Gita that the Lord gives intelligence to the individual soul & that both memory and forgetfulness are due to the influence of the Supersoul
- He (the self-surrendered devotee of the Lord) knows well that both heaven and hell are creations of the Lord, and similarly life and death are different conditions of existence created by the Lord
- He (the Supreme Godhead) manifests Himself as spiritual master both internally and externally to help the conditioned soul both ways. Therefore He has been mentioned herein (SB 4.21.36) as gurum
- He (the yogi) has simply to desire to leave the material world both in finer and in grosser forms and then move the vital force to the topmost part of the skull and leave the body from the hole in the skull called the brahma-randhra
- He (Vidura) thought that there was no need to defend his brother with his bow because his brother was meant for ruination. Thus he left the palace before Duryodhana could act. Maya, the supreme energy of the Lord, acted here both internally & externally
- He (Vidura) was equally affectionate to both the camps of nephews in the sense that he always chastised Duryodhana for his intriguing policy against his cousins
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He (young brahmana) asked the elderly brahmana why he was proposing something unprecedented (asambhava). It was unheard of for an aristocratic person to offer his daughter to a person who was both uneducated and poor
- He also kidnapped both men and women, taking them away from their residential places to the caves of the mountains
- He counted the chants on the fingers of both hands, and after he had finished chanting one thousand times, he would make a mark on his body
- He gives up both wife and children and remains alone to cultivate Krsna consciousness, and that stage is called sannyasa, or the renounced order of life. Yet Krsna indicates that for a sannyasi, renunciation is not all
- He heard Srimad-Bhagavatam and talks about Lord Krsna with us, and both of us examined him
- He immediately came to the spot, ready to punish both brothers, but when the all-merciful Lord Gauranga saw Jagai's repentant behavior, He immediately embraced him
- He is (the Supreme Soul) both the all-pervading impersonal Brahman and the localized Paramatma in everyone's heart. He is the knower of all past, present and future, and nothing can be concealed from Him
- He is a perfect yogi who, by comparison to his own self, sees the true equality of all beings, both in their happiness and distress, O Arjuna! BG 6.32 - 1972
- He is both the supreme cause and the supreme result, the observer and the witness, in all circumstances. Thus He is transcendental to everything. May that Supreme Personality of Godhead give me protection
- He is the Supersoul of all individual living entities, and He exists as both the remote and immediate cause because the Supreme Lord is the cause of all causes
- He rendered confidential service to the Lord for sixteen years at Jagannatha Puri, and after the disappearance of both the Lord and Svarupa Damodara, he left Jagannatha Puri and went to Vrndavana
- He then fetched water and washed the sages' feet with great devotion. Then both husband and wife drank that water and sprinkled it on their heads
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady both in success and failure, is never entangled, although performing actions. BG 4.22 - 1972
- He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions
- Hearers (of the Srimad-Bhagavatam which is full of the Lord's pastimes) are benefited both ultimately and for as long as they are in the material world. That is the supreme, sublime result of engaging in devotional service
- Heated from below by fire and from above by the scorching sun, the copper surface of this planet is extremely hot. Thus the murderer of a brahmana suffers from being burned both internally and externally
- Here (in SB 4.28.64) it is clearly stated: hamso hamsena pratibodhitah. The individual soul and the Supersoul are both compared to swans (hamsa) because they are white, or uncontaminated
- Here in this world we find that the object of love and the lover both are the cheater and the cheated in their reciprocal dealings. That is our experience
- Here it is recommended that simply by inquiring about Krsna and taking answer of the question, both the questioner and the answer-giver, both will be pleased
- His (Durvasa Muni's) name is associated with many historical events, and it appears that the great mystic could be both easily satisfied and easily annoyed, like Lord Siva
- His (God) creations both material and spiritual are all wonderful and contain all variegatedness
- His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so
- His (Krsna's) younger sister, Subhadra, was also standing there with Draupadi, and both offered their respectful obeisances unto the lotus feet of the Lord
- His (Yuyudhana's) life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord
- Hold kirtana and serve Prasadam, and gradually people will come, more and more. That is the program. And you are both sincere students, and very intelligent boys, and Krishna will supply you all facility for your preaching work if you try sincerely
- Household life is for one who is attached, and the vanaprastha and sannyasa orders of life are for those who are detached from material life. The brahmacari-asrama is especially meant for training both the attached and detached
- Householder life in this Kali-yuga is extremely dangerous unless both the wife and husband take to Krsna consciousness
- How can there be two sets of calves and boys at the same time? Have the boys and calves here been created by Krsna, or has Krsna created the ones lying asleep? Or are both merely creations of Krsna? Brahma thought about the subject in many different ways
- However, when the month of Kartika came, they both told the Lord, "Now it is very cold. It is better that You wait to see the Dola-yatra festival and then go. That will be very nice"
- Human society should take advantage of the instructions from both sruti and smrti. If one wants to advance in spiritual life, he must take these instructions and follow the principles
- Husband and wife should not separate under any condition, for if they have a child whom they raise to be a Vaisnava, he can save both the father and mother from the custody of Yamaraja and punishment in hellish life
I
- I always think of you as my naughty daughter and from the start of this movement, you and your very good husband have always shown to be very sincere and important members of our society. So I know that both of your services are most sincere
- I am also trying to get one secretarial office in the Church Center of the United Nations, with a view to confer with the heads of the United Nations, both political and ecclesiastical, to propagate our Krishna Consciousness
- I am glad that you are working very hard in assisting your good husband. So my idea of combining you as husband and wife is now fulfilled, and you both continue to render your important service to Krishna
- I am in due receipt of your letter dated June 5, 1969, sent along with the article printed in the Cosmos, and I have noted the contents in both of these items. The article was very nice
- I am so glad to note that both you, husband and wife, are qualified to teach and are anxious to do so in one of our community situations
- I am so much grateful to you both, husband and wife, that you are so much helping me to fulfill the order of my Guru Maharaja. Surely Krishna will give you all facility for making our Trinidad center a grand success. Surely He will bless you more & more
- I am transcendental, beyond both the fallible and the infallible, and because I am the greatest, I am celebrated both in the world and in the Vedas as that Supreme Person. BG 15.18 - 1972
- I am very glad to hear that the building work is going on with full speed, including both day & night shifts of workers. Do not worry, I am sending you two first-class men from England, both of them have got good experience in engineering & building work
- I am very much anxious to have a center in Calcutta, so both those places are very suitable for our purpose. Now you have to decide which one we shall take and work for it immediately
- I am very much obliged to you and your government that both the people and the government of America do not put any hindrances in distributing our books
- I am very very proud of you both as you have given up everything and gone to a far away part of the world just on my order to carry out the will of Sri Caitanya Mahaprabhu
- I beg to thank you for your letter along with BTG 29 and the new edition of The Peace Formula essay. They are both very nice. The BTG will be complete when the headings of the essays are bolder and on each page the name of Back To Godhead is printed
- I came to America in 1965, and since then I have many followers belonging to both Christian and Jewish faiths
- I came to Bombay from Vrndavana to co-operate with you, because there is no difference between the missions of both yourself and myself
- I have got a very ambitious program to organize a nice Sankirtana Party both in Oriental and Occidental style, so that we can thus attract all classes of people in the world to Krishna Consciousness
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I have some lectures in the colleges, both in L.A. and S.F., and the other day I delivered lecture in San Francisco State College, and the students enjoyed the atmosphere very much
- I hope that you are trying to follow the regulative principles and that both you and your husband are chanting your beads regularly daily. These two duties are essential for advancement in Krsna Consciousness
- I note that your wife and Visalaini both gave birth to baby girls. That is the defect. I want male children but you have no stamina for it. I expected from Visalaini by her belly that it would be a boy. Anyway, never mind
- I pray to Krishna that you both live for at least 100 years so that you may spread Krishna consciousness to the full extent
- I shall certainly appear there, and at that time I shall protect the honor of both you brahmanas by bearing witness to the promise
- I shall go to Vrndavana through Bengal and see both My mother and the river Ganges. Now would you two be pleased to give Me permission
- I took birth from the lotus that grew from Your navel. Thus You are both my father and my mother, and I am Your son
- I understand Parivrajakacarya Swami is teaching a course combining both hatha and bhakti yoga to attract the people. This is a very good idea. Somehow or other inject the bhakti yoga. That will save them from the degradations of sense gratification
- I very much appreciate both yours and your brother's activities and it appears that both of you were in your previous birth advanced in this line of Krishna Consciousness, and here is another chance to complete it
- I wanted to see both of you, and therefore I have brought the sons of the brahmana here. Both of you have appeared in the material world to reestablish religious principles, and you have both appeared here with all your potencies
- I worship herewith the lotus feet of all kinds of devotees, both advanced and neophyte. I request all of them to be satisfied with me
- I would like you both to continue to make nice advancement. So please patch up any crack that may have come between yourself and ISKCON
- If a blind man pretends to help another blind man cross a road, then both the blind leader and the blind follower shall fall into the further darkness of some unseen ditch. Everyone who is devoid of transcendental knowledge is just like a blind man
- If a husband and wife are very much attached to one another in Krsna consciousness, they will both benefit because Krsna is the center of their existence. Otherwise, if the husband is too much attached to his wife, he becomes a woman in his next life
- If a king cannot give protection to citizens from thieves and rogues both in the government service and in public affairs, he has no right to exact taxes from them
- If a mendicant meets a king, this world and the next world are both destroyed for the mendicant. Indeed, what is there to say of the next world? In this world, people will joke if a sannyasi meets a king
- If both Krsna and Balarama were engaged in fighting with Kalayavana at one place, Jarasandha might come at another to attack the whole Yadu family and take his revenge
- If George and John Lennon both lead the procession, that will be a great service. Because of their presence many young men especially will join the procession
- If Hrsikesa writes you letter I think you may avoid reply. I do not approve both Hrsikesa's and Bon Maharaja's this offensive action
- If Indians are bad then I am also bad, as I am an Indian. But they have accepted an Indian as their guru. So Indians are both bad and good according to the behavior
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If one develops a devotional attitude and becomes purified by worshiping the Supreme Lord, all the good qualities are certainly manifested in his body. Because of being touched by worship of Visnu, both Diti and Indra were purified
- If one does not believe in the uncommon transcendental pastimes of the Lord, he is vanquished both in this world and in the next
