Discussion: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
m (Pywikibot v.2) |
||
| Line 2: | Line 2: | ||
[[Category:Discuss]] | [[Category:Discuss]] | ||
[[Category:Communicating, Distributing, and Sharing - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 02:15, 25 June 2017
discussion | discussions
Subcategories Pages in category
This category has the following 20 subcategories, out of 20 total.
C
D
K
M
O
P
Pages in category "Discussion"
The following 114 pages are in this category, out of 114 total.
1
A
- A discussion ensued between the order carriers of Lord Visnu and those of Yamaraja, and by hearing that discussion Ajamila was liberated. He could then understand the bad effect of fruitive activities
- A distinction is made between the liberated condition of a personalist and that of an impersonalist, and there (in the Priti-sandarbha) is a discussion of liberation during one's lifetime as distinguished from liberation from material bondage
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A society in which there is no discussion on religious principles, what is dharma, who is God, what is a spirit soul, these questions are not inquired into, understand that society to be of cats and dogs only
- Actually, these discussions of scripture is not to be acted unless there is relationship between the speaker and the audience. So audience means the disciples. Disciple means who accepts the discipline. Sisya
- After a discussion with Kalidasa that lasted for some time, Jhadu Thakura spoke the following sweet words
- Although the Buddhists are unfit for discussion and should not be seen by Vaisnavas, Caitanya Mahaprabhu spoke to them just to decrease their false pride
- As a historical example of this, learned sages recite the story of an ancient discussion between Prahlada Maharaja and a great saintly person who was feeding himself like a python
- At that point the real discussion only begins
- At the outset, the Personality of Godhead talked with Arjuna just as a friend talks with a friend. But such friendly discussions generally end in friendly - and fruitless - debate
B
- Bali Maharaja had confidentially decided to give the gift to Lord Vamanadeva without discussion, but because such a decision would hurt the hearts of the asuras and his spiritual master, Sukracarya, he spoke equivocally
- Beginning from the day on which Sri Caitanya Mahaprabhu showed His mercy to the Mayavadi sannyasis, there were vivid discussions about this conversion among the inhabitants of Varanasi
- Both by rising & setting, the sun decreases the duration of life of everyone except one who utilizes the time by discussing topics of the all-good Personality of Godhead
- Both by rising and by setting, the sun decreases the duration of life of everyone, except one who utilizes the time by discussing topics of the all-good Personality of Godhead
D
- Discourses on the transcendental activities of God purify the atmosphere in which such discussions are held, and the devotees become enlivened while answering such questions. It is purifying both for the questioners and for one who answers the questions
- Discussion between Advaita Acarya and Nityananda was a mock fight to serve as a great instruction for all devotees. Sri Nityananda Prabhu wanted to point out that Advaita Acarya, a pure devotee, did not agree with the monistic conclusion
- Discussion of the rasa-lila among people in general is discouraged because they are affected by the Mayavada philosophy
- During these talks (about self-realization) the topic of Lord Kapila had come up, and at that time Maitreya had repeated Kapiladeva's discussions with His mother, wherein the Lord states that attachment to material things is the cause of conditioned life
E
- Engaging people in sankirtan, either in a musical way or by spiritual discussion, people will come to their senses and stop harmful activities; gradually they will become Vaishnavas
- Everyone less than human being, they cannot inquire about the Absolute Truth: "What is the aim of life? What is the Absolute Truth? What I am? What is my relationship?" These things are the subject matter for discussion in the human form of life
F
- Finally there (in the Priti-sandarbha) is a discussion of direct transcendental enjoyment and enjoyment in separation, previous attraction and the glories of Srimati Radharani
- Finally there (in the Priti-sandarbha) is a discussion of overlapping of different rasas, and there are discussions of santa (neutrality), servitorship, taking shelter, parental love, conjugal love
- From the discussions in the Caitanya-caritamrta, we can understand that in different ages the Supreme Lord introduces different systems and different religious duties
- From the subject matter under discussion, we can gain a clear understanding of the difference between the impersonalists and the personalists
H
- He (God) plays exactly like the social, political or religious leaders. Because such roles ultimately culminate in the discussion of topics of the Lord, all such preliminary topics are also transcendental
