Aim: Difference between revisions
Visnu Murti (talk | contribs) (New page: aim | aimed | aiming | aimless | aimlessly | aims) |
No edit summary |
||
| Line 1: | Line 1: | ||
aim | aimed | aiming | | aim | aimed | aiming | aims | ||
[[Category:Objective]] | |||
[[Category:Gradations and Stages - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 15:55, 12 October 2018
aim | aimed | aiming | aims
Subcategories Pages in category
This category has the following 31 subcategories, out of 31 total.
1
A
D
G
H
M
O
P
R
T
U
W
Pages in category "Aim"
The following 282 pages are in this category, out of 282 total.
A
- A conditioned soul should never give up the practice of sacrifice, charity and austerity, in any circumstances. The aim of all such sacrifices is to please the Yajna-pati, the Personality of Godhead; therefore the Lord is also Praja-pati
- A householder mahatma has only one aim: how to attain the perfectional stage of love of God
- A pure devotee is never attracted by sense gratification, and he is liberated. In material life a person engages in sense gratification for his own personal satisfaction, but in the devotional or liberated life one aims to satisfy the senses of the Lord
- A so-called brahmana who is born in the family of brahmanas but performs activities aimed against the Vaisnavas cannot be accepted as a brahmana, because brahmana means Vaisnava and Vaisnava means brahmana
- A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
- Above the senses is the mind, and above the mind is the intelligence, and above the intelligence is the soul. Thus the aim of real education should be self-realization, realization of the spiritual values of the soul
- Above these gross materialists are the mental speculators who hover aloft in the mental spheres, and their occupational duties involve making poetry and philosophy or propagating some ism with the same aim of selfishness limited to the body and the mind
- Accepting that Krishna is everything, what is aimed by the Ram Krishna Mission or by the Maharishi group is also Krishna; but Krishna says that although everything is expansion of Himself, He is not in everything
- Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas
- According to Bhagavad-gita 18.66, "Abandon all varieties of religion and just surrender unto Me." This is the advice of Lord Krsna. Our only aim should be to act in Krsna consciousness for the satisfaction of the Lord. This is oneness, or aprthag-dharma
- According to the capacity of understanding, in every civilized human society there is a system called religion. It may be Hindu, Christian or Buddha religion - these are major religious systems - but the aim is to make a solution of the problems of life
- Actually the sastras aim at putting an end to these abominable activities, but they impart some regulative principles so that gradually meat-eaters and sex hunters will be rectified
- Actually we want happiness, blissful life. That is not possible in the material world. That is in the spiritual world. That is the aim. So every human being should be given chance. That is real education. That is called samskara
- Actually, all Vedic culture is aiming at understanding Lord Visnu. In the Rg Veda one mantra says that any advanced saintly person is always aspiring to be fixed in meditation upon the lotus feet of Visnu
- Adulterated devotional service does not directly aim for love of the Supreme Personality of Godhead
- Aim is toward Krsna. That is very nice example. It is very ordinary. Everyone will understand it
- Aim of civilization is to understand Visnu, the Supreme Personality of Godhead. But they're missing the point. They're thinking motor tire civilization, very nice road and running motorcar in seventy, eighty miles speed, that is civilization
- Aim of education
- All a devotee's works are technically sacrifices because sacrifice aims at satisfying the Supreme Person, Visnu, Krsna. The resultant reactions to all such work certainly merge into transcendence, and one does not suffer material effects
- All austerities are aimed at achieving Narayana. Culture of transcendental knowledge is for getting a glimpse of Narayana, and ultimately salvation is entering the kingdom of Narayana
- All culture of knowledge, austerities, sacrifice and activities should be aimed at changing the quality of the influence that is acting upon us
- All the acaryas who voluntarily accepted the renounced order of life aimed at benefiting human society
- All the acaryas who voluntarily accepted the renounced order of life aimed at benefiting human society and not at living a comfortable or irresponsible life at the cost of others
- All the Vedic literature aims at understanding Krsna, and how to understand Krsna through devotional service has been explained by Srila Rupa and Sanatana Gosvamis, with evidence from all Vedic literatures
- All these people, they're in darkness. They do not know where they are going. They have no aim. But when you are spiritually situated, you know what you are doing, where you are going, what is your future. Everything is clear
