Proprietor (Letters)

Expressions researched:
"proprietor" |"proprietor's" |"proprietors" |"proprietorship"

Notes from the compiler: VedaBase query: proprietor or proprietors or proprietor's or proprietorship not "supreme proprietor"

1947 to 1965 Correspondence

Letter to Juggannath Babu -- Calcutta 14 March, 1949:

You have encouraged your mill employees by establishing a recreation club and the amiable feelings of your employees with the benevolent proprietors as has been exhibited in yesterdays function, may be supplemented by infusing them with spiritual inspiration by the simple method as done by Lord Caitanya. In the last portion of His transcendental pastimes, Lord Caitanya lived in Puri-dhama and worshiped the Lord Jagannatha. By Some way or other your mill area has been named as the Jagannatha Puri and I suggest that an actual temple of Sri Jagannathaji may be erected by the guru-mandala for the benefit of these mill workers.

Letter to Tirtha Maharaja -- New York 8 November, 1965:

I came here to study the situation and I find it very nice and if you are also agreeable to cooperate with it will be all very nice by the will Srila Prabhupada. So I am writing you directly this letter to elicit your opinion. If you agree then take it for granted that I am one of the worker of the Sri Mayapur Caitanya Matha. I have no ambition for becoming the proprietor of any Matha or Mandir but I want working facilities. I am working day and night for my Bhagavatam publication and I need centres in the western countries. If I am successful to start a centre in New york, then my next attempt will be start one in California and Montreal where there are many Indians also. There is ample scope for working but unfortunately we have simply wasted time by quarreling with one another while the Ramakrishna Mission with misrepresentation have made their position all over the world.

Letter to Sumati Morarjee -- New York 10 November, 1965:

Each of them have their own house but instead of worshiping the Supreme Lord they have created their own God and they try to put such manufactured gods to compete with Lord Krishna. So unless there is a place for me and facility to work systematically, my Bhagavati Mission will not be workable in this place. I have no ambition to become the proprietor of any temple or house in America because what shall I do with them after becoming a Sannyasi but for the facility of work our own house is absolutely required.

Please therefore purchase a house here in New York and let me work very seriously for this mission of Bhagavatam culture and I am sure that your goodness will not only be recognized by the Lord by you will be recognized by the whole Hindu community. Please take up this work very seriously and on hearing from you without delay I shall let you know further details.

Letter to Sally -- New York 19 November, 1965:

One should have independent source of income that is possible only if one is engaged in business or in land lordship. If you can invest $20,000/- in a property in New York which is worth $100,000/-, you can have at least $1000/- per month as the rent of the house. So that in 15 years time you become the proprietor of good house in New York which would fetch you $1000/- rent per month. That is my next proposal. I think you can invest $20000/- some way or other and if you can please do it immediately because that is chance also.

You can send me $40/- and it will help me going over California. I have decided like this. I am expecting a letter of reception from California and if I get it then I shall start for the country otherwise by the first week of December next I shall return to India. If I return to India then I shall return your money before I start otherwise I shall spend it for my California journey.

1967 Correspondence

Letter to Brahmananda -- San Francisco 30 January, 1967:

There were about 1500 or more audience and all of them chanted and danced continually for one hour and fifteen minutes. I came back at 11-30 at night. I think Sriman Haridasa Brahmacari (Harvey) will contribute $1000.00 towards the building fund at New York. I am sorry that the Lawyer of the owner is delaying the matter. Will the proprietor of the house be carried by the Lawyer? If it is so what is the use of wasting time in that way. If they are serious they must finish the business without delay. I wish that we must enter the house by the 1st of March 1967.

Letter to Jayananda -- Delhi 29 September, 1967:

If you like you can become a householder and I've no objection to that. Our Vaisnava philosophy instructs to become "Vidvati sannyasis", this means a man who knows things as they are, therefore a devotee who knows that everything belongs to Krishna and that He is the proprietor of all such a devotee is certainly a Vidvati Sannyasi. Our philosophy is that we should accept things as prasadam of Krishna and nothing for sense enjoyment. Anyone who accepts things for sense enjoyment even if he is externally a saffron dressed man is not a sannyasi. The mayavadi sannyasi considers himself as God, this concept of life develops under illusion. When a person fails to become the Lord of the universe it is like the sly fox who attempts to taste grapes and failing to do so says the grapes are sour.

