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Vyasadeva|Vyasa|Vedavyasa|"Satyavati-suta"|"Krsna-dvaipayana"|Dvaipayana|Parasarya|Parasaratmaja|Badarayana | Vyasadeva | Vyasa | Vedavyasa | "veda-vyasa" | "Satyavati-suta" | "Krsna-dvaipayana" | Dvaipayana | Parasarya | Parasaratmaja | Badarayana | ||
:Vyāsadeva, Vedavyāsa, Kṛṣṇa-dvaipāyana, Satyavatī-suta, Pārāśarya, Parāśarātmaja, Bādarāyaṇa | |||
*son of [[:Category:Parasara|Parāśara Muni]] and [[:Category:Satyavati|Satyavatī]] | |||
*brother of [[:Category:Vicitravirya|Vicitravīrya]] | |||
*stepbrother of [[:Category:Bhismadeva|Bhismadeva]] | |||
*father and guru of [[:Category:Sukadeva Gosvami|Śukadeva Gosvāmī]] | |||
*father of [[:Category:Dhrtarastra|Dhṛtarāṣtra]], [[:Category:Pandu|Pāṇḍu]] and [[:Category:Vidura|Vidura]] | |||
*disciple of [[:Category:Narada_Muni|Narada Muni]] | |||
[[Category:Names of Lila-avataras (25 in total)]] | [[Category:Names of Lila-avataras (25 in total)]] | ||
[[Category:Names of Saktyavesa-avataras]] | [[Category:Names of Saktyavesa-avataras]] | ||
[[Category:Vasudeva]] | |||
[[Category:Names of Acaryas]] | |||
[[Category:Names of Spiritual Masters]] | |||
[[Category:Personalities from Srimad Bhagavatam]] | [[Category:Personalities from Srimad Bhagavatam]] | ||
[[Category:Principal Personalities from Mahabharata]] | |||
[[Category:Names of Great Sages]] | [[Category:Names of Great Sages]] | ||
[[Category:Names of Saintly Brahmanas]] | [[Category:Names of Saintly Brahmanas]] | ||
[[Category:Names of Other Mahajanas]] | [[Category:Names of Other Mahajanas]] | ||
[[Category:Names of | [[Category:The Vedas - Umbrella Category]] | ||
[[Category: | [[Category:Names of Lords]] | ||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 13:47, 16 July 2020
Vyasadeva | Vyasa | Vedavyasa | "veda-vyasa" | "Satyavati-suta" | "Krsna-dvaipayana" | Dvaipayana | Parasarya | Parasaratmaja | Badarayana
- Vyāsadeva, Vedavyāsa, Kṛṣṇa-dvaipāyana, Satyavatī-suta, Pārāśarya, Parāśarātmaja, Bādarāyaṇa
- son of Parāśara Muni and Satyavatī
- brother of Vicitravīrya
- stepbrother of Bhismadeva
- father and guru of Śukadeva Gosvāmī
- father of Dhṛtarāṣtra, Pāṇḍu and Vidura
- disciple of Narada Muni
Subcategories Pages in category
This category has the following 45 subcategories, out of 45 total.
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G
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K
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Pages in category "Vyasadeva"
The following 401 pages are in this category, out of 401 total.
1
2
- Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni
- Srila Narada Muni chastised Vyasadeva for compiling so many Vedic supplementary scriptures, which are all intended for guiding the people in general. Narada Muni condemned these scriptures because they do not mention direct devotional service
- Vedavyasa
- Vrndavana dasa Thakura is understood to be the Vyasa of the pastimes of Sri Caitanya Mahaprabhu
- Vyasadeva summarized all Vedic knowledge
A
- A prominent figure in the history of the Mahabharata, Vidura was conceived by Vyasadeva in the womb of the maidservant of Ambika, mother of Maharaja Pandu. He is the incarnation of Yamaraja. Being cursed by Manduka Muni, he was to become a sudra
- According to Brahma-vaivarta Purana, Srila Sukadeva Gosvami was a liberated soul even within the womb of his mother. Srila Vyasadeva knew that the child, after his birth, would not stay at home
- According to his status of work, a living entity is placed in a particular father's semen, and because Vidura was not an ordinary living entity, he was given the chance to be born from the semen of Vyasa
- According to Lord Caitanya, the codes of the Pancaratra and the codes of Vedanta are one and the same. Since the Vedanta-sutra is compiled by Vyasadeva, it should be understood to be spoken by Narayana Himself
- According to the axiomatic truth, things equal to one another are equal to each other. We are not exactly directly from Vyasadev, but our Gurudev is a representative of Vyasadev
- According to Vyasadeva, dharma artha kama moksa, that is not very essential thing. Real thing is how to advance in the science of loving God, Krsna
- Actually there is no difference in hearing directly from Krsna or hearing directly from Krsna via a bona fide spiritual master like Vyasa. BG 1972 purports
- Actually, the preacher's seat is Vyasadeva's asana; it is the seat of Vyasadeva. Just like in the high-court the seat of judgment, or what is called? That seat nobody else can sit there, in that seat. Only the high-court judge
- Advised by Vyasadeva, all the brothers (the five Pandavas) began their maha-prasthana. On the way, at the request of his brother (Yudhisthira), he (Arjuna) gave up all important weapons as useless, and he dropped them all in the water
- After leaving all his associates, the King surrendered himself as a disciple to the son of Vyasa (Sukadeva Gosvami), and thus he was able to understand the actual position of the Personality of Godhead
- After studying the six philosophical theses, Vyasadeva completely summarized them all in the aphorisms of Vedanta philosophy
- After Vicitravirya's death, his mother, Satyavati, who was also the mother of Vyasadeva, asked Vyasadeva to beget children through the wives of Vicitravirya
- All acaryas - Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, and latest, Sri Caitanya, and before that, other acaryas like Vyasadeva, Narada, Asita, Devala, and before that, the original acarya, Lord Brahma, Lord Siva - everyone accepted Krsna the SPG
- All living entities are created by the Supreme Lord according to their past deeds. This includes the great sages like Bhrgu, Vyasa and Vasistha, the inhabitants of Pitrloka and Siddhaloka, the Caranas, Gandharvas and Vidyadharas
- All materialistic philosophers have tried to avoid the Supreme PG by putting forward their own mentally concocted philosophies. However, Vyasadeva has thoroughly studied all these philosophical speculations and in answer has compiled the Vedanta-sutra
- All such (like Vyasadeva) transcendentalists, who are naturally devotees of the Lord, are always eager to render welfare service to the people in general
- All the people of the world, they're fools and rascals. Why they are fools and rascals? Now, there are two things. Vyasadeva, by his bhakti-yoga meditation, he found out that there is God and there is maya
- All the sages, headed by Vyasadeva, were devotees of the Lord, and therefore they chanted the Vedic hymns after the funeral ceremony just to please the Lord, who was present there personally
- Although you (Vyasadeva) are birthless, you have appeared on this earth for the well-being of all people. Please, therefore, describe the transcendental pastimes of the Supreme Personality of Godhead Sri Krsna more vividly
- Among the munis, or learned men conversant in Vedic knowledge, Vyasa is the greatest because he explained Vedic knowledge in many different ways for the understanding of the common mass of people in this Age of Kali
- Among the munis, or learned men conversant in Vedic knowledge, Vyasa is the greatest. BG 1972 purports
- Among the other prabhavas, who are not very famous according to the material estimation, are Dhanvantari, Rsabha, Vyasa, Dattatreya and Kapila
- An example of rising to the stage of ecstatic love by executing the regulative principles of devotional service is given in the life story of Narada, which is described to Vyasadeva in the Srimad-Bhagavatam
- And so far we are concerned, we don't talk anything, except what is mentioned in the books. That's all. We remain always foolish. And as foolish men, we do not talk. We simply talk what is mentioned by Vyasadeva, by Sukadeva Gosvami
- Arjuna has accepted Krsna as the Supreme Personality of Godhead and the supreme abode of all living entities, not only because of his personal experience but also because of the evidences of great authorities like Narada, Asita, Devala & Vyasa. BG 1972 p
- Arjuna has described in the Bhagavad-gita: param brahma param dhama pavitram paramam bhavan (BG 10.12): Your personality is unknown to the so-called scholars. But authorities like Vyasa, Devala, Narada, Asita, they accept Your this form
- Arjuna said: You are the unborn and all-pervading beauty. All the great sages like Narada, Asita, Devala, and Vyasa proclaim this of You, and now You Yourself are declaring it to me. BG 1972 Introduction
- As far as heartfelt wishes are concerned, there is a statement in the Suka-samhita where Narada tells Srila Vyasadeva
- As Narada Muni was expert physician for curing material disease, similarly, he made Vyasadeva expert physician; Vyasadeva made Madhvacarya expert physician. So one has to come down in that disciplic succession and become bona fide spiritual master
- As stated here, sri-bhagavan uvaca. It does not say vyasadeva uvaca or kapiladeva uvaca. Similarly, in Bhagavad-gita, Vyasadeva says, sri-bhagavan uvaca. Bhagavan refers to Him who is above the defects of this material world
- Assured, the child (Suka) came out, but he immediately went away as a parivrajakacarya. When the father (Vyasa), very much aggrieved, began to follow his saintly boy, Sukadeva Gosvami, the boy created a duplicate Sukadeva, who later entered family life
- At last he (Vyasadeva) saw the remedial measure for the conditioned souls, namely, the process of devotional service. It is a great transcendental science and begins with the process of hearing and chanting the name, fame, glory, etc., of the SPG
- At that time all his brothers followed him on beautiful chariots drawn by first-class horses decorated with gold ornaments. With them were Vyasa and rsis like Dhaumya (the learned priest of the Pandavas) and others
- At the auspicious arrival of Sri Narada, Sri Vyasadeva got up respectfully and worshiped him, giving him veneration equal to that given to Brahmaji, the creator
- At the end of the Dvapara-yuga, I studied this great supplement of Vedic literature named Srimad-Bhagavatam, which is equal to all the Vedas, from my father, Srila Dvaipayana Vyasadeva
