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[[Category:God | [[Category:Part and Parcel]] | ||
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[[Category:Part and Parcel of Krsna]] | |||
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Latest revision as of 07:26, 30 September 2018
Subcategories Pages in category
This category has the following 9 subcategories, out of 9 total.
D
F
Pages in category "Part and Parcel of God"
The following 461 pages are in this category, out of 461 total.
A
- A brahma-bhutah, when one is self-realized, when one knows that he's not this body, he's spirit soul, he's part and parcel of Brahman, at that time he becomes joyful. And he sees everyone on the equal footing
- A devotee of the Lord shows respect even to an ant, what to speak of the demigods? The devotee is aware that all living entities are parts and parcels of the Supreme Lord and that they are playing different roles only
- A devotee or a learned sage does not see any difference between a learned brahmana, a dog, an elephant or a cow because he knows that the body is the outer covering only and that the soul is actually part and parcel of the Supreme Lord
- A devotee who has fully surrendered to the lotus feet of the Lord knows very well that the creative energy of the living entities, from Lord Brahma down to the small ant, exists because the living entities are part and parcel of the Lord
- A devotee's vision must be perfect. He should ignore bodily distinctions and should see only the presence of the part and parcel of the Supreme Lord, and the Lord Himself in His plenary expansion as Supersoul. That is the vision of a pure devotee
- A fragmental part & parcel of the Lord, namely, living entity, may by manipulation of material energy construct a skyscraper, factory or city, but he cannot create matter out of nothing, & he certainly cannot construct a planet or a universe. BG 1972 pur
- A liberated person understands that he is part and parcel of the Supreme Lord acting in accordance with the desire of the Supreme Lord, and there is no distinction between himself and the Supreme Lord, although both of them retain their individuality
- A living being is not the material body but an eternal part and parcel of the Supreme Being, and thus revival of his self-knowledge is essential. Without this knowledge, the human life is baffled
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- A living entity is constitutionally part and parcel of the Supreme Being, but he forgets that he has to render service to the Supreme and diverts his attention to serving others; this is called maya. By serving others he falsely thinks that he is master
- A living entity, as part and parcel of the Supreme, is originally spiritual, pure, and free from all material contaminations. Therefore, by nature he is not subjected to the sins of the material world. BG 1972 purports
- A living entity, when he cannot serve God, that is his material condition, or unhealthy condition. When he serves God, that is his natural condition. Because he's part and parcel of God
- A man in his healthy condition, he is happy, but in his diseased condition he is not happy, similarly, we, being part and parcel of the Supreme, we are naturally jubilant, but on account of being contacted in material nature, we are morose
- A pure soul is the eternal servant of God as His fragmental part and parcel. He comes into contact with maya (illusion) due to the desire to lord it over maya, and that is the cause of his many sufferings. BG 1972 purports
- A self realized soul becomes enemyless immediately, because he sees everyone part and parcel of God
- A tiger is a living entity, part and parcel of the Supreme Personality of Godhead, and the Supreme Lord is living in the heart of the tiger as Supersoul. But does this mean that we have to treat the tiger in a friendly manner? Certainly not
- A Vaisnava sees all living entities as part and parcel of God
- Above the mental and intellectual planes, where the atmosphere is spiritualized, we can understand, "I am not this mind, intellect, or body. Aham brahmasmi - I am spirit, part and parcel of the Supreme Lord." That is the platform of real understanding
- According to authorized Vedic Scriptures liberation means to be fixed up in one's original position. The original position is that each and every living entity is part and parcel of the Supreme Lord
- Actually every living entity is part and parcel of the Supreme Personality of Godhead, but the living entities are overly engrossed in the material body
- Actually the living entity is originally the spiritual part and parcel of the Supreme Lord, but due to his rebellious nature, he is conditioned within material nature. BG 1972 purports
- Actually the part and parcel of the Supreme is not eternally subjected to gross and subtle bodily life. The gross and subtle coverings do not comprise the living entity's eternal form; they can be changed
- Actually the Supreme Personality of Godhead is the master of all energies. It is only the living entity, who is an infinitesimal part and parcel of Him, who is overpowered by the material energy
- Actually, full independence is exclusive to the Lord Himself, but as part and parcel of the Supreme Lord, every living entity has a minute quantity of independence
- Actually, the demigods are not different forms of God, but they are God's different parts and parcels. God is one, and the parts and parcels are many. The Vedas say, nityo nityanam: God is one. BG 1972 purports
- Aham brahmasmi: "I am not this, American, Indian, or this and that. I am brahma-vastu. I am part and parcel of God. God is Para-brahman, and I am also part and parcel. Therefore I am also Brahman." The part and parcel of gold is gold
- All demigods who are empowered by the Supreme Lord are also separated parts and parcels. They do not belong to the categories of visnu-tattva
- All living beings are stated to be the parts and parcels of the Supreme Lord, and how they are so is explained in this verse - SB 2.5.37
- All living entities are part and parcel of the Supreme Lord
- All living entities are part and parcel of the Supreme Lord and are qualitatively one, but they are now differently shaped in 8,400,000 species of life, just like many different ornaments manufactured from the same source of gold
- All living entities are part and parcel of the Supreme Lord, and they are supposed to be always agreeable to the order of the Supreme person; that is perfect oneness
- All sacrifices are meant to please the Supreme Lord. The living entities who know this perfectly well are called demigods, godly or almost God. Since the living entity is part & parcel of the Supreme Lord, it is his duty to serve the Lord and please Him
- All the living entities are part and parcel of the Supreme Personality of Godhead and are as good as the Lord qualitatively, but quantitatively there is a great difference between them, for the Lord is unlimited whereas the living entities are limited
- Although a devotee sees all living entities on the level of spiritual existence, he is not interested in associating with everyone. Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him
- Although every living being is a part and parcel of the Lord, still one who is a pinprick to the Lord is called an asura, and one who is a voluntary servitor of the Lord is called a devata, or demigod
- Although every living entity is a part of the Supreme Being, because of lusty desires one continuously struggles for so-called betterment of one's economic condition
- Although illusory energy is also part and parcel of the Supreme Lord, illusory energy is differentiated from the Lord. The illusory energy is not, however, false, as claimed by the monist philosophers
- Although the jivas (living entities) are part and parcel of the Supreme Personality of Godhead, they are still counted among His multipotencies
- Although the living entity is part and parcel of the Supreme Lord and is fully cognizant, he nonetheless becomes entrapped by material contamination and suffers all the miseries of material life
- Although the potency of maya is inferior in quality to the marginal potency, which consists of the living beings, who are part and parcel of the Lord, it nevertheless has the power to control the living beings
- Anyone who has developed unalloyed, unflinching devotional service unto the Lord develops his original good qualities as spirit soul. The spirit soul, as part and parcel of the Supreme Personality of Godhead, has all the good qualities of the Lord
- As confirmed in Bhagavad-gita, mamaivamsah: both the living entity and the Supreme Lord are unborn, but it has to be understood that the supreme cause of the part and parcel is the Supreme Personality of Godhead
- As far as the spiritual entrance into the material world is concerned, all beings are part and parcel of the Supreme Lord, but under the covering of different material qualities they have different names
- As for our general understanding, Caitanya introduced the philosophy of acintya-bhedabheda - simultaneously one with & different from the Lord. That is explained by Krsna in BG (15.7): mamaivamso. jiva-bhutahthe - living entities are part & parcel of God
- As fragmental parts and parcels of the Supreme Lord, the living entities have also fragmental qualities, of which independence is one. BG 1972 purports
- As Gajendra has described (in SB 8.3.29), the Supreme Lord has various parts and parcels, including the demigods, human beings and animals, all covered by separate forms
- As God is full of joy, similarly, we are also part and parcel of God; we are also full of joy. So we have to treat ourself how to go that platform of joyfulness
- As His separated expansions, the living beings are part and parcel of the Lord
- As living entities, we are part and parcel of the Supreme Lord. Indeed, we actually belong to His superior energy
- As long as the Supreme Spirit exists, His part and parcel also exists. As long as the sun exists, the molecules of the sun's rays also exist
- As part and parcel of the Lord, every individual living entity has a minute quantity of independence, & by misuse of this minute independence, the nondevotees commit offense after offense, to both the Lord and His pure devotees engaged in missionary work
- As part and parcel of the Supreme Lord, a living entity is supposed to think of Krsna, but here (in SB 4th canto chapter 28) we see that King Puranjana (the living entity) is thinking of a woman
- As pouring water on the root of a tree nourishes the trunk, branches, twigs and leaves, & as supplying food to the stomach enlivens the senses & limbs of the body, worshiping the S P of God satisfies the demigods, who are part of that Supreme Personality
- As pure living entities, all are the separated parts and parcels of the Lord, and thus no one is alien by His eternal relation
- As soon as one is cleansed of the dirty things in the heart, then he can understand that, I am part and parcel of Krsna. My duty is to serve Krsna. So let me be engaged in His service and become successful in this human form of life
- As spirit souls we are part and parcel of the Supreme Spirit, but due to our desire to enjoy this material world, we have been put into material nature. Yet in whatever species of life we may be, Krsna is the Father
- As stated in Bhagavad-gita (BG 15.7), mamaivamso jiva-loke jiva-bhutah sanatanah: the living entities are parts and parcels of the Supreme Lord, and thus they are qualitatively one with the Lord
