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Subcategories Pages in category
This category has the following 18 subcategories, out of 18 total.
A
C
D
G
I
K
M
Q
S
Pages in category "Dependence"
The following 206 pages are in this category, out of 206 total.
1
- Dependence (BG and SB cantos 1 to 6)
- Dependence (BG lectures)
- Dependence (CC and other books)
- Dependence (Conversations 1968-1974)
- Dependence (Conversations 1975)
- Dependence (Conversations 1976-1977)
- Dependence (Letters)
- Dependence (Other lectures)
- Dependence (SB cantos 7 to 12)
- Dependence (SB lectures)
A
- A brahmacari cannot be luxurious. A sannyasi cannot be luxurious. A vanaprastha cannot be luxurious. Luxury is allowed only to the householder because they are earning their own money. Others are dependent
- A foolish civilization is extremely risky, and the Krsna consciousness movement is trying to make people aware of their fully dependent condition under the stringent laws of nature and is trying to save them from being victimized by strong maya
- A foolish, senseless person cannot understand the Supreme Personality of Godhead. Although always dependent, he falsely thinks himself the Supreme
- A forgetful, conditioned soul is fearful. But a liberated soul is never fearful, just as a small child completely dependent on the mercy of his father is never fearful of anyone
- A king should not simply give orders to his dependents because he is supreme; sometimes he must follow their instructions. Similarly, the dependents should depend on the king. This mutual dependence will make everyone happy
- A living entity is so made by the will of the Almighty (Krsna) that he is most happy when placing himself in a condition of absolute dependence
- A Vaisnava guru is never dependent on the contributions of his disciples
- A woman is supposed to be always dependent - in her childhood she is dependent on her father, in youth on her husband, and in old age on her elderly sons. According to Manu-samhita, she is never independent. Independence for a woman means miserable life
- According to Madhvacarya, there are two tattvas, or factors. One is independent, and the other is dependent
- According to the Hindu conception, the drinking of wine is immoral, whereas in the Western world, wine drinking is not considered immoral but is a common thing. So morality is dependent on time, place, circumstance, social position, etc
- Activities of the living being involve engagements in these four different principles of life. Especially in modern society, all activities are more or less dependent on hearing and glorifying
- Actually we are claiming that "This is mine," but you have no right to claim it. You're dependent
- All such natural leaders (the king, the father and the school teacher) have a great responsibility to their dependants; therefore they must be conversant with standard books of moral and spiritual codes. BG 1972 purports
- Although everything is an emanation from the Supreme Personality of Godhead, one should not think that the Supreme Lord is dependent upon anything else
- Although You are the Supreme Personality of Godhead and are completely independent, still You are dependent on the love and affection of Your devotees. That is Your nature
- Any person who is reliable in all circumstances is called dependable
- Anyone who takes care of his subordinate, he is guru. The first charge is that you should not become a guru unless you are completely in awareness how to save your dependent from the path of birth and death
- Are your wives, citizens, secretaries and servants and the merchants who sell spices and oil under your control? Are you also in full control of ministers, the inhabitants of your palace, your provincial governors, your sons and your other dependents?
- As an infant, he cries and cries, and he is totally dependent on his mother's mercy. Sometimes a mother cannot understand what the child wants. Sometimes an ant may be biting the child, but the mother thinks that the child is hungry
- As far as possible try to adjust to a natural way of life free from dependence on machines
- As soon as his son, Kapiladeva, was grown up, Kardama at once left all family connection. Devahuti was the daughter of a great king, Svayambhuva Manu, and was qualified and beautiful, but she was completely dependent on the protection of her husband
B
- Because the Mayavadi philosophers cannot understand this (that Lord is always independent, but the living entities are not independent), they want to be relieved from the material energy
- Because the mind is restless and undependable, it must remain always under control. Even the mind of the advanced yogi Saubhari created such a disturbance that he lost his yogic mystic powers
- Because the Personality of Godhead and His expanded bodies are always full of knowledge, bliss and eternity, they are always free from the eighteen kinds of material contaminations
- Being dependent and being obliged to accept material bodies, belligerent subordinates are sometimes victorious and sometimes defeated
- Bhagavata says that one should not become a father, a mother, one should not become a teacher, one should not become a king unless they are able to elevate their dependents to this spiritual knowledge, which can save him from repeated birth and death
- Bhagavata says that, "If you cannot develop the spiritual life of your dependent, then don't become a spiritual master, don't become a teacher, don't become a father, don't become a husband." These things are restricted
- Bhaktisiddhanta Sarasvati Gosvami, after seeing me, said that you all are learned then why don’t you preach the teaching of Caitanya Mahaprabhu in foreign countries, On this I argued with him, I said we are dependent country, who will listen to us?