- If one does not take shelter of Acyuta and Baladeva, then the senses, acting as the horses, and the intelligence, acting as the driver, both being prone to material contamination, inattentively bring the body to the path of sense gratification
- If one engages his possessions in the service of the Lord under the guidance of a proper spiritual master. he will attain happiness both in this life and the next
- If one is advanced in Krsna consciousness, material activities, both sinful and pious, automatically become distasteful to him. That is the test of Krsna consciousness. Both pious and impious activities are actually due to ignorance
- If one participates in a discussion of devotees, he is both materially and spiritually benefited. The speaker and the audience are both benefited, and the karmis and jnanis are benefited
- If one simply make melodious kirtana of Rama or Krishna or both combined and they are offered the prasadam of Sri Jagannatha surely they shall imbibe the spiritual tendency inherent in every human
- If one transgresses the laws of etiquette, people make fun of him, and thus he is vanquished in both this world and the next
- If one's mind is fixed on Krsna (His name, qualities, form, pastimes, entourage and paraphernalia), all one's activities - both subtle and gross - become favorable - CC Preface
- If one's mind is fixed on Krsna (His name, quality, form, pastimes, entourage and paraphernalia), all one's activities - both subtle and gross - become favorable
- If Sacisuta is finding difficulty to cope with his God-brothers in the temple, he can travel with the Sankirtana party. That will be very nice. Anyway, both of you may not leave us. Each and everyone of you is very important assistant for me
- If she (the wife) simply follows in the footsteps of her husband, who must be a devotee, then both husband and wife attain liberation and are promoted to the Vaikunthalokas. This is evinced by the inconceivable activities of Maharaja Prthu and his wife
- If someone has desire for material enjoyment or for becoming one with the supreme, these are both considered material concepts
- If the devotee serves his spiritual master sincerely, Krsna automatically becomes pleased. By satisfying the spiritual master, one automatically satisfies Krsna. Thus the devotee becomes enriched by both the spiritual master and Krsna
- If the head of the government is saintly, certainly the citizens become saintly, and they are very happy because both their spiritual and physical needs and hankerings are satisfied
- If the husband is nice and the woman follows, woman becomes faithful and chaste to the husband, then their both life becomes successful
- If the husband is progressive in spiritual advancement, the wife undoubtedly shares in his activities, and thus both the wife and the husband profit in spiritual perfection
- If the king looks after the spiritual interests of the citizens, he can levy taxes without difficulties. In this way both the subjects and the king will be happy during this life
- If the leaders do not recognize the existence of the all-powerful Visnu, who is simultaneously both the supreme transcendental personality and the impersonal spirit existing everywhere, then what will ordinary men understand about Him
- If the owners give their laborers and office staff prasadam, then both the givers and the receivers will gradually become purified and more attracted to the Supreme Lord
- If the Personality of Godhead did not possess both limited and unlimited energies, He could not be called omnipotent
- If you are not ideal, then it will be useless to open center. You behave nicely, they will come, they will see, and they will learn. If you go to some school and the professors are rascals, then what you will learn? It is both, reciprocal
- If you can help now to raise hundreds and thousands of children in Krsna Consciousness, that will be the greatest service to Krsna and certainly you shall both go back to home, back to Godhead, by doing this
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This is the fallacy of their philosophy - CC Intro
- Impersonalist philosophers (Mayavadis) maintain that both the living entity and God Himself are under the control of maya when they come into this material world. This may be true of the living entity, but it is not true of God
- Impersonalists sometimes give the example that if one stands on a stone or a piece of wood one certainly stands on the surface of the land, because the stone and wood both rest on the surface of the earth
- In a family, both the father and his sons are undoubtedly enjoyers but the father is the original enjoyer, and the sons are subsequent enjoyers
- In a Krishna Conscious marriage the basic principle is for both husband and wife to serve Krishna nicely and to help the partner advance in spiritual life
- In a pretentious attitude both avahittha and pride are to be found
- In a town there may be a department of welfare and a department of police. In the eyes of the government both are the same, for both are subsidiary parts of the government, but for the individual they render different services
- In accordance with the directions of the revealed scriptures, both Gosvamis excavated the lost places of pilgrimage and inaugurated the worship of Deities in Vrndavana
- In all sacrificial ceremonies, although sometimes a demigod is worshiped, the Supreme Lord P of G is worshiped because He is the Supersoul of everyone, & exists both inside & outside like the air. Thus it is He only who awards all welfare to the worshiper
- In ancient days the citizens from village to village were taught the principles of self-realization according to the Vedic codes for both the material and the spiritual upliftment of society
- In another feature of this verse, no one can deny the personalities of both the Lord and Brahma. Therefore in the ultimate issue both the predominator and predominated are persons
- In Bhagavad-gita Krsna admits that it is He only who superintends the creative energy, the sum total of matter. Thus Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- In Bhagavad-gita the Lord indicates that all things abide in Him in both their beginning and in their end and also in the interim state
- In Bhagavad-gita the Lord says to Arjuna, My dear Arjuna, both you and I have appeared many, many times in this material world, but you have forgotten, whereas I remember
- In Bhagavad-gita the Supreme Personality of Godhead (Krsna) said that both He and the other living entities present on the battlefield had existed in the past, they existed at present, and they would continue to exist in the future
- In Bhagavad-gita the Supreme Personality of Godhead has explained that the material energy and spiritual energy both emanate from Him. The material energy is described as me bhinna prakrtir astadha (BG 7.4), the eight separated energies of the Lord
- In Bhagavad-gita we are warned: O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation - BG 2.15
- In both cases the comparison is equally good because both of them (Brahma and Yudhisthira) are recognized representatives of the Supreme Lord, and thus both of them have to maintain mental equanimity, being engaged in welfare work for the living being
- In both cases there is nothing for them to say of God. Both the nonbelievers and the impersonalists deny the essence of all topics; they engage in topics of relativity in various ways, either in sense gratification or in mental speculation
- In both millenniums there was a boar incarnation of the Lord, but in the Svayambhuva millennium He lifted the earth from within the water of the universe, whereas in the Caksusa millennium He killed the first demon, Hiranyaksa
- In both of these categories one has to follow the particular gopi who is engaged in such service in Goloka Vrndavana
- In both the Bible and the Koran it is always recommended to be engaged always in kirtana or glorifying the Supreme Lord. Kirtana means to glorify the Lord by your vibration
- In both the cases he (the devotee) takes it for granted that either benefit or loss is God-sent, and thus it is His grace
- In Brahma-samhita the example is given of an original candle which lights a second candle. Although both candles are of equal power, one is accepted as the original, & the other is kindled from the original. The Visnu expansion is like the second candle
- In Caitanya-caritamrta it is said that material pious and impious activities are both opposed to the principle of devotional service
- In either case, both the Supersoul and the individual soul continue. They are not destroyed. One who can see in this way can actually see what is happening. BG 1972 purports
- In essence, there is no difference between the two (finding the root of the material world, Visnu, and then, in perfect knowledge, engaging oneself in the service of God) because the aim of both is Visnu. BG 1972 purports
- In great agitation, the maidservant struck her breast with both hands and cried loudly in regretful words. Hearing her loud voice, the Queen immediately came, and when she approached her son, she saw that he was suddenly dead
- In great ecstatic love they both began to cry, and thus their minds were slackened
- In great humility, both brothers took bunches of straw between their teeth and, each binding a cloth around his neck, fell down like rods before the Lord
- In His personal feature Krsna is both Partha-sarathi and Syamasundara of Vrndavana, but in His impersonal feature He is neither in the brahma-jyotir nor in the Paramatma
- In material life both heaven and hell are one and the same because they are material; in either place there is no engagement in the Lord's service
- In order to please them both, I (Aghasura) shall kill this Krsna, along with His assistants, the other cowherd boys - SB 10.12.14
- In other words, Yasoda was feeling both happiness and doubt, or growing fear
- In our KC movement when he (who took second initiation) advances still further and is willing to give up this material world, he is given the sannyasa order. At that time he receives the title svami or gosvami, both of which mean - master of the senses
- In pursuance of this eternal truth, Srimad-Bhagavatam was heard by Emperor Pariksit, and it was recited by the able Sukadeva Gosvami. And both the speaker and the receiver of the messages of Bhagavatam were duly delivered by the same medium
- In regards to your point on the brahmanas being dispersed all over the world, Rsabhadeva's sons were both brahmanas and ksatriyas and were throughout the world. The sons of Nava Yogendra were the brahmanas and another son's progeny were the ksatriyas
- In spite of His being the shelter of both the Paramatma and Brahman, persons with a poor fund of knowledge are unable to understand Him as He is
- In such discourses (Krsna-katha), unlimited transcendental pleasure is relished both by the audience and by the speaker, and therefore they can continue the topics for many thousands of years
- In that kingdom, there is a river flowing in both directions, a wonderful home made of twenty-five materials, a swan that vibrates various sounds, and an automatically revolving object made of sharp razors and thunderbolts
- In the Absolute field both success and failures are glorious. Even Lord Nityananda pretended to be a failure to convert Jagai and Madhai in the first attempt, rather he was personally injured in such attempt but that was certainly not ludicrous
- In the attitude of separation, Lord Caitanya Mahaprabhu appeared mad both day and night. Sometimes He laughed, and sometimes He cried; sometimes He danced, and sometimes He chanted in great sorrow
- In the beginning, Brahma first received the Vedic knowledge from the Supreme Personality of Godhead through the core of the heart. In both instances the same process was used in transmitting the message to Lord Brahma
- In the Bhagavad-gita both the living beings and the Supreme Being are said to be all-pervading (yena sarvam idam tatam), yet there is a difference between these two kinds of all-pervasiveness
- In the Bhagavad-gita it is also confirmed that simply by His transcendental glance over the material nature, He creates different varieties of entities, both movable and immovable, living and dead
- In the Bhagavad-gita the Lord and the living beings are both described as sanatana, or eternal, and the Lord's abode, far beyond the material sky, is also described as sanatana
- In the Bible it is said, "Man is made after God." Is it not said like that? That means God has exactly the same form. And therefore man is made also, the same form. So in this way both God and the living entities, they are anadi
- In the Fourth Chapter of the BG Krsna tells Arjuna that both He and Arjuna had had many births before and that He (Krsna) could remember all of them but Arjuna could not. This illustrates the difference between the knowledge of Krsna and that of Arjuna
- In the Garuda Purana the stress on hearing is expressed very nicely. It is said there, "This is because both such unconscious states can be ended by the sound of a mantra"
- In the government, the criminal department and civil department may appear different in the eyes of the citizens, but in the eyes of the government both departments are one and the same
