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Subcategories Pages in category
This category has the following 12 subcategories, out of 12 total.
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Pages in category "Standing"
The following 592 pages are in this category, out of 592 total.
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A
- A crane stands on the edge of a pond that is always disturbed by flowing water, mud, and stones. The crane is like a householder who is disturbed in the shelter of his home but who, because of too much attachment, does not want to change his position
- A gopi described, "The wives of the black deer become enchanted upon hearing the vibration of His flute, which resembles the vibration of the vina. The deer come to Krsna and become so charmed that they stand still, forgetting their homes and husbands"
- A living entity is not forced to come into the material world. He makes his own choice, being attracted by beautiful women. Every living entity has the freedom to be attracted by material nature or to stand as a hero and resist that attraction
- A man travels to earn his livelihood, leaving home early in the morning, catching a local train and being packed in a compartment. He has to stand for an hour or two in order to reach his place of business. Then again he takes a bus to get to the office
- A sadhu's business is for the benefit of all living entities. A sadhu does not like to cut even a tree, because he knows, "Here is a living entity. He is standing here for many years by his karma, and he has to continue this for many years more"
- A small ant, it can move, but a big tree cannot move. That is punishment. Just like in our childhood we were being punished by the teachers, "Stand up on the bench." So it is like that
- A small child feels free as long as he knows that his father is there. He thinks - My father is standing by me, so I am free. No one can harm me
- Above all, the superexcellent Sri Radha-kunda stands supreme, for it is overflooded with the ambrosial nectarean prema of the Lord of Gokula, Sri Krsna
- According to the Vedic system, a dog is not allowed to enter the house. Because of their uncleanliness, cats and dogs are not allowed within the apartment of a gentleman, but are so trained that they stand outside
- According to Vedic ritual, after taking a bath in a river, one should stand at least half submerged and murmur the Gayatri mantra
- After all the rsis and others had seated themselves comfortably, the King, humbly standing before them with folded hands, told them of his decision to fast until death
- After appearing from the fire of sacrifice, he (the demon) stood wielding the trident in his hand. Instigated by Sudaksina, the demon proceeded toward the capital city, Dvaraka, with many hundreds of ghostly companions
- After hearing Sri Caitanya Mahaprabhu and being touched by Him, Amogha, who was on his deathbed, immediately stood up and began to chant the holy name of Krsna. Thus he became mad with ecstatic love and began to dance emotionally
- After King Yudhisthira took his bath at the conclusion of the sacrifice and stood in the midst of all the learned sages and brahmanas, he seemed exactly like the King of heaven and thus looked very beautiful
- After Lord Caitanya explained the Vedanta-sutra by directly interpreting the verses, the chief disciple of Prakasananda Sarasvati stood up in the assembly and began to praise Lord Caitanya as the Supreme Personality of Godhead, Narayana
- After repeating obeisances for a long time, Brahma stood up & smeared his hands over his eyes. Visvanatha Cakravarti Thakura comments that the word locane (in SB 10.13.64) indicates that with his two hands he wiped the two eyes on each of his four faces
- After saying this, Sivananda Sena went to Nityananda Prabhu, who then stood up and kicked him
- After some days, Raghunatha dasa gave up standing near the Simha-dvara gate and instead began eating by begging alms from a booth for free distribution of food
- After standing up to receive Durvasa Muni, King Ambarisa offered him a seat and paraphernalia of worship. Then, sitting at his feet, the King requested the great sage to eat
- After taking their lunch, all the Vaisnavas stood up and chanted the holy name of Hari, and the resounding noise filled all the upper and lower planetary systems
- After ten dandas (four hours) of the night have passed and Raghunatha dasa has seen the performance of puspanjali, he stands at the Simha-dvara gate to beg some alms to eat
- After that, Kuvera's two sons stood as two big arjuna trees in the courtyard of Nanda until Damodara, in order to fulfill the desire of Narada, dragged the milling pestle to which He was tied & struck the two trees, violently causing them to fall down
- Ajamila lived for more than eighty-eight years, but what is the use of prolonged life? Aghayuh. Just like trees, they are standing for thousands of years
- Ajamila saw three awkward persons with deformed bodily features, fierce, twisted faces, and hair standing erect on their bodies. With ropes in their hands, they had come to take him away to the abode of Yamaraja
- All living entities are created by the Supreme Lord according to their past deeds. This includes, the reptiles, the mountains, the moving and standing living entities, the living entities born from embryos, from eggs, from perspiration and from seeds
- All of the gopis were standing behind Krsna, and upon seeing the chariot leaving, they stood there stunned and did not move. They remained like that until the flag of the chariot and the dust thrown up by its wheels became invisible
- All strict followers of the Vedic religion stand up in the water throughout the whole period of the eclipse and chant the Hare Krsna maha-mantra
- All the animals were practically controlled by this elephant (Gajendra), yet although they could move without fear, because of respect they did not stand before him
- All the commanders of the parties on the Battlefield of Kuruksetra were standing face to face, and Arjuna saw them with great compassion and lamented that he was to kill his kinsmen on the battlefield for the sake of the empire
- All the cows, bulls and small calves became overwhelmed with grief, and they began to look at Him with great anxiety. Out of fear they could only cry in agony and stand erect on the bank, unable to help their beloved Krsna
- All the Praceta princes simply stood in the water for ten thousand years and recited the prayers given to them by Lord Siva
- All these flowers were present on that lake, and because the lake was so calm and quiet and filled with lotus flowers, superior birds, like swans, cakravakas and karandavas, stood on the shores and vibrated their different songs
- Alone, Samba turned toward them (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) and took his nice bow, posing exactly as a lion stands adamant in the face of other animals. Karna, leading the party, challenged Samba
- Although Asvatthama was an aggressor, he stood without any fighting weapons. The ruling is that an aggressor, when he is without weapon or chariot, cannot be killed. All these were certainly perplexities
- Although Krsna cheated the young unmarried gopis and made them stand naked before Him and enjoyed joking words with them, and although He treated them just like dolls and stole their garments, they were still pleased with Him and never lodged complaints
- Although Krsna previously explained the proficiency of executing Vedic rituals, performing fruitive activity as enjoined in the Vedas, practicing yoga and cultivating jnana, these last instructions are most powerful and stand above all the others
- Although Krsna touched their feet and offered them obeisances and prayers, they did not embrace Him but simply stood up to hear the Supreme Personality of Godhead
- Although the sky, the water and the land are all part of the material world, when one stands on the solid land his position is more secure than when he stands in the sky or the water
- Americans purchased many copies of my Bhagavatams and they left standing order for any further books which I might publish in future
- Among these sons, Prsadhra, following the order of his spiritual master, was engaged as a protector of cows. He would stand all night with a sword to give the cows protection
- An intelligent person does not stand under the protection of different demigods, although they are part and parcel of Krsna. Rather, he stands on the solid ground of Krsna consciousness. That makes his position sound and secure
- Animals cannot understand that they are suffering, but human beings can. One who does not know that he is suffering is in animal consciousness. Animals may be standing behind a fence to be slaughtered, but they do not understand this
- Another gopi said, "At that time ( when Krsna is walking in a stride which is so attractive), our movements cease. We become just like trees and stand perfectly still, unaware that our hair and clothes are loosening"
- Any sampradaya, either the Sankara sampradaya or Vedanta-sampradaya, if they have no standing on the Vedanta-sutra, they are not recognized
- Arjuna was inspired by the relationship of wonder, and in that wonder, although he was by nature very sober, calm & quiet, he became ecstatic, his hair stood up, & he began to offer his obeisances unto the Supreme Lord with folded hands. BG 1972 purports
- Arriving in that way, the Muslim governor was respectfully brought before Sri Caitanya Mahaprabhu by the maha-patra. The governor then stood before the Lord with folded hands, and he chanted the holy name of Krsna
- As Dhruva Maharaja, the King's son, kept himself steadily standing on one leg, the pressure of his big toe pushed down half the earth, just as an elephant being carried on a boat rocks the boat left and right with his every step
- As far as liberation is concerned, she stands before the devotee with folded hands waiting to render service. Religion, economic development and sense gratification are all automatically attained without separate endeavor
- As King Indra was standing by, he became ashamed of his own activities and fell down before King Prthu to touch his lotus feet. But Prthu Maharaja immediately embraced him in great ecstasy and gave up all envy against him for his having stolen the horse
- As Lord Visnu, You maintain all the affairs of the entire universe, and yet You stand aloof and are the enjoyer of the results of all sacrifices
- As soon as all the brahmanas and Sanatana Gosvami saw the Nawab appear, they all stood up and respectfully gave him a sitting place to honor him
- As soon as I understand that "I am not this body; body's acting through my consciousness," if I am firmly convinced, if I stand steadily on this conviction, that "I am consciousness," then all my designations at once go
- As soon as Narada Muni saw the swan, he could understand that his father, Lord Brahma, who is also known as Hiranyagarbha, was arriving. He immediately stood up with Svayambhuva Manu and his son Priyavrata to receive Lord Brahma and offer him respect
- As soon as Sri Caitanya Mahaprabhu heard this news, He went there with all His personal associates. They then stood there and watched the elephants try to pull the car
- As soon as they (members of the yadu dynasty) saw the residents of Vrndavana, they stood up to welcome them and appeared to have regained their life
- As soon as this happened, the Vaisnavas standing there all loudly chanted, "Haribol!" and the priest, Gosani dasa, brought me the garland and put it around my neck
- As the car stood still, Sri Caitanya Mahaprabhu gathered all His devotees and, with His own hand, decorated them with flower garlands and sandalwood pulp
- As the goal of Spiritual realization is only one, love of God, so the Vedas stand as a single comprehensive whole in the matter of transcendental understanding
- Aside from the rivers, the trees standing on the banks like great ascetics and engaging in welfare activities for all living entities drink the nectar of Krsna's lips by drawing water from the river with their roots
- At that time (when Pariksit was inquiring from sages) Sukadeva Gosvami entered the forest, and although Sukadeva was only sixteen, he was so learned and reputed that all the old sages, including his father, Vyasadeva, stood up to show him respect
- At the time of the birth of Lord Caitanya Mahaprabhu, such a lunar eclipse took place, and naturally all the people standing in the water were chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare
B
- Balabhadra Bhattacarya was very much afraid to see them, but by Sri Caitanya Mahaprabhu's influence, all the animals stood to one side
- Banasura and his company of soldiers saw that the boy (Aniruddha) was standing before them just like the superintendent of death with his invincible rod
- Because of the empiric philosopher's unclean state of mind he glides down again into material existence, even after having ascended to the highest stage of liberation. This falldown takes place due to his want of a locus standi in the service of the SL
- Being attracted by this glaring effulgence (emanating from Caitanya's body), all the Mayavadi sannyasis stood up and showed Him their respects. Amongst them was one sannyasi named Prakasananda Sarasvati
- Between the lands inhabited by living entities and those that are uninhabited stands the great mountain which separates the two and which is therefore celebrated as Lokaloka
- Bilvamangala Thakura realized that if one develops his natural devotional service to the Supreme Personality of Godhead, mukti stands before him with folded hands to offer all kinds of service
- Bilvamangala Thakura said, muktih svayam mukulitanjali sevate 'sman dharmartha-kama-gatayah samaya-pratiksah. Liberation always stands at the door of a devotee, ready to carry out his orders
- Birds, beasts, men and many other living creatures are moving living entities; trees and plants, however, are inert - they cannot move, but only stand. BG 1972 purports
- Bombay is so important that if you want to get a place you have to pay no less, fifty thousand, lakh of rupees to stand. Then do business
- Both brothers were overwhelmed with ecstatic emotion, and reciting various Sanskrit verses, they stood up and fell down again and again
- Both lust and anger stand on the platform of the mode of passion
- Brahma can approach the Supreme Lord Visnu, not by seeing Him directly but by standing on the shore of the ocean of milk
- Brahma was approached by the mother earth. She felt overburdened by the sinful activities of the demons. So Brahma approaches Narayana. Not directly he can see, but he can stand on the bank of the ocean of milk, and from there he can submit his petition
- By cultural standing, the human beings were not at all subjected to the deluding energy (in the age of Satya). Such strong men of character were competent enough to get away from the clutches of maya
- By discovering the faultiness of his desiring to lord it over material nature and by therefore giving it up, the living entity becomes independent and stands in his own glory
- By following this course, the yogi gradually develops pure love for the SPG, Hari. In the course of his progress in DS, the hairs on his body stand erect through excessive joy, & he is constantly bathed in a stream of tears occasioned by intense love
- By the fifth month, Maharaja Dhruva, the son of the King, had controlled his breathing so perfectly that he was able to stand on only one leg, just as a column stands, without motion, and concentrate his mind fully on the Parabrahman
C
- Cakravakas move about whereas lotuses stand still, but herein Krsna’s hands, which are compared to blue lotuses, attack the breasts of the gopis, which are compared to cakravakas. This is called a reverse analogy
- Can any one of you stand up and tell me what is God? Yes. Do you know what is God?