1968 Correspondence

Letter to Rayarama -- Los Angeles 17 February, 1968:

Acyutananda is very anxious to see you there and as you have already written him that you are going there. He wants to see you there by the middle of March. I do not know whether you are prepared to go there by that time. But one thing is very encouraging, that if you go there and manage the publication, both Srimad-Bhagavatam and Back To Godhead, print in cooperation with the proprietor of the Radha Press, it will be a very nice proposal. Printing in India is undoubtedly cheaper than in any other place, because the labor is very cheap there. Gargamuni is very much hopeful for selling Back To Godheads, even up to 10,000 copies. If all these proposals are actually practical, then it is lucrative to give it a try. If it is successful then my program will be 6 months in India and 6 months in this country; and if things go on nicely, we can prepare some preachers so that even if I retire, the missionary work will go on under the able guidance of some of my selected disciples, like you, Brahmananda, Rupanuga, etc. Please reply this letter by return of post. I am anxious to know whether the manuscript is delivered to MacMillan.

Letter to Kirtanananda -- Montreal 30 June, 1968:

I thank you very much for your letter dated June 22, 1968, and I have noted the contents. The suggestion of constructing New Vrindaban as I've suggested in Hayagriva's letter is the only method by which we can become successful in constructing the New Vrindaban scheme. But if you have got impediments in the matter, as you say that the proprietor of the land is of different views, then I do not know how you'll be able to construct it freely according to our idea. Mr. Rose may be very good man, but he does not know what is sectarian and what is non-sectarian. But at least you should know that Krishna is non-sectarian. Krishna claims that He is the seed-giving Father of all the 8,400,000 species of life visible within the material creation. They may be of different forms—some of them are aquatics, some of them are vegetables, plants, some of them are worms, some of them are birds, some of them are beasts, some of them are human beings. Krishna claims that all of them are His begotten sons.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Krishna claims that all of them are His begotten sons. Neither Krishna claims Himself that He is an Indian or a Ksatriya, or a Brahmin, or white or black; He claims that He is the Enjoyer of everything that be, He is the Proprietor of all the planets and the creation, and He is the intimate friend of all living entities. He never claims that one should offer Him very valuable things to satisfy Him; or very delicious foodstuffs should be offered to Him—but He says that even a little bit of leaf, a little bit of fruit, and water, you offer to Him with devotion and love, and He accepts and eats such things. So it is a fact that Krishna is universal. Krishna is non-sectarian, and therefore if Mr. Rose actually wants to have some institution, he must know how that non-sectarian institution is possible. So factually, Krishna Consciousness is non-sectarian movement.

Letter to Cidananda -- Montreal 12 July, 1968:

The cloud and air are different substances. Similarly consciousness is pure spiritual, but when the consciousness desires to enjoy matter, it becomes cloudy and dusty, or contaminated. And then at that time, thinking, feeling, and willing everything becomes polluted. The same example as I have given several times that the proprietor of a car and the car are different identities, but when the proprietor thinks that this car is for his enjoyment, he becomes absorbed in such thought, and as soon as there is some loss or accident to the car, he thinks that he is hurt. This consciousness is false, but one suffers the consequences on account of false identification. Consciousness is not like mist, but when it is materially contaminated, it looks like that. Another example, that water from the sky falling down on the ground looks muddy, but water is not muddy, it is clear. When the water is again filtered, and muddy things are precipitated, the water comes to its original lustre, crystal clear.

