Category:Have To Accept
Pages in category "Have To Accept"
The following 283 pages are in this category, out of 283 total.
2
A
- A conditioned soul has no free choice; he has to accept a certain type of body according to his karma
- A foolish person does not know that he is completely under the bondage of material nature and that after death material nature will impose upon him a certain type of body, which he will have to accept
- A person may be a very good scholar from the material point of view, but that does not qualify him to comment on Bhagavad-gita. In order to understand Bhagavad-gita, we have to accept the principle of disciplic succession - parampara
- According to Jiva Gosvami, a preacher has to accept many disciples to expand the cult of Sri Caitanya. This is risky because when a spiritual master accepts a disciple, he naturally accepts the disciple's sinful activities and their reactions
- According to the BG 18.55, only the bhakti process is said to be definitive. Bhaktya mam abhijanati. This is the conclusive statement of the Vedas, and one has to accept this process if one is serious in searching for Krsna, the SP of Godhead
- Acintya refers to that which we cannot contemplate but have to accept. Srila Jiva Gosvami has said that unless we accept acintya in the Supreme, we cannot accommodate the conception of God. This must be understood
- Actually, anyone who has a material body has to accept suffering. There are three types of suffering in the material world: adhyatmika, adhibhautika and adhidaivika
- Actually, such a husband is only a dead body, but due to not being attracted to Your transcendental form, a woman will have to accept this combination of stools and urine for her husband
- Adoration by mundane people is valueless because after death one has to accept another body. Material adoration and titles are decorations that cannot be carried over to the next body. In the next life, everything is forgotten
- After all, we have to follow leader. So your leader is Lenin. And my leader is Krsna. So where is the difference between the process? You have to accept some authority
- After giving up his body, he never again has to accept a material body, but is transferred to the spiritual world (tyaktva deham punar janma naiti mam eti so 'rjuna (BG 4.9))
- After giving up the body (tyaktva deham), a devotee never again has to accept another material body, for in a spiritual body he goes back home, back to Godhead. The punishments of Yamaraja are meant for persons who are not Krsna conscious
- After giving up your this body, you have to accept another body. Then what is the value of material knowledge? This time you may have this human form of body, next time you may not have
- After the baby's body I had a boy's body; then I had a youthful body, and now I am in this body. Where are those bodies? They are gone now. This is a different body. It is explained in BG that when I give up this body, I will have to accept another body
- Although Bharata Maharaja had to accept the body of a deer, he could remember Narayana at the time of death. Consequently he took birth as a perfect devotee in a brahmana family
- Although everyone has to accept a subtle body, the scientists and medical men cannot see it. I have a mind, and you have a mind, but I cannot see your mind, and you cannot see mine
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Any philosophy, er, any science you take, you have to accept some axiomatic truth. Then you go on
- Anyone discovers or says something nonsense, it is accepted. But the process of Vedic understanding is not like that. You have to accept knowledge from the authority. Therefore Vedic system has rejected the Carvaka Muni
- Anything that is produced must also be annihilated. Therefore if we accept the birth of the living entity, we also have to accept his annihilation
- As far as the soul's existence is concerned, no one can establish his existence experimentally beyond the proof of sruti or Vedic wisdom. We have to accept this truth. BG 1972 purports
- As I have already explained to you that our miserable conditioned life is this; that we have to accept every fifty years or sixty or utmost hundred years, we have to accept another body
- As long as one continues to be subject to polluted desires, he has to accept one material body after another. So-called yogis, without knowledge of the real purpose of yoga, practice it in order to keep the body fit
- As long as one has to accept a material body, with its different parts and paraphernalia, which are not fully under one's control, one must have the lotus feet of his superiors, namely his spiritual master and the spiritual master's predecessors
- As soon as the spirit soul is out of this body, then it is useless, a lump of matter. Therefore the living force, or the spirit soul, is important. That you have to accept
- As soon as you accept somebody as spiritual master, you cannot argue. You have to accept. You have to accept. Therefore the selection of spiritual master must be very scrutinizing
- As soon as you take birth, the all the material conditions, tri-tapa-yatana - adhyatmika, adhibhautika, adhidaivika - you have to accept. There is no rescue
- At the ultimate stage one has to accept the Lord and become His devotee; otherwise there is no religion
B
- Because a Krsna conscious person does not have to accept a future gross body, his recorded desires are fulfilled in a dream. We therefore sometimes find things in a dream never experienced in our present life
- Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Puranas. Jiva Gosvami has tried to establish Puranas as Vedic supplementary. Others, they reject Puranas out of the Vedas
- Because it is said by the Vedas, you have to accept it. This is Vedic knowledge. You cannot argue. There is no scope of argument. Whatever is said, you have to accept. Otherwise how Vedas become authority? You can change in your own way
- Bharata Maharaja had to accept the body of a deer due to being overly compassionate for this infant deer
- By one's personal attempts, therefore, one cannot get free from the clutches of material nature. One has to accept a bona fide spiritual master and work according to his direction
- By symptoms we have to accept whether one is brahmana or ksatriya or vaisya, not by birth. That is the injunction of the sastra
D
- Disease should be cured, not to increase it. But at the present moment we are mad after increasing the disease. We are acting in such a way that we have to accept another body. That means material disease will continue