C
- Chanting of holy name is so powerful that he does not require even dependence on those ceremonies. Immediately he becomes - purified
- Conditioned soul means one who has accepted something illusion as reality. Conditioned means that due to imperfect desires the spirit soul becomes dependent on material conditions for his satisfaction
D
- Declaration of independence by the woman class, is not their happiness. They are unhappy. Better to become dependent upon father, upon husband and upon elderly children. That is their happiness
- Dependence is also grouped under ecstatic love & this can be divided into superior dependence and inferior dependence. The direct differentiations between superior & inferior dependence are ascertained by Rupa Gosvami and will be presented in due course
- Dependence is not bad if there is dependence on the proper place
- Dependent devotees
- Devahuti demonstrated all these statements of the Manu-samhita in her life: as a child she was dependent on her father, later she was dependent on her husband, in spite of her opulence, and she was later on dependent on her son, Kapiladeva
- Devahuti did not leave her house, because it is never recommended for a woman to leave her home. She is dependent
- Devotees in a transcendental parental relationship with the Lord think of Him as their dependent child. They forget His exalted position and think that unless they properly feed Him He will fall victim to undernourishment and His health will deteriorate
- During the rasa dance Sri Krsna did not exchange loving affairs with Radharani due to the presence of the other gopis. Because of the dependence of the others, the intensity of love between Radha and Krsna was not manifest. Therefore He stole Her away
E
- Every father, every state, every guardian, every guru, everyone, relative, should educate his dependent in Krsna consciousness to give them chance to be liberated from this bondage of miserable condition of material life
- Everyone is actually dependent on the reactions of material laws, but still one thinks himself independent and thinks that he has conquered all directions
- Everyone is born a sudra, completely dependent. Samskarad bhaved dvijah: but when he is initiated by purificatory processes, he is called twice-born. This initiation process means he surpasses the ordinary birth
- Everyone is born sudra. Just like this child. This child is dependent completely. Just like animal is dependent, the child is also dependent. So they say, Vedic learned scholars, they say janmana jayate sudrah - Prema-vivarta
- Everyone should be very responsible and take charge of his dependents just as a spiritual master takes charge of his disciple or a father takes charge of his son
- Everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body and mind is also temporary
- Everything is dependent on the people's acceptance of the Vedic principles of sacrifice
- Everything is under the laws of nature. You have no control over it, you are completely dependent. But people, on account of dull brain, they think that they are free. They are not free
- Everywhere you are dependent. And still, they are very much proud that they are advancing in scientific knowledge so that they can overcome the stringent laws of nature
F
- Feelings of love are reciprocal, especially on the spiritual platform. I know what is your feelings about me, and in the same way I am always dependent on your kind affection
- First the father, spiritual master or husband must be able to release the dependent from repeated birth and death. If he cannot do this, he plunges himself into the ocean of reproachment for his unlawful activities
- For devotional service is dependent on nothing other than the sentiment or desire for such service. It requires nothing more than sincerity
- Fully dependent devotees
G
- Generally, a devotee of Lord Krsna can be placed into one of three groups. One group consists of those who are completely dependent on the merciful affection of the Supreme Personality of Godhead
- Go on chanting, offering prasadam. You have got your food grains. Don't be dependent on anyone else. Become self-independent. And don't be after money. Simply produce your bare necessities of life
- God maintains all other living entities, but no one can maintain God. That is His svacchanda-sakti; He is not dependent on others
- Grhastha should not be dependent on Society. At the same time, he should not be independent of the Society
- Gross military science is dependent on material weapons, but finer than that is the art of throwing the arrows saturated with Vedic hymns, which act more effectively than gross material weapons like machine guns or atomic bombs
