Category:Happiness
happies | happiness | happinesses |
Subcategories Pages in category
This category has the following 72 subcategories, out of 72 total.
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B
C
D
E
F
G
H
I
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K
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Pages in category "Happiness"
The following 606 pages are in this category, out of 606 total.
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- Destined happiness
- Everyone's happiness
- Happiness and liberation
- Heavenly happiness
- His happiness
- If you want happiness
- Miscellaneous happiness
- Misery and happiness
- My happiness
- Neither happiness
- Our happiness
- Relative happiness
- Sense happiness
- Sense of happiness
- Unending happiness
- We are eternally servant of God; we cannot become God. Better to remain servant of God; that is our happiness
- Worldly happiness
- Your happiness
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A
- A gosvami knows the standard of sense happiness. In transcendental sense happiness, the senses are engaged in the service of Hrsikesa or the supreme owner of the senses-Krsna. Serving Krsna with purified senses is called Krsna consciousness. BG 1972 pur
- A hog's life is degraded in its standard of happiness, which entails living in a filthy place, engaging in sex enjoyment at every opportune moment, and laboring hard in a struggle for existence, but this is unknown to the hog
- A liberated person enjoys happiness by factual experience. He can, therefore, sit silently at any place and enjoy the activities of life from within. BG 1972 purports
- A living being is constitutionally a spiritual spark of the complete whole, and his happiness can be perfectly perceived in spiritual activities
- A living being, especially the human being, is seeking happiness because happiness is the natural situation of the living entity. But he is vainly seeking happiness in the material atmosphere
- A living entity becomes established in spiritual, blissful life when he fully understands that his happiness depends on spiritual self-realization, which is the basic principle of ananda
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A part of the body cannot in itself be independently happy. It can only derive its happiness and pleasure out of serving the entire body. The Supreme Lord is the whole, and we are the parts, but we are all busily engaged in activities of self-interest
- A person in knowledge should be in, I mean to say, happiness. That is a sign of knowledge. So one who is in knowledge, he is not disturbed
- A pure devotee has no way of sensing happiness except by seeing that Krsna is happy in every respect. If Krsna becomes happy by giving him distress, such a devotee accepts that unhappiness as the greatest of all happiness
- A pure devotee of Narayana looks equally upon the happiness enjoyed in heaven, the transcendental bliss of becoming one with the Lord, and the tribulations experienced in the Kumbhipaka hell
- Absolute happiness
- According to our karma, our life holds some portion of happiness and some portion of distress. Therefore, if distress comes without invitation, happiness will also come without invitation
- According to the body, one undergoes distress and happiness. One cannot expect a dog to enjoy the same happiness that a king or rich man enjoys
- Actually, in the Vedic literature it is said that the mode of goodness means greater knowledge and a greater sense of happiness. BG 1972 purports
- After being thus instructed, the King gave up the future happiness of sexual intercourse and by destiny remained sonless. Later, with the King's permission, the great saint Vasistha begot a child in the womb of Madayanti
- After performing this sacrifice, Vasudeva felt so satisfied that there was no limit to his happiness. All the members of his family were with him, and in their presence he caught hold of the hands of Nanda Maharaja and addressed him thus
- Akrura replied, "One may make a very great plan with his fertile brain, but he must know that he will be subjected to the fruits, misery and happiness. But I have nothing to say against your proposal"
- Alas, how strange it is that we (Arjuna and the Pandavas) are preparing to commit greatly sinful acts. Driven by the desire to enjoy royal happiness, we are intent on killing our own kinsmen
- Alas, how strange it is that we are preparing to commit greatly sinful acts, driven by the desire to enjoy royal happiness. BG 1.44 - 1972
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All plans of materialistic happiness will automatically come to an end. The intelligent person makes a plan to return home, back to Godhead. Such an intelligent person surpasses all the pangs of material existence, like birth, death, disease and old age
- All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness. I (Yudhisthira Maharaja) do not know what sort of calamities are now awaiting us
- All the devotees then came and met the Lord with great happiness. The Lord embraced each of them in great ecstatic love
- All thoughts of obtaining happiness by using the material senses have a false background and therefore have no meaning
- Although in the beginning he was absorbed in the happiness of Brahman realization and was living in a secluded place, giving up all other types of consciousness, he became attracted by the most melodious pastimes of Lord Sri Krsna
- Although no one undergoes severe austerities to obtain distress, it comes upon us uncalled. Similarly, the happiness we are destined to enjoy will come upon us even without our desires
- Although one is acting according to false ambitions, he thinks he can improve his material conditions by his activities. The Vedas enjoin that one should not try to increase happiness or decrease distress, for this is futile
- Although one is within this material body, by his advancement in spiritual knowledge he can be free from the influence of the modes of nature. He can enjoy the happiness of spiritual life even in this body
- An example that may be cited in this regard (to SB 9.4.64) is that if a very rich man does not have sons in a family he does not feel happiness. Indeed, sometimes a rich man adopts a son to complete his happiness
- An intelligent man should care for the happiness of the spirit soul, not of the body
- Angira Rsi asked the King (Citraketu) whether his mind was also under control. This is most essential for happiness
- Any person who has developed the ecstasy of love for the Supreme Personality of Godhead, and who is always merged in transcendental bliss on account of this love, cannot even perceive the material distress or happiness coming from the body or mind
- Are the whole situation is not full of rascals? They do not know. They are accepting unhappiness as happiness. This is called maya. Maya-mohita-jiva. And you cannot get out of this illusion and mistakes unless you surrender to Krsna
- Arjuna was not willing to fight to satisfy his senses. He thought that - If I do not kill my brother or nephews or my grandfather or my teacher, the other side, that will make me happy. If they are killed, then where is my happiness?
- As has been stated before, there are three kinds of happiness: material, spiritual and devotional. Devotional service and the happiness due to its execution are not possible so long as one is materially affected
- As husband & wife, a man & woman plan together to attain happiness & decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As long as one acts on his own account, he is subject to all the material perceptions of so-called happiness and distress. Actually there is no happiness
- As mother Saci constantly saw the face of her son and fed Him, her own happiness increased and was indeed complete
- As rivers are filled by water flowing from a mountain, all of Daksa's senses were filled with pleasure. Because of his highly elevated happiness, Daksa could not say anything, but simply remained flat on the ground
- As soon as I die, again I will have to enter into the womb of a particular mother to take birth again. So where is the happiness? In the womb of the mother to live for ten months in a very awkward position - we have forgotten - that is not very happiness
- As soon as you get your spiritual body, then there is unlimited happiness
- As stated by learned scholars, the moon is the mind of the Supreme Personality of Godhead. May that Supreme Personality of Godhead, the source of all opulences, be pleased with us
- As stated by Prahlada Maharaja, maya-sukhaya bharam udvahato vimudhan: those who work very hard for material benefits are vimudhas, foolish rascals, because such happiness will not endure
- As stated in Bhagavad-gita (2.56): "One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind"
- As stated in this verse (SB 4.25.11), the living entity independently wants to become a prabhu, but as soon as he gives up this idea and becomes a servant of God, Krsna, his happiness immediately begins
- As we have miseries uncalled-for, so we may have happiness also without being asked, for they are all predestined by kala
- At noon, when it was time for lunch, the Lord called for Sanatana Gosvami, whose happiness increased because of the call
- At that time, there was happiness in all directions, in the reservoirs of water like the rivers and oceans, and in the core of everyone's heart
- At the end of the year, Sivananda Sena came to Jagannatha Puri as usual, accompanied by the other devotees, and thus in great happiness met Sri Caitanya Mahaprabhu
- At the office he (a man) works hard from nine to five; then he takes two or three hours to return home. After eating, he has sex and goes to sleep. For all this hardship, his only happiness is a little sex
- Attracted by the intelligence, learning, youth, beauty, behavior, opulence & magnanimity of Agnidhra, King of Jambudvipa & master of all heroes, Purvacitti lived with him for many thousands of years & luxuriously enjoyed both worldly & heavenly happiness
- Automatically the symptoms of happiness come unto him, and his distress of material condition simultaneously becomes vanquished if one is elevated to the position of devotional service. That is the test of how one is advanced in devotional service
B
- Because a person does not really know what happiness is, he deviates from real happiness
- Because Maharaja Ambarisa was a most exalted devotee of the Lord, he trained his subjects in such a way that the citizens in his state were not interested in anything material, including even the happiness of the heavenly planets
- Because they are fools, they do not know their happiness is different. It cannot be had from the ugra-karma
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Bhagavad-gita says that sukham atyantikam yat (BG 6.21). If you want supreme happiness, then you have to search out beyond the sense happiness
- Both the lowest of fools and he who is transcendental to all intelligence enjoy happiness, whereas persons between them suffer the material pangs
- But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness. For the doubting soul there is happiness neither in this world nor in the next. BG 4.40 - 1972
- By committing suicide, the son sacrifices the happiness he could have enjoyed by engaging in a filial loving relationship with his father and enjoying his father's estate
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By His (Caitanya's) omnipotency the Lord created this situation for the happiness of His devotees
- By hurling the thunderbolt, Indra would gain victory and enjoy the heavenly planets, remaining in the material world for repeated birth and death. Indra wanted to gain victory over Vrtrasura & thereby become happy, but that would not at all be happiness
- By imitating God, happiness cannot be obtained. Yasyaika-nisvasita-kalam athavalambya jivanti loma-vila-ja jagad-anda-nathah - Bs. 5.48
- By material means, one cannot avoid the happiness and distress unique to his particular body. There are 8,400,000 bodily forms, each destined to enjoy and suffer a certain amount of happiness and distress
- By material process, by philosophical process, by mental concoction or mental process they (living entities) are trying, and Lord Krsna also said - they are trying - but that happiness is available when your senses or consciousness are pure
- By nature's way, when a man cries, there may be two causes. When one cries in great happiness upon the fulfillment of some desire, the tears coming forth from the eyes are very cold and pleasing, whereas tears in times of distress are very hot
- By pious activities in the mode of goodness one is purified; therefore the sages, who are free from all illusion, are situated in happiness. Similarly, activities in the mode of passion are simply miserable. BG 1972 purports
- By rendering service to the Supreme Personality of Godhead, one becomes free from such false desires for happiness. May my (King Satyavrata) supreme spiritual master cut the knot of false desires from the core of my heart
- By the grace of Lord Brahma, King Agnidhra and the heavenly girl Purvacitti, found their union quite suitable. Thus they enjoyed worldly and heavenly happiness for many thousands of years
- By vicious actions, we are put into more and more distressful conditions, whereas by pious actions we place ourselves on the path of happiness. Thus man is the architect of his own material distress or happiness
D
- Dear Lord, kindly hear our one petition. You have already said that You will derive happiness from our happiness. This is Your own statement
- Declaration of independence by the woman class, is not their happiness. They are unhappy. Better to become dependent upon father, upon husband and upon elderly children. That is their happiness
- Despite all endeavors for peace and prosperity, they must try to see the cows and the bulls happy in all respects. Foolish people do not know how one earns happiness by making the cows and bulls happy, but it is a fact by the law of nature
- Devahuti expressed her happiness by uttering the word bata, for she knew that her husband was in a highly elevated, transcendental position and was under the shelter of yogamaya
- Devotees of God feel compassion for the mass of people, who have completely forgotten the Supreme Lord and who engage in the false pursuit of happiness that ends in the sense pleasures enjoyed by the hogs and dogs
- Dhruva said, "So how can the fruitive workers, who at most can aspire to promotion to the higher heavenly planets, understand You, and how can they be described as enjoying a happiness similar to the devotees' happiness"
- Directly sense perception is not happiness
- Disgusted with the mirage of happiness in the material desert, they (those who are after the imitation peacock) seek to merge into voidness
- Do not remain in ignorance for your problems. Be just like a fully developed conscious man and acknowledge that you have never been happy in the true sense of the term neither your ideal of happiness has ever been fulfilled
- Driven by the desire to enjoy royal happiness
- Due to our forgetfulness, we are struggling for existence to get happiness, but because we do not know what is the source of happiness, it is called struggle for existence. This is going on
- Due to sinful activities, one becomes implicated in the process of transmigration and thus has to accept one body after another. Being thus absorbed in a distressed condition, one never attains happiness
- Due to the Lord's disappearance, the Deities seem to be crying in the temple, lamenting and perspiring. They seem about to leave. All the cities, villages, towns, gardens, mines and hermitages are now devoid of beauty and bereft of all happiness
- Due to the spell of maya we forget everything and become enamored by the present so-called happiness, which is described as actually no more than a counteraction to distress
- Duhkhalayam asasvatam (BG 8.15). It is stated by Krsna Himself that this is a place only for misery, but under the influence of maya, we are accepting all miserable conditions of life as happiness. This is called maya
E
- Either in danger or in happiness, it (maha-mantra) can be chanted without limitation
- Either you love your family or your country or your society or your wife, your children, by loving there is happiness. But this loving process is not giving us happiness. We are becoming frustrated
- Engaging that money for increasing further money, increasing further money . . . then one day he may be millionaire. So that millionaire, to become, that is also not undisturbed happiness. - How to keep the money? How to invest it?