- Due to his foolishness, Bharata became attached to an insignificant deer and thus fell down and had to accept the body of a deer
- Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness
E
- Either you become communist or capitalist or this or that, you have to accept one leader. So take the best, first-class, perfect leader: Krsna. Then you'll be happy
- Either you select Buddha or Lenin or somebody else, you have to accept one leader and follow
- Even if we accept Lord Jesus Christ as saktyavesa avatara, it doesn't mean that we have to accept his philosophy. But we have all respects for him without fail
- Even if we don't accept the leadership of God, we have to accept some other leader. That is our position. We cannot avoid it
- Even if you study scrutinizingly, very scientifically or, whatever you may say, philosophically, you will have to accept a supreme arrangement, a supreme hand over everything. That is called Krsna consciousness
- Even such an exalted personality as Bharata, who had attained loving affection for the Supreme Personality of Godhead, fell down from his position due to his affection for some animal. Consequently he had to accept the body of a deer in his next life
- Every work which you are doing, good or bad, we have to suffer or enjoy the reaction of our work. And so long we have to suffer or enjoy the reaction of our work, as long as we shall go on like this, so long we have to accept this material body
- Everyone has got the right to interpret in a different way, but we have to accept parampara, the disciplic succession. Just like I have given one burfi. Everyone knows it is burfi, and if somebody interprets, "It is stone," so it will not be accepted
- Everyone is doing this - something manufacturing. That is not sanatana dharma. Sanatana dharma is never manufactured. It is already there. You have to accept it, that's all
- Existence continues, but if we positively want to annihilate the material body, we have to accept a spiritual body; otherwise there can be no eternality for the soul
F
- First of all one has to accept a bona fide spiritual master. This is advocated by Srila Rupa Gosvami in his Bhakti-rasamrta-sindhu: sri-guru-padasrayah. To be freed from the entanglement of the material world, one has to approach a spiritual master
- For a materialistic person, the completely spiritual body is inconceivable. We have to accept the version of the Vedas when our experimental perception cannot understand a subject
- For a while, he (the living entity) is a child, but he has to become a boy. From a boy, he has to change into a youth, and from youth to manhood and old age. Finally, when the body is no longer workable, he has to accept a new body in a different species
- For acquiring unending, eternal happiness, if you have to accept some voluntary suffering in this life, everyone should do that
- For preaching work we have to accept many disciples - for expanding preaching - even if we suffer. That's a fact. The spiritual master has to take the responsibility for all the sinful activities of his disciples
- Foreigners who have accepted this sect and religious process, they should be allowed on our recommendation to stay in India
- From Bhagavad-gita we have to accept that there is a spiritual universe which is the kingdom of God
- From the spiritual point of view the King (Bharata) was actually falling from his exalted spiritual position and unnecessarily becoming attached to an animal. Thus degrading himself, he would have to accept an animal body
G
- God is not responsible for the living entity's accepting different types of bodies. One has to accept a body according to the laws of nature and one's own karma
- God says, catur-varnyam maya srstam guna-karma-vibhagasah: (BG 4.13) "For the proper management of human society, I have created these four social divisions, based on people's qualities and actions." So you have to accept it
- God you prove or disprove, but first you have to accept that you have not created
- Going from one planet to another does not solve the problems of life. The problems of life will only be solved when we no longer have to accept a material body. This can be possible if one simply becomes Krsna conscious
- Guru does not accept, although he is worshiped like Krsna, he never accepts that "I am Krsna." That is our parampara system. Sisya has to accept guru as Krsna, but guru will never accept that he is Krsna. This is our relationship
- Guru means whatever instruction he'll give, we have to accept without any argument. Vedic knowledge is like that. You cannot interpret. As it is, you have to accept
H
- He (Krsna) isn't an ordinary man. But some think that even though He was so powerful, He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal. BG 1972 purports
- He thinks that "By killing this body, I am free from this bodily miserable condition of life." No. He's immediately . . . either he has to accept a next abominable body or he'll have to become a ghost, one who commits suicide
- Here is the indication that after death we have to accept another body. Is it not? Now, what kind of body you are going to accept? There are 8,400,000 varieties of bodies
- However one tries to benefit the body, it will be destroyed, and one will have to accept another body according to his present activities
I
- I am old man, the body is no more possible to be changed; somehow or other then I'll have to accept another body. That is called transmigration. The modern so-called scientists, philosophers, they do not understand this plain truth
- I am the soul, which is eternal, after using the body for some time I have to accept another body (tatha dehantara-praptih (BG 2.13)), according to the laws of nature, unless I render some service with the body for advancement in devotional service
- I can become a demigod, I can become a cat, I can become a dog, I can become Brahma - there are so many forms of life. In the next life I shall have to accept one of these forms, even if I do not want to
- I was engaged in the service of the Lord, but due to my misfortune, I became very affectionate to a small deer, so much so that I neglected my spiritual duties. Due to my deep affection for the deer, in my next life I had to accept the body of a deer
- I will have to accept another body. That we have got experience daily, in day and night. When we sleep at night, although we have got this body lying on my bed, I accept another body, subtle body, and I go to another place and dream