- All Vedic literature aims at understanding Krsna. Mayavada philosophy, however, has deviated everyone from Krsna. Therefore there is a great need for the Krsna consciousness movement all over the world to save the world from degradation
- Although in all cases Visnu is the chief Deity on the sacrificial altar, the performers of fruitive rituals aim to satisfy various demigods to achieve in return some material prosperity
- Although the Kumaras were right in such acts of refusal (refusal to generate progeny, in order to aim at liberation), Brahma, being absorbed in the mode of passion, could not check his passionate anger
- Any scripture of any country, not only of this BG, but any scripture, they are aiming simply how to get us back to Godhead. That is the purpose. take for example any of the great religious reformer or acaryas of any country, like, Jesus or Buddha
- Any scripture, any literature, transcendental literature, whose aim is to understand God, that is Veda. Therefore, anyone who is searching after the Supreme Lord, he is following the Vedic religion. This is another conclusion
- Anyone who tries to prove that the Vedic literatures aim at anything else (except understanding our relationship with the Absolute SPG, acting according to that understanding, & achieving love of Godhead) is of necessity a victim of his own imagination
- As long as one is engaged in activities aimed at improving the standard of bodily comfort, one is sure to transmigrate to different types of bodies, thereby continuing material bondage perpetually. BG 1972 purports
- As stated in Bhagavad-gita (BG 2.41): "Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched."
- At the present moment the so-called democracy means, to tell the truth, all cunning, 3rd-class, 4th-class men, they are doing. They have no sympathy for the general public. Their only aim is, so long he's in the office, gather as much money as possible
B
- Being self-satisfied, Maharaja Prthu executed his duties as perfectly as possible according to the time and his situation, strength and financial position. His only aim in all his activities was to satisfy the Absolute Truth. In this way, he duly acted
- Bhakti-yoga, devotional service, is the basic principle of all systems of philosophy; all philosophy which does not aim for devotional service to the Lord is considered merely mental speculation
- Bhakti-yoga, or devotional service, which is executed in nine different ways, headed by hearing and chanting, aims at complete realization of the Supreme Lord
- Brahma said, "O Lord, a devotee who abandons the path of empiric philosophical speculation aimed at merging in the existence of the Supreme and engages himself in hearing Your glories, can conquer Your sympathy and mercy even though You are unconquerable"
- Brahma spoke to his sons after generating them. "My dear sons," he said, "now generate progeny." But due to their being attached to Vasudeva, the Supreme Personality of Godhead, they aimed at liberation, and therefore they expressed their unwillingness
- Brahminical culture means the social position in which everyone is assisted to elevate himself to the highest position of understanding the position and the constitution of the soul. That should be the aim of human society
- By going to a spiritual master and asking for his instructions and then not following them, one simply wastes his time. Nor should one approach the spiritual master with a challenging spirit, but should go with the aim of rendering service
C
- Caitanya said that all the Vedic statements of the Upanisads aim at the ultimate truth known as Brahman. The word Brahman means - the greatest
- Civilization means elevation. The aim is how to become disconnected with this material body. This is civilization. Otherwise that is not civilization. It is animal life
- Considering the position of devotional service and the sankirtana movement, Sri Caitanya Mahaprabhu deemed the system of varnasrama-dharma to be material, although it aims at elevation to the spiritual platform
E
- Educational institutions should not aim to teach technology, for a technologist cannot properly be called educated. A technologist is a sudra; only one who studies the Vedas may properly be called a learned man - pandita
- Envy develops because of sense gratification, but in Vrndavana there is no sense gratification, for the only aim is Krsna's satisfaction
- Even though one engages in pious activity and speculation, he is nonetheless defeated. His only aim should be emancipation from the clutches of maya and all material activities
- Every acarya has a specific means of propagating his spiritual movement with the aim of bringing men to Krsna consciousness. Therefore, the method of one acarya may be different from that of another, but the ultimate goal is never neglected
- Everyone is searching for eternal peace or eternal life and with an aim to this destination everyone is studying the Vedas or other religious scriptures or undergoing severe austerity as empiric philosophers, as mystics yogis or as unalloyed devotees
- Everyone wants some money. Without money he cannot exist. The process may be different, how he's earning money. Similarly, every religion, the aim is to go back to home, back to Godhead