H
- He (King Rsabhadeva) is not dependent on King Indra for water. He can supply water Himself
- He (the Lord) is not actually dependent, but He likes to be dependent upon His devotee. This is His mercy
- He (Yudhisthira) had no dependence on his brothers, who had all along been helping him. This stage of complete independence from everything is also called the purified stage of fearlessness
- He is born dependent because part and parcel of God. His constitutional position is dependent. Just like child. A child declares independence. What is the meaning of that independence? Danger. That's all. Simply inviting dangers
- He'll sit down whole day and night and chant Hare Krsna. No business. No endeavor for food. If food comes by God's grace, they (Six Gosvamis) will eat; otherwise no, they'll not go anywhere. Completely dependent, - If God gives, then I shall eat
- How much the father and the government or the guru should be strong so that he can save his dependents from the clutches of death
- How you can say you are not dependent on God? You are dependent. But because you are a rascal fraud, you want to cheat and become a Freud, that's all
I
- I (Prabhupada) am opening so many branches depending on you all my sincere students. I am also glad to learn that you are moving to the Temple, dedicating all your time to Temple activities and translation work
- I am completely dependent. My Lord is Gauracandra, Sri Caitanya Mahaprabhu. I cannot do anything independently, without His order
- I see in your Mauritius, you have got enough land to produce food grains. I understand that instead of growing food grains, you are growing sugarcane for exporting. Why? And you are dependent on food grains, on rice, wheat, dal. Why this attempt?
- If Brahma or the sun cannot create anything without acquiring knowledge from a superior, then what is the situation with the material scientists who are fully dependent on so many things?
- If we do not perform yajna and distribute prasada to others, our lives are condemned. Only after performing yajna and distributing the prasada to all dependents - children, brahmanas and old men - should one eat
- If you become so much dependent on the bodily necessities of life, then you cannot become fully and wholly for the benefit of the mass of people. Our Gandhi, he imitated this. For the mass of people... But that was to a certain extent successful
- Impersonalists undergo severe austerities to acquire knowledge to become one with the Lord. But ultimately they become dependent on some rich disciple who supplies them with money to build monasteries and temples
- In every respect, we are simply dependent on the mercy of God. So why not become directly dependent? That is intelligence
- In every transaction with other members of society, brahmanas are certainly dependable
- In old age, when the husband has taken sannyasa and left home, she remains the property of the sons. A woman is always dependent, either upon the father, husband or elderly sons. That will be exhibited in the life of Devahuti
- In systematic way you discuss. "I must worship, because I am dependent. I am not final authority. So the great . . . God is great, and I am always small. So it is my duty to submit to the great." So that is bhakti
- Indian civilization on the basis of the four varnas and asramas deteriorated because of her dependency on foreigners, or those who did not follow the civilization of varnasrama. Thus the varnasrama system has now been degraded into the caste system
- Indra said, "The father, the spiritual master and the supreme executive officer of the state are always well-wishers of their sons, their students and their citizens respectively. As such, the well-wishers have the right to chastise their dependents"
- It is corroborated by this statement of Srimad-Bhagavatam, and also by Brahma-samhita, that the sun appeared after the appearance of the eyes of the universal form of the Lord. The sun is dependent on the eyes of the universal form
- It is my duty to give protection and safety to all living entities struggling for existence. Certainly it is the duty of the master to protect his suffering dependents
- It is not dependence; it is protection. So there should be responsible father, responsible husband, responsible sons to keep woman very happy. In India still it is going on
- It is said, "The deluding energy is My (Krsna's) potency, and thus it is not possible for the dependent living beings to supersede the strength of the material modes. But those who take shelter in Me can cross over the gigantic ocean of material energy."