- Especially mentioned in this verse (SB 3.19.31) is the word akhanditotsavam. Utsava means "pleasure." Whenever some function takes place to express happiness, it is called utsava
- Even if a devotee does not complete the course of devotional service, he enjoys the happiness of the heavenly planets, where the most pious people dwell, and then takes birth in the house of a suci or sriman, a pious brahmana or a wealthy vaisya
- Even the hippies, who have given up all the materialistic comforts of their fathers and grandfathers, cannot give up the sensational happiness of sex life. Such persons are described here (in SB 7.9.45) as krpanas, misers
- Even though he has a human body, a person in the mode of ignorance and interested only in his present body is like an animal, for an animal, being covered by ignorance, thinks that the ultimate goal of life and happiness is to eat as much as possible
- Even though you do not want distress, still distress comes upon you. Similarly, even if you do not work hard for the happiness that is destined to be yours, still it will come
- Even very old man, he is working very hard, very big business magnate, very big politician, working very hard, and at night he goes to the nightclubs, pays $50 for entrance fee, and then he spends for wine and women lots of money. So this is his happiness
- Every living entity is trying to enjoy happiness, but as long as one is encaged in the material body, he has to suffer different kinds of misery. A higher sense is present in the human form. We should act according to superior advice
- Everyone begins his activities with some plan and ambition, but actually, from the beginning of one's plan to the end, one does not derive any happiness
- Everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things
- Everyone is hankering after happiness, just as in the desert everyone is hankering after water. If in the desert there is a drop of water, it may of course be said that water is there, but the benefit from that drop of water is very insignificant
- Everyone is hankering, working so hard day and night, and there is fire brigade, 'gon-gon-gon-gon'. It is going on. (laughter) This is life. That is not happiness. Here is happiness. Come here
- Everyone is planning for future happiness, thinking that somehow or other, if he can reach a certain point, he will be happy. In actuality, however, when he comes to that point, he sees that there is no happiness
- Everyone is thinking, "May my child live happily" or "May I get so much money." We do not ask or pray for catastrophes, yet they come without invitation. Similarly, whatever happiness is there for our enjoyment will also come without our asking for it
- Everyone is trying to get out of the material distress & get some happiness, but anything material - happiness, so-called happiness, or so-called distress. just like here, the firework is going on. It is happiness for somebody, but it is distress for us
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone wants happiness
F
- Facility is given to people in this process by the authority - to make people happy, not to exploit people. The purpose of ISKCON is, in this way, to understand the science of God. You want happiness. Here it is
- Factually all of material existence is only a dream. Thus there is no question of past, present or future. Persons who are addicted to karma-kanda-vicara, which means "working for future happiness through fruitive activities," are also dreaming
- Foods in the mode of goodness increase the duration of life, purify one's existence and give strength, health, happiness and satisfaction. Such nourishing foods are sweet, juicy, fattening and palatable. BG 17.8-10 - 1972
- Foolish people accept unhappiness as happiness; therefore the King of the Yavanas decided to attack such foolish people imperceptibly by old age, disease, and ultimately death
- For a Krsna conscious person who is cultivating Krsna consciousness favorably, the happiness conceived by the karmis, jnanis and yogis is treated as less than a fig
- For a person who has suitable shoes on his feet, there is no danger even when he walks on pebbles and thorns. For him, everything is auspicious. Similarly, for one who is always self-satisfied there is no distress; indeed, he feels happiness everywhere
- For flickering happiness, people waste their human energy, not understanding the importance of the Krsna consciousness movement but instead accusing the simple devotees of brainwashing
- For human happiness, one must care for the animals, especially the cows. Vasudeva therefore inquired whether there was a good arrangement for the animals where Nanda Maharaja lived
- For our happiness we require cooperation of some friend
- For the doubting soul there is happiness neither in this world nor in the next
- For the person in the mode of passion there might be some kind of ephemeral happiness in the beginning and at the end distress, but for the person in the mode of ignorance there is only distress both in the beginning and at the end. BG 1972 purports
- For the proper pursuit of human happiness, there must be arrangements for the protection of cows. This means that there must be forests and adequate pasturing grounds full of grass and water
G
- Generally people are trying to elevate his position, economic condition, working day and night very hard. Similarly, we can also work very hard for our future happiness
- God created you to become happy. He's happy. You are part and parcel of Krsna. You should be happy. But you don't accept the way of happiness. That is your fault
- God has given advanced consciousness to the human being. Therefore he can feel the suffering and happiness of other living beings. The human being bereft of his conscience, however, is prone to cause suffering for other living beings
H
- Happiness derived from the touch of skin, or sensuous happiness, is present in the life of hogs and dogs. Such happiness is very insignificant. If a devotee worships the Lord for such insignificant happiness, he must be considered devoid of all knowledge
- Happiness in complete perfection without hindrance can be achieved only by our devotional relationship with Him. And it is only by His association that we can get free of distressful material existence
- Happiness in spiritual nature always increases in volume with a new phase of appreciation; there is no question of decreasing the bliss. Such unalloyed spiritual bliss is nowhere to be found within the orbit of the material universe
- Happiness in the mode of ignorance
- Happiness in the mode of passion
- Happiness in the world depends proportionately on the maintenance of the religious principles, individually or collectively. The best part of valor is to maintain the principles despite all kinds of odds
- Happiness is generally perceived through our senses A stone, for instance, has no senses and cannot perceive happiness and distress. Developed consciousness can perceive happiness and distress more intensely than undeveloped consciousness
- Happiness is possible when you try to make happy the soul. Then happiness is possible. Just like a bird within the cage. If you simply wash the cage and keep it very nice and don't give any food to the bird, then the bird will never be happy
- Happiness means, which is eternally possible. That is happiness. And we are trying to give people that happiness which will never be exhausted. That is our objective of happiness
- Happiness of humanity at the cost of the lives of poor animals. That is not recommended herein. This verse clearly says that one should be compassionate to all living entities. Regardless of whether human, animal, tree or plant
- Happiness of transcendental quality is called brahma-saukhyam, which will be clearly described in the Fifth Canto
- Happy. That is wanted. Happiness in whatever circumstance
- Have I taken sannyasa for such happiness? Accepting this oil would bring My ruination, and all of you would laugh
- He (the brahmana) collected all kinds of valuable paraphernalia for worship, and he worshiped the Deity very gorgeously, beginning from bathing the Deity and ending with offering arati. Thus he felt great happiness
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection nor happiness nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination
- He who discards scriptural injunctions and acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. BG 16.23 - 1972
- He who discards scriptural injunctions& acts according to his own whims attains neither perfection, nor happiness, nor the supreme destination. One who does not strictly follow the terms of the Vedic injunctions never attains success in life or happiness
- His (Balarama's) eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss
- His (one's who is conditioned by material existence) happiness is nothing but a hard struggle to get free from the miseries of conditional life
- How long can one enjoy external happiness? It is like soaping the outer garments without putting any nourishment into the stomach
- How will my economic problem be solved? The answer is that happiness one desires from economic development will come automatically in due course of time. Tal labhyate duhkhavad anyatah - SB 1.5.18
- Human beings are making scientific advancement and philosophical advancement, cultural advancement, religious advancement - progress in so many lines - because they want to be happy. - Where is the point of happiness
I
- I am fully opulent, almighty & superior to Lord Brahma & Indra, the King of the heavenly planets. I am also the bestower of all happiness obtained in the heavenly kingdom & by liberation
- I am glad to know that the "Happiness On Second Avenue" film has come out very happy
- I cannot understand what misery is if I have never tasted happiness. Nor can I understand what happiness is unless I have tasted misery. One has to transcend such dualities, but as long as this body is here these dualities will be here also
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I do not see how any good can come from killing my own kinsmen in this battle, nor can I, my dear Krsna, desire any subsequent victory, kingdom, or happiness. BG 1.31 - 1972
- I have duly received your bags for the beads and thank you very much. I hope you are Kirtana nicely and feeling transcendental happiness
- I have repeatedly heard about these higher and lower statuses of human society from the mouth of Vyasadeva, & I am quite satiated with all these lesser subject matters and their happiness. They have not satisfied me with the nectar of topics about Krsna
- I shall accept thousands of teachers except Krsna. This is my determination - Then how you can be happy? The happiness can be achieved only by accepting Krsna.