- Atreya Rsi, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari, Parasari and Karmandi-bhiksu were saintly contemporaries of Vyasadeva who also discussed Vedanta-sutra
B
- Bahulasva, the King of Videha, was very intelligent and was a perfect gentleman. He was astonished that so many great sages (Narada and others), along with the Supreme Personality of Godhead, were personally present in his home
- Before commencing the great epic Srimad-Bhagavatam, Sri Vyasadeva realized the whole truth by trance in devotion
- Being properly received by Vyasadeva in his asrama and seated very comfortably, Narada Muni narrated the entire story of what he had heard from Narayana Rsi
- Being very much attracted by the transcendental pastimes of the Lord, the mind of Srila Sukadeva Gosvami was agitated by Krsna consciousness. He therefore began to study Srimad-Bhagavatam by the grace of his father
- Besides Vyasadeva, there are other sages who are the authors of six different philosophical systems, namely Gautama, Kanada, Kapila, Patanjali, Jaimini and Astavakra
- Bhagavad-gita As It Is is received through this disciplic succession: 1) Krsna, 2) Brahma, 3) Narada; 4) Vyasa, 5) Madhva, 6) Padmanabha, 7) Nrhari, 8) Madhava, 9) Aksobhya, 10) Jayatirtha, 11) Jnanasindhu, 12) Dayanidhi. BG 1972 Introduction
- Bhagavata means Vyasadeva is giving direction, that, If you want this profit, then worship this demigod. So he's playing childish, foolish things
- Brahma, on being questioned by Narada, told Narada exactly what he had heard directly from the Lord. Narada again told exactly the same thing to Vyasa, and Vyasa also told Sukadeva exactly what he heard from Narada
- Brahmaji in his turn instructed Narada, his beloved son, the same message of Srimad-Bhagavatam, and Narada, in his turn, taught the same to Vyasadeva, who again taught it to Sukadeva Gosvami
- Brahmaji, as a disciple of the Supreme Lord, received the real knowledge and imparted it to his dear disciple Narada, and similarly Narada, as spiritual master, handed over this knowledge to Vyasa and so on
- By the mercy of Sri Narada, Srila Vyasadeva was able to narrate the great epic of Srimad-Bhagavatam, and by the mercy of Vyasadeva, Srila Sukadeva Gosvami was able to grasp the import
- By the mercy of Vyasa, I have heard these most confidential talks directly from the master of all mysticism, Krsna, who was speaking personally to Arjuna. BG 18.75 - 1972
- By the order of his mother, Satyavati, who was later married to Maharaja Santanu & by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons, whose names are Dhrtarastra, Pandu and Vidura
- By the order of Sri Caitanya Mahaprabhu, Nityananda Prabhu arranged for the Vyasa-puja of the Lord on the night of the full moon. He arranged for the Vyasa-puja, or guru-puja, through the agency of Vyasadeva
- By their (Vyasadeva, Narada, Sukadeva Goswami and Maharaja Pariksit) actions the pure devotees of the Lord can render any place into a place of pilgrimage, and the holy places are worth the name only on their account
D
- Devotees like Brahma, Narada, Vyasadeva and Sukadeva Gosvami are directly servants of Krsna, and one who becomes a servant of Narada, Vyasadeva and Sukadeva, like the six Gosvamis, is still more devoted
- Directly it is not possible to worship the Supreme Lord. One has to go through the acarya. Therefore Vyasadeva is the original acarya
- Due to his poor fund of knowledge, the materialist cannot see beyond the purview of his imperfect senses; he thinks that matter automatically takes its own shape independent of a conscious background. This is refuted by Vyasadeva in Srimad-Bhagavatam
- Duryodhana disagreed and thus was cursed by him (Maitreya). He met Vyasadeva and had religious discourses with him
E
- Each verse, read every day carefully. Try to assimilate, understand, & you will get more profit, every day 100 yards forward. They are so important verses. How nicely composed by Vyasadeva. In two lines the whole thing is explained. This is called sastra
- Even Vyasadeva is surrendering to Narada. Such a great scholar. Even Arjuna is surrendering to Krsna. So why? Either you have to surrender to Krsna or Krsna's representative. Then there is solution. Otherwise there is no solution
- Every millennium is divided into three periods, and each period is called a sandhya. Vyasadeva appeared in the third sandhya of that particular age
F
- Factually the Lord lifted the hill in the presence of all the inhabitants of Vrndavana, as corroborated by great acaryas and authors like Vyasadeva and Narada
- Following in the footsteps of Sri Arjuna, who is a personal devotee of the Lord, one should accept the supremacy of Lord Krsna, as supported by Vyasa, Devala, Asita, Narada and later by the acaryas Ramanujacarya, Madhvacarya
- For future guidance, he made a natural commentation by himself which is called Srimad-Bhagavatam. Srimad-Bhagavatam is called bhasyo 'yam brahma-sutranam (CC Madhya 25.143). It is the natural commentation of Vedanta-sutra
- For spiritual advancement of knowledge a suitable place and atmosphere are definitely required. The place on the western bank of the Sarasvati is especially suitable for this purpose. And there is the asrama of Vyasadeva at Samyaprasa
- Formerly the acaryas like Vyasadeva, Sukadeva Gosvami, Narada . . .; later, Caitanya Mahaprabhu. So all accept Krsna the Supreme Personality of Godhead
- Formerly, during Krsna's time, there were authorities like Vyasadeva, like Narada. They also accepted that Krsna is the Supreme Personality of Godhead
- Formerly, there were big, big acaryas like Vyasadeva and others, Devala. Many, many acaryas. And the recent, within, say, one thousand five hundred years, there were many acaryas like Ramanujacarya, Madhvacarya, Visnu Svami
G
- Gandhari became angry and gave a blow to her own abdomen. She gave birth to a lump of flesh only, but since she was a devotee of Vyasadeva, by his instruction the lump was divided into one hundred parts and each gradually developed to become a male child
- God's creations are described nicely by such liberated souls as Srila Narada, Vyasa, Valmiki, Devala, Asita, Madhva, Sri Caitanya, Ramanuja, Visnu Svami, Nimbarka, Sridhara, Visvanatha, Baladeva, Bhaktivinoda, Siddhanta and Sarasvati
H
- Hamsa and Mohini are not permanent, but Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are five eternal forms, and they are more celebrated
- He (Bhismadeva) prepared himself to quit his body before the exalted Lord Sri Krsna, the pious Pandavas and the great sages headed by Bhagavan Vyasa, etc., all great souls
- He (Caitanya) declares that because the Vedanta-sutra was compiled by Srila Vyasadeva, it may be understood to have emanated from the breathing of Sri Narayana
- He (God) is accepted as the Supreme Personality of Godhead by learned scholars & saints like Vyasadeva, Narada, Asita and Devala in the past & by Arjuna in the BG as by the acaryas like Sankara, Ramanuja, Madhva and Lord Sri Caitanya in the modern age
- He (God), being absolute, is nondifferent from the science of God, Srimad-Bhagavatam. Brahmaji received this science of Godhead from the Lord directly, and he handed over the same to Narada, who in his turn ordered Srila Vyasadeva to expand it
- He (Krsna) is the original guru. Then His disciple Brahma is a guru, then his disciple Narada is a guru, then his disciple Vyasa is a guru - in this way there is a guru-parampara - disciplic succession of gurus
- He (Parasara) then performed a Raksasa-killing yajna, but Maharsi Pulastya restrained him. He begot Vyasadeva, being attracted by Satyavati, who was to become the wife of Maharaja Santanu. By the blessings of Parasara, Satyavati became fragrant for miles
- He (Sankaracarya) also has the audacity to say that Vyasa is mistaken
- He (Sankaracarya) has accused Srila Vyasadeva of being mistaken. In developing his philosophy of monism, therefore, he has established vivarta-vada, or the Mayavada theory of illusion
- He (Srutadeva) spoke very highly of the Lord and the sages (Narada and others), and he and his wife washed the feet of each one of them. After this, he took the water and sprinkled it over all the members of his family
- He (Sukadeva Gosvami) thoroughly studied all the Vedic literatures from his great father. Thus he was a completely purified soul by dint of his extensive knowledge in the principles of religion
- He (Vyasa) explained Vedic knowledge in many different ways for the understanding of the common mass of people in this age of Kali. And Vyasa is also known as an incarnation of Krsna; therefore Vyasa also represents Krsna. BG 1972 purports
- He (Vyasadeva) belongs to the Brahma-sampradaya and is a direct disciple of Narada Muni
- He (Vyasadeva) could see the future anomalies in the Kali age, and accordingly he made arrangement for the people in general so that they can execute a progressive life in this age, which is full of darkness
- He (Vyasadeva) had a very attractive face, and his neck was well formed and beautiful like a conchshell
- He (Vyasadeva) has certainly, as a matter of course, given descriptions of the glories of the Lord (Sri Krsna) but not as many as given to religiosity, economic development, sense gratification and salvation
- He (Vyasadeva) left all the Vedic knowledge in book form, such as the Puranas, Vedanta, Mahabharata and Srimad-Bhagavatam
- He (Vysadeva) also saw the perfect Supreme Being, from whom illusory energy is far removed, though He saw both the diseased conditioned souls and also the cause of the disease. And the remedial measures are suggested in the next verse
- He (Yudhisthira) invited the most expert brahmanas & sages, whose names are as follows: Krsna-dvaipayana Vyasadeva, Bharadvaja, Sumantu, Gautama, Asita, Vasistha, Cyavana, Kanva, Maitreya, Kavasa, Trita, Visvamitra
- Here in this Bhagavad-gita, that Bhagavan is giving you knowledge. So how much perfect it is, you have to consider. Vyasadeva could have said, "sri-vyasadeva uvaca." No. Bhagavan uvaca, so authoritative
- How did it so happen that King Pariksit met this great sage, making it possible for this great transcendental essence of the Vedas (Bhagavatam) to be sung to him?