Letter to Tamala Krsna -- Montreal 19 August, 1968:

Krishna is so kind and liberal that everyone's service, when it is sincerely offered to Krishna, He accepts. This is the statement in the Bhagavad-gita. That He accepts a little bit of flower, fruit, and water, offered to Him in devotion and love. He wants our love and devotion, otherwise, he is the Proprietor of everything, what can we give Him? This position of our subordination should always be maintained and we should always give respect to our pure devotees who are engaged, in devotional service, that will make us able to make a progressive march in the devotional line.

Letter to Acyutananda, Jayagovinda -- Montreal 21 August, 1968:

One has to rise gradually by service. If you get a place in Patel Nagar, that will be very nice.

Regarding printing: I have received one letter from the New O.D. Press. He is agreeable to print my books, as I have already advised him, with new types, and everything, desired by me. I understand that you also saw the proprietor and you might have talked with him. He wants some money immediately for purchasing new type. But I do not find anything in your letter whether it has been deposited by Hitsaranji into my bank. In every letter I see there is promise, but in no letter do I find any news that the money is already deposited. If the money is not immediately deposited, how can I pay to the New O.D. Press and begin printing work?? Please immediately arrange for depositing the money by Hitsaranji in the bank so that I can issue check in favor of the New O.D. Press. This is very urgent, and let me know by return of post the result.

Letter to Sivananda -- Los Angeles 11 November, 1968:

Regarding Radha Damodara temple, because it is one of the most important temples in Vrindaban, I took shelter in this temple, just to improve the dilapidated condition. The present proprietor or the men in charge of this temple, they are most materialistic men, and simply utilizing the temple and its property for their sense gratification. If Radha Damodara likes, in future, I may be able to do something for this temple, but until I have got the opportunity probably I am not going again into that temple. I have now New Vrindaban scheme and I shall try to develop all the important temples of Vrindaban including Radha Damodara temple in our New Vrindaban site.

1969 Correspondence

Letter to Tamala Krsna -- Allston, Mass 26 April, 1969:

As our devotees are now coming by cars, we can go to a distant place undoubtedly. I have seen that there is one church just near the Bank of America on La Cienega Boulevard. I do not know to which sect this church belongs, but that church is very suitable for your described purpose. There are many churches everywhere like that, and if some of the proprietors are convinced, we can utilize such churches for this Krishna Consciousness movement for the general welfare of the mass of people. Why not approach the proprietors of such churches? I know it is very difficult, but there is no harm if we approach. Certainly when we have our new place, we must elaborately arrange for the artist department in charge of Srimati Devahuti, the mother of Indumati. She is a very nice lady, and please offer her my thanks for joining this movement. I hope she will take care of the boys and girls as their mother. So all of our ideas can be fulfilled very nicely if we actually get a nice place. Search it out and surely Krishna will help you.

Letter to Syamasundara -- New Vrindaban 12 June, 1969:

I was planning to go to Los Angeles because Tamala Krishna and others are insisting that I attend the Rathayatra Festival that they are performing very pompously in San Francisco. They have secured a wonderful hall at the beach where the festival will be held and the proprietor of the hall has donated the hall for one week's use. They have received promises from many persons contributing grains, fruits and flowers for holding huge prasadam distribution. It is understood that the hall has a kitchen with twenty burners, and it will easily accommodate 5,000 people. So I have not said anything to them yet unless I hear from you finally, but you may know that I am quite fit to go to London as soon as you can arrange for my arrival there.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

I can just imagine how much disturbance it is when all around there are children howling and noisy talking.

Regarding transferring the property to the society's name, I do not know the legal implications, but so far as I do know for the time being you are not the proprietor of the land; you are the lease-holder. The lease-holder cannot transfer his possession without arrangement with the real owner. So I think legally you cannot now transfer the property to Iskcon because I know it definitely that a lease-holder or a tenant cannot make any such arrangement with a subtenant or sublease-holder. If someone does so, it is not valid. So for the time being the idea of transferring may be deferred. Let it go on as it is. In the meantime you devote your attention for first-class editorial work, and try to manage things there how to keep the inmates peaceful.

