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2
- Srila Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Unless one is free from the sin of animal-killing, he cannot understand religion or God
- Without being neutral one cannot protect religious principles
A
- A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
- A guru should not become a guru, a father should not become a father, a mother should not become a mother, nobody should become relatives, kinsmen, if one cannot save his son, his disciple, his friend from the imminent danger of birth and death
- A king heads a government which is the manifestation of the king's energy; the different departments are also the king's energies, & each department is resting on the king's power, still one cannot expect king's presence in every department personally
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A mahatma is one who is constantly engaged in devotional service, twenty-four hours a day. Unless one adheres to such a great personality, one cannot understand Krsna
- A man in perfect knowledge knows that one cannot be happier than he is destined to be. In this material world, everyone is destined to suffer a certain amount of distress and enjoy a certain amount of happiness
- A man tries to be happy by achieving the fruits of his own honest labor, but actually he becomes more and more entangled. One cannot get out of this entanglement unless he has perfect knowledge, or devotional service
- A merchant, however pious he may be, must sometimes hide his profit to stay in business, or he may sometimes have to do business on the black market. These things are necessary; one cannot avoid them. BG 1972 purports
- A pure devotee is cleared from all kinds of sins. The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- A real brahmana is the natural teacher or spiritual master. Unless one has Vedic knowledge, one cannot become a spiritual master
- A simple example of the interaction of elements occurs when we mix soda and acid and the movement of effervescence is produced. But one cannot produce life by such interaction of chemicals
- A strong inclination for sense enjoyment is the cause of the material body. Without full knowledge one cannot be unattached to material enjoyment, but as long as one is not in that position one is not fit to return home, back to Godhead
- A Vaisnava may be engaged in governmental service or in a professional business so that externally one cannot understand his position. Internally, however, he may be a nitya-siddha Vaisnava - that is, an eternally liberated Vaisnava
- According to spiritual communism, one cannot possess more than he needs for his personal maintenance. That is the law of nature
- According to the body, one undergoes distress and happiness. One cannot expect a dog to enjoy the same happiness that a king or rich man enjoys
- According to the Vaisnava philosophy if one simply ceases from materialistic activity one cannot remain inactive for very long, and everyone should engage himself in spiritual activities, which will solve the problem of suffering in this material world
- According to the Vedic civilization, one cannot give up the responsibilities of family life, but today everyone is giving up family life by divorce. This is due to the miserable condition experienced in the family
- Acts such as suicide are influenced by the mode of ignorance, and in ignorance and passion one cannot understand who Krsna is
- Actual knowledge of transcendental bliss can be bestowed upon anybody by a pure devotee. One cannot attain the perfection of spiritual life simply by following the directions of the Vedas. One has to approach a pure devotee
- Actually, as stated in Bhagavad-gita, one cannot get relief from the chain of birth and death even if he goes to the highest planet, Brahmaloka, because the influence of time is present everywhere within this material world
- All of these great sages (the four kumaras) became great devotees, for without devotional service to the Personality of Godhead one cannot achieve success in any activity of spiritual value
- All property belongs to the Supreme Personality of Godhead, and all living beings, who are sons of the Supreme Lord, have the right to use the Supreme Father's property, but one cannot take more than necessary
- Although according to the material conception Narayana, Rukmini-ramana and Krsna are one and the same, in the spiritual world one cannot use the name Rukmini-ramana or Narayana in place of the name Krsna
- Although all Vedic literature is meant for understanding Krsna, one cannot understand Krsna without being a lover of Krsna
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although modern scientists have invented many powerful space vehicles, they cannot even go to the moon, not to speak of other planets. By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- Although one cannot see how his body has changed, we must accept, on the grounds of the authoritative statements of the sastras, that he changes his body. This is to be understood without argument
- Although one cannot see the Supersoul in one's heart through sensual activities, His direction is necessary
- Although one cannot understand the inconceivable Lord who is personally present, He nonetheless exists. BG 1972 purports
- An example given in this regard (in SB 7.9.35) is that of the aroma within the earth. In the earth there are aromas and colors, but one cannot see them
- And if, after executing all kinds of penances and austerities, one cannot always see Krsna inside and out, then he has executed his performances uselessly
- Any place where one cannot hear about the Supreme Personality of Godhead from realized souls, even if it be Brahmaloka, is not very congenial to the living entity
- Apparently Prahlada Maharaja was placed in circumstances in which he was always tortured by his father (Hiranyakasipu). In such material conditions, one cannot have an undisturbed mind
- Artificially trying to become one with the Absolute is suicidal. One cannot annihilate his natural condition
- As confirmed in Srimad-Bhagavatam, one cannot see the expansions of the transcendental forms of the Lord unless one is a pure devotee of the Lord
- As confirmed in the Vedanta-sutra (1.1.1), athato brahma jijnasa: without inquiry about the Supreme, or the Transcendence, one cannot give up attachment for this material world
- As explained by Sukadeva Gosvami, one may chant the name of Krsna or meditate upon Krsna, or if one cannot meditate one may simply sit down and see Krsna
- As for acceptance of the spiritual master, that is essential, because without the instruction of a bona fide spiritual master, one cannot progress in the spiritual science. BG 1972 purports
- As it is said, aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah: (SB 10.2.32) if one neglects to serve the lotus feet of Krsna, one cannot become free from the material clutches simply by knowledge
- As living entities, we are very minute, infinitesimal, and God is infinite. Indeed, the magnitude of the individual spirit soul is so microscopic that it cannot be seen. One cannot even imagine it with his material senses
- As long as one cannot understand the cosmic manifestation as a representation of the three modes of material nature, he must be considered to be in the darkness of inebriety and caught in the duality of this material world
- As long as one has a material body, one is understood to be impure. In such an impure, material condition, one cannot enjoy a truly blissful life, although everyone seeks it
- As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine."
- As long as one is in conditional life, in the material body, it is natural that he will suffer from anxieties and agonies. One cannot avoid the influence of material energy, even when one is on the transcendental plane
- As long as one is not completely free from the cause of birth and death, one cannot enter the sanatana-dhama or the eternal pastimes of the Lord
- As long as one is very much attached to material enjoyment, one cannot concentrate his mind on the subject matter of devotional service
- As long as one's spiritual eyes are closed due to the dirty covering of matter, one cannot see the Lord. But when the dirt is removed by the process of devotional service, one can see the Lord, without a doubt
- As one cannot approach the heavenly planets simply by the strength of his arms (for who can touch the heavenly planets with his hands?), one cannot imitate the wonderful activities of Maharaja Bharata. No one could perform such activities in the past
- As one cannot stop a blazing fire by constantly pouring ghee upon it, one cannot satisfy oneself by increasing plans for sense enjoyment. The blazing fire is the forest fire of material existence. This forest fire occurs automatically, without endeavor
- As one cannot treat one part of his body differently from another part, because they all belong to the same body, a Vaisnava does not see a human being as distinct from an animal because in both he sees the soul and the Supersoul seated together
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As soon as one has material desires, one cannot properly use his senses, intelligence, mind etc. on for the satisfaction of the Supreme Personality of God. Mayavadi philosophers want to become impersonal, senseless and mindless, but that is not possible
- As stated by Prahlada Maharaja: One cannot become a perfect devotee of the Lord without having touched the lotus feet of a great devotee. One who has nothing to do with this material world is called niskincana
- As stated in Bhagavad-gita (BG 18.55), bhaktya mam abhijanati. Unless one takes shelter of the bhakti-yoga process, one cannot understand the existence of the soul within the body
- As stated in Bhagavad-gita (bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55)) and as confirmed in Srimad-Bhagavatam (bhaktyaham ekaya grahyah), without bhakti one cannot understand the spiritual situation of the Lord
- As stated in the Brahma-samhita (BS 5.38): vedesu durlabham adurlabham atma-bhaktau. One cannot understand Krsna simply by reading Vedic literature
- As stated in the Padma Purana: One cannot understand the transcendental nature of the name, form, quality and pastimes of Sri Krsna through one's materially contaminated senses - CC Madhya 17.136 quoted in SB 10.2.36
- As with the naked eye one cannot know the sun except as a glowing substance, merely by philosophical speculation one cannot understand Lord Krsna's transcendental varieties
- Ask any one of them, these European, American boys, "Are you sticking to Krsna consciousness sentimentally or understanding?" Ask them. They will explain, "Yes, understanding." Not blindly. Blindly one cannot stick - that is not possible
- At every moment, every second, every day, every hour, the body is changing, so the last change is when one cannot act with the body, and so he has to take another one
- At the beginning of Srimad-Bhagavatam it is also stated that without devotional service to the Supreme Personality of Godhead, one cannot achieve liberation from the bondage of fruitive activities
- At the seventh door they found two doormen of the same age. The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- At the time of death there is great distress. It is so strong that one has to leave this body. Just like when the distress becomes very strong, one commits suicide. He cannot tolerate: "Finish this body"
- Austerity, charity and the performance of ritualistic ceremonies for counteracting sinful activities are recommended processes, but that by performing them one cannot remove the sinful desire-seed from the heart, as was the case with Ajamila in his youth
B
- Because Narayana, the Supreme Personality of Godhead, is beyond the material world, one cannot speculate upon Him by any material method. One has to understand the Supreme Personality of Godhead simply by the transcendental method of Krsna consciousness
- Because one cannot understand, therefore He has explained karma-yoga, jnana-yoga, dhyana-yoga, hatha-yoga, this yoga. And He has explained also the meaning
- Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- Because there is so much word jugglery in logic, one can never come to the real conclusion about the Absolute Truth by argument. The followers of the Vedic principles understand this
- Because they constantly engage in the transcendental service of the Lord, it is natural to conclude that their senses are also transcendental, for one cannot serve the Lord with material senses
- Beginning from Brahma down to the insignificant ant, everyone is full of material desires for sense enjoyment, and everyone is busy in sense gratification, but when thus engaged one cannot fully understand the value of krsna-katha
- Behold the great fortune of the devotee Kholaveca. Lord Brahma and Siva shed tears upon seeing his greatness. One cannot attain Lord Krsna by any amount of wealth, followers, or learning. Sri Caitanya Mahaprabhu is controlled only by pure devotion
- Being thus covered by material energy, one cannot possibly overcome its influence. As previously stated, both the material and spiritual natures, being emanations from the Supreme Personality of Godhead, are eternal. BG 1972 purports
- Bhakti does not depend on jnana, but jnana depends on bhakti. Without bhakti, one cannot get liberation simply by jnana. But if one develops bhakti, automatically he gets jnana
- Bhakti is the stage after liberation. Unless one is liberated one cannot engage the senses in the service of the Lord
- Bhaktyaham ekaya grahyah. Without devotion, one cannot think of Krsna; and, conversely, whenever one thinks of Krsna, one undoubtedly has devotion
- Bhismadeva advised for all human beings nine qualifications: (7) not to be inimical toward anyone, (8) to be simple, and (9) to support servants or subordinates. One cannot be called a civilized person without acquiring these preliminary qualities
- Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- Both the Mayavada-sampradaya and the Vaisnava-sampradaya have explained the Vedanta-sutra. Without understanding Vedanta-sutra, one cannot understand Brahman
- Brahma-bhutah prasannatma (BG 18.54). Without being fearless, one cannot be joyful. The bhaktas, the devotees, are fearless and always joyful because they are constantly engaged in the service of the lotus feet of the Lord
- Brahmany upasamasrayam: unless one is fully renounced, one cannot engage in devotional service or stay in Brahman
- British nation was very powerful nation, but at the present time it is different. So simply by taking birth in England, one cannot be proud. Your forefathers were very enthusiastic, colonized. So at the present moment that is not possible
- By bodily gymnastics one may develop good circulation and may therefore keep one's body fit, but if one simply restricts oneself to that gymnastic process one cannot attain the highest perfectional stage
- By constantly being absorbed in the thought of Krsna, one cannot be affected by the contamination of material activities
- By depending upon the previous acaryas, one can write beautiful commentaries. However, one cannot defy the previous acaryas
- By dint of one's personal endeavor one may go nearer to the Lord, but without the Lord's mercy one cannot reach the ultimate point. Such understanding of the Lord is possible only by devotional service, as confirmed in Bhagavad-gita - BG 18.55
- By direct experience one cannot learn anything beyond the range of human perception. One must hear from authorities
- By external features one cannot understand who is favored by Krsna and who is not
- By following the paths of speculative philosophical knowledge, fruitive activity or mystic yoga to control the senses, one cannot satisfy Krsna, the Supreme Lord. Unalloyed devotional love for Krsna is the only cause for the Lord's satisfaction
- By hearing Mayavada philosophy one cannot come to the destination of spiritual perfection of life
- By knowing the material manifestation alone, one cannot be saved, for in the course of nature there is devastation at every moment (ahany ahani bhutani gacchantiha yama-layam). Nor can one be saved from these devastations by the opening of hospitals
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By mental speculation one cannot ascertain what is religion or self-realization. Therefore, out of causeless mercy to His devotees, the Lord explains directly to Arjuna what action is and what inaction is. BG 1972 purports
- By one's personal attempts, therefore, one cannot get free from the clutches of material nature. One has to accept a bona fide spiritual master and work according to his direction
- By performing sacrifices and pious activities one can achieve sense gratification in a higher planetary system, but the devotional service of the Lord is so rare that even by executing hundreds and thousands of such sacrifices one cannot obtain it
- By practical experience one can see that when the soul is separated from the body, the body has no real existence, and when the body is separated from the soul one cannot perceive the existence of the soul
- By seeing the form of Lord Krsna one cannot understand what He actually is, but this does not mean that He is false. The form of Krsna has to be understood as it is described in the books of knowledge such as Brahma-samhita
- By studying the six philosophical theories, one cannot reach the Absolute Truth. It is therefore our duty to follow the path of the mahajanas, the authorities. Whatever they say should be accepted as the supreme truth
- By such (demigod) worship, karmis may obtain the benediction of material opulence in the form of animals, riches, beautiful wives, many followers, and so on. By such material opulence, however, one cannot understand the Supreme Personality of Godhead
- By the ascending process, no one can reach the Lord, even by a long-term endeavor of many, many years. What is obtained by this ascending process, however, is imperfect, partial, impersonal knowledge, liable to be deviant from the Absolute Truth
- By the limited instruments of knowledge (either the senses or the material instruments like microscopes and telescopes) one cannot even fully know the Lord's material potencies, which are manifested before our eyes
- By the mercy of the spiritual master one is benedicted by the mercy of Krsna. Without the grace of the spiritual master, one cannot make any advancement. A disciple should never be a hypocrite or be unfaithful to his spiritual master
- By the mercy of the spiritual master one is blessed by the mercy of Krsna. Without the grace of the spiritual master one cannot make any advancement
- By the process of self-realization or God realization through fruitive activities, philosophical speculation or mystic yoga, one cannot actually approach the supreme source of everything
- By transgressing the laws laid down in the sastras, one cannot become pure in heart. When one's heart is not purified, one acts according to the three material modes of nature
- By undergoing severe austerities and penances, one cannot become one or equal with God, but one can attain most of the godly qualities
C
- Certainly this was astonishing. One cannot attain complete satisfaction even if one is situated in the greatest material opulence
- Chadiya vaisnava-seva nistara payeche keba: one cannot be liberated by his own effort, but if one becomes subordinate to a pure Vaisnava, the door to liberation is open
- Chadiya vaisnava-seva nistara payeche keba: without serving a servant of Krsna, one cannot be elevated to being a servant of Krsna Himself
D
- Description of Krsna is possible for one who is empowered. Krsna-sakti vina nahe tara pravartana (CC Antya 7.11). Unless endowed with the mercy of the Lord, one cannot preach of the Lord’s name, fame, qualities, form, entourage and so on
- Descriptions of Krsna's eternal pastimes are in all the revealed scriptures. But one cannot understand how they are continuing eternally
- Desire is the concomitant factor of the living entity. The living entity is eternal, and therefore his desires, which are natural for a living being, are also eternal. One cannot, therefore, stop desiring, but the subject matter for desires can be changed