- Everyone's aim is duhkha-nivrtti. It may be presented in a different way. So the Buddha philosophy is also duhkha-nivrtti, stop pains
- Everyone's aim should be to satisfy the SPG by engaging his mind in thinking always of Krsna, his words in always offering prayers to the Lord or preaching about the glories of the Lord, and his body in executing the service required to satisfy the Lord
- Exerting oneself to satisfy one's own hunger is kama-karma, fruitive activity, but to tirelessly toil to feed the Supreme Lord with delicacies is niskama-karma, transcendental work aimed at pleasing Him
F
- For Krsna's pleasure you can become His enemy, you can become His friend, you can become anything. That is bhakti-yoga. Because your aim is how to please Krsna
- From the foregoing explanation of differents types of sacrifice (study of the Vedas or philosophical doctrines, & performance of the yoga system), it is found that the common aim of all is to control the senses. BG 1972 purports
G
- Generally, at the present moment, everyone is grha-vrata. That's all. They simply want "How to improve my economic condition." That's all. Individually, socially, family wise, internationally or nationally, that is their aim
- Generally, those who are in household life pursue sense gratification in the field of activities performed for material results. Such grhamedhis have only one aim in life - sense gratification
- God is one. Just like water. Somebody says "water," somebody says "pani," somebody says "jala," but the end is, the aim is, water
H
- Having arrived at a conclusion, the King took up his bow and arrow and aimed them at the earth, exactly like Lord Siva, who destroys the whole world out of anger
- He (a grhasta) prefers to live in family life rather than as a mendicant or sannyasi, but his chief aim is to achieve self-realization, or to come to the standard of Krsna consciousness
- He (a real yogi) can even create a planet. These are some of the yoga-siddhis, but here it is stated that the supreme yoga system does not aim at material happiness or relief from distresses caused by material inconvenience
- He is anyabhilasita-sunya: a devotee is always devoid of all desires for sense gratification. His only aim is to satisfy or gratify the senses of the Lord. That is the difference between a karmi and a devotee
- Here (in BG 8.28) Krsna says that the purpose of all Vedic instructions is to achieve the ultimate goal of life - to go BT Godhead. All scriptures from all countries aim at this goal. This has also been the message of all religious reformers or acaryas
- Here (in SB 3.29.35) the Supreme Personality of Godhead Kapiladeva perfectly explains that the mystic yoga system, consisting of eight different kinds of yoga activities, has to be performed with the aim of coming to the perfectional stage of bhakti-yoga
- Here (in SB 3.32.1) Lord Kapiladeva is speaking about the grhamedhis, who have made their aim the materialistically prosperous life, which they achieve by sacrificial ceremonies, by charities and by good work
- Here (SB 2.2.21) akuntha-drstih is mentioned. Akuntha & vaikuntha convey the same import only one who has his aim fixed upon that spiritual world & personal association with God can give up his material connections even while living in the material world
- His (the politician's) only business is punah punas carvita-carvananam - chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
I
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I offer my respectful obeisances unto the six Gosvamis, who are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings
- If a section of men in your country, you can turn them to become Krsna conscious, it will be great benefit to the whole world. But the aim is the same, punar-janma-jayaya: to gain victory over this process of birth, death and old age
- If we can transcend this interruption, we can take part in loving affairs similar to those of Krsna and Radharani. Our aim should therefore be to go back home, back to Krsna, because since Krsna is eternal, we shall there receive an eternal body
- If you aim your plane westward and don't stop, you will remain in sunlight all the time. Similarly, if you remain in Krsna consciousness by the simple method of chanting Hare Krsna you will never see the darkness
- If you are actually advancing in spiritual life, if that is your aim, then these six things should be avoided. As it is said, prayasah. The first thing is atyahara, eating too much than necessity, atyahara, or collecting more than you require
- If you pinch any part of your body, you'll be conscious that there is some pain. Therefore the Bhagavad-gita is aiming at this consciousness. And what is this consciousness? This consciousness is the illumination of the soul
- Impersonal speculation aims at disproving the conclusion of the Vedas. Therefore any impersonal speculative presentation should be understood to be against the principles of the Vedas, or standard scriptures