- It is the civilization of pasu, animal civilization, polished animals. It is not civilization. It is the duty of the guardian, father, guru, government or elderly relative - everyone should be compassionate with the dependent
- It's the duty of the guardians to give education to the dependents about the spiritual knowledge
J
- Just as I am my father's son, so I am also yours. I am your dependent, and you are my maintainer
- Just like in New Vrindaban. They are coming to the city for preaching. So not absolutely we can abstain immediately because we have been dependent so long, many, many lives. You cannot. But the ideal should be introduced gradually
K
- Krsna continued, "If a person is able to care for or give protection to old parents, a chaste wife, children, the spiritual master, brahmanas and other dependents but does not do so, he is considered already dead, although he is supposedly breathing"
- Kunti continued, "You (Krsna) are present in everyone's heart, but because the devotees always remember You, You respond accordingly. Although the mother has affection for all the children, she takes special care of the one who is fully dependent"
M
- Many great political leaders have tried to establish independence, but due to such so-called independence the people's dependence has only increased
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Mayavadis - who are neophytes depending on the empirical, inductive process - should properly understand the position of the pure devotees of the Lord, who have realized the Absolute truth
- Modern scientists like Jagadisha Chandra Bose, Isaac Newton, Albert Einstein, etc., may be very boastful of their respective creative energies, but all were dependent on the Supreme Lord for so many things
- My Guru Maharaja, he convinced me (Prabhupada) that "Dependence, independence, they are temporary. But we are concerned with the eternal benefit of the human kind, and therefore you should take up this matter"
N
- No living entity is independent; all are dependent on the mercy of the Supreme Lord. Therefore the Vedic instruction is that one should enjoy life under the direction of the supreme leader, the Personality of Godhead
- Nobody can be independent. We are dependent. And this is called knowledge. When you come to the sense, that "I am dependent; I am not independent," this is called knowledge
- Nobody can protect anyone. That is not possible. Everyone has to take care of himself. This world is like that. Don't depend. Only Krsna can protect you - nobody else
- Nobody is independent. That is our point of view. Everyone is dependent. Somebody is voluntarily dependent on Krsna and somebody is by force dependent on maya. That's all
- Now you are raising your third child. So more and more you are becoming responsible for these living entities who are your dependents. You must see that they do not take birth again in this material world. That is your duty
O
- On the contrary, others are dependent on Him for the activities of their different sense organs. Unless the living entity is inspired and directed by the Supersoul, he cannot act
- One cannot be a husband if he cannot liberate his dependents from inevitable death
- One cannot satisfy his dependents by this illusory service, although one cannot get out of the service because servant is his constitutional position
- One has to execute his duty faithfully, depending for the result on the supreme authority
- One should not strive to become a mother or father if one cannot save one's dependent son from the impending danger of death
- One should not think that the Lord is dependent on the time factor. He actually creates the situation by which material nature acts and by which the conditioned soul is placed under material nature
- One who cannot deliver his dependent from the path of birth and death should never become a spiritual master, a relative, a father or mother, or a worshipable demigod, nor should such a person become a husband
- One who cannot deliver his dependents from the path of repeated birth and death should never become a spiritual master, a father, a husband, a mother or a worshipable demigod
- One who cannot get free from the clutches of death is dependent, and he should not become a spiritual master, nor a husband, nor a kinsman, nor a father, nor a mother, etc