- I want to see the youngsters in your country to be happy. Everyone wants that, but not only in your country, I want to see everywhere. Because that is the duty of every human being, to give information of highest happiness
- I went there in great haste and ate everything. When you saw Me eating, you felt great happiness
- If a man is not born rich and he wants to purchase a house, cars and other material things, he has to work hard day and night for many years in order to possess them. Thus happiness is not attained without undergoing some distress
- If distress come automatically, then happiness also will come automatically. Why should you try for this so-called distress and happiness? You try for Krsna. This is life
- If happiness is the ultimate goal of life, one must be satisfied with the position in which he is placed by providence
- If one actually wants happiness, one must go to the spiritual world
- If one engages his possessions in the service of the Lord under the guidance of a proper spiritual master. he will attain happiness both in this life and the next
- If one is intelligent enough, he will understand by association of sadhus that this material life is not happy at all, but we want happiness. That is a fact. Every one of us, we are searching after happiness
- If one wants happiness at all, his money will not help him; he has to elevate himself to the mode of goodness by practicing Krsna consciousness. BG 1972 purports
- If the citizens of the (secular) state are not educated in the above-mentioned (in SB 7.11.8-12) good qualities, how can there be happiness
- If the devotee can be engaged twenty-four hours each day in devotional service they do not want anything else, not even the happiness of liberation or of becoming one with the Supreme
- If there is happiness, why the young boys and girls become hippies? No. Happiness is different. So long you have got this material body, there is no question of happiness, either this American body or Indian body. That they do not know
- If we actually want the happiness and independence that transcend death, we have to establish ourselves and remain in our constitutional position as pure consciousness
- If we are actually conscious for our happiness, we must make a permanent solution of these miseries. That is the mission of human life
- If we do not live according to the injunctions of the sastras, the Vedas, we shall never achieve success in life, to say nothing of happiness or elevation to higher statuses of living
- If we study that the asuras, their symptoms are described... So asuras are condemned. They cannot have any happiness. They'll simply go on theorizing. There is no solution, so one has to become deva
- If we want happiness, then we have to dance with Krsna. But you cannot dance Krsna if I am not pure. Krsna is pavitram paramam bhavan. Pavitra means the supreme pure
- If we want to participate in the unlimited happiness, knowledge and eternal life which constitute our actual heritage in the spiritual world, we should not waste this life by working hard for sense gratification and worshiping hogs
- If you become aberrant to the injunction of the sastras, then na sukham savapnoti, you'll never get happiness. Na sukham, yah sastra-vidhim utsrjya vartate kama-karatah, na, na sa siddhim avapnoti. There is no question of siddhi, perfection
- If you become abhorrent to the injunction of the sastra, then, there is no question of siddhi, perfection, neither there is question of happiness, na sukham na param gatim, and what to speak of going back to home, back to Godhead. It is useless
- If you give up the injunction of the revealed scripture, you consider something as God, that is not God. You consider something as religion, that is not religion. If you become abhorrent to the injunction of the sastras, then, you'll never get happiness
- If you really want happiness, then you purify your existence and you'll get continued eternal happiness of bliss and knowledge. This should be the aim of human life
- If you study what is Krsna consciousness, then you'll find that Krsna consciousness is the only solution for that highest perfectional stage of happiness
- If you study whatever happiness we are trying to establish, there is unhappiness also. It is not unmixed. It is mixed
- If you want eternal, continued happiness, then you have to purify your existential condition, you have to place yourself in the transcendental position, and you will feel that happiness
- If your misery comes by nature, your happiness will also come by nature. Don't bother about it. That is the instruction of Prahlada Maharaja. If you receive the miseries of life without effort, you will similarly achieve happiness without effort
- Ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next
- In an article about the temple of the Hare Krsna movement in Durban, South Africa, the Durban Post reported, All the devotees here are very active in the service of Lord Krsna, and the results are obvious to see: happiness
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In Bhagavad-gita we are warned: O best among men (Arjuna), the person who is not disturbed by happiness and distress and is steady in both is certainly eligible for liberation - BG 2.15
- In Bhagavad-gita, it is said that this flowery language of the Vedas mostly attracts persons who identify with the body. To them such happiness as that of the heavenly kingdom is everything
- In darkness at night the only happiness is sleeping and sex, that's all. There is no other happiness. And when there was dark in New York, electricity failed, and so many women became pregnant. (laughs) Yes
- In every species of life, including the human form of life, such happiness is immensely obtainable
- In full spiritual realization there is a perception of spiritual happiness, and that happiness is described in Bhagavad-gita as the supreme happiness, which is beyond the material senses
- In great happiness he worshiped the lotus feet of Sri Caitanya Mahaprabhu. The Lord inquired, "Have you heard topics about Krsna"
- In liberated stage, oneness with Supreme Lord means that one has no realization other than happiness. But the individual still exists, otherwise this word upalabdha, indicating individual realization of transcendental happiness, would not have been used
- In other words, Yasoda was feeling both happiness and doubt, or growing fear
- In our present position we can simply understand the magnitude of greatness when it is compared to the sky. We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky
- In reference to the low-grade happiness of sex life, Yamunacarya says: "Since I have been engaged in the loving service of Krsna, realizing ever-new pleasure in Him, whenever I think of sex pleasure, I spit at the thought, and my lips curl with distaste"
- In the Bhagavad-gita (BG 16.23), Lord Krsna Himself says - If one acts whimsically and does not follow the sastric principles, he will never attain perfection, happiness or the spiritual world
- In the Caitanya-caritamrta it is said that if one does not develop these symptoms (symptoms of happiness and tears in the eyes by chanting the glories of the Lord) while chanting Hare Krsna, it is to be understood that he is still offensive
- In the conditioned stage of material existence they (the living entities) can hardly appreciate what is the factual, existential, cognizable and pure happiness of life
- In the course of such mundane happiness can (less intelligent class of men reading Mahabharata) also take advantage of Bhagavad-gita, the preliminary study of Srimad-Bhagavatam or the Vedanta-sutra
- In the liberated state of affairs, the full-fledged affection for the Lord is awakened. As such, there is an unlimited flow of everlasting happiness, without the fear of its being broken as we have experienced here in the material world
- In the material world the standard of happiness, taking the basic principle, it is all the same. But we have created, - This is good standard, that is bad standard. This is very nice, this is very bad
- In the materialistic way their last point of happiness is sex life. That's all. So they have enjoyed sex life in this way; now they are trying to enjoy sex life in that way. But the enjoyment is the same. There is no more enjoyment
- In the Padma Purana there is a statement, "For any person who is chanting the holy name either softly or loudly, the paths to liberation and even heavenly happiness are at once open"
- In the spiritual sky you will find happiness, real happiness. In the material sky there is no happiness. How it can be happiness, because the four things are there, janma-mrtyu-jara-vyadhi
- In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme. BG 5.21 - 1972
- In this world, family life is exactly like a blazing fire in the forest. There is not the least happiness, and gradually one becomes more and more implicated in unhappiness. In household life, there is nothing favorable for perpetual happiness
- In transcendental sense happiness, the senses are engaged in the service of Hrsikesa, or the supreme owner of the senses - Krsna
- Independently means if we want to enjoy life according to my whims. That is called so-called independence. But by such independence, we are never happy, so we transmigrate for this so-called illusory happiness from one body to another
- Instead of wasting our time for economic development, which cannot give us any happiness, if we simply try to revive our eternal relationship with Krsna, we will properly utilize our lives
- It is a great happiness for a mother if her son does not leave home to search out Krsna but remains with her
- It is said by Canakya Pandita that if you want worldly happiness, then these things are required. Murkha yatra na pujyante: Don't worship rascals and fools
- It is said in the scriptures, brahma-saukhyam tv anantam: spiritual happiness is unlimited. Here it is said that even the Lord cannot measure such happiness. This does not mean that the Lord cannot measure it and is therefore imperfect in that sense
- It is said, go-brahmana-hitaya ca. The Lord's first inclination is to give all benedictions to the cows and brahmanas. Therefore if brahmanas favor someone, the Lord does not interfere, nor can anyone interfere with the happiness of such a person
- It is stated that the sweetness of happiness is sweeter to those who have tasted bitterness
- It is the duty of a father to understand the astrological position of his children and do what is needed for their happiness
- It is the duty of the spirit soul to surrender, for only then can he be happy. The last instruction of Bhagavad-gita is that the spirit soul surrender completely unto the supreme soul, Krsna, and in that way realize happiness
- It is the real problem of life. We say that you live peacefully, happily, but don't risk your life
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- Joyful life is eternally possible when we dance with Krsna, not dance alone or dance with anyone else. So unless we get that position, there is no actually happiness. Because variety is the mother of enjoyment
- Just as misery comes without our trying for it, so the happiness we deserve will also come, by higher arrangement. A dog has a material body, and I have a material body. So my sex pleasure and the dog's sex pleasure is the same
- Just as the moonshine follows the moon at night, immediately after King Malayadhvaja departed for Kulacala, his devoted wife (Vaidarbhi), whose eyes were very enchanting, followed him, giving up all homely happiness, despite family and children
- Just as there is no happiness in any of the activities of a madman, so in material activities the mental concoctions of happiness and distress are false. Actually everything is distress
- Just like asses, they have so much big burden, but nothing of the burden belongs to him. Mudha. They are called mudha, asses. For nothing happiness, which he will never be able to take with him. What do they say? They are doing it for next generation
- Just like I am in distressed condition, puzzled, I take some intoxication. This is called happiness. I remain in the same condition. After my intoxication is over, I come back again into the same condition
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- Karmis are working for some affection, for family affection or dog’s affection - one who hasn’t got family, he has got a dog. So there is some affection and they are working so hard, but capala sukha-laba lagi re. That happiness is very flickering
- King Nrga said, "Although I was in the midst of luxury and opulence and was subject to so much of the happiness and misery of material existence, I am so fortunate to be seeing You (Krsna) personally"