- Devahuti is advised by Lord Kapila to take directly to devotional service, Krsna consciousness, because without that consciousness one cannot become liberated from the clutches of maya
- Devotees are always on the positive platform, in contrast to the Mayavadis, who want to make everything impersonal or void. One cannot remain void (sunyavadi); rather, one must possess something
- Devotional service can be attained only by the mercy of a pure devotee. Without a pure devotee’s mercy, one cannot even escape the bondage of material existence
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself
- Dhira means one who is not disturbed, even when there is sufficient provocation. One cannot give up a comfortable family life due to his affectionate relation with wife and children
- Dhruva Maharaja was also a maha-bhagavata, or a first-class pure devotee, and his intelligence was very great (maha-matih). Unless one is very intelligent, one cannot take to devotional service, or Krsna consciousness
- Duhkhalayam asasvatam: not only is this world full of suffering, but it is also temporary. One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed
E
- Engagement of the purified senses in the service of the Lord is called bhakti. Hrsikena hrsikesa-sevanam bhaktir ucyate. One may enjoy the senses for many thousands of years, but unless one purifies the senses, one cannot be happy
- Even after millions and millions of births one cannot achieve a sense of devotional service, but if, somehow or other, one desires to attain devotional service, the association of a pure devotee will render it possible
- Even by studying all the Vedic literatures, one cannot understand the Supreme Lord
- Even for a king like Maharaja Pariksit there was need of a spiritual master for guidance. Without such guidance one cannot make progress in spiritual life
- Even if one does not work for the sake of God, one must work, for without work one cannot even maintain one's body. This material world, therefore, is meant for parisrama, hard labor
- Even if one goes to the topmost planet, one cannot achieve eternal life. Only by arriving in Vaikunthaloka can one live an eternally blissful life
- Even if one wanders for many millions of years, from the time of creation until the time of annihilation, one cannot get free from the path of material existence unless one receives shelter at the lotus feet of a pure devotee
- Even if there is a need to ask a favor from the spiritual master, one cannot ask that favor without satisfying him fully. Svayambhuva Manu wanted to disclose his mind regarding the function he wanted to execute due to affection for his daughter
- Even in ordinary dealings, one cannot think the material cosmic manifestation to be false
- Even in the paramahamsa stage, one cannot give up chanting. Haridasa Thakura and the Gosvamis were all engaged in chanting a fixed number of rounds; therefore chanting on beads is very important for everyone, even though one may become a paramahamsa
- Even on this planet of our present residence, one cannot achieve a good position within the social order without being qualified with proportionate good work
- Even though born in a brahmana family, one cannot engage in Vedic rituals without being initiated and having a sacred thread
- Even though one may come to the platform of brahma-bhuta (SB 4.30.20) and understand his spiritual identity by speculative knowledge, one cannot enjoy spiritual life without understanding the Supreme Personality of Godhead
- Even though one may desire to engage in the service of the Lord, without sanction one cannot do so. Lord Siva is offering his prayers in so many different ways in order to show living entities how to engage in the devotional service of the Lord
- Every husband is certainly a great hero to his wife. In other words, if a woman loves a man, that man appears very beautiful and magnanimous. Unless one becomes beautiful in the eyes of another, one cannot dedicate his whole life to another
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everywhere in the world people worship Me according to scriptural injunctions. But simply by following such regulative principles one cannot attain the loving sentiments of the devotees in Vrajabhumi
F
- Faithless men with a poor fund of knowledge do not know that the Lord is the Lord eternally and that one cannot become the Lord by meditation for millions of years or by mental speculation for billions of years
- For performing occupational duties of life the leg is the most important instrument of the body because without the help of the legs one cannot move from one place to another, and therefore the Lord has special control over the legs of all human beings
- For those who are too attached to material enjoyment, sense gratification is very difficult to give up. Even when one is an invalid because of old age, one cannot give up such desires for sense gratification
- From material point of view, one cannot understand that one plus one equals one, & one minus one equals one. It requires a little time to understand this axiomatic truth. But in time such truths will become revealed to you without any mental speculation
G
- Gaurasundara here (in CC Madhya 8.288) informed Sri Ramananda Raya - I taste My own transcendental features by accepting the complexion of Srimati Radharani. Without Radharani, one cannot taste the transcendental pleasure of Krsna’s conjugal love
- Generally the chanting of om is recommended because in the beginning one cannot understand the Personality of Godhead
- Go means "the senses," and svami means "the master." Unless one controls his senses and mind, one cannot become a gosvami
- God is purusa. Purusa means man, I mean to say, male. Not female. Male. Without becoming male one cannot be enjoyer. In another place it is stated that Krsna is the supreme enjoyer
- Gopinatha Acarya replied (to the disciples of Sarvabhauma Bhattacarya) that one could not understand the Supreme Personality of Godhead by guesswork
- Gopis said, "Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives (for Krsna's friendship)"
- Gradually the sincere devotee pleases the Supreme Personality of Godhead, and the Supreme Lord reveals Himself. One cannot see the Supreme Lord by making personal efforts
- Great saintly personalities, sages & demigods are able to offer benedictions to ordinary living entities, but they in turn are benedicted by the Supreme Personality of Godhead. Without being benedicted by Krsna, one can't offer benediction to anyone else
- Guru means who is above the siddhas. Krsna-tattva-vetta. Yei krsna-tattva-vetta, sei guru haya. One cannot become guru unless he knows krsna-tattva. Not ordinary man. The yogis, the karmis, the jnanis, they cannot become guru. That is not sanctioned
H
- Harim vina na mrtim taranti. One cannot conquer death without taking shelter of the Supreme Personality of Godhead
- Harim vina naiva srtim taranti: one cannot escape the cycle of birth and death without becoming a devotee. This is also confirmed in Bhagavad-gita (BG 9.3). Aprapya mam nivartante mrtyu-samsara-vartmani
- He (the seed) is also the intelligence of an intelligent person. Without being favored by Krsna, one cannot become extraordinarily intelligent
- Highly exalted brahmanas think that unless one is born in a brahmana family, one cannot become a spiritual master and teach the Absolute Truth
- Hindrances on the path of sense satisfaction cause material distress, but one cannot compare that with spiritual separation
- His (Krsna's) representative does not say anything which Krsna Himself does not say. It is very easy to be a representative, but one cannot be a representative of Krsna if one tries to interpret Krsna's words in a whimsical way
- How is everything being done? The word "inconceivable" has been used. It is not within the power of one's small brain to comprehend; unless one accepts the inconceivable power and energy of the Lord, one cannot make any progress
- Human birth is a great opportunity for self-realization. One may take birth in a high planetary system among the demigods, but due to the profusion of material comforts, one cannot gain release from material bondage
- Human culture does not begin unless one takes to the principles of varnasrama-dharma. Although grhastha life is a concession for the enjoyment of sex, one cannot enjoy sex without following the rules and regulations of householder life
I
- I do not wish to be liberated alone, leaving aside all these poor fools & rascals. I know that without Krsna consciousness, without taking shelter of Your lotus feet, one cannot be happy. Therefore I wish to bring them back to shelter at Your lotus feet
- If a civilized man kills animals regularly in a slaughterhouse to maintain his so-called civilization, using scientific methods and machines to kill animals, one cannot even estimate the suffering awaiting him
- If by a careful analysis of the body one still cannot find the existence of the soul, this is due to his ignorance
- If by philosophical research one cannot come to the point of understanding Supreme Person, then his task is not finished. His search in knowledge is still to be continued until he comes to the point of understanding the Supreme Lord in devotional service
- If from the material platform one could understand Krsna, then, since Krsna is everything (sarvam khalv idam brahma), one could understand Krsna by seeing anything within this material world. But that is not possible
- If one attains devotional service, therefore, he is certainly liberated. Generally, unless one enjoys material happiness, one cannot attain renunciation. Varnasrama therefore gives the opportunity for gradual elevation
- If one becomes a bookworm, reading many books and scriptures and hearing many commentaries and the instructions of many men, this will produce doubt within his heart. One cannot in this way ascertain the real goal of life
- If one becomes Krsna conscious, then he can give up this heart disease; otherwise this disease of lusty desires will continue, and one cannot have peace in his mind
- If one cannot externally serve the Supreme Personality of Godhead, one can serve the Lord within one's mind, since the activities of the mind are as good as those of the other senses. This is called the nondual or absolute situation - advaya jnana
- If one cannot remember all the names (of Lord Visnu) at one time, one may simply chant, "Lord Visnu, Lord Visnu, Lord Visnu," and always think of Lord Visnu. Visnor aradhanam param: this is the highest form of worship
- If one considers the intelligence needed to orbit man-made satellites, one cannot be fooled into thinking that there is not a gigantic intelligence responsible for the arrangements of the various planetary systems
- If one has no ability to chant or if one's mind is so disturbed that one cannot fix it upon Krsna, one is given this chance - Here is the Deity. Simply see Him
- If one is born in a family of dog-eaters but is a pure devotee of the Lord, he can become a spiritual master." The conclusion is that one cannot become a spiritual master unless he is a pure devotee of the Lord
- If one is highly qualified but is not a Vaisnava, he cannot be accepted as a guru. One cannot be a brahmana unless one is a Vaisnava. If one is a Vaisnava, he is already a brahmana
- If one is not situated in the same transcendental position with the Lord, one cannot serve the Supreme Lord. To be a personal assistant to a king, one must acquire the qualifications. BG 1972 purports
- If one is pressured by the law or obligations to give up sinful activity, one cannot do so. However, if one takes to Krsna consciousness, he can very easily give up all sinful activity. This is confirmed herein - CC Madhya 22.142
- If one is restless or fatigued, one cannot understand the science of God
- If one is serious about understanding the Supreme, one must receive enlightenment from Him, as instructed in Bhagavad-gita. One cannot understand the Supreme Personality of Godhead by one's mental, physical or intellectual powers
- If one pollutes his Krsna consciousness by offending a brahmana or a Vaisnava, one cannot revive it until one properly atones for the sin by pleasing the offended Vaisnava or brahmana
- If one transgresses the laws of a man-made government, he may escape being killed by the state, but one cannot escape the laws of God. A killer of any animal must be killed in his next life by the same animal. This is the law of nature
- If one wants to understand Bhagavad-gita by his imperfect interpretations, one cannot possibly understand the mysteries of Bhagavad-gita, even though one may be a great scholar according to mundane estimation
- If other parts are cut off from the body, a man can continue his life, but if the mouth is cut off, one cannot live. This most important part of the body of the Lord is called the sitting place of the brahmanas, who are inclined to the Vedic wisdom
- If the heart is filled with straw, grains of sand, weeds or dust (in other words, anyabhilasa-purna), one cannot enthrone the Supreme Personality of Godhead there
- If the mind is captivated by the pious and impious activities mentioned in the Vedas, one remains eternally in darkness; one cannot attain the absolute platform
- If you want to go to the higher planetary system, you can go. Then take shelter of the demigods, worship Indra, Candra, Varuna. They are trying to go to the moon planet, but one cannot go there unless he's qualified to go there
- If, after executing all types of tapasya, one cannot reach Krsna, all his tapasya has no value, for without Krsna all austerity is simply wasted labor
- Illicit sexual indulgence, meat-eating, gambling and intoxication, are an integral part of the lives of the mlecchas and yavanas. Being bound by such sinful activities, one cannot make any advancement in God realization
- Improvement of one's economic condition is the aim and object of a materialist, but there is no end to this material advancement, for if one cannot control his lusty desires, he will never be pleased, even if he gets all the material wealth of the world
- In all spiritual affairs, one's first duty is to control his mind and senses. Unless one controls his mind and senses, one cannot make any advancement in spiritual life
- In answer to this question (why he became a devotee), Prahlada Maharaja recited this verse to the effect that one cannot become the Lord’s devotee without receiving the mercy and blessings of another devotee
- In Bhagavad-gita (3.8) it is said, sarira-yatrapi ca te na prasiddhyed akarmanah: "one cannot even maintain one's own body without work." Krsna never advised Arjuna, - I am your friend, and I shall do everything. You just sit down and smoke ganja
- In Bhagavad-gita (BG 7.28) it is also said that without being pious one cannot engage in devotional service
- In conclusion, unless one elevates himself to the transcendental platform by practicing bhakti-yoga, one cannot understand the Supreme Personality of Godhead or His name, form, attributes or activities
- In devotional service, therefore, two items out of the nine, namely hearing and chanting, are most important. Without hearing nicely, one cannot preach the message of Vedic knowledge
- In free life one can go from one home to another home, but in prison life one cannot do that but must stay in his cell. All these planets are like cells. We are trying to go to the moon, but it is not practical by mechanical means
- In India the custom is that even an ordinary person is offered a glass of water if he suddenly visits and one cannot offer him foodstuff. If there is no water, then one can offer a sitting place, even if it is on straw mats
- In Kali-yuga, people cannot undergo severe austerities like drinking only water and eating only air for many months. One cannot imitate such a process
- In other words, unless one is already beyond liberation, one cannot relish the transcendental glories of the Lord, nor can one understand the transcendental form of the Lord
- In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- In spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- In the beginning of the SB it is said that unless one has the capacity to throw out, just like garbage, the fruitive results of ritualistic ceremonies, economic development and becoming one with the supreme (or salvation), one cannot understand SB
- In the BG 13.9 it is stated: one who is actually advancing must always consider the 4 principles of miserable life, namely, birth, death, old age & disease. One cannot be saved from all these miseries unless he takes shelter of the lotus feet of the Lord
- In the Bhagavad-gita (BG 8.16) it is said by the Lord that even in the topmost planet of the universe, namely the Brahmaloka, where the duration of life is multiplied by millions of years by earth calculation, one cannot satisfy his hunger
- In the Caitanya-caritamrta (Antya 7.11) it is clearly said, krsna-sakti vina nahe tara pravartana: without being authorized by Krsna, one cannot preach the holy name of the Lord throughout the entire world
- In the conditioned state of material existence one cannot be spiritually realized because he identifies himself materially. The understanding of the distinction between material existence and spiritual existence is called jnana
- In the darkness one cannot see the sun, nor himself, nor the world. But in the sunlight one can see the sun, himself and the world around him
- In the Fifth Canto of Brhad-bhagavatamrta (5.44) it is stated that the association of a pure devotee is more desirable than life itself and that in separation from him one cannot even pass a second happily
- In the Gita practically the same instruction is imparted as in the four prime verses of the Bhagavatam, but due to wrong and fashionable interpretations by unauthorized persons, one cannot reach the ultimate conclusion
- In the lower grade or lower species of life, the development of consciousness is so poor that one cannot understand whether he is happy or distressed. This is called avaranatmika
- In the lower stages of life one cannot immediately adopt the activities of devotional service, nor can one completely stop fruitive work
- In the Manu-samhita the concept of a life for a life is sanctioned, and it is actually observed throughout the world. Similarly, there are other laws which state that one cannot even kill an ant without being responsible
- In the material body the one cannot exist without another. They look like interdependent
- In the material world one cannot have unadulterated happiness. Any kind of happiness one has is contaminated by distress also
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting "mango, mango, mango
- In the material world there is a difference between form and name. The mango fruit is different from the name of the mango. One cannot taste the mango fruit simply by chanting, "Mango, mango, mango"
- In the material world, even by attaining the topmost planet (Brahmaloka), one cannot get rid of the conditions of repeated birth and death, but still we do not accept the path of attaining perfection
- In the material world, opulences are achieved by materialistic persons by dint of their labor. One cannot enjoy material prosperity unless he works very hard to achieve it
- In the material world, unless one is situated in one of the varnas (brahmana, ksatriya, vaisya or sudra) one cannot manage social affairs properly to attain the ultimate goal. One also has to follow the principles of the asramas
- In the Mundaka Upanisad (3.2.3) it is said: one cannot become self-realized simply by having an academic education, by presenting lectures in an erudite way (pravacanena labhyah), or by being an intelligent scientist who discovers many wonderful things
- In the mundane conception of form, one cannot eat with one's eyes or see with his leg. That is the difference between the mundane body and the spiritual body of sac-cid-ananda
- In the performance of a sacrifice, there are seven transcendental means to obtain the mercy of the Supreme P. of Godhead: However, one cannot always obtain the Supreme Lord through this paraphernalia. Nonetheless, the Lord is affectionate to His devotee
