Category:Ordinary Men
"ordinary man" | "ordinary men"
Subcategories Pages in category
This category has the following 6 subcategories, out of 6 total.
K
O
Pages in category "Ordinary Men"
The following 256 pages are in this category, out of 256 total.
1
A
- A dvija is not an ordinary man but one who has studied Vedic literature from a spiritual master and can discriminate between good and bad. It is supposed that he understands logic and philosophy. Sati put before him (Daksa) sound arguments
- A liberated soul is never bewildered by a mistaken idea, so why did Naradaji ask all those questions just like an ordinary man with a poor fund of knowledge? There was such bewilderment in Arjuna also, although he is eternally the associate of the Lord
- A pure devotee is never entangled in material worldly affairs even though he may remain in the world like an ordinary man
- A pure devotee may be attracted to accumulating wealth just like an ordinary man, but the difference is that a devotee acquires money for the service of the Lord, whereas the ordinary man acquires money for his sense enjoyment
- A saint is far above the level of an ordinary man
- A spiritual master or leader should not be proud of his position; being always humbler than an ordinary common man, he should go on preaching the cult of Caitanya Mahaprabhu by chanting the Hare Krsna mantra
- According to authorized sastras, such a jayanti ceremony for an ordinary man, however exalted he may be materially, is an offense to the Lord because jayanti is reserved for the day when the Lord appears on the earth
- Actually, that is the fact. We work so hard, accumulate money for showing to our relatives, to our friends: "Now, just see how I have become rich." But if they are all gone, then "Whom shall I show this kingdom?" thinking like ordinary worldly man
- After cheating Kamsa, Mayadevi dispersed herself to various places, especially in Vindhyacala, to accept regular worship from ordinary men
- Alas, the time has already come when the leaders, whom ordinary men regard as beacons, are themselves mostly atheists at the bottom of their hearts and are against the principles laid down by Godhead
- All nitya-siddhas within this material world may appear to toil like ordinary men, but they never forget their position as servants of the Lord
- All these mystic powers can be attained by ordinary man if he wants; there is process. But Krsna is the master of all yogic power, Yogesvara. So who can get victory?
- Although a demon may be very powerful and extraordinary in the eyes of an ordinary man in the material world, to the Lord, killing such a demon is no difficulty. He can kill millions of demons as simply as a child plays with dolls and breaks them
- Although a liberated soul appears to be acting just like an ordinary man, his actions are to be accepted as the continuation of past activities
- Although God is so much greater than ordinary men, rascals support the view that one can see God in one's own way. "As many ways as you invent," they say, "they are all bona fide." This is rascaldom
- Although he (Priyavrata) was a great soul, he appeared lost in the feminine conduct of his wife. He behaved with her just like an ordinary man, but actually he was a great soul
- Although it is a small box, you don't think it is small box. It is whole post office. Similarly, anyone who is carrying the message of Krsna, don't think that he's ordinary man
- Although ordinary men have great difficulty understanding attitude of the devotees, it is greatly appreciated by the Supreme Personality of Godhead, Lord Sri Caitanya Mahaprabhu
- Although Ramananda Raya acted as a grhastha and was accepted as an ordinary pounds-and-shillings man, he was always absorbed in the transcendental pastimes of Lord Krsna. Therefore his mind was spiritually situated, and he was interested only in Krsna
- An ignorant person may see that a devotee is acting or working like an ordinary man, but such a person with a poor fund of knowledge does not know that the activities of the devotee or of the Lord are not contaminated. BG 1972 Introduction
- An ordinary man interested in bodily comforts does not need a guru
- An ordinary man may possess an ordinary cow, give protection to this animal, take sufficient milk from it, and engage the milk to produce butter and clarified ghee, especially for performing the agnihotra-yajna. This is possible for everyone
- An ordinary man not supported by authorized statements of the sastras and acaryas should not be accepted as an incarnation or devotee
- An ordinary man with firm faith in the eternal injunctions of the Lord, even though unable to execute such orders, becomes liberated from the bondage of the law of karma. BG 1972 purports
- An ordinary man works for his own sense enjoyment, and when this principle of sense enjoyment is extended to include his society, nation or humanity in general, it assumes various attractive names such as altruism, socialism, communism, nationalism etc
- Animal killer means not exactly those who are butchers, or ordinary man who kills animal and eat. But even a person who does not take care of his self-realization, he is also animal-killer
- Anu means "following", and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anu means "following," and anu also means "always." So one must always follow the disciplic succession and not hear from any stray professional reciter, whether a Mayavadi or an ordinary man
- Anyone, he may be a ordinary man, he may be so-called swami or maybe so-called yogi or so-called leader, but our test is whether he's Krsna conscious. One test. If he's not, then he's a rascal. That is our challenge
- Arjuna could not remember his past deeds, although he is always with the Lord. And what can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future?