- As stated in Bhagavad-gita, every living entity - regardless of whether he be human, demigod, animal, bird, bee or whatever - is part and parcel of the Supreme Personality of Godhead. The Lord & the living entity are intimately related like father & son
- As stated in Bhagavad-gita, the jiva, or the individual soul, is eternally part and parcel of the Supreme Lord
- As stated in the 15th Chapter (of BG), all living beings are fragmental parts and parcels of the Supreme Lord. As such, the Supreme Lord is the beginning of all living entities. This is confirmed in the Vedanta-sutra-janmady asya yatah. BG 1972 purports
- At the present moment we are jiva-bhutah. We are thinking that I am this body, but when you come to the platform that I am Brahman, I am part and parcel of Krsna, or God, then my duty changes. That is called bhakti
B
- Because devotees are learned and know that every living entity is part and parcel of the Supreme Lord, they preach Krsna consciousness to everyone so that everyone may be happy
- Because every living entity originally has a relationship with the Lord as part and parcel, a devotee should try to see all living entities on the same equal level of spiritual existence
- Because he (the individual soul) is part and parcel of the Lord, he must partake of the initiative of the Lord as well
- Because King Rantideva saw everyone as part of the Supreme Personality of Godhead, he never distinguished between the brahmana and the sudra, the poor and the rich. Such equal vision is called sama-darsinah
- Because living entities are minute, atomic parts and parcels of the Lord, devotional service is already present within them in a dormant condition. Devotional service begins with sravanam kirtanam (SB 7.5.23), hearing and chanting
- Because of the material body, he (the living entity) forgets that he is the eternal (sanatana) part and parcel of the Supreme Personality of Godhead
- Because the living entity is eternally part & parcel of God, when he is liberated, he revives his original, eternal, part-and-parcel identity. The realization of aham brahmasmi (I am not this body) does not mean that the living entity loses his identity
- Because there is a minute particle of God's part and parcel, the soul, this body is so valuable
- Because we are also part and parcel of the Supreme, we have partial blissfulness and eternality, and we are full of knowledge, according to our infinitesimal size
- Because we are part and parcel of God, our qualities are the same as His, and therefore if we study these qualities in ourselves, we come to learn something of God
- Because we are part and parcel of God, so we have got good qualities. It is covered by material contamination. Gold is gold - but it is covered by mud, dirty things, one cannot understand whether is it gold or something else. So our position is like that
- Because we are part and parcel of God, therefore we are also have got the same chemicals, but not proportionally the same quantity. That is the difference
- Because we are part and parcel of God, we can study God's personality from our personality. Just like we can study the father by the symptoms of the son
- Because we are part and parcel of God, we have all the instincts of God in minute quantity. The sex play and sex life which we see in the material world is but the perverted reflection of the love that is found in the spiritual world
- Because we are part and parcel of God, we have got all the qualities of God. But because we are minute part and particle of God, therefore all the qualities of God are there in minute particle
- Because we are part and parcel of the Supreme Lord, we are not meant for these miseries, but somehow or other we have voluntarily accepted them
- Because we are part and parcel of the Supreme, sac-cid-ananda-vigraha - eternity, blissful and knowledge - therefore, although we are minute particles, minute particle . . . but the minute particle has got so much energy
- Because we know rightly, and as we are part and parcel of God, minute particles, therefore our duty is to serve God
- Because you are soul, spirit soul, part and parcel of God, you have got a particular duty. That is eternal duty
- Being bewildered by this maya, this soul, who is part and parcel of Krsna, or God, he's thinking that 'I am a material product. I am made of these material things
- Being the Supreme Personality of Godhead Himself, Lord Rsabhadeva is complete in Himself. We living entities, as parts and parcels of the Supreme Lord, should follow the instructions of Lord Rsabhadeva and become self-sufficient
- BG gives us that knowledge (of the self & the Supreme Self), specifically knowledge of the self. The living entities are parts and parcels of the Lord, and therefore they are simply meant to serve the Lord. This consciousness is called KC. BG 1972 pur
- Brahmaloka or Siddhaloka is a place where many sparklike living entities, parts and parcels of the Supreme Lord, are assembled
- Brahmin means one who knows Brahman. That is the Krsna consciousness movement. And we are all Brahman, you, me, everyone, because we are part and parcel of the Supreme Brahman, aham brahmasmi
- By developing devotional service, such a person (a pure devotee) can perceive that every living entity is part and parcel of the Supreme. In each and every living entity he can see the Supreme Person
- By His specific functional expansion He touches the material energy, and thus the living entities, who are His parts and parcels, are impregnated into material nature
- By knowing ourselves as minute particles, part and parcel of God, we can understand that our duty is to serve God
C
- Consciousness is already there because we are part and parcel of the Lord, but for us there is the affinity of being affected by the inferior modes. But the Lord, being the Supreme, is never affected. BG 1972 Introduction
- Consciousness is already there, but because we are part and parcels, therefore we are affected. There is affinity of being affected by the material modes. But the Lord being Supreme, He is never affected
D
- Devotional service is dormant in every living being, for by nature every living being is part and parcel of the Supreme Lord and it is the healthy condition of the part to serve the whole. It is just like the situation of the parts of the body
- Due to his (living being) being the part and parcel of the Lord, he not only is maintained with all necessaries of life by the Lord, but also is protected by the Lord and His representatives, the saintly kings
E
- Each and every living entity is part and parcel of the Supreme Lord, and thus his eternal position is to cooperate or to dovetail his energy with the Supreme Lord. That is his unchanging position
- Each and every soul is part and parcel of the Supreme Personality of Godhead, he (the devotee) does not see any difference. That is the vision of a learned devotee
- Either any yoga system, any spiritual life is called yoga. Yoga means to link. We are part and parcel of the supreme absolute, Brahman or Bhagavan, whatever you call, Paramatma, it doesn't matter. But yoga means linking
- Eka, the sun is one, but the sunshine means combination of many small atomic particles. Similarly, God is one, and we, part and parcel of God, we are many. Try to understand this. This is authoritative statement
- Even God has got this discrimination. There are bad elements. So if in God's mind there is good element, bad element... So we are part and parcel of God. We must have also the same sentiment. We cannot avoid it
- Every living entity is a spiritual spark, part and parcel of the Supreme Being
- Every living entity is part and parcel of God. (BG 15.7) "The living entities in this conditioned world are My (Krsna's) eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind."
- Every living entity is part and parcel of the Supreme Personality of Godhead, and thus every living entity is intended to serve the Supreme Lord by his own constitution. Failing to do this, he falls down. BG 1972 purports
- Every living entity or soul is part and parcel of God, but on account of some sinful activities or disobedience to God, as they believe Adam on account of disobedience to God they lost Paradise and came to this material world
- Every one of us human beings; the dress may be different. That is another thing. Similarly the living entity, he is part and parcel of God, but someone has become human beings
- Every part and parcel of the Complete Whole is endowed with some particular energy to act according to the Lord's will
- Everyone loves his body and wants to protect it because he is within the body as the soul, and everyone loves the soul because the soul is part and parcel of the Supersoul
- Everything you are eating - given by God. Your body is given by God. Your mind is given by God. And you, yourself, the soul, you are also part and parcel of God. So where is your independent existence? There is no independence. This is knowledge
F
- Father is the cause of the sons, but the sons may be different. Not exactly all the sons are on the equal pattern. Similarly, we are originally all part and parcel or sons of God. Therefore God's qualities are there in us, very minute quantities
- First of all you must know what is your identity. Your identity is . . . that I have already explained. You are part and parcel of God. So far we understand, our philosophy is, from Bhagavad-gita: mamaivamsah
- For those who engage in devotional service there is no spell of maya, and their situation is all-perfect. The duty of living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life
- From the spiritual point of view we are all spiritual sparks, parts and parcels of the Supreme Spirit, God
G
- God has innumerable names because He has innumerable activities. We are only parts of God, and we cannot even remember how many activities we engage in from our childhood to the present
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- God is God eternally, and an ordinary living entity is eternally a part and parcel of God. God is one without a second, and the ordinary living entities are many without number. All such living entities are maintained by God Himself
- God is great and we are part and parcel, therefore my duty is to serve and surrender unto God. That's all
- God is joyful, and we are part and parcel of God; we are by nature joyful. But by freaks of nature, because we are prone to be allured by the illusory nature, we have come to this material world; therefore, we are suffering. Enjoyment is our birthright
- God is neither Moslem nor Hindu nor Christian - He is God. Nor are we to be considered Hindu, Moslem or Christian. These are bodily designations. We are all pure spirit, part and parcel of the Supreme
- God is one, but the living entities, including both the liberated and the conditioned, are many and have many different grades of positions. The living entities are never equal to God, but as parts and parcels of the Lord they are eternally His servitors
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
- God, Krsna, is all-powerful, all-beautiful, all-knowledgeable, and complete in everything, and although I may not be complete, I am part and parcel of God, and therefore I have all the qualities of God to a partial extent
- Good qualities means we are part and parcel of God, so God is good, so we are also good. Otherwise how can I be part and parcel of God?
