Category:Proprietor
proprietor | proprietors | proprietor's | proprietorship
- VedaBase query: proprietor or proprietors or proprietor's or proprietorship not "supreme proprietor"
Subcategories Pages in category
This category has the following 11 subcategories, out of 11 total.
G
K
P
R
S
T
Pages in category "Proprietor"
The following 248 pages are in this category, out of 248 total.
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A
- A laborer cannot claim to be a proprietor of a thing just because he has worked hard to manufacture it
- A materially desireless person certainly knows that everything belongs to Krsna (isavasyam idam sarvam), and therefore he does not falsely claim proprietorship over anything. BG 1972 purports
- A person who has given up all desires for sense gratification, who lives free from desires, who has given up all sense of proprietorship and is devoid of false ego - he alone can attain real peace. BG 2.71 - 1972
- According to the doctrine of communism, the state should be the proprietor of everything. But the Krsna consciousness movement, expanding this same idea, accepts God as the proprietor of everything
- Actually, everything belongs to Krsna. Krsna says, bhoktaram yajna-tapasam sarva-loka-mahesvaram (BG 5.29). He's the proprietor. But because people are not educated in Krsna consciousness, they are thinking - I am the proprietor
- Actually, the damage done to the car has nothing to do with the car's proprietor, but because the proprietor has identified himself with the interest of the car, he feels pleasure and pain connected with it
- Akartrtvat means not doing anything for sense gratification. When one does something at his own risk, there is a sense of proprietorship and a reaction, but when one does everything for Krsna, there is no proprietorship over the activities
- All the living entities in this material world, they are thinking that "I am proprietor. I am supreme. I can do anything, whatever I like. There is no question of accepting any authority of God. These are primitive thoughts. We are self-sufficient"
- Although a living entity is the master of the material world, he is conditioned by ignorance, by the false impression of being the proprietor of material things
- Although in every department the presence of the proprietor is felt by the worker, the physical presence of the proprietor in every department is a formality only
- Although the demigods, who are officials appointed by the Lord for management, are attached to materialistic enjoyment, they never claim to be proprietors of the universe
- Although the individual soul possesses the indriyas, or senses, he is not actually the proprietor, for the proprietor is the Supersoul
- An animal may remain in the custody of a human being for some time, and then the same animal may be transferred to the possession of other human beings. As soon as the animal goes away, the former proprietor no longer has a sense of ownership
- An intelligent person should be satisfied with eating prasada or with performing the five different kinds of yajna (panca-suna). By such activities, one can give up attachment for the body and so-called proprietorship with reference to the body
- Anyone who can see three things - the body, the proprietor of the body, or individual soul, and the friend of the individual soul, combined together by good association-is actually in knowledge. BG 1972 purports
- Anything which I own, that should be utilized for my purpose. Your things should be utilized for your purpose. So if God is the proprietor of our senses, then these senses must be used for God's purpose. That is the constitutional position
- Arjuna was ordered by Sri Krsna to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprietorship. BG 1972 purports
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As clearly stated in Bhagavad-gita (dehino 'smin yatha dehe (BG 2.13)), within the body is the body's proprietor, the living force, which is more important
- As described in Bhagavad-gita, dehino 'smin yatha dehe: (BG 2.13) the soul, the proprietor of the body, is within
- As described in Bhagavad-gita: One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress is very dear to Me
- As long as he (the living entity) is in the city of body, he appears to be the master of it, but actually he is neither its proprietor nor controller of its actions and reactions. BG 1972 purports
- As soon as a teller at the bank thinks, "Oh, I have so much money. I am the proprietor. Let me take it home with me," his trouble begins
- As soon as you encroach on God's Property, calling it your own, material nature, the police action, will be there: "You are not the proprietor." You can simply have what is allotted to you by God