- Arjuna may have fought just like an ordinary military man, but because he fought in Krsna consciousness, he was free from the entanglement of his activities
- Arjuna was speaking like ordinary gentleman on the material field, but Krsna, when He took up his charge, He said that - You are hovering over the material plane. That is not your learning. The learning is when you understand from the spiritual platform
- Arjuna, who is a constant companion of Krsna's, must have had transcendental eyes; he was not an ordinary man. Therefore he was not captivated by the universal form. BG 1972 purports
- As ordinary men may play in the salty ocean, the inhabitants of the higher planetary systems go to the ocean of milk. They float in the ocean of milk and also enjoy various sports within the caves of Trikuta Mountain
- At present, no one feels difficulty over a debt of three hundred rupees, nor can an ordinary man accumulate such valuable ornaments to present to a friend’s son
B
- Because Krsna sometimes appears like an ordinary man, people sometimes cannot believe or understand His activities. They wonder, - How can God become an ordinary person like us
- Being a great son of a great father, he (Vyasadeva) should not have identified the self with the body or the mind. Ordinary men with a poor fund of knowledge can identify the body as self or the mind as self, but Vyasadeva should not have done so
- Brahmin means the most intelligent class of men of the society. Philosophers, scientists, astronomers, so many, intelligent class. So in every society there is a class of men who are very intelligent than ordinary men
- By the order of the Supreme Personality of Godhead, the nitya-siddha remains within this material world like an ordinary man, but the only business of the nitya-siddha is to broadcast the glories of the Lord
C
- Caitanya Mahaprabhu displayed that maha-bhava. That maha-bhava is not possible for ordinary man. It is especially prerogative of Srimati Radharani and who played the part of Radharani, although He's Krsna, Caitanya Mahaprabhu
- Caitanya Mahaprabhu has said that "externally we may behave like ordinary men but internally we remain fixed in the service of Radha-Krishna."
- Citraketu appreciated Lord Siva's position, but when he saw Lord Siva sitting in the midst of saintly persons and acting like a shameless, ordinary man, he was astonished
D
- Demons, they are anxiety. Everyone has anxiety, but their anxiety, aparimeyam. Just like ordinary man, he has got some anxiety: "How to maintain my family? How to get money to maintain family?" like that. But the demons, they are immeasurable, unlimited
- Devotional activities are never to be considered material, although sometimes it appears that devotees are engaged just like ordinary men. BG 1972 purports
- Devotional service does not produce any result. And the ordinary man... Suppose they are also selling books. An ordinary man also selling books, it appears to be the same. But they are not creating any result
- Dharma is very confidential, uncontaminated by any material influence, and very difficult for ordinary men to understand
E
- Elevated transcendentalists may sometimes forgo the rules and regulations of the Vedas, since they do not need to follow them, just as the demigods travel in space whereas ordinary men travel on the surface of the earth
- Even an ordinary man, especially a high-class brahmana, ksatriya or vaisya, is supposed to give his daughter a liberal dowry
- Even if you live for one day or two days and simply engaged in devotional service that will be 100 times increased. Therefore ordinary men is advised not to live in holy places more than three days
- Even ordinary men with little knowledge of the alphabet could read this book (Sri Krsna-vijaya) and understand it. Its language is not very ornamental, and sometimes the poetry is not very sweet to hear
- Even the demigods must return to earth to work like ordinary men when the results of their pious activities expire
- Even though the Lord is not visible to the eyes of ordinary men, those who are beyond the covering layers because of their transcendental devotional service can still see Him
- Everyone is tolerant to a degree, but a sadhu's tolerance and an ordinary man's tolerance are different. This is because a sadhu knows that he is not the body. According to a Bengali Vaisnava song: deha-smrti nahi yara samsara-bandhana kahan tara
- Everyone is trying to be happy by his work. A man, ordinary worker, he is also trying to be happy by working, and a great capitalist, he is also trying to be happy by work. But Bhagavad-gita says that they are trying to be happy in what sense?
F
- Facility should be given to the ordinary man. If he comes and he hears the chanting, the kirtana, the bell sound, the karatala sound, in this way gradually he becomes attracted. As we have seen, many students come in this way
- For an ordinary man in the bodily concept of life, the practice of yoga may be helpful, but one who immediately takes to devotional service can immediately become a perfect yogi without difficulty
- For an ordinary man, worship of Sri Caitanya and Nityananda Prabhu or the Panca-tattva is easier than worship of Radha and Krsna. Unless one is very fortunate, he should not be induced to worship Radha-Krsna directly
- For the ordinary man who wants to lord it over material nature, the Lord (Krsna) not only sanctions and becomes a witness of activities, but He never gives the nondevotee instructions for going back to Godhead
- For the perfect yogi who has attained success in the method of leaving body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man’s walking to the grocery store
- For the perfect yogi who has attained success in the method of leaving his body in perfect consciousness, transferring from one planet to another is as easy as an ordinary man's walking to the grocery store
H
- He (Kesava Chatri) gave no importance to the Lord’s (Caitanya's) activities so that the Muslim King would take Him to be an ordinary man and would not give Him any trouble
- Historical facts, being instructive for ordinary men, were assorted without chronological reference. They happen on different planets, nay, in different universes & thus the description of the narrations is sometimes measured by three dimensions
- How can the all-powerful Lord take birth, seemingly like an ordinary man?