- If a person is engaged in any kind of karma, his mind is called karmatmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body
- If all people are to come together on one platform, they have to accept the principles of Bhagavad-gita. The first principle is that Krsna is the Supreme Personality of Godhead
- If he gives up one master, he must accept another master. May be better master, but master he has to accept. Just like dog. Without accepting a master, it is street dog. It has no position
- If one does not ordinarily take care, outlaw, then he'll be put into the prison house and by force, by beating, by punishment, he has to accept: "Yes, yes, I accept"
- If somebody says that "I am introducing this religious process," that is nonsense. Nobody will be interested. But if God gives you law, just like the state gives you law, one has to accept. So religion means to accept the order of God. That is religion
- If the majority votes is in favor of something, even if I do not like it, I'll have to accept it. That is, of course, the so-called democracy. That . . . we do not accept that. Our obedience is to the spiritual master
- If the next birth is a fact, the next bodily form is also a fact. As soon as we accept a material body, we must accept the fact that that body will be annihilated and that we will have to accept another body
- If there is no rain, you cannot do anything. Your so-called science and advancement of knowledge will not be able to help. Or if there is over flood. That also you cannot do anything. Therefore you have to accept there is a controller of this raining
- If they accept that everything comes from the living being, then they will have to accept God. So they want to avoid this. "Everything matter." But that is not the fact. Origin is life - that is explained in the BG. Krsna says, aham sarvasya prabhavah
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we actually want to attain a state beyond fear, we have to accept this bhakti-yoga process enunciated by Lord Kapiladeva
- If we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakrteh kriyamanani
- If we neglecting the rules and regulation, if we have to accept the body of a dog, just imagine how much displeasing it will be
- If we try to understand Bhagavad-gita as it is, then we have to accept a certain prescribed process. Not that because one is very erudite scholar academically, because one has got some degrees of the university he will be able to understand Bhagavad-gita
- If we want actual freedom from the problems of life, we have to accept a life of austerity. Bondage to material life is the only other alternative
- If we want to avoid the tiresome, troublesome, miserable condition of this material world, then we have to accept the direction given in the sastras. But we are so dull, we cannot even understand what is the miserable condition of our life
- If we want to drink milk then we have to bother to maintain a cow and keep her fit to supply milk. Drinking milk is very nice; it is also pleasure. But for the sake of drinking milk one has to accept so much trouble
- If you actually require perfect knowledge, then we have to accept knowledge this, like this way. It is called avaroha-pantha. Avaroha-pantha means a descendence, or deductive process
- If you actually want santi, then you have to accept this formula of santi as enunciated in the Bhagavad-gita: that Krsna, or God, is the enjoyer, only enjoyer. He is the complete whole
- If you are interested to know God and love Him, then you have to accept this devotional process. No other process will help you
- If you create again the same action, then you'll have to accept another body. Then your this miserable condition of life will continue
- If you don't accept, then you will be beaten with shoes. Because as soon as there is light, you have to accept supreme authority
- If you find something stated in the Vedas, that you have to accept. That's all. Axiomatic truth. And because the Vedas were particularly studied by the brahmins, high-class qualified brahmins, therefore they are also accepted as authority
- If you simply understand Krsna, what is Krsna, then tyaktva deham, giving up this body, you'll not have to accept another material body. This is the statement of Bhagavad-gita
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- If you want to get out of this illusion, maya, then you have to accept the Krsna's formula. Mam eva ye prapadyante mayam etam taranti te. Everything is there in the Bhagavad-gita for guidance if we accept the philosophy of Bhagavad-gita as it is
- If you want to know something beyond your experience, beyond your experimental knowledge, beyond the activities of the senses, then you have to accept the Vedas
- In his former body, which was transcendental, affection for sex life was forbidden, and Brahma therefore had to accept another body to allow himself to be connected with sex
- In order to become a devotee of the Lord, one has to accept a spiritual master and inquire from him about how to progress in devotional service
- In Russia the authority was the czar. Now, after this Bolshevik revolution, Lenin became authority. That was his point. I said that you have to accept one authority. That you cannot change
- In the grhastha-asrama one has to accept invitations from friends and relatives and perform ritualistic ceremonies. By so doing, one becomes captivated by such things, although he may not have sufficient resources to continue them
- In the material world one becomes doctorate by research work, here there is no question of research. You simply have to accept what is stated in the Veda
- In the sastras it is recommended that you chant Hare Krsna, not omkara. So you have to accept sastra. And Caitanya Mahaprabhu practically demonstrated. He was chanting Hare Krsna
- In the Vedic instruction we see that the cow dung, it is the stool of an animal also, lower animal than the man, and it is pure, it is said. So you have to accept pure
- In the Western countries practically cent percent population, they are addicted to these sinful activities. So in our Society, anyone who joins, he has to accept these four principles of regulative life
- In the Western countries there is no such distinction between man and woman, but there is. We have to accept it and construct this social institution in that way. Then it will be perfect
- In this life one may have constructed a very tall skyscraper, but in the next life, because of one's mentality, one may have to accept a body like that of a cat, a dog, a tree or perhaps a demigod. Thus the body is offered by the laws of material nature