- As stated in Bhagavad-gita (BG 13.3), ksetra-jnam capi mam viddhi sarva-ksetresu bharata. The individual souls are proprietors of their individual bodies, but the Supreme Personality of Godhead is the proprietor of all bodies
- Asuras, devoid of self-realization and knowledge of isavasya, the Lord's universal proprietorship, are certain to enter into the darkest regions
B
- Bali Maharaja was nothing but a shameless demon, specifically described as tyakta-hriyas tvad-avaropita-kartr-vadah, a foolish person claiming proprietorship over the property of the Supreme Person
- Bali Maharaja's wife, who was most intelligent, supported the arrest of her husband and accused him of having no intelligence because he had claimed proprietorship of the property of the Lord. Such a claim is a sign of demoniac life
- Because Hiranyakasipu was killed by the hands of Lord Nrsimhadeva, in his next life he became Ravana and had proprietorship of unlimited opulence
- Bhagavad-gita informs us that in this body there is a proprietor. I am the proprietor, and others are the proprietors of their bodies. I say, "My hand," but not "I hand." Since it is "my hand," I am different from the hand, being its owner
- Bhagavan means who is the proprietor of all riches. So we are sons of such a rich man. Nityo nityanam cetanas cetana... But we have become mad. We have become mad. We want to enjoy
- Bhakti does not mean sentimental fanaticism. That is not bhakti. Bhakti means to engage all your senses for the satisfaction of the proprietor of the senses. That is called bhakti
- Bhakti means when we engage our senses, in the service of the proprietor of the senses, that is our perfect life. but as soon as we desire to use our senses for the gratification of the senses, that is called karma. That is called material life
- Both the material and spiritual worlds belong to Krsna. We are not proprietors of anything
- By changlessness and by not claiming the proprietorship of activities, one can immediately situate himself in the transcendental position in which one is not touched by the modes of material nature as the reflection of the sun is unaffected by the water
- By deluded by the illusory energy of the material existence, we are thinking that "I am the proprietor." Therefore in the scriptures, in Vedic scriptures, sacrifice is recommended
- By executing one's occupational duties, acting with detachment and without a sense of proprietorship or false egoism, one is posted in one's constitutional position by dint of complete purification of consciousness
- By satisfying the spiritual master, you satisfy the Supreme Personality of Godhead. That is very natural. Just like when you go to your work, the immediate person who is in charge of your work, he must be satisfied. You don't jump up to the proprietor
D
- Dehi means the proprietor of this body. Both we all, not only we human being, but also lower than human being, all living entities... There are 8,400,000 forms of living entities. They are called dehi
- Dehino'smin yatha dehe. The proprietor of the body, the soul, is within the body
- Don't claim your proprietorship. You are not proprietor. You are falsely claiming; because what you are claiming as your property, it will be taken away by Krsna at the time of your death
E
- Engaged in devotional service in Krsna consciousness, one has no proprietorship claim, nor is one situated in the false egoism of thinking that he is God or the master. He always thinks himself the servant. That is the process of purifying consciousness
- Everyone desires to be master or proprietor of something, then minister, then president, and then God. When everything else fails, the living entity wants to become God
- Everyone has his proprietory right in regard to prescribed duties, but should act without attachment to the result; such disinterested obligatory duties doubtlessly lead one to the path of liberation. BG 1972 purports
- Everyone is working so hard. So when one becomes intelligent, then he understands that, What I am doing? I am thinking that I am master, I am proprietor, I am the head of the family, but what I am doing actually? I am acting as servant of my senses
- Everyone should give up his false proprietorship over worldly possessions and offer everything to Krsna. This is the teaching of the Krsna consciousness movement
- Everyone wants to act as the proprietor of his actions so that he can enjoy the result. A devotee, however, has no such desire; he acts because the Personality of Godhead wants him to act in a particular way. He has no personal motive
- Everything is the property of the Supreme Lord. You are falsely claiming that you are the proprietor. You are not proprietor. How you can be proprietor?
F
- Falsely claiming proprietorship, they think they can give charity and enjoy. In such a condition, what good can they do for You, who are the independent creator, maintainer and annihilator of this universe?
