So Kapiladeva could understand the desire of His mother. The mother was submissive because to understand the sāṅkhya-yoga, bhakti-yoga, it requires... The first condition is submission. Tad viddhi praṇipātena (BG 4.34). You cannot understand the sāṅkhya-yoga system or bhakti-yoga system by falsely being proud that you are very learned scholar or speculator. These things will not help. You have to hear about Kṛṣṇa very submissively and accepting, not challenging. Then you will be able to understand. Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhiḥ. You remain in your position. It doesn't matter what you are, simply you hear about Kṛṣṇa. There are so many things about Kṛṣṇa we can hear. Even if we are not educated, we can hear from a person who can speak rightly. But that person must be selected, not ordinary person, not professional person, but here it is said, tattva āmnāyam. Āmnāyam means by disciplic succession. We have to accept a positive party.
Just like in political activities you accept some party, Congress party or this party or that party. That is the system, even in politics. Similarly, you have to accept a party of devotee. There are not different parties; they are of the same party. Just like the political parties may be different, but their aim is how to improve the condition of the country or the people. The aim is the same, but they may be a little different in their ways. Similarly, there are four āmnāya party. Āmnāya means disciplic succession. One party is coming from Lord Brahmā, and one party is coming from Lakṣmī, goddess of fortune, or the consort of Nārāyaṇa, Viṣṇu. That is called Brahma-sampradāya and the Śrī-sampradāya. Śrī. Śrī means Lakṣmī. Śrī means beauty. Śrī means fortune. Therefore, according to Vedic system, the "śrī" word is added before anyone's name, śrī. So there is Śrī-sampradāya, and there is Kumāra-sampradāya, and there is Rudra-sampradāya. There are four sampradāyas of Viṣṇu, er, Vaiṣṇava. So Brahma-sampradāya, Śrī-sampradāya, Rudra-sampradāya, and Kumāra-sampradāya—they are called āmnāya. If you want to know the truth, then you have to accept. Tattva āmnāyam. Tattva āmnāyaṁ yat pravadanti sāṅkhyam. This is Sāṅkhya philosophy. You try to understand the Absolute Truth through the disciplic succession of āmnāya, āmnāya.