- Hunting business was allowed only for the kings, ksatriyas, not for ordinary man. Killing in sports. Because the king had to administer so strongly that sometimes he had to kill an evil person immediately with sword. The kingdom was very strong
I
- I always keep myself separate from the association of ordinary men because I am aware of the falldown in my past life. Being afraid of their bad, materialistic association, I wander alone unnoticed by others
- I cannot see even an ordinary man in an important position in my own way; I have to make an appointment with his secretary and make the other appropriate arrangements
- I do not know whether the corpse I found was the ghost of a dead brahmana or an ordinary man, but as soon as one looks upon it, the ghost enters his body
- If an ordinary man within this world has many energies in the form of secretaries, then we can hardly imagine the energies possessed by Sri Krsna. Sri Krsna is jagad-isvara, the controller of the entire universe, & thus He is managing the entire universe
- If he reads Srimad-Bhagavatam, Bhagavad-gita, he is not ordinary man
- If the leaders do not recognize the existence of the all-powerful Visnu, who is simultaneously both the supreme transcendental personality and the impersonal spirit existing everywhere, then what will ordinary men understand about Him
- If we receive knowledge from an ordinary man, there will be many defects. An ordinary person is subject to illusion, and he also has the tendency to cheat
- If you live with the association of sadhu, devotee, then it will be quickly fruitful - And if you live with these ordinary men, then whatever you have got will be finished very soon
- In every part of India, and especially in the holy places of pilgrimage, even an ordinary uneducated man is inclined toward Krsna consciousness, and as soon as he sees a Krsna conscious person, he offers obeisances
- In the Bhagavad-gita (BG 7.3) it is said that out of many thousands of ordinary men, one fortunate man endeavors for perfection in life
- In the Caitanya-caritamrta it is said, krsna ye bhaje se bada catura. The most intellectual person can become Krsna conscious, not ordinary man
- In the Christian Bible also, Lord Jesus Christ was tortured, but he was not affected. This is the difference between ordinary man and the devotees, or transcendentalists
- In the sutra there are so many meanings. Then the Upanisads, 108 Upanisads, they are also Vedic. Then they were explained further for ordinary men - the Puranas. They are also Vedas. Then it was further explained by Mahabharata
- In this age of Kali, sannyasa is forbidden for ordinary men. One who changes his dress to make propaganda is a different man from the original ideal sannyasi
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In Western countries when ordinary men - storekeepers and workers - see our devotees living and eating sumptuously and yet not working, they become very eager to know where they get the money
- Indeed, Sri Caitanya Mahaprabhu has forbidden devotees to associate even with ordinary men who are too addicted to material sense gratification
- It is generally recommended that the acarya, or guru, should not be accepted as an ordinary man
- It is impossible, practically speaking, for ordinary men to challenge scientists or philosophers concerning genuine knowledge, but a devotee can challenge them because the best of everything is known to a devotee by the grace of Krsna
- It is not possible for an ordinary man to leave home and go to a secluded place in the mountains or jungles to practice yoga in this age of Kali. BG 1972 purports
- It is recommended that he (the devotee) live in a place where there is no large number of ordinary men. It is very important to live in a secluded place (vivikta-sarana). The next item is santa, or peacefulness
- It was not good for Daksa to create enmity towards him. Even Vaisnavas, who are above both the ordinary and the elevated men in this world, also worship Lord Siva as the greatest Vaisnava
- It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Cakravarti, & later all His activities were confirmed by the Six Gosvamis
K
- Kali-yuga is so polluted that the minister is dishonest, the judge is dishonest, and what to speak of ordinary men. So only thing is that you get money some way or other. Then you can pass on as a nice gentleman, polished
- Knowledge of the Absolute Truth is not very easily understood by ordinary, less intelligent men
- Krsna and His representative is not trying to possess more, just like ordinary man
- Krsna knows that unless Arjuna becomes affected family-wise, how Bhagavad-gita will be there? Therefore although Gudakesa, Arjuna, is above darkness, still, by the will of Krsna, Hrsikesa, he played just like ordinary man, affected with family affection
- Krsna said, "One should never be envious of the spiritual master, as one may be envious of an ordinary man"
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men, because they consider these pastimes in the light of mundane lust - CC Intro
- Krsna's pastimes cannot be imitated. Krsna married over 16,000 wives and kept them nicely in 16,000 palaces, but an ordinary man cannot even keep one wife nicely. It is not that Krsna just spoke so many wonderful things; He also acted wonderfully
L
- Ladies (fifty or sixty years ago in Calcutta), especially those coming from respectable families, could not be seen by ordinary men. This system is still current in remote places