- Four hundred years before, the Red American, Red Indians, they were the proprietor. Now you are the proprietor. Now, after, say, four hundred years or thousand years, somebody will come. They'll become proprietor. So actually, we are not proprietor
H
- He (Sankhacuda) appeared before Krsna, Balarama and the damsels of Vraja and began to lead the girls away to the north. He commanded them as if he were their proprietor and husband, despite the presence of Krsna and Balarama
- He (the living entity) is under the qualities of nature, but he falsely thinks that he is the proprietor
- How can he claim proprietorship, everything is the property of the Guru
- How you can become svami? Because we are falsely thinking that "I am the proprietor. I am the enjoyer. I am the leader. I am the friend of my family, my society, my nation," so many ways, you have to convert these things
I
- I am able to give You an entire island because I am the proprietor of the three divisions of the universe. You have come to take something from me and have pleased me by Your sweet words, but You are asking only three paces of land
- I am the proprietor of this body. Just as one is covered by a shirt and coat which are external to his real body, similarly we are covered by this gross body
- I cannot claim, neither you can claim that you are the proprietor of all the riches of the world or the universe. That you cannot claim. Nobody can claim. But God can claim. That is the difference. God can claim
- I have heard that in Europe there are many clubs. They go for gambling, and they lose everything, whatever, and they commit suicide. And the club proprietor throws him in the street. There is no law
- I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities. I am working day and night for my Bhagavatam publication and I need centres in the western countries
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required
- I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sanyasi but for the facility of work our own house is absolutely required
- I have noted that you have said about there being new law that licensee is tenant or owner. I do not know what to do on this, but the fact is that we are the proprietor
- I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship
- I love this body because I live in this body. I do not love your body or another's body, but I love my body. Why? Because I live in this body. This is proprietorship
- I take care of my apartment because I live in that apartment. I'm not going to take care of your apartment. These are common sense. And sastra confirms it, asmin dehe. Dehi. Dehi means the proprietor
- If I am the proprietor of New York State, I am still not New York State. In every step there is duality. No one can say we are completely one with God
- If I go to serve any office, I am not going to serve that particular person, proprietor of the office, but I require some money - therefore I am serving. So I am serving the money, not the person
- If land is to be cultivated, there must be some cultivator, and if this body, which is likened unto a field, is to be cultivated, there must be a proprietor who can cultivate it
- If one continues in his opulent position but does not become unnecessarily proud, falsely thinking that he is the proprietor of everything, this is the Lord's special mercy
- If they (communists or capitalists) do not recognize the proprietorship of the Supreme Personality of Godhead, all the property they claim to be their own is stolen
- If we falsely claim that sitting here for one hour or half an hour, we have become proprietor, that is false impression. So one has to understand that we are neither proprietor nor enjoyer. God is the enjoyer, and God is the proprietor
- If we fight amongst ourselves that, "I am proprietor of India; you are proprietor of America; you are proprietor of Germany," this is false conception of life. Real proprietor is Krsna
- If we organize a business, we have many anxieties. The managing director or proprietor of the business particularly has many anxieties
- If we take into account how the numberless millions of stars and planets are set in the sky, who has made this universe and whose property it is, we should certainly come to the conclusion that there is a proprietor of everything
- If we take into account whose property is the vast ocean, whose property is the vast land and how the sky exists, we should certainly come to the conclusion that there is a proprietor of everything
- If you agree then take it for granted that I am one of the worker of the Sri Mayapur Chaitanya Matha. I have no ambition for becoming the proprietor of any Matha but I want working facilities. I am working day and night for my Bhagwatam publication
- If you falsely think that, "I am the proprietor of this Los Angeles city," is it not your false thinking
- In Bhagavad-gita it is clearly explained that the living entity is the proprietor of this body (ksetra jna) and that the body is the field of activities (ksetra)
- In Bhagavad-gita Lord Krsna also claims that He is the proprietor of all planetary systems (sarva-loka-mahesvaram (BG 5.29)). Since this is the case, no one can claim to be proprietor of the state
- In one's home or in a temple, the Deity is considered the proprietor of everything, and everyone is considered the Deity's eternal servant. The Lord is transcendental, for He is not part of this material creation
- In the material condition of life we, the proprietor of the body, we are changing, tatha dehantara-praptih, from one body to another. This is the first knowledge, preliminary knowledge
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: Although this material body is subject to annihilation, the proprietor of the body is eternal
- Instead of leaving proprietorship, enjoyment and the actual position as the friend of all living entities to the Supreme Personality of Godhead, we claim that we are the proprietors, the enjoyers and the friends
- Isopanisad is part of the Yajur Veda, and consequently it contains information concerning the proprietorship of all things existing within the universe