- In this life one may think that he is very happy being an American, Indian, Englishman or German, but in the next life one has to accept another body among 8,400,000 species
- It is not a fashion, that one has to accept anyone as guru. No. A person requires a guru when he is inquisitive, when he is very much eager to understand the spiritual
- It is not possible to understand what God is by our own mental speculations; we have to hear, and we have to accept
- It is not the question of belief. It is a fact. You have to accept another body after this body, just like you have already accepted. Your childhood body was there, and that is gone. You accepted another body
- It is said that we have to accept knowledge through saintly person. Through sastra and guru we have to understand. So Krsna is accepted by all the sadhus and acaryas
- It was the custom (and this custom, in some places, is still current) that all other kings would have to accept the supremacy of the emperor
J
- Just like a physician diagnoses the disease by the symptoms of the disease, similarly, we have to accept one as Brahmin by the symptoms of his behavior, not by birth
- Just like bona fide representative, Jesus Christ or other great, I mean to say, leaders of the religious faiths, they do not come with the inferior nature. They come with the superior nature of God. That we have to accept
- Just like in political activities you accept some party, Congress party or this party or that party. That is the system, even in politics. Similarly, you have to accept a party of devotee
- Just like to cure disease, you have to follow some regulative principle of, prescribed by the physician, similarly, in order to cure yourself from this material disease, you have to accept. Nivrtti. Nivrttitah means ceasing this process of material life
K
- King Puranjana had to accept the body of a woman in his next life due to his being overly absorbed in thoughts of his wife
- King Puranjana, the living entity, now passes the air of his life over his wife, a woman; therefore he has to accept the body of a woman in his next life
- Krsna is showing example, where we should offer our surrender and accept guru. Here is Krsna. So you have to accept Krsna or His representative as guru. Then your problems will be solved. Otherwise it is not possible
- Krsna says that "I shall explain to you jnanam, theoretical knowledge, with practical experiment." Not that you have to accept this knowledge blindly. Practical experiment
L
- Lord Buddha said, "All right, there is no God, but you surrender to me." Then where is the difference? That means one has to accept the authority of God either this way or that way
- Lord Buddha, we have to accept him as an authority, Lord Buddha. Now, he gives you idea that no misery. So how do you accept these words of Lord Buddha?
- Lord Krsna said, "Not only is he (someone who takes away the property of a very liberal brahmana) put into this hell known as Kumbhipaka, but his family members also have to accept such a miserable condition of life"
M
- Material opulence may be somewhat pleasing for the time being, but to come to that temporary pleasing condition one must work extremely hard. When a poor man is rich he may be better situated, but to come to that position he had to accept many miseries
- Material, suppose if you have to accept the post of high-court judge, then you have to gradually qualify yourself. But spiritually, if you immediately engage yourself in the service of the Lord, then you become a high-court judge immediately
- Modern scientists have to accept continuous changes of body which appear from childhood to boyhood and from boyhood to youth and again from youth to old age. From old age, the change is transferred to another body. BG 1972 purports
O
- One body is in need of food; another body is in need of something else. They're needy, everyone needy. That you have to accept
- One has to accept a spiritual master in order to make a solution of his life. In every step of his life the spiritual master guides him. He also makes question to the spiritual master and he guides him so that his progress of life may be systematic
- One has to accept a wife because a wife will produce children, and the children in their turn will offer foodstuffs and funeral ceremonies so that the forefathers, wherever they may live, will be made happy
- One has to accept the spiritual master, trying to satisfy him, giving everything to the spiritual master, and in the association of sadhu and bhakta and isvararadhanena. So this Krsna consciousness movement is comprising all these items
- One has to accept, after all, some authority. The modern scientists are also authorities for the common man for some scientific truths. The common man follows the version of the scientist. This means that the common man follows the authority
- One simply has to accept everything in Krsna consciousness, and he is a liberated person
- One who is fully surrendered is qualified with the six following characteristics: (1) The devotee has to accept everything that is favorable for the rendering of transcendental loving service to the Lord
- One who tries to understand this instructive spiritual knowledge (that if we talk and think about Krsna we don't have to accept another gross and subtle body) is delivered from this ocean of nescience
- One's present body will be finished, and then one will have to accept another body. What kind of body one will accept is stated in Bhagavad-gita - 14.18
- Ordinarily one cannot change the course of one's due happiness and distress by plan. Everyone has to accept them as they come under the subtle arrangement of kala, or invincible time
- Originally the order is from Krsna. Comes by disciplic succession. Just like Krsna said this knowledge to Arjuna, and Arjuna said to others. And it is open. Everyone can take it; there is no secrecy. We have to accept only, that's all
- Our aim should be to understand Krsna. Of course Krsna is unlimited, and it is not possible to understand Him, but we have to accept what we can understand. Bhagavad-gita is specifically presented for our understanding
- Our own practical experience we have to accept the beginning of creation, and when we accept the beginning, we must accept a creator. Such a creator must possess an all-pervasive body, as pointed out in the Bhagavad-gita - 13.14
P