- Cats and dogs are not allowed within the apartment of a gentleman, but are so trained that they stand outside
- Certainly that heart is steel-framed which, in spite of one's chanting the holy name of the Lord with concentration, does not change when ecstasy takes place, tears fill the eyes and the hairs stand on end
- Certainly that heart is steel-framed which, in spite of one’s chanting the holy name of God with concentration, does not change and feel ecstasy, at which time tears fill the eyes and the hairs stand on end
- Choked up on account of great anxiety, unable to speak even a word, she (Rukmini) kept her head downward and remained standing just like a stick
- Citraketu immediately stood up from his throne and offered him worship. He offered drinking water and eatables and in this way performed his duty as a host to a great guest
- Clarification (by chemical processes) of water may stand for the time being and the sediments settle down, but by a slight agitation everything becomes muddy
- Combined together, the lotus flowers filled the lake so full that the lake appeared to be a great mine of such flowers. Consequently, on the shores there were swans and cranes, cakravaka, karandava and other beautiful water birds standing about
- Compassionate Mahatma Vidura could not stand to see the Pandavas distressed at any time. Therefore he did not disclose this unpalatable and unbearable incident (the annihilation of the Yadu dynasty) because calamities come of their own accord
- Continue with this program of standing orders. It is very important preaching work. At least if they read our books they will not speak nonsense that kirtana is nuisance
D
- Daksa, being materially puffed up, could not tolerate the high position of Lord Siva, so his anger at Lord Siva's not standing up in his presence was only the final manifestation of his envy
- Darkness is not independent of light. Without light, no one can experience the contraposition of darkness. However, this maya, or illusion, cannot overcome the Supreme Personality of Godhead, but stands apart from Him (apasrayam)
- Demigods can stand without touching the ground. Lord Visnu is the Supreme Personality of Godhead, but because He lives in one of the planetary systems within this universe, He sometimes plays as if one of the demigods of this universe
- Devotees standing on the spiritual platform have no need of such material conceptions of adulterated devotion (like karma and jnana-yoga)
- Dhruva Maharaja, seeing that these uncommon personalities were direct servants of the Supreme Personality of Godhead, immediately stood up. But, being puzzled, in hastiness he forgot how to receive them in the proper way
- Dhruva Maharaja, the best of human beings, observed that in that great battlefield not one of the opposing soldiers was left standing with proper weapons. He then desired to see the city of Alakapuri
- Dronacarya was certainly a brahmana in the true sense of the term, but because he stood in the battlefield he was killed
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
E
- Either an animal or a man or a superman or an aquatic or a tree or a plant - any living entity - what is the ultimate stand? The ultimate stand is consciousness. The animal body is animal body so long there is consciousness
- Even though decorated with the signs of a devotee, a person addicted to smoking, drinking or illegitimate sex with women cannot have all the above-mentioned (inertness, perspiration, standing of hairs on end, failing in the voice, etc) ecstatic symptoms
- Even though others may have faith in scriptures like Bhagavad-gita, they do not believe in or worship the Personality of Godhead, Sri Krsna. Such persons cannot have any standing in Krsna consciousness. They fall down. BG 1972 purports
- Everywhere this law of relativity is working. You do not think, because you cannot stand in the midst of the water of the ocean, therefore nobody can stand. That is nonsense
- Except human body, lower than the human body we can understand how they are suffering. Suppose a tree. Here we are sitting so comfortably. A few yards off from this place, there is a tree, and it is standing for thousands of years. Is not that punishment
F
- Fierce fighting began between the two parties, exactly like that formerly carried on between the demigods and the demons. The fighting was severe, and whoever observed the fierce nature of the fight felt his bodily hairs stand on end
- Finally Sri Caitanya Mahaprabhu bade farewell to the maha-patra. Standing on the riverbank and looking at the boat, the maha-patra began to cry
- First one devotee shouted loudly, and then a tumultuous uproar arose as all the devotees stood up and began to run after the Lord
- Flatly said, "Yes, yes, I will be happy." All right, say it. Krsna is so kind - You want to be naked? All right, you become naked for ten thousand years and stand up
- For five days Raghunatha dasa Gosvami took prasadam at the temple, but later he would stand at the Simha-dvara gate and eat only whatever he could gather by alms. Later he lived by taking alms from various chatras, or food distributing centers
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- From yesterday, since I have come to Boston, I am feeling little backache. There is no unbearable pain, but when I stand up or walk, it is a little difficult. I think it will be cured within two or three days
G
- Gopi addressed the earth "I think that you must be very jubilant because the trees and plants, which are just like hairs on your body, are standing up so gloriously. May we ask when did you first get these symptoms?"
- Govinda said to Sri Caitanya Mahaprabhu, "Raghunatha dasa no longer takes prasadam here. Now he stands at the Simha-dvara, where he begs some alms to eat"
- Great personalities of power and opulence never become proud, and the example is given that a tree which is full of fruits and flowers does not stand erect in pride but instead bends downwards to show submissiveness
H
- Have you not seen how a man is controlled by a dog? In the street the dog stops, passes stool, and his master will stand and wait. Is it not
- He (a devotee) simply wants to engage everything in the service of God; therefore he has no problem (with the senses). He stands in his original constitutional position. All this is possible when one receives Sri Caitanya Mahaprabhu's merciful glance
- He (Bhrgu Muni) was unable to reply to the words of the Lord (Visnu). Tears glided from his eyes, and he could not say anything. He simply stood silently before the Lord
- He (Pradyumna) refreshed himself by washing his mouth and hands, and after arming himself properly with bows and arrows, he asked his charioteer (Son of Daruka) to take him near the place where Salva's commander in chief was standing
- He (the spiritual master) feels so glad that he smiles as he enjoys the progress of the disciple, just as a smiling parent enjoys the activities of a child who is trying to stand up or crawl perfectly
- He became silent and grave, and because of love for the Lord, tears fell from his eyes, and his hairs stood on end. With great devotion and love, he offered his respectful obeisances unto the original Personality of Godhead
- He has eyes like a monkey's, yet he has married my daughter, whose eyes are just like those of a deer cub. Nevertheless he did not stand up to receive me, nor did he think it fit to welcome me with sweet words
- He immediately stood up, along with Svayambhuva Manu and his son Priyavrata, whom Narada was instructing. Then they folded their hands and began to worship Lord Brahma with great respect
- He is the principal, primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand
- He perspired, turned pale and wept a constant flow of tears, which wet all the people standing there. The eruptions on the Lord's body appeared like kadamba flowers
- Hearing Lord Caitanya speak in that way (about Mukuda Datta's activities), Mukunda Datta, standing outside, was exceedingly glad that the Lord would at some time be pleased with him, although He was not pleased at that moment
- Hearing this news, Sri Caitanya Mahaprabhu said, He has done very well by no longer standing at the Simha-dvara gate. Such begging of alms resembles the behavior of a prostitute
- Hearing this, the Nawab of Bengal stood up and returned to his home. He ordered the arrest of Sanatana Gosvami so that he would not be able to leave
- Her (Kubja's) smiling glance and moving eyebrows were full of feminine bashfulness as she stood gracefully before Lord Krsna, who is known as Madhava, the husband of the goddess of fortune
- Here I find the second Romaharsana-suta, who did not stand to show honor when he saw Lord Balarama
- Hiranyakasipu was by nature very cruel, and feeling insulted, he began hissing like a snake trampled upon by someone's foot. His son Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- His (Krsna's) younger sister, Subhadra, was also standing there with Draupadi, and both offered their respectful obeisances unto the lotus feet of the Lord
- His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances
- His skin erupted with goose pimples, and the hairs of His body stood on end. His body resembled the simuli (silk cotton tree), all covered with thorns
- Human body is meant for covering, not to become naked. But if anyone develops the idea of becoming nudie, naked, - All right, next life you get tree. Stand up
I
- I (Arjuna) am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I see only causes of misfortune, O Krsna, killer of the Kesi demon
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- I (Vrtrasura) shall not kill you, for unlike you, I am not so evil minded as to kill persons who are neither heroic nor willing to fight. If you have faith in your heroism, please stand before me
- I am now unable to stand here any longer. I am forgetting myself, and my mind is reeling. I foresee only evil, O killer of the Kesi demon. BG 1.30 - 1972
- I am so glad to learn that you are eager to preach but we should know it that we cannot preach without being solid in our standing as devotee
- I am so much pleased to hear that you are not afraid to stand alone, and to maintain the temple there nicely; krishna is always there with you, and He will see to your success
- I am within this room, sitting so comfortably, and the tree is standing there. I can get that life also, karmana, by my work. So this technology is unknown. And you are very much proud of advancement of knowledge
- I find amongst the GBC members that Satsvarupa Maharaja stands first because he submits regularly the report
- I have spread this Krsna consciousness within ten years, and he is standing eight thousand years. So credit goes to him or to me?
- I offer my obeisances unto Amogha Pandita, who was accepted by Lord Caitanya. As a result of this acceptance, he was always merged in ecstatic love, and he manifested ecstatic symptoms such as choking of the voice and standing of the hairs on his body
- I require your help very much. Things are standing in the same position as when you left
- I shivered in fear and shed tears. My voice faltered, and all the hairs on my body stood up
- If a human being were asked to stand like a tree for only three days or even less, he would not be able to tolerate it. The conclusion is that every living being feels happiness or distress according to the degree of development of his consciousness
- If a person says, "One who is situated on the exalted throne of a king should not stand up to show respect to another king or a brahmana," it is to be understood that he does not know the superior religious principles
- If each center must rely upon its own strength to stand, that will be better training ground for the devotees
- If he is unable to defeat the opposing party, then the next step is that he should not just stand there meekly, but should give up his life
- If it is not fully lighted, I cannot see what is standing behind; but if there is sufficient light, I can see. Therefore my seeing power is dependent on the varieties of light. So how you can say that whatever you see, it is perfect?