- It is desired most earnestly that the proprietors and managers of big mills, factories, hospitals, universities, hotels, and various other institutions install a temple for worshiping any of these transcendental forms of Visnu
- It is recommended in this verse (in SB 3.27.5) that one engage very seriously in the devotional service of the Lord. This means that one should not think that he is the proprietor, benefactor, friend or enjoyer
J
- Just as a king can maintain the whole country's citizens because he is the proprietor. Without being the proprietor, how can one become everyone's friend? So these things have to be understood
- Just as in an office it is the duty of the worker to see that the proprietor or the master is satisfied, so everyone's duty is to see whether the Supreme Personality of Godhead is satisfied by one's activity
- Just like I am head of this institution, but I am not dealing as proprietor. I am dealing as manager, head. Is it not? And all my assistants, they are also working in that capacity. If I would have been proprietor, then they would not have been interested
- Just like in a house there are two kinds of persons: the occupier and the landlord. The landlord is actually the proprietor of the house, and the tenant is occupier. Similarly, there are two souls within this body. That is stated in the Vedic literature
- Just like of a house there are two persons: one is the proprietor of the house; another, tenant, is the occupier. So we are simply occupiers. Real proprietor is Krsna
- Just like of a house, rented house, one is the occupier and another is the proprietor, similarly, this body, I the soul, you the soul, we are simply occupier. The real proprietor is Krsna
K
- Karta means the proprietor or the master. One is not actually master, but under the influence of different modes of material nature he is feeling, "I am master. I am enjoyer. I am bhokta." This is the trouble
- Krsna continued, "Although My foster father possessed many hundreds of thousands of cows, I (Krsna) was not the proprietor of even one of them. I was simply entrusted with taking care of them and tending them, but I was not the proprietor"
- Krsna continued, "Here also I am not the proprietor of anything, but am always penniless. There is no cause to lament for such a penniless condition; I possessed nothing in the past, so why should I lament that I do not possess anything at present"
- Krsna says, the authoritative knowledge, that as the soul, dehi, the proprietor of the body. We do not know whether I am this body or I am the proprietor of this body. That knowledge is also lacking
- Krsna says: "I am the proprietor." But they'll not accept it. Krsna says, the real proprietor says that - I am the bhokta. Sarva-loka-mahesvaram
- Ksetrajna is the proprietor of the ksetra (the body). The individual soul is actually not the proprietor but the occupant
L
- Like an animal, he has no proprietorship even over his own body. A cruel proprietor of an animal sometimes kills the animal in his possession, yet the animal does not protest. Nor does it have any real independence. BG 1972 purports
- Loka means planets. We are proprietor of certain extent of land here, and we are very much proud. But God says that "I am the proprietor of all the planets." And suhrdam sarva-bhutanam. And He is the friend of all living entities
- Lord Siva is the proprietor, or the supreme person within this material world, and he is asutosa, very easily pleased. Therefore materialistic person go to him for some material benefit, and he gives. That's all
M
- Maharaja Pariksit inquired: The SPG is the proprietor of everything. Why did He beg three paces of land from Bali Maharaja like a poor man, and when He got the gift for which He had begged, why did He nonetheless arrest Bali Maharaja?
- Materialistic persons, however, get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
N
- Narada Muni had mentioned a kingdom where there is only one king with no competitor. The complete spiritual world, and specifically the cosmic manifestation, has only one proprietor or enjoyer - the Supreme Personality of Godhead
- Narada said to Yudhisthira: "One may claim proprietorship to as much wealth as required to maintain body & soul together, but one who desires proprietorship over more than that is considered a thief, and he deserves to be punished by the laws of nature"
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- No one can have peace as long as he thinks, "I am the proprietor." Who is capable of claiming proprietorship
- No one should claim to be the proprietor of anything; one should accept only things which are set aside for him by the Lord as his quota for his maintenance. BG 1972 Introduction
O
- O scion of Bharata, knowing this eternal truth (that no one can destroy the eternal, ever-existing spirit soul. Although this material body is subject to annihilation, the proprietor of the body is eternal), you can go on with your fighting engagement
- O support of the cosmic manifestation, sole proprietor of all planetary systems, master of everything and husband of the goddess of fortune! Your Lordship is realized by the topmost sannyasis, who wander about the world to preach Krsna consciousness
- On a theatrical stage someone takes the part of enemy to the proprietor of the stage, although the play is for a short time and there is no permanent enmity between the servant and the proprietor
- One has to get out of this false notion that human society is the proprietor of this world. When one is freed from such a false notion, he becomes free from all the false associations caused by familial, social, and national affections. BG 1972 purports
- One may be the proprietor of the body individually, but the Supreme Lord is the proprietor of all bodies. BG 1972 purports
- One may claim proprietorship to as much wealth as required to maintain body and soul together, but one who desires proprietorship over more than that must be considered a thief, and he deserves to be punished by the laws of nature