- In the sannyasa order of life one cannot keep his wife with him. Otherwise, a person like Kardama Muni could have kept his wife with him, and there would have been no hindrance to his prosecution of self-realization
- In the Srimad-Bhagavatam it is said that the transcendental subject matter becomes clear in the association of the devotees. Without good association, one cannot achieve transcendental knowledge. BG 1972 purports
- In this age, the performance of yajna has been forbidden because no one can properly chant the Vedic mantras. If Vedic mantras are chanted properly, the desire for which a sacrifice is performed must be successful
- In this regard (SB 8.16.61), Srila Visvanatha Cakravarti remarks, napumsakam anapumsakenety-adinaikatvam. One cannot equate the potent and the impotent
- Indeed, as long as there is any desire for material perfection at all, one cannot be at peace. Since the devotees of Lord Krsna do not desire anything material, they are the only peaceful persons within this material world
- Indeed, unless one is completely truthful, one cannot achieve Your (Visnu's) favor, which therefore cannot be achieved by hypocrites - SB 10.2.26
- It (breaking the four pillars of sinful life & chanting Hare Krsna) is a very simple method. One cannot realize God if one's life is sinful
- It has been said: harim vina na mrtim taranti. Without taking shelter of the lotus feet of the Personality of Godhead, one cannot attain relief from the clutches of maya, the repetition of birth, old age, disease and death
- It is a fact that even a person born of good parents can turn into a demon by bad association. Birth is not always the criterion of goodness; unless and until one is trained in the culture of good association, one cannot become good
- It is a question of practice and practical understanding. A theoretically one cannot understand. But we have got twenty-four hours engagement for these boys. Not a single moment lost
- It is as though they (householders) were pierced by thorns and hurt by pebbles. Material attachment is so strong that despite the suffering, one cannot give it up
- It is because of this foolishness that one cannot take instructions from the Lord, although the Lord is ready to instruct everyone both externally and internally
- It is clearly stated here (in SB 3.25.19) that unless one is fully engaged in the devotional service of the Supreme Personality of Godhead one cannot have easy approach to the path of brahma-siddhi
- It is due to material consciousness that one cannot understand the Supreme Personality of Godhead, Krsna
- It is even stated that one cannot become a rsi, a philosopher, unless one propounds a different system of philosophy. Nasav rsir yasya matam na bhinnam. Thus the truth of spiritual life is very complicated and difficult to understand
- It is indicated herein (SB 3.15.7) that a yogi who has control over the mind & senses has the actual benediction of the Lord, & he has no fear. In other words, one cannot attain God's mercy & benediction until one is able to control the mind & the senses
- It is not a fact that those who are born with a silver spoon in their mouth are free from the material miseries of birth, old age, disease and death. The conclusion is that one cannot be happy by simply executing pious or impious activities
- It is not possible to decry Krsna and at the same time have the divine vision. One cannot have the divine vision without becoming divine. In other words, those who have divine vision can also see like Arjuna. BG 1972 purports
- It is said in Kali-santarana Upanisad: After searching through all the Vedic literature, one cannot find a method of religion more sublime for this age than the chanting of Hare Krsna
- It is said in the sastra (CC Antya 7.11), krsna-sakti vina nahe tara pravartana: one cannot distribute the holy names of the Hare Krsna maha-mantra unless he is empowered by the Supreme Personality of Godhead
- It is said that one cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself. Dharmam hi saksat-bhagavat-pranitam. BG 1972 purports
- It is said that unless one becomes Brahman one cannot serve Brahman
- It is said that without the mercy of the Supreme Personality of Godhead one cannot understand Him or His actual form, quality and name
- It is said, harim vina na mrtim taranti. One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- It is said, harim vina na mrtim taranti: without the help of the Supreme Personality of Godhead, one cannot get out of the clutches of repeated birth and death
- It is said, traigunya-visaya veda nistraigunyo bhavarjuna. Unless one is situated in transcendence, one cannot understand the transcendental nature of the Lord
- It is stated in the Vedic literatures, harim vina na mrtim taranti: without the mercy of the Lord, one cannot stop the cycle of birth and death
- It is stated that Vidura heard from Maitreya Rsi, and that Maitreya Rsi was very pleased. Unless one satisfies his guru, one cannot receive proper knowledge. That is quite natural
- It is the duty of the husband to liquidate his debt to his wife. The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- It is very difficult because there are many witnesses: the daylight is witness, the moonlight is witness, and Krsna is the supreme witness. Thus one cannot say - I am committing this sin, but no one can see me
- It may be argued that all householders are not very rich & that one cannot receive great saintly persons or preachers because they are always accompanied by their disciples. If a householder is to receive a saintly person, he has to receive his entourage
K
- Killing is bad, but a ksatriya's business is to kill. Without killing, one cannot become perfect ksatriya
- Killing is bad, but a Ksatriya's business is to kill. Without killing, one cannot become perfect Ksatriya. Because he has to give protection, and there are so many demons, rascals
- Knowledge gives one the preference to accept devotional service. Unless one comes to the platform of knowledge, the brahma-bhuta stage, one cannot advance in devotional service
- Krsna continued, "One cannot purify himself merely by traveling to holy places of pilgrimage and taking a bath there or by seeing the demigods’ forms in the temples"
- Krsna is in the hand of a devotee. Adurlabham atma-bhaktau. Thus without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service
- Krsna knows everything, but one cannot know Krsna without being favored by Him. Thus for Krsna and His representative there is no question of a theory of uncertainty
- Kuvera, the treasurer of the demigods, whose only business is to supply immense riches to persons within this materialistic world, is described as the king of kings because unless one is blessed by Kuvera one cannot become a king
L
- Life should be molded in such a way that one cannot remain alone without thinking of Krsna. We should live in Krsna so that while eating, sleeping, walking and working we remain only in Krsna
- Lord Brahma stressed herein that without accepting the inconceivable energy of the Supreme Personality of Godhead, one cannot explain things as they are
- Lord Brahma, the creator of the universe, is interested in good progeny. Therefore unless he is pleased, one cannot get a suitable wife
- Lord Caitanya Mahaprabhu is a combination of Radha and Krsna. Thus without understanding the pastimes of Sri Caitanya Mahaprabhu, one cannot understand Radha and Krsna
- Lord Kapiladeva states here: tam imam te pravaksyami yam avocam puranaghe. The word anaghe refers to one without sin. The word agha refers to past sins, and an means "without." Therefore one cannot understand Krsna consciousness unless he is free from sin
- Lord Krsna instructed Arjuna in the Bhagavad-gita because He found Arjuna to be a devotee and friend. Without such qualifications, one cannot enter into the mystery of the Bhagavad-gita
- Lord Krsna said, "Actually, one cannot be happy without executing his proper prescribed duty. One who does not, therefore, properly discharge his prescribed duties is compared to an unchaste wife"
- Lord Krsna's attraction is so powerful that once being attracted by Him one cannot tolerate separation from Him. Why is this so? Because we are all eternally related with Him as the sun rays are eternally related with the sun disc
M
- Maharaja Nanda and other elder members argued that without satisfying the predominating god one cannot derive any good result simply by material activities. This is actually the fact
- Maharaja Prthu maintains that the attraction of this chanting is so great that one cannot give up the process unless he is an animal. This is the case even if one comes in contact with this transcendental vibration by chance
- Mahatma is not a stamp for a political leader. One cannot be stamped mahatma by votes. The standard for mahatma is given in Bhagavad-gita: the mahatma is he who has taken shelter of the superior energy of the Lord
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Material subject matter becomes stale, and one cannot hear a certain subject for a long time; he wants change
- Modern politicians who pose themselves as dhiras are actually adhiras, and one cannot expect perfect knowledge from them. They are simply busy seeing to their own remuneration in dollars and cents
- My dear Arjuna, one cannot perform mystic yoga if he eats more than necessary or needlessly fasts, sleeps and dreams too much or does not sleep enough
- My dear King Rahugana, unless one has the opportunity to smear his entire body with the dust of the lotus feet of great devotees, one cannot realize the Absolute Truth
- My dear Prahlada, may you live a long time. One cannot appreciate or understand Me without pleasing Me, but one who has seen or pleased Me has nothing more for which to lament for his own satisfaction
N
- Nanda Maharaja also addressed Garga Muni as “the best of the brahmanas.” A brahmana is one who is expert in the knowledge of the Supreme. Without knowledge of the Supreme Absolute, one cannot be recognized as a brahmana
- Narada implies that without the mercy of the Supreme Personality of Godhead one cannot extricate himself from the fruitive activities that are under the jurisdiction of the Vedas
- Narada visited Kamsa, who was not at all on the level of the demigods, & allowed Kamsa to see him. Kamsa also saw Krsna, what to speak of Narada Muni But unless one sees the Lord or His devotees with purified eyes, one cannot derive the actual benefit
- Narottama dasa Thakura has stated that without the causeless mercy of Nityananda Prabhu, one cannot enter into the affairs of Radha and Krsna
- Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without serving a pure devotee, one cannot advance in spiritual life
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba, which means that unless one serves the Vaisnavas and brahmanas, one cannot get liberation from the material clutches
- Narottama dasa Thakura sings, chadiya vaisnava-seva nistara payeche keba: unless one becomes a servant of a pure devotee, one cannot be delivered from the material condition of life
- Nirjana-bhajana - cultivating Krsna consciousness in a solitary place - is not possible for the neophyte, for he will be disturbed by the bodily necessities (eating, sleeping, mating and defending). Being so disturbed, one cannot cultivate KC
- No one can appreciate Vrndavana without being highly elevated in spiritual knowledge, Krsna consciousness
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
- No one can understand the SP of Godhead by executing karma-yoga, jnana, or astanga-yoga or any other yoga independantly. Without coming to the stage of devotional service, one cannot understand what is the Personality of Godhead. BG 1972 purports
- Nonviolence, etc., are necessary for misguided persons because unless one is moral and nonviolent one cannot understand the principles of religion
O
- O King Rahugana, without taking upon one's head the dust from the lotus feet of a pure devotee (a mahajana or mahatma), one cannot attain devotional service
- Of course, anyone who associates with a pure devotee derives imperceptible benefit, which is called ajnata-sukrti. One cannot understand how he is making progress, yet he makes progress by seeing the devotee of the Lord
- On my (Prabhupada's) passage to America, how insignificant the ship was, like a matchbox in the midst of the ocean. Krsna's intelligence resembles the ocean, for one cannot imagine how vast it is
- On some of these (Vaikuntha) planets God is manifested with two arms, & on others He has four. The inhabitants of these planets, like the SG, also manifest two and four arms, and it is said that one cannot distinguish between them and the Supreme Person
- On the mundane platform one cannot believe that prasadam is transcendental, that Govinda is the original form of the SPG, or that a Vaisnava is a liberated person. These transcendental considerations are out of the ordinary Vedic scholar’s jurisdiction
- One can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them
- One can avoid worshiping a respectable man or a demigod and may be called discourteous, but one cannot avoid serving the Supreme Lord without being thoroughly condemned. BG 1972 purports
- One can be very jolly simply by Krsna consciousness. Actually, it is a joyful life. But unless one is trained, one cannot live it
- One can become immediately Krsna conscious within a second, and one cannot become KC after many, many births. So it is relative. If you have got sufficient intelligence, you can accept it immediately. If there is less intelligence, then it will take time
- One can cheat others, commit theft and hide, thereby saving himself from the punishment of the state, but one cannot save himself from the superior law, the law of nature
- One cannot accept scientific knowledge in his own whimsical way. In the science of mathematics, for example, two plus two equals four, and one cannot make it equal three or five
- One cannot achieve shelter at the lotus feet of Krsna, the son of Maharaja Nanda, simply by knowing His opulences
- One cannot achieve such (cleanse the dirt from one's heart) purification merely by observing vows and performing Vedic ritualistic ceremonies
- One cannot achieve the desired results of one's penances until one attains freedom from the present body. There are various ways to practice the various kinds of yoga to attain various results in various spheres of life
- One cannot achieve the mercy of the goddess of fortune unless one prays both to her and to the supreme enjoyer, the Personality of Godhead
- One cannot achieve the results of sacrifice unless one observes the strict regulations. In this age there is practically no facility for performing sacrifices in strict discipline
- One cannot act without His sanction, for the Supersoul is upadrasta and anumanta, the witness and sanctioner
- One cannot allow the tongue to take all kinds of forbidden food and drink and at the same time advance in the practice of yoga
- One cannot approach the transcendental region, or paravyoma, the spiritual sky, by worshiping Lord Siva or Brahma or any other demigod
- One cannot argue with the activities of the Supreme Personality of Godhead. The Lord is always free, and therefore He can protect and can also annihilate. He is not our order carrier; whatever He likes He will do. Therefore He is the Supreme Lord
- One cannot argue, How is it that Dhruva Maharaja, who was prevented from getting up on the lap of his father, could press down the whole earth?" This argument is not very much appreciated by the learned, for it is an example of nagna-matrka logic
- One cannot arouse Krsna consciousness simply by his own mental speculation. One must surrender to a bona fide spiritual master. Only this process will help one
- One cannot ascertain the ways of religion simply by imperfect experimental knowledge. Actually, the principles of religion can only be laid down by the Lord Himself
- One cannot attain liberation simply by speculative knowledge
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One cannot attain love of Godhead by executing karma-kanda or jnana-kanda
- One cannot attain religious perfection simply by speculating to attain theoretical knowledge
- One cannot attain shelter at the lotus feet of Lord Krsna or Sri Caitanya Gosani through material opulence; that shelter is attainable only by pure devotional service
- One cannot attain that position (to merge into the Supreme Brahman) simply by following the regulative principles. Rather, one must seriously follow the principles of the gopis
- One cannot attain the goal of life without the mercy of Balarama. Sri Narottama dasa Thakura therefore says, when one receives the mercy of Balarama, Nityananda, one can attain the lotus feet of Radha and Krsna very easily
- One cannot attain the highest perfectional stage of devotional service without personal endeavor
- One cannot attain this elevated position (of spontaneous service) while worshiping the Lord in His opulence
- One cannot avoid the sufferings inflicted by providence, and therefore when suffering comes one should fully absorb oneself in chanting the Hare Krsna mantra
- One cannot be 100 percent devoted to God unless & until he is completely free from all effects of sin. Vidura was conscious that by the association of Dhrtarastra & Duryodhana he had lost his piety and was therefore not fit to associate at once with God
- One cannot be a brahmana by birthright but must possess the qualities of a brahmana
- One cannot be a husband if he cannot liberate his dependents from inevitable death
- One cannot be a pure devotee without following the sruti and smrti, and the sruti and smrti without devotional service cannot lead one to the perfection of life
- One cannot be a spiritual master in perfection unless and until one has received the same by disciplic succession. That is the secret of receiving transcendental knowledge
- One cannot be cheerful by nature unless one is factually seated in self-realization, which is transcendental to the material body and mind
- One cannot be disinfected from sinful activities unless he surrenders unto the Supreme Lord. BG 1972 purports
- One cannot be elevated to the highest platform of devotional service by karma-kanda or jnana-kanda. Pure devotional service can be understood and attained only through the association of pure devotees
- One cannot be engaged in first-class welfare work without being liberated in the Supreme. BG 1972 purports
- One cannot be engaged in the penance of devotional service without being completely free from all sins. As stated in the Bhagavad-gita, only a person who is completely free from all reactions of sins can engage himself in the worship of the Lord
- One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life
- One cannot be freed from maya's clutches without sadhu-sanga, the benediction of a great devotee
- One cannot be fully satisfied by hearing unless and until one is given a chance to hear of the transcendental activities of the Lord
- One cannot be happy by committing sinful acts, even if one is endowed with material opulence. Indra found this to be true
- One cannot be happy by simply executing pious or impious activities. Such activities simply cause entanglement and transmigration from one body to another. Narottama dasa Thakura calls this karma-bandha-phansa
- One cannot be happy in any way within this material world. As stated in Bhagavad-gita - BG 8.16
- One cannot be happy under any circumstances unless one pleases the Supreme Personality of Godhead, but one who has learned how to please the Supreme Lord need no longer lament for his material condition
- One cannot be liberated from material contamination without sincerely serving a devotee of Krsna
- One cannot be liberated from the cycle of birth and death, known as transmigration of the soul, unless one is completely freed from all sinful activities. The best process, therefore, is to take to Krsna consciousness
- One cannot be luxurious at the expense of others. That is not allowed