- If one asks a tree, "Are you feeling happy?" the tree, if it could, might say - Yes, I am happy, standing here all year. I'm enjoying the wind and snowfall very much, etc
- If one takes an animal aside and cuts its throat, the other animals will simply stand, look, and continue eating grass. They do not realize that the next time they may be slaughtered. The people in Kali-yuga are in the same situation
- If one tries to enter higher planets by mechanical means, instant death is assured, for the body cannot stand the radical changes in atmosphere
- If one's heart does not change, tears do not flow from his eyes, his body does not shiver, and his bodily hairs do not stand on end as he chants the Hare Krsna maha-mantra, it should be understood that his heart is as hard as iron
- If respectable gentlemen become interested in our Krishna Conscious Movement then our temple in Vrindaban will stand first, because all other temples in Vrindaban gather general mass of people without philosophical understanding
- If the activities of pure consciousness are stopped, certainly the conscious living force will be otherwise engaged because unless engaged the consciousness has no standing
- If the devotee has not been very careful about evading the ten kinds of offenses at the feet of the holy name, certainly the reaction of feelings of separation will not be visible by tears in the eyes and standing of the hair on end
- If they become so dull-headed, then God's power will make him a tree: Stand here. Stand up here for three thousand years. That's all. You are so dull-headed that you have no sense, so become a tree so that even if you are cut, you cannot protest
- If they see a Vaisnava standing at the Simha-dvara begging alms, out of mercy they arrange with the shopkeepers to give him something to eat
- If we can dovetail all our activities in relationship with Krsna, then we do not stand on the material platform, but always on the spiritual platform
- If we think seriously, "Suppose if I would have been put into that condition, that 'Stand up here for five hundred or five thousand years. You cannot move an inch, and you bear all the sufferings, scorching heat, storm,' would I agree to do that?" No
- If we want to transcend above this material plane, then we'll have to completely reject the bodily conception of life. We have to stand on the spiritual consciousness of life. That is being taught
- If you are asked to stand here for five hours, you'll feel most uncomfortable. But they (the trees) are standing for five thousand years, no uncomfortable. This is punishment. Punishment is there, but unaware
- If you get the body of a tree, that you cannot express. You will have to stand simply. You have to suffer. You cannot protest. Somebody is taking, cutting, take your fruit, cutting your branch, but you cannot protest
- If you stand before the sun in the front, you can see in the sunlight very nicely. But if somebody stands on your back side, he cannot see you. This is the position of maya
- Impersonalists sometimes give the example that if one stands on a stone or a piece of wood one certainly stands on the surface of the land, because the stone and wood both rest on the surface of the earth
- In America all the universities, professors, learned scholar, they are giving us standing order, "As soon as published (books), please send this."
- In another place in the Srimad-Bhagavatam, in the First Canto, Seventh Chapter, it is stated that Vyasadeva, by his spiritual vision, saw the Supreme Lord and the material energy standing behind Him
- In another popular picture the goddess Kali is sometimes seen standing on the prostrate body of Lord Siva, which indicates that sometimes Lord Siva has to fall down flat in order to stop goddess Kali from killing the asuras
- In each and every planet there are oceans, hills, states and kingdoms, and each planet is giving shelter to so many living entities. They are all standing on the earth of feet and legs, torso and shoulders
- In Kuruksetra University, we gave some books to the Vice-chancellor. Please inquire what is their decision concerning taking books and standing order
- In other words, these are all potencies of God - internal, external and marginal. But the internal potency is the Lord's personal energy and stands over the other two
- In such a state of apprehension, one tries to take shelter of something which provides safety. There may be standing of the hairs on the body, trembling of the body and sometimes the committing of mistakes. And sometimes the body may become stunned
- In that great assembly, Maharaja Prthu first of all worshiped all the respectable visitors according to their respective positions. After this, he stood up in the midst of the assembly, and it appeared that the full moon had arisen amongst the stars
- In the beginning there may be some failures. That is quite natural. Just like a child is trying to stand, he may fall down. But that does not mean he should give up the idea. Go on. A time will come when he will be perfect
- In the Bhagavad-gita (BG 2.12) it was said by the Lord in the midst of the battlefield that the warriors standing in front of Arjuna, Arjuna himself, and even the Lord had all existed before, they were existing on the Battlefield of Kuruksetra
- In the Bhakti-rasamrta-sindhu, pulaka is described as joy, encouragement and fear. When these combine, the hairs on the body stand on end, and this bodily state is called pulaka
- In the city of King Puranjana, the branches of the trees standing on the bank of the lake received particles of water carried by the spring air from the falls coming down from the icy mountain
- In the demoniac way of civilization, people are interested in getting a body constructed in such a way that when they walk on the street the earth will tremble and when they stand it will appear that they cover the sun & the vision of the four directions
- In the presence of the sun there is no possibility that darkness can stand
- In the presence of the sun, the darkness cannot stand, and the relative truths that were hidden within the dense darkness of ignorance become clearly manifested by the mercy of Krsna, who is residing in everyone's heart as the Supersoul
- In the tiffin hour, when the teachers are gone, he (Prahlada Maharaja) would immediately stand up and preach to his friends - My dear friend, begin Krsna consciousness from this point. Although you are very small boys, still we have to begin here
- In the valley of Mandara Hill, Hiranyakasipu began performing his austerities by standing with his toes on the ground, keeping his arms upward and looking toward the sky
- In the words of Bilvamangala Thakura: muktih svayam mukulitanjali sevate 'smat. "Mukti herself is standing with folded hands, waiting to serve the devotee." This is the experience of Bilvamangala Thakura, who was a very rich South Indian brahmana
- In this condition the ecstatic symptoms (i.e. standing of the hair on the body, rolling of the eyeballs and getting up from sleep) are persistently visible
- In this our society also, you see thousands of men are standing, paying to see some dead body. Sense enjoyment. You see? But our men are not so rascal that they will stand for five hours to see some dead body
- In this way Lord Nityananda was walking through all the groups of eaters, and all the Vaisnavas standing there were seeing the fun
- Incessant tears flowed from his eyes, his heart melted, and there was shivering and standing of the hairs all over his body because of his transcendental bliss
- Indeed, Indra's elephant was injured and thrown back fourteen yards. Therefore even though Indra stood with the thunderbolt to hurl against Vrtrasura, he was doubtful, thinking that the thunderbolt might also fail
- Indeed, Vedic culture prescribes tapasya, and one can see many tapasvis undergoing austerities in India. In the winter they stand in water up to their necks and meditate
- Indifference toward what stands in the way of devotional service means to accept only those activities of social custom and Vedic injunction that are favorable to devotional service
- Influenced by his personal bodily luster, all the fire-gods and other participants in that great assembly, with the exceptions of Lord Brahma and Lord Siva, gave up their own sitting places and stood in respect for Daksa
- Instead of going to the cinema and standing there for three hours for a ticket, if you engage your legs to come to this temple, it is yoga system, so simple thing
- Internally he is burning with hunger and thirst, & externally he is burning from the scorching heat of the sun and the fire beneath the copper surface. Therefore he sometimes lies down, sometimes sits, sometimes stands up & sometimes runs here and there
- Is there any upper hand, superior judgment, that one is put in the condition of standing tree and one is put in the beautiful human body, freely moving? There must be, because we are all living entities. We are simply put in different dresses
- It (canga) consisted of a raised platform on which the condemned was made to stand. Underneath the platform, there were stationary upright swords. The condemned man would be pushed down onto the swords, and in this way he would die
- It is a custom for some Vaisnavas to beg from the charity booths and eat whatever they obtain, whereas others stand at night at the Simha-dvara gate, begging alms from the servants
- It is better for you to go home, simply talk about Me (Krsna) & think of Me, & by this process of constantly remembering Me & chanting My names you will surely be elevated to the spiritual platform. There is no need to stand near Me. Please go back home
- It is due to the impregnation of the material nature by the supreme father that the living entities are present. Therefore the argument that the individual living entities are not parts and parcels of the Supreme cannot stand
- It is good that you GBC members are meeting and conjointly discussing such things as life membership, book distribution, etc. The future hope of solid standing of our mission is on the proper management of our governing body
- It is not possible to dip into that great ocean, but its sweet mellow fragrance attracts my mind. I therefore stand on the shore of that ocean to try to taste but a drop of it
- It is said that even one drop of happiness in Krsna consciousness stands beyond comparison with an ocean of happiness derived from any other activity
- It is sometimes found that a devotee in the santa-rasa falls down on the ground, his hairs stand up on his body, and he trembles all over
- It is stated in another verse of Srimad-Bhagavatam (SB 10.35.11): O just see how the cranes and swans on the water are singing the glories of the Lord! Indeed, they are standing in the water meditating and worshiping Him
- It is stated in the Srimad-Bhagavatam that when Akrura, who drove Krsna from Vrndavana to Mathura, saw the footprints of Krsna on the land of Vrndavana, his ecstatic love for Krsna increased so much that the hairs on his body stood up
- It is the duty of a householder to receive guests, even if a guest be an enemy. When a guest comes to one's home, one should properly receive him by standing up and offering him a seat
- It may be replied that if one stands directly on the surface of the earth he is more secure than if he stands on the wood or stone, which rest on the earth
- It should be noted that the transcendental loving exchanges stand on the steadfast position of sthayi-bhava
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- Jagannatha sometimes fell behind the dancing Sri Caitanya Mahaprabhu to indicate to Srimati Radharani that He had not forgotten. Thus Lord Jagannatha would stop the forward march of the ratha and wait at a standstill
- Jarasandha and all the other princes were very angry at Krsna for having kidnapped Rukmini. Struck by Rukmini's beauty, they had fallen from the backs of their horses and elephants, but now they began to stand up and properly arm themselves
- Jnanis try to get out of entanglement by philosophical speculation, but they have no standing in the liberated position. Because they do not take shelter under the lotus feet of the Lord, they fall down from the exalted position of Brahman realization
- Just a little distance away from Krsna was mother Yasoda, and Krsna was surrounded by all of His friends. In front of His eyes was Candravali, and, at the same time, on a chunk of stone in front of the entrance to Vraja stood the demon known as Vrsasura
- Just as when the darkness & the light come together, the darkness cannot stand before the light, so maya cannot remain in the presence of Krsna. Always remember therefore to chant Hare Krsna, and that will save you in all circumstances without any doubt
- Just as when the darkness and the light come together the darkness cannot stand before the light, so maya cannot remain in the presence of Krishna
- Just do all our routine work nicely. This routine program is the backbone of our Movement, and we stand solid on such program such as chanting, speaking, arati, reading scriptures, prasadam, like that. These things are sufficient for us
- Just like here, for purchasing the cinema ticket they are standing and eating nampalli. They will not come to see Deity in the temple. They'll not come. Mentality is different. So it is a very dangerous civilization, soul-killing civilization
- Just like if you stand on the shore of a lake, you will find all the trees reflected in the water downwards. Real tree is on the shore of the lake, and the reflection is downwards. The upper part of the tree has gone down
- Just like the cow is standing here, sometimes eating this, sometime eating that, sometime eating that. What is the business? Only business: to fill up the belly. That's all
- Just like this finger is the part and parcel of my body. So what is the duty of this finger? To abide by the order of the body. I want: "Finger, you stand like this"; the finger is standing. "You come here," "Yes." That is part and parcel
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- Kalidasa was standing outside the door, expecting the remnants of food from Sri Caitanya Mahaprabhu. Knowing this, Mahaprabhu gave an indication to Govinda
- Kamsa began to think in perplexity, "Shall I go immediately and surrender unto Him? But how can a great warrior do this?" The next moment he thought, "Why should I be afraid of Him? There are still so many wrestlers standing to support me"
- Karna challenged Samba, "Why are you fleeing? Just stand, and we shall teach you a lesson!"