- Pavarga means "material existence." In material existence, one always works very hard but is ultimately baffled. One then dies & has to accept another body to work very hard again. This is the cycle of material existence. Apavarga means just the opposite
- Prahlada answers (of can't we enjoy in this life & engage ourselves in Krsna's service in our next life) - We are now in material entanglement. Now I have this body, but I will quit this body after a few years and then have to accept another body
R
- Ramananda Raya replied, "Those who attempt to merge into the existence of the Supreme Lord will have to accept bodies like those of trees. And those who are overly inclined toward sense gratification will attain the bodies of demigods"
- Regarding liberation, it is stated in Bhagavad-gita (BG 4.9): tyaktva deham punar janma naiti. Liberation means that after giving up this body one does not have to accept another material body
- Remaining in family life is a kind of concession for sense enjoyment. One should know that sense enjoyment is not required, but one has to accept sense enjoyment inasmuch as one has to live
S
- Sabda-pramana means as soon as there is evidence in the Vedic literature, "This is this," you have to accept. Then your knowledge is perfect because you are accepting things from the perfect source
- Sage Prabuddha continued to speak to the King as follows, "My dear King, a disciple has to accept the spiritual master not only as spiritual master, but also as the representative of the Supreme Personality of Godhead and the supersoul"
- Sensual images are recorded in the mind in chronological order, and they become manifest one after another; therefore the living entity has to accept one body after another
- Simply remain as brahma, "I am brahma," you cannot remain for many days. Then he has to accept these material varieties. Variety is the mother of enjoyment, so therefore our proposition is "Come to the real variety, Krsna consciousness
- Since such an experiment (to see the planets hovering in space) is not possible, naturally we have to accept the statement of SB as it is because it is so accepted by spiritual leaders like Sridhara Svami, Jiva Gosvami, Visvanatha Cakravarti and others
- Since the living entities are never destroyed, the annihilation of the material world does not annihilate the existence of the living entities, but until liberation is attained one has to accept one material body after another, again and again
- Since the moon is so distant, how space vehicles could go there is a doubtful mystery. Modern scientific calculations are subject to one change after another, and therefore they are uncertain. We have to accept the calculations of the Vedic literature
- Since we have to accept some authority, why not accept His (Krsna's)? Simply by hearing of His glories from Bhagavad-gita and Srimad-Bhagavatam and by chanting His names - Hare Krsna - we can swiftly perfect our lives
- Sisya has to accept guru as Krsna
- So if we want to learn some specific subject we have to accept a proper authority or a bona fide teacher. Similarly if we want to learn the science of God, we have to approach a person who knows the science
- So long I'll have a pinch of desire for enjoying this material world, I'll have to accept a typical body. This is the law of nature
- So long we are in this material ocean, we have to accept these laws of nature, repetition of birth and death. This is called bhava-sagara
- So long we'll continue this propensity of sense enjoyment, you'll have to accept body. That is birth and death. So long. Therefore, the process should be how to make zero all these propensities. That is perfection. Not to enhance it
- So long you shall remain within this material world, you have to accept these four principles of material condition, that you'll have to die
- Somehow or other, the King (Bharata) became affectionate to a little deer and, falling from his position, had to accept the body of a deer in his next life
- Sometimes preachers in the Krsna consciousness movement have to accept food in a home where the householder is an avaisnava; however, if this food is offered to the Deity, it can be taken
- Sometimes, in order to preach, we have to accept many material activities, but we should remember that everything is for Krsna. If we remember this, there is no chance of our being victimized by material activities
- Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas. Because everyone is defective by the four defects of material life, we have to accept the version of Vedas, Puranas
- Such a saying as "Man is mortal" is accepted from higher authorities. Everyone accepts this, but no one has experienced that all men are mortal. By tradition, we have to accept this
- Suppose you construct a very nice skyscraper building and next life you become something - you remain a rat in that house - then what is your benefit? The soul has to accept a body according to his karma
T
- Tapasya means voluntarily one has to accept some so-called suffering. That is required to make advancement in Krsna consciousness, voluntarily acceptance, some so-called suffering. Tapah divyam. That suffering is for transcendental realization
- That is the law of nature. Nityo nityanam cetanas cetananam. Then why don't you accept the supreme authority? This subordinate authority . . . we have to accept somebody as our leader. It is not possible that we can live without leadership
- That is the process of Vedic injunction: you have to accept without argument. Just like for practical life I will say some examples, that cow dung. In India cow dung is accepted as very pure
- The childhood body is changed to the youthful body, and the childhood body is gone. Similarly, when the boyhood body is gone, you'll have to accept a body like mine, an old man's body
- The conclusion is that when this body will be no more fit for existing we shall have to accept another body. This is called tatha dehantara-praptih. So we have to change. That is nature's law. The soul is immortal
- The conditioned soul has to accept all these conditions simply to enjoy sense gratification in this world. Although people declare themselves great scientists, economists, philosophers, politicians and sociologists. they are actually nothing but rascals
- The conditioned soul transmigrates into different species of life, higher & lower, because of his association with the modes of material nature. Unless he is relieved of material activities, he has to accept this position because of his faulty work
- The defect in the modern society. They imagine. This business should be given up. He must follow. Sadhu-marganugamanam, which is prescribed by the sadhu, guru, you have to accept that. You cannot manufacture your own way