- One cannot be on the brahminical platform without having these preliminary qualifications, and without becoming a qualified brahmana, one cannot become a pure devotee
- One cannot be promoted to civilized life unless one comes to Krsna consciousness, for by nature one is destined to live in a particular situation according to one's karma and association with the modes of nature
- One cannot be purified merely by undergoing austerity, penance, brahmacarya and the other methods of atonement I (Sukadeva Gosvami) have previously described
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One cannot be servant of God without becoming God
- One cannot be situated in an exalted position without having undertaken a regulative life of rules and regulations
- One cannot be situated in the devotional service of the Lord unless one is free from sinful life
- One cannot be situated on the platform of pure devotional service, however, unless one is freed from all kinds of sinful reactions
- One cannot be sure of entrance into the spiritual realm - in either the impersonal brahmajyoti effulgence of the Lord or the Vaikuntha planets within that Brahman effulgence - unless he is surrendered unto the lotus feet of the Supreme Lord
- One cannot be unattached to the sense objects unless he finds better engagement in devotional service. param drstva nivartate. One can cease from material activities only when one actually engages in devotional service
- One cannot bear the so much burden. Still he's loaded with so much burden. That is klisyamananam. If you, if you can bear some load, that's all right. But if you cannot, if it is overloaded, then it is very difficult to go on
- One cannot become a bona fide devotee without being trained up under the regulative principles of sruti-smrti-puranadi-pancaratra-vidhi
- One cannot become a devotee until one surrenders unto the Lord's lotus feet. Then the Lord gives one the intelligence from within by which one can return home, back to Godhead
- One cannot become a guru if he does not know what the Personality of Godhead Krsna or His incarnation wants. The mission of the guru is the mission of the Supreme Personality of Godhead: to spread Krsna consciousness all over the world
- One cannot become a pure devotee of the Supreme Personality of Godhead unless he is favored by another pure devotee of the Lord
- One cannot become an acarya simply by mental speculation
- One cannot become happy by simply performing pious activities
- One cannot become jagad-guru simply by advertising oneself as jagad-guru without knowing the essential principles for becoming jagad-guru. Even people who never see what a jagad-guru is and never talk with other people become puffed-up sannyasis
- One cannot become Narayana, but everyone is part and parcel of Narayana; or in quality, the Narayana quality is there. Not that the supreme Narayana. That is not possible. Part cannot be equal to the whole
- One cannot become the Lord's pure devotee without taking the dust of a great devotee on his head - pada-rajo-'bhisekam
- One cannot challenge a superior authority, but with great submission one can submit his proposal for acceptance by the spiritual master or spiritual authorities
- One cannot challenge the authority of the Supreme Personality of Godhead in any circumstance. It is better to surrender unto Him and take His protection at all times
- One cannot come to America without proper visa. So how you can go to the other planet without proper visa? So they do not think. That is, therefore, asuras, demons
- One cannot come to the precincts of Krsna consciousness unless he touches the dust of the lotus feet of a person who has become a mahatma, a great devotee. This is the beginning of the surrendering process
- One cannot commit sinful activities and at the same time advance in Krsna consciousness. But Krsna says, aham tvam sarva-papebhyo moksayisyami - Surrender unto Me, and I shall rescue you by giving you liberation from all kinds of sinful reactions
- One cannot compare the lusty desires of a materialistic man to the transcendental lusty desires of Krsna
- One cannot concentrate his mind on anything void or impersonal; the mind should be fixed on the personal form of the Lord, whose attitude is cheerful
- One cannot concentrate one's mind and energy upon the Supreme unless one is detached from the material world. Following detachment from the material world, one can actually attain transcendental knowledge of the Absolute Truth
- One cannot continue killing animals and at the same time be a religious man. That is the greatest hypocrisy. Jesus Christ said, "Do not kill," but hypocrites nevertheless maintain thousands of slaughterhouses while posing as Christians
- One cannot control the laws of nature by any amount of struggling. One must at last be subject to death, nature’s ultimate law
- One cannot deny the order of a spiritual master. Therefore one has to select a spiritual master whose order, carrying, you'll not commit a mistake
- One cannot derive the proper benefit from other methods, such as pious atonement, speculative knowledge and meditation in mystic yoga
- One cannot dictate to the spiritual master, just as a patient cannot demand that his physician prescribe a certain type of medicine
- One cannot directly perceive the kingdom of heaven, its king and other inhabitants, or how they perform their various engagements, for no one can go to the heavenly planets
- One cannot discover how such good qualities develop in the body of a devotee (he has all the good qualities of the demigods), but actually it happens
- One cannot do anything unless he is enlightened and empowered by the Lord. The Lord says in Bhagavad-gita mattah smrtir jnanam apohanam ca
- One cannot engage in the devotional service of the Lord without being purified of all contamination
- One cannot engage in the transcendental loving service of the Lord with these senses (active senses and knowledge-acquiring) in their present materially covered state. Therefore one should take up the process of devotional service to purify them
- One cannot enjoy material illusory prosperity if he desires to return home, back to Godhead. One who has no information of the transcendental bliss in the association of the Lord foolishly desires to enjoy this temporary material happiness
- One cannot enjoy sex life daily at home or elsewhere and attend a so-called yoga class and thus become a yogi. One has to practice controlling the mind and avoiding all kinds of sense gratification, of which sex life is the chief. BG 1972 purports
- One cannot enjoy sovereignty or perform an agnihotra-yajna in the presence of one's elder brother, or else one becomes a usurper, known as parivetta
- One cannot enter into fire and not perish unless he himself becomes fire, and similarly one cannot enter into the spiritual realm in a body that is not spiritual
- One cannot enter into Krsna’s rasa-lila dance simply by artificially imitating it or artificially thinking oneself a sakhi and dressing up like one. Krsna’s rasa-lila dance is completely spiritual; it has nothing to do with material contamination
- One cannot enter into the higher planetary systems without being qualified by good works in this life
- One cannot enter into the kingdom of God unless one is perfectly cleared of all sins. The material sins are products of our desires to lord it over material nature
- One cannot establish a friendship with the Supreme Lord Ramacandra on the basis of material qualities such as one's birth in an aristocratic family, one's personal beauty, one's eloquence, one's sharp intelligence or one's superior race or nation
- One cannot estimate the speed of mind, for within a second the mind can go many millions of miles
- One cannot expect to undergo tapasya to get Krsna as one's child, yet simply by chanting the HK maha-mantra, one can become so pure that one becomes free from all the contamination of this material world (mukta-sangah) and goes back home, back to Godhead
- One cannot explain the glories of the holy name of the Lord without being specifically empowered by Him
- One cannot express sufficient gratitude to Krsna for being freed from the materialistic way of life
- One cannot fix one's mind upon an impersonal something. Bhagavad-gita therefore says, kleso dhikataras tesam avyaktasakta-cetasam: For those whose minds are attached to the unmanifested, impersonal feature of the Supreme, advancement is very troublesome
- One cannot foolishly manufacture an interpretation of Bhagavad-gita and still bring about transcendental benefit. Anyone who tries to squeeze some artificial meaning for an ulterior motive is not one engaged anxiously in bona fide hearing of krsna-katha
- One cannot force a person to become a scholar, but sometimes force is used in the beginning. A child is forced to go to school and read and write according to the instructions of his teachers. Such is the difference between vaidhi and spontaneous bhakti
- One cannot forcibly sit on the chair of a high-court judge without being qualified for the post. Similarly, one cannot enter into the higher planetary systems without being qualified by good works in this life
- One cannot fully realize the essence of the Supreme Personality of Godhead by understanding the name of the creator because this material creation is a function of the external energy of the Supreme Lord
- One cannot get the benefit of milk by drinking yogurt. Similarly, one cannot get salvation by worshiping Lord Siva. If one wants salvation, one must worship Lord Visnu. This is confirmed in the Bhagavad-gita - BG 9.4
- One cannot give up attachment for this material world. By the evolutionary process in 8,400,000 species of life, one cannot understand the ultimate goal of life because in all those species of life, the bodily conception is very prominent
- One cannot give up thinking of women, for thinking in this way is natural; even while walking on the street, one will see so many women. However, if one is determined not to live with a woman, even while seeing a woman he will not become lusty
- One cannot give up this abominable association (with women and sex literature) through one's own effort, but if one takes shelter of a bona fide spiritual master who is a paramahamsa, he will gradually be elevated to the platform of spiritual life
- One cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up. There are so many examples. It is not story. So if there is bhajana-kriya sincerely, then the anartha-nivrtti automatically becomes
- One cannot glorify the Lord unless one is completely free from all sinful activities
- One cannot go beyond these three gunas, sattva-guna, rajo-guna, tamo-guna, or mixed
- One cannot go to Vrndavana by purchasing a ticket. The process of going to Vrndavana is shown by Akrura
- One cannot have any clear conception of the Lord or His holy name, form, attributes, pastimes, etc., unless one is engaged in His transcendental loving service
- One cannot have transcendental knowledge simply by hearing from a guru who is not bona fide. The guru must be bona fide, and he must have heard from his own bona fide guru
- One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here (in CC Adi 3.111) Brahma says that one can know Krsna through the path of properly understanding the Vedic texts
- One cannot imitate the sun, which can exhaust water even from a filthy place; the most powerful can do something which is all-good, but our imitation of such acts will put us into endless difficulty
- One cannot immediately reach the coast, but if one endeavors, he can cross the ocean of material existence by Sri Caitanya Mahaprabhu's mercy. One may be very eager to cross this ocean, but he cannot attain success by acting like a madman
- One cannot infiltrate materially concocted ideas into spiritual advancement. That is deviation
- One cannot judge whether a person is a devata, an asura or a Raksasa by seeing him, but a sane man can understand this by the activities such a person performs
- One cannot keep Laksmi in one's home without Lord Visnu. To think that one can do so is very dangerous
- One cannot know the Supreme Lord unless one is graced by the Lord Himself. Lord Krsna exhibited this specific mercy towards Arjuna and Uddhava while He was in the material world
- One cannot know the Supreme Personality of Godhead fully by any method, but He can be seen and felt partially by the devotional service process of hearing, chanting, etc
- One cannot know You by experimental knowledge. One can simply understand Your transcendental existence to be like the great ocean, in which different grades of living entities are included
- One cannot manufacture a God by one's mental speculation or by numerical votes, as has become a practice for the less intelligent class of men
- One cannot obtain any result from demigods without getting sanction from the Supreme Lord
- One cannot offer prayers to the Lord with mundane words. One must become spiritually advanced by controlling the mind and senses. Then he can find suitable words to offer in prayers to the Lord
- One cannot offer to the Deity according to one's whims; since these fruits and vegetables are available anywhere in the universe, we should observe this small point very attentively
- One cannot perceive the transcendental name or form of the Lord by mental speculation
- One cannot please Krsna by sitting idly; one must act according to the directions of the spiritual master for the sake of pleasing the Supreme Personality of Godhead, and then one will gradually come to the stage of pure devotional service
- One cannot practice yoga in a city or in a public park and declare that he has become God simply by some exchange of dollars. This is all bogus propaganda
- One cannot practice yoga in a congested city, living a life of extravagancy, including unrestricted sex indulgence and adultery of the tongue
- One cannot properly understand the Supreme Personality of Godhead merely by picking up expressions from a dictionary
- One cannot protect himself if one commits an offense at the feet of the holy name of the Lord. Such offenses are mentioned in the Padma Purana as being ten in number
- One cannot reach the eternal abode of the Lord without being free from the misconception of material identification, and the Bhagavad-gita gives us the clue how to achieve this stage of perfection
- One cannot reach this conclusion (that Lord and his Holy Names are identical) unless one is offenseless in chanting the holy name
- One cannot realize the Absolute Truth simply by observing celibacy (brahmacarya), strictly following the rules and regulations of householder life, leaving home as a vanaprastha, accepting sannyasa
- One cannot realize the Absolute Truth simply by undergoing severe penances in winter by keeping oneself submerged in water or surrounding oneself in summer by fire and the scorching heat of the sun
- One cannot realize the Supreme simply by the attempt of one's speculative mind, but if one desires he can subdue all the material activities of his senses, and the Lord, by manifesting His spiritual energy, can reveal Himself to the pure devotee
- One cannot relish transcendental bliss without being freed from the materialistic way of life
- One cannot remain in the quality of Brahman, the Absolute, until one's mind is fixed on the lotus feet of the Lord. Sa vai manah krsna-padaravindayoh. BG 1972 purports
- One cannot remain there for a very long time. Life on the moon is said to last ten thousand years according to calculation of the demigods. The demigods' time is calculated in such a way that one day (twelve hours) is equal to six months on this planet
- One cannot remain with only one leg, one hand or only one side of the body. He must have two sides. Similarly, according to nature's way, husband and wife should live together
- One cannot render bhakti to any demigod. Bhakti can be rendered only to Visnu
- One cannot return to Krsna consciousness unless he is favored by the instructions of a saintly person
- One cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position
- One cannot satisfy the Supreme Lord by his riches, wealth or opulent position, but anyone can collect a little fruit or a flower and offer it to the Lord. The Lord says that if one brings such an offering in devotion, He will accept it and eat it
- One cannot save himself from the cruel hands of death in the material world without having surrendered himself at the lotus feet of the Lord (Krsna)
- One cannot say anything about the transcendental world without being free from materially contaminated consciousness. So the Lord is not materially contaminated. BG 1972 Introduction
- One cannot say that because the planets are resting on the sunshine, these planets are also the sun. Similarly, the impersonal or pantheistic view that everything is God is not a very intelligent proposal
- One cannot say that light is heat or that heat is light, yet one cannot separate one from the other. Therefore Lord Caitanya Mahaprabhu’s philosophy is acintya-bhedabheda, inconceivable nonseparation and distinction
- One cannot say, "I am God, you are God, he is God, we are all God." No. One who says this is a dog, not God, for God is great, and He has no competitor
- One cannot say, "I shall go immediately to the stage and become a good dancer." That is not possible
- One cannot say, "My dear death, please give me some time to adjust." There is no adjustment; one must immediately get out
- One cannot see properly unless one has heard from a superior source, and the highest source is the Vedic wisdom, which is spoken by the Lord Himself
- One cannot serve the Lord without being situated on the spiritual platform. Thus if a so-called material thing is dovetailed in the Lord's service, it is no longer to be considered material. The pure devotee, in his perfect vision, sees from all angles
- One cannot serve the Supreme Personality of Godhead unless one has achieved full perfectional knowledge in the ways and means of performing devotional service
- One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed. In this world, he will not only be punished while staying here, but he will also be kicked out at the end
- One cannot simply say, "Now I have dedicated my life to Krsna. Let me remain seated in samadhi." The standard of surrender must be maintained by nisevaya, serving. As one serves the Supreme Lord, the Lord reveals Himself within the heart
- One cannot speak of Urugaya (the Lord, who is glorified by sublime prayers) unless one is transcendentally elevated. The Lord has innumerable forms, as the Brahma-samhita confirms - advaitam acyutam anadim ananta-rupam - Bs 5.33
- One cannot stop a blazing fire by trying to extinguish it with butter
- One cannot stop the activities of the senses by artificial means, but if one purifies the senses by engaging in the service of the Lord
- One cannot stop the repetition of birth and death without being completely desireless
- One cannot suddenly remember the Supreme Lord at death unless he is practiced in some yoga system, especially the system of bhakti-yoga. BG 1972 purports
- One cannot surpass the cycle of birth and death unless one is favored by the Supreme Personality of Godhead
- One cannot surpass the stringent laws of material nature except by the mercy of the Supreme Lord
- One cannot take to Krsna consciousness without being freed from all sinful activities. Naturally one who is very serious about Krsna consciousness is freed from all sinful activity. Consequently a devotee is never inclined to commit sins
- One cannot talk of Krsna unless he is krsna-gata-pranah. Just like your loveable objects, you cannot forget even for a moment, similarly, one who has developed real love for Krsna
- One cannot trace out the history of when the conditioned soul first desired to lord it over material nature, but in Vedic literature we always find that the material creation is meant for the sense enjoyment of the conditioned soul
- One cannot transcend the limits of the material modes, and therefore realization of the Lord, who is always transcendental to the modes of material nature, becomes very difficult for the living entities