- One who has attained yoga is not dependent on the dictations of his mind; rather, the mind comes under his control. Nor is the mind put out or extinguished, for it is the business of the yogi to think of Krsna or Visnu always
- One who has crossed the oceans by ship may have sufficient experience of such dependence upon the mercy of the ocean
- Our Vedic culture is chiefly dependent upon regulative principles. It is not possible to perform meditation without performing regulative principles
- Overeating, over-sense gratification, overdependence on another's mercy, and artificial standards of living sap the very vitality of human energy. Therefore the duration of life is shortened
P
- Peace is dependent on right knowledge
- Practically all the brahmanas residing in Nadia were dependent on the charity of Hiranya and Govardhana, who gave them money, land and villages
- Prahlada Maharaja said that a child is certainly dependent on his father and mother, but in spite of their presence, the child is harassed in many ways
R
- Ramananda Raya replied, "My Lord, You are the supreme independent personality. You have nothing to fear from anyone because You are not dependent on anyone"
- Real independence means complete faith in the mercy of the Lord without dependence on the conditions of matter
- Real proprietor is God. You are simply placed in that condition, that's all. That is your dependence on the condition offered by God
- Renunciation means renouncing ones dependence on the conditions of material nature and thus becoming completely dependent on the mercy of the Lord
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
S
- Sarvabhauma Bhattacarya replied, "Sri Caitanya Mahaprabhu is the Supreme Personality of Godhead Himself and is completely independent. Being Lord Krsna Himself, He is not dependent on anyone"
- Save all these children, those who have come to your shelter. It is the duty of the father and mother. It is the duty of guardian to save the dependents from the impending danger of death, repeated birth and death
- She is already dependent on nature's law that man is free from becoming pregnant and the woman has to take the burden. Then where is the independence, equal right? Equal right means sometimes man may become pregnant, sometimes woman may become pregnant
- Similarly, the parts and parcels of the supreme whole are always dependent and are always controlled by the source of the parts and parcels. It is confirmed in the Bhagavad-gita that the living entities are parts and parcels of Krsna
- Since everything is dependent on the free will of the Supreme Personality of Godhead, our only duty is to surrender unto Him and seek His protection
- So long we are under the control of maya, we are dependent. Our constitutional position is dependence, servitude
- So we, of course, we are not so advanced, but we have got many examples of advanced devotees. Still there are in India. You will find in Vrndavana and other places. Actually, they have no means - simply depending
- Sometimes the demons very much appreciate the full dependence of the demigods upon the mercy of the Lord. This is indirect glorification of the demigods by the demons
T
- That we are dependent is not very difficult to understand. If Krsna does not supply us food, we shall starve, because independently we cannot produce anything
- The actual happiness of a king and his dependents is described in this verse - in SB 6.14.18
- The body is not independent. And the soul goes away. Then body's no more independent. It cannot move. It becomes just like dust. "Dust thou art; dust thou be-est." . . . like this body is moving now, but it is not independent. It is dependent on the soul
- The dead son immediately replied (to the question of Caitanya that why he was leaving the house of Srivasa) - I am Your eternal servant, a dependent living being. I must act only according to Your desire
- The demigod Pusa became dependent on his disciples for chewing. Otherwise he was allowed to swallow only dough made of chickpea flour. Thus his punishment continued
- The Demigod's pleasures and displeasures are dependent on the performance of yajnas by the human being
- The demigods cannot give any good results to the person who has not executed the prescribed duties; therefore demigods are dependent on the execution of duties and are not absolute in awarding good results to anyone. So why should one care about them?