- He (the conditioned soul) does not know that all such renderings of service are totally illusory. As we have discussed many times before, this material world is itself an illusion, like a mirage in the desert
- He (Vallabha Bhattacarya) traveled throughout India thrice on trips lasting six years each. Thus he passed eighteen years and became victorious in his discussions of revealed scripture
- Hearing discussions among the devotees is the only means to receive the powerful message of the Supreme Personality of Godhead
I
- I think Seattle branch will come out very successful, because we have drawn the attention of the students of the university here. One girl came to see me, as representative of the student paper, and we had a nice discussion
- I understand from your letter that sometimes discussions on Aurobindo philosophy are done by Mr. Parikh from the Vyasasana, so I am a little surprised how did you allow like this. I think you should rectify immediately all these mistakes as stated by you
- If Mr. Renovich is interested only in philosophical discussions, we are prepared for that. But at the same time we are concerned mostly with the mass of people, therefore Hare Krishna kirtana is our life and soul
- If one participates in a discussion of devotees, he is both materially and spiritually benefited. The speaker and the audience are both benefited, and the karmis and jnanis are benefited
- If you have got any doubts, you can question. Yes. Because this is a discussion. We are trying to understand God, so you must understand it nicely. Question is one of the items for understanding
- In the discussions held among the four brothers, one of them, namely Sanandana, was selected to speak, and the other brothers became the audience to hear him
- In the Srimad-Bhagavatam it is stated - If anyone wants to understand the science of Krsna, he should associate with pure devotees. When discussions take place among pure devotees, the potency of spiritual language is revealed
- In the verse (BG 7.4) under discussion it is stated that Krsna is the original cause of the material manifestation. Srimad-Bhagavatam also confirms this. BG 1972 purports
- In this regard, learned scholars and saintly persons describe a very old historical incident involving a discussion between the order carriers of Lord Visnu and those of Yamaraja. Please hear of this from me - Sukadeva Gosvami
- It is not that the Caitanya Mahaprabhu's sampradaya is simply chanting and dancing. If required, they are prepared to answer all Vedic discussion. They are prepared
- It is said that all of Madhvacarya's books were taken away, but later they were found with the help of King Jayasimha, ruler of Kumla. In discussion (of sastra), Pundarika Puri was defeated by Madhvacarya
- It is stated (in the Bhakti-sandarbha) that through bhakti one can attain all success because bhakti is transcendental to the material qualities. There is a discussion of how the self is manifest through bhakti
- It is to be concluded that we are not going to die. Krsna said not only He, but also Arjuna and all other who were present in the battlefield, they will continue to exist. So how we shall exist? That is also discussed
N
- Nondevotees try to understand the Supreme Brahman by discussions of neti neti. A devotee, however, simply by chanting the holy name of the Lord, avoids such laborious speculations and realizes the existence of the Lord very easily
- Not to be confused with Kali, the demigoddess who is the devastating feature of material nature. The latter is actually pronounced kah-lee, whereas the Kali under discussion here (as in the age of kali) is pronounced kuh-ly
O
- One cannot understand the Supreme Personality of Godhead, Krsna, or His form, quality or name simply by mental speculation or by discussing Vedic literature. One must understand Him by devotional service. BG 1972 purports
- One must learn detachment by discussion of spiritual science based on authoritative scriptures, and one must hear from persons who are actually in knowledge. BG 1972 purports
- One should at once quote from scriptural authority to back up what he is saying. At the same time, such talk should be very pleasurable to the ear. By such discussions, one may derive the highest benefit and elevate human society. BG 1972 purports
P
- Pariksit and Sukadeva Gosvami might seem to be opposites, but basically they were both unalloyed pure devotees of the Lord. When such devotees are assembled together, there can be no topics save discussions of the glories of the Lord, or bhakti-yoga
- Persons who are determined to totally rot in false, material happiness cannot become Krsna-minded either by instructions from teachers, by self-realization or by parliamentary discussions
- Persons who have taken shelter of the umbrella of Your lotus feet by drinking the intoxicating nectar of Your qualities and activities in discussions with one another, can be freed from the primary necessities of the material body
S
- Sankaracarya wanted to discuss the authority of the scriptures, but Kumarila Bhatta, being on his deathbed, sent him to his disciple Mandana, in the city of Mahismati. It was there that Sankaracarya defeated Mandana Misra in a discussion of the sastras