- In the Laghu-bhagavatamrta Srila Rupa Gosvami has explained Krsna's being both Ksirodakasayi Visnu and Narayana in the spiritual sky and expanding in the quadruple forms known as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the list of prominent devotees at Nilacala (Jagannatha Puri), Kasisvara was the eighteenth and Govinda the nineteenth. They both came to see Caitanya Mahaprabhu at Jagannatha Puri, being thus ordered by Isvara Puri at the time of his passing away
- In the month of January in the year 1406 of the Saka Era (A.D. 1485), Lord Krsna entered the bodies of both Jagannatha Misra and Saci
- In the months of April and May the rays of Maharaja Priyavrata's brilliant sun were as pleasing as the rays of the moon, and in October and November, both morning and evening, that sun provided more warmth than the sunshine
- In the presence of Lord Balarama, all the gopis and other inhabitants of Vrndavana became as cheerful as they had been before in the presence of both brothers, Lord Krsna and Lord Balarama
- In the relative world the knower is different from the known, but in the Absolute Truth both the knower and the known are one and the same thing
- In the Second Canto of Srimad-Bhagavatam, Lord Brahma says, "Both Lord Siva and I are engaged by the Supreme Personality of Godhead to act in different capacities under His direction"
- In the society, if you have got sufficient anna, both the animals and the man, they will be happy. These are the instruction in the Bhagavad-gita, everything practical
- In the spiritual loving sentiment induced by the yogamaya potency, both Lord Sri Krsna and the damsels of Vraja forget themselves in spiritual rapture
- In the spiritual world both the living entities and the Lord are manifest in their original status, like live sparks in a blazing fire
- In the spiritual world, there is neither the mode of passion, the mode of ignorance nor a mixture of both, nor is there adulterated goodness, the influence of time or maya herself
- In the technical Sanskrit terms, such qualities as Krsna's name, fame, etc., are accepted both as reservoirs of and stimulation for love of Krsna
- In the temple (in Canpahati) as it now exists, the Deity of Sri Gaura-Gadadhara is worshiped strictly according to the principles of the revealed scriptures. Canpahati is 2 miles away from both Samudragarh and the Navadvipa station of the Eastern Railway
- In the time of Lord Caitanya Mahaprabhu, the two villages on the western side of the Ganges named Kuliya and Pahadapura both belonged to the jurisdiction of Bahiradvipa
- In the transcendental world, the servant and master are one. That is the absolute platform. Although the relationship is servant and master, both the servant and the served stand on the same platform. That is oneness
- In the Vaikuntha planets both husbands and wives are extraordinarily beautiful, and they are attracted to one another, but they do not enjoy sex life
- In the Vedas it is said that the potencies of the SPG are called by different names, such as yogamaya and mahamaya. Ultimately, however, the Lord's potency is one, exactly as electric potency is one although it can act both to cool and to heat
- In the Vedas it is said, antar bahis ca tat sarvam vyaya narayanah sthitah: "Narayana is all-pervading, and He exists both within and without
- In the Vedas it is stated: ubhe uhaivaisa ete taraty amrtah sadhv-asadhuni: One overcomes both the pious and impious interactions of work. BG 1972 purports
- In the Vedic system we sometimes find that both brahmanas and ksatriyas and even vaisyas come in the disciplic succession of the same rsis
- In the Visnu Purana, as well as in the Mahabharata, both Krsna and Baladeva are mentioned as having beautiful black hair, even in Their advanced age
- In the warfield, scarcity of water is a well-known fact. Water is very rare there, and both the animals and men, working strenuously on the warfield, constantly require water to quench their thirst
- In the world of duality - that is to say, in the material world - so-called goodness and badness are both the same
- In these two verses (SB 4.29.45-46) both the karmis and jnanis are described as unfit to understand Him - God
- In this age of Kali the manifested demigods are also not to be seen, for space travel has completely stopped. So both the powerful demigods and the Supreme Personality of Godhead are nonmanifested to the covered eyes of the modern man
- In this age, as Bibhisana indicated, both brahmanas and kings are in a wretched condition. Actually there are no kings or brahmanas in this age, and due to their absence the whole world is in a chaotic condition and is always in distress
- In this age, neither parents nor their children are trained; both are animalistic and simply eat, sleep, mate, defend, and gratify their senses. This disorder in social life cannot bring peace to human society
- In this instance there is a mixture of laughter and compassion, but there is no incompatibility because by both of these rasas the loving affection for Krsna is increased
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead
- In this material world, both the very poor man and the very rich man are under material influences, for both wealth and poverty are creations of the modes of material nature
- In this meeting both the scholars (the Lord and Prakasananda) had a long discourse on the spiritual values of the sankirtana movement, and a summary is given below
- In this Sixteenth Chapter (of BG) the Lord explains both the transcendental nature and its attendant qualities, as well as the demoniac nature and its qualities. He also explains the advantages and disadvantages of these qualities. BG 1972 purports
- In this verse (BG 4.34), both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master; but one must also get a clear understanding from him, in submission and service and inquiries. BG 1972 pur
- In this verse (SB 4.21.37), both Vaisnavas and brahmanas are mentioned. A Vaisnava is a learned brahmana and is therefore designated as brahmana-vaisnava, brahmana-pandita or as a Vaisnava and brahmana
- In this way (by breaking the statues and images of God during the Hindu-Muslim riots in India) they (Hindu and Muslim) were both thinking - We've killed the Hindu God. We've killed the Moslem God, etc
- In this way (following vanaprastha stage) both husband and wife can advance in spiritual consciousness. This advanced stage is called the paramahamsa stage, & once it is obtained, both husband & wife can be actually liberated from bodily consciousness
- In this way both swans live together in the heart. When the one swan is instructed by the other, he is situated in his constitutional position. This means he regains his original Krsna consciousness, which was lost because of his material attraction
- In this way both the poet and Caitanya Mahaprabhu went back to their homes, and at night the poet worshiped mother Sarasvati
- In this way they both departed to perform their respective duties. Then, in the evening, Ramananda Raya returned to see Lord Caitanya Mahaprabhu
- In this way they both presented many impediments, indirectly not granting the Lord permission to go to Vrndavana. They did this because they were afraid of separation from Him
- In this world, to distinguish between good and bad, happiness and distress, is meaningless because they are both mental concoctions (manodharma)
- In Vrndavana, he goes from door to door begging alms with all his disciples. He begs from both the moving and the inert inhabitants - the citizens, the trees and the creepers. In this way he lives on fruits, roots and leaves
- Indeed, he (the conditioned soul) commits abominable acts that cause him to suffer both in this life and in the next. Consequently illicit sex must be stopped by those who are spiritually inclined or who are on the path of spiritual realization
- Indeed, Sarvabhauma Bhattacarya engaged in water sports with Sri Ramananda Raya, and they both lost their gravity and became like children
- Inexperienced observers presume that the material energy provides both the cause and the elements of the cosmic manifestation and that the living entities are the enjoyers of material nature
- Instead of being inimical toward other living entities, one should act piously by engaging in the service of the Supreme Lord, thus avoiding a fearful situation both in this life and in the next
- Intelligence acts both in the dream state and in the waking state, but it is contaminated by the three modes of material nature
- Intelligent men well know that both good and bad work equally bind one to the material miseries. Consequently they seek that work which will free them from the reactions of both good and bad work
- It appears that Lord Krsna and Baladeva were both very greatly afraid of Kamsa, and therefore They had to hide Themselves. But if Lord Krsna and Baladeva are the Supreme Personality of Godhead, how was it possible that They were afraid of Kamsa
- It does not matter whether one is engaged in pious or impious activities, for both are causes for further entanglement in material bodies
- It has been suggested that Candidasa and Vidyapati were great friends because the writings of both express the transcendental feelings of separation profusely
- It is a proven fact that a person who regularly bathes in the Ganges is purified both externally & internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the SP of Godhead
- It is a qualification of a Vaisnava that he is adosa-darsi: he never sees others’ faults. Of course, every human being has both good qualities and faults
- It is advised that one transcend both pious and impious activities and remain in the pure state of freedom from all designations (sarvopadhi-vinirmuktam tat-paratvena nirmalam) - CC Madhya 19.170
- It is because of this foolishness that one cannot take instructions from the Lord, although the Lord is ready to instruct everyone both externally and internally
- It is clear herein (BG 7.24) that the Supreme Absolute Truth, Lord Krsna, has both form and personality. BG 1972 purports
- It is clear that the devotees of the Lord are always extremely dear to Him (God). In effect, Lord Siva told Parvati, "Both Citraketu and I are always very dear to the Supreme Lord
- It is clear that the sages of Dandakaranya desired conjugal love in the manner of the gopis, although they were well aware of the Supreme Lord as both Krsna and Lord Ramacandra
- It is confirmed in Bhagavad-gita (tyaktva deham punar janma naiti (BG 4.9)). If one is free from the bondage of both the gross and subtle material bodies and remains a pure soul, he returns home, back to Godhead, to be engaged in the service of the Lord
- It is confirmed in the Bhagavad-gita that the material energy is inferior and that the spiritual energy is the living entity. Both inferior and superior energies belong to a supreme person
- It is essential that girls as well as boys be trained to discharge spiritual duties so that at the time of cooperation both will be benefited. The training of the boy is brahmacarya, and the training of the girl is chastity
- It is essential that one have both a good mother and wife in order to become perfectly happy at home. Otherwise home life has no meaning
- It is mentioned in Vedic literature that both the demigods and the demons are born of the Prajapati; the only difference is that one class obeys the Vedic injunctions and the other does not. BG 1972 purports
- It is not required that everyone has to become brahmana. Neither it is possible. So if the brahmana and the sudra combine together, work, then both their lives will be perfect
- It is not that one who is worshiping the Deity, decorating the Deity, offering arotik, he's in better position than the person who is cleansing the temple. Both of them equal
- It is recommended that one accept sannyasa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyasa, for by accepting such sannyasa one renders the best service to both his paternal and maternal families
- It is said here (in SB 3.29.35) that one can approach the Supreme Personality of Godhead by either yoga process or bhakti-yoga process. This indicates that factually there is no difference between yoga and bhakti-yoga because the target of both is Visnu
- It is said that both the jivatma, the individual soul, and the Paramatma live together within the heart. In the Vedic version it is stated, hrdi hy ayam atma: the soul and Supersoul both live within the heart
- It is said that both the Vedic knowledge and the supplement of the Vedas called the Satvata-pancaratra emanated from the breathing of Narayana, the Supreme Personality of Godhead
- It is said that the sun rises in the morning and sets in the evening and its business is to reduce the duration of everyone's life. But the sunrise and sunset cannot diminish the life of one who engages in Krsna consciousness
- It is stated here (in SB 3.32.33) that both bhakti-yoga and jnana-yoga are meant for reaching the same destination - the Personality of Godhead. By the process of jnana-yoga the same Personality of Godhead appears to be impersonal
- It is stated in the Katha Upanisad that eternality and the living force belong both to ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference
- It is stated in the Katha Upanisad that eternality and the living force belong to both ourselves and God. Although this is true in that both God and ourselves are immortal, there is a difference - CC Intro
- It is the duty of a father to educate his son in both religion and morality. If I do not give Him this education, how will He know of it?