- Impersonalists also sometimes chant the Hare Krsna mantra and dance, but their aim is not to serve the Lord. It is to become one with the Lord and merge into His existence
- Improvement of one's economic condition is the aim and object of a materialist, but there is no end to this material advancement, for if one cannot control his lusty desires, he will never be pleased, even if he gets all the material wealth of the world
- In each and every one of the abovementioned divisions of life, the aim must be to please the supreme authority of the Personality of Godhead
- In essence, there is no difference between the two (finding the root of the material world, Visnu, and then, in perfect knowledge, engaging oneself in the service of God) because the aim of both is Visnu. BG 1972 purports
- In the days of yore Welfare activities for the benefit of the citizens were aimed at understanding the Supreme Personality of Godhead
- In the modern age a yoga process has been manufactured which aims at something void and impersonal
- In the Vedas it is stated that the learned advanced people, the demigods of the creation, simply look to the lotus feet of Krsna. The aim should be the same with human civilization
- In the world there are many revealed scriptures. There are Vedas, Puranas, the Bible, the Koran & there are so many religious scriptures also & if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- In this way (by practicing the brahminical activities), if he (the person who is situated in the mode of goodness) engages himself in the loving service of the Lord as an actual brahmana, his aim to achieve the final interest of life is attained
- In truth we should become free from this intoxication, but modern civilization aims at increasing it so that we may become more and more intoxicated and go to hell
- Instead of indulging in sense gratification of different grades with the fruits of one's labor, one should work just to maintain the body and soul together, with the aim of inquiring into the ultimate aims and objects of life
- It does not matter what one's position is; if one aims at reaching Krsna by performing his occupational duty under the direction of the spiritual master, his life is successful
- It doesn't matter whether you develop love of Godhead from this scripture or that scripture. Your aim should be whether you are developing love of Godhead or developing love of non-God. That should be the test
K
- Krsna consciousness is the utmost necessity for all divisions of society. Every chapter and every conclusion of Bhagavad-gita aim toward Krsna consciousness. Sri Krsna, who is speaking Bhagavad-gita, is always stressing devotion to His personal Self
- Krsna is so merciful that simply by aiming His instructions at Arjuna, He has given protection to the whole world
M
- Material contamination is so strong that everyone is working very hard day & night for material happiness. The show of religion, austerity, penance, humanitarianism, philanthropy, politics, science - everything is aimed at realizing some material benefit
- Material education aims at increasing the activities of material sense gratification. Beyond material sense gratification is another negative form of knowledge called brahma-vidya, or impersonal transcendental knowledge
- Meeting each other and embracing each other are aimed at bringing about the happiness of the lover and the beloved. When this stage becomes increasingly jubilant, the resultant ecstatic emotion is called sambhoga
- Modern advanced in science people, they think: "Oh, what is the use of asking bread in the church? Why not take to industry?" That is their aim. In India, especially, this is the situation
- Modern civilization is a patchwork of activities meant to cover the perpetual miseries of material existence. All such activities are aimed toward sense gratification
- Mystics aim at perceiving the all-pervading Supersoul, and the devotees of the Lord are engaged in the transcendental loving service of the Personality of Godhead
O
- O Lord, You perform many wonderful activities. Our only aim was to acquire a son by performing this great sacrifice; therefore our intelligence is not very sharp. We are not experienced in ascertaining life's goal
- On the ground there was a waterpot in which the target and wheel were reflected, and one had to fix his aim towards the target by looking at the trembling water in the pot
- One person is envious of another, and this is the way of the material world. The Krsna consciousness movement aims at creating an atmosphere of non-envy
- One should definitely try to understand that sense enjoyment is not the ultimate goal of human life. Herein (SB 1.16.9) it is said that during the daytime one works "for nothing" because the aim is nothing but sense enjoyment
- One should focus upon the destination for progress, which is to become Krsna conscious. This is the aim and end of all varnas and asramas
- One should not practice religion with the aim of improving one's economic welfare, nor should one use one's wealth for sense gratification
- One should not practice religion with the aim of improving one's economic welfare, nor should the frustration of one's plans for sense gratification lead one to aspire for salvation, or liberation from material conditions
