Prabhupāda: God is there. So God . . . you are created or you are subordinate to God? You are also there. So nitya, you are also existing eternally, and God is also eternally existing. But the difference between you and God is that God is maintaining everything and you are being maintained. That is the difference. You are one of the items which is maintained by God.
Mr. Malhotra: As long as I continue my identity that "I am so and so. I am this body," or "I am a person, or ātmā, seated in this body, or dwelling in this body," when I dislodge my body from ātmā, then what is the position?
Prabhupāda: You are different from the body. You are different from the body. You are soul. Na hanyate hanyamāne śarīre (BG 2.20). This body is temporary; you are eternal. Nityaḥ śāśvato 'yaṁ na hanyate hanyamāne śarīre (BG 2.20). You are nityaḥ śāśvata. You are never killed, even after the destruction of the body. That should . . . That is real understanding, that "I am not this body. After annihilation of this body, I shall continue." Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). You should know that you are eternal part and parcel of God. God is eternal. Just like gold and a small particle of gold, both of them are gold. A small particle of gold, it is also gold, but not equal to the gold mine. That is real understanding. And because you are little gold . . .
Mr. Malhotra: But potentiality?
Prabhupāda: Potential different, because a lump of gold and a small particle of gold, the value is not the same. Gold it is quality, but not the value the same. That you cannot say.