- Know Me to be the Supreme Brahman, the all-pervading Supersoul through whom the sleeping living entity can understand his dreaming condition and his happiness beyond the activities of the material senses
- Krsna is an ocean of mercy. He is especially merciful to the poor and fallen. Without His mercy, there is no possibility of happiness
- Krsna said, "For material happiness based on sex life is available in the most abominable species of life, such as hogs, dogs. No one should try to approach Me for such happiness, which is available even if one is put into a hellish condition of life"
- Ksatriya king has got two functions. One function is to give protection and happiness to the good citizens, and another function is to kill the demons or the disturbing elements in the society
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- Laksmana said, "In great happiness he (Laksmana's father) began to distribute to friends and relatives various kinds of gifts, such as valuable garments, ornaments, bedsteads and sitting carpets"
- Land is your place, but if you are placed in the ocean, however expert... You may be very expert swimmer, but that does not mean that you are happy. You can go on struggling, swimming, very expert swimming, but that does not mean happiness
- Let us take it from the authority of Srimad-Bhagavatam and adopt the principles (of making the cows and bulls happy) for the total happiness of humanity
- Liberty, happiness and all good fortune can be attained only by surrendering unto the Lord because He is full liberty, full happiness and full auspiciousness
- Living in the bodily conception, our idea of happiness is like that of a man in delirium. Some philosophers claim that this delirious condition of bodily identification should be cured by abstaining from all action
- Lord Buddha preached that there is no God and no soul, that this body is a combination of matter, and that when we dissolve this material combination, sensations of misery and happiness will no longer exist
- Lord Caitanya assumed the role of the gopis to taste the predominated happiness of transcendental mellows. Only the confidential devotees of Sri Caitanya Mahaprabhu can understand this transcendental secret
- Lord Krsna thus informed Arjuna: "They (happiness and distress) arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed." All the distresses brought about by the body come and go
- Love is there, object of love is there, but it is misplaced. Therefore, we are not getting happiness. When it will be properly placed, love and the object of love, then we'll be happy
- Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. BG 1972 pur
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- Maharaja Yudhisthira said: My dear brother (Arjuna), please tell me whether our friends and relatives, such as Madhu, Bhoja, Dasarha, Arha, Satvata, Andhaka and the members of the Yadu family are all passing their days in happiness
- Man is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness. Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool
- Man's happiness is when he is situated in the mode of goodness. Then he can understand what true happiness is
- Material thing, you take this side or that side - there is no question of happiness. When you become brahma-bhutah, spiritually realized, then there is happiness
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps
- Maya's illusion, we are taking this miserable condition of life as happiness. This is called maya. But there is no happiness in this material world. Everything miserable
- Maya-sukhaya means the happiness which has no standing, false, illusory. For this purpose, bharam udvahato vimudhan, big, big adventure, big, big things, they are contemplating, planning. That is called ghora, ghora-rupa
- Mental platform cannot give us the actual freedom or the happiness
- Mental speculators. They write poetries and utopian theories, "This philosophy, that philosophy." In this way they satisfy the mind. But that is also not happiness. Mental happiness
- Miseries and mixed happiness are two features of material life, and they are obtained in Brahmaloka and in other lokas also. They are obtained in the life of the demigods and also in the life of the dogs and hogs
- Mother Yasoda sometimes enjoyed transcendental ecstasy in happiness when her child was saved from a dangerous situation, such as being attacked by Putana or some other demon
- My (the brahmana's) worshipable Lord has been Lord Ramacandra, and by chanting His holy name I received happiness. Because I received such happiness, I chanted the holy name of Lord Rama day and night
- My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- My dear Prahlada, while you are in this material world you will exhaust all the reactions of pious activity by feeling happiness, and by acting piously you will neutralize impious activity
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My dear Raghunatha dasa, your father and his elder brother are just like worms in stool in the ditch of material enjoyment, for the great disease of the poison of material enjoyment is what they consider happiness
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- Narada Muni asked Pracinabarhisat: My dear King, what do you desire to achieve by performing these fruitive activities? The chief aim of life is to get rid of all miseries & enjoy happiness, but these two things cannot be realized by fruitive activity
- Nivrttya means that the living entity keeps his individuality; oneness means that he realizes happiness in the happiness of the Supreme Lord. In the Supreme Lord there is nothing but happiness
- No one is happy here within the universe, and what is felt as happiness is maya's illusion. The illusory energy of the Lord is so strong that even the hog who lives on filthy stool feels happy
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
- Nor does he (one who doesn't accept the Vedic rules and regulations) attain happiness or liberation from the material condition
- Not satisfying Lord Visnu but instead attempting to become happy through material adjustments (bahir-artha-maninau) is the wrong way for happiness
- Not to speak of going to the moon, even if one is promoted to the highest planetary system, Brahmaloka, there cannot be any happiness in this material world
- Now that loving propensity can attain its perfection, and as soon as you reach that perfectional point, you become happy. This is the formula for happiness
- Now we shall have to find out why our happiness has been disturbed so that life after life, we are searching after happiness but we are becoming frustrated. That is our business, not to make the temporary place very comfortable
- Now, something is happiness; the same something is distress. So what is the standard of happiness? The same something is distress for another. One man's food, another man's poison. So where is the standard of happiness
O
- O devotees, may the transcendental life and characteristics of Sri Caitanya Mahaprabhu always be heard, chanted and meditated upon with great happiness
- O Dharma, whatever you have inquired from me shall be known to you. I shall try to reply to all those questions. Once you too were maintained by your four legs, and you increased happiness all over the universe by the mercy of the Lord
- O Father, O Lord, O Personality of Godhead, the living entities in the material world can never have any happiness because they are overwhelmed by the three kinds of miseries
- O Govinda, of what avail to us are kingdoms, happiness or even life itself when all those for whom we may desire them are now arrayed in this battlefield? BG 1.32-35 - 1972
- O King, from you, the best of those who give charity, I ask only three paces of land. By such a gift I shall be very pleased, for the way of happiness is to be fully satisfied to receive that which is absolutely needed
- O King, when all the demigods saw the Supreme Lord in that posture, smiling with eyes like the petals of lotuses grown in autumn, they were overwhelmed with happiness and immediately fell down like rods, offering dandavats
- O rivers, wives of the ocean, we see that the ocean does not give you happiness. Thus you have almost dried up, and you no longer bear beautiful lotuses. The lotuses have become skinny, and even in the sunshine they are devoid of all pleasure
- O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness. BG 14.6 - 1972
- On the contrary, one is only aggravated by such activities. Please, therefore, give us directions on how one should live for real happiness
- On the streets we meet many friends who are similarly poverty-stricken. Sometimes those who are a little better off than we are direct us toward some progressive stage of life, but actually we do not derive any happiness from such directions
- One acquires natural happiness upon seeing the moon, but when one can see the Supreme Personality of Godhead, one's transcendental happiness increases hundreds and thousands of times
- One becomes cleansed inside and outside. In every gate there is development of the symptoms of happiness, and that is the position of goodness. BG 1972 purports
- One can enjoy the happiness of spiritual life even in this body because, after leaving this body, he is certainly going to the spiritual sky. But even in this body he can enjoy spiritual happiness. BG 1972 purports
- One falls down again from the peak of happiness
- One has to perceive happiness by the supersenses. The supersenses are not the senses of the material elements
- One in goodness attains higher planetary systems, like Brahmaloka or Janaloka, and there enjoys godly happiness. BG 1972 purports
- One must take to Krsna consciousness to become really happy; otherwise happiness is impossible
- One should look unto the Lord; one should not be disturbed by the so-called manifestations of happiness or distress, but he should try to cooperate with the Lord in His outward activities for correcting the fallen souls
- One who acts in the mode of goodness is religious and happy, one who acts in passion achieves mixed misery and happiness, and one who acts under the influence of ignorance is always unhappy and lives like an animal
- One who actually desires happiness must give up such unsatisfied desires, which are the cause of all tribulations
- One who disregards the injunctions of the sastras and acts whimsically, as he likes, never achieves the perfection of life, not to speak of happiness. Nor does he return home to the spiritual world
- One who is envious of or inimical towards others never experiences any happiness
- One who is giving Krsna consciousness, he is the real friend of the world. All others, leading to the external energy, they cannot give any happiness to this human society. That is the explanation given by Prahlada Maharaja
- One who is ignorant of scientific knowledge of the spirit soul does not look inside the body to find happiness in the soul
- One who is interested in Visnu and in showing the path of Visnu is the real friend. One who is giving Krsna consciousness is the real friend of the world. No others can give happiness to human society. That is the explanation given by Prahlada Maharaja
- One who is not disturbed in spite of the threefold miseries, who is not elated when there is happiness, and who is free from attachment, fear and anger, is called a sage of steady mind. BG 2.56 - 1972
- One who is not in transcendental consciousness can have neither a controlled mind nor steady intelligence, without which there is no possibility of peace. And how can there be any happiness without peace? BG 2.66 - 1972
- One who understands this (comfort in life is but illusion) factually is learned, and such a learned person can sacrifice any amount of material happiness to achieve the desired goal known as brahma-sukham, or absolute happiness
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme. BG 5.24 - 1972
- One's tribulation in material existence continues. A sane man should be perfectly aware that these things will never be able to give him happiness
- Opposing princes continued, "As puppets dance in the hands of a magician, we are all dancing by the will of the Supreme, and according to His plan alone we suffer distress or enjoy happiness. We should therefore be equipoised in all circumstances"
- Others, who are bewildered by fruitive activities, either by Vedic injunction or by customary dealings, and who do not take to devotional service, are captivated by the external happiness of the bodily concept of life
- Otherwise (if we don't surrender to Krsna), in the name of happiness, we shall continue to suffer miserable conditions