- It is the duty of the king, therefore, to perform different types of yajnas, such as the asvamedha-yajna, to maintain the production of food grains. Annad bhavanti bhutani. Without food grains, both men and animals will starve
- It is the opinion of Sadananda Yogindra that since everything is nirakara (formless), the conception of Visnu and the conception of the individual soul are both products of ignorance
- It is understood by the words atma-sammatan that both Prthu Maharaja and Arci underwent the garbhadhana purificatory process before begetting children, and thus they begot all their sons according to their desires and purified mental states
- It is variegatedness which attracts people both to the country and the city. This is the proper explanation of the verse of the Vedanta-sutra
- It was customary to offer the child both coins and books in order to get some indication of the future tendencies of the child
- It was during this time that both Tapana Misra and Candrasekhara Acarya were feeling very sorry about the strong criticism against Lord Caitanya Mahaprabhu, and they came together and prayed for the Lord to meet the Mayavadi sannyasis
- It was not good for Daksa to create enmity towards him. Even Vaisnavas, who are above both the ordinary and the elevated men in this world, also worship Lord Siva as the greatest Vaisnava
- It would be better to be an atheist by slighting both brothers than a hypocrite by believing in one and slighting the other
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- Jagadananda and Damodara then returned to Sri Caitanya Mahaprabhu, bringing Him both the prasadam and the palm leaf on which the verses were composed
- Jagannatha Misra Purandara was respected by my father. Thus because of their relationship with my father, I respect both Jagannatha Misra and Nilambara Cakravarti
- Jatila said: "Krsna, You are standing here, and Radharani, who has just been married to my son, is also standing here. Now I know both of You very well, so why should I not be very anxious to protect my daughter-in-law from Your dancing eyes?"
- Jealousy and amarsa are both caused by intolerance
- Jnanis reject this world, and foolish persons accept this world as reality, and in this way they are both misguided. Although the body is not as important as the soul, we cannot say that it is false
- Just as a mother produces various children, both male and female, the womb of mother earth produces all kinds of living entities in various shapes. Thus it is possible for mother earth to take on innumerable shapes
- Just as Baladeva knocked out the teeth of Dantavakra, the King of Kalinga, during the gambling match at the marriage ceremony of Aniruddha, Virabhadra knocked out the teeth of both Daksa, who had shown them while cursing Lord Siva
- Just as Isopanisad indicates, the Supreme Absolute Truth is both impersonal and personal eternally, but His personal aspect is more important than the impersonal one
- Just as springtime in the present indicates the nature of springtimes in the past and future, so this life of happiness, distress or a mixture of both gives evidence concerning the religious and irreligious activities of one's past and future lives
- Just as the five gross elements of nature - namely earth, water, fire, air and ether - are both within and without all living beings in this world, the Supreme Lord is both inside and outside this existence, & those who are His devotees can realize this
- Just then Arjuna could understand the motive of the Lord by His equivocal orders, and thus with his sword he severed both hair and jewel from the head of Asvatthama
- Just to save my students, both boys and girls, from sinful activities, I am personally taking interest that they may become good gentleman and lady by marriage
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- Kaliya's wives said, "We know that Your (Krsna's) punishment for Your enemies and Your dealings with Your sons are both the same. We know that it is in thinking of the future welfare of this condemned creature that You have chastised him"
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Kamsa begged, "My dear sister and brother-in-law (Devaki and Vasudeva), please be merciful to such a poor-hearted person as me, since both of you are saintly persons. Please excuse my atrocities" - SB 10.4.23
- Kamsa had two queens, Asti and Prapti, and both happened to be the daughters of King Jarasandha
- Kamsa is both a great diplomat and a very sinful man - SB 10.8.8-9
- Kamsa saw various kinds of inauspicious signs while both awake and dreaming. When he looked in the mirror he could not see his head, although the head was actually present
- Kasyapa begot many children, both demigods & demons, by those wives. From his first wife, Aditi, all the twelve Adityas were born; one of them is Vamana, the incarnation of Godhead. This great sage, Kasyapa, was also present at the time of Arjuna's birth
- Kasyapa Muni desired to train his wife to be a Krsna conscious person, for this would suffice to protect both her and Indra
- Kindly therefore do the needful immediately as I want both the passport and certificate very urgently, and I am simply waiting for them
- King Bahulasva and Srutadeva the brahmana were accepted by the Lord on the same level because both were pure devotees. This is the real qualification for being recognized by the Supreme Personality of Godhead
- King Indra used his thunderbolt to cut off the heads of both Bala and Paka in the presence of all their relatives and followers. In this way he created a very fearful atmosphere on the battlefield
- King Indra, accompanied by all kinds of demigods, joined the side of Brhaspati. Thus there was a great fight, destroying both demons and demigods, only for the sake of Tara, Brhaspati's wife
- King Nagnajit continued, "Under these circumstances, who can be a better husband for my daughter? Both my daughter and I have always prayed for this opportunity. You (Krsna) are the chief of the Yadu dynasty"
- King Pariksit inquired from Sukadeva Gosvami: My dear lord, you have already affirmed the truth that the supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right
- King Pariksit said: My dear lord, you (Sukadeva Gosvami) have elaborately described the dynasties of both the moon-god and the sun-god, with the exalted and wonderful character of their kings - SB 10.1.1
- Kirtana and prasada will appeal to even the uneducated. We have means to preach to both the educated and uneducated, the sinful and the pious - dhiradhira-jana-priyau
- Kirtana means both lecturing and chanting with music. The chanting with music is specially attractive for the mass of people, but talking from philosophical point of view on Krishna Consciousness is also chanting
- Kirtanam can be performed both by singing the glories of the Lord in accompaniment with melodious music and by recitation of scriptures like Srimad-Bhagavatam or Bhagavad-gita
- Krsna accepted the two brahmanas as His eternal servants. Both brahmanas took much trouble in these negotiations, just like mundane people, yet they were acting as eternal servants of the Lord
- Krsna actually appears for the deliverance of the sadhus, or bhaktas, but by killing the demons He shows them mercy also, for anyone killed by Krsna is liberated. Whether the Lord kills or gives protection, He is kind to both the demons and the devotee
- Krsna and Radharani are both transcendentally qualified, and both of Them attract one another. Yet in that transcendental attraction, Radharani is greater than Krsna, for the attractiveness of Radharani is the transcendental taste in conjugal love
- Krsna appeared differently to different people according to their different relationships (rasas) with Him. Krsna is the reservoir of all pleasure and all kinds of rasas, both favorable and unfavorable
- Krsna appeared primarily to deliver Devaki, rather than kill Kamsa, but both were performed simultaneously. Therefore it is said here (in BG 4.8) that to deliver the devotee & vanquish the demons, God appears in different incarnations. BG 1972 purports
- Krsna appears in order to give a chance to both the devotees and the nondevotees for realization of the ultimate goal of life. The devotees get the direct chance to see Him and worship Him
- Krsna consciousness - devotional service itself - is the only way of advancing in devotional life. Devotional service is absolute; it is both the cause and the effect
- Krsna Consciousness Movement is meant for defying both classes of men; namely the karmis and the jnanis or yogis. That is our mission. Now among our students those who are advanced should take up this matter more seriously
- Krsna consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul
- Krsna continued, "After all, you have to prepare yourself for your next life. I therefore advise that you select someone who can help you in both this life and the next, for I am completely unable to help"
- Krsna continued, "Indeed, the marriage was sanctioned by both your parents. Sisupala was a great king and was so lusty and mad after your beauty that if he had married you I think he would always have remained with you just like your faithful servant"
- Krsna could immediately understand that Brahma had taken away both the calves and the boys, but as an innocent child He searched here and there so that Brahma could not understand Krsna's maya. This was all a dramatic performance
- Krsna desired that the weapons released by both Drauni and Arjuna be withdrawn, and it was carried out by Arjuna at once. Similarly, there are many agents of the all-powerful Lord, and by His will only can one execute what He desires
- Krsna explicitly says here that real knowledge is to know that the Supersoul is the controller of both the field of activities and the finite enjoyer
- Krsna explicitly says here that the Supersoul is the controller of both the field of activities and the finite enjoyer. BG 1972 purports
- Krsna has two cheeks that shine like glowing gems. Both are considered full moons. His forehead is considered a half moon, and the spot of sandalwood there is considered a full moon
- Krsna is accepted as the friend of the cloud because both the cloud and Krsna satisfy the people when they are disturbed. When the people are burning due to excessive heat, the cloud satisfies them with rain
- Krsna is attractive both for men and women, for the movable and the immovable - indeed, for all living entities. For this reason He is called the transcendental Cupid
- Krsna is both the material and the efficient cause of everything
- Krsna is both; He can deliver all sinful conditioned souls, and at the same time, He never does anything by which He can be contaminated
- Krsna is pleased when a Vaisnava is rendered service. Because the younger brahmana served the older one, Lord Gopala agreed to become a witness of the marriage negotiation in order to maintain the prestige of both devotees
- Krsna is situated in both the boy's and the girl's heart. So Krsna is giving, "You wanted to enjoy. Now here is opportunity, you take it." Then Krsna becomes the cause. Mattah smrtir jnanam. "You wanted. You have got, here is
- Krsna is the cause of all causes. He is the cause of both the material and the effective causes. Prakrti and purusa are not the ultimate cause
- Krsna is the cause of all causes. The causes and effects of the material world, both higher and lower, are all created by the Supreme Lord, the original controller - SB 10.12.38
- Krsna is the original Supreme Personality of Godhead, and Vasudeva is the immediate expansion of Krsna. Both Lord Krsna and Baladeva appear as the sons of Vasudeva. BG 1972 purports
- Krsna is the proprietor of both the material and spiritual universes. The material world constitutes only one-fourth of His creative energy
- Krsna knows that "As soon as he is surrendered unto Me he'll be free from the clutches of maya," and He knows it also, "If he does not do so, then he'll never be free from maya." Both things He knows. Is it clear or not
- Krsna remains within a universe for 125 years, and He enjoys His pastimes both in Vrndavana and Dvaraka
- Krsna remembered acts which were performed by Him millions of years before, but Arjuna could not, despite the fact that both Krsna and Arjuna are eternal in nature. BG 1972 purports
- Krsna reveals Himself from within to one who is serious about God realization. Both Krsna and the spiritual master help the sincere soul
- Krsna tells Arjuna that although they both took birth many, many times before, Krsna remembers everything about His previous appearances but Arjuna does not remember
- Krsna transmits information both from within and from without. We simply have to receive it. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not
- Krsna transmits information both from within and from without. We simply have to receive it. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not - CC Intro