- One cannot understand anything spiritual from a materialistic scholar puffed up with academic knowledge. As stated in BG 18.55, bhaktya mam abhijanati: one must try to understand Krsna by devotional service and from a devotee
- One cannot understand Bhagavad-gita or Srimad-Bhagavatam without the help of such confidential devotees of the Lord
- One cannot understand God's holy name, pastimes, form, qualities or entourage with one's blunt material senses. However, when the senses are purified by the constant rendering of service, the spiritual truth of the pastimes of Radha and Krsna is revealed
- One cannot understand the contradictions in Lord Caitanya's character by putting forward mundane logic and arguments. Consequently one should not maintain doubts in this connection
- One cannot understand the dealings of the Lord in Vrndavana simply by executing the ritualistic regulative principles mentioned in the scriptures
- One cannot understand the differences between the forms of the Lord simply by academic study or by reading Vedic literature. One must learn from a realized devotee. Only then can one learn how to distinguish between one form of the Lord and another
- One cannot understand the glories of the holy name simply by logic and argument. Therefore this man cannot possibly understand the glories of the holy name
- One cannot understand the loving affairs of Radha and Krsna without going through the direction of the six Gosvamis
- One cannot understand the meaning of the Vedanta-sutra without going through Srimad-Bhagavatam and rendering devotional service
- One cannot understand the Personality of Godhead unless one becomes a devotee and discharges devotional service. This mystery is love of Godhead. Therein lies the main qualification for knowing the mystery of the Personality of Godhead
- One cannot understand the principles of religion while staying on the material platform. Therefore one must follow these great personalities
- One cannot understand the science of the Personality of Godhead unless one is freed from the contamination of the material modes, even up to the stage of a brahmana
- One cannot understand the six transcendental opulences of the Lord (Krsna) simply by understanding the Supreme Personality of Godhead as impersonal Brahman
- One cannot understand the Supreme Lord simply by seeing the material energy and the conditioned soul, but when one is in perfect knowledge, he is freed from the influence of the external energy
- One cannot understand the Supreme Lord without His mercy. The Absolute Truth cannot be understood by speculation, and this is the conclusion of the Bhagavad-gita
- One cannot understand the Supreme Personality of Godhead simply by exhibiting some mundane magic
- One cannot understand the Supreme Personality of Godhead, Krsna, or His form, quality or name simply by mental speculation or by discussing Vedic literature. One must understand Him by devotional service. BG 1972 purports
- One cannot understand the value of touchstone until it turns iron into gold. One should judge by action, not by promises. A maha-bhagavata can turn a living entity from abominable material life to the Lord's service. This is the test of a maha-bhagavata
- One cannot understand them (Bhagavad-gita and Srimad-Bhagavatam) simply by erudite scholarship or sharp intelligence
- One cannot understand Vedic knowledge from the veda-vada-ratas, who read the Vedas and misconstrue their subject matter. One has to know the Vedas from the Supreme Personality of Godhead
- One cannot violate the nature's law. You can violate the state law. Suppose you kill somebody, you can escape by trick. But you cannot escape nature's law. As many times you have killed, so many times you have to be killed within the womb
- One cannot write on spiritual matters without being blessed by Krsna and the disciplic succession of gurus. The blessings of the authorities are one’s power of attorney
- One has to associate with such a mahatma, who has accepted Krsna as the supreme source of the entire creation. Without being a mahatma, one cannot understand Krsna's absolute position
- One has to study very carefully. Because God is absolute, there is no difference between His activities killing the demon and giving protection to a devotee. He is giving protection to the demon also, by killing him. But one cannot understand
- One imitates the joking behavior of Krsna, but one cannot imitate lifting the Govardhana Hill. That is not possible
- One is recommended to quit home just to get rid of material attachment because one who sticks to family life until death cannot get rid of material attachment and as long as one is materially attached one cannot understand spiritual freedom
- One is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive. Without such a process, one cannot conquer lusty desires
- One man's food, another man's poison - That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animal
- One may be able to avoid the punishment of prison, but one cannot avoid the punishment of the Supreme Personality of Godhead, who works through the agency of material nature
- One may be able to see the universal form of Krsna by adding a little tinge of devotional service to various activities like penance, Vedic study and philosophical speculation, etc. But without a tinge of bhakti, one cannot see. BG 1972 purports
- One may know that by magical feats, by scientific advancement of knowledge or by material power one cannot become the equal of the Supreme Personality of Godhead
- One may possess wealth, an aristocratic family, beauty, austerity, education, sensory expertise, luster, influence, physical strength, diligence, intelligence & mystic yogic power, but I think that even by all these qualifications one cannot satisfy SPG
- One may wrongly think, "In the beginning of our lives let us enjoy material facilities, and in old age we may become Krsna conscious." Such materialistic thoughts are always useless because in old age one cannot be trained in the spiritual way of life
- One must accept a principle of standard knowledge because one cannot attain the Absolute Truth simply by intellectual speculation
- One must be engaged in sense gratification, since one cannot live without engagement. Without Krsna consciousness, one must be always seeking self-centered or extended selfish activities. BG 1972 purports
- One must become a servant of a Vaisnava. As Narottama dasa Thakura has confirmed, chadiya vaisnava-seva nistara peyeche keba: one cannot be in a transcendental position unless one very faithfully serves a pure Vaisnava
- One must seek the association of persons who are Krsna conscious and who engage in devotional service. Without such association one cannot make advancement
- One should accept this opportunity to return home, back to Godhead, very enthusiastically. Without enthusiasm, one cannot be successful
- One should not become father or mother if he cannot do so. In this way, no friend, no relatives, no father, no..., if one cannot teach his other party how to save from the clutches of death
- One should not become guru, one should not become kinsmen, one should not become father, one should not become mother - na mocayed yah samupeta-mrtyum - if one cannot give lesson to the children how to avoid death. This is the duty of the guardians
- One should not give up the worship of Radha-Krsna to worship Sri Caitanya Mahaprabhu. By worshiping either Radha-Krsna or Lord Caitanya alone, one cannot become advanced
- One should not strive to become a mother or father if one cannot save one's dependent son from the impending danger of death
- One should simply try to understand the inconceivable energy of Krsna; otherwise one cannot understand how such contradictions are possible
- One should work for self-realization, not for economic development, which is impossible to improve. Without endeavor, one can get the amount of happiness and distress for which he is destined, and one cannot change this
- One who possesses more in this material world, in the shape of houses, land, children, society, friendship and wealth, possesses these things only for the time being. One cannot possess all this illusory paraphernalia, created by maya, permanently
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
- Only by the practice of bhakti-yoga can one achieve the favor of the Lord & see Him face to face (premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti (BS 5.38)). One cannot see the Lord by other methods, such as karma, jnana or yoga
- Only Lord Krsna, or His bona fide representative the spiritual master, can release the conditioned soul. Without such superior help, one cannot be freed from the bondage of material nature. BG 1972 purports
- Only the Krsna conscious person can attain perfection in yoga practice. Nor can one who artificially abstains from eating, manufacturing his own personal process of fasting, practice yoga. BG 1972 purports
- Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of kala, or invincible time
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- Pariksit Maharaja is addressed as bhagavatottama, the best of devotees, because unless one is very much elevated in devotional service, one cannot feel ecstasy from hearing more and more and appreciate the topics as ever fresher and newer
- People are suffering on account of becoming impious. So one cannot understand what is God, what is Krsna, unless he has finished his impious activity
- People are trying to control birth, but they are not able to control death; and if one cannot control death, one cannot control birth either. In other words, artificially controlling birth is not any more feasible than artificially controlling death
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- Perfect knowledge is called parampara, or deductive knowledge coming down from the authority to the submissive aural receiver who is bona fide by service and surrender. One cannot challenge the authority of the Supreme
- Persons who are householders without Krsna consciousness are constantly tarrying in material life, in spite of all kinds of inconveniences. In family life, or any life, one cannot be perfectly happy without being Krsna conscious
- Pious activities bring about material opulence, but one cannot acquire devotional service by any amount of material pious activity - not by giving charity, opening big hospitals and schools or working philanthropically
- Prahlada Maharaja says clearly, nanyam tvad asya saranam bhramato 'nupasye: "I know that without Krsna consciousness, without taking shelter of Your (Lord Nrsimhadeva's) lotus feet, one cannot be happy"
- Prahlada said, "I am not proud of being able to offer prayers to the Supreme Personality of Godhead. I simply take shelter of the mercy of the Lord, for without devotion one cannot appease Him"
- Presently I may have a human form, but in the future I cannot demand a human form. We receive bodies in the next life according to karma, not will. One cannot demand to be a high-court judge unless one has been educated for the job
- Prthu Maharaja advises that without the benediction of the Supreme Lord, one cannot make advancement - either in so-called morality, economic development or sense gratification
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- Sacrificial rituals, however, are intended to please the Supreme Lord. Unless one pleases the Supreme Lord, or unless one is Krsna conscious, one cannot be happy either in material enjoyment or in spiritual realization
- Sages said, "By the process of enjoying the senses of the material body, the spirit soul is covered, and his consciousness becomes materially contaminated. It is due to material consciousness that one cannot understand the SP of Godhead, Krsna"
- Sanandana said, "The personified Vedas sing, 'Without taking shelter at Your (Visnu's) lotus feet one cannot surpass the influence of material energy'"
- Sense gratification is just like salt. One cannot take too much or too little, but one must take some salt in order to make one's foodstuff palatable
- Simply by advancing one's knowledge, one cannot be accepted as an expert in understanding the Supreme Personality of Godhead. The Supreme Personality of Godhead can be understood not by advanced knowledge, but by pure devotional service
- Simply by becoming an academic scholar one cannot understand the Vedic statements; one has to approach the real authority who has received the Vedic knowledge by disciplic succession, as clearly explained in the Bhagavad-gita
- Simply by cultivating knowledge as the impersonalists do, one cannot get out of the clutches of maya. One must attain the platform of bhakti
- Simply by nondevotional speculation on the rope and the snake, one cannot approach the Absolute Truth. Therefore devotional service is stressed as more important than deliberation or mental speculation to understand the Absolute Truth
- Simply by practicing bhakti-yoga one can understand the Supreme Lord in truth, but without such understanding, one cannot enter the spiritual kingdom
- Simply by satisfying the spiritual master one can achieve the supreme success in life, and in spite of executing all ritualistic performances, if one cannot satisfy the spiritual master, one has no access to spiritual perfection
- Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- Simply by taking care of the outward coat and shirt, one cannot do any good for the real self, the soul proper
- Simply by the speculative process one cannot be freed from material bondage, for the cause still exists. One has to nullify the cause, and then the effect will be nullified
- Simply by theoretical knowledge or study one cannot make any appreciable advancement. One must give up the association of materialistic persons and seek the association of devotees
- Since (God's) His body is the complete whole of everything that be, one cannot assert that He is impersonal only. On the contrary, the perfect description of the Lord holds that He is both impersonal and personal simultaneously
- Since Brahma had promised, he wanted to grant all the benedictions asked (by Hiranyakasipu). The word durlabhan indicates that one should not take benedictions one cannot enjoy peacefully
- Since God is supremely pure, one cannot rise to the highest perfectional stage of love of God without being purified. In the BG (10.12), when Arjuna accepted Krsna as the Supreme Lord, he said, pavitraḿ paramaḿ bhavan: You are the purest of the pure
- Since one cannot do anything without the sanction of the Supreme Lord, He lives with the jiva soul as witness and sanction-giver
- Since one cannot sufficiently see Krsna with only two eyes, one feels incapable and thus becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Since one cannot visually experience the presence of the Supersoul, He appears before us as a liberated devotee. Such a spiritual master is none other than Krsna Himself
- Since the senses are always active, their activities should be engaged in devotional service - one cannot stop their activities
- Since these (Viraja-nadi and Brahmaloka) places are not situated in the Vaikunthalokas, or the spiritual world, Sri Caitanya Mahaprabhu proclaims them to be external. In the Brahmaloka and Viraja-nadi, one cannot conceive of the Vaikunthalokas
- Slaughtering animals, either for religion or for food, is most abominable and is condemned herein (SB 7.15.10). Unless one is merciless, one cannot sacrifice animals, either in the name of religion or for food
- Some of them (maha-bhagavatas) are engaged in worldly dealings, yet are unaffected. Unless these neutralities of life are there, one cannot be considered situated in transcendence
- Some tapasya is certainly required. Without it, one can not advance in spiritual life or knowledge. If we simply engage in the animal propensities of eating, sleeping, mating and defending, not accepting the tapasya process, human life is a failure
- Sometimes a patient dies in spite of a good physician and good medicine. Thus without the protection of the Lord one cannot live, with or without parents
- Sometimes foolish people argue that since Krsna is not present at the moment, one cannot take direct instructions from Him
- Sometimes one must act duplicitously in a dangerous position, as Vasudeva did to save his wife. The material world is complicated, and to execute one's duties, one cannot avoid adopting such diplomacy
- Sometimes the mind is compared to a maddened elephant. Without following the direction of a spiritual master one cannot control the mind and the senses
- Sometimes the prakrta sahajiyas claim that they have heard the truth from their guru. But one cannot have transcendental knowledge simply by hearing from a guru who is not bona fide
- Spiritual life begins with the association of a devotee, a sadhu. One cannot progress an inch without the mercy of a sadhu
- Sri Sankaracarya stressed this point: Simply by juggling grammatical suffixes and prefixes one cannot save himself from the clutches of death
- Srila Bhaktisiddhanta Sarasvati Thakura explains that unless one is directly empowered by the causeless mercy of Krsna, one cannot become the spiritual master of the entire world - jagad-guru
- Srila Bhaktisiddhanta Sarasvati Thakura states that without studying Srimad-Bhagavatam one cannot understand the purport of the Brahma-sutra (Vedanta-sutra) or the Upanisads
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - There are two inscriptions on the bricks of that temple (constructed by Pundarika Vidyanidhi in his birthplace), but they are so old that one cannot read them
- Srila Narottama dasa Thakura confirms that unless one is freed from material desires to satisfy the needs of the body and senses, one cannot understand the transcendental abode of Lord Krsna, Vrndavana
- Srila Narottama dasa Thakura says in this connection (the difficulty in understanding KC unless one follows previous acaryas), chadiya vaisnava-seva nistara peyeche keba: Unless one serves the spiritual master and acaryas, one cannot be liberated
- Srila Narottama dasa Thakura says, chadiya vaisnava-seva nistara payeche keba: without being a devotee of a devotee, one cannot be released from material entanglement
- Srila Narottama dasa Thakura thus sings, chadiya vaisnava-seva nistara peyeche keba: one cannot be relieved from the material clutches without engaging in the service of pure devotees
- Srila Visvanatha Cakravarti Thakura also says - By the mercy of the spiritual master one is blessed by the mercy of Krsna. Without the grace of the spiritual master one cannot make any advancement
- Srila Visvanatha Cakravarti Thakura remarks “Without the mercy of Sri Caitanya Mahaprabhu, one cannot describe the pastimes of the Supreme Personality of Godhead”
- Srila Visvanatha Cakravarti Thakura says that one cannot be blamed for protecting one's own child at the sacrifice of another's. Furthermore, Vasudeva cannot be accused of callousness, since his actions were impelled by the force of Yogamaya
- Srila Vrndavana dasa Thakura is the authorized writer on the pastimes of Lord Caitanya. Without his mercy, therefore, one cannot describe these pastimes
- Steadiness means that one should be very determined to make progress in spiritual life. Without such determination, one cannot make tangible progress. BG 1972 purports
- Svarupa Damodara Gosvami and Raghunatha dasa Gosvami witnessed Caitanya Mahaprabhu's activities firsthand and recorded them in two notebooks. Therefore, without reference to these notebooks one cannot understand the activities of Sri Caitanya Mahaprabhu
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- Taking mercy on the great sages who lived at Badarikasrama, the Lord authorized Uddhava to speak on His behalf. Unless one has such authorization, one cannot understand or preach the devotional service of the Lord
- That can be accepted. "One man's food, another man's poison." That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs
- That is the perfection of yoga. One cannot become a perfect yogi simply by showing some sitting postures, nor by such sitting postures or so-called meditation can one become God, as is being advertised