- Gradation. Living entities, they are also parts and parcels of God. Siva is also part and parcel of God. Visnu is also part and parcel of God. But there are degrees of power
- Gradual process of evolution means one must come to the platform of understanding Brahman. Aham brahmasmi: "I am spirit soul, and I am part and parcel of the Supreme Soul." This understanding one must come
H
- He (a KC person) knows that he is part and parcel of the Supreme, and therefore the part played by him, as a part and parcel of the whole, is not his by choice but is chosen for him by the Supreme and is done only through His agency. BG 1972 purports
- He (a pandita) does not see the dress of a brahmana, or that of a cow or of a hog. He sees the spiritual spark, part and parcel of the Supreme Lord
- He (an highly advanced maha-bhagavata devotee) sees everyone as part and parcel of the Supreme Personality of Godhead
- He (an intermediate devotee) becomes a first-class devotee when, in the course of advancing in devotional service, he feels an intimate relationship with all living entities, seeing them as part and parcel of the Supreme Person
- He (God) can so exist because He is all-perfect and omnipotent. Everything other than Him, including His plenary expansions, the visnu-tattvas, is His part and parcel
- He (God) is full of joy. So we, as part and parcel also, we are full of joy. So unless we come in contact with the Supreme, our joyfulness will never be fulfilled
- He (one who follows the instruction of the Gita), as a part and parcel of the Lord, in full Krsna consciousness, is already established in self-knowledge. As such, he is undoubtedly above bondage to action. BG 1972 purports
- He (the knower of the Absolute Truth) knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. BG 1972 purports
- He (the Lord) likes every part and parcel of His different potencies to take part in the blissful rasa because participation with the Lord in His eternal rasa-lila is the highest living condition, perfect in spiritual bliss and eternal knowledge
- He (the transcendentalist) knows that although temporarily within mundane existence, he is an eternal spirit, part and parcel of the Supreme Spirit
- He who sees systematically everything in relation to the Supreme Lord, who sees all living entities as His parts and parcels, and who sees the Supreme Lord within everything never hates anything or any being
- How then could Indra be killed when he is actually worshiped in the yajna and accepted as part and parcel of the Supreme Personality of Godhead? Therefore the priests requested King Prthu not to kill him
- Human beings, animals, birds, etc., are also parts and parcels of the Lord and have different material bodies, but they are not the controlling deities of material affairs
I
- I am eternal part and parcel of Narayana, and it is the duty of the part and parcel to serve the whole - That is correct philosophy. Just like this finger is part and parcel of my body, so it is the duty of the finger to serve the whole body
- "I am part and parcel of God, so my duty is that everything is nicely done, everything is nicely preserved, everything is nicely utilized for the service of God." That is the knowledge of science of God
- I am spirit soul, part and parcel of the Supreme Lord. As soon as the mind is contaminated, I rebel, because I have got little independence. "Why shall I serve Krsna or God? I am God." It is simply a dictation from the mind
- I give you one example. Just like this finger is the part and parcel of your body or my body. If this finger is separated from this body, it has no value. Similarly, we being part and parcel of God, Krsna, if we're detached from God, we cannot be happy
- I have given the example many times that a screw which has fallen from a machine has no value. But when the same screw is again attached to the machine, it has value. Similarly, we are part and parcel of God. So without God, what is our value? No value
- I offer my respectful obeisances unto the SPG, by whose illusory energy the jiva, who is part and parcel of God, forgets his real identity because of the bodily concept of life. I take shelter of the SPG, whose glories are difficult to understand
- If a devotee does not see every living entity as part and parcel of the Supreme Lord, he is considered prakrta-bhakta, a materialistic devotee
- If God is great, and we are part and parcel of the Supreme, so our natural sequence, natural life, is to render service. That is our nature
- If I am not this body, then why should I act for this body? I should act for myself. Then, how can I work for myself? What is my position? I am consciousness. But what kind of? Subordinate consciousness - I am part of the supreme consciousness
- If I am part and parcel of God, my duty is to serve. This example I have given you many times: Just like this finger is the part and parcel of my body. So what is the duty of this finger? The duty of the finger is to serve the whole body, that's all
- If I am part and parcel of God, then my only duty is to serve God. This is Vaisnava philosophy. So therefore, in Vaisnava philosophy, everything in relationship with God is service
- If I am part and parcel of God, what is my duty? To serve God. This is religion. This is religion, not that you become God
- If one spark falls on your body, on your garment, it burns. But it is not as powerful as the big fire. Similarly, God is all powerful. God is great. We are part and parcel of God. Therefore, our greatness is very, very small, infinitesimal. God is great
- If you actually love God, then your love for insects is also there, because you understand, - This insect has got a different kind of body, but he is also part and parcel of God - he is my brother
- In actuality every living being is a spiritual spark, part and parcel of the complete spirit whole. The spiritual spark is the same in all, but it is covered by different dresses
- In Bhagavad-gita it is also said that the Lord impregnates the material energy with the part-and-parcel jivas, and thus the different forms and different activities immediately ensue
- In Bhagavad-gita we are informed that the constitutional nature of the individual entity is spirit soul. He is not matter. As spirit soul, he is part and parcel of the supreme soul, the Absolute Truth, the Personality of Godhead
- In God's eyes there is no such discrimination. What to speak of God, even a learned man's vision, there is no such discrimination, "This is poor, this is rich, this is black, this is white. . ." No. Everyone is living entity, part and parcel of God
- In God's eyes, or even in the vision of a learned man, there is no discrimination between poor & rich, black & white. No. Every living entity is part & parcel of God. And because a Vaisnava sees this, he is the only true benefactor of all living entities
- In Krsna consciousness we can understand that the entire material creation is created by the Supreme Personality of Godhead, maintained by Him, annihilated by Him and absorbed in Him. We are also part and parcel of the Lord
- In the age of Kali many foolish persons commit such unlawful offenses and equalize the two categories (visnu-tattva and part and parcel)
- In the beginning of her (Earth's) speech she very humbly presents herself as a part and parcel of the SPG's body. She submits that the various bodily forms manifest in the physical world are but different parts and parcels of the supreme gigantic body
- In the Bhagavad-gita it is stated, mamaivamso jiva-bhutah: "The living entities are My part and parcel." So fragmental part of gold is gold; it may be fragmental. Similarly, we are minute particles of God's body - qualitatively, we are as good as God
- In the material world a sense of existence, knowledge & pleasure is meagerly exhibited: all living entities, who are minute parts and parcels of God, are eligible to relish such consciousness of existence knowledge & bliss minutely in the liberated stage
- In the second stage of self-realization, one comes to know that every soul, every individual living entity, is part and parcel of the Supreme Soul, Paramatma, or the Supreme Personality of Godhead
- In the Seventh Chapter (of Bhagavad-gita) He (the Lord) speaks of the living entity as part and parcel of the supreme whole and recommends that he transfer his attention fully to the whole. BG 1972 purports
- In this material world, we have come here, we are sons of God, part and parcel of God, and doing all nonsense. So Krsna is not happy; therefore He comes, avatara. Avataram. He comes, - My dear child, why you are doing this?