- One may construct a big skyscraper, but neither the constructor, the merchant nor the worker can claim proprietorship. Proprietorship belongs to the person who has spent for the building
- One of our Godbrothers, he's thinking that "This institution was started by me and Bhaktisiddhanta Sarasvati as partners. Now the senior partner is dead. Therefore I am the sole proprietor. Who are these Godbrothers? Let them go away." So this is maya
- One should not do anything, either good or bad, on his own account, but must execute everything on behalf of the Supreme Lord, the ultimate proprietor of everything that be
- One should not think that he is the proprietor, benefactor, friend or enjoyer. He should always be cognizant that the real enjoyer is Krsna, the Supreme Personality of Godhead; that is the basic principle of bhakti-yoga
- One should therefore be intelligent enough to know that except for the Lord no one is a proprietor of anything
- One who is not envious but who is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, -he is very dear to Me. BG 12.13-14 - 1972
- Only a few hundred years ago the red Indians were considered to be the proprietors of America. Today we in our turn are claiming that proprietorship, but in four hundred or a thousand years perhaps someone else will come to claim the same
- Our miserable conditions are caused by our thinking that "I am the proprietor. I am the owner. I am the enjoyer." One becomes to owner, proprietor, because he wants to enjoy. So this is our disease. Actually, we are servant of Krsna
- Our sense of proprietorship over action is also due to the activity of the air. If the air circulation is stifled, we cannot approach a place after hearing
P
- People are considering that the land, this earth, belongs to human society, and they have divided the land under the false impression that they are the proprietors. BG 1972 purports
- People are very much proud of their knowledge. But Krsna says that knowledge means ksetra-ksetrajnayor jnanam. Knowledge means to know the field and the actual proprietor of the field
- Personality of Godhead is the proprietor of all the universes, and guarantee cent-percent immunity from the dreadful repetition of birth and death
R
- Real detachment means that everything belongs to Krsna. So you have no proprietorship. That is detachment. If you falsely claim, "It is mine," that is attachment, unnecessary. It is not yours
- Regulated occupational duties performed without attachment or proprietary rights and therefore without any love or hatred and performed in Krsna consciousness for the satisfaction of the Supreme are called actions in the mode of goodness. BG 1972 pur
- Renunciation is compete when it is in the knowledge that everything in existence belongs to the Lord and that no one should claim proprietorship over anything. BG 1972 purports
S
- Simply by His (God's) breathing, millions of universes are created and dissolved. If this is the case, then how can the living entities claim proprietorship over anything
- Since only a person who is completely educated according to the principles of Vedic knowledge deserves to be commander-in-chief, ruler of the state, the first to chastise and the proprietor of the whole planet
- So whole world at the present moment is going on under this animalistic concept of life, animal civilization. Everyone is busy to take care of the body, but nobody knows how to take care of the proprietor of the body. That he does not know
- Spiritual master is the representative of God, or Krsna. Just like if you work in some office, so there is one head man, representative of the proprietor of the company. You have to work under him
- Sri Isopanisad states that "everything animate or inanimate that is within the universe is controlled & owned by the Lord (isavasyam idam sarvam)." The truth of this statement is factual, but under illusion we are thinking that we are the proprietors
- Srila Bhaktivinoda Thakura has sung, krsna se tomara, krsna dite para, tomara sakati ache. In this song, Bhaktivinoda Thakura describes that a pure Vaisnava, as the proprietor of Krsna and love of Krsna, can deliver both to anyone and everyone he likes
- Srimati Vindhyavali said: O my Lord, You have created the entire universe for the enjoyment of Your personal pastimes, but foolish, unintelligent men have claimed proprietorship for material enjoyment. Certainly they are shameless agnostics
- Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions & acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions. BG 4.21 - 1972
- Such materialistic persons get immense opportunity for economic development by worshiping Lord Siva, for Lord Siva is the husband of the goddess Durga, the proprietor of this universe
- Suppose I go in a park. There is nice tank, reservoir of water, very decorated. And if I think, "There is no proprietor," is it not my foolishness? There must be one proprietor, but I do not know him. That is real sense
- Suppose if you live in a rented apartment, you cannot claim that this is your apartment. It belongs to the landlord. You're allowed to stay here under certain conditions. You're not proprietor
- Suppose you steal something, somebody's property, and falsely claim, "I am proprietor," you'll never be peace, because it is not your thing; you have stolen it
T
- That (to think it maybe nobody's and take it) is also stealing. Because it must belong to somebody. And you take it without his permission. You may not know exactly who is the proprietor, but you know, "It must belong to someone." That is knowledge
- The body is born, it grows, it stays, it produces by-products, then it begins to decay, and at the last stage it vanishes. Therefore the field is a nonpermanent material thing. However, the ksetra-jna, the knower of the field, its proprietor, is different
- The communists, as they making, that the state is the proprietor of everything, so what is the harm of accepting God as the proprietor of everything? What is the harm?