- That is the process of understanding Vedic literature. One cannot understand it simply by academic learning. The Vedas indicate that only to one who has unflinching faith in the S Lord as well as in the spiritual master is the Vedic conclusion revealed
- That which is meant to be offered in yajna cannot be tasted by anyone before being offered to the Deity. In our temples, this regulation is in effect. One cannot eat food from the kitchen unless it is offered to the Deity
- The abode of the Lord is not a myth, as is thought by the unbelievers or ignorant people, but one cannot reach there by any material means like a sputnik or space capsule
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein (SB 1.17.20), for we accept the perpetual witness and constant companion of the living being
- The argument that unless one has proper knowledge one cannot be freed from material miseries is undoubtedly true. But because the lotus feet of the Lord are full of transcendental knowledge, acceptance of His lotus feet completes that necessity
- The artharthi have been described as sukrti, pious, because in their distress or need for money they have approached the Supreme Lord. Unless one is pious, one cannot approach the Supreme Personality of Godhead
- The atmarama stage, is possible when the Lord bestows His mercy upon a devotee for his advanced devotional activity. It is the highest perfectional stage because one cannot reach it unless one has attained pure love of God
- The author (of Caitanya-caritamrta) says, that he cannot consider the opinions of those who become attracted or repelled by such things (Judgment according to mundane senses), because one cannot write impartially in that way
- The author of Sri Caitanya-caritamrta takes shelter of Lord Caitanya Mahaprabhu to describe the pastimes of His appearance as a child because one cannot write such transcendental literature by mental speculation
- The BG confirms that the individual soul existed in the past, is existing in the present & will continue to exist as an individual in the future. Artificially trying to become one with the Absolute is suicidal. One cannot annihilate his natural condition
- The body should be properly cared for. Because the body is temporary, not permanent, one cannot expose the body to being devoured by a tiger or killed by an enemy. All precautions should be taken to protect the body
- The brahminical stage is the highest stage of human life because of its good qualities. So one cannot be a devotee unless one at least qualifies as a brahmana
- The car has a tendency to turn right and left, but one cannot say that the car itself, as matter, turns right and left without the direction of a driver. A material car has neither tendencies nor intuitions independent of the intentions of the driver
- The cause of a piece of fruit is the tree; when a tree produces a piece of fruit, one cannot say that the tree is impersonal. The tree may produce hundreds and thousands of fruits, but it remains as it is
- The conclusion is that one cannot associate with Krsna unless he has fully received the favor of the inhabitants of Vrajabhumi
- The definition of the mode of ignorance is stated in the Vedic literature: under the spell of ignorance, one cannot understand the thing as it is. BG 1972 purports
- The development of knowledge for the purpose of knowing everything, without rendering devotional service, is considered fruitless labor, and one cannot get the desired result by such labor of love
- The devotee increasingly feels the absence of Krsna, for without Him one cannot drink the nectar of His beauty
- The devotees know this truth (God knows past,present & future) and therefore they discharge their duties sincerely, without being overly anxious for rewards. Besides that, one cannot estimate the Lord's reactions, either by speculation or by scholarship
- The different governmental departments are nothing but the energies of the king, and each department is resting on the king's power. But still one cannot expect the king to be present in every department personally. That is a crude example. BG 1972 pur
- The erotic principles of amorous love reflected in mixed material values are perverted reflections of the reality of spirit, but one cannot understand the reality unless one is sufficiently educated in the spiritual science
- The eyes cannot see that which is very distant or very small. One cannot even see his own eyelid, which is the closest thing to his eye, and if one is disturbed by a disease like jaundice, he sees everything to be yellow
- The fact is that the Supreme Personality of Godhead, the Supersoul, cannot be attained simply by explanations, logic and erudite scholarship. One cannot understand Him simply by one’s brain substance
- The four original Vedas are considered sruti. But simply by hearing them, one cannot understand fully. Therefore, the smrtis have explained further. Purayati iti purana: by hearing the Puranas and other smrtis, one makes his understanding complete
- The fundamental religious system in the Age of Kali is the chanting of the holy name of Krsna. Unless empowered by Krsna, one cannot propagate the sankirtana movement
- The genitals must be restricted from illicit sex. Without such restraint of the senses, one cannot make advancement in Krsna consciousness
- The great learned scholar Canakya Pandita says that whatever one has in his possession had better be spent for the cause of sat, or the Supreme Personality of Godhead, because one cannot take his possessions with him
- The great politician-pandita named Canakya said that even one moment of time cannot be returned even if one is prepared to pay millions of dollars. One cannot calculate the amount of loss there is in wasting valuable time
- The impersonal view of the Absolute Truth is accepted by less intelligent men, because unless one is engaged in the service of the Lord one cannot understand how the Supreme is acting - one cannot even know the Lord’s name
- The Kazi used to address Nilambara Cakravarti as kaka, or ‘uncle.’ One cannot separate the residence of the Kazi from Vamanapukura because the tomb of the Kazi is still existing there
- The King of the elephants, Gajendra, said, adhyatmika-yoga-gamyam, indicating that unless one is situated on this transcendental platform (bhakti-yoga), one cannot approach the Supreme Lord
- The laws of prakrti (nature) are very stringent. No one should think that he has the freedom to kill animals and not suffer the consequences. One cannot be safe by doing this
- The living entity is bitten by the wasps and drones of fruitive activity and thus suffers in material existence birth after birth. One cannot become free from material desires by following this process - of fruitive activities
- The living entity must accept a particular type of body awarded to him by maya, the material energy, according to his karma. One cannot independently say, Give me a body like this or Give me a body like that
- The Lord says in Bhagavad-gita, bhaktya mam abhijanati yavan yas casmi tattvatah: one cannot know even a fraction of the activities of the Lord if he is not a pure devotee of the Lord
- The material world is full of envious people. Even within one's inner circle there is much backbiting, and this is compared to the sound vibration of a cricket in the forest. One cannot see the cricket, but one hears its sounds and thus becomes aggrieved
- The materialistic way of life causes a burning in the heart. One cannot make any provisions for the troublesome life of the material world
- The Mayavadi philosophers think that without discriminating one cannot have pure knowledge
- The members of the Krsna consciousness movement must be convinced that without Krsna one cannot be happy. Thus the Krsna conscious person avoids all kinds of pseudo spiritualists, transcendentalists, meditators, monists, philosophers and philanthropists
- The mind must have some engagement. One cannot make the mind vacant. Of course there are some foolish attempts to try to make the mind vacant or void, but that is not possible
- The modern philosophers think that without discriminating one cannot have pure knowledge. For them this answer is given by the Supreme Lord. BG 1972 purports
- The more one is affected by the principle of maya, the more he is detached from the basic principle of love. One cannot factually love anything unless he is fully developed in the loving service of the Lord
- The Nagapatnis confirm that one cannot come in contact with Krsna without having executed pious activities in devotional service in his previous lives
- The pancaratrika system has the most authorized codes for transcendental devotional service. Without the help of such codes, one cannot approach the Lord, certainly not by dry philosophical speculation
- The particular use of the word yoga-balena is significant in this verse (BG 8.10) because without practice of yoga one cannot come to this transcendental state of being at the time of death. BG 1972 purports
- The Personality of Godhead is the purest entity, and unless one is equally pure from the infection of material qualities, one cannot become a pure devotee of the Lord
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, he cannot understand it
- The pleasure potency of Krsna's internal energy is a most difficult subject matter, and unless one understands what Krsna is, one cannot understand it - CC Intro
- The post of Brahma to officiate in the creation of the universe is offered to the most pure living being, and unless one is so qualified one cannot expect to be treated like Brahmaji directly
- The process of thinking of the Supreme is mentioned in this verse (BG 8.9). The foremost point is that He is not impersonal or void. One cannot meditate on something impersonal or void. That is very difficult. BG 1972 purports
- The pseudo transcendentalists and the pure devotees cannot be compared, nor can one argue that a person can invent his own way of worship
- The purascarya process is the life force by which one is successful in chanting the mantra. Without the life force, one cannot do anything; similarly, without the life force of purascarya-vidhi, no mantra can be perfected
- The purport is that one can accumulate wealth and all kinds of material opulences, but during old age one cannot enjoy them. Although Puru attained his father's kingdom, he could not enjoy all the opulence, for he had sacrificed his youth
- The purpose of muktasana practice is to come to the brahma-bhuta stage, for without being on the brahma-bhuta stage, one cannot be promoted to the spiritual sky
- The same principles can be applied to demoniac persons, even though they be in the sampradaya of Lord Sri Caitanya Mahaprabhu. Without receiving the Lord’s special power, one cannot preach His glories all over the world
- The significance of the doormen's being of the same age is that in the Vaikuntha planets there is no old age, so one cannot distinguish who is older than whom
- The simile used here (in BG 6.34) is appropriate: one cannot capture the blowing wind. And it is even more difficult to capture the turbulent mind. BG 1972 purports
- The speculators, the jnanis, go on speculating about the Supreme Personality of Godhead for many, many hundreds of thousands of years, but unless one is favored by the Supreme Personality of Godhead, one cannot understand His supreme glories
- The spiritual master outside and the spiritual master within are both representations of the Lord. Unless one has contact with such bona fide representations, one cannot claim to be a spiritual master
- The spiritual master's satisfaction is the means of assimilating transcendental knowledge. One cannot understand transcendental knowledge simply by becoming a grammarian
- The statement in the Caitanya-caritamrta: "Unless one is very, very extraordinarily intelligent, he cannot be a devotee of Krsna"
- The Supreme Lord is so vast that one cannot reach Him by mental speculation
- The Supreme Person is totally independent of all others in these pastimes. While teaching Sanatana Gosvami (CC Madhya 20.296-298), Sri Caitanya Mahaprabhu pointed out that one cannot count the number of lila-avataras
- The Supreme Personality of Godhead has manufactured water, earth, air, fire and the sky, and one can use these and take a salary (tena tyaktena bhunjithah). However, one cannot claim proprietorship. This is perfect communism
- The Supreme Personality of Godhead is never complete without His spiritual potencies; therefore unless one takes shelter of the gopis, one cannot enter into the company of Radha and Krsna
- The system of hearing from undisturbed authorities is approved in this mantra. Unless one hears from a bona fide acarya, who is never disturbed by the changes of the material world, one cannot have the real key to transcendental knowledge
- The universe is by nature dense darkness, and therefore the total creation is called tamas, or darkness. The night is the real feature of the universe, for then one cannot see anything, including oneself
- The unlimited potencies of Krsna are just like an ocean of nectar. Since one cannot bathe within that ocean, I have only touched a drop of it
- The Vaikuntha planets are covered by the brahma-jyotir, and therefore one cannot properly understand what those Vaikuntha planets are unless one is a pure devotee
- The varnasrama institution is most scientific. It aims at giving one the facility to return home, back to Godhead, which one cannot do without completely renouncing all connections with the material world
- The Vedic injunction is that one cannot understand the Absolute Truth simply by mental speculation or logical argument. One has to follow the authorities
- The Vedic literatures are the laws of the Supreme Personality of Godhead. One cannot violate the injunctions given in the Vedic literatures any more than one can violate the state laws
- The vital force carried by the air is described as the pratihara, or the bodyguard. Without the vital force one cannot live for a moment. Indeed, all the senses are working under the protection of the vital force
- The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- The word abhidhyayet, which is used in this verse (SB 4.8.44), indicates that unless one's mind is fixed, one cannot meditate
- The word dhira means "sober," and vira means "hero." One who is struggling against maya is a hero, and one who is sober enough to understand his position is a dhira. Without becoming sober or heroic, one cannot attain spiritual salvation
- The word dhvasta-tamasah is very important, for without being free of ignorance one cannot control the creation of different types of living entities. As stated in Srimad-Bhagavatam - bodies are awarded under the supervision of superior powers
- The word jnana-caksusah is very significant. Without knowledge, one cannot understand how a living entity leaves his present body, nor what form of body he is going to take in the next life. BG 1972 purports
- The word nirvanatman is very significant in this (in SB 3.25.29) verse. Unless one accepts the process of devotional service, one cannot end the continuation of material existence
- The word prapannam is also very significant, for unless one fully surrenders to the Supreme Lord one cannot be saved from being crushed
- The word sankhya-yogesvaraya is also significant herein (SB 4.24.42), for Krsna is described in Bhagavad-gita as Yogesvara, the master of all mystic powers. Without possessing inconceivable mystic powers, one cannot be accepted as God
- The word santa means completely peaceful. Unless all one's desires are fulfilled, one cannot be peaceful
- The words bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55) signify that unless one worships the Lord according to the regulative devotional principles, one cannot awaken the transcendental nature
- The words of Sri Krsna Caitanya Mahaprabhu are firm and convincing, and I accept them as true. In this Age of Kali, one cannot be delivered from the material clutches simply by formally accepting the renounced order
- The world is in a disturbed condition because of a scarcity of such peaceful devotees in human society. Unless one is a devotee, one cannot be equal to all living entities
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There is a difference between the smarta process and the gosvami process. According to the smarta process, one cannot be accepted as a brahmana unless he is born in a brahmana family
- There is a persistent misunderstanding between caste brahmanas and advanced Vaisnavas, or gosvamis, because caste brahmanas, or smartas, are of the opinion that one cannot become a brahmana unless he changes his body
- There is also tapasya with regards to the tongue, belly, and genitals. One cannot eat anything and everything, or at any time he pleases. Nor can one have sex freely, but only according to the scriptural injunctions
- There is an intimate relationship between the swan and the lotus stem. So the comparison is very appropriate: without becoming a swan, or paramahamsa, one cannot enter into the network stem of the lotus feet of the Lord
- There is no bar for anyone, that one cannot become the spiritual master. Everyone can become spiritual master, provided he knows the science of Krsna. That is the only qualification. And that is very reasonable
- There is no gain in taking on one trouble to counteract another trouble. One cannot be perpetually happy as long as one exists in this material world. The only remedy is to get out of this material world altogether and return home, back to Godhead
- There is no material contamination in transcendence, nor is there any possibility of imagining a spirituality in matter. One cannot accept matter as spirit
- There is no possibility of one being different from the other (the members of the Panca-tattva), for the worshiper and the worshipable cannot be separated at any stage. On the absolute platform, one cannot be understood without the other
- There is no use in theories. Knowledge must be factual. There are many things that are complicated, and one cannot understand them unless they are explained by one who knows
- There must be some relation. Without relationship one cannot exist because he is part and parcel. Just like persons in the prison house. They are not out of government. There is relationship with the government, but that is indirect
- These (the ten different methods of liberation) may be very attractive, but by following such methods, one cannot actually understand the real cause and effect and the original cause of everything (janmady asya yatah) - SB 1.1.1
- These rascals (who criticize the boys and girls in Krsna consciousness for intermingling) should consider that one cannot suddenly change a community's social customs
- These slokas (SB 7.5.30 and SB 7.5.32) are to be discussed. Their purport is that one cannot obtain krsna-bhakti, or the devotional service of the Lord, by official execution of the Vedic rituals. One has to approach a pure devotee
- These Smarta Brahmins contest that unless one is born in a Brahmin family one cannot be given these (sacred thread & Deity worship) facilities. But Narada Muni says no; a man should be judged by the symptoms of his character
- These things can be avoided when one is very much advanced in Krsna Consciousness. Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid
- These three desires of Mine were not satisfied, for one cannot enjoy them in a contrary position
- They (caste brahmanas) contend, without such a brahminical body, one cannot be accepted as a brahmana
- They (Mayavadi sannyasis) are always under the impression that unless one is a brahmana and a very good Sanskrit scholar, especially in grammar, one cannot accept the renounced order of life or become a preacher
- They are manufacturing their own ways of understanding Bible and ethical principles. Therefore it is becoming valueless. It is becoming valueless. No value. One cannot change the words of the authority
- They do not know the Supreme Personality of Godhead. What, then, is the use in studying all the Vedas if one cannot grasp the essence of them, Krsna? The Lord confirms in BG(15.15), vedais ca sarvair aham eva vedyah: "By all the Vedas, I am to be known."