- Like an ordinary man, he thought that by carrying the palanquin, he was destroying the reactions of his past misdeeds. Thinking in this way, he began to carry the palanquin as before
- Lord Brahma, who is situated in the highest planetary system (Brahmaloka), has to die. Lord Brahma's birth & death may be different from an ordinary man's, but within this material world he cannot avoid the distresses of birth, old age, disease and death
- Lord Caitanya never played before ordinary men. Only before devotees. But for you to put on such plays for devotees only is not so practical. So plays of Krishna Lila should be avoided, unless it is very gravely performed
- Lord Caitanya told Ramananda: From a materialistic point of view, a devotee becomes mad in his ecstasy of love for Krsna. Both you and I are just like madmen. So please don't disclose these facts to ordinary men. If you do, they will surely laugh at Me
- Lord Krsna is not properly understood even by such exalted personalities as Lord Siva & Lord Brahma, what to speak of ordinary men, but by His causeless mercy He bestows the benediction of devotion upon His devotees, who can thus understand Him as He is
- Lord Siva, being very quickly satisfied, satisfies the material desires of the common man very quickly; therefore it is seen that ordinary men are very much apt to worship him
- Lord Sri Caitanya Mahaprabhu is always the most worshipable Deity of the demigods, including Lord Siva and Lord Brahma, who came in the garb of ordinary men, bearing love for Him
- Lord Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead. Therefore everyone offered respects to Him. Even the denizens of heaven used to come in the dress of ordinary men to offer their respect to the Lord
M
- Maharaja Priyavrata behaved with her (his wife, Queen Barhismati) just like an ordinary man, but actually he was a great soul
- Manu's obedience to his father (Brahma) on material grounds was certainly free from envy, and in the material world it is imperative for ordinary men to follow the example of Manu
- Marshal Arjuna pretended to display philosophical ignorance and weakness, like an ordinary man, when with his chariot between the two opposing armies on the battlefield of Kuruksetra, he refused to fight
- Material advancement may be very pleasing to an ordinary man, but ultimately he is defeated because he identifies himself with the material body and considers everything related to it to be his property. This is ignorance. Actually nothing belongs to him
- Mucukunda continued, "On account of my being situated in the royal order, I was more puffed up than ordinary persons. An ordinary man thinks he is the proprietor of his body or his family, but I began to think in that way on a larger scale"
- My Godbrothers are envious because they could not do even half of Guru Maharaja's work, and I am doing ten times. So therefore they are envious. So if an ordinary man like me can do ten times, you are Americans - twenty times, then you are successful
N
- No ordinary man is allowed to enter that planet (the moon). Even those admitted there after death must have performed the prescribed duties to satisfy the pitas and devas. Yet even they are sent back to earth after a fixed duration of life - on the moon
- No ordinary man, or even one who has attained success in human life, can know scientifically or perfectly the Personality of Godhead
- No, I am not Caitanya Prabhu. I am not.... Why you are comparing me? I am an ordinary man
- Nobody believes Krsna is God. Even big, big leaders, what to speak of ordinary men. Especially the so-called educated men. - Bring money anyhow and enjoy life
- Nobody can cross over the big ocean in a sudden jump. What was possible for Hanuman by the grace of Lord Rama is not possible for an ordinary man
- Not to mix with ordinary men. Aratir jana, general public. Just like this, our place - only devotion. This is vivikta, aloof from this world
- Now I have come to the West in a broken condition of health. In such condition no one would think of touring. An ordinary man would prepare for death. But I am not afraid of death
- Now you have decided to undertake the mystic process of meditation under the instruction of your mother, just to achieve the mercy of the Lord, but in my opinion such austerities are not possible for any ordinary man. It's difficult to satisfy the SPG
- Now, truthfulness is a, nowadays, is a matter of dream only. There is no truthfulness. Everyone is... Beginning from the president and down to the ordinary man in the street, nobody is truthful
- Nowadays people with teeny knowledge, they are trying to practice yoga system as if they're..., he has become more than Arjuna. It is very difficult subject matter. It is not possible for ordinary man
O
- O King (Pariksit), kindly hear me (Sukadeva Gosvami) with great attention. Although the activities of the Supreme Lord (Krsna) are very confidential, no ordinary man being able to understand them, I shall speak about them to you - SB 10.13.3
- Of course, Krsna also appeared as the son of Devaki on this earth. How Krsna remained the same Supreme Personality of Godhead, the eternal, original person, is very difficult for an ordinary man to understand. BG 1972 purports
- Once when Citraketu saw the goddess Parvati sitting on the lap of Lord Sambhu (Siva), he criticized Lord Siva for being shameless and sitting just like an ordinary man with his wife on his lap. For this reason Citraketu was cursed by Parvati
- One should not consider that when he is surrendering to Krsna he is surrendering to an ordinary man but to the Supreme Personality of Godhead. Indeed, that is confirmed by all Vedic literatures