- Krsna was both hidden, raised by Nanda Maharaja. Jarasandha accused Krsna of three faults: that He killed His own maternal uncle, that He was not even a ksatriya, that He was hidden in His childhood. Therefore Jarasandha felt ashamed to fight with Him
- Krsna was equally related to both (Pandavas and Vrsnis) the families. Both the families required the Lord's help because both were dependent devotees of the Lord
- Krsna willingly asked Ugrasena to rule over Himself & Balarama because They were his subjects. The word praja is used both for progeny and for citizens, so Krsna belonged to the praja, both as a grandson of Ugrasena's and as a member of the Yadu dynasty
- Krsna's duty was to please all kinds of men belonging to the different castes, both in the city and within the palace compound. He made them happy by fulfilling their different desires, and when the Lord saw them happy He also became very much pleased
- Krsna, being the controller of both the prakrtis (para prakrti and apara prakrti), is thus the master of pradhana and purusa
- Krsna-mayi has two different imports. First, a person who always thinks of Krsna both within and without and who always remembers only Krsna, wherever he goes or whatever he sees, is called krsna-mayi
- Kunti herself was puzzled about whether Sri Krsna is all-pervasive or localized. In fact, He is both, but He reserves the right of not being exposed to persons who are not surrendered souls
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- Last time when I was in Vrindaban I saw both the lands and we decided that we shall take both of them
- Learned scholars and transcendentalists therefore condemn the materialistic path of fruitive activity because it is the original source and breeding ground of material miseries, both in this life and in the next
- Like the transcendental body of Lord Krsna, Gokula is all-pervading, infinite and supreme. It expands both above and below, without any restriction
- Live co-operatively and help him in writing essays which he has done very nicely. In this way, both of you will be happy and successful in life
- Long live Lord Caitanya Mahaprabhu in His kaisora age! Both the goddess of fortune and the goddess of learning worshiped Him
- Lord Balarama smashed Banasura's commander in chief, Kumbhanda, with the strokes of His club. Kupakarna was also wounded in this way, and both he and Kumbhanda fell on the battlefield, Kumbhanda being fatally wounded
- Lord Balarama, wanting to stop the fighting, said, "My dear King Duryodhana and Bhimasena, I know that both of you are great fighters & are well known in the world as heroes, but still I think that Bhimasena is superior to Duryodhana in bodily strength"
- Lord Brahma continued: Let there be good fortune to both of you, for you and King Indra are both part and parcel of the Supreme Personality of Godhead. Therefore you should not be angry with King Indra, who is nondifferent from you
- Lord Brahma said: My dear son, O lord of the world, I am very pleased with you, and I desire all blessings for both you and your wife. You have without reservation surrendered yourself unto me with your heart for my instructions
- Lord Caitanya & Nityananda are compared to the sun & moon in that They dissipate the darkness of the material world. In this instance both the sun and moon have risen together, and it is proper to offer obeisances directly to Lord Caitanya and Nityananda
- Lord Caitanya Mahaprabhu predicted that both His glorious names and the Hare Krsna maha-mantra would be broadcast in all the towns and villages of the world
- Lord Caitanya said to the doorman, "You are My friend. Please show Me where the Lord of My heart is." After the Lord said this, they both went to the place known as Jagamohana, where everyone views Lord Jagannatha
- Lord Caitanya told Ramananda: From a materialistic point of view, a devotee becomes mad in his ecstasy of love for Krsna. Both you and I are just like madmen. So please don't disclose these facts to ordinary men. If you do, they will surely laugh at Me
- Lord Janardana is the director both externally and internally. He is the cause of the function of words and what is expressed in all sound
- Lord Krsna and His devotees are both on the transcendental plane; therefore the topics of Lord Krsna and of His pure devotees are equally good
- Lord Krsna is known as siva-virincinutam (SB 11.5.33). Siva means Lord Siva, and virinci means Lord Brahma. Both of these demigods are engaged in offering prayers to Lord Vasudeva, Krsna
- Lord Krsna lived both in Vrndavana and in Mathura. What did He do there? Why did He kill Kamsa, His mother's brother? Such killing is not at all sanctioned in the sastras - SB 10.1.10
- Lord Krsna remained in Mithila both at the house of the brahmana Srutadeva and at the palace of King Bahulasva. And after favoring them lavishly by His transcendental instructions, He went back to His capital city, Dvaraka
- Lord Krsna says, mat-sthani sarva-bhutani na caham tesv avasthitah: All beings are in Me, but I am not in them. Although all living beings are resting in Him, as small fiery sparks rest on a large flame, both are differently situated
- Lord Siva continued: "My dear Lord (Krsna), since You are manifested universally, the different parts of the universe are the different parts of Your body, and by Your inconceivable potency You can simultaneously be both localized and universal"
- Lord Siva is compared here (in SB 9.9.7) to the longitude and latitude of the entire universe, which resembles a cloth woven of threads extending for both its length and breadth
- Lord Siva is praying to the Personality of Godhead to be kind to us so that simply by chanting the Hare Krsna mantra we can understand everything in both the material and spiritual worlds
- Lord Siva is the incarnation of tamo-guna. Since both Lord Siva and Sankarsana are always enlightened and situated in the transcendental position, they have nothing to do with the modes of material nature - goodness, passion and ignorance
- Lord Siva takes charge of reforming persons who are ghosts and demons, not to speak of others, who are godly; therefore he is the spiritual master of everyone, both the dull and demoniac and the highly learned Vaisnavas
- Lord Siva's lotus feet were worshiped by both the demigods and demons, but still, in spite of his exalted position, as soon as he saw that Lord Brahma was there among all the other demigods, he immediately stood up and offered him respect by bowing down
- Lord Sri Caitanya Mahaprabhu said, "You are both a greatly learned scholar and a great devotee. Wherever there are two such attributes, there cannot be a mountain of false pride"
- Lord Sri Caitanya Mahaprabhu then went to the house of the brahmana who had invited Him and took His lunch there. When the evening of that day arrived, both Ramananda Raya and the Lord were eager to meet each other again
- Lord Sri Caitanya Mahaprabhu wanted everyone to be informed of both krsna-kathas by His order
- Lord Sri Krsna is soothing for both the gopis and the mundane man in illusion, who accepts the body as the soul
- Lord Sri Krsna is the complete form of all existence, both material and spiritual. Akhila means complete, or that which is not khila, inferior
- Lord Visnu and the individual souls, who are part and parcel of Him, are both eternal. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). Lord Visnu is the chief living being, whereas the individual living entities are parts of Lord Visnu
- Lord Visnu continued, "I have been expecting to see you both at this palace. You have appeared in the material world as My incarnations in order to minimize the force of the demoniac persons who burden the world"
- Lord Visnu is the proprietor of both the material and spiritual worlds
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- Madhvacarya gives an example concerning a tree and a tree in fire. Both trees are the same, but they look different because of the time factor. The time factor is under the control of the Supreme Lord, & therefore the Supreme Lord is different from time
- Maha-sankarsana, Karanodakasayi, Garbhodakasayi, Ksirodakasayi, and Sesa. These five plenary portions are responsible for both the spiritual and material cosmic manifestations. In these five forms Lord Balarama assists Lord Krsna in His activities
- Maha-Visnu said, "My dear Krsna and Arjuna, I was very eager to see you both, and therefore I arranged to take away the babies of the brahmana and keep them here"
- Maharaja Bharata provided all necessities for his subjects, both on this earth and in the heavenly planets, for twenty-seven thousand years. He circulated his orders and distributed his soldiers in all directions
- Maharaja Pariksit said, "My dear lord, the SP of Godhead, Krsna, is the bestower of both liberation and love of God simultaneously. Anyone who becomes a devotee of the Lord automatically attains liberation without having to make a separate attempt"
- Maharaja Yudhisthira was conscious of his duty, and he at once hurried to the spot with Lord Krsna and satisfied the bereaved Dhrtarastra with kind words, from both himself and the Lord also
- Malayadhvaja could thus observe that the Supersoul was sitting by his side & that he as the individual soul, was sitting by the side of the Supersoul. Since both were together, there was no need for separate interests; thus he ceased from such activities
- Mamata was perplexed, but the demigods gave the child the appropriate name Bharadvaja, which indicated that the child born illegitimately should be maintained by both Mamata and Brhaspati
- Man and woman both seek sexual enjoyment, and when they are united by the ritualistic ceremony of marriage, they are happy for some time, but finally there is dissension, and thus there are so many cases of separation and divorce
- Man is externally matter but internally spirit. And God is all spirit, both internally and externally. As the doll is all matter, so God is all spirit. But the man is half spirit and half matter
- Many interested people come to honor prasada, and whenever possible they invite members of the Society to their homes and feed them sumptuously with prasada. In this way both the members of the Society and the general public are benefited
- Many other rivers, both big and small, flow from the top of Mount Meru. These rivers are like daughters of the mountain, and they flow to the various tracts of land in hundreds of branches
- Marriage between a boy of the vipra-varna and a girl of the sudra-varna is incompatible; married life would be miserable for both husband and wife. Consequently a boy should marry a girl of the same category
- Mathura and Hastinapura, the capital of the Kurus, are both puras. Personalities like Arjuna, Bhima, Draupadi and Sridama Brahmana are counted amongst Krsna's fraternal devotees in the puras
- May it please Your Excellency, enclosed please find one copy of my letter addressed to Sri Jai Prakash Narayanji. I wish that both of you may sit together and agree to join together to work on the basis of the instructions given in the Bhagavad Gita
- Maya Danava said, "However I plan, you plan or both of us plan, the Lord has planned what is to happen. No one's plan will be successful without His sanction"
- Maya is both the cause of the cosmic manifestation and the agent who supplies its ingredients. As the cause of the cosmic manifestation she is known as maya, and as the agent supplying the ingredients of the cosmic manifestation she is known as pradhana
- Mental equanimity refers both to Maharaja Yudhisthira and to Brahma, the grandfather of all living beings
- Milk and yogurt are simultaneously one and different; both are milk, but the yogurt has become changed
- Millions of years ago, animal sacrifice and slave trade both existed. Indeed, they have existed since time immemorial
- Most of my disciples who are preaching are married couples. As such, I hope both you and your wife will continue to help me substantially in the Krishna Consciousness Movement, and Krishna will bless you more and more
- Mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Sri Krsna
- Mother Saci said, "This consideration is good. In my opinion, if Nimai remains at Jagannatha Puri, He may not leave any one of us and at the same time can remain aloof as a sannyasi. Thus both purposes are fulfilled"
- Mounted on animals of the water, land and sky, including animals with deformed bodies, both armies (the demigods and the demons) faced each other and went forward
- Mundane archeologists are mistaken because they say from monkey the human beings have come into existence, but at the present moment both the human being and the monkey are existing. The monkey is not extinct. So these theories are not correct
- Mundane yearnings bring suffering, both individual or collective
- Murari Gupta could treat both bodily and spiritual disease because he was a physician by profession and a great devotee of the Lord in terms of spiritual advancement. This is an example of service to humanity