- Is it not astounding that one dares to call the Supreme Lord nonenergetic? The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies
- It (Krsna consciousness movement) is not artificial proselytizing: "You are Christian; now become a Hindu." It is not like that. This movement is actually bringing people back to their natural position - part and parcel of God
- It is also stated here (in SB 3.28.44), svarupenavatisthate. Svarupa means that one has to know that he is not the Supreme Soul, but rather, part and parcel of the Supreme Soul; that is self-realization
- It is doubtlessly essential for the infinite to have infinitesimal portions which are inseparable parts and parcels of the supreme soul
- It is existing under a certain qualifying condition. Our dharma or constitutional position is that we are part and parcel of the Supreme, and this being the case, we have to dovetail or subjugate our consciousness to the Supreme
- It is the duty of the part and parcel of God to help Him enjoying. That is bhakti. Bhakti means anukulyena krsnanusilanam
- It is to be understood that the living entity is part and parcel of the spiritual energy of the Supreme Lord. Because the material energy is inferior, man has the ability to get uncovered from this material energy and utilize the spiritual energy
J
- Just as in ordinary material procreation the father gives the seed and the mother develops the body by supplying the necessary blood to the embryo, similarly, the living entities, parts and parcels of the supreme father
- Just like one man is put in the prison house. He has come from his free home. By his work he is criminal; therefore he is put into the prison house. Similarly, we are all part and parcel of God. Our real home is Vaikuntha. But we have come here
- Just like the finger is part and parcel of my body. Its duty is to serve the whole body. Similarly, if we accept, if we understand that, "I am part and parcel of God," then my duty is to serve God
K
- Krsna consciousness movement means to train people to come to his original constitutional position. What is that? Every living entity is part and parcel of God. Therefore the duty of the part and parcel is to serve the whole
- Krsna knowledge means God consciousness. We must know that we are part and parcel of Krsna, or God
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- Living entities are also part and parcel of Lord Visnu, but they are not as powerful; therefore when a living entity descends as an incarnation of Visnu, he is especially empowered by the Lord
- Living entities, as parts and parcels of the Supreme Lord, have inherited different proportions of His original qualities, and in terms of their inheritance of these qualities, they appear as different species of life
- Living entities, who are part and parcel of the SPG, are loitering in this material world suffering. When they are instructed by God Himself about bhagavata-dharma and they adopt it, that is victory for the Lord, for He then reclaims these fallen souls
- Lord Krsna advises that we should act with knowledge of, or devotion to the Supreme. What does that knowledge mean? It means that I am the part and parcel of the supreme consciousness, or that I am not this body
- Lord Sri Krsna, also appeases 2) all the other parts and parcels, as much as watering the root of a tree distributes energy to all of the tree's other parts
- Lord Visnu and the individual souls, who are part and parcel of Him, are both eternal. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). Lord Visnu is the chief living being, whereas the individual living entities are parts of Lord Visnu
- Lord Visnu expands as the demigods known as Agni, Vayu, Surya and Candra, who are simply parts and parcels of His body
- Lord Visnu is directly the Supreme Personality of Godhead, and thus belongs to the category of visnu-tattva. Maharaja Prthu belonged to the jiva-tattva. The visnu-tattva indicates God, whereas the jiva-tattva indicates the part and parcel of God
M
- Maharaja Yudhisthira was constantly engaged in the service of the Lord, and thus the parts and parcels of the Lord, the living beings under his careful administration, were perfectly attended with all comforts in this life and all progress in the next
- Man is good, because he is part and parcel of God; woman is good, part and parcel of God; but when they unite, they become bad. Tayor mithadi hrdayanti-maho
- Many more powerful deities or demigods like Brahma, Siva, Indra, Candra, Surya, Varuna & Marut, who are all protecting the interest of the universal affairs of maintenance in different positions all of them are different powerful parts and parcels of God
- Material nature is the mother. Material nature gives the body. But the soul is part and parcel of God. A soul is given, impregnated, in the material nature, and they come out in so many species of life
- Mayavadi philosophers take advantage of this doctrine of transference by saying that the living entity is under the wrong impression when he thinks himself to be part and parcel of the Supreme
- Mother Durga, she is the mother. And God is the father. Just like father and mother gives birth to a child, similarly, we spirit soul, the part and parcel of the supreme father, and the material elements, bhumir apo 'nalo vayuh, they're the recipient
- My constitutional position is part and parcel of the supreme whole. So just like big gold mine and a small particle of gold. That small particle of gold is also gold. But that does not mean it has the same value as the gold mine
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- Nitya-baddhas are eternally forgetful of their relation with the Lord as parts and parcels
- No one is equal to Him (God), but among the parts and parcels there are different categories
- Not feeling, practically, training that I am spirit soul, I am eternal part & parcel of the Lord. When you come to this position, this is called sarvopadhi-vinirmuktam. Freed from all designation. These are, the bodily identification is designation
- Now I do not know what other people give analogy, but my business is that we take it from Bhagavad-gita that living entities are part and parcel of God
O
- Old age and disease. But the real science is that "I am the soul. I am the part and parcel of the Supreme Lord. So Supreme Lord, God, is eternal. I am also eternal."
- One can worship the Lord even by seeing the hills and mountains or the ocean and the sky as different parts and parcels of the gigantic body of the Lord, the virat-purusa
- One cannot become Narayana, but everyone is part and parcel of Narayana; or in quality, the Narayana quality is there. Not that the supreme Narayana. That is not possible. Part cannot be equal to the whole
- One may ask why Narayana has created us, why it is we are part and parcel of Narayana. Eko bahu-syam. Why has Narayana become many
- One should know that as part and parcel of the Supreme Lord it is his duty to render service unto the Supreme. BG 1972 purports
- One who does not forget this position and knows that he is part and parcel of the Supreme Lord is nitya-mukta. Such a nitya-mukta living entity represents the Supersoul as His expansion. As stated in the Vedas, nityo nityanam
- One who follows the path of the Gita as it is can very easily understand two important divisions of spiritual knowledge. For him there is no difficulty in obtaining perfect knowledge of the self as part and parcel of the Lord. BG 1972 purports
- Only in dream does the misconception of "I" and "mine" persist life after life. This continues life after life, as long as the living entity is not purely conscious of his identity as the subordinate part and parcel of the Lord
- Other living entities are undoubtedly part and parcel of the Supreme Lord, but because their consciousness is still covered and not developed in Krsna consciousness, we should renounce their association
- Our consciousness exists because we are part and parcel of the supreme consciousness. For example, a spark is only a tiny particle of the fire, yet the spark is also fire
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- Panditah sama-darsinah (BG 5.18). Such a person (who has knowledge of the soul) sees the soul, which is part and parcel of the Supreme Lord. Therefore he is a sama-darsi, a learned person
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
- Personal features of the Lord are completely different from all kinds of mundane features. The living entities are all individual persons, and they are all parts and parcels of the supreme whole
- Persons who may not even be conversant with knowledge of the Supreme Personality but who always think of the Lord with love and faith, feeling that He is great and that they are His parts and parcels, ever His servitors, are even more favored by Him
- Plants, trees, insects, aquatics, demigods, beasts, birds & all other living entities are sons or parts and parcels of the Supreme Lord, but because they are struggling with different mentalities, they have been given different types of bodies - BG 15.7
- Prahlada Maharaja now gives his conclusion: My dear friends, because the Supreme Lord is present everywhere and because we are part and parcel of the Supreme Lord, our duty is to be merciful to all living entities
- Prakrti can give us material bodies, but as spirit souls we are parts and parcels of the Supreme Personality of Godhead. This is confirmed in BG (15.7): The living entity, being part and parcel of God, is not a product of this material world
- Prasannatma means he becomes immediately enlivened: I don't belong to this. Why I am identifying myself with these miseries of material world? I belong to the part and parcel of the Supreme, sac-cid-ananda-vigrahah (Bs. 5.1), eternal, blissful knowledge
- Pure living entities are graded differently in terms of contamination of the modes of material nature, but the Lord is equally affectionate to all His parts and parcels, despite material gradation
- Pure-in-heart transcendentalists know that although the living entity is very insignificant, he is part and parcel of the Absolute Truth and so has a proportionate measure of independence
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- Real fact is that I am spiritual particle, and the whole spirit is Krsna, or God. Therefore, as part and parcel of God, it is my duty to serve God. That is spiritual life, bhakti-yoga
- Real fact is that the Supreme never falls down. The part and parcel of the Supreme, they fall down
- Real knowledge means to develop the consciousness of I am not this body. I am spirit soul, an eternal part and parcel of the Supreme Lord
- Real renunciation means that one should always think himself part and parcel of the Supreme Lord. Therefore he has no right to enjoy the results of his work. BG 1972 purports
- Real successful life is how to understand his real constitutional position as part and parcel of the Supreme Lord. That is successful life
- Real welfare activity means to see to the interest of the soul. So what is the interest of the soul? The interest of the soul is that the soul is part and parcel of Krsna, God
- Realizing himself to be part and parcel of the Supreme Soul, the devotee discharges his devotional service and is completely aloof from material action and reaction
- Regardless of how fallen a man is, if he follows the instructions of Krsna consciousness he can return to his original position. Of course, there are degrees of understanding, but one's original position is that one is part and parcel of God
