- janma karma ca me divyam
- evaṁ yo vetti tattvataḥ
- tyaktvā dehaṁ punar janma
- naiti mām eti so 'rjuna
- (BG 4.9)
"My dear Arjuna, the reason, the mission, for which I appear is now explained, that I come here to establish the real constitutional position of the living entities. That is My mission. Now, when I come with some mission there are some activities." "There are some activities." So there are some philosophers, they do not agree to accept that God comes as incarnation. They do not believe in this theory. They say that, "Why God shall come to this rotten world?" That is their vision.
But here, from the Bhagavad-gītā, we understand that God comes. We shall always remember that we are reading Bhagavad-gītā, and whatever is spoken in the Bhagavad-gītā, we have to, at least, we have to accept that. Otherwise, there is no question of reading this Bhagavad-gītā. Here the Lord says that "I am, I am present here as incarnation, and this is My mission." And as He comes with a mission, there are some activities.
Just like Lord Kṛṣṇa is taking part with Arjuna, and He's taking part in the battlefield of the Kurukṣetra, just like ordinary man. When there is war between two parties, somebody takes part with this party or somebody takes part . . . or some nation takes part with one party or another nation takes part with another nation. So here also, we see that Kṛṣṇa is taking part with Arjuna. Partiality. It appears that Kṛṣṇa is partial. So Kṛṣṇa is not partial. But it, externally, it appears that "He is partial. How He can be God?"
Now, therefore this verse is spoken by Lord Kṛṣṇa. So janma karma me divyam (BG 4.9): "My activities and My coming down to this material world is transcendental." Divyam means transcendental. It is not ordinary things.