- My advice to you both is that you immediately leave the unhealthy and envious association of Bon Maharaja and either proceed to Germany as I have instructed you, or at least go to someone who will be competent to act as siksha guru
- My dear friend, I, the Supersoul, and you, the individual soul, are not different in quality, for we are both spiritual. In fact, My dear friend, you are qualitatively not different from Me in your constitutional position
- My dear friend, Krsna and Balarama are passing through the forest leading Their cows with Their cowherd boyfriends. They both carry ropes with which, at the time of milking, They bind the rear legs of the cows
- My dear gentle friend, both you and I are exactly like two swans. We live together in the same heart, which is just like the Manasa Lake. Although we have been living together for many thousands of years, we are still far away from our original home
- My dear King, on the heart of Lord Murari he saw religion; on the chest, both pleasing words and truthfulness; in the mind, the moon; on the bosom, the goddess of fortune, with a lotus flower in her hand; on the neck, all the Vedas & all sound vibrations
- My dear Lord, by expanding Your transcendental vibrations, You reveal the actual meaning of everything. You are the all-pervading sky within & without, & You are the ultimate goal of pious activities executed both within this material world and beyond it
- My dear son, thereafter your nine brothers, who are the masters of living creatures, performed the sacrifice with proper rituals to satisfy both the manifested and nonmanifested personalities
- My Guru Maharaja was also inclined toward his bolder preachers. Therefore I am requesting that both of you, with your party, join me very soon at the Hare Krishna Festival in Bombay Cross Maidan
- My translation of the Srimad-Bhagavatam (published in three volumes first canto) is recognized by the Government of India both central and states education department
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- Nanda married a vaisya wife, and Vasudeva married a ksatriya wife. So although the families of Nanda and Vasudeva both came from the same father, they were divided as ksatriya and vaisya. Now Baladeva united them, and therefore He was known as Sankarsana
- Napta, or Bhurisrava: Bhurisrava was the son of Somadatta, a member of the Kuru family. His other brother was Salya. Both the brothers and the father attended the svayamvara ceremony of Draupadi
- Narada also says to Yudhisthira, "He (Krsna) is very dear and affectionate, and He is the director of all your activities, both individual and familial"
- Narada Muni continued, 'Every day I shall send sufficient food to you both. You can take as much food as you want'
- Narada Muni continued, ‘Every day I shall send sufficient food to you both (the brahmana and his wife). You can take as much food as you want'
- Narada Muni delivered his instructions both to me, who was within the womb, and to my mother, who was engaged in rendering him service
- Narada Muni had said that there is a river flowing in both directions. The Haryasvas understood the purport of this statement. Material nature functions in two ways - by creation and dissolution. Thus the river of material nature flows both ways
- Narada was not at all sorry that he had been frustrated in making Priyavrata a disciple. Both Priyavrata and Narada were exalted personalities who knew how to respect Lord Brahma
- Narottama dasa Thakura says in his prema-bhakti-candrika, karma-kanda, jnana-kanda, kevala visera bhanda: both karma-kanda and jnana-kanda - fruitive activities and speculation about the Supreme Lord - are like pots of poison
- Narrations of Sri Caitanya Mahaprabhu's activities are just like nectar to hear. Indeed, they satisfy both the ears and mind. One who tastes the nectar of these activities is certainly very fortunate
- Naturally a devotee takes bath at least twice in a day and rises early in the morning for devotional service. Thus he is naturally clean both inwardly and outwardly. BG 1972 purports
- Neglect of following the regulative activities and so-called advancement on the basis of self-motivation are both offensive
- Neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- Neither Jarasandha nor Bhima was able to defeat the other, however, for both were expert in fighting, they were of equal strength, and their fighting techniques were also equal
- Neither the King (Pariksit) nor the great speaker of the Bhagavatam jumped up like the organizers; both of them proceeded systematically, so that both future readers and hearers might take lessons from the example of the procedure of reciting it
- Neutrality & partiality are both among the transcendental qualities of the Lord, & they are properly adjusted by His inconceivable energy. The Lord is Para-brahman, or the source of the impersonal Brahma, which is His all-pervading feature of neutrality
- Nilambara Cakravarti used to call them (Raghunatha dasa's father and uncle) his younger brothers because both of them were very much devoted to the brahmanas and were very respectable gentlemen
- Nityananda Prabhu said, "When You fell down in ecstasy, I caught You, but both of Us together fell upon the staff"
- Nobody can say that "Because I am poor, I cannot serve God." No. God can be served both by the poor and the rich without any difficulty, because it is not material affair
- Nobody can say that we are completely different from God, and nobody can say we are completely one with God. We are both, one and different. These things are to be understood analytically like this, as it is explained here
- Nobody is enjoying uninterrupted material happiness. That is not possible. A certain amount of material happiness and a certain amount of material distress - these both must be present always
- Not considering the respective actions of the brahmana and the dog, the uttama-adhikari tries to do good to both. Such a learned devotee is not misled by material bodies but is attracted by the spiritual spark within them
- Not even the demons envy Narada Muni; therefore he is equally worshiped both by demons and by demigods. A perfect Vaisnava's position should be just like Narada Muni's, completely independent and unbiased
- Not far away from Their residential quarters, both Krsna and Balarama, equipped with all kinds of playthings, played with other cowherd boys and began to tend the small calves - SB 10.11.38
- Not having seen the Lord for a long time, the citizens, both men and women, being very eager to see Him, left their homes and got up on the roofs of the palaces
- Now Bhagavata-saptahas are held for seven days only, and after finishing the show, both the audience and the speaker become engaged in material activities as usual
- Now both you and your wife simply carry out our instructions for keeping always engaged in Krsna activities according to strict following of the rules and regulations and chant Hare Krsna and be happy
- Now it appears that even the celestial denizens speak lies. Because I (Kamsa) believed in the words of the celestial denizens, I have committed so many sins by killing the children of my sister. My dear Vasudeva and Devaki, you are both very great souls
- Now we have "Mrdangas" and cymbals. Let us organize a Kirtana party both at New York and at San Francisco and on our off days at least twice in a week let us have our Kirtana outside
- Now you and your good wife are both initiated, chant faithfully 16 rounds daily, and follow the four regulative principles. This will insure your spiritual perfection
- Now You have mixed Your newly invoked affection, which is like vermilion, with Your melted hearts, and for the benefit of the whole world You have painted both Your hearts red within this great palace of the universe
- Now, there must be sufficient stock of each book in our India warehouse to supply all of these orders immediately. I have written one letter to both Tejyas and Gopala Krishna in this connection
- Now, what was to be done? How could both the killing of this demon (Aghasura) and the saving of the devotees be performed simultaneously - SB 10.12.28
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- O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation. BG 2.15 - 1972
- O chief of the Bharatas, whatever you see in existence, both moving and unmoving, is only the combination of the field of activities and the knower of the field. BG 13.27 - 1972
- O descendant of Bharata, at that time Krsna, smiling, in the midst of both the armies, spoke the following words to the grief-stricken Arjuna. BG 2.10 - 1972
- O King Pariksit, hearing the loud crying, all the inhabitants of the palace came, both men and women. Being equally aggrieved, they also began to cry. The queens who had administered the poison also cried pretentiously, knowing full well their offense
- O King, both you and we - your advisers, wives and ministers - as well as everything moving and not moving throughout the entire cosmos at this time, are in a temporary situation
- O King, the soldiers of both the demigods and demons were decorated by canopies, colorful flags, and umbrellas with handles made of valuable jewels and pearls. They were further decorated by fans made of peacock feathers and by other fans also
- O King, thereafter, while the sons of Kasyapa, both demons and demigods, were engaged in churning the ocean of milk, a very wonderful male person appeared
- O Lord, for the residential purposes of all inhabitants, both moving and nonmoving, this earth is Your wife, and You are the supreme father
- O Maharaja Pariksit, descendant of Pandu, Sankrti had two sons, named Guru and Rantideva. Rantideva is famous in both this world and the next, for he is glorified not only in human society but also in the society of the demigods
- O my daughter, who were born in a respectable family, how have you degraded your consciousness in this way? How is it that you are shamelessly maintaining a paramour? You will thus degrade the dynasties of both your father & your husband to hellish life
- O Nalakuvara & Manigriva, now you may both return home. Since you desire to be always absorbed in My (Krsna's) devotional service, your desire to develop love & affection for Me will be fulfilled & now you will never fall from that platform - SB 10.10.42
- O purest of the brahmanas, please also explain the cause of the different durations of time, both short and long, as well as the beginning of time, following the course of action
- O supremely chaste mother, I (Krsna), the same personality, have now appeared of you both (Devaki and Vasudeva) as your son for the third time. Take My words as the truth - SB 10.3.43
- O Suta Gosvami, we are eager to learn about the Personality of Godhead and His incarnations. Please explain to us those teachings imparted by previous masters (acaryas), for one is uplifted both by speaking them and by hearing them
- Observe many festivals, that will keep both public and devotees alive. Temple means festivals and festivals means chanting and distribution of Prasadam
- Of all that is material and all that is spiritual in this world, know for certain that I am both its origin and dissolution. O conqueror of wealth (Arjuna), there is no truth superior to Me. Everything rests upon Me (Krsna), as pearls on a thread - 7.6-7
- Of course, He (Caitanya) obtained the permission of the temple commander. Now both the Brahma-samhita and Krsna-karnamrta are available in print with commentaries by Srila Bhaktisiddhanta Sarasvati Thakura
- Of the two Brahmans, You are fair-complexioned, and the other, Lord Jagannatha, is blackish. Both of You are delivering the whole world
- Offering prayers to Krsna, Srimati Kuntidevi, the mother of the Pandavas, said, alaksyam sarva-bhutanam antar bahir avasthitam: (SB 1.8.18) "Krsna, You reside both inside and outside of everything, yet the unintelligent conditioned souls cannot see You"
- Offering the exhaled breath into the inhaled breath is called recaka. When both air currents are completely stopped, one is said to be in kumbhaka-yoga
- On my return I shall make practical progress so that both of us may go on compiling Srimad-Bhagavatam and opening different centers in all parts of the world simultaneously
- On the arms, all the demigods, headed by King Indra; in both ears, all the directions; on the head, the upper planetary systems; on the hair, the clouds; in the nostrils, the wind; on the eyes, the sun; and in the mouth, fire
- On the direction of Vasudeva, both Lord Brahma and Lord Siva perceived the severe penance adopted by Atri Muni, and thus they were pleased to come down
- On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells. BG 1.14 - 1972
- On the platform of jnana-kanda, one may give up the objects of ku-visaya and su-visaya. But that is not the perfection of life. Perfection is transcendental to both jnana-kanda and karma-kanda; it is on the platform of devotional service