- Religion without God Consciousness has no meaning, and God Consciousness means we are eternally related with Him. He is the Father, and everyone of us is the part and parcel or son. He is the Supreme Leader, and we are subordinates
- Removal of ignorance involves the reestablishment of the eternal relationship between the worshiper and the worshipable and the consequent understanding of the difference between the part and parcel living entities and the SP of Godhead. BG 1972 purports
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- "So 'ham" does not mean "I am God." I am God-ly - I am part and parcel of God
- Samah sarvesu bhutesu: he can see everyone on equal vision. Because he knows, - Here is also another living entity. He is not a Chinaman. He is a part and parcel of God. He is not a Christian. He is not a Hindu. He is simply thinking like that
- Sanandana said, "The personified Vedas sing, 'O Lord, we fervently pray that You kindly do so. All the living entities, being Your parts and parcels, are naturally joyful, eternal and full of knowledge'"
- Sastra says that if one is in bodily concept of life, he is no better than the animal. Because the dog, it does not know that beyond this body, the dog is there, he is a living entity, he is a soul, he is Brahman, part and parcel of the Supreme Brahman
- Self-realization is when you actually engage yourself in the service of the Lord. That is your self-realization. Because you are part and parcel, your duty is to serve the whole. If you think yourself, "I am whole," that is wrong conception
- Self-realization means knowing one's constitutional position in relationship to the Supreme. The individual soul is part and parcel of the Supreme, and his position is to render transcendental service to the Lord. BG 1972 purports
- Simply because a tiger is part and parcel of the Supreme Lord does not mean that we embrace him because of his spiritual relationship with the Supreme Lord. We must associate only with persons who have developed Krsna consciousness
- Simply by hearing of the powerful activities of the Lord, the devotee's heart becomes almost completely cleansed of material contamination, and thus his original position as an eternal servant who is part and parcel of the Lord becomes manifest
- Simply we are teaching that "Become God conscious." God is neither Hindu nor Muslim nor Christian. He's God. And we are also not Hindu or Muslim or Christian. This is our bodily designation. We are all pure, part and parcel of the Supreme
- Since all living beings are His beloved sons, His parts and parcels, God is more sorry than we ourselves to see the sufferings we are constantly undergoing in this material condition
- Since every living entity is part and parcel of the Supreme Personality of Godhead, he has small independence
- Since God is sac-cid-ananda-vigraha He likes every part & parcel of His different potencies to take part in the blissful rasa: participation with God in His eternal rasa-lila is the highest living condition perfect in spiritual bliss & eternal knowledge
- Since he (a person) is part and parcel of the Supreme Lord, the results of his work must be enjoyed by the Supreme Lord. This is actually Krsna consciousness. BG 1972 purports
- Since the individual self is part and parcel of the Supreme Personality of Godhead, the self and the Superself are qualitatively nondifferent
- Since the individual soul is part and parcel of the Supreme Lord, in that sense the Lord is living in every body, and, as Supersoul, the Lord is also present as a witness. In both cases the presence of God in every living entity is essential
- Since the living being is constitutionally part and parcel of the Lord, he is unable to assimilate all the knowledge that God possesses. In the conditioned state, the living being is subject to forget everything after a change of body known as death
- Since the living entities are part of God, they are one in quality with the Lord, yet they are different from Him
- Since the living entity is constitutionally part and parcel of the Supreme Personality of Godhead, the Lord is very affectionate to the living entities
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- So long this ignorance will continue, we shall remain like cats and dogs. There cannot be any peace. It is not possible. When we come to the real understanding that we are spirit soul and part and parcel of God, then we become actually learned
- So long we do not come to the platform of understanding that, "I am spirit soul; I am part and parcel of the Supreme Spirit," we are in the ignorance - in different forms
- So this Krsna consciousness movement is... Just like you are part and parcel of the Supreme Lord. You are now detached. We are trying to dovetail you. That's all. Nitya-siddha krsna-bhakti sadhya kabhu naya. This is not an artificial imposition on you
- Someone is thinking (because of associating with the three gunas) he is a brahmana, someone a ksatriya, & someone a vaisya or sudra. Actually, however, one is neither a brahmana, a ksatriya, a vaisya nor a sudra; one is part & parcel of the Supreme Lord
- Sometime doctor advises, physician, or the surgeon that, "Unless you cut off this finger, the whole hand will be poison," and you have to cut off to save the other fingers. Similarly, we are all part and parcel of the Supreme Lord
- Sri Caitanya Mahaprabhu's philosophy is acintya-bhedabheda: the living entities are simultaneously one with and different from the Lord. The living entity is one in the sense that he is part and parcel of God
- Srila Vyasadeva saw the all-perfect Personality of Godhead. This statement suggests that the complete unit of the Personality of Godhead includes His parts and parcels also
- Such scientists (who want to create life by a combination of chemicals regard the external, material elements as supreme) do not like the idea that life is part and parcel of the Supreme Lord
- Such understanding (of the self as part and parcel of the Lord) is beneficial for such a person who easily understands the transcendental activities of the Lord. BG 1972 purports
T
- Tasmin tuste jagat tustah: "When Lord Visnu is satisfied, all the demigods, who are parts and parcels of the Supreme Lord, are satisfied
- That is explained in the Visnu Purana, where it is clearly stated that the individual parts and parcels of the Supreme Lord are subject to being covered by the external energy, called illusion, or maya
- That is your real purpose of life. "Real purpose of" means that you are part and parcel of God, and He is waiting when you give up service, your manufactured service, and come to this service of Krsna consciousness, devotional service
- The actual fact is that every living being is an individual part and parcel of the Supreme Being, and his constitutional position is subordinate cooperative service
- The advanced devotee can also see all other living entities as part and parcel of the Supreme Lord, without discrimination
- The all-pervading Supersoul, Paramatma, is the source of all living entities, and all living entities are part and parcel of Him
- The answer is that the Lord clearly wishes that every living entity be in his pure consciousness as a part and parcel of the Lord and thus be engaged in the loving service of the Lord as he is constitutionally made
- The body is a gift of material nature, but the soul is originally part and parcel of the Supreme Lord
- The brahmanah pathi is the path of transcendental realization through knowing oneself to be spiritual in essence, part and parcel of the Supreme Lord who is manifested as Brahman, Paramatma and Bhagavan. BG 1972 purports
- The children in a family all have the right to accept privileges from the father. Similarly, if everyone is part and parcel of God, if everyone is a child of God, then everyone has the right to use the property of the father
- The conclusion is that the living entities represent one of the energies of the Supreme Lord, and as infinitesimal parts and parcels of the Supreme, they are called jivas
- The constitutional position (of the living entities) is already explained: every living entity is the part and parcel fragmental portion of the Supreme Lord. BG 1972 purports
- The cosmic manifestation is the gross material body of the Supreme Personality of Godhead, who enjoys the taste of the material mellows by expanding His parts and parcels, the living entities, who are qualitatively one with Him
- The criterion of perfection is to act in KC, and not with a view to enjoying the fruits of work. To act in Krsna consciousness is the duty of every living entity because all are constitutionally parts and parcels of the Supreme. BG 1972 purports
- The demigods and the Vaisnavas especially are part and parcel of the Supreme Lord, Visnu, because they are always obedient to His orders - om tad visnoh paramam padam sada pasyanti surayah
- The demigods are expanded parts and parcels of the Supreme Lord Visnu, and they are embodied by time, external energy and partial consciousness of the Supreme
- The demigods are separated parts and parcels of the Supreme Lord, as are all other living entities
- The demigods like Indra, Candra and Surya are ordinary living entities who are differentiated parts and parcels of the Supreme Personality of Godhead
- The devotees of the Lord do not want anything like that (material enjoyment or liberation) for self-satisfaction. They want only to serve the Lord because He is great and as living entities they are eternally subordinate parts and parcels of the Lord
- The difference between the living entity and the Lord is that the living entity is part and parcel of the Supreme Lord and has the tendency to be overcome by the interactions of the material qualities
- The difference between the Lord and Arjuna is that the Lord remembered the incidence, whereas Arjuna could not remember. That is the difference between the part and parcel living entity and the Supreme Lord. BG 1972 purports
- The different forms of these living entities are only their external dresses. Every living being is actually a spirit soul, a part and parcel of God. Therefore one should not favor only one kind of living being
- The Dvaitans stress that one is utterly different from God, that God is separate from the living entity. But actually, from the Bhagavad-gita we understand that the living entities are part and parcel of God
- The energy and the energetic Personality of Godhead are not different, and although such energy is one with God, He is never overpowered by it. Although the living entities are also parts and parcels of the Lord, they are overcome by the material energy
- The energy of the Supreme Lord is transcendental and spiritual, and the living entities are part and parcel of that energy
- The entire world is going on because the living entity, who is part and parcel of the Supreme Lord, is utilizing the material energy
- The expansions of differentiated parts and parcels, called jivas or living entities, are assisting hands of the Lord, and all of them are meant for rendering a particular pattern of service to the Lord
- The fact is that we all living energies in different species of life are all individual parts and parcels of the Supreme Energetic Person as the son is the part and parcel of the father
- The fallen and forgotten souls are detached from the transcendental loving service of the Lord. The living entities are parts and parcels of the Lord, and they are eternally servitors of the Lord
- The Gandharvas said: Dear Lord, all the demigods, including Lord Siva, Lord Brahma, Indra and Marici and the great sages, are all only differentiated parts and parcels of Your body