- This is all illusion, for one cannot benefit anyone by material activities. If one wishes to benefit his fellow brother, he must awaken his dormant Krsna consciousness. The Krsna conscious position is that of pratibuddha, which means pure consciousness
- This passage parallels the statement krsna-sakti vina nahe tara pravartana, which means that unless empowered by the Supreme Personality of Godhead, Krsna, one cannot spread the holy name of the Lord throughout the entire world (CC Antya 7.11)
- This position, forgetfulness, can be changed, and human life is meant for that purpose. So far improvement of economic condition or other condition, that is already fixed up. One cannot change it
- This principle (one cannot take more than necessary) should especially be followed by brahmanas and sannyasis who live at the cost of others
- This rendering of service cannot in any way be divorced from the living entity, and it is this that constitutes the dharma of every living being. Without rendering service, one cannot exist
- Those who are actually divine can see the universal form of the Lord. But one cannot be divine without being a pure devotee of Krsna. BG 1972 purports
- Those who are devotees, they are supposed to be not sinful. Naturally, they should be sinless. That is confirmed in the Bhagavad-gita. Without becoming sinless, one cannot completely devote himself in Krsna consciousness
- Those who are engaged in Krsna consciousness should not care for the so-called morality of the material world if that morality opposes the service of the Lord. As Lord Caitanya has personally shown, one cannot properly execute KC without being neutral
- Those who are not devotees of the Lord are careless and unintelligent. Unless one is thoroughly intelligent, one cannot be a devotee of the Lord. Those who are not devotees of the Lord fall prey to the actions of Kali
- To be without money is not very satisfactory, for in that position one cannot fulfill one's desires. In other words, by using the word om one becomes poverty-stricken
- To become one with God means to attain one's original, spiritual quality. Unless one attains one's spiritual quality one cannot enter into the kingdom of God
- To become untinged by the modes of material nature is the qualification for entering into the service of the Lord. As long as one is a servant of mental concoctions, one cannot be completely free from the disease of "I" and "mine"
- To know about the Supreme Personality of Godhead and the characteristics of His pure devotee, one must inquire from authorities like Devarsi Narada. One cannot inquire about transcendental subject matters from a layman
- To make progress in devotional service, one cannot manufacture anything. The authoritative statements of acaryas, that we'll have to follow
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- Unless all these occupational duties are accompanied by bhakti-yoga, one cannot become fearless
- Unless delivered or blessed by a devotee, one cannot realize that Krsna is the Supreme Personality of Godhead
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Unless one associates with devotees, one cannot learn the science of vasudevarpana, or dedicating one's life to Vasudeva, Krsna, the Supreme Personality of Godhead. In India the principles of this science were followed strictly
- Unless one becomes a brahmana, one cannot take sannyasa. Sannyasis and brahmacaris may beg alms door to door, but a grhastha cannot
- Unless one becomes a devotee of Krsna, one cannot see the universal form of God. BG 1972 purports
- Unless one becomes little advanced, one has got little taste in devotional service, they cannot give up these material comforts. The Gosvamis are the best example
- Unless one begins by performing activities as recommended in the sastras, one cannot reach the stage of liberation, or activities that produce no reactions
- Unless one comes to devotional service, one cannot be delivered from the miseries of the material world (duhkhalayam asasvatam (BG 8.15)), where the living beings struggle for existence
- Unless one comes to the platform of actual experience, one cannot realize what is pain and what is happiness in this material world
- Unless one comes to the platform of knowledge, the brahma-bhuta (SB 4.30.20) stage, one cannot advance in devotional service
- Unless one comes to the transcendental position, he cannot expect the causeless mercy of the Supreme Lord, nor can he cross over the vast ocean of material nescience
- Unless one discharges devotional service, one cannot awaken one's dormant love for Krsna, and there is no means for attaining Him other than awakening that dormant love
- Unless one follows the path traversed by great acaryas, he cannot understand the real purport of the Vedas
- Unless one follows the six Gosvamis - Sri Rupa, Sanatana, Raghunatha Bhatta, Sri Jiva, Gopala Bhatta and Raghunatha dasa-one cannot be a bona fide spontaneous lover of Krsna
- Unless one has attained the highest standard of life, one cannot return home, back to Godhead
- Unless one has become a sufficiently learned philosopher by hearing the Vedanta philosophy from a bona fide spiritual master, one cannot be a learned philosopher devotee
- Unless one has been trained in geology, one cannot detect gold in stone. Similarly, unless one has been trained by a spiritual master, he cannot understand what is spirit and what is matter
- Unless one has got clear brain, unless has actually the senses, purified, one cannot take the lessons of the Krsna consciousness movement
- Unless one has received knowledge from the bona fide spiritual master who is in the recognized line of disciplic succession, one cannot have the real thing as it is
- Unless one hears about Sri Krsna from authorities, one cannot make advancement in devotion to Sri Krsna. The revealed scriptures mention nine means of attaining devotional service, of which the first and foremost is hearing from authority
- Unless one hears about the holy name, form and qualities of the Lord, one cannot clearly understand the other processes of devotional service
- Unless one hears krsna-katha from a realized soul like Sukadeva Gosvami, one cannot relish the nectar of krsna-katha, which puts an end to all material fatigue, and enjoy the blissful life of transcendental existence
- Unless one hears them (the descriptions of Lord Anantadeva) directly from a bona fide spiritual master in the line of disciplic succession, one cannot understand them
- Unless one is a brahmana, one cannot utter omkara and get the desired result
- Unless one is a completely pure devotee, one cannot enjoy the transcendental bliss derived from chanting and dancing in the ecstasy of the sankirtana movement. Such ecstasy is not possible for an ordinary devotee
- Unless one is a Vaisnava, one cannot understand the activities of a Vaisnava
- Unless one is advanced in spiritual life (sevonmukhe hi jihvadau), one cannot see Krsna. Therefore the ability to see Krsna depends on Krsna's mercy
- Unless one is awakened to the stage of Uddhava - everlastingly feeling the separation of the Lord in transcendental love, as exhibited by Lord Caitanya also - one cannot understand the real import of the four essential verses of Srimad-Bhagavatam
- Unless one is beyond the boundary of this nescience, one cannot get free from the threefold miseries of material life. That is the law of nature
- Unless one is brought to the Vaisnava platform, one cannot be a good man. Harav abhaktasya kuto mahad-gunah (SB 5.18.12)
- Unless one is completely freed of all material desires, which are caused by the dense darkness of ignorance, one cannot fully engage in the devotional service of the Lord
- Unless one is convinced of a better life after renunciation of the present life, one cannot stick to the renounced order of life simply by artificial dress or staying out of the home
- Unless one is devoted, he cannot give everything to the Supreme Lord. Unless one can do so, he cannot become a spiritual master, husband, father or mother
- Unless one is empowered by the Supreme Personality of Godhead, Sri Caitanya Mahaprabhu, one cannot spread the holy names of the Hare Krsna maha-mantra throughout the world
- Unless one is favored by Sri Caitanya Mahaprabhu in the disciplic succession, one cannot act as a spiritual master
- Unless one is favored by the Supreme Lord, one cannot cross over the ocean of the nescience of repeated birth and death. Here it is stated that yogis or mystics cross beyond nescience by the mercy of the Supreme Personality of Godhead
- Unless one is fit according to the estimation of the spiritual master, one cannot accept a mantra from the pancaratrika-vidhi or the vaidika-vidhi
- Unless one is free from all material desire, one cannot be attracted by Krsna
- Unless one is free from the reactions of sin, one cannot understand bhakti or Bhagavan. Therefore we must act piously by giving up illicit sex, intoxication, meat-eating and gambling
- Unless one is freed from all sinful reactions, one cannot be promoted to the platform of devotional service
- Unless one is freed from sinful life, one cannot become a Vaisnava
- Unless one is freed from the reactions of sinful activities, one cannot understand Krsna or engage in His transcendental loving service
- Unless one is fully aware of Krsna, one cannot become spiritual master. The subject matter itself is difficult. Therefore you don't find many spiritual masters
- Unless one is fully qualified in Vaisnava behavior and authorized by superior authority (the Supreme Personality of Godhead), one cannot write Vaisnava literatures or purports and commentaries on Srimad-Bhagavatam and the Bhagavad-gita
- Unless one is fully qualified to become a pure devotee of the Lord, one cannot expect to be liberated from material entanglement
- Unless one is humble and meek, one cannot qualify to sit at the lotus feet of the Lord
- Unless one is initiated as a brahmana, one cannot worship the holy name properly
- Unless one is initiated by the right person, who always carries within his heart the Supreme Personality of Godhead, one cannot acquire the power to carry the Supreme Godhead within the core of one's own heart
- Unless one is liberated from material contamination, one cannot engage himself in the devotional service of the Lord
- Unless one is on the spiritual platform, one cannot enjoy the transcendental activities of Krsna
- Unless one is perfectly conversant with the law of the Supreme Lord, one cannot speak such things touching philosophical truths. The Emperor (Maharaja Pariksit), being also on an equal level of sagacity, replied to the point, without doubts or mistakes
- Unless one is purely Krsna conscious, one cannot give up all these bad habits. This is the test
- Unless one is purified, one cannot take to the principle of Krsna consciousness nor become engaged in chanting the holy name of the Lord, Hare Krsna. BG 1972 purports
- Unless one is qualified in terms of the brahminical symptoms, one cannot take sannyasa. In designating a person a brahmana, ksatriya, vaisya or sudra, birth is not the essential symptom. This understanding is very important
- Unless one is qualified to understand Krsna, one cannot appreciate the presence of Krsna on earth
- Unless one is rsi, great rsi, great saintly persons, one cannot understand the spiritual science
- Unless one is saturated with love for the Supreme Personality of Godhead, one cannot appreciate the transcendental value of Lord Ramacandra; one cannot see Him with material eyes
- Unless one is situated in the mode of goodness, one cannot see things as they are. The passionate and the ignorant cannot even see things as they are
- Unless one is situated in tranquillity of his mental position, one cannot understand the science of Krsna. That is not possible. One must become satisfied
- Unless one is tattva-darsi, in complete knowledge of the Absolute Truth, one cannot describe the activities of the Personality of Godhead
- Unless one is trained under the disciplic succession of the Gosvamis, one cannot understand Radha and Krsna
- Unless one is twice-born one cannot understand the transcendental characteristics of the Lord and His devotees. Study of the Vedas is therefore forbidden for sudras
- Unless one is very advanced in Krsna consciousness, one cannot stick to hearing the pastimes of the Lord constantly
- Unless one is very highly elevated in loving the Supreme Personality of Godhead, one cannot see Him as He is
- Unless one is very well organized, one cannot accumulate riches by unfair means. Even if one acquires riches by unfair means, he cannot avoid punishment and insult from the government or the general populace
- Unless one practices devotional service to the Lord, one cannot know Krsna as He is (tattvatah), even though one is a great scholar or philosopher
- Unless one practices penances and austerities in his student life, he cannot understand the existence of God. Without realizing Krsna, one cannot make his life perfect
- Unless one receives dictation from the Supreme Personality of Godhead, who sits within everyone's heart, one cannot be induced to create anything
- Unless one serves a liberated Vaisnava, he cannot attain liberation by directly serving Krsna. He must serve the servant of Krsna
- Unless one serves the Supreme Personality of Godhead Mukunda, one cannot become free from fruitive activities under the external energy
- Unless one studies the Vedas, one cannot become an Aryan, but it is automatically understood that the chanters have already studied all the Vedic literature
- Unless one surpasses the field of activities in service to the limited, one cannot reach the unlimited
- Unless one takes the dust of the lotus feet of a pure Vaisnava on one's head, one cannot understand what the Supreme Personality of Godhead is, and unless one knows the Supreme Personality of Godhead, one's life remains imperfect
- Unless one's knowledge is awakened, renunciation cannot take place, for without elevated knowledge one cannot give up attachment for material enjoyment
- Unless one’s intelligence is sanctified, one cannot apply it to understanding devotional service
- Unless the dirt within the core of one's heart is cleansed away, one cannot become a pure devotee. Therefore the word su-durlabhah ("very rarely found") is used in this verse
- Until one surpasses the glare of the brahmajyoti, one cannot receive information of the land of the Lord
V
- Vedesu durlabham: one cannot reach Krsna merely by Vedic knowledge. Adurlabham atma-bhaktau: but when one becomes a devotee, then one can realize Him. Brahma, therefore, became a devotee
- Vedic civilization carefully restricts mingling between men and women. If one cannot understand the basic principle of restraining association between man and woman, he is to be considered an animal. That is the purport of this verse - SB 7.12.9
- Vedic civilization is - first teaching is brahmacari, how to learn to avoid sex life. If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha, so many rules and regulations
- Vibhu, the greatest, must be all-inclusive. If one has a large bag one can hold many things, whereas in a small bag one cannot
- Vigatabhih. One cannot be fearless unless one is fully in Krsna consciousness. A conditioned soul is fearful due to his perverted memory, his forgetfulness of his eternal relationship with Krsna. BG 1972 purports
- Visaya means material subject matter for sense gratification. So one cannot be attached to Krsna as long as he is attached to visaya
W
- We accept a disciple to engage in the bhajana-kriya - first of all he must give up these anarthas. So these anarthas, one cannot giving up smoking or drinking, but actually, if he takes to devotional service, he can very easily give up
- We cannot surpass the vigilance of material nature by committing or by executing sinful life. That is not possible
- We cannot understand who our father is by experimental knowledge. One cannot say, - Let me find out who my father is by experiment
- We have our eyes, but without the light of the sun our eyes are of no value. Similarly, without the light of the Supreme Lord, or without the divine grace of the spiritual master, one cannot see things as they are
- We have to be determined to go back to Godhead, to Krsna, where going nobody will come to this condemned place. One should know that this is a condemned place. Unless one is fully convinced that this is a place, condemned, one cannot make progress
- We practically see that one man is ordered to be hanged by the justice, he has to be hanged. That is destiny. One has not seen who has ordered, but he sees that, "This man is being hanged." He cannot explain; he says: By chance
- We try to drag concocted meanings out of the simple passages of Bhagavad-gita to establish some man-made idea which is never supported by Bhagavad-gita. By such artificial dragging, one cannot ultimately establish his rubbish theory