- On the throne of the temple (which was established by Sri Madhusudana Mullik) are both Gaura-Nityananda Deities and Radha-Krsna Deities. Below the throne is a tablet with an inscription written in Sanskrit
- On the way (of Jagannatha Puri) they (Sanatana Gosvami) stopped at a sarai, or hotel, and when the hotel keeper found out that Isana had some gold coins with him, he planned to kill both Sanatana Gosvami and Isana to take away the coins
- Once both the atheists and the theists were engaged in producing nectar from the sea so that all of them could become deathless by drinking it
- Once the populace is situated in the varnasrama-dharma, there is every possibility of real life and prosperity both in this world and in the next
- Once, after the uprooting of the yamala-arjuna trees, Rohinidevi went to call Rama and Krsna, who had both gone to the riverside and were playing with the other boys with deep attention - SB 10.11.12
- One can also discuss the subject matter of the Bhagavad-gita and Srimad-Bhagavatam and install Deities of Radha-Krsna or Gaura-Nitai or both and worship them very carefully in one’s own home
- One can never restrict the coming and going of happiness and distress, so one should be detached from the materialistic way of life and be automatically equiposed in both cases. BG 1972 purports
- One cannot achieve the mercy of the goddess of fortune unless one prays both to her and to the supreme enjoyer, the Personality of Godhead
- One day Sri Caitanya Mahaprabhu felt the ecstasy of the boar incarnation and got up on the shoulders of Murari Gupta. Thus they both danced in Murari Gupta's courtyard
- One devotee said, "Under the circumstances, both when we see You and when we do not see You, we are subjected to different kinds of tribulation"
- One has to be acquainted with God from both within and without, and one must take dictation from within and without to act in Krsna consciousness. This is the highest perfectional stage of the human form of life
- One Indian poet has spoken of putra and mutra. putra means "son," and mutra means "urine." Both a son and urine come from the same genitals
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One may foolishly decry the existence of God by various means ("There is no God," or "I am God"), but ultimately one is responsible for all his actions, both good and bad
- One must learn both the means to approach the desired destination and the hindrances to such progress
- One must promote himself to the stage of goodness through his character and behavior and then gradually come to the transcendental platform, or adhoksaja platform, in which he realizes both his position and the position of others
- One must understand his constitutional position and the constitutional position of the Supreme Lord as well. Both have the same spiritual identity
- One should always think about and describe the Supreme Personality of Godhead, for this is recommended in both the Bhagavad-gita and the Bhagavata Purana, which are two authorized commentaries upon the Vedas
- One should not confuse the painter, the painting and the easel. This material world is nature, and the enjoyer of nature is the living entity, and above them both is the supreme controller, the Personality of Godhead. BG 1972 purports
- One should very carefully avoid associating with both the sahajiyas, who are sometimes known as Vaisnavas, and the non-Vaisnavas, or avaisnavas
- One such occasion for remembrance is Ekadasi, which comes twice a month on the eleventh day of the moon, both waning and waxing. On that day all the devotees remain fasting throughout the night and continually chant the glories of the Lord
- One thing may be permanent and another temporary, but both the permanent and the temporary are facts
- One who grasps neither pleasure or grief who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.13-20
- One who has developed his faith in Krsna as the Supreme Personality of Godhead, the Supreme Spirit Soul, can both describe and hear the rasa-lila
- One who has developed his faith in Krsna as the Supreme Personality of Godhead, the Supreme Spirit Soul, can both describe and hear the rasa-lila. Sukadeva also uses the word anusrnuyat. One must hear from the disciplic succession
- One who is both devoted and highly advanced in intelligence does not take action against the soul or the body. If there is any discrepancy, he forgives. It is said that forgiveness is a quality of those who are advancing in spiritual knowledge
- One who is conducted by false ego and thus always distressed, both mentally and sensually, cannot tolerate the opulence of self-realized persons
- One who is directly a devotee of the Lord is a person who has automatically both served the purposes of sacrifices and pleased the demigods
- One who is free of all material jubilation, hatred, lamentation and desire, who renounces both materially auspicious and materially inauspicious things, and who is devoted to Me is very dear to Me
- One who is not envious but is a kind friend to all living entities, who does not think himself a proprietor and is free from false ego, who is equal in both happiness and distress, who is always satisfied, such a devotee of Mine is very dear to Me
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- One who is self-realized engages himself in the service of the Lord perpetually, both in this life and in the next. Indeed, for devotees there is no difference between this life and the next
- One who is very fortunate gets an opportunity to associate with a bona fide spiritual master by the grace of Krsna. By the mercy of both Krsna and the spiritual master, such a person receives the seed of the creeper of devotional service
- One who knows the Supreme Personality of Godhead surpasses realization of both Brahman and Paramatma because Bhagavan is the ultimate platform of absolute knowledge
- One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things, is very dear to Me. BG 12.17 - 1972
- One who neither rejoices nor grieves, who neither laments nor desires, and who renounces both auspicious and inauspicious things - such a devotee is very dear to Me
- One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension
- One's desire to hide his real mentality is called avahittha, or concealment, and a desire to exhibit superiority is called pride. Both of these may be classified under pretension. In a pretentious attitude both avahittha and pride are to be found
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy. Jealousy and amarsa are both caused by intolerance
- Only Narayana Himself or His bona fide representative can preach the cult of Vaisnavism, or devotional service. When a Vaisnava is born, he delivers both his maternal and paternal families simultaneously
- Only the pure devotees of the Lord, who are worshiped both by demigods and by demons, reside in the spiritual world as the Lord's associates
- Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed - Svetasvatara Up. 6.23
- Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed - Svetasvatara Upanisad 6.23
- Others fought on the backs of jackals, rats, lizards, rabbits, human beings, goats, black deer, swans & boars. In this way, mounted on animals of the water, land & sky, including animals with deformed bodies, both armies faced each other and went forward
- Our first problem is - because we have got this material body - eating. Everyone must eat. So Krsna says in the Bhagavad-gita, annad bhavanti bhutani (BG 3.14): "If there is sufficient food grains, then both man and animal, they become happy."
- Our material needs are these: the problem of eating, of mating, of sleeping, of defending ourselves and of acquiring sense gratification. These are common both to human beings and to animals
- Our program requires the assistance of both Sriman Wayne Gunderson and his wife Srimati Citralekha Devi Dasi, who are my initiated disciples. My request is that these two, husband and wife, be granted visa for coming to India
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
- Owing to a gross material conception of things, most men in this age cannot imagine how such a small particle can become both so great and so small. So men look at the soul proper as wonderful either by constitution or by description. BG 1972 purports
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- Paka, another demon, attacked both the chariot (of Indra), with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Paka, another demon, attacked both the chariot, with all its paraphernalia, and the chariot driver, Matali, by fitting two hundred arrows to his bow and releasing them all simultaneously. This was indeed a wonderful act on the battlefield
- Paramananda Puri and Brahmananda Bharati were both personally given garlands and sandalwood pulp from the very hands of Sri Caitanya Mahaprabhu. This increased their transcendental pleasure
- Pariksit and Sukadeva Gosvami might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga
- Pariksit Maharaja wanted to understand the mystery of Balarama's being the son of both Devaki and Rohini
- Pariksit Maharaja was the emperor and was full in power both spiritually and materially, but out of compassion and out of respect for the brahmana community, he did not counteract the action of the brahmana boy but agreed to die within seven days
- People are often misguided by temporary attractive things based on sense gratification, but service rendered to the sense objects is both misleading and degrading
- People are receiving this (KC) movement very enthusiastically all over the world, and they are purchasing literature about Krsna consciousness with redoubled energy. But there are both encouragements and disturbances. This was so even in Krsna's time
- People do not understand that neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- People generally aspire for religiosity, economic development and sense gratification, but a devotee has no other desire than to serve the Supreme Personality of Godhead both in this life and in the next
- People love to read various kinds of fiction to spend their time and energy. Now this tendency can be directed to Krsna. The result will be the imperishable satisfaction of the soul, both individually and collectively
- Persons who are unenlightened do not know the aim of life, which is to return home, back to Godhead. Therefore, both individually and collectively, they try to enjoy so-called material comforts, and they become addicted to wine and women
- Pierced by the arrows of Lord Ramacandra, both Kumbhakarna and Ravana lay on the ground and left their bodies, fully absorbed in thought of the Lord, just as they had in their previous births as Hiranyaksa and Hiranyakasipu
- Please enlighten us by which we can offer You all enjoyable grains & commodities so that both we & all living entities in this world can maintain ourselves without disturbance & can easily accumulate the necessities of life both for You & for ourselves
- Political suggestions by Vidura are known as expert, just as, in modern times, Pandita Canakya is considered the authority in good counsel in both political and moral instructions
- Praja means one who has taken birth in the state, and this includes both men and animals. Any living being who takes birth in a state has the primary right to live under the protection of the king
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Prakrti, or material nature, is connected with both the Supreme Lord and the living entities, just as a woman is connected with her husband as a wife and with her children as a mother
- Prataparudra worshiped both Ramananda Raya and Sarvabhauma Bhattacarya. Thus he touched the lotus feet of pure devotees and was able thereby to approach Sri Caitanya Mahaprabhu
- Pretenders diligently cultivate and exhibit certain mannerisms of devotees, and so the impersonalists reject them from their fold. Thus ostracized by both impersonalists and Vaisnavas, they form a cult of demented sentimentalists
- Previously they (Citizens) had simply heard the names of the great sages but had never seen them. Now, by the mercy of Lord Krsna, they had the opportunity of seeing both the great sages and the Lord Himself
- Prince Dhruva, though only a boy, took to severe penances in the forest. And the Lord, being satisfied by his prayer, awarded him the Dhruva planet, which is worshiped by great sages, both upward and downward
- Princess Rukmini, the daughter of King Bhismaka, was actually as attractive as fortune itself because she was as valuable as gold both in color and in value
- Prior to His (Krsna's) departure from this material world, He empowered Vyasadeva through Narada to compile the messages of the Srimad-Bhagavatam, & thus both the Bhagavad-gita & the Srimad-Bhagavatam are like torchbearers for the blind people of this age
- Prthu Maharaja was a pure devotee, and his wife, Queen Arci, simply followed her husband. Thus they can both be considered pure devotees, and thus they are capable of performing inconceivable activities. Such activities are not possible for ordinary men