- The difference is you don't believe. I believe. That's all. I take it immediately: "Yes, Krsna is operating." Therefore I have no problem. Somebody's operating, that you have to accept
- The gopis, even up to the point of becoming prostitute - for Krsna. So for Krsna's sake we have to accept any nonsense type of business. Or on the highest grade. Anything. But for Krsna we have to do that
- The guru should train up the disciple in such a way that the disciple or the child or the student will not have to accept any more this material body. That is education. And the whole Vedic education is meant for this purpose
- The law of nature says that after giving up this body, when I am not existing in this body any more, I will have to accept another body according to my karma. That is in the hands of nature. It is arranged by superior supervision
- The mind, is the cause of all tribulations in the material world. As long as this fact is unknown to the conditioned living entity, he has to accept the miserable condition of the material body and wander within this universe in different positions
- The more we talk of Krsna, think of Krsna and preach for Krsna, the more we become purified. This means we no longer have to accept a hallucinatory gross and subtle body, but instead attain our spiritual identity
- The purport of this statement is that Srila Rupa Gosvami proposes to mention only basic principles, not details. For example, a basic principle is that one has to accept a spiritual master
- The purpose of Vedas is to gradually to bring him to the point of nivrtti. Nivrtti, he has to make. When he has got a slight desire for material enjoyment, he'll have to accept another body. Therefore nivrtti is required
- The rascals posing themselves as mahatma, that is another thing. That is not authorized. You have to accept anything from the authorized source
- The soul is consciousness and conscious - that also is the statement of the Vedas, and we have to accept that. BG 1972 purports
- The soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious—that also is the statement of the Vedas, and we have to accept that
- The soul is within the body, the body is changing. And as soon as this body... Just like you are old man, I am old man, the body is no more possible to be changed; somehow or other then I'll have to accept another body. That is called transmigration
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The word akincana means "one who has lost all material possessions." As long as we have even the slightest tinge of an idea of becoming happy materially in some way or other, we shall have to accept a material body
- The words, the plans and the instruction which is coming directly from Krsna, that thing we have to accept. We shall not make any our own plan. That is the way of making progress
- There are 8,400,000 species of life, forms of life. You have to accept one of them. That is our real problem. If we forget the real problem and blindly or foolishly say that "God is dead . . ." God may be dead, but God's law is not dead
- There are acaryas in India. Actually, practically, our whole civilization is guided by the acaryas. Acaryavan puruso veda. We have to accept acarya
- There are many things we have to accept solely on grounds of superior authority
- There are sleeping pills also, so many things. So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means
- There is another life, and the species of life are in your form, 8,400,000 of species, and we have to accept, according to our karma, a type of body given by the material nature
- There is no new formula. The same Vyasa-puja, the same philosophy. Simply we have to accept it. Then our life will be successful
- Therefore you have got spiritual master. Why he is there? Therefore you have to accept spiritual master who will give you direction. You cannot do it. If you manufacture your own..., then go to hell
- These arguments (that God cannot incarnate Himself or that He has to accept a material body) are nullified if we accept the existence of the Lord's inconceivable potencies
- These rascal think, that, "If I commit suicide, and just have a knife on my throat, then all my pains & pleasures finished." No, he will be put into more pains and pleasure. Sometimes we'll have to accept - why "accept"; it is certain - the ghostly body
- These three classes of men - rich, middle class and poor - everywhere, either it is rich country or poor country. Then we have to accept: by nature it is so arranged that these three classes of men will exist
- This is axiomatic basis because you have to accept that your senses are imperfect. So you, by speculation, cannot have perfect knowledge. This is axiomatic truth
- This means that when we are engaged in the devotional service of Krsna, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept
- This purpose (of guide the conditioned student) is stated in Bhagavad-gita, and we have to accept it as it is; otherwise there is no point in trying to understand the Bhagavad-gita and its speaker, Lord Krsna. BG 1972 Preface
- To gain a position where there will be no fear, we have to accept a fearful method. So, in the material world whatever we think, they are not very happy proposition, that's everything is fear
- To give up these bad habits, that is human life. If we can't do that, then we are not making any spiritual progress of life. So long you'll have a little desire for committing sinful life for your sense gratification, you will have to accept a next body
- To increase attachment for the Supreme Personality of Godhead one has to accept a bona fide spiritual master and learn from him the methods of devotional service and hear from him about the transcendental message and glorification of God
- Today I am a human being or a great personality, but with a little deviation from nature's law, I shall have to accept a different type of body
- Today you may be proprietor of a big house, big motor car, but after death you don't know, you have to accept a body, and it may be you become a cockroach in the car or in the house. That is not in your hands
U
- Ultimately, to understand the Supreme Personality of Godhead one has to accept bhakti-yoga. By executing jnana-yoga or dhyana-yoga one has to eventually approach the bhakti-yoga platform, and then Paramatma, isvara, puman, etc., are all clearly understood
- Unless one is fully Krsna conscious, he has to accept a body in the next life according to his particular state of consciousness
