We are seeking after peace, but we do not know that where we are living. We are claiming proprietorship for the time being. We come here under different shapes, in different body, and claim proprietorship for the land where we are born. But we do not know by freaks of nature any second we can be driven away from this land and put another land. So where is my proprietorship? If I am staying for some time here, some time there some time here . . . bhojanaṁ yatra yatra śayanaṁ haṭṭa-mandire: "I eat wherever eatables are available, and I sleep on the marketplace." Then where is my home? Where is my home?
So this is our position. We are circumambulating under . . . in the cycle of birth and death. Sometimes I am claiming "America is my land," sometimes claiming "India is my land," sometimes claiming "China is my land," sometimes claiming "Moon planet is my land." No land belongs to you. Everything belongs to God. Īśāvāsyam idaṁ sarvam (Īśo mantra 1). He is the proprietor. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram (BG 5.29).
That misunderstanding . . . we are falsely encroaching upon and falsely claiming proprietorship. Therefore there is no peace. You are searching after peace. How can there be peace? You are falsely claiming something which does not belong to you. So here it is said, sarvaiśvarya-pūrṇa.
So every place belongs to God, but that Goloka Vṛndāvana, that place, is particularly His abode. You have seen the picture. It is lotuslike. All planets are round, but that supreme planet is lotuslike. So that is in the spiritual sky, Goloka Vṛndāvana. And from that spiritual planet . . . just like the, from the sun planet, the sunshine is emanating profusely. Just like this sun is, is compared with the eye, eyes of the Lord. Not . . . one eye. Another eye, the moon. It is figuratively stated. Yac-cakṣur eṣa savitā sakala-grahāṇāṁ rājā samasta-sura-mūrtir aśeṣa-tejāḥ (Bs 5.52).
Aśeṣa-tejāḥ, unlimited potency, sunlight, is coming from the sun. This material world, we can practically experience. But the sunlight is also emanating from that light which is emanating from that Goloka Vṛndāvana. That is the real light, which is called brahma-jyoti.