- Our activities are conditioned, not free. But you can attain a life of freedom, life of unlimited energy, unlimited happiness, unlimited bliss. There is possibility. This is not story or fiction
- Our actual endeavor should be to attain happiness; that is our real struggle for existence. According to the sastras: tal labhyate duhkhavat. The word duhkhavat indicates that although we do not want misery, misery comes anyway
- Our existence is now polluted, and it must be purified (sattvam suddhyet). The human life is meant for this purification, not for thinking of happiness in terms of the external body, which is the cause of material bondage
- Our material experience lies within the boundaries of these three manifestations of happiness, distress and illusion
- Our only request is that if you want happiness, if you want to prosper, make your life successful, you must read Bhagavad-gita thoroughly, as it is, as Krsna says. Don't try to misinterpret
- Out of all kinds of desirable things experienced in the life of a living entity, association with the devotees of the Lord is the greatest. When we are separated from a devotee even for a moment, we cannot enjoy happiness - Brhad-bhagavatamrta 1.5.44
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- Pariksit Maharaja knew perfectly well how to conduct his administration for everyone's happiness because he was a devotee of the Lord - men, animals, plants and all living creatures. He was not selfishly interested
- Past happiness and present happiness are merely dreams. The actual reality is Krsna and service to Krsna, which can save us from the clutches of maya
- People are attached to household life for sex only. They are always harassed in many ways by their material engagements, and their only happiness is that after working very hard all day, at night they sleep and indulge in sex
- People are doing like that. They are eating in the morning and working very hard whole day, and in the evening again he becomes hungry and eats more sumptuously. That is his happiness
- People are engaged in that way. Simply trying to get happiness and avoid distress, and forgetting that he has got a mission of life, to realize his self and go back to home, back to Godhead. This is the defect of the modern civilization
- People are paying money to attend some classes in gymnastic exercises and deep-breathing, and they're happy if they think they can lengthen their lifetimes by a few years or enjoy better sex life
- People are suffering because of ignorance and are following a wrong path for happiness. This is called anartha. These material activities will never make them happy, and Narada instructed Vyasadeva to record the instructions of Srimad-Bhagavatam
- People are thinking that God is dead, or that we have no obligation to God, or that there is no God. This sort of thinking will never make for happiness
- People are working hard day and night for the illusory happiness of the body. This is not a way to achieve happiness. One has to get out of this material entanglement and return home, back to Godhead. That is real happiness
- People began to blaspheme him (Indra), saying, This person has killed a brahmana for the sake of enjoying heavenly material happiness
- People must stop this cow killing, the greatest sin. They should divert their tendency for happiness differently than by killing and drinking
- Philosophers like Jaimini and his followers establish that fruitive activity is the root cause of all distress and happiness, and that even if there is a superior authority, some superhuman powerful God or gods
- Physical senses cannot actually cannot give you the greatest happiness. Just like a man is sensuous. So he can enjoy one woman, two women, but he cannot enjoy unlimitedly
- Pingala was a prostitute who said, "To hope against hope produces only misery. Utter hopelessness is the greatest happiness"
- Politics means planning for one's own happiness. That is politics. So in our society there should be no diplomacy, no politics
- Prabuddha tells Maharaj Nimi, "My dear King, please know for certain that in the material world there is no happiness. It is simply a mistake to think that there is happiness here, because this place is full of nothing but miserable conditions"
- Prahlada Maharaja continued: My dear friends born of demoniac families, the happiness perceived with reference to the sense objects by contact with the body can be obtained in any form of life, according to one's past fruitive activities
- Prahlada prayed to Nrsimhadeva, "I now consider the happiness of brahmananda to be no more than the water in the impression left by a cow's hoof in the earth, compared to this ocean of bliss"
- Premanjana-cchurita. Therefore our happiness, our real position, is to convert or transfer this service to Krsna, or God. That is our business. And when you transfer your service to Krsna, or God, you are serving
- Pure living entity feels happiness by the happiness of the Supreme Lord
- Purposely I have married so many couples, boys and girls, just to see them happy. Without happiness, without being in good mood of mind, you cannot prosecute Krsna consciousness
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- Rajo-guna, tamo-guna - directly distress. And sattva-guna, there is little taste of happiness, but that is not complete happiness. The complete happiness is that sattva-guna without any touch of rajo-guna and tamo-guna. That is transcendental
- Ramananda Raya is extremely aware of transcendental mellows. He is incessantly absorbed in the happiness of ecstatic love of Krsna. It is he who has taught Me all this
- Real happiness can be achieved in the spiritual world. Not in the material world. So certain amount of happiness and certain amount of distress we have to enjoy and suffer. You cannot change it. This is the law of nature in this material world
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- Sacimata said, "It will be a great happiness for me if Nimai (Sri Caitanya Mahaprabhu) stays here. But at the same time, if someone blames Him, it will be my great unhappiness"
- Sense of advanced happiness in conditioned life makes them (the scientist and philosopher) bound by the mode of goodness of material nature. BG 1972 purports
- Sense of happiness is due to understanding that, in the mode of goodness, one is more or less free from sinful reactions. BG 1972 purports
- Service to My lover is the home of happiness and is more sweet than direct union with Him
- Sex life is compared to the rubbing of two hands to relieve an itch. Grhamedhis, so-called grhasthas who have no spiritual knowledge, think that this itching is the greatest platform of happiness
- Sex life they are every day enjoying. And still, they go to the naked dance to see if there is happiness. Why there will be happiness? There cannot be any happiness. But this is adjustment. They are trying this way or that way. That's all
- She (the woman) clearly says that the yatis, the transcendentalists, who are concerned only with spiritual life (kaivalya), cannot imagine the happiness of pravrtti-marga
- Simply by seeing Him, I am feeling great happiness. Oh, I have wasted so much time trying to become self-realized through impersonal cultivation. This is a cause for lamentation
- Simply cultivating knowledge that materialistic activities cannot give one happiness, and that one should consequently cease from such activities, is insufficient
- Since the Lord is the supreme enjoyer of everything in or outside the universe, it is happiness to be employed by Him
- Sivananda Sena also supplied food to all the devotees and took care of them along the way. In this way, feeling great happiness, he went to see Sri Caitanya Mahaprabhu at Jagannatha Puri
- Sivananda Sena managed the payment of tolls at different places. Maintaining everyone, he guided all the devotees in great happiness
- So happiness, unless Krsna gives, there is no question of happiness. Our business should be that we may not be uncomfortably living which will disturb our progress of Krsna consciousness
- So it is our humble attempt only, this Krsna consciousness movement. At least, we inform people that "This is the way of happiness." Sukham atyantikam yat tat
- So let us become submissive and prosecute this, the process of devotional service. That is the way of happiness
- So long he is not self-realized, he will try to become something, and so long he'll try to become something, then there will be restlessness. There cannot be happiness
- So many nationalists, economists and other ambitious persons have tried for happiness, individually or collectively, but history proves that they have all been frustrated
- So we are simply repeating the same thing. We do not question whether this process of life can at all give us happiness. But we are trying and trying, trying the same thing
- Someone may ask, "Then shall we do nothing?" Yes do nothing simply to improve your material position. Whatever material happiness is allotted for you by destiny, you'll get it wherever you are
- Sometimes he used to go to his private home with one of his chief servants (the mind), who was named Visucina. At that time, illusion, satisfaction and happiness used to be produced from his wife and children
- Sreya means ultimate good. If you act in such a way that ultimately you actually become happy, that is called sreya. And if you want immediately some happiness - never mind what it will be in future - that is called preya
- Sri Caitanya Mahaprabhu came there and sat down at His place. Seeing this, Raghava Pandita felt increasing happiness
- Sri Caitanya Mahaprabhu had a very young and beautiful wife and a very affectionate mother. Indeed, the affectionate dealings of His family members were so pleasing that even the demigods could not expect such happiness at home
- Sri Caitanya Mahaprabhu kept all the gifts except the pilu fruits, which He distributed to the devotees. Because the fruits were from Vrndavana, everyone ate them with great happiness
- Sri Caitanya Mahaprabhu, who had descended to deliver the entire universe, accepted the invitation of Vallabha Bhatta just to give him happiness
- Sri Narada informs foolish fruitive workers how to realize the reality of happiness. He gives direction to the diseased men of the world how one's present engagement can lead one to the path of spiritual emancipation
- Sri Nityananda Raya, Jagadananda, Damodara Pandita and Mukunda all became ecstatic in their happiness, and dancing along the way, they went to meet the Lord
- Sri Prabodhananda Sarasvati, a great devotee of Lord Caitanya, said, kaivalyam narakayate: "The happiness of becoming one with the Supreme Lord, which is aspired for by the Mayavadis, is considered hellish." That oneness is not for pure devotees
- Sridhara Svami's commentary on the Srimad-Bhagavatam, "Such a transcendental devotee regards any kind of happiness other than devotional service as no better than straw in the street"
- Srila Jiva Gosvami concludes that topics regarding the transcendental activities of the Lord are far beyond the transcendental realization of kaivalya happiness
- Srila Jiva Gosvami has explained this desirelessness as bhajaniya-parama-purusa-sukha-matra-sva-sukhatvam in his Sandarbha. This means that one should feel happy only by experiencing the happiness of the Supreme Lord
- Srila Rupa Gosvami says that if brahmananda, or the happiness of becoming one with the Supreme, is multiplied by one trillionfold, still it cannot be compared with an atomic fraction of the happiness derived from the ocean of devotional service
- Srila Rupa Gosvami, however, stayed at the lotus feet of Sri Caitanya Mahaprabhu, and when the Dola-yatra festival took place, he saw it in great happiness with the Lord
- Srila Visvanatha Cakravarti Thakura says in this connection that one who has developed Krsna consciousness and who exists in love with Krsna is no longer subject to suffering and happiness under the laws of karma. Indeed, he is beyond karma
- Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the supreme consciousness - Bg. 6.28
- Steady in the Self, being freed from all material contamination, the yogi achieves the highest perfectional stage of happiness in touch with the Supreme Consciousness. BG 6.28 - 1972
- Such (God's) liberation and happiness are also unlimited, and they have been compared to the sky, although such liberation and happiness are infinitely greater than the sky
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such deluded persons, symptomatically, dwell in dualities of dishonor and honor, misery and happiness, woman and man, good and bad, pleasure and pain, etc. BG 1972 purports