- One should not find faults with the sun, although it evaporates urine from the street. The most powerful cannot be criticized by an ordinary man, or even by a great personality
- One who is envious of the success of a Vaisnava is certainly not a Vaisnava himself but is an ordinary, mundane man. Envy and jealousy are manifested by mundane people, not by Vaisnavas
- One who thinks the Deity in the temple to be made of wood or stone, who thinks of the spiritual master in the disciplic succession as an ordinary man is taken to be a resident of hell
- Ordinary man cannot give his own opinion. His opinion must always correspond with the conclusion of the Vedas
- Ordinary man takes his birth and stay here for some time, and then he goes away - no more, no trace of that particular man's activities. He's lost in the whirlpool of this material ocean
- Ordinary men are advised to concentrate the mind by focusing on the place between the eyebrows, whereas the devotees of the Lord are already practiced to place the Supreme Personality of Godhead on the seat of their minds
- Ordinary men regard these learned transcendentalists (who perform works for satisfying Visnu) as common workers, but in fact, the transcendentalists are not workers for mundane benefit - they are karma-yogis, or workers for transcendental results
- Ordinary men think that a yogi must have an ivory earring in his ear, but this is not the sign of a real yogi. Maharaja Prataparudra also thought that to become a mendicant yogi, one must wear such an earring
- Ordinary men want God as their father, but that is not very pleasing to Krsna because the son always bothers the father - Give me this, give me this, give me this
- Ordinary, common people is called jana, ordinary man. And those who are authority, they are mahajana. Mahajano yena gatah sa panthah
- Otherwise it is ordinary movement. This same man, he's guru, so long he gives the real knowledge of Krsna. And the same man, he's ordinary man, as soon as he cannot give
P
- People must be given the chance to associate with the devotees of ISKCON because simply by reciprocating in the six ways mentioned above an ordinary man can fully revive his dormant Krsna consciousness
- People should not accept an ordinary man as an incarnation of God, for this also is a very great offense
- Prahlada Maharaja replied, - My dear father, O best of the asuras, one can receive KC only from the instructions of a guru. One cannot attain it simply by speculating. Ordinary men do not know that their ultimate destination is to return to Visnu
- Prajapati Daksa was not an ordinary man; he had accumulated the results of many pious activities
- Prthu Maharaja was a pure devotee, and his wife, Queen Arci, simply followed her husband. Thus they can both be considered pure devotees, and thus they are capable of performing inconceivable activities. Such activities are not possible for ordinary men
- Prthu Maharaja was completely trained in that line (of parampara); therefore he did not deserve to be considered an ordinary man. An ordinary man, who has only a conception of bodily existence, is always bewildered by the modes of material nature
- Puffed up by tiny success in material advancement, sometimes the godless materialists challenge the existence of God. Ravana was one of them, and he wanted to deport ordinary men to the planet of Indra (heaven) by material means
R
- Respects are always due Him (Balarama), even though such respects can be avoided in the case of an ordinary man
- Rich men get the opportunity that they haven't got to think over much about the maintenance of the body and soul together. Ordinary men, they have to seek how to earn the bread. Problem of bread is there
S
- Sanatana Gosvami is teaching us that go to the proper spiritual master. He has come. He is not ordinary man, he is minister, so he cannot go to a cheater, to a bluffer. He has selected the right person, Sri Caitanya Mahaprabhu
- Sanatana Gosvami would give decision among their family quarrel also. So dhiradhira-jana-priyau. These ordinary men (village people of Vrndavan), they were not saintly person, but they were devoted to Sanatana Gosvami. Therefore their life was successful
- Since even Lord Krsna cannot estimate Radharani's highly transcendental qualities, it is not possible for an ordinary man to estimate them
- Sometimes people misunderstand an incarnation of the Supreme Personality of Godhead to be an ordinary man. The Supreme Godhead, His incarnations or His devotees may pose themselves as ordinary men, but they are never to be considered as such
- Sri Caitanya Mahaprabhu recommended that Raghunatha dasa keep his Krsna consciousness firmly fixed in his heart while externally behaving like an ordinary man. This is a trick for everyone advanced in Krsna consciousness
- Srila Rupa Gosvami concludes by saying that Bhakti-rasamrta-sindhu is very difficult for ordinary men to understand, yet he hopes that Lord Krsna, the eternal Supreme Personality of Godhead, will be pleased with his presentation of this book
- Srila Rupa Gosvami says, that not only is a devotee well protected by the Supreme Lord, but all the demigods, and even ordinary men, are anxious for his security and safety
- Such (inconceivable) activities are not possible for ordinary men. Indeed, ordinary men cannot even take to the devotional service of the Lord, nor can ordinary women maintain such vows of chastity and follow their husbands in all respects