- How was he (Srila Sukadeva, the son of Vyasa) recognized by the citizens when he entered the city of Hastinapura (now Delhi), after wandering in the provinces of Kuru and Jangala, appearing like a madman, dumb and retarded?
I
- I (Vyasadeva) am feeling incomplete, though I myself am fully equipped with everything required by the Vedas
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- I have described the pastimes very briefly, for it is impossible for me to describe them in full. In the future, however, Vedavyasa will describe them elaborately
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- If one wants to be protected from the reactions of ignorance even in this age of Kali, one may consult the books left by Srila Vyasadeva
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- If we simply follow these big, big devotees (Brahma, Siva, Narada, four Kumaras, Kapiladeva, Prahlada Maharaja, Bhisma, Janaka Maharaja, Vyasadeva, Sukadeva Gosvami. Bali Maharaja and Yamaraja), then our life is successful
- If we transfer our reading capacity for these Vedic literatures, as very kindly presented by Vyasadeva, then it is quite possible for us to remember at the time of death the Supreme Lord
- In another place in the Srimad-Bhagavatam, in the First Canto, Seventh Chapter, it is stated that Vyasadeva, by his spiritual vision, saw the Supreme Lord and the material energy standing behind Him
- In Bhagavad-gita Krsna admits that it is He only who superintends the creative energy, the sum total of matter. Thus Vyasadeva neither worships Brahma nor the sun but the Supreme Lord, who guides both Brahma and the sun in their creative activities
- In Bhagavad-gita the Lord has affirmed in many passages that He is the original Personality of Godhead, and this was also confirmed by Arjuna, who cited great sages like Narada, Vyasa and many others
- In Bhagavad-gita, in many places, the Lord asserts Himself to be the original Personality of Godhead, and this is confirmed by Arjuna, and also by great sages like Narada, Vyasa, and many others
- In every verse Vyasadeva says, sri-bhagavan uvaca, "the SP of Godhead said," or "the Blessed Lord said." It is clearly stated that the Blessed Lord is the Supreme Person, but Mayavadi atheists still try to prove that the Absolute Truth is impersonal
- In his (Vyasadeva's) various Puranas he has recommended the worship of so many demigods in different forms and names
- In Srimad-Bhagavatam Vyasadeva establishes from the very beginning that the supreme source of everything is a cognizant, transcendental person
- In Srimad-Bhagavatam Vyasadeva offers his obeisances to the Supreme Absolute Truth (satyam param dhimahi (SB 1.1.1)). He offers his respects not to the relative categorical truths, but to the summum bonum, the Absolute Truth
- In the beginning Vyasadeva said, kim anyaih sastraih: "Take only Srimad-Bhagavatam as the book of knowledge. Bas. You need not read any other." Nigama-kalpa-taror galitam phalam (SB 1.1.3) - This is essence of all Vedic knowledge
- In the Bhagavad-gita it is said acaryopasanam. So Vyasadeva is our acarya; therefore we offer vyasa-puja. On the birthday of guru we offer vyasa-puja
- In the Caitanya-caritamrta it is said that Lord Krsna, out of His causeless mercy, prepared the Vedic literatures in the incarnation of Vyasadeva
- In the case of Suta Gosvami and the sages of Naimisaranya, all these conditions are fulfilled because Srila Suta Gosvami is in the line of Srila Vyasadeva, and the sages of Naimisaranya are all sincere souls who are anxious to learn the truth
- In the ceremony (the Sarpa-yajna, to kill the race of serpents), Mahamuni Vyasadeva also was present, and he personally narrated the history of the Battle of Kuruksetra before the King (Janamejaya)
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In the very first verse of the First Chapter of Srimad-Bhagavatam Vyasadeva says that the internal potency is factual reality, whereas the external manifested energy in the form of material existence is temporary and illusory, no more real than a mirage
- In what period and at what place was this first begun, and why was this taken up? From where did Krsna-dvaipayana Vyasa, the great sage, get the inspiration to compile this literature?
- Indeed, only the trees, which were absorbed in the same feelings of separation, echoed in response to the begrieved father
- India there are six kinds of philosophies, but they are not recognized. Rsibhih, just like Devala Rsi, Narada Rsi, Vyasadeva, Asita Rsi, Valmiki Rsi, they are recognized. Rsibhir bahudha gitam. So they have got different philosophical ways to understand
- Instead of giving more importance to the better type of engagement, namely, devotional service to the Lord, he (Vyasadeva) had more or less improperly used his valuable time, and thus he was despondent
- It (Krsna Consciousness) is accepted by authorities like Lord Caitanya, Ramanujacarya, Madhvacarya, Narada, Asita, Vyasa - there are so many authorities
- It (Vedanta-sutra) covers the subject of eternity, and the methods are scholarly. So there cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament?