- Such experiences are all ephemeral and do not affect the spirit soul. The perception of such ephemeral happiness and distress is due only to the forgetfulness of his qualities, which are equal to the Lord's
- Such happiness (which is in the beginning may be very pleasing to the senses, but at the end, or after some time, which becomes just like poison) is always in the mode of passion. BG 1972 purports
- Sukham, pleasure or happiness, should always be in that which is favorable for the cultivation of the spiritual knowledge of Krsna consciousness. BG 1972 purports
- Superficial happiness
- Symptoms of happiness
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- That (standing in the wind and snowfall, the whole year) sort of happiness the tree may enjoy. But you are human being. You will say, - Oh, this is the standard of his enjoyment
- That goal of life - everyone is searching after happiness, but where I can get uninterrupted happiness, eternal happiness, blissful happiness? That you have to search out. That is the direction of Srimad-Bhagavatam
- That happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance. BG 18.39 - 1972
- That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. BG 18.38 - 1972
- That very second I started for Vrndavana, and by His mercy I reached there in great happiness
- That which furthers the future spiritual happiness of the people in general is called nonviolence
- That which in the beginning may be just like poison but at the end is just like nectar and which awakens one to self-realization is said to be happiness in the mode of goodness. BG 18.36-37 - 1972
- That worker who is attached to the fruits of his labor and who passionately wants to enjoy them, who is greedy, envious and impure and moved by happiness and distress, is a worker in the mode of passion. BG 18.27 - 1972
- The 5 elements, false ego, intelligence, the unmanifested, the 10 senses & the mind, the 5 sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms & convictions are considered to be the field of activities & its interactions
- The ambition for happiness is natural and good, but the attempt to derive it from inert matter by so-called scientific arrangements is an illusory attempt doomed to frustration. Those who are befooled cannot understand this
- The appearance of Sri Krsna Caitanya and Prabhu Nityananda has surcharged the world with happiness
- The asuras want to enjoy a life of sense gratification, even at the cost of others happiness
- The asuras want to enjoy a life of sense gratification, even at the cost of others' happiness
- The asuric adherents of Kamsa wanted to disrupt the traditional condition of human happiness and thus defeat the devatas, the devotees and demigods
- The attempt in this material world to maximize happiness and minimize distress is called the struggle for existence
- The basic principle of self-realization is knowledge that the living entity isn't this material body but that he is different from it & that his happiness is in eternal life, bliss & knowledge. These are transcendental, beyond both body & mind. BG 1972 p
- The beauty of the Gopala Deity stole away their minds, and feeling great happiness, they remained there for two or four days
- The best practice of yoga in this age is Krsna consciousness, which is not baffling. A Krsna conscious person is so happy in his occupation that he does not aspire after any other happiness. BG 1972 purports
- The body is just like an instrument by which the living entity moves according to false desires for happiness and thus suffers the pangs of birth, death, old age and disease in different standards of life
- The brahmana said, "Upon seeing You, my happiness is doubled. I take it that You are the same Lord Krsna"
- The chief aim of life is to get rid of all miseries and enjoy happiness, but these two things cannot be realized by fruitive activity
- The conception of comfortable life in heaven is insignificant in comparison to the happiness enjoyed in the impersonal Brahman
- The constitution of Brahman is immortality, imperishability, eternity, and happiness. Brahman is the beginning of transcendental realization. BG 1972 purports
- The devotees first saw Sacimata and took her permission. Then in great happiness they started for Jagannatha Puri, congregationally chanting the holy name of the Lord
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The duality of the material world is felt in terms of heat and cold, or misery and happiness. A Krsna conscious person is above duality because he does not hesitate to act in any way for the satisfaction of Krsna. BG 1972 purports
- The end of all suffering means surrendering unto the Lord because the surrendering process itself is bhava-cchidam (liberation from all material miseries), svasty-ayanam (perception of all happiness), and sumangalam - the source of everything auspicious
- The goddess of fortune, Subhadra, and Lord Balarama both felt great happiness and ecstasy within their hearts. Indeed, they were seen smiling at the dancing
- The gopis' feeling of happiness was indirect, for it was dependent on the pleasure of Krsna. Causeless love of Godhead is always so. Such pure love is possible only when the predominated is made happy by the happiness of the predominator
- The greatness of the Supreme Lord is so great that it cannot be imagined even by the great brahmacaris or sannyasis, but such happiness is factually attained by the unalloyed devotees of the Lord, by His divine grace
- The grhamedhi, the so-called family men, they are working hard and so hard. Why? Because they have got that point of happiness, sex happiness. That's all
- The happiness increases more and more, and the Lord measures it more and more, and as such there is eternally a competition between increment and measurement, so much so that the competition is never stopped, but goes on unlimitedly ad infinitum
- The happiness of family life is compared to a drop of water in the desert. No one can be happy in family life
- The happiness of family life, friends and society is compared to a drop of water in the scorching desert. The entire material world is busy trying to attain happiness because happiness is the prerogative of the living being
- The happiness of liberation, whereby one merges into the Lord's existence, cannot even be compared to a fragment of the transcendental bliss obtained by service unto the Lord’s lotus feet
- The happiness of the abode of love is in the happiness of the object of that love. This is not a relationship of desire for personal gratification
- The happiness of the citizens was due to the ample production of natural produce such as grains, fruits, milk, herbs, valuable stones, minerals and everything that the people needed
- The happiness one enjoys in this way (by sense enjoyment) is like the pleasure of embracing a young woman in a dream; for some time it may be pleasing, but actually the basic principle is false
- The happiness which the living beings are hankering for is not to be found within any corner of the innumerable universes and material planets
- The human form of life is not meant for cheap happiness. The human life is meant for attaining eternal and unlimited happiness by spiritual realization
- The human life is especially meant for purifying one's existence, and one who does not follow the rules and regulations cannot purify himself, nor can he attain the real stage of happiness. BG 1972 purports
- The illusioned living entity who, in his search for eternal happiness, tries to extract happiness from this material world, which is not only full of miseries but is also transient and flickering
- The instructions given herein (in SB 4.14.15) serve as a summary of how the head of government should execute his ruling power and thus attain happiness not only in this life but also in the life after death
- The karmis, however, or jnanis or yogis endeavor always for their own personal happiness
- The KC movement is teaching people not to adopt artificial means of happiness, but to take the real path of happiness as prescribed in the sastra - the chanting of the Hare Krsna mantra - and become perfect in every aspect of material existence
- The kingly happiness of material enjoyment generally drags one to the lowest grade of life, namely degradation to animal life, because of unrestricted sense enjoyment
- The living entities (jivas) are minute samples of the Supreme Lord, and being so they therefore find in their activities the desire for eternal existence, for complete knowledge, and for happiness
- The living entities are struggling to become happy, but unless they take to the bhakti cult, their happiness is not possible
- The living entities serving material energy are struggling hard for existence and happiness, which is presented to them as illusion. But those in the spiritual energy are placed under the direct service of the Lord in eternal life, knowledge and bliss
- The living entities, like the Lord, are full of consciousness, and they are after happiness. BG 1972 Introduction
- The living entity is within the material world to fulfill the mission of going back home, back to Godhead. In the material world, one hankers for happiness, but because one does not know the ultimate destination, one changes bodies one after another
- The Lord Caitanya's philosophy - that is the greatest contribution to the world - that these living entities who are hankering after happiness by different process - but that happiness is available when your senses or consciousness are pure
- The Lord had no intention of awarding His devotee the happiness of material opulence, yet simply because of His being informed, such a great result was obtained
- The Lord, being full in Himself, has no attraction for so-called heavenly happiness. The heavenly demigods are only His engaged servants. The proprietor never desires the low-grade happiness such as the workers may desire. BG 1972 purports
- The material world is a place of confinement for the living entities who are by nature anandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness
- The mind is always concocting objects for happiness. I am always thinking, "This will make me happy," or "That will make me happy. Happiness is here. Happiness is there." In this way the mind is taking us anywhere and everywhere
- The miseries and mixed happiness of all living beings are only of different degree and quality, but no one is free from the miseries of birth, death, old age and disease
- The mode of goodness conditions one to happiness, passion conditions him to the fruits of action, and ignorance to madness. BG 14.9 - 1972
- The priest continued, "Would the sannyasi whose name is Madhavendra Puri please come and take this pot of sweet rice and enjoy the prasadam with great happiness! You are the most fortunate person within these three worlds"
- The pure devotees of the Lord do not aspire after the happiness obtained in the heavenly kingdom, nor do they aspire after liberation from material bondage
- The qualities of material nature can associate in three different stages, namely as the cause of happiness, the cause of distress and the cause of illusion
- The real business of a chief executive is to see to the happiness of the mass of people by training them in Krsna consciousness in different divisions of life. Catur-varnyam maya srstam guna-karma-vibhagasah - BG 4.13
- The real point is that we must be satisfied - we should not be disturbed - and execute peacefully, happily, this Krsna consciousness, so that in our next life we may be transferred to Krsnaloka
- The reason for this (after increasing the standard of life to the highest capacity, yet we will be unhappy) is that the quality of happiness which is suitable for our constitution is different from the happiness which is derived from material activities
- The relationship with the Lord is never broken; thus there is no grief and no fear. Such happiness is inexplicable by words, and there can be no attempt to generate such happiness by fruitive activities by arrangements and sacrifices
- The renouncers of the world, the sannyasis, give up all worldly connections, namely, family, wife, children, friends, home, wealth - everything - to attain the transcendental bliss of Brahman happiness. But adhoksaja happiness is beyond Brahman happiness
- The result is that this bondage of birth and death, disease and old age comes to an end. This end is in union with the true identity, Krsna, the reservoir of pleasure and eternal bliss. There, indeed, is the true happiness for which we are intended
- The resultant actions of karma and jnana are so insignificant to a devotee situated on the transcendental platform that he is not in the least interested in them. Bhakti-yoga is sufficient to give the bhakta all happiness