- The devotee does not consider himself the proprietor of any occupation. The devotee always thinks of the Supreme Personality of Godhead as the proprietor; therefore the results of his business are offered to the Supreme Lord
- The driver of the machine of the body is the individual soul, who is also its director or proprietor, but the supreme proprietor is the Supreme Personality of Godhead
- The following of Krsna's dictation is real yoga, and this is practiced in the process called Krsna consciousness. By Krsna consciousness only can one give up the sense of proprietorship. BG 1972 purports
- The individual person is the proprietor or master of his own body but that Krsna, who is the Supersoul present in everyone's heart, is the supreme proprietor and supreme master of each and every individual body
- The individual soul is the proprietor of his individual body, but the Lord clearly states, "My dear Bharata, you must know that I am also ksetra jna. " Ksetra jna means "the knower or proprietor of the body"
- The individual soul is the proprietor of the individual body, but the Supersoul, the Personality of Godhead, Krsna, is the proprietor of all bodies everywhere
- The king is the original proprietor of the kingdom, and the citizen is the secondary proprietor. Similarly, the Supreme Lord is the supreme proprietor of all bodies. BG 1972 purports
- The King of heaven, Indra, could steal anything without being visible to the proprietor, and he could kidnap anyone's wife without being detected. Once he raped the wife of Gautama Muni by using his disappearing art
- The king, as the administrator of the state, executed his duties as a servant of the brahmanas. It was not that the kings or brahmanas were dictators, nor did they consider themselves proprietors of the state
- The king, president or head of the state should always remember that he is not the proprietor but the servant
- The land is here, and we come here and falsely claim ourselves to be proprietors of it. This philosophy of false proprietorship is not in line with Vedic injunctions
- The Lord, being full in Himself, has no attraction for so-called heavenly happiness. The heavenly demigods are only His engaged servants. The proprietor never desires the low-grade happiness such as the workers may desire. BG 1972 purports
- The people must be trained up to know who is the proprietor
- The perfection of spiritual communism is found in the knowledge that everything belongs to God. By knowing the science of Krsna, we can easily cross over the ignorance of false proprietorship
- The process of liberation is very nicely explained in this verse (in SB 3.27.5). The cause of one's becoming conditioned by material nature is his thinking himself the enjoyer, the proprietor or the friend of all living entities
- The proprietor is Paramatma. I am given the chance to use it, so my senses, so-called my senses, that is not my senses. I have not created my hand. The hand is created by God, or by Krsna, through the agency of this material nature
- The proprietor of a house may live in one room of the house, but the entire house belongs to him. A king may live in one room in Buckingham Palace, but the entire palace is considered his property
- The proprietor of an establishment is not responsible for the right and wrong activities of the workers, but the workers are themselves responsible. BG 1972 purports
- The proprietor of the body, the living soul, becomes very sad at not being able to use the field of activities properly
- The proprietor of the house, he will take his meals, and before taking his meals, he will stand outdoors and call, "If somebody is hungry, please come. Still there is food here." And if there is no response, then he'll take. This is the Vedic system
- The representative of Krsna is not different from Him. That is the way of dealing, even in the material field. Anyone’s representative is as good as the proprietor
- The same can be said about the entire body. "This is my body." This means that I am the proprietor of this body. The body has been given by maya, the material energy
- The sannyasi's business is not to become proprietor of so many things and amass money from the innocent public. A sannyasi is proud that he is always thinking of Krsna within himself
- The sevaitas who have inherited their positions now assume proprietorship of the temples, and some of them are selling the Deities’ property as if it were their own. However, the temples did not originally belong to these sevaitas
- The six qualifications: proprietor of all opulence, all-famous, all strength, all beauty, all knowledge, and all renunciation. Anywhere you find all these six qualifications in full, He is the Supreme Personality of Godhead
- The Supreme Lord is the proprietor of all planets, and He is always anxious to see that in each and every planet the living entities are happily living and executing their duties
- The Supreme Personality of Godhead has manufactured water, earth, air, fire and the sky, and one can use these and take a salary (tena tyaktena bhunjithah). However, one cannot claim proprietorship. This is perfect communism