- Until one has love for Lord Vasudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again
V
- Varuna said, "At this moment, as I look at You, (Krsna) my life is made completely successful because by seeing You I no longer have to accept a material body"
- Vasudeva wanted his brother-in-law Kamsa to refrain from the sinful act of killing his sister, since the result of being agitated by material nature would be that Kamsa would have to accept a body in which to suffer again and again
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
- Vrtrasura was formerly Citraketu Maharaja, a great devotee. Because he derided Lord Siva, the foremost of all devotees, he had to accept the body of a demon called Vrtra, but then he was taken back to Godhead
W
- We are changing bodies every moment - that is a medical fact. After leaving this body, we will have to accept another body. How are we going to accept that body? What kind of body? This can also be known
- We are contaminating ourself with different laws of material nature, and according to that law, we have to accept the body. The material laws are not under your control; you are under the control of material laws
- We are given the opportunity by nature to utilize our consciousness, to utilize our intelligence, to understand God. But if we do not utilize, if we live like cats and dog, then next life we have to accept, by nature's law, the body of cats and dogs
- We are interested in spiritual subject matter. Therefore the process is adau gurv-asrayam. One has to accept a bona fide spiritual master. That is our process. Without accepting a bona fide spiritual master, we cannot make any progress. It is impossible
- We are not creating anything. It (BG & CC) is not a manufactured thing, concocted thing. It is standard, followed by great acaryas like Caitanya. So we have to accept. That is the way
- We can go on arguing for days together, but there is no decision. That is friendly talk. But when there is talk between a master and disciple, there is no question of arguing. The disciple has to accept what is ordered by the master
- We do not wish to die, but we have to accept death. This is our conditional stage of life. I do not wish to take birth; still, I am forced to go into the womb of my mother by the laws of nature
- We have to accept a guru from the disciplic succession which is called parampara, guru-parampara. Then we can understand what is Krsna. Otherwise not. Now so many people are explaining Bhagavad-gita
- We have to accept according to the authentic scripture who is incarnation. We cannot accept anyone who claims that, "I am also incarnation." No
- We have to accept economic development so far as we keep our body and soul together, fit for Krsna consciousness. We do not recommend that unnecessarily you should give trouble to the body
- We have to accept knowledge as it is. Why you say secular or not secular
- We have to accept knowledge from the perfect person. This is the sum and substance. Unless we take knowledge from the perfect person, our knowledge is defective
- We have to accept knowledge from Veda, Vedic knowledge, not this rascal's knowledge. Rascal knowledge is that, "Yes," as soon as he comes to the imperfect point, - Yes, we are trying
- We have to accept our leader according to the standard symptoms - or qualifications. The standard text book for civilized administration is Bhagavad-gita and Srimad-Bhagavatam
- We have to accept perfect knowledge which comes down, as is stated in Bhagavad-gita, by the parampara disciplic succession. BG 1972 Introduction
- We have to accept the authority of sastra, guru and sadhu. So those who are sadhu, they accept Caitanya Mahaprabhu
- We have to accept the Bhagavad-gita or any other Vedic literature in good faith. These Vedic literatures are the only source of knowledge about the Lord. We must understand that we cannot comprehend the Absolute Truth by the speculative process
- We have to accept the calculations of the Vedic literature. These Vedic calculations are steady; the astronomical calculations made long ago and recorded in the Vedic literature are correct even now
- We have to accept the fact that the nitya-siddhas are completely distinct from the nitya-baddhas, who are ordinary human beings
- We have to accept the formula and execute it with faith. This faith must be in the supreme authority, not in a third class man. We must search out a spiritual master in whom we can have faith
- We have to accept the living being's presence by the presence of his gross body
- We have to accept the servitorship or underhand, to become underhand of some person. So the intelligence is that, "Whom we have to accept?" That, there lies intelligence: What kind of leader we shall accept
- We have to accept the Vedic injunction, sastric injunction, not nonsensical theories. If we are guided by nonsensical theories, then we'll never be able to understand how things are going on
- We have to accept these authorities, quotation from Srimad-Bhagavatam, Vedic literature, and quoted by authority, Lord Caitanya. We have to follow in that way. Mahajano yena gatah sa panthah
- We have to accept this fact and thus understand the historical significance of Bhagavad-gita, without misinterpretation, on the authority of Krsna
- We have to accept this truth (we cannot establish the existence of the soul beyond the proof of sruti or Vedic wisdom), because there is no other source of understanding the existence of the soul, although it is a fact by perception. BG 1972 purports
- We have to consider whether the leadership of Lenin is good, or the leadership of Krsna is good. That is another thing. But you have to accept one leader. You cannot do without leader. That is not possible
- We have to discuss so many things, immense field. Go out . . . At least you have to accept that "I am blind." So how you can show others the path? You are blind
- We see the flowers and fruits are coming every season. Why once? This dogmatic, we have to accept? Our experience is that by nature's way we find the same flower is coming again in the same season
- We shall always remember that we are reading Bhagavad-gita, and whatever is spoken in the Bhagavad-gita, we have to, at least, we have to accept that. Otherwise, there is no question of reading this Bhagavad-gita
- We should cultivate our spiritual potencies by knowledge. The knowledge is already there; we simply have to accept it