- It is in good words, vimukta-maninah. Because it is said by Vyasadeva or a devotee, little respectful, vimukta-maninah, falsely thinking that he has become liberated
- It is not that the Lord undergoes direct transformation, which is called parinama-vada. However, being very anxious to protect Srila Vyasadeva from criticism, Sankaracarya became a pseudo gentleman and put forward his theory of illusion - vivarta-vada
- It is said that Vidura understood transcendental knowledge from Maitreya, and it is stated that Maitreya is a friend of Vyasadeva's. This means that both Vidura and Maitreya know what Vyasadeva knows
- It is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahma, which descends from Narada to Vyasa, from Vyasa to Sukadeva and so on
- It is to be noted here that the mystery of bhakti-yoga was disclosed to Brahmaji by the Lord Himself. Brahmaji explained the same mystery to Narada, Narada explained it to Vyasa
J
K
- Kapila, Dattatreya, Rsabha, Dhanvantari and Vyasa are eternally situated and very widely known. They are also counted among the prabhava incarnations
- King Bahulasva's mind was very restless, not because of any problems but because of great ecstasy of love and devotion. His heart was filled with love and affection for the Lord and His associates, and his eyes were filled with tears of ecstasy
- Krsna is accepted as the master, beginning from all sources, Vyasadeva
- Krsna is supported not only by the Vedas and by the demigods, headed by Lord Brahma, and authorities like Vyasadeva, Asita, Devala, and Arjuna, who heard Bhagavad-gita personally from the Supreme Personality of Godhead
- Krsna is the master of all mysticism. It is to be understood, however, that as Arjuna was fortunate enough to understand Krsna directly, similarly, by the grace of Vyasa, Sanjaya was also able to hear Krsna directly. BG 1972 purports
- Krsna says in the Bhagavad-gita, "Beyond Me there is no more superior power." So Vyasadeva is offering his obeisances to the person above whom there is nobody
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- Learned (Sukadeva Gosvami) it from Vyasadeva, a disciple of Narada, and thus the perfect knowledge can descend by the chain of disciplic succession only, and not by any form of experimental knowledge, old or modern
- Let me (Sukadeva Gosvami) offer my respectful obeisances unto Srila Vyasadeva and then begin describing topics concerning the activities of Lord Hari
- Liberated sages like Narada and Vyasa, who are free from the four defects of conditioned souls, are the propagators of these scriptures. Narada Muni is the original speaker of the Pancaratra-sastra. Srimad-Bhagavatam is also considered a satvata-samhita
- Lord Brahma and Lord Siva, accompanied by great sages like Narada, Devala and Vyasa and by other demigods like Indra, Candra and Varuna, invisibly approached the room of Devaki - SB 10.2.25
- Lord Brahma explained this (the catuh-sloki) to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained this to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada are all pure devotees, eternal servants of the Lord
- Lord Kapila and Sukadeva Gosvami are also called muni, and Vyasadeva is addressed as Mahamuni. A devotee is addressed as muni, or thoughtful, when he purely understands the Supreme Personality of Godhead
- Lord Sri Ananta is worshiped by all the uncontaminated devotees mentioned above - Lord Brahma, Lord Siva, the four Kumaras (Sanaka, Sanatana, Sanandana and Sanat-kumara), Vyasadeva, Sukadeva Gosvami and Narada
- Lord Sri Krsna then prepared for His departure. He invited the sons of Pandu, after having been worshiped by the brahmanas, headed by Srila Vyasadeva. The Lord also reciprocated greetings
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- Mahabharata is Pancama-veda, the fifth Veda. Stri-sudra-dvija-bandhunam trayi na sruti-gocara (SB 1.4.25). Woman and sudra and dvija-bandhu, they cannot understand Vedic language. It is difficult. For them Vyasadeva made Mahabharata
- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Mayavadi philosophers, they also accept Vyasadeva as their original spiritual master, but they have interpreted Vyasadeva's views; therefore they are not considered to be bona fide disciples
- More intelligent men guided by sages like Vyasa and Narada know that the eternal kingdom of God is more delightful, larger, and eternally full of bliss and knowledge
- Morning is the best time to hold spiritual services. The great sages offered the speaker of the Bhagavatam an elevated seat of respect called the vyasasana, or the seat of Sri Vyasadeva
- Mother Yasoda performs no upasana, for she has developed transcendental ecstatic love for Krsna. Therefore her position is better than that of Devaki. In order to show this, Srila Vyasadeva enunciates this verse (SB 10.8.45), trayya copanisadbhih etc
- Muni means thoughtful or great thinker or great poet and Maha means still greater. So there is no comparison with Vyasadeva with any writer or thinker or philosopher
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- Narada advised him that "You have written so many books: Puranas, Vedas, Vedanta." But Vyasadeva said, "Still I am not feeling very satisfied." So Narada Muni advised that, You are not feeling satisfied because you have not described about the Supreme PG
- Narada advises Sri Vyasadeva to compose transcendental literature which is not only attractive but can also actually bring liberation from all kinds of bondage
- Narada advises Vyasadeva that - You are not only fortunate, but you are amogha-drk. Your vision is perfect because you are liberated
- Narada describes his previous life to his disciple Vyasadeva. He says that while engaged as a boy servant for those purified devotees during the four months of their stay, he was intimately associating with them
- Narada distributed the knowledge to Vyasa. In this way Vedic knowledge is perfect. If we act according to Vedic knowledge, there is no question of being involved in sinful activities
- Narada is the direct disciple of Krsna and the spiritual master of Vyasa. BG 1972 purports
- Narada is the spiritual master of many famous devotees of the Lord. He is the spiritual master of Prahlada, Dhruva and Vyasa, down to the forest animal hunter Kirata
- Narada Muni advised Vyasadeva that "You are not feeling satisfied because you have not described about Supreme Personality of Godhead. That is the defect. Now you have got mature experience, you describe simply about SPG, Krsna." Therefore he wrote SB
- Narada Muni advises Vyasadeva thusly, "Even if one does not execute his specific occupational duty, but immediately takes direct shelter of the lotus feet of Hari (Krsna), there will be no fault on his part, & in all circumstances his position is secure"
- Narada Muni advises Vyasadeva, "Even if, by some bad association, he falls down while executing devotional service, or if he doesn't finish the complete course of devotional service and dies untimely, still he is not at a loss"
- Narada Muni therefore advised Vyasadeva that one should take to Krsna consciousness, devotional service, and abandon all ordinary occupational duties. This advice was also given by Lord Krsna Himself
- Narada Muni, after offering respects to Narayana Rsi, went to the asrama of Vyasadeva, his disciple
- Narada reached the cottage of Krsna-dvaipayana Vyasa on the banks of the Sarasvati just as Vyasadeva was regretting his defects
- Narada tells his disciple Vyasadeva that in a previous life he was engaged as a boy servant of purified devotees during four months of their stay and that he was intimately associating with them. BG 1972 purports
- Narada tells Vyasadeva, "I can observe that without any following of the regulative principles of devotional service, he is already enriched with many of the symptoms achieved by the execution of devotional service after many, many births"
- Narada was smiling because he well knew the great sage Vedavyasa and the cause of his disappointment
- Narada's position is very exalted as devotee. All of the devotees of the, in this material world, more or less, they are all disciples of Narada. Vyasadeva is also a disciple of Narada
- Neither Sanjaya nor Dhrtarastra was present, but Sanjaya, by the grace of Vyasa, could see whatever happened. Thus he now compares the situation, as far as it can be understood, to an imaginable phenomenon. BG 1972 purports
- Not accepting the transformation of energy, Sripada Sankaracarya has tried to establish the theory of illusion under the plea that Vyasadeva has made a mistake
- Not great power, but greatest power. Nobody is greater than Him. That is accepted by the direct listener of Bhagavad-gita, Arjuna. And he is giving evidences of Vyasadeva, Asita, Devala, Narada - they are authorities
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- O brahmana (Vyasa) , thus by the Supreme Lord Krsna I (Narada) was endowed first with the transcendental knowledge of the Lord as inculcated in the confidential parts of the Vedas, then with the spiritual opulences, & then with His intimate loving service
- O Brahmana Vyasadeva, in due course of time I (Narada), who was fully absorbed in thinking of Krsna and who therefore had no attachments, being completely freed from all material taints, met with death, as lightning and illumination occur simultaneously
- O greatly fortunate (Vyasadeva), pious philosopher, your name and fame are universal, and you are fixed in the Absolute Truth with spotless character and infallible vision. I (Narada) ask you to meditate upon the activities of the Personality of Godhead
- O muni (Vyasadeva), in the last millennium I (Narada Muni) was born as the son of a certain maidservant engaged in the service of brahmanas who were following the principles of Vedanta
- O twice-born brahmanas, still his (Vayasadeva) mind was not satisfied, although he engaged himself in working for the total welfare of all people
- O Vidura, it is not at all wonderful that you have so accepted the Lord without deviation of thought, for you were born from the semen of Vyasadeva
- O Vyasadeva, at that time, being exceedingly overpowered by feelings of happiness, every part of my body became separately enlivened. Being absorbed in an ocean of ecstasy, I (Narada) could not see both myself and the Lord
- O Vyasadeva, in that association and by the mercy of those great Vedantists, I (Narada) could hear them describe the attractive activities of Krsna And thus listening attentively, my taste for hearing of the Personality of Godhead increased at every step
- O Vyasadeva, you are freed from all sins. Thus I (Narada) have explained my birth and activities for self-realization, as you asked. All this will be conducive for your personal satisfaction also
- On Sukadeva Gosvami's arrival at the meeting, everyone, except Srila Vyasadeva, Narada and a few others, stood up, and Maharaja Pariksit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body
- Once upon a time he (Vyasadeva), as the sun rose, took his morning ablution in the waters of the Sarasvati and sat alone to concentrate
- One may say that because Arjuna was a friend of Krsna's, he accepted Him in this way (as Supreme Person), but this is not the case. Arjuna gave evidence that Vyasadeva also accepted Krsna
- One must take lessons from authorities like Narada, Vyasa and Asita, and follow their principles. Then one will be able to see the Supreme Personality of Godhead even with one's own eyes. One only needs training
- One should also note the specific offenses against Deity worship. These are mentioned in the Skanda Purana (Avanti-khanda), spoken by Vyasadeva himself. One should liquidate all kinds of offenses
- One should try to understand the Vedic scriptures, or the nectar transferred by the Lord to His consorts in the conjugal humor, from the lotuslike mouth of Vyasadeva or Sukadeva
- Only the high-court judge, representative of king or giving law to the citizens, he can sit down. Similarly, the vyasasana is occupied by the representative of Vyasadeva, who can speak on behalf of Vyasadeva. This is the system
- Our process is to know things from the sastra. Sadhu-sastra-guru-vakya tinete kariya aikya. We take knowledge, just like this Srimad-Bhagavatam written by Vyasadeva under the instruction of his guru, spiritual master, Narada
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- Paramesvara is Sri Krsna, as admitted in Bhagavad-gita and other scriptures delivered by Sri Vyasadeva and specifically in this Srimad-Bhagavatam
- Past, present and future are known to me (Lord Siva), Sanat-kumara, Narada, the most revered Lord Brahma, Kapila (the son of Devahuti), Apantaratama (Lord Vyasadeva), Devala, Yamaraja, Asuri, Marici and many saintly persons headed by him
- People generally know God is great. Krsna says, mattah parataram nanyat. It is confirmed by great authorities like Ramanujacarya, Madhvacarya, Visnu Svami, all the big, big acaryas, Caitanya Mahaprabhu, Vyasadeva, authorities. Krsnas tu bhagavan svayam
- People may say, to satisfy his friend, Arjuna has accepted Him (Krsna) as param brahma. But that is not the fact. Arjuna gives evidences that, Not only I, but the great authorities like Vyasa, Narada, Asita, Devala, they have also accepted You as the SPG
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- Ripened fruit, the experienced contribution (Srimad-Bhagavatam) of Vyasadeva, all the Vedic literatures, but when it is spoken through the parampara system of Sukadeva Gosvami, it becomes still sweeter
- Rsi Saunaka asked: O Suta, the great and transcendentally powerful Vyasadeva heard everything from Sri Narada Muni. So after Narada's departure, what did Vyasadeva do?