- The Supreme Personality of Godhead is the father of the three worlds, and His bosom is the residence of mother Laksmi, the goddess of fortune, the proprietor of all opulences
- The Supreme Personality of Godhead, the master and proprietor of everything, is certainly not interested in the temporary cosmic manifestation
- The thief, the burglars, they risk their life. They go to steal to a man's house, and it is known that as soon as he is known, "He has come," the man, the proprietor of the house, may immediately shoot him. That risk he takes
- The word dehi means "the proprietor of the body." We are thinking, "I am this body," but actually this is not so. We are the proprietors of the body, and that is the real understanding of the self
- The word nirvisangah ("uncontaminated") is very significant because Maharaja Prthu was not attached to the results of his activities. In this material world a person is always thinking of the proprietorship of everything he accumulates or works for
- Then again the Lord says, sarva-loka-mahesvaram, "I am the proprietor of all planets." So that is the position of the Supreme Personality of Godhead
- There are many men who claim to be God. In India, for instance, at any time, one has no difficulty in finding at least one dozen people claiming to be God. But if you ask them if they are the proprietor of everything, they find this difficult to answer
- There are motorcars with dazzling polish, and a radio set receiving and broadcasting colorful news and melodious songs. All these captivate their proprietor as though he (the rich man) were in a dreamland of his own creation
- There can be no peace if the communists or capitalists or any other party claims proprietorship over the resources of nature, which are entirely the property of the Lord
- There is something ideal that the state property should be equally divided. That's a good thesis. But they do not know that it is not the ultimate solution. You do not know who is the proprietor
- There is the spiritual spark who is the proprietor of the body. This is the beginning of spiritual education. What is, the scientists cannot imagine, or they have no idea, from there we begin our education in spiritual life, beyond their jurisdiction
- There must be some proprietor. So who is that proprietor? Krsna says, "I am the proprietor." You have to know it, whether Krsna is not proprietor. He says, "I am proprietor," but if you are doubtful, prove that He is not proprietor. That you cannot do
- This (asking people if they are the proprietor of everything) is a criterion by which we can understand who God is
- This body is called ksetra (the field of activities), and the proprietors of the body (the individual soul and the Supersoul sitting within the body) are both called ksetra-vit
- This conditional state (of the proprietor identifying with the car's interests) can be avoided if attachment is withdrawn from the car. Then the proprietor would not feel pleasure or pain if the car is damaged or whatever
- This false sense of proprietorship can be avoided simply by engaging oneself in devotional service under the direction of the Supreme Lord or His bona fide representative
- This is the philosophy, real philosophy, that God is there with me in the same bird, in the same, exactly the same, that the driver is there and the proprietor is there in the same car
- This is the real significance of phalam brahmani sannyasya. A soul dedicated to the service of the Lord should never think of himself as the personal proprietor or the superintendent
- This Pacific Ocean is only one, insignificant. There are millions of Pacific Ocean flying in the sky. So who is the proprietor
- This struggle, either the worker become proprietor or the capitalist become proprietor, it is the same thing. Real proprietor is Krsna. Bhoktaham. Bhoktaram yajna-tapasam. That we do not know
- Through the path of illumination, such liberated persons approach the complete Personality of Godhead, who is the proprietor of the material and spiritual worlds and is the supreme cause of their manifestation and dissolution
- "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
- Thus having delivered the proprietorship of the heavenly planets to Indra and having fulfilled the desire of Aditi, mother of the demigods, the Supreme Personality of Godhead ruled the affairs of the universe
- To understand one's actual position as the eternal servitor of Krsna, without falsely claiming this material body to be oneself and without falsely claiming proprietorship over anything in the world, is the perfect stage of KC. BG 1972 purports
- Today you may be proprietor of a big house, big motor car, but after death you don't know, you have to accept a body, and it may be you become a cockroach in the car or in the house. That is not in your hands
W
- We are different from this body. We have several times discussed this point. So in Sanskrit word there are two implications in the understanding of our existence. One is deha. Deha means this body. And dehi means the proprietor of the body
- We are falsely claiming proprietorship; we are encroaching upon others' independence. This is our business. How there can be peace? It is not possible
- We are falsely claiming, "I am the proprietor." So how you can be in peace?