- The dependent demigods and great sages imperfectly consider Him to be a powerful demigod, and they consider the Brahman effulgence to be the Absolute Truth
- The devotee does not want this power consciously or unconsciously, but the Lord is careful about His devotee, just as a mother is always careful about her little child, who is completely dependent on her care
- The eighteen material contaminations - illusion, fatigue, errors, roughness, material lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality and cheating
- The first tattva is the Supreme Lord, Visnu, and the second is the jiva-tattva. Laksmidevi, being dependent on Lord Visnu, is sometimes counted among the jivas
- The gopis' feeling of happiness was indirect, for it was dependent on the pleasure of Krsna. Causeless love of Godhead is always so. Such pure love is possible only when the predominated is made happy by the happiness of the predominator
- The householder's duty is to earn money because a sannyasi is not supposed to earn money but is completely dependent on the householder
- The idea that Lord Visnu is on the same level as the demigods is in contradiction to the sastras. The demigods are not supreme. The supremacy of the demigods is dependent on the mercy of Lord Narayana
- The individual living entity, the jiva, is always dependent on the Supersoul, Paramatma, because the individual soul forgets his spiritual identity whereas the Supersoul, Paramatma, does not forget His transcendental position
- The influence of time and space is exerted upon the dependent living entities, who are all parts and parcels of the Supreme Lord
- The learned brahmanas, who had no other source of income, were completely dependent on the vaisya community for their maintenance, and they received gifts on such festive occasions as birthdays and marriages
- The living entity is completely dependant in his distress and happiness. By the will of the Supreme he can go to heaven or hell, as a cloud is driven by the air. BG 1972 purports
- The Lord says in Bhagavad-gita (BG 9.26): "If a devotee offers Me with devotion a little leaf, a flower, fruit or water, I shall accept it." Why does the Lord say this? Is He dependent on the offering of the devotee
- The Mayavadi monists undergo a severe process of austerity and penance to acquire knowledge of becoming one with the Lord, but ultimately they become dependent on some rich follower who supplies them with requisite paraphernalia
- The orders of brahmacarya, or pious student life, household life with a wife, retired life and renounced life all depend for successful advancement on the householder who lives with a wife
- The Pandavas are most fortunate because with all good luck they were entirely dependent on the mercy of the Lord
- The production of food is dependent on the rain and the rain of course is dependent on chanting Hare Krsna. Therefore let everyone chant Hare Krsna, eat nicely and keep their bodies fit and healthy. This is ideal life style
- The production of fruits and flowers depends not upon our will but upon the supreme will of the Personality of Godhead
- The remaining fifty percent (of wealth) was again divided in twain - he (Rupa Gosvami) distributed one part to his relatives and dependent family members, and the other he kept for personal emergencies
- The sannyasi, completely satisfied in the self, should live on alms begged from door to door. Not being dependent on any person or any place, he should always be a friendly well-wisher to all living beings and be a peaceful, unalloyed devotee of Narayana
- The whole explanation is on the subject of the absolute dependence of the living entities and absolute independence of the Supreme Lord
- The wife is dependent on the husband, and if the husband is a Vaisnava, then naturally she shares the devotional service of the husband because she renders him service
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The woman must remain at home. She has only three stages of life: dependency on the father in childhood, dependency on the husband in youth and, in old age, dependency on the grown-up son, such as Kapila
- The word daivam indicates a demigod or one who accepts worship from a dependent
- There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller
- There are many parts of the body - the senses, the limbs, the skin, the muscles, blood, marrow, etc. - and all these are considered here figuratively as sons, grandsons, citizens and dependents
- There is a division of labor in the Lord's service. The householder's duty is to earn money because a sannyasi is not supposed to earn money but is completely dependent on the householder
- There is no objection to using electricity. But we should not be dependent upon it
- These eyes, oh, they are dependent on so many condition. Now there is electricity, you can see. As soon as there is electricity off, you cannot see. Then what is the value of your eyes? You cannot see what is going on beyond this wall
- They should follow their father's instructions, their husband's instructions and the instructions of their grown, scholarly sons like Kapiladeva. In this way, their lives can be perfect. In all cases, women should always remain dependent
- This dependence of the liberated soul is constitutional, for the liberated souls are like sparks of a fire that are able to exhibit the glow of fire along with the fire and not independently
- This is our process, to depend on Krsna. Depend does not mean I shall remain idle. Depend means to work according to the direction of the sastra