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- Sages such as Parasari and Karmandi discussed the Vedanta before Vyasadeva
- Sanjaya was a student of Vyasa, & therefore, by the mercy of Vyasa, Sanjaya was able to envision the Battlefield of Kuruksetra even while he was in the room of Dhrtarastra. And so, he asked Sanjaya about the situation on the battlefield. BG 1972 purports
- Sankaracarya has taken many clear statements from the Vedic literature and twisted them to try to prove that if the Lord, or the Absolute Truth, were transformed, His oneness would be disturbed. Thus he has accused Srila Vyasadeva of being mistaken
- Sankaracarya's theory states that the Absolute Truth is transformed. By accepting this theory, the Mayavadi philosophers denigrate Srila Vyasadeva by accusing him of error
- Sastra gives full explanation, full knowledge. Sastra caksusa. We have to accept through the sastra. Not that, "Because I have not seen, therefore it is false." No. Vyasadeva has no business to tell you something false
- She (Draupadi) was married with five Pandavas in the presence of Vyasadeva
- She (Gandhari) desired that the state be divided into two parts for the sons of Pandu and her own. She was very affected when all her sons died in the Battle of Kuruksetra, and she wanted to curse Bhimasena & Yudhisthira, but she was checked by Vyasadeva
- She (Gandhari) was equally aggrieved on the death of Karna, and she described to Lord Krsna the lamentation of Karna's wife. She was pacified by Srila Vyasadeva when he showed her dead sons, then promoted to the heavenly kingdoms
- So Vyasadeva accepts Krsna as the Supreme Person. In the Srimad-Bhagavatam he has given the description of the different incarnations; there are twenty-five of Them
- Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Sri Vyasadeva. And some of them suggest that this book is a modern creation written by someone named Vopadeva
- Some Mayavadi scholars argue that Srimad-Bhagavatam was not compiled by Srila Vyasadeva, and some suggest that the book is a modern creation written by someone named Vopadeva
- Sometimes a sincere servant and devotee of the Lord is also called bhagavan. Sri Narada is called bhagavan, and Lord Siva and Vyasadeva are also sometimes called bhagavan
- Sometimes he (Sukadeva Gosvami) went to the sun planet with the permission of his father and Naradaji
- Sometimes we hear from the Vedic literature that some personalities from the Vedic age, such as Vyasadeva and Asvatthama, are still living. Here we understand that Maru is also still living
- Sri Caitanya Mahaprabhu belonged to this Madhva-sampradaya; therefore, Brahmaji, Narada, Vyasa, down to Madhva, Caitanya and the Gosvamis all belonged to the same line of disciplic succession
- Sri Caitanya Mahaprabhu continued, "The Brahma-sutra, compiled by Srila Vyasadeva, is as radiant as the sun. One who tries to interpret its meaning simply covers that sunshine with a cloud"
- Sri Caitanya Mahaprabhu is established as the Supreme Personality of Godhead by evidence from the same personalities - like Brahma, Narada, Vyasadeva, Asita and Arjuna
- Sri Caitanya Mahaprabhu presented Himself as a grand fool, yet He maintained that all the words that He had heard from His spiritual master strictly followed the principles stated by Vyasadeva in Srimad-Bhagavatam - SB 1.7.6
- Sri Narada advised Srila Vyasadeva to become absorbed in transcendental meditation on the Personality of Godhead and His activities. Srila Vyasadeva did not take notice of the effulgence of Brahman because that is not absolute vision
- Sri Narada said, "You (Vyasadeva) have not actually broadcast the sublime and spotless glories of the Personality of Godhead. That philosophy which does not satisfy the transcendental senses of the Lord is considered worthless"
- Sri Sukadeva Gosvami said: O King, I shall speak to you the same history I have heard from the mouths of Vyasadeva, Narada and Devala. Please listen with attention
- Sri Suta Gosvami said: The most powerful sage Maitreya was a friend of Vyasadeva. Being encouraged and pleased by Vidura's inquiry about transcendental knowledge, Maitreya spoke as follows
- Sri Vyasadeva impregnated the message of Bhagavatam unto Srila Sukadeva Gosvami, and Sri Suta Gosvami heard it from him (Sri Sukadeva Gosvami)
- Sri Vyasadeva is advised by Narada to describe the science of God directly by relating His transcendental activities
- Sri Vyasadeva is the editor of all descriptions of the Vedic literatures, and thus he has described transcendental realization in different ways, namely by fruitive activities, speculative knowledge, mystic power and devotional service
- Sri Vyasadeva is the original spiritual preceptor for all men. And all other preceptors are considered to be his representatives. A representative is one who can exactly present the viewpoint of Sri Vyasadeva
- Sri Vyasadeva said, "All you (Narada Muni) have said about me is perfectly correct. Despite all this, I am not pacified"
- Sri Vyasadeva said: What did you (Narada) do after the departure of the great sages who had instructed you in scientific transcendental knowledge before the beginning of your present birth?