- We are falsely encroaching upon and falsely claiming proprietorship. Therefore there is no peace
- We are not proprietor. We have got the right to use them, the things which are given by God to us. We shall have the right to use them, but we are not proprietor. So that is real knowledge
- We are not this apartment, we are the occupier of the apartment. That is real knowledge. There are two persons: one is the occupier and one is the proprietor. We have got practical knowledge
- We are thinking, "I am this body." No, I am not this body; I am the proprietor of this body. That is real understanding of myself: - I am not this body
- We can say, "I am millionaires. I am proprietor of crores." But I cannot say that "I am the owner of all the banks of the world." That is not possible. But Krsna can say
- We come here empty-handed; we leave here, say, fifty years or hundred years. When I become proprietor? This is another maya, renouncement. As enjoyment is another maya, similarly, renouncement. So we have to give up this renouncement or enjoyment
- We have come on this earth as guest for few years, say, for hundred years or fifty years; then we leave this place. So if I am the proprietor, why don't I take this place with me when I am going? No, I am not proprietor
- We have heard that although powerful kings like Maharaja Prthu and Maharaja Gaya achieved proprietorship over the seven dvipas, they could not achieve satisfaction or find the end of their ambitions
- We have nothing to offer Krishna because He is the Proprietor of everything that be. But when He sees that a living entity is trying to serve Him, that is appreciated
- We may have the same money in our hands, but as soon as we think that we are the proprietor, we are under the influence of maya. One who is situated in the consciousness that everything belongs to Krsna is an actual learned man
- We shall put forward so many false proprietors, false friends, false enjoyers, and they will fight one another. This is the situation of the world. If education is given and people take this knowledge (Krsna - ultimate purpose), there is immediately peace
- We should know that the Personality of Godhead is the proprietor of everything and that we must be satisfied with our allotted portions of the necessities of life. The purpose of all Vedic literature is to awaken this God consciousness
- Whatever you are collecting - suppose you are drinking a glass of water from the river. Is the river your property. Then? It is stealing. You have not created the river. You do not know who is the proprietor. Therefore it is not your property
- When Maharaja Dusmanta passed away from this earth, his son became the emperor of the world, the proprietor of the seven islands
- When one acts in such Krsna consciousness, certainly he does not claim proprietorship over anything. This consciousness is called nirmama, or nothing is mine. BG 1972 purports
- When the living entity is thus unaffected by the modes of material nature, because he is unchanging and does not claim proprietorship, he remains apart from the reactions of the modes, just as the sun remains aloof from its reflection on water
- When the next body is obtained, he (the proprietor of the body) gives up the present body - SB 10.1.39
- When the present body turns to dust and is again reduced to five elements - the proprietor of the body, the living being, automatically receives another body of material elements according to his fruitive activities - SB 10.1.39
- When the proprietor of the bag became disappointed, the other boys would laugh, the proprietor would cry, and then the bag would be returned - SB 10.12.5
- When the soul is under the spell of material nature and false ego, identifying his body as the self, he becomes absorbed in material activities, and by the influence of false ego he thinks that he is the proprietor of everything
- When this hand becomes paralyzed, I am claiming, "my hand" - I cannot use it because the power of the hand is withdrawn by the proprietor
- When we claim proprietorship over a certain piece of land, whether individually or for our families or nations, we should also consider how we became the proprietors
- When you are situated as servant of Krsna, that is mukti. And so long you are falsely claiming that, "I am enjoyer, I am proprietor," that is maya. That is our philosophy. And Krsna consciousness movement is meant for that
Y
- Yantra means a machine, such as an automobile. The driver of the machine of the body is the individual soul, who is also its director or proprietor, but the supreme proprietor is the Supreme Personality of Godhead
- Yayati enthroned his youngest son, Puru, as the emperor of the entire world and the proprietor of all its riches, and he placed all the other sons, who were older than Puru, under Puru's control
- You (carpenter) have done it as a worker, and you have been supplied with everything, your intelligence, your food, your instrument, your ingredient. Therefore the supplier should be the proprietor, not the carpenter. That is real philosophy
- You are not proprietor. Dehe sarvasya bharata. He is . . . the individual soul is in every body, and the Supersoul, Supersoul is the real proprietor
- You are not proprietor. You have been given the facility to use it. Use it not for your sense gratification, but for the satisfaction of the Lord. Then your life is perfect. Because the things belongs to Krsna
- You cannot become in peace so long you think that "I am the proprietor." You are not actually the proprietor. You cannot claim proprietorship
- You cannot contact the proprietor directly. There are subordinate officers. Through them you have to take the proprietor's help. The office master is there. You have to satisfy the office master. You cannot directly approach the proprietor
- You may not know that I am the proprietor of this wrapper, but if you take it away, are you not stealing
- You supposing that it is your proprietorship, you are the proprietor of everything, but you sacrifice, yajnarthe. Yajnarthe means "for the Supreme Lord." So many sacrifices are recommended in various scriptures