Letter to Satsvarupa -- Tittenhurst 15 October, 1969:

I beg to acknowledge receipt of your letter dated October 10, 1969 with the deeds enclosed. I do not understand the technical language, but I can follow that there is a property in the name of the society. Yes, Krishna is the Proprietor of not only this property, but all the properties of all the universes. He is the Supreme Enjoyer of everything, and He is the most Beloved, Sincere Friend of everybody. That is a fact. People do not know it or they have forgotten it, and our Krishna Consciousness Movement is trying to understand this philosophy and make others understand it. So you are a sincere devotee of Krishna and He has given you a great opportunity of service, perhaps #1 in all the centers. You are the only pioneer center who possess your own property and press. I am so glad to learn that things are going on nicely and Krishna is giving you good income also.

Letter to Carl Lange -- London 14 November, 1969:

I can understand that Krishna is giving you good opportunity to serve Him nicely. It is very kind of you to be donating all of your earnings to our Seattle temple, and surely Krishna will bless you for your sincerity. It is this willingness to serve which Krishna wants to see in us. We have nothing to offer Krishna because He is the Proprietor of everything that be. But when He sees that a living entity is trying to serve Him, that is appreciated. In Bhagavad-gita you have seen that Krishna says to offer Him a leaf, a fruit, a flower or even some water. Actually, the Supreme Lord has no necessity to request us to offer Him these items or any other items; but He gives us the opportunity of serving Him so that we may become qualified to enter back to Home, back to Godhead.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 12 April, 1970:

I think George does not require to become my formal disciple because he is already more than my disciple. He has sympathy for my movement and I have all blessings for him. He can easily spare that chapel for developing it into a nice Krishna Consciousness temple. We do not want any proprietorship right, but we want simply to utilize the nice place into a nice temple.

Our men will take charge of maintaining the temple, so what is the objection about his sparing this nice place for turning into Krishna temple. My idea is that you six boys and girls who have gone there remain there and help George as far as possible, but you maintain a regular temple there so that people may come see an ideal place of worship and surely that will be a great advantage for George and the visitors who come there.

Letter to Hamsaduta -- Los Angeles 26 April, 1970:

One party may go from London via other countries to Bombay, and another party may go from here via Japan to Calcutta, and then they will meet together.

We have been offered a very nice place in central India. I am negotiating with the proprietor of this place, and if by Krsna's grace we get this central place in India, then from this center you can go to any extremity of Indian boundary and it is the same distance of about 1000 miles.

Letter to Acyutananda -- Los Angeles 4 July, 1970:

Regarding the land, many hindrances are coming one after another but still I say that you purchase the land of Jabed Ali. We shall take the risk because the proprietorship of Jabed Ali is clear, so there is not risk of purchasing the land. The next risk is that they will not allow us to construct building. The land in that part of the country is agricultural certainly and Sridhara Maharaja or Yayabar Maharaja have got land in that vicinity however. Sridhara Maharaja's land is not very big plot. So I will be glad to know what is the measurement of the land and what is the price. If Sridhara Maharaja and others' lands are on the agricultural plot and they are permitted to construct building why we shall be refused for doing so? I think you shall purchase the land of Jabed Ali Sekh and at the same time apply for permission. That will be nice. Please immediately let me know if you have removed to the Ballygunge apartment as informed to me previously—this is essential.

Letter to Nayanabhirama -- Calcutta 26 September, 1970:

He has got great eagerness to open branches in that part of the world and he has got already invitation from Hong Kong and Fiji. So this will be added impetus to his work if you kindly give him further information regarding our friend in Taiwan.

I am very happy to know that Mrs. Max, the proprietor of Paragon Bookstore has remembered me and I have written her one note which I have sent in care of you for forwarding to the proper address in New York.

Letter to Gurudasa -- Bombay 7 November, 1970:

I beg to acknowledge receipt of your letter dated November 2nd, 1970. Perhaps you have received my letter sent to you earlier.