- Srila Visvanatha Cakravarti Thakura has discussed the significance of the words nandas tu. The word tu, he says, is not used to fulfill the sentence, because without tu the sentence is complete
- Sukadeva Gosvami continued: O best of the Pandu dynasty (Maharaja Pariksit), the King of the Sindhu and Sauvira states (Maharaja Rahugana) had great faith in discussions of the Absolute Truth
- Suta Gosvami was speaking to the sages of Naimisaranya, headed by the sage Saunaka, a descendant of Sukadeva Gosvami. This, however, does not make any substantial difference in the topics under discussion
- Svarupa Damodara was as expert a musician as the Gandharvas, and in scriptural discussion he was just like Brhaspati, the priest of the heavenly gods. Therefore it is to be concluded that there was no great personality quite like Svarupa Damodara
T
- Talks about Krsna and His pastimes - especially His pastimes in Vrndavana and His dealings with the gopis - are all very confidential. They are not subject matter for public discussion
- That (discussion of topics of the Lord), is the way of spiritualizing the civic activities of human society
- The couple was imitating some discussion they heard upon the Vedanta philosophy, and thus were seemingly arguing upon various philosophical points
- The demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the PG smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him
- The discussion between Maitreya Muni and Parasara Muni centered on whether devotees come down into the material world in every millennium like Jaya and Vijaya, who were cursed by the Kumaras to that effect
- The discussion of spiritual matters amongst devotees is beneficial for everyone, without exception. Consequently the Kumaras admitted that not only was the King benefited by such a meeting, but the Kumaras were as well
- The fifth Sandarbha is called Bhakti-sandarbha, and in this book there is a discussion of how devotional service can be directly executed, and how such service can be adjusted, either directly or indirectly
- The great sage Narayana continued, "In this meeting, all the great sages and brahmacaris very elaborately discussed the point about which you have asked Me, and their discussion was very interesting"
- The great sage Narayana continued, "Their discussion was on the subject matter of understanding the Absolute Truth, Brahman. You were not present at that meeting because you had gone to see My expansion Aniruddha, who lives on the island of Svetadvipa"
- The impersonalist adduces no activity in the Supreme, but in this discussion between Brahma and the Supreme Personality of Godhead the Lord is said to have activities also, as He has His form and quality
- The King asked Sukadeva Gosvami: Where and when did the meeting and discussion take place between Saint Vidura and His Grace Maitreya Muni? Kindly oblige, my lord, and describe this to us
- The Lord's proprietorship over everything within the universe is confirmed in the Seventh Chapter of the Bhagavad-gita (7.4-5), where para and apara prakrti are discussed
- The Mayavadis would have all talk cease there, but at that point the real discussion only begins - CC Intro
- The sun cannot take life during the Bhagavata discussion. The more you discuss Bhagavatam, you keep your life
- The topmost transcendentalists or the liberated souls realize Him (God) by advanced experience of transcendental knowledge, and therefore they take pleasure in the discussion of the transcendental qualities of the Lord's pastimes
- The unlimited spiritual atmosphere of Vaikuntha-dhama is far above and beyond the material cosmos. This is confirmed in the Svayambhuva-tantra, in a discussion between Lord Siva & Parvati regarding the effect of chanting the mantra of fourteen syllables
- The word guna-vadam is significant because the qualities of the Lord and His activities and pastimes are the subject matter for the discussions of devotees
- The word ubhayesam can be described in many ways. Generally there are two classes of men, the materialist and the transcendentalist. By hearing discussions between devotees, both the materialist and transcendentalist are benefited
- There (in Hari-bhakti-vilasa) are also descriptions of branding the body with the symbols of Visnu, discussions of Caturmasya observations during the rainy season, and discussions of Janmastami, Parsvaikadasi, Sravana-dvadasi, Rama-navami & Vijaya-dasami
- There (in Krsna-sandarbha) is also a list of the gopis’ names and a discussion of the topmost position of Srimati Radharani
- There (in Paramatma-sandarbha) are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy
- There (in Paramatma-sandarbha) is also a discussion of how the lila-avatara incarnations respond to the desires of the devotees and how the Supreme Personality of Godhead is characterized by six opulences
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His all-pervasiveness, His giving shelter to everyone, His subtle and gross potencies