- Krsna consciousness movement is spiritual movement; therefore sometimes it is misunderstood from the material stand, material point of view. But if we associate with the persons who are propagating this movement, there is process how to understand
- Krsna is noting down that "This soul is very much fond of fresh blood and raw meat. All right. You take the body of a tiger. Yes. This soul feels pleasure being naked. All right, you take the body of a tree. You stand up naked for ten thousand years"
- Krsna was once addressed by His friend thus: "My dear Mukunda (Krsna), due to their being separated from You, the cowherd boys are standing just like neglected Deities in the house of a professional brahmana"
- Krsna was smiling because He was thinking to Himself - I have delivered two young demigods from the bondage of standing for a long time as trees, but as for Me, I am bound by the ropes of the gopis and am subject to their chastisements
- Krsna was smiling because He was thinking to Himself - These two young demigods fell from the higher planetary system to this planet, and I have delivered them from the bondage of standing for a long time as trees
- Krsna would be dressed by Mother Yasoda, and when she would see a boy standing at the door, she would call him
- Krsna would sometimes perform mock fighting along with the cowherd boys. When Krsna blew His horn in this mock fighting, Sridama, who was on the opposing side, felt his bodily hairs stand up
- Krsna's and Balarama's chariots were marked with pictures of Garuda and palm trees, respectively. The women of Mathura all stood on the tops of the houses, palaces and gates to see the wonderful fight
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- Laid down on a foul bed infested with sweat and germs, the poor child (the ten-month-old living entity) is incapable of scratching his body to get relief from his itching sensation to say nothing of sitting up, standing or even moving
- Later, understanding that the time for offering the sacrifice had passed, Renuka feared a curse from her husband. Therefore when she returned she simply put the waterpot before him and stood there with folded hands
- Like a great mountain, the Lord stands as the abode for all moving and nonmoving living entities. He is the friend of the snakes because Lord Ananta is His friend
- Living entities other than human beings have no capacity to understand transcendental subjects. The human being is therefore considered to be the highest of all creations, and we must understand the nature of this higher standing
- Lord Balarama observed that Romaharsana not only refused to come down from his exalted seat but did not even stand up and offer his respects when Balaramaji entered the assembly
- Lord Brahma requested Prahlada Maharaja, who was standing very near him: My dear son, Lord Nrsimhadeva is extremely angry at your demoniac father. Please go forward and appease the Lord
- Lord Brahma's external consciousness then revived (after Krsna lifted the curtain of yogamaya), and he stood up, just like a dead man coming back to life. Opening his eyes with great difficulty, he saw the universe, along with himself - SB 10.13.58
- Lord Jagannatha was very much pleased by the sankirtana, and He brought His car to a standstill just to see the performance
- Lord Krsna knew that Narada was His great devotee and that the trees standing before Him as twin arjuna trees were actually the sons of Kuvera
- Lord Siva reminded the Lord to act like an affectionate father toward Prahlada Maharaja, who was standing by the Lord's side as an exalted, fully surrendered devotee
- Lord Siva's lotus feet were worshiped by both the demigods and demons, but still, in spite of his exalted position, as soon as he saw that Lord Brahma was there among all the other demigods, he immediately stood up and offered him respect by bowing down
- Lord Siva, being extremely angry, pressed his lips with his teeth and immediately snatched from his head a strand of hair which blazed like electricity or fire. He stood up at once, laughing like a madman, and dashed the hair to the ground
- Lord Siva, being the son-in-law of Daksa, was expected to show his father-in-law respect by standing with the others, but because Lord Brahma and Lord Siva are the principal demigods, their positions are greater than Daksa's
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- Madhavendra Puri was almost mad in his ecstasy of love of Godhead, and he did not know whether it was day or night. Sometimes he stood up, and sometimes he fell to the ground. He could not discriminate whether he was in a proper place or not
- Maitreya was inspired by the thought of Vidura's wonderful fortune. The hairs of his body stood on end, and he was pleased to narrate the topics of the Personality of Godhead with great delight
- Make the well 100 feet deep and big and fix a pump so that you can always take water from. This news about the well has pleased me very much. Also, because the tamal tree is blooming so nicely you may let it stand; do not cut it down, but let it grow
- Many big, big sannyasis, they gave up this world - brahma satya jagan mithya: "This world is mithya. Let me take sannyasa." But unfortunately, they could not stand in that position. After few years they come down again in social work, in political work
- Many fanatic spiritual movements have come and gone, but without the flawless philosophy of Krishna, they cannot stand
- Maya cannot stand without Krsna. But Krsna is not affected by maya. Because Krsna is not affected, absorbed. But the living entities, yaya sammohito jiva, the living entities, they become affected by the presence of maya
- Maya means forgetfulness of Krsna, and forgetfulness of Krsna and Krsna consciousness stand side by side like light and shadow
- Maya means the external energy. Just like if you stand facing the sun, the back side of your, there is a big shadow. That is maya. So both things are there: the purusam, the Krsna, and the maya also
- Maya-sukhaya means the happiness which has no standing, false, illusory. For this purpose, bharam udvahato vimudhan, big, big adventure, big, big things, they are contemplating, planning. That is called ghora, ghora-rupa
- Mean on the basic principle, the ahimsa paramo dharma, where is ahimsa? You have to kill. Either you kill vegetable or animal, you have to kill. Then where is the standing of ahimsa? That is my point
- Muktih svayam mukulitanjali sevate ’sman: for a devotee, mukti is not very important because mukti is always standing on his doorstep waiting to serve him in some way
- Murderers of animals stand to be condemned to death by the order of a pious king like Maharaja Pariksit
- My dear father, what is the source of your knowledge? Under whose protection are you standing? And under whom are you working? What is your real position? Do you alone create all entities with material elements by your personal energy
- My dear young wife, certainly friends and relatives offer mutual greetings by standing up, welcoming one another and offering obeisances
- My sense says, "Please take me to the cinema," the eyes. I immediately go and stand there three hours for the ticket. You see? So I am ruled by the senses
- My stepmother, Suruci, has pierced my heart with her harsh words. Therefore your valuable instruction does not stand in my heart
- My whole body is trembling, and my hair is standing on end. My bow Gandiva is slipping from my hand, and my skin is burning. BG 1.29 - 1972
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- Nanda, overwhelmed with joy, immediately stood up and embraced Vasudeva. Vasudeva was received very warmly and offered a nice place to sit
- Narada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Narada Muni, & losing sight of Him again was certainly a great shock for him
- Narada then said, "Yes, you (Nalakuvera and Manigriva) shall become trees, arjuna trees, and you will stand at the courtyard of Nanda Maharaj. But Krsna Himself will appear in time as the foster son of Nanda, and He will deliver you"
- Naturally his (Bharata's) love for Vasudeva, Krsna, increased more and more and melted his heart. Consequently he gradually lost all attachment for regulative duties. The hairs of his body stood on end, and all the ecstatic bodily symptoms were manifest
- Neither Brahmaji nor the demigods like Indra can enter into this island of Svetadvipa, but they can stand on the shore of the ocean of milk and transmit their message to Lord Visnu, known as Ksirodakasayi Visnu
- Neither darkness nor reflection has an independent existence. Darkness comes when the sunshine is blocked. For example, if one stands facing the sun, his back will be in darkness
- Neither you nor your men can conquer the most powerful Bali. Indeed, no one but the SPG can conquer him, for he is now equipped with the supreme spiritual power (brahma-tejas). As no one can stand before Yamaraja no one can now stand before Bali Maharaja
- Nor do we know which is better - conquering them or being conquered by them. The sons of Dhrtarastra, whom if we killed we should not care to live, are now standing before us on this battlefield. BG 2.6 - 1972
- Not finding any other weapon, Aniruddha took hold of a big iron rod and stood up before Banasura and his soldiers. He firmly took a posture indicating that if attacked he would strike all of the soldiers down to the ground with the iron rod
- Not that we require to display or announce ourselves in very clever ways to get attention. No, our pure standard is enough. Let us stand on that basis
- Now all of you must give full support to Grandfather Bhisma, standing at your respective strategic points in the phalanx of the army. BG 1.11 - 1972
- Now I am (Prahlada Maharaja) rightly thinking that everyone is an eternal servant of God and that our duty is to serve the supreme master, for then we shall stand on the platform of oneness as servants
- Now people are degraded from their high standard of living, from spiritual point of view, material point of view. And still, they stand, previous social construction, their living condition, their feelings of religion. It is still going on. Climate also
- Now this nudie movement is there, how to remain naked. That means next life they are preparing for becoming tree: Thousand years, stand up here, naked. Nobody will object
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- O insignificant demigods, if you truly have faith in your heroism, if you have patience in the cores of your hearts and if you are not ambitious for sense gratification, please stand before me for a moment
- O King of the demigods, since I, your enemy, am standing before you, why don't you hurl your thunderbolt at me?
- O King, a fierce battle on the beach of the ocean of milk ensued between the demigods and the demons. The fighting was so terrible that simply hearing about it would make the hair on one's body stand on end
- O King, when the great hero Vrtrasura saw Indra, his enemy, the killer of his brother, standing before him with a thunderbolt in his hand, desiring to fight, Vrtrasura remembered how Indra had cruelly killed his brother
- O scion of Bharata, after Svayambhuva Manu had thus entered the forest with his wife, he stood on one leg on the bank of the River Sunanda, and in this way, with only one leg touching the earth, he performed great austerities for one hundred years
- Of course in the modern age one may be amazed how the princes could stand in the water for ten thousand years. However, living within air or living within water is the same process; one simply has to learn how to do it
- Of words having the same form and case termination, the last one is the only one retained. For example, the word "ramah" is used to stand for "ramas ca, ramas ca, ramas ca, etc"
- On Sukadeva Gosvami's arrival at the meeting, everyone, except Srila Vyasadeva, Narada and a few others, stood up, and Maharaja Pariksit, who was glad to receive a great devotee of the Lord, bowed down before him with all the limbs of his body
- On the side of Suparsva Mountain stands a big tree called Mahakadamba, which is very celebrated. From the hollows of this tree flow five rivers of honey, each about five vyamas wide
- One devotee exclaimed, "Oh, I cannot see the district of Mathura! Even though by simply hearing the name of Mathura the hairs of my body are standing up, I cannot see the place. So of what use are my eyes?"