Please see Atma Ram & Sons book distributers on Kashmere Gate, New Delhi (Isha Kumar-proprietor). Isha Kumar as always been very respectful towards me. You can show him all our books and if he is interested, he may become the sole selling agent in India for my books and he will get a 40% discount, but he must order at least 200 copies of each book.

Instead of engaging in Sankirtana if you, husband and wife try to see so many government members and ministers and other important men, that will be nice. You may try and see Indira Gandhi. And perhaps you can meet with this president Giri shown in the enclosed news clipping. I think because your pictures are shown together with his, he will meet you.

1971 Correspondence

Letter to Gargamuni -- Gorakhpur 16 February, 1971:

On the whole, I am not insisting you to go there, but if it is possible for you to go there four to five men and preach this Krsna cult there, that will be a great achievement.

Our point is that Krsna is neither Hindu, nor Mohammedan nor Christian—He is the Supreme Personality of Godhead, Proprietor of everything, the Supreme Enjoyer and the most well-wishing friend of everyone. We want to impress these three points everywhere and by such understanding surely there will be peace and prosperity all over the world. So there is no hurry. Think twice before going there. But if you think the circumstances are not favorable, then forget this idea.

Letter to Mukunda -- Bombay 17 March, 1971:

Presently I am in Bombay and will be here until 4th April. I am very sorry to inform you that the London management is not going on nicely. I have received so many unfavorable reports and the most astonishing report is that our small van which you had purchased in my presence has been taken away by the proprietor on account of payments not being made properly. So we have lost all the money that we have already paid. But never mind; that is past. Now, better late than never, try to establish the position of the London temple as it was before. I have confidence that you can do it nicely so go on and let me know what progress you are making.

Letter to Bhagavan -- Bombay 24 March, 1971:

Regarding the automobile factory, that is very important news. In each and every factory if you can open a center with cooperation of the workers and the proprietor then certainly we shall make circumstances favorable for them that there will be no strike or dissension. So if you can introduce this program in factories, it will be a great achievement for our movement.

Regarding BTG, I have given a loan of $20,000 by check to Dai Nippon. I have given the information to Karandhara how to liquidate the Dai Nippon debt of $52,000. So follow this principle so that we shall not give chance for damaging our credit with them. I hope that the GBC members will see to this. I am thinking of returning to U.S.A. as soon as possible. Now everything depends on Krishna.

Letter to Govinda -- Calcutta 28 May, 1971:

May Tulasi be kind upon you and introduce you to Krishna, to be one of the assistant maid-servant gopis in Vrindaban.

I am sorry that Sadhana Dacca has not replied your letter. The next alternative is to write to the proprietor, Sri Baidyanath Ayurved Bhawan; P.O. Jhansi; U.P.; INDIA. He is the right gentleman who can give you the right instruction and you can write him immediately.

I am so glad to note that Sri Gaura-Nitai Deities are already finished. The color is molten gold or bright yellow resembling golden color but don't apply gold paint. The eyes should be nicely painted. You have got the idea; you have seen many pictures and I am seeing from here that you are doing nicely.

Letter to Tamala Krsna -- London 14 August, 1971:

Anyway do the needful. Prepare the trial balance and balance sheet and mail them to me.

Regarding Delhi, I was sending Ksirodakasayi Das to take charge because Subala Swami was not fixed up and I also requested both you and Gurudasa to go there. From Ksirodakasayi Prabhu I understand that the proprietor of the dharmasala has given in writing that we can stay in that dharmasala indefinitely provided we go on holding our classes, kirtana, etc. So it is very good that you have decided to go there. Ksirodakasayi may reach Delhi by the middle of September. In Delhi so long Ksirodakasayi does not reach, you remain there and organize the center very nicely with the help of Gurudasa, Subala Maharaja and others. As soon as he goes there you may return. It may be that your personal presence will be needed at the GBC meeting. I have no objection for Gurudasa becoming president. Our main business is to preach this Krishna Consciousness Movement.