- The hand and the leg serve the body; similarly, as part and parcel of the Supreme Lord, every living entity is bound to serve the Supreme Lord in his healthy condition
- The human being should be trained to be godly. Because he is part and parcel of God, he is given the chance to be trained. This training is given because some day or other the person may be Krsna conscious
- The impersonalist wants to attain the impersonal Brahman effulgence of the Lord, but that is not at all congenial to the living sparks, parts and parcels of the Lord. Therefore, the impersonalists again fall down and get material forms
- The individual living entities, being parts and parcels of the Lord, are sometimes described as atma, qualitatively one in spiritual constitution
- The individual living entities, who are eternally part and parcel of God, are smaller than the smallest
- The individual parts and parcels of the Lord's potencies have all the symptoms of the Lord Himself, they have limited spheres of activity and are therefore all limited
- The individual soul is part and parcel of the Supreme, and his position is to render transcendental service to the Lord. This transcendental contact with the Supreme is called brahma-samsparsa. BG 1972 purports
- The jivas, or living beings, are differentiated parts and parcels of the Lord. They are all diversities of the one without a second, the Supreme Personality of Godhead
- The jivas, or the living entities, being parts and parcels of the Supreme Lord, are also conscious. BG 1972 Introduction
- The jivas, or the living entities, have been accepted by the Lord, as we will note in the later chapters (of the Bhagavad-gita), as His parts and parcels. BG 1972 Introduction
- The living beings are certainly His parts and parcels, or sons, and thus every one of them has a right to live at the mercy of the Lord to execute his prescribed work
- The living beings are parts and parcels of the Lord, and He impregnates the vast material creation with seeds of spiritual sparks, and thus the creative energies are set in motion to enact so many wonderful creations
- The living beings are parts and parcels of the Lord, and He impregnates the vast material nature with the seeds of the spiritual sparks. Thus the creative energies are set in motion for so many wonderful creations
- The living beings are parts and parcels of the Lord. They are therefore one with the Lord. In the Bhagavad-gita the living beings in all varieties of bodies have been claimed by the Lord as His sons
- The living beings, who are constitutionally the parts and parcels of the Lord and are forgetful of the sweet relation, are given a chance again to get rid of the clutches of the external energy
- The living beings, who are part-and-parcel entities of the Supreme Being, have all these attributes partially, up to the full strength of seventy-eight percent
- The living entities and material nature are both predominated, controlled by the Supreme Lord. According to the Gita, the living entities, although parts and parcels of the Supreme Lord, are to be considered prakrti. BG 1972 Introduction
- The living entities are actually minute forms who are part and parcel of the Supreme Lord
- The living entities are also part and parcel of Visnu, who has various energies (parasya saktir vividhaiva sruyate svabhaviki jnana-bala-kriya ca (CC Madhya 13.65, purport)). Visnu, or Krsna, is therefore everything
- The living entities are described as parts and parcels of the Lord because He is the life and soul of all living entities, being situated within their hearts as the antaryami, as enunciated by the philosophy of inconceivable oneness and difference
- The living entities are essentially the parts and parcels of the Supreme Lord, and He is giving herewith (in BG 15.12) the hint how they can come back to Godhead, back to home. BG 1972 purports
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The living entities are eternally separated parts and parcels of the Supreme PG. When they are in contact with the material world, they are called jiva-bhutah, & the Sanskrit words given here, sarvani bhutani mean that they are fallible. BG 1972 purports
- The living entities are parts and parcels of the Lord. They are of two varieties, namely nitya-mukta and nitya-baddha
- The living entities are parts and parcels of the of Godhead, they are all sons of the Lord, and for their benefit, because they are hovering under the impression that they can lord it over material nature, the Vedas are given to them for their guidance
- The living entities like ourselves, being part and parcel of the Supreme Lord, are meant to satisfy the senses of the Lord. Thus, whenever there is a discrepancy in that harmony, immediately the living entity is entrapped by maya, or illusion
- The living entities, as separate parts and parcels of the Supreme, have a purpose to fulfill. Having forgotten that purpose, since time immemorial they are situated in different bodies, as men, animals, demigods, etc. BG 1972 purports
- The living entities, not only the human beings and the cats and dogs, but even the greater controllers of the material world-Brahma, Siva, & even Visnu-are all parts & parcels of the Supreme Lord. They are all eternal, not temporary. BG 1972 purports
- The living entities, parts and parcels of the supreme father, are impregnated by the Lord in material nature
- The living entities, the entire phenomenal world is stirred into action and reaction because of the presence of His parts and parcels
- The living entity - it does not matter whether he is a man or animal - he is part and parcel of God, but he desired certain dress or certain body, so prakrti, nature, has given him
- The living entity has no true relationship with the material body he gets from his material father and mother. He is part and parcel of the Supreme Lord, but he is allowed to go through different bodies
- The living entity in his pure state is conscious of the fact that he is a part and parcel of the Lord
- The living entity is actually part and parcel of the Supreme Personality of Godhead and is unaffected by material conditions, but because the mind (manah) is affected, the senses are affected, and the living entity struggles for existence
- The living entity is constitutionally part and parcel of the Supreme Lord; the Lord can be compared to the sun, and the living entities can be compared to molecules of sunshine
- The living entity is mentioned in Bhagavad-gita (BG 7.5) as para prakrti, and in the Visnu Purana he is mentioned as the para sakti. He is part and parcel of the Supreme Lord as potency and not as the potent
- The living entity is one in the sense because he is part and parcel of God. So if God is gold, the living entity is also gold. That is one in quality. But God is great and we are minute, small. In that way we are different
- The living entity is part and parcel of the Lord; therefore he is spiritual in quality. The living entity is never material, and his material conception is simply a mistake due to forgetfulness. He is as brilliant as the Supreme Personality of Godhead
- The living entity is part and parcel of the SP of Godhead, who, as stated in the Vedanta-sutra, is anandamayo 'bhyasat, full of enjoyment. Being part and parcel of the Supreme Personality of Godhead, the living entity is also seeking complete enjoyment
- The living entity is part and parcel of the Supreme Lord, and if he performs the duties of the part and parcel, without proudly thinking he is one in all respects with the Supreme Lord, he attains real perfection and becomes peaceful
- The living entity is part and parcel of the Supreme Lord, and when he surrenders unto the Supreme Personality of Godhead, he attains release from the ocean of birth and death
- The living entity is part and parcel of the Supreme Personality of Godhead, and thus one should understand that since the Supreme Lord has entered the atom, the living entities are also there
- The living entity is the fragmental part and parcel of the Supreme Lord-eternally. It is not that he assumes individuality in his conditional life and in his liberated state becomes one with the Supreme Lord. He is eternally fragmented. BG 1972 purports
- The living entity's prime business is to satisfy the Lord because the living entity is part and parcel of the Lord
- The living entity, as part and parcel of the Lord, is partially independent because he partially possesses all the qualities of the Lord. Anyone who has some independence may sometimes misuse it due to ignorance
- The living entity, being eternally a part-and-parcel servitor of the Supreme Lord, can never, by constitution, be an equal enjoyer with the Lord. When he forgets this, however, and tries to be one with Him, his condition is called tamisra
- The living entity, being part and parcel of Para-brahman, is actually internal potency, but because of being in contact with the material energy, he is an emanation of material and spiritual energies
- The living entity, being part and parcel of the Lord, is known as jiva. The Supreme Lord purusa remains with the jiva to enable him to enjoy material facilities
- The living entity, being the fragmental part and parcel of the Supreme Lord, is qualitatively one, just as the parts and parcels of gold are also gold. BG 1972 purports
- The living entity, he is part and parcel of God, but someone has become human beings, some has become cats, someone has become tree, some as insects, some as demigods - varieties. Because they wanted to become like that, and God has given him the chance
- The living entity, his real constitutional position is to serve God. We have several times explained this fact, that the part and parcel of God must be engaged in the service of the Lord
- The living entity, who is part and parcel of the Supreme Personality of Godhead, exists on the mercy of the Lord, who is always with him in any form of body
- The Lord declares that although He is undoubtedly equally kind to all living beings - because all of them are part & parcel of Him - those who are especially attached to Him by love, who regard nothing dearer than Him, are particularly dear to Him
- The Lord Himself enters within this material creation in the form of a partial expansion (Paramatma), and He enters also by His separated parts and parcels - the living entities
- The Lord is eternally the biggest of the big and the smallest of the small. The living beings, who are His parts and parcels, are the smallest of the small, and He is the biggest of the big as the Absolute Truth, the Supreme Personality of Godhead
- The Lord is infallible in the material world because He is the supreme spiritual person. Similarly, the jivas, who are part and parcel of the Lord, can also become infallible
- The Lord is not impersonal; He has His eyes, legs, hands and everything else, and because we are part and parcel of the Supreme Lord we also have these things. But His hands, legs, eyes and senses are not contaminated by material nature. BG 1972 purports
- The Lord is not part of the soul - He is the unchangeable Supreme Soul, and the living entities are His parts and parcels
- The Lord is the center of all the affection of all living beings, who are all His parts and parcels. When the flow of natural affection for the Lord is clogged by desires to imitate His Lordship, one is said to be in maya, or illusion
- The Lord is the controller of all energies, and the living entities are parts and parcels of one of the energies. Therefore there is a gulf of difference between the Lord and the living entities