- Such aggressors (mentioned in BG 1.36) are at once to be killed, and no sin is incurred by killing such aggressors. Such killing of aggressors is quite befitting for any ordinary man, but Arjuna was not an ordinary person. BG 1972 purports
- Such denunciations (of Radharani for Krsna) reflect an exuberant loving attitude that an ordinary man cannot understand. When the foolish student questioned Lord Sri Caitanya Mahaprabhu, Lord Caitanya similarly rebuked Lord Krsna in loving exuberance
- Sukadeva Gosvami also said that Krsna is Hrsikesa, the Supersoul. Whereas an ordinary man is a conditioned soul covered by the material body, Krsna and Krsna's body are the same because He is Hrsikesa
- Sukadeva Gosvami says that simply by pure devotional service one can solve the problems of life. Who can do this? It is not possible for an ordinary man but for those who are vasudeva-parayanah, devoted to Lord Krsna - Vasudeva
T
- Taking Narada Muni to be an ordinary man, the daughter of Time confronted him with her lusty desire. It requires great strength to resist a woman's attraction. It is difficult for old men, and what to speak of young
- Tantra is expansion, because ordinary men cannot understand Vedic knowledge. Just like Mahabharata, it is in the form of history, but in it is Vedic instruction. Similarly, in this Narada Pancaratra made by Devarsi Narada, it is also Vedic
- The activities and plans of a Vaisnava cannot be understood by ordinary men
- The activities of the Lord are to be accepted and relished by all living entities. His activities are to attract the ordinary man towards the Lord
- The boys are playing with Param Brahman, though to an ordinary man He appears to be an ordinary child
- The death of an ordinary man is vastly different from a devotee's passing away from the active scene of material existence
- The death of an ordinary man occurs against the background of his past good and evil deeds, which determine his next birth. But for a devotee the case is different
- The general tendency of any ordinary man in any part of the world is to gain some material profit in exchange for religious or any other occupational service
- The Gosvamis, they were ministers. They were not ordinary men, Rupa Gosvami, Sanatana Gosvami. Practically they were governing the whole affairs of government at that time, a very exalted post
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The life air passes through seven openings, namely two eyes, two nostrils, two ears and one mouth. Generally it passes through the mouth at the time of an ordinary man's death
- The Lord (Caitanya) specifically indicated that ordinary men who are very happy with material comforts and family life are in no better position than worms in stool
- The Lord always acts in favor of the devotees, and therefore ordinary men who are fruitive actors or seekers of salvation may be attracted to the Lord when He acts as protector of the devotees
- The Lord had very little to do with so many wives to carry out their orders like an ordinary man
- The Lord's birth on the face of the earth is certainly very mysterious, & therefore it is difficult for ordinary men to believe in His birth. How can the all-powerful God take birth, seemingly like an ordinary man? The matter is explained in the BG - 4.6
- The Lord's uncommon features, uncommon activities and uncommon beauty can be perceived even by an ordinary man
- The Lord, being ananta, has an unlimited number of forms. Therefore, how is it possible for an ordinary, common man to understand Him
- The ordinary man does not require to search out the guru to find out astrology: "Guruji, kindly tell me what will be the price next...?" Not that guru. Jijnasuh sreya uttamam. One who is serious to understand about the transcendental knowledge
- The ordinary man or the so-called scientist, they say, "It is nature producing." But they do not know what is nature, who is supervising the natural activities, the material nature, how it is working
- The Personality of Godhead, Sri Krsna, advises Arjuna as follows: What is done by the leader is followed by the ordinary man. Whatever the leader establishes as truth, the followers take to it unhesitatingly
- The practice of jada-yoga was possible for Rsabhadeva and others on the same level of perfection, but such an uncommon practice is impossible for an ordinary man
- The professional Bhagavatam reciter will generally speak on the subject of rasa-lila, which appears to the layman to be something like the dealings of ordinary men and women. Thus the professional reciters earn money from their so-called admirers
- The Puranas are also supplementary to the Vedas. The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The seed of all knowledge, or the Veda, is not a subject matter which can easily be understood by any ordinary man
- The statement of the brahmana Sudama is correct. An ordinary man who is very poor and prays to the Lord for benediction in material opulence, and who somehow or other becomes richer in material opulence, immediately forgets his obligation to the Lord
- The subject matter of this spiritual energy exhibited by living beings is undoubtedly very complicated for an ordinary man, who is therefore astounded by the subject. Sometimes he partially understands it through the imperfect senses
- The subject matter of this spiritual energy exhibited by the living being is undoubtedly very complicated thing for an ordinary man. The ordinary man is therefore astounded in the subject
- The Supreme Lord Krsna has senses and a body like the ordinary man, but for Him there is no difference between His senses, body, mind and Himself.