1972 Correspondence

Letter to Sri Govinda -- Calcutta 5 March, 1972:

When we think of superior person, we think he is superior because he knows something more than I, superiority means more knowledge. Krishna knows everything, and He claims that if anyone knows Him, then he also knows everything. So knowledge means to know only that Krishna is the Proprietor of everything, that Krishna is the Friend of everyone, and that Krishna is the Enjoyer of everything. These three things: Proprietor, Friend, and Enjoyer. If somebody knows this, he is actually wise. Therefore because the devotee always knows this, he is more superior person because he has got all knowledge. But even more important than the knowledge of Krishna is the acting upon that knowledge, or devotional service. By the acting he realizes his knowledge and becomes complete.

Letter to Puri Maharaj -- Los Angeles 26 May, 1972:

I beg to acknowledge receipt of your letter from Rajahmundry dated May 19th, 1972. It is a good idea that you are proposing. The two claimants of proprietorship and the tenants should be given some money and they will go away. So I am advising my Bombay center to send you Rs. 1000/=. So now you do the needful, I am completely trusting in you in this matter. I am very glad that you are in contact with the chief minister of Orissa, Mr. Dass, he must have full knowledge of our world wide activities. Jagannatha Puri is one of the main headquarters of the Vaisnavas, so if the outsiders have trouble in entering Jagannatha Temple it will be a great scandal, so the government must be liberal on this point and co-operate, as we are trying to interest so many foreigners and tourists to come there. And if they co-operate we shall build a very nice center there. At least the government must agree to admit anyone who is certified by ISKCON. I know that they admit foreigners into the temple who are certified by some mayavadi sannyasis living there.

1973 Correspondence

Letter to George -- Bombay 4 January, 1973:

What is that friendship? At the end of 12th Chapter of Gita Krishna describes that the person "who is very dear to Him, or His best friend, is one who is not envious but is a kind friend to all living entities, who does not think himself a proprietor, who is free from false ego and equal both in happiness and distress, who is always satisfied and engaged in devotional service with determination and whose mind and intelligence are in agreement with Me . . . He for whom no one is put into difficulty and who is not disturbed by anxiety, who is steady in happiness and distress . . . A devotee who is not dependent on the ordinary course of activities, who is pure, expert, without cares, free from all pains, and who does not strive for some result . . . One who neither grasps pleasure or grief, who neither laments nor desires, and who renounces both auspicious and inauspicious things . . . One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, fame and infamy, who is always free from contamination, always silent and satisfied with anything who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service . . ." such person is described by Krishna as "very dear to Me."

Letter to Giriraja -- Los Angeles 1 May, 1973:

I am in due receipt of your two letters dated 25.4 and 26.4 and have noted the contents carefully. I have noted that you have said about there being new law that licensee is tenant or owner. I do not know what to do on this, but the fact is that we are the proprietor. In the contract it states that we must pay Rs. 2 lacs and within the first year then the conveyance must be given, the another Rs. 2 lacs the next year thereafter up to 14 lacs being paid. So the first 2 lacs they've already taken from us, so the transaction is completed. Tactfully they did not give us the conveyance. So now they have given neither conveyance or returned our money, but the deal is completed. So when they shall give the conveyance, then we shall pay the balance.

Letter to Mrs. Nirmala Singhal -- Calcutta 1 June, 1973:

The demolition of our temple by the municipality has strengthened our position. The municipality standing committee. has condemned the hasty action of the municipality and has agreed to reconstruct the shed at their cost. Not only that, the temporary construction shall continue to stay until the court decision is there as to who is the proprietor of the land. Under the circumstances we should immediately reconstruct the Deity shed. Barbed wire fencing should be immediately done to cover the naked land. And if possible, immediately in front of the Deity shed, a temporary pandal should be constructed, with our materials. If it is so done, then I can go to Bombay and begin Bhagavata Parayana, to continue until the court decision is there. This is my desire.

Letter to Tamala Krsna -- Mayapur 5 June, 1973:

So, what is the meaning of the recommendation of the standing committee. that we should immediately be able to reconstruct at the cost of the municipality. Is it useless? I thought that the standing committee.'s resolution was final but from your letter it appears there is no meaning. What has happened to the new act of February 1973 declaring the tenant of the land to be considered proprietor or owner. Anyway, I have already written to Giriraja my opinion of what should be done.