- One may think, "The Pacific Ocean is such a vast mass of water, with many large waves, but although I am standing only a few yards from it, I am confident that I am safe
- One should learn to bow down immediately upon seeing the Deity or the spiritual master. 6) As soon as one visits a temple of Lord Krsna, one must stand up
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One should not state a predicate before its subject, for it cannot thus stand without proper support
- One who becomes virasana takes the vow to stand all night with a sword to give protection to the cows. Because Prsadhra was engaged in this way, it is to be understood that he had no dynasty
- One who does not move in that way is as good as a standing tree condemned by the Lord not to move. The moving tendency of the human being is misused by visiting places for sightseeing
- One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Krsna consciousness. BG 1972 purports
- One who stands fast in Krsna consciousness, controlling the abovementioned passions, remains factually in the transcendental stage, or brahma-nirvana
- One's social standing, according to the Vedic system, is determined by one's qualifications. This is very practical. Suppose a man is born the son of a high-court judge. This does not mean that he himself is also a high-court judge
- Our education in Sanskrit was in college. Of course, I was the best student in my class of Sanskrit. I was standing first. But we are not like the so-called Sanskrit scholars
- Our good standing will be diminished if we join with groups who permit the use of intoxicants, etc. We should not compromise on this point, if we wish to remain pure and strong
- Our philosophy cannot be challenged or defeated by any mundane philosophy ,and on this basis alone we stand substantial and certain of victory over all others
- Our Society for Krishna Consciousness stands pledged to this philosophy, and I require strong men such as yourself for preaching this cult in this world
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- Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy & humility - these are various natural symptoms of ecstatic love of Godhead
- Physically & mentally we may be disturbed, but we have to stand erect on the spiritual platform. I cannot sleep soundly at night, but still I am working because I try to be in my position of spiritual platform. I hope you shall try to understand me right
- Physically and mentally we may be disturbed sometimes, but we have to stand erect on the spiritual platform. I may inform you in the connection that I am at the present moment physically unfit
- Please inform me immediately how you stand in the matter of the $17,000 needed to print Bhagavad-gita As It Is. I want that it should be printed by the time I return to the States at the end of March
- Practically we are standing by the sales of our books and literature
- Prahlada Maharaja, what he did do, as soon as there is tiffin hour, all the teachers gone, he would immediately call all the class friend and stand up on the bench and speak on bhagavad-bhakti
- Prahlada was peaceful, mild and gentle, his senses were under control, and he stood before Hiranyakasipu with folded hands
- Proselytization will not stand. When one comes to the real understanding of his position, then that will continue. This Krsna consciousness movement is that
- Purity means standing on the spiritual platform. That is purity. In the material platform there is no purity
- Purusartha ("the goal of life") generally refers to religion, economic development, satisfaction of the senses and, finally, liberation. However, above these four kinds of purusarthas, love of Godhead stands supreme
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- Radharani said, "My dear friend, as soon as I think of Krsna the cowherd boy attached to some other woman, I become stricken with fearfulness and the hairs on My body stand up. I must be very careful that Krsna will not see Me at such times"
- Real yogis meditate upon the transcendental form of the Lord as He stands on the whorl of the lotus of their hearts, the jewellike nails of His lotus feet glittering
- Rebuking the demigods, Vrtrasura challenged, "O demigods, if you are actually heroes, stand before me now and try to show your prowess. If you do not wish to fight, if you are afraid of losing your lives"
- Regarding details of the universe, be satisfied by reading only SB. What is the use of reading other books - you are not going there. When you stand in any place you see flat, so for us to some extent it appears flat, but it is round
- Regarding the libraries taking the books, they can be given up to 25% discount. We shall take a standing order from them, and supply whatever we can, and the balance by and by
- Regarding the picture, Panca-tattva, I do not think there is necessity of putting them in perspective. Actually they are standing on the same line. Just like a group photo is taken and nobody looks smaller or greater. That is the system
- Rukmini continued, "My dear Lord, You have stated that a marriage between persons equal in social standing, beauty, riches, strength, influence and renunciation can be a suitable match. But this status of life can be possible only by Your grace"
- Rukmini said to Draupadi: When Jarasandha and other kings, bows and arrows upraised, stood ready to deliver me in charity to Sisupala, Krsna forcibly took me from their midst, as a lion takes its share of goats and sheep
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- Samba accepted the challenge (by Karna) and stood alone before them, but as soon as he did so he was overpowered by showers of arrows shot by all the great warriors
- Sanjaya said: Thus have I heard the conversation of two great souls, Krsna and Arjuna. And so wonderful is that message that my hair is standing on end. BG 18.74 - 1972
- Seeing the great crowd, the two brothers remained standing in a secluded place. They could see that Sri Caitanya Mahaprabhu was ecstatic to see Lord Bindu Madhava
- Seeing the greatness of Sri Caitanya Mahaprabhu, Prataparudra Maharaja and his ministers and friends were so moved by ecstatic love that the hair on their bodies stood on end
- She (Devahuti) stood and scratched the ground with her foot, which was radiant with the luster of her gemlike nails. Her head bent down, she spoke in slow yet charming accents, suppressing her tears
- She (Sudama's wife) was fully decorated with a gold necklace and ornaments, and while standing among the maidservants she appeared like a demigod’s wife just alighting from an airplane
- She (the goddess of fortune) naturally becomes quite angry. Gorgeously decorating herself and her associates, she comes out of the temple and stands before the main gate
- Similarly you were also in a distressed condition, weakened in your standing strength, and thus He also incarnated by His internal energy in the family of the Yadus to relieve you
- Simply understanding will not do, theoretical. Jnanam vijnanam. This theoretical knowledge is good, but there must be practical application. Then it is . . . Then it will stand
- Since Daksa was the father-in-law of Lord Siva, it was certainly the duty of Lord Siva to offer him respect. When a learned person stands up or offers obeisances in welcome, he offers respect to the Supersoul, who is sitting within everyone's heart
- Since darkness stands in the absence of the sun, it is therefore relative to the sun. The spiritual world is compared to the real sunshine, and the material world is compared to the dark regions where the sun is not visible
- Since Dharma, or the principles of religion, would be lost in the proportion of three out of four, the symbolic bull was standing on one leg only
- Since hundreds of men were engaged in bringing water from the lake, there was no place to stand on the banks. Consequently someone began to draw water from a well
- Since it was not possible for everyone to see Caitanya Mahaprabhu at His residence, people used to stand in line to see Him as He passed on His way to the temple of Visvanatha and Bindumadhava
- Since King Bana was a great worshiper of Lord Siva, he became one of Lord Siva's most celebrated associates. Even now, Lord Siva protects King Bana's capital and always stands beside him
- Since Sri Caitanya Mahaprabhu is the original form of Baladeva, in His ecstasy He asked everyone to bring honey. In this way, all the devotees standing there saw the yamunakarsana-lila
- Since the devotee is surcharged with the potency of the Lord, even fractionally, the disqualification due to lower birth cannot stand in the way
- Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc
- Sir, we belong to the lowest class of men, and our associates and employment are also of the lowest type. Therefore we cannot introduce ourselves to You. We feel very much ashamed, standing here before You
- Sisupala did not care to think of the pros and cons of his foolish talking, and instead of stopping when he saw that all the kings were ready to kill him, he stood to fight with them and took up his sword and shield
- So long the pilot is there, the machine is useful. If there is no pilot, it may stand in the airport for millions of years; it will not fly. Very practical
- So the Gandhi's picture, Gandhi was fishing with the tackle, and Jinnah was standing behind with a knife and plate, that "Let this rascal struggle for independence, and as soon as, he's get, I will take share and go away, Pakistan"
- So the test is within our hand. If during mangala-arati we feel laziness, that means I'm not yet spiritually advanced. And if one feels enthused, "Now it is time for mangala-arati. Let me stand up, let me do this," then it is spiritual. Anyone can test
- So, after millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing. Yes. Either in ignorance or passion or goodness. And to understand this there are books
- Some offered Him (Balarama) respects by standing up and then paying obeisances, and those who were elderly great sages and brahmanas offered Him blessings after standing up
- Sometimes a person melts and manifests these transcendental symptoms (standing of the hairs on end, etc.) yet at the same time is not well behaved in his personal transactions. This indicates that he has not reached complete perfection in devotional life
- Sometimes the car would stand still and not move, even though it was pulled very vigorously. The chariot therefore moved by the will of the Lord, not by the strength of any ordinary person
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Sometimes, feeling the touch of the Lord's lotus hands, he became spiritually jubilant and remained silent, his hairs standing on end and tears gliding down from his half-closed eyes because of his love for the Lord
- Sometimes, in addition to the roaring thunder of the clouds, there is an appearance of a rainbow, which stands as a bow without a string
- Speaking from his actual experience, Srila Bilvamangala Thakura says that if one develops love of Godhead, mukti (liberation) becomes subservient and unimportant to him. Mukti stands before the devotee and is prepared to render all kinds of services
- Sri Bilvamangala Thakur has said, "And as far as liberation is concerned, I think liberation stands at my door with folded hands waiting to serve me"
- Sri Caitanya Mahaprabhu said, Though the hearts of the gopis are like high-standing hills, they are inundated by the waves of the nectarean ocean of Krsna's beauty. His sweet voice enters their ears and gives them transcendental bliss
- Sri Caitanya Mahaprabhu was repeatedly calling, "Haridasa, Haridasa," and at that time Haridasa, standing at a distance, spoke as follows
- Sri Caitanya Mahaprabhu was very pleased to see Srila Rupa Gosvami, and He told him, "Stand up! Stand up! My dear Rupa, come here"
- Sri Saunaka Rsi had all these qualifications, and thus he stood up to congratulate Sri Suta Gosvami when he expressed his desire to present Srimad-Bhagavatam exactly as he heard it from Sukadeva Gosvami and also realized it personally
- Sri Vrtrasura said: He who has killed a brahmana, he who has killed his spiritual master - indeed, he who has killed my brother - is now, by good fortune, standing before me face to face as my enemy
- Srila Bilvamangala Thakura has said, muktih svayam mukulitanjali sevate ‘sman: liberation stands at one’s door, ready to render any kind of service, if one is a pure devotee with unflinching faith and reverence. This the Mayavadis cannot tolerate
- Srila Jiva Gosvami says that the steps include everything, downward and upward. When one stands up, he certainly occupies certain parts of the sky and certain portions of the earth below his feet
- Standing in water during severe cold is not very comfortable, but they (tapasvis) voluntarily do it. In the summer they also ignite fires all around themselves and sit down in the midst of the blazes and meditate
- Standing like flagstaffs on the summits of these four mountains are a mango tree, a rose apple tree, a kadamba tree and a banyan tree. Those trees are calculated to have a width of 100 yojanas (800 miles) and a height of 1,100 yojanas (8,800 miles)
- Still hungry, Durvasa Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarisa, who stood before him with folded hands
- Such an inquisitive transcendentalist, striving for yoga, stands always above the ritualistic principles of the scriptures. BG 6.44 - 1972
- Sukadeva Gosvami continued: O King Pariksit, Lord Brahma then began to speak to the Supreme Personality of Godhead, within the hearing of Prahlada Maharaja, who stood nearby with folded hands
- Superficially, it appeared that Prahlada Maharaja did wrong because his father was killed before him. Suppose if your father is killed before you and if you stand only, if you don't speak any protest to protect the father, who will agree with you?