- The Supreme Person is considered as the impersonal Brahman by great sages, as the Supreme Personality of Godhead by the devotees, and as a product of this material nature by ordinary men. BG 1972 purports
- The Supreme Personality of Godhead, being inconceivable to an ordinary man, can be understood only through the evidence of the Vedic injunctions
- The Vedic mantras are too difficult for an ordinary man. Women, sudras and the so-called twice-born higher castes are unable to penetrate into the sense of the Vedas
- The writing of Vaisnava literatures is not a function for ordinary men. Vaisnava literatures are not mental concoctions. They are all authorized literatures meant to guide those who are going to be Vaisnavas
- There are many parties following the path of rasabhasa, and the followers are sometimes adored by ordinary men. Those who adopt the conclusions of rasabhasa and bhakti-siddhanta-viruddha are never accepted as devotees of Sri Caitanya Mahaprabhu
- There are many so-called sannyasis whose actions are below those of ordinary men but who pass themselves off as being in the renounced order of life. Caitanya did not accept such hypocrisy
- There are many stories in the Puranas that are intended to interest ordinary men in transcendental subjects, but actually these refer to real facts. They are not to be considered stories without a transcendental purpose
- There are so many nice example, that if an ordinary man beats another man, slap, he immediately becomes criminal. Law is there, "You cannot do that." But if policeman gives you a slap, it is not criminal
- There were many great sages living at the time, and Sri Krsna could have given Bhagavad-gita to them. The answer is that despite being an ordinary man, Arjuna had one great qualification: bhakto 'si me sakha ceti - You are My devotee and My friend
- These four principles of material life - religion, economic development, sense gratification and liberation - exist, and Lord Siva is the friend of both the ordinary man and the man who is elevated in spiritual knowledge
- These ordinary men, they do not know that their ultimate destination of life is to go back to Visnu, go back to home, back to Godhead
- They (kings) were trained in such a way that they were not ordinary men but were called naradeva. Naradeva refers to Bhagavan in the form of a human being
- They (mayayapahrta-jnana class of men) will agree to worship an ordinary man if he happens to be rich, but they will never worship the Personality of Godhead
- They (ordinary men) foolishly think that Krsna is like themselves and that He embraces the gopis just as an ordinary man embraces a young girl - CC Intro
- They (ordinary men) incorrectly think that Krsna is like themselves and that He embraces the gopis just as an ordinary man embraces a young girl
- They (the leaders of material activity) are only misleaders, but an ordinary man cannot understand how he is being misled
- This is not possible for ordinary men (Krsna expanded Himself into 16,108 forms to maintain different establishments for each wife). Therefore although the kings had to maintain many, many servants and wives, not all of them had different establishments
- This is the verdict of the sastra. An ordinary man may be a great philosopher and may speculate upon what the Absolute Truth is, what His form is and where He is existing, but be cannot understand these truths
- This Krsna conscious yoga system cannot be practiced by an ordinary man who has no attachment for Krsna, for it is a different system, and the topmost - bhakti-yoga
- This particular pilgrimage site (Badarikasrama) is very difficult to visit for ordinary men because of its difficult situation in the Himalayas in a place which is covered by ice almost all year
- This statement is very instructive to the ordinary man, who is amazed by the activities of a person with an exceptional brain
- This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants to discover how they would act as medicine for different ailments
- This universal form is not possible to be seen by any ordinary man. Krsna must give one the power to see it. BG 1972 purports
- Those who are trying to elevate themselves to the platform of spiritual realization are not ordinary men. They are superior to millions and millions of ordinary men who have no knowledge of spiritual realization. BG 1972 purports
- To become narottama, or a first-class human being depending completely on the Supreme Lord Sri Krsna, is not possible for any ordinary man
- To clarify this point (it is very difficult for an ordinary man to understand Krsna is the Supreme Personality of Godhead), Arjuna put this (BG 4.4) question before Krsna so that He Himself could speak authoritatively. BG 1972 purports
- To depend on an ordinary man is a tyranny
- To think of the Vaisnavas, the devotees, as belonging to a particular caste or community, to think of the acaryas as ordinary men or to think of the Deity in the temple as being made of stone, wood or metal, is condemned
- To think that the body of the spiritual master consists of material ingredients is offensive. Atheists think that devotees foolishly worship a stone statue as God and an ordinary man as the guru
U
- Uddhava said, "King Jarasandha is not an ordinary man. He has proved a stumbling block even to great warriors because his bodily strength is equal to the strength of ten thousand elephants"