Had it been the case of some Mohammedan, there would have been great riot. But Hindus are such cowards, therefore no action has been done.

Regarding Hrsikesa das, he may come here to Mayapur and I will discuss with him what his engagement shall be. He speaks fluent Bengali, so he may teach the local boys here at our school.

Letter to Bali-mardana -- Juhu, Bombay October 23, 1973:

My program is to reach Los Angeles in the middle of December. I hope by that time your transaction of the New York temple will be finished. Regarding my coming to Japan, whenever is convenient is all right. I am prepared at any time.

Yes, I have received the $118,000 plus $25,000. Everything is received, cashed and spent. The land is in our full possession as proprietor. All bad elements have been eliminated. Now we must execute the building of the temple.

Letter to Satsvarupa -- New Delhi 2 November, 1973:

I hope that there will be no inconvenience and that Dayananda will be able to look after his affairs.

We have settled up the Bombay affairs and purchased the whole land at a cost of 17-18 lakhs, bribing so many claimants. It was a very hard knot. Now by the grace of Krsna the land is in our possession. We are the proprietors. Arrangements are being made to construct a gorgeous temple with the help of local patrons. The estimate of the Bombay temple is not less than 50 lakhs over and above the 18 lakhs we have already spent on this project.

Letter to Minister in charge of Immigration -- Bhaktivedanta Manor 24 November, 1973:

Perhaps you have heard the very good name of Bhagavad-gita. Our preaching is on the basis of Bhagavad-gita As It Is. In this Bhagavad-gita it is stated that God is the Supreme Being, and He is the proprietor of all planets and actually He is the enjoyer of all benefits. Anyone who will understand these three principles of life will be automatically peaceful. So, if every individual is peaceful, naturally there will be peace and prosperity in the community, society, and nation of all over the world. This is our principle. We are trying to broadcast this message on the authority of Vedic knowledge. Everywhere we are very much peaceful, trying to reform the character of the modern man. We teach our students to follow the following regulative principles, namely no illicit sex life, no meat eating, no intoxication, and no gambling.

1974 Correspondence

Letter to Madhavananda -- Mayapur 1 October, 1974:

You say that you have gotten L50,000 in pledges, but we will require much more.

Regarding the 99 year lease, yes do it and construct the temple. I know that George will not ask us to vacate. He is not that type of man. But, still there should be some relationship. We don't want proprietorship. Krsna is the proprietor and He will manage His own affair. But, the worker must be very sincere.

Letter to Ramesvara -- West Bengal 25 October, 1974:

He has taken that now this is his own hereditary property. He has taken it that he and Bhaktisiddhanta Saraswati Thakur were associated together in an enterprise, and now that the senior partner is gone, it is his property.

"We should make a scheme so that everybody will come here and not there. We are not competing with Yoga Pith but with the proprietor of Yoga Pith. Actually the birthplace of the Lord is not as important as the place of His activities. Kurukshetra is more important than Mathura, because the whole world knows the Bhagavad-gita. It is because of the activities of the Lord that people take interest in His birthplace. The "karma" is more important than the "janma." Even when Lord Chaitanya Mahaprabhu was present people went to see him at Jagannath Puri, but they did not come to His birthplace, because His activity was more important than His birthplace.

1975 Correspondence

Letter to Mahamsa -- Detroit 3 August, 1975:

Regarding the batai sharing arrangement for the farm, one thing is that if we cannot do ourselves then our attention will be diverted and the preaching will be hampered. As soon as some misunderstanding will be there with the third party then there will be litigation and the preaching will be stopped. The Batai should be done so that the man may not claim proprietorship over the land. That is the risk.