- The sages (four Kumaras) felt an unprecedented happiness because Vaikuntha was not predominated by an ordinary man. The Vaikuntha planets are predominated by expansions of Krsna, who are differently named as Madhusudana, Madhava, Narayana, Pradyumna, etc
- The sakama-karmis are greedy after insignificant, transient happiness. They make progress in their mundane activities and enjoy the heavenly planets in the life hereafter, but all that enjoyment is temporary. Therefore the soul's real benefit evades them
- The sense enjoyment of the demigods is sometimes disturbed, but the residents of these planets enjoy life without disturbances. Thus they are understood to be very attached to illusory happiness
- The sense happiness is there by the pig and the man. But his standard of sense happiness is different from the man's. Standard may be different, but the happiness derived from the subject matter is the same. There is no difference
- The serious student will do well to attempt to go through them (commentaries upon Srimad-Bhagavatam) in order to more happily relish the transcendental messages of the Bhagavatam
- The simultaneous joining of different ecstasies - fear and happiness, regret and happiness - is called meeting - sandhi
- The situation of the gopis is perplexing, for although they did not want personal happiness, it was imposed upon them. The solution to this perplexity is that Sri Krsna's sense of happiness is limited by the happiness of the gopis
- The so-called happiness derived from the senses, that is not happiness. That is crude; that is for the fools and rascals. That is not happiness
- The soul is never vanquished, even when the body is destroyed. An intelligent man, therefore, should care for the happiness of the spirit soul, not of the body
- The spirit soul wants happiness in a different way, in society, in friendship and love. This is the real thing
- The Supreme Personality of Godhead said: My dear son Prahlada, all good fortune unto you. For the time being, please go to the place known as Sutala and there enjoy happiness with your grandson and your other relatives and friends
- The surest path to happiness is to live by the principles laid down by the Lord and not disobey His established laws, which are enacted in the Vedas and the Puranas for the forgetful living entities
- The symptoms of happiness and tears in the eyes must appear in a person who has chanted the holy name offenselessly
- The transcendental bliss derived from devotional service, cannot be compared to the happiness derived by karmis by elevating themselves to the heavenly planets or by jnanis or yogis, who enjoy oneness with the supreme impersonal Brahman
- The transcendental bliss enjoyed in pure devotional service is like an ocean, whereas material happiness and even the happiness to be derived from the realization of impersonal Brahman are just like the water in the hoofprint of a calf
- The ultimate purpose of sense gratification and the highest, topmost sense gratification is sex life. So we are trying, chewing, eschewing, you see, extracting. But that is not the process of happiness. The happiness is different
- The whole struggle is going on to minimize our miseries and to increase our happiness. That is our attempt. Everyone is working for that
- The whole Vedic scripture describes that happiness derived of sense perception out of the body, that is not real happiness. If we are to enjoy real happiness, then we have to transcend these bodily pleasures
- The wife of Srivasa Thakura whose name was Malini, accompanied by the wife of Candrasekhara (Acaryaratna) & other ladies came there in great happiness to worship the baby with paraphernalia such as vermilion, turmeric, oil, fused rice, bananas & coconuts
- The yogi whose mind is fixed on Me (Krsna) verily attains the highest happiness. By virtue of his identity with Brahman, he is liberated; his mind is peaceful, his passions are quieted, and he is freed from sin - Bg. 6.27
- There are different grades of material comforts in different heavenly planets, and in all cases there is immense happiness for persons engaged in different kinds of yajna. BG 1972 purports
- There are different kinds and grades of living entities, and their conceptions and perceptions of happiness are also of all different types and grades
- There are different kinds of benedictions according to a person's demands. For karmis the best benediction is promotion to the higher planetary systems, where the duration of life is very long and the standard of living and happiness is very high
- There are three qualities in the material world: goodness, passion and ignorance. Because people are in the mode of passion, they love to work very hard. That hard work is considered happiness
- There is a nice song in this connection: "Because of a great desire to have all happiness in life, I built this house. But unfortunately the whole scheme has turned to ashes because the house was unexpectedly set on fire." The law of nature is like that
- There is a saying, "The happiness of wealth is enjoyable by a person who has tasted the distress of poverty."
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is no need to waste time and energy fighting against distress or working very hard for happiness
- There is no use trying to counteract them (happiness or distress). The best thing is that one should endeavor to achieve salvation, and this prerogative is given only to man because of his developed condition of mental activities and intelligence
- There may be fireworks going on, and this may be happiness for someone but distress for us. Some people are thinking that these fireworks are very enjoyable, and we are thinking that they are very inconvenient. That is the material world
- Thereupon Lord Nityananda said, "Whatever You order is My duty, regardless of whether it results in happiness or unhappiness"
- These (many friends) people show us the paths of work, knowledge, meditation, mysticism, and various other ways also, but unfortunately none of them is able to give us that happiness for which we are ever hankering
- These rajarsis, they were great personalities. They were, although on the royal throne, they were not for luxury and tax collecting. No. They were just exactly like real father, always thinking of the happiness of the prajas. It was actual democracy
- They (materialistic men) want to make a plan to become happy in a place where there is no happiness. For false happiness they try to reach other planets, either by Vedic rituals or by spacecraft
- They (persons who are a little above gross materialists) try to accumulate something for the next life by acts of virtue, just as a man banks some money for future happiness
- They (philosophers like Jaimini and his followers) say that action is not independent because action is performed by some performer; therefore, the performer himself is the cause of his own happiness or distress
- They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another
- They are all mad with that happiness, and they know nothing else
- They enjoyed celestial happiness, with open hearts full of love and affection for the Lord, and when they saw the face of the Lord, it seemed to them that they were drinking nectar through their eyes
- They heard confidential narrations about Sri Caitanya Mahaprabhu from the mouth of Jagadananda Pandita and forgot themselves in the great happiness of hearing about the Lord
- They think that anyone's activity, even that of the Personality of Godhead, is mundane. But the idea of happiness indicated here (SB 3.6.37) is different because it relates to the activities of the Supreme Personality, who has transcendental qualities
- This (SB 7.13.29) is an accurate example depicting how the living entity, because of lack of knowledge, runs after happiness outside his own self
- This (SB 7.15.50) is explained in Bhagavad-gita (BG 9.21): When those who follow the pravrtti-marga have enjoyed heavenly sense pleasure, they return to this mortal planet again. Thus, through the Vedic principles, they achieve only flickering happiness
- This (thinking that sex indulgence is the greatest happiness) is generally found everywhere, and specifically found in the Western world, where there are regular arrangements to satisfy sex life in different ways. However, this has not made anyone happy
- This is an instance of feeling happiness because of achieving a desired goal
- This is indicated by Krsna in Bhagavad-gita: That which in the beginning may be just like poison, but at the end is like nectar, and which awakens one to self-realization, is said to be happiness in the mode of goodness - BG 18.37
- This material world is certified by the Supreme Personality of Godhead as the place of misery. Now, if this place is made for that purpose, just to give us miseries only, how you can make it a place of happiness
- This material world is the world of duality, and we cannot understand happiness without distress or distress without happiness. This is therefore called the relative world
- This transcendental achievement (love of Krsna) is so greatly valuable that no material happiness can compare to it
- Those who are devoted to the cause of the Personality of Godhead live only for the welfare, development and happiness of others. They do not live for any selfish interest
- Those who are materialistic, however, who are very proud of material wealth and have no spiritual knowledge, like the prakrta-sahajiyas, regard their own happiness as the aim of life
- Those who are practicing Krsna consciousness are not in need of the material opulences - wives, children, happiness, home - for all is acquired automatically by the grace of Krsna
- Those who are trying for going to the heavenly planet for enjoying life more and more, increasing happiness, they are also wasting time. And the whole system of dharma is like that, increasing happiness and decreasing distress
- Those who, out of gross ignorance, do not worship the king, who is actually the Supreme Personality of Godhead, experience happiness neither in this world nor in the world after death
- Three kinds of happiness
- Thus the great sages, Sanaka, Sanatana, Sanandana and Sanat-kumara, upon reaching the above-mentioned Vaikuntha in the spiritual world by dint of their mystic yoga performance, perceived unprecedented happiness
- To love your home, to love your country, to love your husband, to love your children, to love your wife, so on, you go on, all this love, more or less they are all in the animal kingdom also. But that sort of love will not give you happiness
- Trees and vegetables are essential, and they give happiness all year round, in all seasons. That is the arrangement in Vrndavana. It is not that in one season the trees are pleasing and in another season not pleasing
- True happiness
U
- Uddhava addresses Lord Krsna and says, "Although happiness from these different sources can be very easily had by them. In spite of such facilities, my dear Lord, I do not aspire to achieve any such results"
- Unadulterated love is exemplified when the lover deprecates her happiness if it hinders her from discharging her service
- Unfortunately, at the present moment so-called philanthropists and humanitarians advocate the happiness of humanity at the cost of the lives of poor animals. That is not recommended herein - SB 6.10.9
- Unfortunately, when eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness
- Unless one is able to relish happiness from within, how can one retire from the external engagements meant for deriving superficial happiness? BG 1972 purports
- Unless you purify your existence, you will hanker after happiness but will not always be happy
- Upon seeing all the Vaisnavas together, Kasi Misra and the superintendent became very happy. With great happiness they met with the devotees in a befitting manner
- Upon seeing the child (the Supreme Personality of Godhead, Vamanadeva), Prajapati Kasyapa exclaimed, "Jaya! Jaya!" in great happiness and wonder
- Utsava, the expression of complete happiness, is always present in the Vaikunthalokas, the abode of the Lord, who is worshipable even by demigods like Brahma, to say nothing of other, less important entities such as human beings
V
- Vaisnava will always think like that, how people will be happy. Sarve sukhino bhavantu. Vaisnava desire is not exploitation. Vaisnava desire is that - How others will be happy, how they will understand Krsna, how they will get happiness in this life
- Very expert swimming, but that does not mean happiness. Similarly, here, in the ocean of nescience, all these rascals are swimming. They are making plans to become happy, but they are not happy