- Sri Vyasadeva says herein (SB 1.1.1) that the manifested internal potency is real, whereas the external manifested energy in the form of material existence is only temporary and illusory like the mirage in the desert
- Srila Krsnadasa Kaviraja Gosvami took permission not only from the Vaisnavas and Madana-mohana but also from Vrndavana dasa Thakura, who is understood to be the Vyasa of the pastimes of Sri Caitanya Mahaprabhu
- Srila Narada Muni chastised Vyasadeva for compiling so many Vedic supplementary scriptures, which are all intended for guiding the people in general
- Srila Vrndavana dasa Thakura is the original Vyasadeva in describing caitanya-lila, and all others who follow in his footsteps by describing Sri Caitanya Mahaprabhu's pastimes are also to be called Vyasadeva
- Srila Vrndavana dasa Thakura was an incarnation of Vedavyasa and also a friendly cowherd boy named Kusumapida in krsna-lila
- Srila Vyasadeva considered that whatever he had received from Narada Muni as an explanation of omkara he would elaborately explain in his book Srimad-Bhagavatam as a commentary on the Brahma-sutra
- Srila Vyasadeva gives the reader a chance to gradually develop in spiritual realization before actually relishing the essence of the pastimes of the Lord
- Srila Vyasadeva has definitely forbidden persons engaged in religiosity, economic development, sense gratification and, finally, salvation, from trying to understand Srimad-Bhagavatam, which is not meant for them
- Srila Vyasadeva has specifically contributed to the illusioned living entities the science of God and the process of bhakti-yoga in his great literature Srimad-Bhagavatam, and the conditioned soul should fully take advantage of this great science
- Srila Vyasadeva is advised by Srila Narada to expand this idea in the Bhagavatam. In the Bhagavad-gita also the same idea is explained: surrender fully unto the lotus feet of the Lord. That is the only business of the perfect human being
- Srila Vyasadeva makes a clear distinction between the internal and external potencies in the very first verse of the First Chapter of Srimad-Bhagavatam
- Srila Vyasadeva prepared Srimad-Bhagavatam at the request of Narada Muni in order to give relief to the suffering people of this age - kali-kalmasa-ghnam
- Srila Vyasadeva should not have compiled any Puranas other than the Bhagavata Purana because a slight deviation from that may create havoc for self-realization
- Srila Vyasadeva therefore gives the reader the chance to gradually develop spiritual realization before actually relishing the essence of the pastimes of the Lord. Therefore, he purposely invokes a Gayatri mantra, dhimahi
- Srila Vyasadeva was a householder, yet his residential place is called an asrama. An asrama is a place where spiritual culture is always foremost. It does not matter whether the place belongs to a householder or a mendicant
- Srila Vyasadeva was also in the transcendental stage, but because he was in the householder's life, he did not pretend to be a liberated soul, as a matter of custom
- Srila Vyasadeva, however, at once accepts the supreme intelligence as the paramesvara. He offers his respectful obeisances unto the supreme intelligence addressed as the para or the paramesvara or the Supreme Personality of Godhead
- Srila Vyasadeva, in his own asrama, which was surrounded by berry trees, sat down to meditate after touching water for purification
- Srimad-Bhagavatam and, primarily, the Bhagavad-gita are both meant for delivering a person from the misconception of "I" and "mine," and Srila Vyasadeva transcribed them for the deliverance of the fallen souls
- Srimad-Bhagavatam is based on the transcendental name, form, attributes, pastimes, entourage and variegatedness of the Supreme Person
- Srimad-Bhagavatam is Srila Vyasadeva's last, mature contribution, and one should read and hear it in an assembly of realized souls while engaging in devotional service. At such a time one can be liberated from all material bondage
- Srimad-Bhagavatam is the summum bonum remedy for suffering humanity in the clutches of maya. Srila Vyasadeva therefore first of all diagnosed the actual disease of the conditioned souls, i.e., their being illusioned by the external energy
- Srimad-Bhagavatam was compiled by Vyasadeva, who also compiled the Vedanta-sutra
- Srimad-Bhagavatam, the postgraduate study of the science of Godhead, can only be learned by studying it at the feet of a realized soul like Srila Vyasadeva
- Srimad-Bhagavatam. Vyasadeva has given us. We should study very carefully, and we have tried to give each and every word's meaning and the translation and the purport, consulting all the big, big acaryas
- Sripada Sankaracarya has tried to mislead the readers of the Vedanta-sutra by misinterpreting the words ananda-mayo ’bhyasat, and he has even tried to find fault with Vyasadeva
- Such (rascals and the lowest of) men cannot understand that the events described by Vyasadeva in the puranas and other sastras are not fictitious or imaginary, but factual
- Such liberated persons as Vyasadeva are perfect not only by the power of vision and wisdom, but also in aural reception, in thinking, feeling and all other sense activities
- Sukadeva Gosvami is acarya. Vyasadeva is acarya. He's making the next acarya by teaching him - adhyapayam asa, sukam adhyapayam asa (SB 1.7.8) - so that he is becoming acarya. So we have to go the acarya and take lesson
- Sukadeva Gosvami is compared to the parrot not for his ability to recite the Bhagavatam exactly as he heard it from his learned father, but for his ability to present the work in a manner that would appeal to all classes of men
- Sukadeva Gosvami, the son of Vedavyasa, answered: My dear King, since acts meant to neutralize impious actions are also fruitive, they will not release one from the tendency to act fruitively
- Sukadeva was going to repeat the same statements as he had heard them from Vyasa. That is the way of Vedic understanding
- Suta Gosvami said: Thus addressing Vyasadeva, Srila Narada Muni took leave of him, and vibrating on his vina instrument, he left to wander at his free will
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- That clear conception of soul you can have from the Supreme Personality of Godhead, Krsna. He is speaking to Arjuna, and that is recorded by Vyasadeva and which is presented before us as the Bhagavad-gita
- The authentic scriptures are compiled by personalities like Vyasadeva, Narada, Asita and Parasara, who are not ordinary men. All the followers of the Vedic way of life have accepted these famous personalities
- The author of Sri Caitanya-bhagavata, Srila Vrndavana dasa Thakura, the son of Srivasa Thakura's niece Narayani, was a combined incarnation of Vedavyasa and the cowherd boy Kusumapida
- The chain of disciplic succession from the Lord to Brahmaji, from Brahmaji to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva Gosvami, from Sukadeva Gosvami to Suta Gosvami
- The demoniac do not believe their (personalities like Vyasadeva, Narada, Asita and Parasara's) statements, and they purposely oppose the Supreme Personality of Godhead and His devotees
- The devotional service of Vyasa, Suka and the four Kumaras has already been well celebrated. Now let Me explain how immovable living entities like trees and plants engage in the Lord's devotional service
- The disciplic succession from Brahma is called the Brahma-sampradaya, and it descends as follows: Brahma, Narada, Vyasa, Madhva Muni (Purnaprajna), Padmanabha, Nrhari, Madhava, Aksobhya, Jayatirtha, Jnanasindhu, Dayanidhi
- The disciplic succession from Brahma, Narada, Vyasa and Sukadeva Gosvami is particularly different from others
- The disciplic succession from the Lord to Brahma and from Brahma to Narada and from Narada to Vyasa, and so on, is accepted here - SB 3.15.46
- The disciplic succession holds that the Vedas were uttered by Lord Krsna to Brahma, by Brahma to Narada, and by Narada to Vyasadeva and then by Vyasadeva to Sukadeva Gosvami and so on. So there is no difference between the versions of all the authorities
- The fallen souls are very eager to receive novel informations every day, and the transcendentalists like Vyasadeva or Narada can supply such eager people in general with unlimited news from the spiritual world
- The Gaura-ganoddesa-dipika (22) clearly states the disciplic succession of the Gaudiya Vaisnavas as follows: Lord Brahma is the direct disciple of Visnu, the Lord of the spiritual sky. His disciple is Narada, Narada’s disciple is Vyasa
- The great rsis like Vyasa had no business putting some imaginary stories in their literatures
- The great scripture Srimad-Bhagavatam, compiled by Maha-muni Vyasadeva from four original verses, describes the most elevated and kindhearted devotees and completely rejects the cheating ways of materially motivated religiosity
- The greatest philanthropists are those transcendentalists who represent the mission of Vyasa, Narada, Madhva, Caitanya, Rupa, Sarasvati, etc. They are all one and the same
- The history of Vidura is that he was born of a sudra mother, but his seminal father was Vyasadeva; thus he was not less than Vyasadeva in any respect
- The Krsna consciousness movement is propagating the philosophical conclusion of Srila Vyasadeva and following other great acaryas like Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka and Sri Caitanya Mahaprabhu Himself
- The Lord said, "Vedanta philosophy consists of words spoken by the Supreme Personality of Godhead Narayana in the form of Vyasadeva"
- The Lord's mercy descends to a devotee like Brahma and, through Brahma, to Narada, from Narada to Vyasa, from Vyasadeva to Sukadeva and so on in the bona fide chain of disciplic succession
- The Mahabharata was thus compiled by the joint endeavor of Vyasa and Ganesa
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The people in general are naturally inclined to enjoy, and you (Vyasa Muni) have encouraged them in that way in the name of religion. This is verily condemned and is quite unreasonable. Because they are guided under your instructions
- The problem is not to check the growth of the population, but to generate good population on the level of Vidura, Vyasa and Maitreya
- The prompt diagnosis of Sri Narada is at once declared. The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The real purpose of such literatures (Srila Vyasadeva's books) is not so much to present topics of historical references, but to revive the people's sense of God consciousness