- The Lord is the Supreme with all senses, and the servitor, who is part and parcel of the Lord, also has the same senses. Service to the Lord is the completely purified use of the senses, as described in the Bhagavad-gita
- The Lord is very much anxious to get back His parts and parcels, as stated in the Bhagavad-gita. No one is more dear than the one who takes the task of reclaiming the fallen souls back to Godhead
- The Lord remembers them all, whereas the associates forget due to their being very minute parts and parcels of the Lord; they are apt to forget such incidents due to being infinitesimal. This is corroborated in the Bhagavad-gita
- The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. BG 1972 purports
- The Lord wants every one of His parts and parcels to attain eternal life and bliss by coming home to Godhead, and the whole material creation is meant for that objective
- The lotus is described here as effulgent as the glare of a thousand suns. This indicates that the living entities, as parts and parcels of the Supreme Lord, are also of the same quality, since the Lord also diffuses His bodily glare, known as brahmajyoti
- The Mayavadi philosophers, they claim that, "I am God." But we do not claim. We claim that we are part and parcel of God. As part and parcel of God, we have got the same quality. Just like minute particle of gold is also gold
- The original position is that each and every living entity is part and parcel of the Supreme Lord and as such it is the duty of every living entity to cooperate with the Supreme. This cooperation is devotional service
- The original position is that we are all part and parcel of Krsna, God. Mamaivamso jiva-bhutah (BG 15.7). Amsa. Amsa, not the full, not the whole. Part cannot be equal to the whole, but if the part is always attached to the whole, it has got value
- The part and parcel of the Supreme, they fall down - some of them - not all. So therefore the living entities, they are different from the Supreme. They are one in quality with the Supreme, but not in quantity
- The parts and parcels are never equal to the whole; therefore they cannot appreciate the Lord's full potency
- The parts and parcels of the Lord are endowed with specific powers for rendering service unto the Lord, just as a big business magnate's sons are empowered with specific powers of administration
- The position is that we are part and parcel of God. If God is good, we are also good. Just like gold and particle of gold. If gold is valuable, the little particle, it may be less valuable, but it is valuable
- The predominated living entities are part and parcel of God, in quality they are one with God
- The quality of fire, warmth, is the same everywhere, and the spiritual spark, or part and parcel of the Supreme Spirit, is the same in every living being; thus the potency of the Lord is distributed all over His creation
- The real independence of a living entity, who is part and parcel of the Supreme Personality of Godhead, is to remain always dependent on the Supreme Lord, just like a child who plays in complete independence, guided by his parents, who watch over him
- The realization that one is the infinitesimal part and parcel of the Supreme Spirit makes him unattached to material, conditional life. That is the beginning of devotional service
- The separated parts and parcels are powerful by limitation. They do not have unlimited power like the visnu-tattvas
- The separated parts and parcels are the servitors, and the integrated plenary portions of visnu-tattvas are the worshipful objects of service
- The separated parts and parcels of the Lord entangled in the water of material existence have the quivering quality, whereas the Lord is like the actual moon in the sky, which is not at all in touch with water
- The soul is eternal and blissful because part and parcel of Krsna, God, sac-cid-ananda, eternal, full of bliss, full of knowledge
- The soul is part and parcel of the Supreme Being, who is sac-cid-ananda-vigrahah (Bs. 5.1) - the embodiment of knowledge, bliss, and eternity
- The soul, part and parcel of God, wanted to imitate God's supremacy, and they wanted to enjoy. But in the spiritual world there cannot be second enjoyer
- The spirit soul is ananda-moya avyasat. The nature of the spirit soul is joyful, happy, and because we are spark of that spiritual - we are spiritual spark, or part and parcel of the Supreme Lord - therefore our nature is to seek joy
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The spiritual entities are meant for enjoyment, as stated in the Vedanta-sutra (1.1.12): ananda-mayo 'bhyasat. By nature and constitution, every living being-including the Supreme Lord and each of His parts and parcels-is meant for eternal enjoyment
- The spiritual spark, which is part and parcel of the Supreme Lord, is the same whether he is in a body of a hog or in the body of a demigod
- The sun-god and the individual person, who are related as the controller and the controlled, are the same spiritual parts and parcels of the Supreme Being, and it is the Supreme Being who places different parts and parcels in different positions
- The superior energy is the living entity, who is part and parcel of the Supreme Lord. As parts and parcels, the living entities are not different from the Supreme Lord
- The Supreme Lord is always in His sac-cid-ananda (BS 5.1) form, but the living entity, although part and parcel of the Lord, becomes materially contaminated when he desires to come to the material world for material enjoyment
- The Supreme Lord is both the creator and the enjoyer, and the living entity, being part and parcel of the Supreme Lord, is neither the creator nor the enjoyer, but a cooperator. He is the created and the enjoyed. BG 1972 Introduction
- The Supreme Lord, Narayana, is the seed-giving father of all living entities because the living entities are parts and parcels of the Supreme Lord - mamaivamso ...jiva-bhutah
- The Supreme Personality of Godhead being equal to everyone, no one can be His enemy, nor can anyone be His friend. Since everyone is a part or son of the SPG, the Lord cannot be partial and regard someone as a friend and someone as an enemy
- The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal - mamaivamso jiva-loke jiva-bhutah sanatanah - BG 15.7
- The ultimate goal of the yoga system is to become one with the Absolute. This means finishing one’s personal existence. But the spiritual part and parcel of the Supreme Personality of Godhead has an eternal individual existence
- The whole process is that all living entities, being constitutionally parts and parcels of the supreme living being, the Absolute Personality of Godhead, have proportionately minute independence of action also
- The word amsamsah, which refers to part and parcel of a part and parcel. There are similar verses in the Caitanya-caritamrta which indicate that the Supreme Lord's parts and parcels again expand into other parts and parcels
- The word mamaivamsah (fragmental parts and parcels of the Supreme Lord) is also very significant. The fragmental portion of the Supreme Lord is not like some material broken part. BG 1972 purports
- The words atmanam atma-stham sarva-bhutesv avasthitam are also significant. The Personality of Godhead is the origin of all living entities. Because the living entities are parts and parcels of the Lord, He is the father of all of them
- The words nijam padam are significant. The living entity, being part and parcel of the Supreme Personality of Godhead, has the birthright to a position in Vaikunthaloka, or the spiritual world, where there is no anxiety
- Then (after manifestation of 26 qualities) we understand, "Oh, here is actually a pure devotee." A pure devotee cannot be contaminated, just like God cannot be contaminated. But we are part and parcel, a small God
- There are different grades of forms, known as svamsa and vibhinnamsa. The svamsa expansions, or visnu-tattva, are the Supreme Personality of Godhead, whereas the vibhinnamsa are jiva-tattva, who are part and parcel of the Lord
- There are innumerable suns and innumerable planetary systems also. As infinitesimal parts and parcels of the Supreme Lord, we small creatures are trying to dominate these unlimited planets. Thus we take repeated birth and death
- There are so many living entities, and they are all part and parcel of God. Just like the sunshine, the sun globe and the sun-god. The sun-god is within the sun globe, and the inhabitants of the sun globe, they are all very glowing, luminous
- There is no question of becoming one. Past, present, future, always we are distinct. So how they can be one, sanatana? We are part and parcel sanatana, eternally. But in quality we are one
- There is not even the slightest difference between the potency of the Supreme Person and that of His plenary expansion as Paramatma. But the vibhinnamsa parts and parcels possess only a minute portion of the potencies of the Lord
- These Hare Krsna chanters, they will never agree to kill any animal, even a plant, because they know everything is part and parcel of God. Why unnecessarily one should be killed? That is love
- These living entities, they are My (Krsna's) part and parcel, or they are as good as I am, part and parcel. A small particle of gold is gold. It is no other thing. Similarly, we, being part and parcel of God, we are also the same quality
- They (demigods) are only the parts and parcels of the original whole
- They (devotees) look upon everyone as a spirit soul who is part and parcel of the Supreme Lord. Thus they are competent to search for the Supreme Personality of Godhead
- They are (the individual parts and parcels) proportionately freed from the coverings of ignorance under material existence according to different levels of work and under different influences of the modes of material nature
- This (SB 8.3.22-24) is a summary description of the SP of Godhead's unlimited potency. That supreme one is acting in different phases by manifesting His parts and parcels, which are all simultaneously differently situated by His different potencies
- This Brahma, or Aja, is also a living being, part and parcel of the Lord, but being the most pious devotee of the Lord, Brahma is inspired by the Lord to create, subsequent to the main creation by the Lord, through the agency of material nature
- This God consciousness movement is increasing because it is natural. Everyone is part and parcel, just like father and the son - there is natural affinity due to blood relationship
- This is a false theory, that chemical can create life. It is nonsense. Life is never created. Life is already there. God is already there, and the part and particles, molecules, of life, was already there
- This is his real suffering. He's part and parcel of God. Qualitatively, he's as good as God, but he's suffering. Why he's suffering? Manah sasthanindriyani prakrti-sthani karsati (BG 15.7). He has come to this material world
- This is real knowledge of science of God that - I am part and parcel of God, so my duty is that everything is nicely done, everything is nicely preserved, everything is nicely utilized for the service of God
- This Krsna consciousness movement is bhagavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
- This sense of God-mindedness will diminish one's pride in challenging the existence of God. Thus one can learn to show respect to everything, for all things are parts and parcels of the supreme body
- To advance in devotional service, a devotee should see other living entities as spiritual sparks, parts and parcels of the Supreme Lord. A devotee is to offer respect to every entity that has a relationship with the Lord