- There (in the Bhagavata-sandarbha) are also discussions of the eternality of Deity worship, the omnipotence of the Deity, His personal manifestations, His expressions of form, quality and pastimes, His transcendental position and His complete form
- There (in the Bhakti-sandarbha) are discussions of how one can be liberated even in this life (jivan-mukta), Lord Siva as a devotee, and how a bhakta and his devotional service are eternally existing
- There (in the Bhakti-sandarbha) are discussions of the process of karma-tyaga (the giving of the results of karma to the SP of Godhead), and the practices of mystic yoga and philosophical speculation, which are deprecated as simply hard labor
- There (in the Bhakti-sandarbha) is a discussion of the differences between the maha-bhagavata and the ordinary devotee, the symptoms of philosophical speculation, the symptoms of self-worship, or ahangrahopasana
- There (in the Bhakti-sandarbha) is a discussion of the engaging oneself as an eternal servant of the Lord, making friendships with the Lord and surrendering everything for His pleasure
- There (in the Bhakti-sandarbha) is a discussion of the knowledge of all kinds of scripture, the establishment of the Vedic institution of varnasrama, bhakti as superior to fruitive activity, and so forth
- There (in the Bhakti-sandarbha) is a discussion of the service to Vaisnavas in general, the principles of hearing, chanting, remembering and serving the lotus feet of the Lord, offenses in worship, offensive effects, prayers
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- There (in the Bhakti-sandarbha) is also a discussion of raganuga-bhakti (spontaneous love of Godhead), of the specific purpose of becoming a devotee of Lord Krsna, and a comparative study of other perfectional stages
- There (in the Bhakti-sandarbha) is also a discussion of the self’s bliss, as well as how bhakti, even imperfectly executed, enables one to attain the lotus feet of the Supreme Personality of Godhead
- There (in the eleventh vilasa of Hari-bhakti-vilasa) are discussions about offenses committed while chanting the holy name, along with methods for getting relief from such offenses
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There (in the Priti-sandarbha) are also discussions of the transcendental state one achieves after attaining the devotional platform, which is the exact position of love of Godhead; the marginal symptoms of transcendental love, and how it is awakened
- There (in the Priti-sandarbha) is also a discussion of how spiritual feelings can be present when one simply imitates them and of how such mellows are far superior to the ordinary mellows of mundane love
- There are so many things to know but these things are not discussed nowadays. Very cheap thing: "You can do whatever you like. You simply meditate and become God, that's all."
- They (many great sages, headed by Saunaka Rsi) questioned Srila Suta Gosvami, who presided at the meeting, about why Srila Sukadeva Gosvami, a paramahamsa already in the transcendental position, was attracted to a discussion of the qualities of Krsna
- They (people) hold many conventions, meetings and discussions to solve the problems of this worldly situation, where they can remain for only a few years, but they are not interested in understanding the spiritual situation of the Vaikuntha world
- They (the Siddhas) simply merge in the transcendental discussions of the pastimes of the Lord. That makes them completely happy, without care for pious or impious activities
- This (SB 5.10.21) is a discussion on impersonal Mayavada philosophy and the practical philosophy of Vaisnavas
- This mantra from the Brahma-samhita is spoken from the platform of factual realization of the Absolute Truth, and the sruti-mantra of Sri Isopanisad under discussion confirms this mantra as a process of realization
- Those who are learned have rejected his (the rascal's) conclusion (considering the body independent of the soul) because one can understand through full discussion that with no basis in soul, the visible body & senses would be insubstantial - SB 10.3.18
- Through discussion, one can create an interest and understanding of the Pancaratra and Bhagavata systems
- Thus Sri Caitanya Mahaprabhu heard these discussions about the pure transcendental mellow of Srimati Radharani. Absorbed in transcendental ecstasy, the Lord began to dance
W
- We have got so many books, all Vedic discussions. Not that we are simply indul... But this is sufficient. Simply chanting is sufficient
- When Sanatana Gosvami tried to confirm Lord Caitanya's personal characteristics as being those of the incarnation of this age, Caitanya said, Let us leave aside all these discussions and continue with a description of the saktyavesa-avataras
- When the great sages were carrying on their discussion in this way, they saw a dust storm arising from all directions. This storm was caused by the running of thieves and rogues, who were engaged in plundering the citizens
- Who are the pure devotees mentioned here? In an assembly of PD, there is no question of discussing material subjects like politics and sociology. In an assembly of pure devotees, there is discussion only of the qualities, forms and pastimes of the SPG