- The River Sarasvati is flowing in the Badarikasrama area of the Himalayas. So the place indicated here is Samyaprasa in Badarikasrama, where Sri Vyasadeva is residing
- The sadhu, saintly person, beginning from Vyasadeva, Narada, down to many acaryas, Ramanujacarya, Madhvacarya, Visnu Svami, and latest, Lord Caitanya, in this way, they have accepted, - Yes. It (Bhagavad-gita) is spoken by Krsna
- The sage began to search out the cause of not being satisfied at heart. Perfection is never attained until one is satisfied at heart. This satisfaction of heart has to be searched out beyond matter
- The Sanskrit statements of SB are all transcendental sounds. Srila Vyasadeva revealed these statements after perfect realization, and therefore they are perfect, for liberated sages like Vyasadeva never commit errors in their rhetorical arrangements
- The secret of success is unknown to people in general, and therefore Srila Vyasadeva, being compassionate toward the poor souls in this material world, especially in this age of Kali, has given us the Srimad-Bhagavatam
- The six philosophical theses are (5) the philosophy of Karma-mimamsa, propounded by Jaimini Rsi, and (6) the philosophy of Brahma-mimamsa, or Vedanta, the ultimate conclusion of the Absolute Truth (janmady asya yatah (SB 1.1.1)), propounded by Vedavyasa
- The so-called formal spiritual master and disciple are not facsimiles of Brahma and Narada or Narada and Vyasa. The relationship between Brahma and Narada is reality, while the so-called formality is the relation between the cheater and cheated
- The statement (of CC Antya 20.87) age vyasa kariba varnane is similar to a text in the Caitanya-bhagavata (Adi-khanda, 1.180) in which Vrndavana dasa Thakura says: The unlimited pastimes of Caitanya Mahaprabhu will be described by Vyasadeva in the future
- The theory of illusion of the Mayavada school is advocated on the ground that the theory of emanation will cause a transformation of the Absolute Truth. If that is the case, Vyasadeva is wrong
- The Vedanta-sutra, or Brahma-sutra, compiled by Sri Vyasadeva is the full deliberation of the impersonal absolute feature, and it is accepted as the most exalted philosophical exposition in the world
- The vibration of supernatural (aprakrta) sound, which descends in the chain of disciplic succession from the Lord to Brahma, from Brahma to Narada, from Narada to Vyasa and so on
- The word bhagavan also refers to other powerful persons like Lord Brahma, Lord Siva, Vyasadeva or Maitreya. The actual Bhagavan is Krsna Himself, but these great personalities have attained as much knowledge of Krsna as possible
- There (in the Brahma-vaivarta Purana) it is said that Vyasadeva maintained the daughter of Jabali as his wife and that after they performed penances together for many years, he placed his seed in her womb
- There (in the Laghu-bhagavatamrta) is also a description of twenty-five lila-avataras, namely Dhanvantari, Mohini, Vamana, Parasurama, Dasarathi, Krsna-dvaipayana, Balarama, Vasudeva, Buddha and Kalki
- There are also lila-avataras, and these include (21) Vyasa, (22) Pralambari Balarama, (23) Krsna, (24) Buddha and (25) Kalki
- There are four verses written in this connection (Pranava, or omkara), and these are explained to Brahma by Lord Krsna Himself. In his turn, Brahma explains them to Narada, and Narada explains them to Vyasadeva
- There are similar descriptions (as Bs. 5.38) everywhere in Vedic literature, but rascals and demons are so obstinate that even though Krsna is confirmed to be the Supreme God by Vyasa, Devala and many other devotees, they still refuse to accept Him
- There are so many inquiries by the learned Saunaka Muni because Srimad-Bhagavatam is the special contribution of Srila Vyasadeva
- There cannot be any doubt about the transcendental scholarship of Vyasadeva. So why should he lament
- There were many other rsis contemporary with Vyasadeva who also discussed Vedanta-sutra. These sages were Atreya, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini, Badari and other sages such as Parasari and Karmandi
- These (Narada, Asita, Devala, Vyasa) personalities are great personalities in distributing the Vedic knowledge, accepted by all acaryas
- These authorities (Vyasadeva and Sukadeva Gosvami), differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust
- These books (Srila Vyasadeva's) are reading matter for the mass of people, and they were compiled with a view to reviving their God consciousness, now forgotten in the conditional life of material existence
- These mahajanas, as they have prescribed, that is the real way for understanding Krsna, or spiritual service. So we are following the Brahma-sampradaya, the first, Svayambhu. Brahma. Brahma, then Narada; from Narada, Vyasadeva. In this way
- They (demons) manufacture their own religious principles and disobey great personalities like Vyasa, Narada, and even the Supreme Personality of Godhead, Krsna
- They (great sages like Narada, Devala and Vyasa and by other demigods like Candra and Varuna) all joined in offering their respectful obeisances and prayers to please the Supreme Personality of Godhead, who can bestow blessings upon everyone - SB 10.2.25
- This compromising spirit of Vyasadeva is directly condemned by Narada, who advises him to directly proclaim that the prime necessity of human life is to realize one's eternal relation with the Lord and thus surrender unto Him without delay
- This is Prahlada Maharaja. He is one of the authorities of Krsna consciousness. There are twelve authorities mentioned in the sastras: svayambhur naradah sambhuh kumarah kapilo manuh prahlado janako bhismo balir vaiyasakir vayam
- This is refuted in this sloka by Srila Vyasadeva: "Since the complete whole or the Absolute Truth is the source of everything, nothing can be independent of the body of the Absolute Truth"
- This kriya-yoga or karma-yoga, as recommended by Sri Narada to Vyasa, is specifically recommended because the principle is to satisfy the Lord
- This transcendental literature is especially prepared by Srila Vyasadeva to give the utmost satisfaction to the people in general by narration of the activities of the Lord, as instructed by Sri Narada Muni to Srila Vyasadeva
- Those really learned leaders of society like Brahma, Siva, Kapila, the Kumaras, Manu, Vyasa, Devala, Asita, Janaka, Prahlada & Bali, who are faithful philosophers, politicians, educators, scientists, etc.-surrender to the lotus feet of the God. BG 1972 p
- Three times you have to take water and taste it. That is called upasprsya. So he (Vyasadeva) did it. Asinah apah upasprsya pranidadhyau manah: then he began to concentrate his mind, meditation. So that is called yoga
- Two sons named Citrangada and Vicitravirya were born from the womb of Satyavati by the semen of Santanu, and Vyasadeva was born from Satyavati by the semen of Parasara
U
- Undoubtedly Srila Vyasadeva was complete in all the details of Vedic achievements
- Unless one accepts this fact (liberated sages like Vyasadeva never commit errors in their rhetorical arrangements), there is no use in trying to obtain help from the revealed scriptures
- Unless one is fixed in the normal condition of service, neither the Lord nor the living being can become fully satisfied. This defect was felt by him when Narada Muni, his spiritual master, reached him. It is described as follows
V
- Vedanta-sutra is compiled by Vyasadeva for the benefit of all living entities. It is through Vedanta-sutra that the philosophy of bhakti-yoga can be understood
- Vedic knowledge coming from Krsna, and it is received by Brahma, and then Narada. Then Vyasadeva receives. Then he gives us all these Vedic literature. We understand. That's all. It is not by so-called rascal's research. Research means they are rascal
- Vedic truths are coming in disciplic succession from the Lord to Brahma, from Brahma to Narada, from Narada to Vyasa, and from Vyasa to many of his disciples
- Vidura was qualified to hear it because of his faithfulness and his following the instructions received from superiors. So Srimad-Bhagavatam was being narrated from time immemorial by the disciplic succession, even before the time of Vyasadeva
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
- Vyasa inquired about this, and the young ladies replied that his son (Sukadeva) was purified and when looking at them made no distinction between male and female, but the sage made such distinctions
- Vyasa was the spiritual master of Sanjaya, and Sanjaya admits that it was by his mercy that he could understand the SP of Godhead. This means that one has to understand Krsna not directly but through the medium of the spiritual master. BG 1972 purports
- Vyasadeva accepted Krsna as the Supreme Personality of Godhead, and Arjuna also accepted Krsna as Para-brahman, the Supreme Person
- Vyasadeva actually followed Narada and did this (recording the instructions of Srimad-Bhagavatam). Srimad-Bhagavatam is the supreme instruction of the Vedas. Galitam phalam: the ripened fruit of the Vedas is Srimad-Bhagavatam
- Vyasadeva agrees or accepts that he knows Brahman, the Absolute Truth, but he does not know the Absolute Truth's ultimate feature, the Personality of Godhead. That he admits. Absolute Truth in the beginning is impersonal
- Vyasadeva appeared at the end of Dvapara-yuga as the son of Satyavati, and therefore the word dvapara-adau, or "the beginning of Dvapara-yuga," in this context means just prior to the beginning of the Kali-yuga
- Vyasadeva collected whatever Vedic conclusions were in the four Vedas and 108 Upanisads and placed them in the aphorisms of the Vedanta-sutra
- Vyasadeva composed the Vedanta-sutra to deliver the conditioned souls from this material world, but Sankaracarya, by presenting the Vedanta-sutra, has clearly done a great disservice to human society, for one who follows his Mayavada philosophy is doomed
- Vyasadeva could also see that the faithless people in general would be reduced in duration of life and would be impatient due to lack of goodness. Thus he contemplated for the welfare of men in all statuses and orders of life
- Vyasadeva delivered the message to Sukadeva Gosvami, and from Sukadeva Gosvami, Suta Gosvami received the message