- Vidura said: O great sage, everyone in this world engages in fruitive activities to attain happiness, but one finds neither satiation nor the mitigation of distress
- Vipralambha serves as a nourishing element for future meetings. When the lover and beloved meet all of a sudden and embrace one another, they feel an ecstasy of happiness, and the state of mind they experience in that ecstasy is called sambhoga
- Visvavasu and Paravasu, the two chiefs of the Gandharvas, sang in great happiness. The kettledrums of the demigods sounded, and the Apsaras danced in jubilation
- Vrtrasura prayed "I do not want the facilities for happiness on Brahmaloka, Svargaloka or even Dhruvaloka, not to speak of this earth or the lower planets. I simply want to return home, back to Godhead." This is the determination of a pure devotee
W
- We are all after happiness, but we do not know how to enjoy happiness. We want to enjoy our senses, but it is not possible with these covered false senses. The senses must be opened, and that is the process of purification
- We are all seeking happiness, but because of our ignorance and foolishness, we cannot know what unobstructed happiness really is
- We are already destined to have a certain amount of happiness and a certain amount of distress, and we cannot change that. The change we should make, therefore, is to get free from this material condition of life. That should be our only business
- We are hankering after happiness, but happiness cannot be enjoyed so long our existence is not purified. So for purification of our existence we have to undergo tapasya
- We are happy. We are becoming educated, we are advanced in science. But Bhagavata says, "No, you are not advancing, you are simply being defeated, because you do not know how to get happiness. You are not trying for real happiness"
- We are looking for happiness. Are you looking for distress? "No, sir." Then why does distress come upon you? If you are not eager for calamities and distress, why do they come upon you
- We are searching after happiness, but in the material world you cannot have happiness. That is a fact. Whatever little happiness you get, that is also distress
- We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt - making is taken as happiness
- We are thinking that we are very happy within this material world, although in addition to these threefold miseries there is also birth, old age, disease and death. So where is our happiness
- We are thinking, "Let me go a little further. There will be water eventually. There will eventually be happiness." Yet there is no water in the desert
- We are trying to adjust things to become happy, but we are so foolish that we do not know there cannot be any happiness. This is called ignorance
- We are trying to conquer over the stringent laws of material nature, and that labor, that useless spoiling of life, we are thinking that we are . . . this is happiness. This is called maya
- We are trying to get happiness and pleasure, but we are trying for them by chewing this material body; therefore there is no happiness and no pleasure
- We fail to measure the sky, but the happiness and liberty obtained in association with the Lord are far greater than the sky. That spiritual happiness is so great that it cannot be measured, even by the Lord Himself, not to speak of others
- We must also know that happiness, unbroken happiness exchanged with the Supreme Person, the Personality of Godhead as described in this verse (SB 2.7.47), transcends the impersonal conception of the Upanisads
- We should accept a life devoted to the cultivation of Krsna consciousness, and then we will get unlimited happiness and unlimited pleasure. This is the sum and substance of the Krsna consciousness movement
- We should know that our happiness is in returning home, back to Godhead, where we can eat, drink and be merry in Krsna's company
- We should not aspire for happiness, or regret distress; we must be satisfied with the position allotted to us by the Lord
- We want money to become happy, but if we take to Krsna consciousness, automatically we will become so happy that we will neglect money. Money will automatically come. Happiness will come. There is no need to endeavor for these things separately
- We want unending blissful life, but it is not possible in the material world That happiness is in the spiritual world
- What we are searching after? He has summarized that we are searching after happiness. That's a fact. But we do not know where the happiness is there
- Whatever they may do in their official class, they remain the same foolish rascals. But our Krsna conscious students will feel a change in their lives, a change in happiness, and a change in youth, also. This is reality
- When a person is confused by simultaneous happiness and tribulation and does not know what to do, this state of confusion is called pralaya, or devastation
- When Akrura came to take Krsna and Balarama to Mathura, just by seeing Their faces he became so cheerful that all over his body there were symptoms of ecstatic love. This state is called happiness
- When Krsna is going to Mathura, all the gopis become very, very distressed, crying. But we cannot understand what is the happiness of that distress. That we cannot understand from this material point of view. That is greatest happiness
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When one actually realizes or sees the Supreme Personality of Godhead, he is filled with complete happiness
- When Sri Caitanya Mahaprabhu touched him, both the leprosy and his distress went to a distant place. Indeed, Vasudeva's body became very beautiful, to his great happiness
- When the gopis were searching after Krsna & all of a sudden He came out from the bushes & creepers, all of them became stunned & almost senseless. In this state the gopis appeared very beautiful. This is an example of pralaya, or devastation in happiness
- When the mind and senses are engaged in material activities, one has to continue his material existence and struggle to attain happiness
- When the results of pious activities are finished, one falls down again from the peak of happiness to the lowest status of life. Many politicians have fallen down in that way. Such downfalls only constitute more causes for lamentation. BG 1972 puports
- When there was a separate manifestation of skin, the controlling deities of sensations and their different parts entered into it, and thus the living entities feel itching and happiness due to touch
- When they (living beings) are in sattva-guna, the mode of goodness, they feel happiness, when in rajo-guna they are distressed, and when in tamo-guna they have no sense of what to do or what is right and wrong
- When this cunning behavior of the Lord with the girls became known to the people in general, it did not create misunderstandings among them. Rather, they enjoyed happiness in these dealings
- When you are attached to the inferior quality you don't get very much satisfaction, but when you come to the superior quality, then you get satisfaction, happiness
- When you are full in your satisfaction of hunger, you feel happiness, you feel strength. Similarly, we have to follow the spiritual process, and gradually, as we develop, we become free from all these demands of the body
- Whenever Jagadananda Pandita went to visit a devotee's house, that devotee immediately forgot himself in great happiness
- Where is such happiness for a materialistic man who is impelled by lust and greed and who therefore wanders in all directions with a desire to accumulate wealth?
- Wherever you go, you read from the sastra, the demigods, they're supposed to be very happy in the upper planetary systems - they are also not in happiness. There is fight between the demons and the demigods and so on, so on
- Whichever material body we accept, it is meant for suffering. It is not meant for any happiness. Tri-tapa-yatana, the three kinds of material miseries - adhyatmika, adhibhautika, adhidaivika - he has to undergo
- Why does a woman continue to live who knows that Krsna's heart is unhappy but who still shows her deep anger toward Him? She is interested in her own happiness. I condemn such a woman to be struck on the head with a thunderbolt
- Why I shall purify my sattva existence? Brahma-saukhyam tv anantam. Then you get unlimited pleasure, unlimited happiness. That is real pleasure
- Why they are working so hard? The answer is maithuna, sex indulgence, that's all. They have no other happiness except that sex intercourse at night he will enjoy. Therefore he is working so hard. Otherwise there is no other happiness. Everything is zero
- Without KC, happiness is impossible; one may struggle, but one cannot have happiness. We are therefore trying to give human society the opportunity for a life of happiness, good health, peace of mind and all good qualities through God consciousness
Y
- Yadrcchaya, means that every living entity has a predestined happiness and distress in his present body; this is called the law of karma
- Yamunacarya had been a king who enjoyed sexual happiness in various ways, but since he later engaged himself in the service of the Lord, he enjoyed spiritual bliss and hated to think of sex life. If sexual thoughts came to him, he would spit with disgust
- Yoga is the happiness of the soul, and the individual soul can be happy when it is with the Supersoul, the Supreme Soul
- You accept the pleasure of sleeping in the water of devastation, where there are violent waves & enjoy pleasure on the bed of snakes, showing the happiness of Your sleep to intelligent persons. All the universal planets are stationed within Your abdomen
- You are asking me to fight, for my victory, for my happiness, but I see it will be just the opposite. Pasyami viparitani. This is his problem. And to solve this problem, Arjuna became the disciple of Krsna, and Krsna advised him this Bhagavad-gita
- You are hankering after happiness, pleasure. So when your existential condition will be purified and you will be placed in the transcendental platform, at that time you will enjoy eternal happiness
- You can say that "We are escaping this horrible condition of life: meat-eating, drinking and intoxication." We are escaping that, these thing, not escaping happiness. You are escaping happiness
- You cannot expect any happiness guided by the fourth-class men. That is not possible. Therefore throughout the whole world there is chaotic condition. Nobody is happy. So this is essential that the human society must be divided into four divisions
- You cannot manufacture a process of happiness by tackling this material energy. That is not possible because the material energy is not under your control. It is controlled by the Supreme
- You cannot manufacture the process of your happiness by tackling this material energy. That is not possible because the material energy is not under your control. It is controlled by the Supreme. How you can overpower the material energy?
- You cannot say that, "I am doing for God. That is yajna." Yajna-vidhi. Yah sastra-vidhim utsrjya vartate kama-karatah, na sukham sa avapnoti (BG 16.23). He cannot get happiness if he derides sastra, yajna-vidhi. You cannot manufacture yajna-vidhi
- You construct everything for happiness, but there will be something which will put you into the most miserable condition. This is called material world
- You construct everything for happiness, but there will be something which will put you into the most miserable condition. This is called material world. They do not know
- You have to accept it if you want to have a happy life. You cannot become an outlaw. Then you'll not be happy. You'll be punished
- You have to die. Then where is your happiness? If you can make such arrangement that you will not die, whatever you have created you will enjoy, then it can be said as happiness. But that is not possible. You have to die
- You may go on for some time trying to become happy, but happiness will never come from materialistic life. That is a fact. Those who are trying to be happy by making material adjustments cannot take to Krsna consciousness
- You take any of your sense organs, when it is satisfied according to the sense object, it is called happiness. So the sum and substance of happiness is to satisfy the senses
- You're American, you're happy, or Indian, you are very happy. You have chalked out your plan how to continue happiness. But nature will not allow you to stay. Daivi hy esa gunamayi mama maya duratyaya
- Your business is how to become happy, because by nature you are happy. Diseased condition, that happiness being checked. So this is our diseased condition, this material, conditional life, this body