- This stage of dependence is called sattva-samsuddhih, or purification of one's existence. The result of such purification is exhibited in fearlessness
- Those who are following (sannyasa) strictly, they don't make themselves dependent on the householders or on the worldly people. So Sanatana Gosvami did not accept that new clothing, and when it was heard by Lord Caitanya, He was very glad
- To become dependent on another's maintenance is very degrading; therefore, according to the Vedic system, everyone should live independently. Only the sudras are unable to live independently. They are obliged to serve someone for maintenance
- To become successful in any attempt, one not only has to undergo severe penances and austerities, but also must be dependent on the mercy of the Supreme Personality of Godhead
- To stop death, birth, death, old age, is very major problem, but even in small things you cannot do anything. Everywhere you are dependent. And still, they are very much proud that they are advancing in scientific knowledge
- Two different principles are to be considered herein (CC Adi 2.91.92) - namely asraya, the object providing shelter, and asrita, the dependents requiring shelter. The asrita exist under the original principle, the asraya
U
- Unless the Supersoul is present, it is not possible for the hands and legs to be active. The S P of Godhead is so great, independent and perfect that even without having any eyes, legs and ears, He is not dependent on others for His activities
- Upon hearing this, Ramananda Raya and Svarupa Damodara Gosvami replied, "Dear Lord, You are completely independent. Since You are not dependent on anyone, You will do whatever You desire"
W
- We are dependent on the laws of nature. And suppose we become independent, so-called independent, for a few days. That is not independence. Real independence is how to get out of the clutches of these material laws
- We are dependent. Without light, without air, without rain or water, how we can live? So we are completely dependent, but on account of false prestige, less intelligence, we are thinking that we are free
- We are not aware that spiritual energy is so powerful that it can do anything and everything. Material energy is dependent on certain laws, but spiritual energy is fully independent
- We are not aware that spiritual energy is so powerful that it can do anything and everything. Material energy is dependent on certain laws, but spiritual energy is fully independent - CC Intro
- We are trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her
- We are ultimately dependent on Him to fulfill our desires, but we cannot say that God's desires are also dependent. That is His inconceivable power. That which may be inconceivable for ordinary living entities is easily done by Him
- We must know that we are dependent. We are dependent on the laws of material nature, and the material nature is working under the direction of Krsna
- We should not forget that we are completely dependent on the laws of nature
- We should try to understand, therefore, how a conditioned soul becomes fallen. The opulence of King Prthu was not dependent on material conditions. As described in this verse (SB 4.19.10) he was a great devotee of Adhoksaja
- We try to follow these principles laid down by Rupa Gosvami, that fifty percent for Krsna or Krsna's devotees, twenty-five percent for personal emergencies and twenty-five percent for the dependent relatives
- When service is rendered in affection, it is the Lord's special mercy. When service is rendered in veneration, it is doubtful whether Krsna's mercy is actually involved. If Krsna's mercy is there, it is not dependent on any prescribed caste or creed
- When the Supreme Person desired to perform varieties of work, the two hands and their controlling strength, and Indra, the demigod in heaven, became manifested, as also the acts dependent on both the hands and the demigod
- When we come to realize that we are dependent, we will have attained knowledge. Today so many people are striving for peace in the world, but they do not know how to implement that peace formula
- When we think of our kith and kin as being helpless and dependent on us, it is all due to ignorance. Every living creature is allowed all protection by the order of the Supreme Lord in terms of each one's acquired position in the world
- While rotating in the cycle of birth and death again and again in different species because of his own fruitive activities, the dependent living entity, by good fortune, may happen to become a human being. This human birth is very rarely obtained
- Within this body everyone is a king because he uses his different gates according to his own will. Although he is very much proud of his power to see or hear, he is nonetheless dependent on the assistance of nature
- Women cannot properly utilize freedom, and it is better for them to remain dependent. A woman cannot be happy if she is independent. That is a fact
- Women should be under the protection. In the Manu-samhita it is said that woman should not be given freedom. Na stri svatantryam arhati. They cannot properly utilize freedom. It is better to remain dependent
Y
- You are so much dependent on the laws of nature. Why you are falsely claiming like that? What is your answer? Give me your answer, those who are thinking that - I am God
- You are walking under some mechanical arrangement with the help of the material nature, but you are thinking, "I am walking." In every step, in every action, you are completely dependent. Don't you think that, - I am walking