- Ultimately, all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-mahayajna, are necessary
- Ultimately, all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-mahayajna, are necessary. BG 1972 purports
- Unless one is prepared to take instructions, it is said that a saintly person should not address him, although sometimes, because of great kindness, a saintly person speaks to ordinary men
- Unless we are established in Krsna consciousness, all of our activities will be baffled at the end. This is not the verdict of an ordinary man, but of Sri Krsna Himself
V
- Veda does not mean it is written by some ordinary man, as we write some books. No. It is not like that. Apauruseya. Coming directly
- Vedic language and the subject matter are very difficult for ordinary men. They are understood by the highly intelligent and self-realized brahmanas
- Vyasadeva is not an ordinary man but is empowered by the Supreme Personality of Godhead. He compiled the beautiful Bhagavatam to narrate some of the pastimes of the Supreme Personality of Godhead and His devotees
W
- We collect from ordinary men, but we have to make him sadhu. That is preaching
- We don't restrict to the ordinary man, but if one comes forward to become our student, serious student, then he must follow this pravrtti-nirvrtti. Otherwise he remains asura
- We have seen many philosophical speculators. They are simply talking in the meeting. But that's all. And if we take, study their private character it is less than ordinary man
- We may use a crude example to illustrate the difference between a devotee's death and an ordinary man's death
- What can the tiny ordinary man, falsely claiming to be one with the cosmic consciousness, know about his past, present and future
- What is the difference between ordinary man and this Krsna consciousness man?
- What was possible for Hanuman by the grace of Lord Rama is not possible for an ordinary man
- When a brahmacari is married, he is called grhastha, or householder. But because a brahmacari is trained from the very beginning of his life renunciation of material enjoyment, he cannot be absorbed like ordinary man in family life
- When God comes, appears on this planet, He appears just like ordinary man. He's born, and He accepts His devotee as father. These are the intricate questions there
- When I say Lord Buddha cheated, we don't mean that Lord Buddha was a cheater like ordinary man. No. He had to accept some means to lead them to God worship
- When one is fully interested in the service of the Lord, he does not need to follow all the regulative principles enunciated in the Vedas. Of course, for an ordinary man, the Vedic principles are imperative. No one can avoid them
- When one is situated in the mode of goodness he is able to understand knowledge of the self, or transcendental knowledge. This knowledge cannot be appreciated by any ordinary man
- Whenever there is mention of an incarnation of God, Krsna, there is specific duty. When Lord Ramacandra, His specific duty was to kill Ravana and to construct a bridge over the ocean, this is not possible by ordinary man
- While dealing with the ordinary men, we must spread this movement in such a way that they will not misunderstand us and take offense. Try to sell as many of my books as possible to your best ability
- Who is a sadhu? A sadhu is not just an ordinary man with a saffron robe or long beard. A sadhu is described in Bhagavad-gita as one who unflinchingly engages in devotional service
- Who needs a guru? A third-class, fourth-class man, ordinary man, doesn't require a guru. To keep a guru or to have a guru is not a fashion. One who is very serious to understand spiritual life, he requires a guru. Otherwise, there is no need of guru
- Why is the scientists' information fallible? Because an ordinary man conditioned by material nature has four defects. What are they? The first is that a conditioned human being has imperfect senses
- With all these blunt senses, how can we... We cannot understand even the Personality of Godhead, what to speak of other things? "God is a person:" - it is a very difficult subject matter for ordinary man to take it
- Without coming to the stage of para-bhakti, one cannot understand Krsna. So that para-bhakti means one must be freed from all sinful activities. Yesam anta-gatam papam. Not ordinary man
Y
- Yoga-bhrastah is not ordinary man. He is practicing yoga, but somehow or another could not fulfill. Therefore he gets again human body. He does not get the cat's body, dog's body. So he directly comes to the human body. There is no question of evolution
- You are not ordinary common men. There must have been some pious activities in your past lives. Therefore you have taken to this Krsna consciousness seriously
- You can do it (to surrender to Krsna) immediately, but unfortunately you'll not do it. What can be done? There is a story, I may narrate it. One poor man was begging on the street, and Lord Siva and Parvati was passing as ordinary man
- You cannot understand the path of religion by your mental speculation. Dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Dharma, religious principles, are enacted by the Supreme Personality of Godhead. No ordinary man can enact dharma