This Krsna consciousness movement is bhagavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti

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Expressions researched:
"This Krsna consciousness movement is bhagavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti"

Lectures

Bhagavad-gita As It Is Lectures

So our, this Kṛṣṇa consciousness movement is bhāgavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti. Ānukūlyena kṛṣṇānuśīlanam when you favorably serve Kṛṣṇa, be ready to get orders from Kṛṣṇa and serve Him, that is perfection of life.
Lecture on BG 7.1 -- Bombay, December 20, 1975:
So the Bhagavad-gītā was spoken by Kṛṣṇa personally when He was present for the benefit of the human society, for all nations. It is not for the Hindus or the Indians, it is for everyone. God is for everyone. Kṛṣṇa also says, sarva-yoniṣu kaunteya sambhavanti mūrtayaḥ, ahaṁ bīja-pradaḥ pitā (BG 14.4). Mamaivāṁśo jīva-bhūtaḥ (BG 15.7), every living entity is part and parcel and He is the supreme father of everyone. So Our Kṛṣṇa consciousness movement is trying to re-establish the real dharma, not fictitious dharma. That is bhāgavata-dharma. In the Śrīmad-Bhāgavatam also the same thing is spoken where Kṛṣṇa ends Bhagavad-gītā: sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). From the same point Vyāsadeva begins Śrīmad-Bhāgavatam, janmādy asya yato 'nvayād itarataś cārtheṣv abhijñaḥ svarāṭ (SB 1.1.1), and he describes about dharma: dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). All cheating type of religious system are projjhita. Projjhita means to throw away, kick out.

So our, this Kṛṣṇa consciousness movement is bhāgavata-dharma, to teach throughout the whole world that God is great and we are small particle part and parcel of God, our duty is to serve God, that is bhakti. Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167), when you favorably serve Kṛṣṇa, be ready to get orders from Kṛṣṇa and serve Him, that is perfection of life. That is sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). And if we daily manufacture a kind of dharma according to my concoction or we accept everything as real dharma, that is a mistake. Dharma means the order given by God, and if you follow that, or execute that order as Arjuna did, then you are dharmika, you are religious. Just like Arjuna, he followed Kṛṣṇa's order. Kṛṣṇa wanted him to fight. Of course, he was a kṣatriya, his duty was to fight, and Kṛṣṇa wanted him to fight, but he was hesitating because the other party with whom he had to fight, they happened to be his family members, most dear kith and kin, some of them nephews, some of them gurus, teacher, grandfather. So all of them—it was a family fight—so Arjuna was not willing to fight, but Kṛṣṇa wanted to fight. And after learning from Him the essence of Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), he agreed to fight. That is bhakti. Even by fighting, you can become a devotee. We have to carry out the order of Kṛṣṇa. That is bhakti. So you must be qualified to know Kṛṣṇa, then you must be qualified, or automatically you become qualified how to receive His order. This is the way. So unless you understand from where the order is coming, how the order-giver is speaking, if you do not know the science, how you can talk with Kṛṣṇa and receive His order? That is also not very difficult. Kṛṣṇa says, teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam (BG 10.10). Anyone who is twenty-four hours engaged in Kṛṣṇa service, satata-yuktānām, not sporadic, that two minutes I meditate upon Kṛṣṇa and twenty-three hours sixty-eight minutes, ah, fifty-eight minutes I remain to satisfy my senses. That is not kṛṣṇa-bhakti. Kṛṣṇa-bhakti means satata-yuktānām, twenty-four hours engaged in Kṛṣṇa consciousness. Just like these boys are being trained up. They have not come to me for some monetary benefit. What monetary benefit I can give to them? They are rather bringing money, and I am constructing big, big temples, their money. So still they are engaged in carrying out my order. There is no payment, no monetary benefit, because they have understood me, that he is representative of Kṛṣṇa.