- To become happy, to become joyful, that is your right because you are part and parcel of Krsna, God. He is sac-cid-ananda-vigrahah - Bs. 5.1
- To think that God has lost His personality because His many parts and parcels are distributed all over the universe is an illusion. That is a material calculation. Such calculations are possible only under the influence of the material energy, maya
- Together these are called the cit potency, and they are present in full in the Supreme Lord. For the living entities, who are part and parcel of the Lord, the pleasure potency in the material world is sometimes displeasing and sometimes mixed
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- Under the influence of material nature, foolish and ignorant living beings who are but parts and parcels of the Lord try to conjecture about the Lord's transcendental position
- Understanding of this position (one is part and parcel of God) is called Brahman realization, spiritual realization, and it is this realization that Krsna Himself comes to this world to reestablish
- Uttama-adhikari knows that there is no essential difference between a vastly learned brahmana and a dog in the street, because both of them are part and parcel of the Lord
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- We are all parts and parcels of the Supreme. When we train ourselves to move and act in accordance with supreme consciousness, then we become transcendental to all these pious or impious activities. That is the technique
- We are different parts and parcels of Krsna, God, we must act accordingly. Just like my hand. If the hand is in proper place, he can act nicely. But if I cut the leg and make hand, then it is all lost. One must act according to his qualification
- We are now forgotten our intimate relationship with God. We cannot be disconnected. That is not possible. Because we are part and parcel of the Supreme Lord, there cannot be disconnection
- We are part and parcel of God, a minute particle; still, we have got so many potencies. Every man, not only man, the animals also, they have got various potencies, creative energy. So just imagine how much creative energies and potencies are there in God
- We are part and parcel of God, but if we fall down from the association of God, then we appear like material. But we are not material. It appears that extinguished
- We are part and parcel of God, every one of us. So we remain always pure, but account of material attachment, we are suffering. This is the position
- We are part and parcel of God, Krsna, but Krsna is acyuta; He does not fall down. We fall down. This is the difference. Just like the fire, big fire, and the sparks, they are also fire
- We are part and parcel of God, Krsna, Visnu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God
- We are part and parcel of God, or Krsna. When we are engaged in transcendental loving service of God, that is our healthy condition. That is our natural condition. That is our situation in Brahman, aham brahmasmi
- We are part and parcel of God. Somehow or other, we are now in this material existence. So the real aim of life is to return to the spiritual world, where there is no struggle for existence - blissful, happy life
- We are part and parcel of God. We have got little independence. But if we misuse it, then we shall be punished. So there is no question of independence. Independence, little; that is interdependence, not independence
- We are part and parcel of Krsna or God sanatana, eternally, not that at the present moment I have become separated from the spirit soul, and when I shall be uncovered by this gross and subtle body, we shall become one
- We are part and parcel of the Supreme Brahma, aham brahmasmi. This is the philosophy that, "I am not this matter; I am Brahman." This knowledge required. This knowledge, this brahma-jnana knowledge, is being imparted in the beginning of the Bhagavad-gita
- We are sac-cid-ananda-vigraha (Bs. 5.1), eternal, blissful and full of knowledge, and part and parcel of the Supreme
- We are simultaneously one and different. As part and parcel in quality, we are one; but in quantity God is great, we are small particle
- We are sons of God, part and parcels of God, and God means almighty. So we have got almighty father, and leaving His place, I have come to this material world to enjoy independently. That is criminality. And we are suffering
- We are suffering, we are manufacturing so many philosophical ways, but actual position is - that is the statement of Bhagavad-gita - that we are part and parcel of Krsna, God
- We do not mean birth beginning historically from a certain day and ending on a certain day. No; the soul is not like that - it has no beginning, and it has no end. But in the Bhagavad-gita it is said that the soul is part and parcel of God
- We have come to this material world and suffering, but the living entity is part and parcel of Krsna, or God. How he has come to this material world? That is very intelligent question
- We have to develop real knowledge. The real knowledge is that God is one, God is great, we are part and parcel of God, and therefore we have to serve God. This is knowledge
- We have to eat the animal; therefore there is no punishment for animal killing. - But God is for everyone the same. Every living entity is part and parcel of God. So they have been given an opportunity to undergo the punishment or enjoyment
- We invite everyone. We have no such discrimination that black, white, Hindu, Muslim, Christian, no. Anyone. It is universal. Because we consider every living entity is part and parcel of God. That is a fact
- We living entities, being part and parcel of the Supreme Lord, when we rebel, that is our diseased condition. We . . . when we don't want to render service to the Lord, that is a state which is called demonic state
- We living entities, we are like that - a small particle, part and parcel of God. So we are also brightening, shining. We are not dull
- We living entities, we being part and parcel of God, Krsna, our only business is to serve Krsna. We have no other business
- We may have different bodies, but they are our shirt-coats. That has nothing to do with our real identity. Our real identity is pure soul, and that pure soul is part and parcel of the Supreme Lord
- We must remember always that we are part and parcel of God. So we have all the good qualities of God; that is our nature. Just like the drop of the ocean water, it has got all the qualities of the ocean
- We should understand fully that we are simply qualitatively one with God, but quantitatively, God is great and we are very minute particle. This is self-realization. Therefore part and parcel. Mamaivamso jiva-bhutah
- We spirit soul, we are as pure as God. God is pure. In the Bhagavad-gita Krsna is addressed as param dhama pavitram paramam bhavan (BG 10.12). Pavitram means the purest. So we are part and parcel of God; we are also purest
- We understand from Bhagavad-gita that living entities, all of us, we are part and parcel, minute particle, of the Supreme Spirit. The Supreme Spirit is called param brahma
- What is that sublime and pure knowledge? It is the knowledge that we are part and parcel of God and that we are to dovetail our consciousness with the Supreme Consciousness. This is the purest knowledge in the material world
- What is this soul? The soul is a part of the Supreme Lord. As we want to protect the hand or the finger because it is a part of the whole body, similarly we try to save ourselves because this is the defending process of the Supreme
- What is this spirit soul? Naturally, part and parcel of God. Therefore as spirit soul my duty is to serve God. That is religion, plain thing
- Whatever we see here, the richest man in the world, that is only minute particle of the richness of God. Because we are part and parcel, minute part and parcel, therefore we have got all the opulences in minute form
- When both of them will come to the clear consciousness that "I am part and parcel of God; my duty is to serve God," that is Krsna consciousness
- When God's part and parcel is especially empowered, he is called saktyavesa-avatara
- When King Prthu is described as an incarnation of Lord Visnu, it should be understood that he is a saktyavesa-avatara, part and parcel of Lord Visnu, and is specifically empowered by Him
- When one comes to the understanding that he is not this body but a spiritual soul, part and parcel of God, he knows that his spiritual senses should be engaged in the service of the supreme spiritual being. Thus one attains liberation - mukti
- When one is fixed in the understanding that he is part and parcel of the Supreme Soul and that his eternal position is to serve in association with the Supreme Lord, he becomes self-realized
- When one understands that the soul is part and parcel of the supreme soul and one thus engages in the devotional service of the supreme soul, one becomes siddha-sat-tama. One is then eligible to live in the Vaikuntha planets or Krsnaloka
- When the living entity becomes free from false ego, he understands his superior position as a spirit soul, part and parcel of the pleasure potency of the Lord
- When the part-and-parcel living entity forgets his particular activities under the Lord's will, he is considered to be in maya, illusion
- When you're actually on the platform of love of God, you understand your relationship with God: "I am part & parcel of God - and this dog is also part & parcel of God. And so is every other living entity." Then you'll extend your love to the animals also
- Whether they are born through an embryo, eggs, perspiration or seeds, all living entities in the 8,400,000 species of life are parts and parcels of the Supreme Personality of Godhead, and each therefore is an individual spiritual spark and soul
- Why there are so many varieties. The living entity is the same, a spiritual spark, part and parcel of Krsna, or God, but why they have assumed these different types of body calculated to be 8,400,000 forms? But each form is part and parcel of God
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- You are part and parcel of God. Who can deny it? There is no secrecy
- You are part and parcel of God. Who can deny it? There is no secrecy. As you are part and parcel of your father - God is the supreme father - so you are the part and parcel of your father, and it is your duty to love God
- You have no love, because you are accustomed to kill. Philosophy begins when you know that everyone is part and parcel of God, and everyone should be given the full facilities to live without injuring anyone for one's personal benefit
- You have to change your desire. That is KC movement. Sarvopadhi-vinirmuktam. You have to understand that - I am not this body. I am neither Indian, nor American, nor Russian. I am part and parcel of God. Therefore my business is to serve God
- You should know that you are eternal part and parcel of God. God is eternal. Just like gold and a small particle of gold, both of them are gold. A small particle of gold is not equal to the gold mine. That is real understanding
- You will see every living entity as part and parcel of God. So Krsna realization and God realization makes you universally conscious that everyone is part and parcel of God and that situation is very nice, that is called spiritual life
- Your constitutional position as part and parcel of God is never to be changed. You may accept a faith as Christianity or accept a faith, Mohammedanism. That is a mental situation