- What is beyond our imagination, beyond our mental cultivation, beyond the reach of our senses, we have to accept authority. Exactly in the same way, just like we have to accept somebody as our father simply on the version of mother
- What is the value of material knowledge? Because you cannot change the order of transmigration of the soul from one body to another. That you have to accept according to your karma. So, therefore, material knowledge will not help me
- Whatever government orders, you have to accept. There is no question of disobedience. Why he should order, and why one should accept the order? What is the purpose? The purpose is mal-loka-kamo mad-anugraharthah. This is the ideal life
- When a living entity falls down to the material world he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta
- When death comes, you are unable to do anything; you have to immediately leave the scene. And according to the laws of nature you'll have to accept a body according to your karma
- When I say Lord Buddha cheated, we don't mean that Lord Buddha was a cheater like ordinary man. No. He had to accept some means to lead them to God worship
- When Krsna says, "I am the Supreme Lord," we have to accept Him with faith, not foolishly, but with full knowledge, and practically apply this acceptance in our daily life
- When one is in an insane condition, he speaks all kinds of nonsense. Thus to become engaged in sense gratification, one has to accept a friend who is durmada, or badly affected by the material disease
- When the concept of chemical evolution, when this fails, then they have to accept that there is a Supreme Being
- When the majority opinion is something, you have to accept it. That is democracy
- When ultimately I change this body, I shall have to accept another. This simple formula is stated in Bhagavad-gita. Everyone can reflect on it, and there must be scientific research done in this area
- When you analyze that characteristic right, then a medical man has to accept, "Yes, this is pure drug." Similarly, everything you have to accept by the symptoms, by the characteristic
- When you take your birth in a good family, when you are very much educated, very much beautiful, but still, you have to accept the, I mean to say, triple miseries of material existence. That you cannot avoid
- Whenever there is reference in the Vedic literature, we have to accept. And practically we have seen people did not know the name of Krsna three, four years ago, they are mad after Krsna, the European, American. This is the practical fact
- Without accepting a bona fide spiritual master coming in the disciplic succession, one cannot find out the real purpose of devotional service. Therefore one has to accept the shelter of a bona fide spiritual master and agree to be directed by him
- Without cleaning, your life is spoiled. If you don't clean your life, then you'll have to accept another body according to karma. We have to accept. But the whole human mission is to stop this repetition of birth. They do not know
Y
- You are falsely thinking that "I am everything. I can, by technological understanding, I improve the condition." But the real problem is, we are put under the laws of material nature, by which we have to accept birth, death, old age and disease
- You believe or not believe; you have to accept next life. Vasamsi jirnani yatha vihaya (BG 2.22). This is real education. You have to accept the next life
- You can argue that "It is stool of an animal. How it becomes pure?" So Vedic knowledge means don't argue. You have to accept it
- You can go on mental speculating, but if you do even for many hundreds and thousand of years, it is not possible to calculate. You have to accept this truth through the sastra; otherwise, it is not possible
- You can never be happy in this material world, but you are trying to become happy in so many politician, social workers, this and that, simply wasting their time. They cannot be. You have to accept the leadership of Krsna
- You can never be happy in this material world, but you are trying to become happy in so many politician, social workers, this and that, simply wasting their time. They cannot be. You have to accept the leadership of Krsna. Then you will be happy.
- You have to accept a guru, so why go to a pseudo guru, who will mislead you? Why not take instructions from a real guru
- You have to accept it if you want to have a happy life. You cannot become an outlaw. Then you'll not be happy. You'll be punished
- You have to accept Krsna as the proprietor. And it is accepted by all great personalities: Vyasadeva, Narada, Asita, Devala, all the acaryas. So unless we are grand fool, we can't deny this. We have to take knowledge by the disciplic succession
- You have to accept one chief. But intelligent is that which . . . what kind of leadership we shall accept. That is knowledge
- You have to accept that you do not know still what is the truth. You are expecting in future. That is the proof that your knowledge is imperfect. Why future
- You have to accept that your senses are imperfect. So you, by speculation, cannot have perfect knowledge. This is axiomatic truth
- You have to accept Vedic knowledge. What is stated in the Vedas, that you have to accept. That's all. Otherwise there is no possibility
- You have to become a submissive, submissive. You have to accept a spiritual master who knows. Then you'll know. It is not that in a meeting by challenging, you can know. No
- You have to go to guru. Guru means who knows more than you. That is guru. So who can know more than Krsna? Therefore we have to accept Krsna as guru and learn from Him. Then you'll get perfect knowledge
- You have to take shelter of a person who is a devotee of Krsna, and you have to serve. That means you have to accept a devotee, a true devotee, a pure devotee, as your guide. That is our process
- You say what it is. Don't say "They say." You use your intelligence. If the foolish man says something, shall I have to accept it? You use your own intelligence
- You shall research about God? The frog philosophy? There is no research. Research, that is not accepted in Vedic philosophy. You have to accept the authority. That's all
- You will have to accept another body. And what is that body? That is not stated. That will be decided at the end of your life, at the time of your death, at the condition of your mind and intelligence at that time
- Your problem is how to be reestablished again as eternal. Because we are eternal. Some way or other, we have fallen in this material world. Therefore, we have to accept birth and death