Anyway without court permission we shall not take the land. In the meantime it is all right that you invest only in moveable property. Of course you should not be thinking to sell any of the crops for profit. That is not our purpose. The village organization is that the local people produce their necessities like grain, vegetables, milk, and cloth; and for recreation they have the chanting of Hare Krishna. They should live there comfortably and have spiritual recreation. They should not come to the cities. I wish to introduce this ideal now.

Letter to Mahavirya -- Vrindaban 7 September, 1975:

The modern civilization is a condemned civilization. The innocent people are being dragged from the villages and exploited in the cities. But in the Bhagavad-gita Lord Krishna recommends them to remain where they are and produce grains: annad bhavanta bhutani. Grow your food, eat sumtuously, and chant Hare Krishna. This is real life. If we establish such projects all over India, we shall be the proprietor of India. Similarly in the USA. And if USA and India join together in such Krishna consciousness projects, then the whole world will be paradise. Krishna provides everything, but we mismanage it. Even in this condemned world He has provided everything complete. He is so perfect. Krishna wants us to pass on our days here in Krishna consciousness, and then go back home, back to Godhead.

1976 Correspondence

Letter to Dr. Chittaranjan Mohapatra -- Mayapur 21 March, 1976:

All the acaryas such as Ramanuja, Madhvacarya, Nimbarka, Lord Caitanya, and innumerable others have come to this conclusion: that Krishna is the Supreme Personality of Godhead.

Concerning your question as to why we should sacrifice everything to Him; because He is the Supreme Personality of Godhead, He is the Proprietor and Enjoyer of everything; Bhoktaram yajna tapasam sarva loka mahesvaram . . . (BG 5.29). Everything belongs to Him. We have unlawfully encroached upon His property this is mine, that is mine . . . Krishna comes down to teach us real knowledge, therefore He tells you to give up encroaching on His property. Better to deliver it to Him. Therefore, perfection of life is when we deliver or return everything to Him, and He tells us this for our benefit! The sooner we return everything to Him, the better it is for us. Our Krishna Consciousness Movement is teaching this fact all over the world.

Letter to Gurukrpa -- Vrindaban 26 October, 1976:

Be careful so that these things may not happen again in the future. The president cannot take any loans without authorization. This is a declaration. These things must not be allowed. Whatever he has taken must be returned and he must pay back the money that he has kept. How can he claim proprietorship, everything is the property of the Guru. You must inform them wherever he has gone that he must return whatever he has taken.

Now you please stay there until you have properly trained up a competent manager and then you must carefully supervise so that this may not happen again. Hawaii is a good field so do it carefully. You have done the right thing to inform me of the situation. Thank you for rectifying the situation.

Letter to Harikesa -- Vrindaban 28 October, 1976:

I am very pleased to learn of our success in Yugoslavia. When there is a little hope of success in these countries, it encourages me 100 times more than in other places. If they take up this Krishna Consciousness, they'll take it very seriously. This is the perfection of Communist ideology. Everything belongs to God. No private proprietorship. They have gone on the radio, that means they have purified the whole atmosphere. That is the way to introduce, the transcendental sound vibration will act. Utilize this approach. Gradually try to convince them that this movement is the perfection of Communism. Go on singing Krsna kirtana. That is our program. Caitanya Mahaprabhu used to go out chanting. He never spoke philosophy in public, only among higher circles. The chanting is very effective. Along with tampura and mrdanga played very rhythmically let them chant. Perform this musical demonstration and sell books as far as possible, and feasting.

Letter to Srutadeva -- Vrindaban 30 October, 1976:

I am in receipt of your letter dated October 14, 1976.

The Deities in London are named Radha London Isvara. Krsna is the proprietor everywhere but especially London. Yes you have my permission to sing as you have requested.

One has to be qualified to preach. It is a gradual process that one becomes sense controlled and a personal example. Preaching is not an easy thing. In the beginning one should worship the Deity and follow the basic practices. When one becomes advanced he can preach. The kanistha adhikari is not condemned. It is a comparative study. The kanistha adhikari can also achieve perfection. If one does not preach, it does not mean that he is fallen, condemned. It is not artificial, one gradually becomes perfect by association.