- What else is there for two eyes to see beyond the face of Krsna? Since one cannot adequately see Krsna with only two eyes, one feels incapable & becomes bereaved. Such bereavement is slightly reduced when one criticizes the creative power of the creator
- Whatever benefit is supposed to be derived from the demigods is actually bestowed by the Supreme Personality of Godhead. Without the permission of the Supreme Personality of Godhead, one cannot bestow any benefit upon others
- When a man sees anything, he must know that his seeing is secondary and the Lord's seeing is primary. One cannot see anything without the Lord's having first seen it. That is the instruction of the Vedas and the Upanisads
- When a person is initiated, it is assumed that he has become a brahmana; without being initiated by a proper brahmana, one cannot be converted into a brahmana. In other words, unless one is a brahmana, he cannot make another a brahmana
- When engaged (in sense gratification) one cannot fully understand the value of krsna-katha, either in the form of Bhagavad-gita or in Srimad-Bhagavatam
- When flying an airplane, one cannot take care of other planes. Everyone has to take care of his own plane, and if there is any danger, no other plane can help another in that condition
- When he (Sanat-kumara) was questioned by Sankhyayana Rsi, he spoke to him the same message he had heard from Lord Sankarsana. In other words, unless one hears from the proper authority one cannot become a preacher
- When he was in the womb of his mother, Prahlada listened to the words of Narada Muni. One cannot imagine how the baby in embryo could hear Narada, but this is spiritual life; progress in spiritual life cannot be obstructed by any material condition
- When Krsna wants to do something, simply by His willing, everything is performed so perfectly that one cannot imagine how it is being done. BG 1972 purports
- When one becomes intelligent after cultivating knowledge . . . First of all brahmacari. Then, if one cannot remain a brahmacari, all right, take a wife, grhastha. Then give up, vanaprastha. Then take sannyasa. This is the process
- When one becomes too much materially attached, he takes a woman to be everything. This is the basic principle of material attachment. In such a condition, one cannot realize his own self or the Supreme Personality of Godhead
- When one becomes unconscious due to being bitten by a snake, one cannot understand what is taking place outside the body. This unconscious condition is the condition of deep sleep
- When one cannot speak, naturally one’s active senses are arrested, and the knowledge-acquiring senses are rendered inoperative
- When one cannot understand his sufferings of this material contamination, his life is animal life. He knows that he's suffering, but he's trying to cover the suffering by some nonsense means: by forgetfulness, by drinking, by intoxication
- When one drinks honey, one cannot distinguish what sort of honey has been collected from what sort of flower, but the palatable taste of the honey presupposes that the honey is not homogeneous but is a combination of different tastes
- When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahusa, did not accept the power to rule, although it was offered by his father
- When one gives up these material desires, then he is desireless. But one cannot be desireless. That is not possible. Then he is dead and gone. So desirelessness means no material desires
- When one is absorbed in the illusory energy of Krsna and cannot understand Krsna, one cannot ascertain what is good for him and what is bad
- When one is very sinful, he does not get the material body. He lives in the subtle body: mind, intelligence & ego. That is ghostly life. And they display. Because they have no body, one cannot see, but they display so many mischiefs. That is ghostly life
- When one takes to Krsna consciousness, one always hears unpalatable words from relatives. This is the nature of the world; one cannot avoid mental distress due to the backbiting of envious people
- When one's consciousness and intelligence are without any brilliant thoughts about Krsna, they become morose and lusterless, so much so that one cannot derive any benefit despite sharp intelligence
- When one's heart is not cleansed, one cannot awaken the transcendental nature of devotional service
- When such a feeling of love becomes intensified, it is called affection. In that affectional stage, one cannot bear separation from Krsna even for a moment
- When the seven properties of material nature (the total material energy, the ego and the five objects of sense gratification) are in proper order, the living entity within the material elements is happy. Without these seven elements one cannot exist
- When there are some similar points, it is possible to compare one thing to another. One cannot compare the association of a pure devotee to anything material
- Whether from material actions or from the fruitive activities recommended in the Vedic literatures - an intelligent man should cease from the desire for fruitive actions, for by such endeavors one cannot achieve the ultimate goal of life
- Whether one follows Vedic knowledge or modern science, one cannot deny the existence of the spirit soul in the body, and the science of the soul is explicitly described in the Bhagavad-gita by the Personality of Godhead Himself
- Why one is induced to perform certain acts despite his desire to do something else is indicated herein (SB 5.1.11). One cannot disobey the orders of the Supreme Lord, even if one is as powerful as Lord Siva, Lord Brahma, Manu or the great sage Narada
- Why then should they (the Haryasvas) be encouraged to become entangled in family life, which is so dark that once having entered it one cannot leave it
- Wisdom does not depend on age, but on knowledge received from a superior source. One cannot become a wise man simply by advancement of age. No. That is not possible
- With one's limited senses, one cannot argue about that which is inconceivable. Therefore the inconceivable is called acintya, that which is beyond cintya, our thoughts and arguments
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234
- With the material senses one cannot understand the transcendental holy name of the Lord or His form, activities and pastimes. But when one actually engages in devotional service, utilizing the tongue, the Lord is revealed
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
- Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Krsna consciousness
- Without accepting the inconceivable, unlimited potencies of the Lord, one cannot understand that Lord Krsna is the Supreme Soul
- Without active service to the Lord, simply by such methods one generally cannot attain liberation. One cannot attain liberation simply by false pride
- Without approaching an authorized person, one cannot understand Krsna
- Without austerity and penance and without sacrificing one's riches, one cannot achieve the mercy of the Supreme Lord
- Without becoming a brahmana, one cannot approach the Supreme Brahman, Lord Krsna. Krsna is especially concerned with vanquishing the distress of His devotees, and He is the only shelter of pure devotees
- Without becoming very intelligent man, one cannot understand Krsna consciousness. That is stated in the Caitanya-caritamrta, krsna yei bhaje sei bada catura: One who takes to Krsna consciousness seriously and perfectly, he must be very, very intelligent
- Without being a bhakta, a devotee of Krsna's, one cannot actually understand the science of bhakti-yoga. Understanding Bhagavad-gita means understanding Krsna. All this information is explained only in the bhakti-sampradaya, not in any other school
- Without being a representative of Krsna, one cannot become a teacher or spiritual master of transcendental subject matter. BG 1972 purports
- Without being benedicted by Krsna, one cannot offer benediction to anyone else
- Without being especially empowered by Krsna, one cannot manifest ecstatic love of Krsna, for Krsna is the only one who gives ecstatic love. That is the verdict of all revealed scriptures
- Without being jolly, one cannot make any tangible progress in KC and without strictly following the regulative principles and chanting the prescribed number of rounds on the beads, nobody can become free from the unhappiness of this material world
- Without being liberated, one cannot understand God as He is. It is not possible, because he has no perfect vision. Liberated means perfect knowledge, perfect vision. That is liberation
- Without being one with the Supreme, the Absolute, one cannot render service unto Him. In the absolute conception, there is no difference between the served and the servitor; yet the distinction is there, in a higher spiritual sense. BG 1972 purports
- Without being qualified, one cannot become a brahmana or medical practitioner, and that is the verdict of all scriptures and social orders
- Without being trained, one cannot be sukrti, auspicious
- Without bhakti one cannot understand the Supreme Personality of Godhead. The original Personality of Godhead or His innumerable expansions of Visnu are the only objects of worship by all the Vedic rituals and sacrificial performances
- Without bhakti, one cannot worship the Supreme Personality of Godhead
- Without brahminical qualification one cannot understand Vedic knowledge. Therefore it is stated that a sudra is prohibited from reading Vedas. That does not mean that reading of Vedic culture or Vedic knowledge is monopolized by a certain class of men
- Without developing one’s dormant Krsna consciousness, one cannot be factually elevated
- Without devotional service to the Lord one cannot make progress in any department of activity, although the path of devotional service is always independent of anything material
- Without first obtaining the mercy of the Lord, one cannot spread the holy name of the Lord
- Without following the above-mentioned ten principles, one cannot properly elevate himself to the platform of sadhana-bhakti, or devotional service in practice
- Without following the principles of the scriptures, one cannot elevate himself to the perfectional stage. One who actually, therefore, understands the purport of the sastras is considered fortunate. BG 1972 purports
- Without having ecstatic love for Krsna, one cannot see Him directly. Therefore through the mercy of Sri Caitanya Mahaprabhu, Brahmananda Bharati has acquired direct vision of the Lord
- Without hearing such literatures, one cannot make actual progress. And without hearing and following the instructions, the show of devotional service becomes worthless and therefore a sort of disturbance in the path of devotional service
- Without increasing love of Godhead, one cannot achieve the perfectional stage of the transcendental position
- Without intelligence one cannot understand the direct activities of the senses, nor can he understand dreaming or the cessation of all gross and subtle activities
- Without KC, happiness is impossible; one may struggle, but one cannot have happiness. We are therefore trying to give human society the opportunity for a life of happiness, good health, peace of mind and all good qualities through God consciousness
- Without knowing the need of the dormant soul, one cannot be happy simply with emolument of the body and mind. The body and the mind are but superfluous outer coverings of the spirit soul
- Without knowledge of Brahman, one cannot understand the Supreme Personality of Godhead. Therefore a Vaisnava is already a brahmana, whereas a brahmana may become a Vaisnava
- Without knowledge, one cannot become detached from material enjoyment, and without being detached from material enjoyment, one cannot make spiritual advancement
- Without knowledge, one cannot have realization
- Without Krsna consciousness, one wastes twenty years in childhood and boyhood and another twenty years in old age, when one cannot perform any material activities and is full of anxiety about what is to be done by his sons and grandsons
- Without Krsna's mercy, one cannot get out of the filthy entanglement of materialistic life. The poor living entity cannot give up his materialistic position on his own; only when granted the special mercy of Krsna can he give it up
- Without Krsna, one cannot live, just as a person cannot live without some enjoyment for his mind
- Without perfect knowledge, one cannot act perfectly. The real source of knowledge is the vacah, or sound vibration, given by Vedic instructions
- Without performing the purascarya activities, one cannot become perfect even by chanting this mantra (the Hare Krsna mantra) for hundreds of years. But one who has undergone the purascarya-vidhi process can attain success very easily
- Without realizing spiritual knowledge, one cannot understand that the transcendental form of the Lord is always beyond the creative energy
- Without refreshness, one cannot understand this sublime subject matter. And the guru, or the spiritual master, should be refreshed by taking bath in the ocean of Vedic knowledge
- Without sex life one cannot be materially enthusiastic. And if you stop sex life, then you become spiritually advanced. This is the secret
- Without some mixture of these five ecstatic principles (vibhava, anubhava, sattvika-bhava, vyabhicari-bhava & sthayi-bhava), one cannot relish transcendental bliss
- Without spiritual engagement, one cannot give up this material engagement. That is the real fact
- Without surrendering unto the lotus feet of Krsna, one cannot expect release from the clutches of maya, the illusory energy
- Without the association of devotees one cannot understand the activities of the Lord
- Without the association of devotees, one cannot advance in Krsna consciousness. Therefore, we have established the International Society for Krishna Consciousness. Factually, whoever lives in this society automatically develops Krsna consciousness
- Without the association of the damsels of Vraja, one cannot nourish or cherish such transcendental understanding
- Without the attentive service of his parents, a child cannot grow to manhood; similarly, without the care of the spiritual master one cannot rise to the plane of transcendental service
- Without the development of fine affection and love, one cannot offer prayers to the Lord very suitably
- Without the favor of a devotee, one cannot directly approach Krsna, what to speak of engaging in His service
- Without the help of such a devotee spiritual master, one cannot make progress in the transcendental science of the Lord
- Without the help of the body, one cannot follow a system of religion, nor can one speculate on philosophical perfection. Therefore, the flower & fruit have to be obtained as a result of the body. Without the help of the body, that fruit cannot be gained
- Without the mercy of a devotee or the mercy of Krsna, one cannot understand what is Krsna and what is the Supreme Personality of Godhead
- Without the mercy of a great soul, one cannot even be liberated from the material clutches, and what to speak of rising to the platform of love of Godhead
- Without the mercy of the pure devotee, one cannot get freedom by any means. Certainly a pure devotee's association is necessary in order to obtain the loving service of the Lord
- Without the Supreme Personality of Godhead one cannot get release from materialistic life
- Without the surrendering process, one cannot achieve liberation
- Without this grace and mercy, one cannot compose transcendental literature. By dint of the grace of the Lord, however, even one who is unfit for a literary career can describe wonderful transcendental topics
- Without worshiping the arca-vigraha, the form or Deity of the Lord, one cannot understand such literature as Bhagavad-gita and Srimad-Bhagavatam
- Without worshiping the lotus feet of a great devotee, one cannot be freed from maya's influence. Srila Narottama dasa Thakura says: "Who has been freed from maya's clutches without serving the lotus feet of a Vaisnava
Y
- Yasyaprasadan na gatih kuto 'pi: "Without the grace of the spiritual master one cannot make any advancement." If you displease him, then you are nowhere. Therefore we worship the guru
- Yoga practice, the process of purifying one's existential identity, is based mainly on self-control. Without self-control one cannot practice freedom from animosity
- You (Sanatana Gosvami) should know that one cannot attain Krsna simply by giving up the body. Krsna is attainable by devotional service. There is no other means for attaining Him
- You cannot directly approach God. That is useless. You have no power to approach God directly. That is not possible. Let them study this philosophy. We have got books, enough books. One cannot read all these books even throughout whole life
- You hear different types of philosophy from different sources. Na casav munir yasya matam na bhinnam. One cannot be accepted as a great saintly person unless he puts forward his own theory. Therefore, mahajano yena gatah sa panthah