- Svarupa Damodara and Govinda, taking the flower garlands and prasadam of Lord Jagannatha, proceeded to where all the Vaisnavas were standing
- Svarupa Damodara Gosvami stood up, caught Him and took Him on his lap. Then Svarupa Damodara brought Him back to His place and made Him sit down
- Svarupa Damodara Gosvami then brought some excellent sweetmeats and, standing before the Lord, offered them to Him
- Svarupa Damodara replied, "Raghunatha dasa felt unhappy standing at the Simha-dvara. Therefore he is now going at midday to beg alms from the charity booth"
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- Taking this opportunity, Indra touched the elephant with his nectar-producing hand, thus relieving the animal's pain and curing its injuries. Then the elephant and Indra both stood silently
- Tears of love and affection began to flow from his (Bali) eyes, and all his bodily hairs stood on end
- That (standing in the wind and snowfall, the whole year) sort of happiness the tree may enjoy. But you are human being. You will say, - Oh, this is the standard of his enjoyment
- That which is in relationship to Krsna can never be immoral. To give another example, Lord Krsna in His incarnation as Nrsimha-deva killed Hiranyakasipu, the father of Prahlada Maharaja, while he stood nearby without protesting. Now, is this moral
- The asat stands on a platform which will not exist, but anyone who stands on the spiritual platform will exist eternally
- The ass stands at the washerman's door, eating the grass, while the washerman loads him up again. The ass has no sense to think - If I get out of the clutches of this washerman, I can get grass anywhere. Why am I carrying so much
- The audience standing nearby saw that Jarasandha's body was now divided into two halves, so that each half had one leg, one thigh, one testicle, half a backbone, half a chest, one collarbone, one arm, one eye, one ear and half a face
- The authority of the Vedas is unchallengeable and stands without any question of doubt. And whatever is stated in the Vedas must be accepted completely, otherwise one challenges the authority of the Vedas
- The bamboo trees standing by the banks of the rivers & the lakes were also happy to see their descendant so engaged in the service of the Lord, just as persons who are advanced in transcendental knowledge take pleasure in seeing their descendants engaged
- The banks were also abundantly adorned with varieties of trees that yielded flowers and fruits in all seasons. Thus the entire mountain stood gloriously decorated
- The beautiful woman (Mohini-murti) was already naked, and when She saw Lord Siva coming toward Her, She became extremely bashful. Thus She kept smiling, but She hid Herself among the trees and did not stand in one place
- The bhava stage is manifested by eight transcendental symptoms, namely inertness, perspiration, standing of hairs on end, failing in the voice, trembling, paleness of the body, tears in the eyes and finally trance
- The boy must have been fortunate; otherwise how simply by standing there could he perfume Agnidhra's entire asrama
- The branch of the Ganges known as the Sita flows through Brahmapuri atop Mount Meru, and from there it runs down to the nearby peaks of the Kesaracala Mountains, which stand almost as high as Mount Meru itself
- The bull standing on one leg indicates that the principles of religion are gradually diminishing. Even the fragmental existence of religious principles will be embarrassed by so many obstacles as if in the trembling condition of falling down at any time
- The bull was as white as a white lotus flower. He was terrified of the sudra who was beating him, and he was so afraid that he was standing on one leg, trembling and urinating
- The calves do not suck the teats of the cows, nor do the cows give milk. They are standing, crying, tears in their eyes, and the bulls take no pleasure in the pasturing grounds
- The caretakers of the bow, who were standing by watching, became very angry, and with their respective weapons in hand they rushed toward Krsna, shouting, “Arrest Him! Arrest Him! Kill Him! Kill Him!” Krsna and Balarama were surrounded
- The chariot was standing underneath the shade of big trees, and the two brothers sat down there
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The cow stands with tears in her eyes, the sudra milkman draws milk from the cow artificially, and when there is no milk the cow is sent to be slaughtered. These greatly sinful acts are responsible for all the troubles in present society
- The cow-shaped earth continued: My dear King, I am just like a strong boat, and all the paraphernalia of the world is standing upon me. If you break me to pieces, how can you protect yourself and your subjects from drowning?
- The cowherd boys would come out of the water when they saw their own shadows & stand imitating, making caricatures & laughing. They would also go to an empty well and make loud sounds, and when the echo came back, they would call it ill names and laugh
- The demon cannot stand the presence of Visnu, the Personality of Godhead
- The doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight
- The effects of artificial proselytizing will not stand. But when one comes to the real understanding of his position, then that will continue. This Krsna consciousness movement is that real understanding - bringing everyone back to his original position
- The eight ecstatic symptoms are the state of being stunned, perspiration, standing of the bodily hairs on end, faltering of the voice, trembling, fading of the body’s color, tears and devastation
- The fighting (Siva against Krsna and Balarama) was so fierce that those who saw the battle were struck with wonder, and the hairs on their bodies stood up
- The forefathers of the flute, the bamboo trees, shed tears of pleasure. His mother, the river on whose bank the bamboo was born, feels jubilation, and therefore her blooming lotus flowers are standing like hair on her body
- The good instruction given by Lord Balarama to Bhimasena and Duryodhana was intended for the equal benefit of both of them. But they were so enwrapped in anger against each other that they could remember only their long-standing personal enmity
- The gopis were so anxious to see Krsna back home in the evening that they would stand on the path, looking to see Krsna returning with His calves and cows. This is Krsna consciousness
- The great sage Maitreya continued: Out of his causeless mercy, the exalted personality Lord Siva, a great devotee of Lord Narayana, continued to speak to the King's sons, who were standing with folded hands
- The great sages meditated. Hot tears were in the eyes of Devaki and other motherly ladies, and hairs stood on the bodies of the expert warriors. There was astonishment in the hearts of demigods such as Indra
- The hairs on His body constantly stood up like the thorns on a simula tree. Sometimes His body was swollen and sometimes lean and thin
- The hunter broke his bow and fell down at the feet of Narada. Narada got him to stand up, and he instructed him
- The hunter's body was blackish. He had reddish eyes, and he appeared fierce. It was as if the superintendent of death, Yamaraja, were standing there with a bow and arrows in his hands
- The hunter's complexion was very dark, and his eyes were red. It appeared to be dangerous just to see him standing there with his bow and arrows, looking just like an associate of Yamaraja, death
- The Kazi’s order not to perform sankirtana could stand only as long as there was no civil disobedience. Under the leadership of the Supreme Lord, Sri Caitanya Mahaprabhu, the chanters, increasing in number, disobeyed the order of the Kazi
- The king, or the executive head, must be so strong as to stand before the personality of Kali like the personality of death, Yamaraja
- The kings and the commanders were to stand in the front of the fighting soldiers. That was the system of actual fighting
- The leader of all the Mayavadi sannyasis present was named Prakasananda Sarasvati, and after standing up he addressed Lord Caitanya Mahaprabhu as follows with great respect
- The liberated soul who merges into the existence of the Lord is no better than the trees. Trees also stand in the Lord's existence because material energy and the Lord's energy are the same
- The library party is doing very nicely. It is nectar to my ears to hear the list of schools which are taking our standing order
- The life was meant for understanding Krsna, but he is cultivating the culture of naked civilization, how to become naked. "So all right, next time you'll remain naked for many thousands of years, standing in one place as tree." This is going on
- The living being is eternally one and different simultaneously. The whole instruction of the Bhagavad-gita stands on this principle
- The Lord is known as Yogesvara, master of all mystic powers. Consequently the planet earth was informed by the King (Prthu) that she need not worry about his standing without her help
- The Lord was attended by His personal associates Nanda and Sunanda, and the personified Sudarsana disc was also standing by Him
- The material nature produces the moving and standing manifestations of the material world after being contacted by the supreme father, and not independently
- The Mayavadi philosophers, the impersonalists, interpret this verse of SB (SB 3.15.33) to mean that the small sky and the big sky are one, but this idea cannot stand. The example of the big sky & the small skies is also applicable within a person's body
- The mercy of the spiritual master is always there, but we have to take it. Just like the sun, it is there for everyone, but we at least have to stand in a receptive place to get the benefit
- The name Malayadhvaja signifies a great devotee who stands as firm as Malaya Hill and, through his propaganda, makes other devotees similarly as firm
- The original cause of everything is neither void nor impersonal but is the Supreme Person. Demons may say that this material creation is anisvara, without a controller or God, but such arguments ultimately cannot stand
- The original king, Maharaja Prthu, his eyes full of tears and his voice faltering and choked up, could neither see the Lord very distinctly nor speak to address the Lord in any way. He simply embraced the Lord within his heart and remained standing
- The pastimes of Sri Caitanya Mahaprabhu are just like an unfathomable ocean. It is not possible for me to enter into it. Simply standing on the shore, I am but touching the water
- The principles of religion do not stand on some dogmas or man-made formulas, but they stand on four primary regulative observances, namely austerity, cleanliness, mercy and truthfulness
- The proprietor of the house, he will take his meals, and before taking his meals, he will stand outdoors and call, "If somebody is hungry, please come. Still there is food here." And if there is no response, then he'll take. This is the Vedic system
- The results of fruitive activity and empiric philosophical speculation namely religion, economic development, sense gratification & liberation become like personal attendants & remain standing before me as if awaiting my order- said Bilvamangala Thakura
- The sage (Kardama Muni) stood listening as the hymns forming the basis of the Sama Veda were vibrated by the flapping wings of the Lord's carrier, Garuda
- The sage was standing on one leg, but as soon as he saw that the three deities had appeared before him, he was so pleased to see them all together that despite great difficulty he approached them on one leg
- The sages said, "He (Romaharsana) was seated on the vyasasana by our (sages) election, and when one is seated on the vyasasana, it is improper for him to stand up to receive a person"
- The sages were almost too puzzled to speak before the Supreme Personality of Godhead for the first time, and the hairs of their bodies stood erect due to their extreme joy
- The same friend of Mother Yasoda addressed Krsna as follows: "My dear Mukunda, if Mother Yasoda, the Queen of Gokula, is forced to stand on fire, but is allowed to see Your lotus face, then this fire will appear to her as the Himalayan Mountains
- The same gopi spoke, "When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention"
- The senses and their reservoir source, the gigantic universal form as the second incarnation Garbhodakasayi Visnu, and all living beings, both moving and standing, which come out of the second incarnation, all became manifested
- The sixty-four regulative principles (of devotional service) are as follows: (34) To offer respect to the spiritual master and the Supreme Lord by standing up at the appropriate time. (35) To follow the spiritual master or the Supreme Lord in procession
- The sounds of the waterfalls on the mountain create a pleasing vibration. In this way the mountain stands, increasing the beauty of all directions
- The standing up of hair on the body resulting from jubilation is described in the Tenth Canto, 30th Chapter, 9th verse of Srimad-Bhagavatam in connection with the gopis engaged in the rasa dance
- The standing up of hair on the body was manifested when Mother Yasoda found within Krsna's mouth all of the universal planetary systems
- The strong elephants pulled with all their strength, but still the car remained at a standstill, not budging an inch
- The Supreme Personality of Godhead stood with His lotus feet almost touching the ground while He rested the front of His hand on the raised shoulder of Garuda, the enemy of the snakes
- The test is within our hand. If during mangala-arati we feel laziness, that means I'm not yet spiritually advanced. And if one feels enthused, "Now it is time for mangala-arati, let me stand up, let me do this," then it is spiritual
- The two brothers Uttama and Dhruva Maharaja also exchanged their tears. They were overwhelmed by the ecstasy of love and affection, and when they embraced one another, the hair on their bodies stood up
- The various symptoms manifested in a woman's face, eyes and the other parts of her body and the way she moves, stands or sits when she meets her beloved are called vilasa
- The Vedas inquire, Where does the Supreme Lord stand? And the reply is immediately given: He stands on His internal potency
- The Vedic assertion is that one should think he is Brahman, for actually he is Brahman. If brahma, or the Vedic spiritual science, is condemned, and the brahmanas, are condemned, then where does human civilization stand
- The whole scheme of Bhagavad-gita is like that, that we have to stand on the spiritual consciousness of life
- The word uttana is also used to mean "lying down on the bed face upwards" or "lying down flat on the bed." In some readings the word is utthana, which means "standing up"
- Their (some of younger women) hair and tight clothing loosened, and they forgot where they were standing
- Their (Yudhisthira's queen's, including Draupadi's) features were so beautiful that it appeared as if the great Rajasuya sacrifice were standing there in person, along with the different functions of the sacrifice
- Their arms were adorned with brilliant bracelets, and they (Hiranyaksa and Hiranyakasipu) stood as if covering the sun with their waists, which were bound with excellent and beautiful girdles
- Then Sri Caitanya Mahaprabhu placed His hand on the chest of Sri Gopala and said loudly, "Gopala, stand up"
- Then, bewildered and astonished, his hair standing on end, Arjuna began to pray with folded hands, offering obeisances to the Supreme Lord. BG 11.14 - 1972
- There are 108 Upanisads, out of which nine are very important. Out of that nine, this Isopanisad stands first; then Taittiriya Upanisad, Mandukya Upanisad, Mundaka Upanisad
- There are eight symptoms of existential ecstatic love: becoming stunned, perspiring, standing of the hairs on the body, faltering of the voice, trembling of the body, changing bodily colors, shedding tears, and devastation
- There are innumerable universes, and all of them aggregated together are known as the created material world. And this part of His creation is only a fractional portion of the complete creation. The material world stands as a part only
- There are many kinds of cheaters all over the universe. Of all cheating processes, gambling stands supreme and therefore represents Krsna. As the Supreme, Krsna can be more deceitful than any mere man. BG 1972 purports