- Puranjana got both sons and daughters married. It is the duty of a father and mother to arrange for the marriage of their sons and daughters. That is the obligation in Vedic society
- Pure devotees do not make any distinction between the Lord's anger and His blessings. They see both with reference to the Lord's behavior with others and themselves
- Purity is the force and if the people in general notice that we are clean both inside and outside that is to our credit
- Purvacitti could attract the minds and vision of both humans and demigods by her playful movements, her shyness and humility, her glances, the very pleasing sounds that poured from her mouth as she spoke, and the motion of her limbs
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- Queen Kunti affirms that the Lord, although both within and without all living beings, is still invisible. The Lord is, so to speak, a puzzle for the common man
- Questions and answers are required. They are beneficial to all. Krsna-samprasnah, that is very good. When you discuss and hear, that is loka-mangalam, auspicious for everyone. Both the questions and the answers
- Questions put by a saintly person to another saintly person about the Personality of Godhead or about the ultimate goal of life surcharge everything spiritually. Whoever takes advantage of such discussions is benefited both in this life and in the next
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- Radha-Krsna Bol, CDV 17 - Lord Caitanya and Nityananda, both together, while walking and dancing through the street, He was instructing that "All of you simply say Radha-Krsna"
- Raghunatha dasa Gosvami used to eat rejected food that he had collected and washed. This renounced life greatly pleased both Svarupa Damodara Gosvami and Sri Caitanya Mahaprabhu
- Raghunatha dasa’s father, Govardhana, and uncle, Hiranya dasa, were both very charitable to brahmanas. Indeed, the brahmanas from the Gaudiya district were practically dependent upon them. Thus they were accepted as very pious gentlemen
- Rahu is inimical toward both the sun and the moon, and therefore he always tries to cover the sunshine and moonshine on the dark-moon day and full-moon night
- Ramacandra Khan said to the prostitute, "My constable will go with you so that as soon as he sees you with Haridasa Thakura, immediately he will arrest him and bring both of you to me"
- Ramananda said to Caitanya, You are both the speaker and the audience. Thus let me speak only as You will me to speak about the performance required to attain this highest transcendental position
- Rantideva did not distinguish between one living being and another. He perceived the presence of the Lord both in the brahmana and in the candala. This is the true vision of equality, as confirmed by the Lord Himself in Bhagavad-gita - BG 5.18
- Ravana even dared kidnap Sita, who was both the wife of Lord Ramacandra and the goddess of fortune, thinking that he would be able to enjoy the pleasure potency of the Lord. But actually, by such action, Ravana became vidhvamsita, or ruined
- Referring to the words laksa-grantha, Bhaktisiddhanta Sarasvati Thakura says that the total number of verses written by Rupa Gosvami is 100,000 (eka-laksa or laksa-grantha). The copyists count both the verses and the prose sections of the Sanskrit works
- Regarding missing tapes, Devananda has written to both Detroit and Buffalo and he has sent you a letter also in this connection. So very soon you should be receiving the delinquent tapes from Detroit and Buffalo and then see if any are actually missing
- Regarding the Brhad-bhagavatamrta, there are two parts, both of which deal with the discharge of devotional service
- Regarding your questions about the difference between the picture of Krsna and the Deity, Krsna is equally there in both these forms. Krsna is so kind that he agrees to appear, for the benefit of the conditioned soul, in eight different kinds of forms
- Regardless of the situation, if one knows that both the demigods and himself are part and parcel of the Supreme Lord, his knowledge is perfect. BG 1972 purports
- Regulated activities prescribed in the Vedas are called the karma-kandiya conception of life, and householders are generally recommended to follow the rules just to enjoy material prosperity both in this life and in the next
- Relieved of his responsibility by handing over his daughter (Devahuti) to a suitable man (Kardama Muni), Svayambhuva Manu, his mind agitated by feelings of separation, embraced his affectionate daughter with both his arms
- Remembering those (cursing) words, he (Siva) was sorry at heart, although to please his wife he smiled. In Bhagavad-gita it is said that a liberated person is always in mental equilibrium in both the distress and the happiness of this material world
- Renunciation means not doing anything but serving the Supreme Personality of Godhead, Sri Krsna. When one acts on this platform, trying to please the Supreme Personality of Godhead, one is both a sannyasi and a yogi. This is confirmed in the BG - 6.1
- Repentant over his (King Uttanapada) neglect of both Suniti and her son, he was morose, and his face appeared withered
- Rukmini and Satyabhama were co-wives, and because Krsna was husband of both, there naturally was some feminine envy between them. So when Satyabhama heard the glories of Rukmini, she was envious of her and thus became disappointed
- Rukmini said, "My Lord (Krsna), You are so kind to Your devotee that even this one morsel of chipped rice pleases You very greatly, and Your pleasure assures the devotee opulence in both this life and the next"
- Rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals
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- Sacrifices, austerities and charities performed without faith in the Supreme are nonpermanent, O son of Prtha, regardless of whatever rites are performed. They are called asat and are useless both in this life and the next. BG 17.28 - 1972
- Sacrifices, austerities and charities performed without faith in the Supreme Personality of Godhead are useless both in this life and the next
- Sadhus, saintly persons, want to preach to both the poor and the rich, but the poor take more advantage of the sadhus' preaching than the rich do
- Sakara Mallika, who was later to become Srila Sanatana Gosvami, took advantage of his brother's personal money, which had been deposited with a village banker, and escaped from the prison of Hussain Shah. In this way both brothers joined Lord Caitanya
- Sanatana Gosvami was ordered by Sri Caitanya to live at Jagannatha Puri for one year. When he returned to Vrndavana after that time, he again met Rupa Gosvami, and both brothers remained in Vrndavana to execute the orders of Sri Caitanya Mahaprabhu
- Sanjaya said: O descendant of Bharata, being thus addressed by Arjuna, Lord Krsna drew up the fine chariot in the midst of the armies of both parties. BG 1.24 - 1972
- Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality
- Sarva-dharman means some religious occupation is for sense gratification and some religious occupation is rejection of this material world. So we have to give up both these, the acceptance and rejection
- Sarvabhauma Bhattacarya continued, "Or, if I give up my own life, this sinful action may be atoned. However, neither of these ideas is befitting because both bodies belong to brahmanas"
- Sarvabhauma Bhattacarya said, "The statements of both of you are correct. Krsna gives direct audience through His mercy"
- Sati's father was under the impression that he was exalted in both prestige and opulence and that he had offered his daughter to a person who was not only poor but devoid of all culture
- Science must be based on logic and philosophy. Science means that. And religion means sometimes sentiments. So religion without philosophy is sentiment, and philosophy without religion is mental speculation. Both must be combined
- Seeing the disturbance of the general populace and the imminent destruction of the planets, Arjuna at once retracted both brahmastra weapons, as Lord Sri Krsna desired
- Seeing the lamentation of both husband and wife, Sri Caitanya Mahaprabhu tried to pacify them. According to their desire, He ate the prasadam and was very satisfied
- Self-realization does not mean that because the Supreme Soul and the individual soul are both souls they are equal in every respect. The individual soul is prone to be conditioned, and the Supreme Soul is never conditioned
- Seva means to give service to the superior, and daya means to give service to the inferior. Both of them are service
- She (Maha-Laksmi) is divided into material and spiritual potencies, and in both features she acts as the willing energy, creative energy and the internal energy. The willing energy is again divided into three, namely sri, bhu and nila"
- She (Srimati Radharani) is all-spiritual, and both Her body and Her mind are of the same spiritual embodiment. Because Her body is spiritual, Her senses are also spiritual. Thus Her body, mind and senses fully shine in love of Krsna
- She (the woman) also neglected to consider that by putting her foot on the shoulder of Sri Caitanya Mahaprabhu, she offended the Supreme Personality of Godhead. These are both grievous offenses that displease the Supreme Lord and Vaisnavas
- She (Vatsara's wife) had all good qualities for managing household affairs. If both the husband and wife are endowed with good qualities and live peacefully, then nice children take birth, and thus the whole family is happy and prosperous
- She is a second goddess of fortune, and therefore she is always worshiped both by demigods and by humanity. Endowed with all wonderful qualities, she flourishes on the head of Lord Siva
- Siddhaloka and Brahmaloka are both within the same planetary system. Brahmaloka is understood to be the highest planet within this universe. Siddhaloka is considered to be one of the satellites of Brahmaloka
- Similarly, Madhava Ghosa and Vasudeva Ghosa belonged to both (Caitanya's and Nityananda's) groups of devotees simultaneously
- Simply by hearing of the life and character of Maharaja Prthu, one can have both riches and children in enormous quantities. One simply has to read and understand the history, the life and activities of Prthu Maharaja
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Since all living entities are minute sparks of the Supreme Personality of Godhead, He is the Supreme Soul in both the material and spiritual worlds
- Since both cause and effect are the Supreme Lord, there is no difference between cause and effect. Consequently the ornaments and weapons of the Lord, being expansions of His spiritual energy, are not different from Him
- Since both the boys and the girls are being trained to become preachers, those girls are not ordinary girls but are as good as their brothers who are preaching Krsna consciousness
- Since both Uddhava and Maitreya were directly instructed by the Lord, both had the authority to become the spiritual master of Vidura or anyone else
- Since He is therefore the husband or Lord of both goddesses, I offer my obeisances unto Him
- Since Krsna and Narayana are both the same personality, Laksmi's association with Krsna did not break her vow of chastity. Rather, it was in great fun that the goddess of fortune wanted to associate with Lord Krsna
- Since Krsna is both matter and spirit, the gigantic universal form comprising all material manifestations is also Krsna, and His pastimes in Vrndavana as two-handed Syamasundara, playing on a flute, are those of the SP of Godhead. BG 1972 purports
- Since Lord Narayana is absolute, His transcendental qualities are described as one. Thus His punishments and His offerings of favor are both of the same value
- Since Lord Siva is in charge of annihilation, why should he be approached for protection, which is given by Lord Visnu? Lord Brahma creates, & Lord Siva annihilates, but both Brahma & Siva are incarnations of Lord Visnu & are known as saktyavesa-avatara
- Since the Absolute Personality of Godhead is omnipotent, He has both unlimited and limited potencies. This is the meaning of omnipotent
- Since the Deity (Gopinatha) spoke to both Madhavendra Puri and the brahmana priest in dreams, practically speaking they were on the same platform
- Since the devotee considers the word "form" (akara) the common factor for both, he offers his respectful obeisances to the form, although others may go on arguing about whether the Absolute has a form or not
- Since the energy and the energetic are not different and since the material and marginal energies are both energies of the supreme energetic, the Supreme Lord, ultimately the Supreme Personality of Godhead is everything
- Since the individual soul is part and parcel of the Supreme Lord, in that sense the Lord is living in every body, and, as Supersoul, the Lord is also present as a witness. In both cases the presence of God in every living entity is essential