- Vyasadeva fixed his mind, perfectly engaging it by linking it in devotional service (bhakti-yoga) without any tinge of materialism, and thus he saw the Absolute Personality of Godhead along with His external energy, which was under full control
- Vyasadeva found it that directly to understand Vedic knowledge will be difficult for three classes of men. Trayi na sruti-gocara. Trayi means Vedas, dealing with the three gunas
- Vyasadeva fulfilled his (Janamejaya's) desire (to see his father, Pariksit). His father was present before him, and he worshiped both his father and Vyasadeva with great respect and pomp
- Vyasadeva has already given the perfect explanation of Vedanta-sutra - the Srimad-Bhagavatam. So let people read the Srimad-Bhagavatam; then they will understand what Vedanta is
- Vyasadeva has given guidance. Lokasyajanato vidvams cakre satvata-samhita. It is stated. "People are rascals, fools. In order to teach them nicely, this highest learned personality, Vyasadeva, created the Srimad-Bhagavatam"
- Vyasadeva has given the symptoms of Kali-yuga. One thing, there will be no rain, scarcity of rain. And naturally there will be scarcity . . . Durbhiksa. Durbhiksa means you will not be able to get anything by begging also. Bhiksa
- Vyasadeva has given this literature (Srimad-Bhagavatam) so that everyone may understand one's transcendental position simply by discussing bhagavata-katha
- Vyasadeva has taken so much trouble to establish the Bhagavata life in twelve cantos. One has to go one after another, one after another, one after another. Not jumping. Dasama-skandha, the Tenth Canto, is the face of Krsna
- Vyasadeva himself was the disciple of Naradaji, and therefore it was natural to be anxious to hear what Narada did after initiation from the spiritual masters. He wanted to follow in Narada's footsteps in order to attain to the same perfect stage of life
- Vyasadeva imparted it to Madhvacarya, and from Madhvacarya the knowledge comes down to Madhavendra Puri, to Isvara Puri and from him to Caitanya Mahaprabhu
- Vyasadeva impressed upon him (Sukadeva Gosvami) the synopsis of the Bhagavatam so that the child could be made attached to the transcendental activities of the Lord
- Vyasadeva is a disciple of Narada. Prahlada - these are big devotees - he was also disciple of Narada. And Dhruva, he was also disciple of Narada. Valmiki, he was also disciple of Narada. So Narada is the representation of the devotional path of opulence
- Vyasadeva is not an ordinary man but is empowered by the Supreme Personality of Godhead. He compiled the beautiful Bhagavatam to narrate some of the pastimes of the Supreme Personality of Godhead and His devotees
- Vyasadeva is so kind that he could understand that the next generation before, I mean to say, five thousands years before
- Vyasadeva or big, big saintly person, they have no business to present before you something mythology. Why they should waste time in that way? It is simply rascaldom to think all the statement as mythology. Not mythology. We have no knowledge
- Vyasadeva purposefully invokes the gayatri mantra: dhimahi. This gayatri mantra is especially meant for spiritually advanced people
- Vyasadeva realized that it is this separated energy of the Lord, the material energy, that covers the knowledge of the living entities
- Vyasadeva taught Sukadeva the consciousness of the material nature and the living entity, the symptoms of the self-realized soul, the working principles of the material body, the symptoms of the influential modes of nature and the tree of perpetual desire
- Vyasadeva taught Sukadeva the difference between fruitive work and empiric knowledge, the ways and means of attaining spiritual realization and the four asramas (namely the student life, the householder's life, the retired life and the renounced life)
- Vyasadeva taught Sukadeva the sublime position of the Supreme Personality of Godhead, the process of seeing Him eye to eye, the bona fide candidate for receiving knowledge, the consideration of the five elements, the unique position of intelligence
- Vyasadeva taught the Rg Veda, to Paila. To the sage Vaisampayana he spoke the collection of Yajur mantras. He taught the Sama Veda mantras, designated as the Chandoga-samhita, to Jaimini, and he spoke the Atharva Veda to his dear disciple Sumantu
- Vyasadeva was further inquisitive to know about the perfection of Naradaji, and therefore he wanted to know about him more and more
- Vyasadeva went to Dvaraka and informed the Personality of Godhead about his problem, and the Personality of Godhead, at Vyasadeva's request, went to Vyasadeva's cottage, where He assured the child (Suka) in the womb that he would not be influenced by maya
- Vyasadeva's disappointment was due to insufficiency in presenting the science of devotional service. Narada knew the defect, and it was confirmed by the position of Vyasa
- Vyasadeva's encouragement in sense enjoyment in some form or other is a great barrier for spiritual advancement because the people in general will not agree to renounce material activities which hold them in material bondage
- Vyasadeva, a brahmana, was called to beget Pandu and Dhrtarastra. Satyavati belonged to a family of fishermen, but Parasara, a great brahmana, begot in her Vyasadeva
- Vyasadeva, by his bhakti-yoga meditation saw Krsna and maya. Maya apasrayam, just on the background. Background, just like you find the shadow of the man; not in the front. Similarly, maya cannot cover Krsna
- Vyasadeva, he was liberated soul. So in clean heart, clean mind, he experienced, he saw the Supreme Personality of Godhead, and maya, tad-apasrayam, and maya standing behind Him
- Vyasadeva, in clear consciousness, in Krsna consciousness, he saw Krsna and this maya. And what is this maya? That is said, yaya sammohito jiva: that maya which has enchanted all these conditioned souls
- Vyasadeva, the most learned, vidvams cakre satvata-samhitam, he has done this satvata, Vaisnava literature, Srimad-Bhagavatam. That is the only solution. These rascals, they have created problems
- Vyasasana means...the preacher's seat is Vyasadeva's asana; it is the seat of Vyasadeva
- Vyasa’s disciples are Sukadeva Gosvami and Madhvacarya. Padmanabha Acarya is the disciple of Madhvacarya, and Narahari is the disciple of Padmanabha Acarya
W
- We are exceeding all material authors except Vyasadeva
- We are personalists. We believe... Not believe, not the question of believe, but actually the ultimate truth of Absolute is a person. That is the statement of Vyasadeva
- We have to approach a spiritual master who is in the disciplic succession from Vyasadeva. Everyone may claim to be following Vyasadeva, but one must actually follow him
- What Vyasadeva said, your guru will also say the same thing. Not that "So many hundreds of thousands of years have passed away. Therefore I will give you a new formula." No. There is no new formula
- When he (Madhvacarya) met Vyasadeva (for the second time), he received from him the salagrama-sila known as Astamurti. After this, he summarized the Mahabharata
- When his spiritual master, Narada, came . . . it is the custom of disciple to receive him, & to give him nice seat & offer obeisances, then talk on different subject matters. So when Narada came, Vyasadeva offered him good seat, & offered his obeisances
- When King Dhrtarastra, Vidura, Yudhisthira, Bhima, Arjuna, Bhismadeva, Dronacarya, Kunti, Nakula, Sahadeva, Narada, Vyasadeva and many other relatives and kinsmen were about to depart, they felt separation and therefore embraced each and every member
- When Maharaja Pandu died, both his wives, namely Kunti and Madri, were prepared to embrace the fire, but Madri requested Kunti to live for the sake of the younger children, the five Pandavas. This was agreed upon by Kunti at the added request of Vyasadeva
- When Narada Muni advised Vyasadeva that, You have written so many books, but actually they are not very much beneficial to the human society. You write such a book that they will come to Krsna consciousness
- When Srila Vyasadeva, by meditation and self-realization, saw the Supreme Personality of Godhead, he also saw the separated energy of the Lord standing behind Him
- When the sages, headed by Saunaka, inquired about Kapiladeva, the incarnation of Godhead, Suta Gosvami, who was the topmost devotee of the Lord, quoted talks about self-realization between Vidura and Maitreya, a friend of Vyasadeva's
- When Vyasadeva fixed his mind in meditation, he did it in bhakti-yoga trance and actually saw the Supreme Person with maya, the illusory energy, in contraposition
- While Vyasadeva was compiling the Vedanta-sutra, Parasari and Karmandi-bhiksu also discussed the Vedanta-sutra aphorisms before him
- While Vyasadeva was compiling the Vedanta-sutra, seven of his great saintly contemporaries were also engaged in similar work. These saints were Atreya Rsi, Asmarathya, Audulomi, Karsnajini, Kasakrtsna, Jaimini and Badari
- Who can produce such literature as Vyasadeva has given? From any angle of vision, from literary point of view, from philosophical point of view - everything, so perfect, every literature, Mahabharata, Puranas and Vedanta - Veda-vyasa, he has given
- Without brain, without creative power, how there can be creation? Where is your argument? No. That is not. These are false arguments. Therefore Vyasadeva gives you information that He (Krsna) is sentient, in full knowledge
Y
- Yamaraja took birth in the womb of the kept wife of Vicitravirya (as Vidura) from the semen of Vicitravirya's brother, Vyasadeva. Vyasadeva is the son of Satyavati by the great King Santanu, the father of Bhismadeva
- Yamunacarya says: My dear Lord, devotees like Vyasadeva and Narada know You to be the Personality of Godhead. BG 1972 purports
- You (Narada Muni) are as good as the all-pervasive Supersoul. Please, therefore, find out the deficiency in me (Vyasadeva), despite my being absorbed in transcendence under disciplinary regulations and vows
- You (Vyasadeva) have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my (Narada Muni) dear prabhu?
- You have to accept Krsna as the proprietor. And it is accepted by all great personalities: Vyasadeva, Narada, Asita, Devala, all the acaryas. So unless we are grand fool, we can't deny this. We have to take knowledge by the disciplic succession
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