- There are so many different forms of life that is in our presence. Before us there are so many examples. If you get a life of a tree, naked . . . tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are so many different forms of life. That is in our presence. Before us there are so many examples. If you get a life of a tree, naked... Tree is naked. He's not ashamed to remain naked. And for ten thousand years you stand up
- There are thirty-five items of devotional service, and they can be analyzed as follows: (11) singing, (12) informing, (13) offering obeisances, (14) standing up to show respect to the devotees, (15) following a devotee when he gets up to go to the door
- There are three stages: the stage of ignorance, the stage of passion, the stage of goodness and the stage of transcendence. After millions of births, nature gives us this human form of life when, if we try, we can understand in which stage I am standing
- There are two kinds of living entities-the moving and the nonmoving. Trees, for example, stand in one place, whereas ants move
- There are two kinds of trembling of the body, and two kinds of standings of the hair on end. Such phenomena occur either in great spiritual ecstasy or out of great fear under material conditions. BG 1972 purports
- There are unlimited numbers of living entities in different varieties of bodies, some moving, some standing in one place, the conditioned life of these living entities is due only to their forgetfulness of their eternal relationship with the S P of God
- There is no doubt that the Vedas stand as the most recognized books of knowledge, from every angle of vision
- There is no fear in transcendental realization. Arjuna's symptoms (his trembling body, hair standing on end, his bow slipping from his hand, and his burning skin) in this situation are out of material fear - namely, loss of life. BG 1972 purports
- There is no science to understand why there are varieties of life, why this tree standing in front of me in miserable condition and I am sitting in this room very comfortably. It is also a life; I am also a life. Why
- There is steady stand in Bhakti cult because in this cult God is there, the devotee is there and the devotional service activities are there, and when they are joined together that makes us able to stand on the Absolute platform
- There is the Supreme Person, the supreme controller and there is also maya, which is on the back side. Just like if you stand before the sun or light, your shadow will be on the back side
- There may be many different kinds of trees standing in the forest, but the word "tree" describes them all
- There the great sage concentrated his mind by the yogic breathing exercises, and thereby controlling all attachment, he remained standing on one leg only, eating nothing but air, and stood there on one leg for one hundred years
- There was a fierce battle between the demons & Puranjaya. Indeed, it was so fierce that when one hears about it one's hairs stand on end. All the demons bold enough to come before Puranjaya were immediately sent to Yamaraja's residence by his arrows
- Therefore one who desires freedom from material bondage should adopt the process of chanting and glorifying the name, fame, form and pastimes of the Supreme Personality of Godhead, at whose feet all the holy places stand
- These (signs of tears in the eyes and standing of the hairs on the body) are natural consequences and are the preliminary symptoms of the bhava stage, which occurs before one reaches the perfectional stage of prema, love of Godhead
- These literatures are the solid ground upon which our preaching stands, so I want that they should be available to everyone, as many as possible
- These trees and plants, they have to stand up on this; they are called sthavara. Those who can move, they are called jangama, sthavara-jangama. That is very scientifically
- They (fulfilled prophecies) will indicate the positive standing of Srimad-Bhagavatam, which is without trace of mistake, illusion, cheating and imperfection, which are the four flaws of all conditioned souls
- They (Great sages) immediately saw that the hairs of their bodies were standing
- They (the gopis) remained standing still, as if they were painted pictures. All the gopis decided that Krsna was not returning immediately, and with greatly disappointed hearts they returned to their respective homes
- They (those who desire to merge into the existence of God) have no information about serving the lotus feet of the Lord. Consequently, they are doomed to stand like trees for many thousands of years. Although trees are living entities, they are nonmoving
- They stand, make competition, "I am the President." If you are President, why you require election? The simple truth. If you are actually President, then why do you depend on other's vote? You become President. No. Artificial President
- Things cannot be adjusted unless we stand on the spiritual platform, because the actual necessity is spiritual demand. The best example is your country
- This (standing all year. Enjoying the wind and snowfall very much) may be enjoyed by the tree, but for the human being it is a very low standard of enjoyment
- This gross is this land, bhumi - earth, straw. Water is a little more subtle. Just like in land you can stand, but in the water you cannot stand. It has become little subtle. Then fire, then air and then ether. This is the position, from gross to subtle
- This is very important engagement of visiting the professors, and the colleges and libraries, and getting the standing orders
- This rhetorical rule (one should not state a predicate before its subject, for it cannot thus stand without proper support) appears in the Ekadasi-tattva, Thirteenth Canto, in connection with the metaphorical use of words
- This seeking for solitude is simply a reaction on our past nonsense activities, or it is negation, voidism. Our sound position is always being engaged in service of Krishna, that is the positive standing
- Those who are too attached amidst the pinpricks of muddy householder life are compared to the cranes that stand on the bank of the river for some sense enjoyment despite all the inconveniences there
- Thus all living entities in the forest of Jharikhanda - some moving and some standing still - became maddened by hearing the holy name of Lord Krsna vibrated by Sri Caitanya Mahaprabhu
- Thus it is a custom for all time that a devotee who has no other means of support stands at the Simha-dvara gate to receive alms from the servants
- Thus the tree stood steadfastly on the strength of these nine roots
- To be the servant of the Lord is the greatest position; if one can understand this and can thus revive one's original nature of eternal servitorship, one stands fully independent
- To Sri Caitanya Mahaprabhu the prasadam tasted millions upon millions of times better than nectar, and thus He was fully satisfied. The hair all over His body stood on end, and incessant tears flowed from His eyes
- To stand within water in winter, severe cold, is not very comfortable business, but they voluntarily accept it. This is called tapasya
- Trees have consciousness, but it is not developed. Trees may stand for a long time in all kinds of weather, but they have no way of perceiving miseries
- Trees living for many, many years? Near San Francisco I have seen a forest where there is a tree seven thousand years old. But what is the benefit? If one is proud of standing in one place for seven thousand years, that is not a very great credit
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- Uddhava said, "Jarasandha will be very difficult to conquer when he stands with his aksauhini divisions of soldiers. We may therefore adopt a policy more favorable to the situation"
- Uddhava was standing near, and he heard Radharani talking in this way, as if She had become almost mad for Krsna. He was exceedingly surprised at how the gopis were accustomed to thinking of Krsna constantly in that topmost ecstasy of maha-bhava love
- Upon seeing Sri Caitanya Mahaprabhu, the trees and creepers of Vrndavana became jubilant. Their twigs stood up, and they began to shed tears of ecstasy in the form of honey
- Upon seeing this form, Ramananda Raya lost consciousness in transcendental bliss. Unable to remain standing, he fell to the ground
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- We admit that we are afraid of death. You are also afraid of death. Are you bold enough, if I kill you, immediately you shall stand?
- We are standing against the stubborn, doggish mentality. We have got no difficulty, at the same time, very, very difficult task. No difficulty - if you accept Bhagavad-gita as it is, no difficulty
- We are Vaisnava devotees, not politicians. So these things must be stopped, plotting. Your merit stands far above theirs, you have done some tangible work to please me by spreading this Krishna Consciousness message in New Orleans, that is the test
- We can further understand from this vow (to stand all night with a sword to give protection to the cows) accepted by Prsadhra how essential it is to protect the cows
- We can understand what is love. This love does not stand, but nature dictates that you love your child like this, you love your husband like this, your wife like this, your country like this, your society like this
- We cannot stand to see people suffering due to ignorance. What is that ignorance? They do not know that they are not their body
- We do not know that we are standing on a tottering platform. So however nice arrangement we may make, this will be finished in one moment. That is we are missing. We are simply sticking to a false platform that, "This will save me, this will save me." No
- We have experience of a tree whose roots are upward: if one stands on the bank of a river or any reservoir of water, he can see that the trees reflected in the water are upside down. The branches go downward and the roots upward. BG 1972 Introduction
- We have got, not only in west outside India, in India, we have got standing order from all universities, libraries, and many other places. Complete standing order value is 40,000 rupees
- We must always remember that hearing and chanting are the basic principles of discharging devotional duties, and if they are properly performed there will follow the reactional ecstasy with signs of tears in the eyes
- We must avoid the risk of a separatist movement, unity is our purpose; just like in London where the Indians are starting their own Hindu Radha-Krsna Temple
- We must stick to Krsna consciousness without any designative ideas. We must stand on the transcendental platform
- We should know that the trees, they are also living entities, but they have been put in such awkward position that they are standing up in a position for thousands of years. They cannot move even. If somebody is cutting, it cannot protest
- We stand on our Krishna philosophy, and because it has the full potency of Krishna Himself, there is no limit to the effect it will have upon the world if we remain sincere and convinced for spreading this philosophy purely
- We want to negate the materialistic side and make positive the spiritual side, it is not one sided. If you have no positive standing, negating only will not make you successful
- We'll have to completely reject the bodily conception of life. We have to stand on the spiritual consciousness of life. That is being taught
- What is the meaning of living being? Dull matter, it has no independence. Even it is a big mountain or big thing, it has no independence. It will stand still. But a small ant, even a microbe, it has got independence because it is living creature
- What is the use of such prolonged life, stand up in a place without any power to move an inch, and suffer all climatic disturbances? Is that very good life
- When a boy came to understand that his bag had been taken away, the other boys would throw it farther away, to a more distant place, and those standing there would throw it still farther - SB 10.12.5
- When a person is seated on the vyasasana, he does not generally have to stand to receive a particular person entering the assembly, but in this case (with Romaharsana) the situation was different because Lord Baladeva is not an ordinary human being
- When a sober heroine sees her hero approaching from a distance, she immediately stands up to receive him. When he comes near, she immediately offers him a place to sit
- When Arjuna saw Krsna in His gigantic universal form, there was a standing of the hairs on his body
- When awakened by the kicking of Kalayavana, he (the sleeping man) immediately opened his eyes and began to look around in all directions. At last he saw Kalayavana standing nearby
- When Brahma was thus standing baffled in his limited power and conscious of his limited activities within the eleven senses, he could realize that he was also a creation of the material energy, just like a puppet
- When Caitanya Mahaprabhu danced, He displayed various blissful transcendental changes in His body. Sometimes He appeared as though stunned. Sometimes the hairs of His body stood on end
- When Caitanya was dramatically enacting the song, He would sometimes fall behind in the procession. At such times, Lord Jagannatha would come to a standstill. When Caitanya Mahaprabhu again went forward, Lord Jagannatha's car would slowly start again
- When challenged by another ksatriya to stand and fight, a ksatriya cannot run away; he must fight
- When Dhruva Maharaj saw two associates of Narayana approaching him, he immediately stood up out of sincere respect and devotion and remained before them with folded hands; but because of his ecstatic love he could hardly offer them a proper reception
- When everyone laughed, Duryodhana felt very insulted, and his bodily hairs stood up in anger. Being thus insulted, he immediately left the palace, bowing his head. He was silent and did not protest
- When everyone offered respect to Krsna by standing up, Sisupala remained in his seat, but as he became angrier at Krsna's being honored, he stood up suddenly, raised his hand and spoke very strongly and fearlessly against Lord Krsna
- When harsa is present, the body shivers, and one's bodily hairs stand on end. There are perspiration, tears and an outburst of passion and madness. The mouth becomes swollen, and one experiences inertia and illusion
- When He traversed my (earth's) surface, I would be immersed in the dust of His lotus feet and thus would be sumptuously covered with grass which appeared like hairs standing on me out of pleasure
- When Hiranyakasipu was threatening to kill Prahlada, he certainly saw the column standing before him & his father, and he saw that the Lord was present in the pillar to encourage him not to fear his demoniac father's words. God was present to protect him
- When I (Arjuna) present you with the head of that brahmana, after beheading him with arrows from my Gandiva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons' bodies, you can take your bath standing on his head
- When Jagai and Madhai offended Lord Nityananda, Lord Nityananda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaisnavas
- When King Pururava saw Urvasi, his eyes became jubilant in the ecstasy of joy, and the hairs on his body stood on end. With mild, pleasing words, he spoke to her as follows
- When King Yudhisthira heard that Lord Krsna had arrived in his capital city, Hastinapura, he became so joyful that all his bodily hairs stood on end in great ecstasy, and he immediately came out of the city to properly receive the Lord
- When Krsna was going to Mathura, all of the gopis were standing behind Krsna & upon seeing the chariot leaving, they stood there stunned & did not move. They remained like that until the flag of the chariot became invisible
- When Krsna was in the capital of Indraprastha, someone addressed Him thus: "My dear Lord, Your personal associates, headed by Uddhava, are always awaiting Your order by standing at the entrance gate of Dvaraka
- When Kubja caught hold of Krsna's yellow garment because she was feeling almost lusty with sex urge, Krsna simply bowed down His head with His cheeks glowing in front of the many people who were standing there and laughing
- When Lord Krsna was thus worshiped by King Yudhisthira, all the members present in the assembly stood up with folded hands and began to chant, "Jaya! Jaya! Namah! Namah!"
- When Madhavendra Puri was overwhelmed in the ecstasy of love of Godhead, he sometimes stood up and sometimes fell to the ground. Sometimes he laughed, danced and sang. In this way he enjoyed transcendental bliss by seeing the Jagannatha Deity
- When Nanda Maharaja saw Garga Muni present at his home, Nanda was so pleased that he stood up to receive him with folded hands - SB 10.8.2
- When Sarvabhauma Bhattacarya saw the form of Lord Krsna manifested in Caitanya Mahaprabhu, he immediately fell down flat to offer Him obeisances. Then he stood up and with folded hands began to offer prayers
- When Sri Caitanya Mahaprabhu heard this news from Govinda, He inquired from Svarupa Damodara, "Why does Raghunatha dasa no longer stand at the Simha-dvara gate to beg alms"
- When Srila Vyasadeva, by meditation and self-realization, saw the Supreme Personality of Godhead, he also saw the separated energy of the Lord standing behind Him
- When submissive Vidura, the resting place of the legs of Lord Krsna, had thus spoken to Maitreya, Maitreya began speaking, his hair standing on end due to the transcendental pleasure of discussing topics concerning Lord Krsna
- When such a liberated person, the pure devotee, hears of the transcendental qualities and activities of the Lord's incarnations for the performance of various pastimes, his hair stands on end on his body, tears fall from his eyes
- When teachers, fathers, sons, grandfathers, maternal uncles, fathers-in-law, grandsons and all relatives are ready to give up their lives & properties and are standing before me, then why should I wish to kill them, though I may survive? BG 1.32-35 - 1972
- When the animal's head was fixed on the body of King Daksa, Daksa was immediately brought to consciousness, and as he awakened from sleep, the King saw Lord Siva standing before him
- When the coconuts were brought, there was little time to offer them because it was already late. The servant, holding the container of coconuts, remained standing at the door
- When the demon saw his magic forces dispelled, he once again came into the presence of the PG, Kesava, & full of rage, tried to embrace Him within his arms to crush Him. But to his great amazement he found the Lord standing outside the circle of his arms
- When the demon saw the PG, who had eyes just like lotus petals, standing in position before him, armed with His Sudarsana discus, his senses were overpowered by indignation. He began to hiss like a serpent, and he bit his lip in great resentment
- When the elderly brahmana's son heard this, he took the opportunity to juggle some words. Becoming very impudent, he stood before the assembly and spoke as follows
- When the Nawab entered the house where Sanatana Gosvami and the brahmanas were assembled, they all stood up to receive him respectfully, and they offered him a place to sit
- When the Queen would stand still, the King would also stand still, and when the Queen would lie down in bed, he would also follow and lie down with her. When the Queen sat, he would also sit
- When the same force comes into contact with the sky, there is complete devastation. And when that force comes into contact with the air, there is trembling, failing of the voice and standing of the hairs on the body
- When the sannyasis saw the brilliant illumination of the body of Sri Caitanya Mahaprabhu, their minds were attracted, and they all immediately gave up their sitting places and stood in respect
- When the Supreme Personality of Godhead became visible to Aditi's eyes, Aditi was so overwhelmed by transcendental bliss that she at once stood up and then fell to the ground like a rod to offer the Lord her respectful obeisances
- When the two confidential servants of the Supreme Lord, who were named Nanda and Sunanda, approached him, smiling happily, Dhruva stood with folded hands, bowing humbly. They then addressed him as follows
- When there is a slaughterhouse, they'll be slaughtered next moment. They are standing and eating grass, because due to ignorance. They do not know. Similarly, when human society becomes plunged into ignorance, they do not know what is unhappiness
- When there is shivering of the body and the hairs of the body stand up, it is to be understood that the devotee is nearing perfection
- When they (ladies) actually saw Them with their eyes, they took Krsna and Balarama within their hearts and began to embrace Them to their fullest desire. Their bodily hairs stood up in ecstasy
- When we stand beside a reservoir of water, we see the tree reflected upside down. We also have the experience of a mirage in the material world. We think that there is water, but actually there is none
- When we think of coming to Krsna, we should not think that we will be standing before a void or an impersonal bright light. Krsna, God, is a person, just as we are persons
- While being worshiped by Yaksas, Kinnaras and Caranas, he spoke to Dhruva Maharaja, who stood before him with folded hands
- While He (Lord Caitanya) was sitting there, the sannyasis saw a glaring effulgence emanating from His body. Attracted by this glaring effulgence, all the Mayavadi sannyasis stood up and showed Him their respects
- While he was standing in the river, Akrura suddenly saw Balarama and Krsna within the water. He was surprised to see Them there because he was confident that They were sitting on the chariot
- While Krsna & Balarama & Their friends were eating, they watched the cows, calves & bulls. The cows appeared to be a little tired from standing with their heavy milk bags. By sitting and chewing grass, they became happy, and Krsna was pleased to see them
- While observing the situation of his enemy, Arjuna stood up on the chariot, but he was so afflicted with lamentation that he sat down again, setting aside his bow and arrows. BG 1972 purports
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- While the enemy stood looking on, Brahma, the creator of the universe, extolled the Lord, and the other demigods rained flowers on Him
- While the King beheld the dancing, Srivasa Thakura, standing in front of him, became ecstatic as he saw the dancing of Sri Caitanya Mahaprabhu
- While the sage (Kardama Muni) stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- While the sage stood looking on, the Lord left by the pathway leading to Vaikuntha, a path extolled by all great liberated souls
- While the temple was being swept, about a hundred men stood ready with filled waterpots, and they simply awaited the Lord's order to throw the water from them
- While this was happening, Balarama, who is the master of all knowledge, stood there simply smiling. He knew how powerful His younger brother was & that there was no cause for anxiety when Krsna was fighting with an ordinary serpent of the material world
- While wandering in the forest, eating to satisfy his senses, a he-goat by chance approached a well, in which he saw a she-goat standing helplessly, having fallen into it by the influence of the results of fruitive activities
- Who would like to see his own father being killed? Who would just stand there and not protest? No one would approve of such behavior and say that it is moral. Nonetheless, this actually happened
- Why you are covering this body? You cannot stand here, open body. That is suffering. You are trying to save yourself from the suffering. This is life, struggle for existence
- With the sober and grave Paramananda Puri as the central root and the other eight roots in the eight directions, the tree of Caitanya Mahaprabhu stood firmly
- Without Krsna, if you simply try to become elevated in knowledge, that will not stand
Y
- Yasoda had asked Krsna to open His mouth wide just to see whether He had eaten dirt. But when Krsna opened His mouth, she saw not only the entire earth, but also many other planets within His mouth. This caused a standing up of the hair on her body
- Yasoda's friend said, "As you are standing just between the two rivers, I think there is no need for your anxiety to see your son's face. Your parental affection has already been exhibited to Him by these two rivers"
- You (Dharma in the form of a bull) are now standing on one leg only, which is your truthfulness, and you are somehow or other hobbling along. But quarrel personified (Kali), flourishing by deceit, is also trying to destroy that leg
- You are rebuking the air for the standing of the hairs on Your body. And You are cursing Your walking in the forest for Your thighs being stunned. But Your faltering voice reveals the cause to be different: it is just Your attachment for Krsna
- You cannot produce clay. You can simply work as a laborer to bring the clay, to bring the wood, to bring the stone and collect them and stand, make, construct a very big skyscraper house. But actually, the proprietor is God
- You have got, all, experience. You stand up; you'll see a long shadow on your back side. So that is maya. The maya is the back side
- You have seen that a tree is standing for thousands of years. If I get a body of a tree, then I'll have to stand in one place for many thousands of years
- You have to get out of this maya consciousness and stand in your original Krsna consciousness. Then your life is perfect. That is being taught. There is nothing artificial, neither extraordinary, neither a very difficult thing. It is very plain & simple
- You manifest Your different energies in countless forms:as all living entities, both moving and standing, including the demigods, the learned sages and the pitas; as outer space, as the higher planetary system containing the heavenly planets
- You say that you may be a broken gong, but you will never be broken. You are standing solidly by the grace of Krsna. Have faith in guru and Krsna and your attempt will be successful
- You say you are on good terms with Madan Mohan Goswami. Under the circumstances take the whole house on rent from him. Although he is appealing to the court it will not stand
- You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do
- You'll find that when the dogs, they have sex life, they have no shame. So, many lusty people stand there and see. Seeing means they are willing, "If I could enjoy in the street like this." And sometimes they do. This is going on
- Your presentation of Vyasa Puja offering stands first. You are eligible for the first prize