- One should work just to maintain the body and soul together, with the aim of inquiring into the ultimate aims and objects of life. In other words, one should inquire into the Absolute Truth
- One who does not know the transcendental nature of God & who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reaction. BG 1972 p
- One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme
- One's aim should be to achieve liberation, but because one cannot at once give up sense gratification, in the sastras there are injunctions prescribing how to follow the principles of religion, economic development and sense gratification
- One's selfishness must be aimed at the point of going back to Godhead. The ass does not know its self-interest, and it works very hard for others only
- Only one who has his aim fixed upon that spiritual world and personal association with the Godhead can give up his material connections even while living in the material world
- Our aim should be how to go back to home, back to Godhead. That is the real mission of human life
- Our aim should be to go there (spiritual world), and every human being should be given the chance. That is real education. That is called samskara, the process of purification
- Our aim should be to understand Krsna. Of course Krsna is unlimited, and it is not possible to understand Him, but we have to accept what we can understand. Bhagavad-gita is specifically presented for our understanding
- Our ambition should be aimed at enjoying spiritual bliss and not this temporary happiness. Some philosophers claim that spiritual bliss is attained by negating material happiness and material existence
- Our Krsna consciousness movement aims at engaging people in Lord Krsna's service. That will help them become freed from all material contamination and sinful activity. This is confirmed in Bhagavad-gita (4.10): vita-raga-bhaya-krodhah
- Our preaching is based on krsnas tu bhagavan svayam (SB 1.3.28). They don’t agree. They say we are sectarian. Isn’t it? Their only aim is, how can Krishna be God? We have our God, he is God, he is God, everyone is God. That we won’t agree
- Our principal aim should be to escape the laws of this material world. If we don't understand this, we will become attracted by aristocratic families, wealth, or a good education or a beautiful body
- Our service to the humanity should be aimed how to awaken his original consciousness, Krsna consciousness. That is real service
P
- Persons who are interested in going back home, back to Godhead, should not only engage in the service of realized souls but should give up the company of materialistic persons, whose only aim is to earn money and employ it in sense gratification
- Persons whose minds are dull cannot understand this defect of a materialistic civilization aiming at material comforts
- Pious activities and religious functions are performed with an aim to acquire some material gain, and if such material gain is obtainable in another way, this so-called religion is neglected. This can be seen in modern human civilization
- Prthu Maharaja inquired from the sages about persons entangled in this dangerous material existence because of their previous actions; could such persons, whose only aim is sense gratification, be blessed with any good fortune?
- Prthu Maharaja's sole aim in ruling his kingdom was to raise the citizens to the standard of God consciousness
R
- Real yoga aims at ridding one of the material body. Yoga practice is not intended to keep the body fit and young
- Realize the Supreme, that is the first and foremost aim, but at the same time, to keep the whole human society in perfect happiness
- Regarding Sanskrit class, it is very encouraging that Mr. Parikh is helping you in this connection, but the chief aim for learning Sanskrit would be how to pronounce the Sanskrit verses especially in our published books
- Regarding the hatha-yoga system, which aims at the localized aspect of the Lord, Paramatma, it has been experienced that many yogis, such as Visvamitra, fall down
- Religion is meant for attaining emancipation, not for getting bread. Sometimes human society manufactures a system of so-called religion aimed at material advancement, but that is far from the purpose of true dharma
- Religious principles aim at learning how to render transcendental loving service to the Lord. That service must be unmotivated and unchecked by material conditions. Then human society will be happy in all respects
- Rukmini continued, "Your (Krsna's) servants do not like material supremacy, so what to speak of You? My dear Lord, Your statement that You do not act as an ordinary person with a particular aim in life is also perfectly correct"
S
- Sanatana Gosvami compiled many, many books, all with the aim of describing how to serve the principal Deities of Vrndavana - Govinda and Madana-gopala. Later, other Deities were gradually established, and the importance of Vrndavana increased
- Sarva-sastre, in every scripture there is the aim, ultimate goal is God or Krsna
- Sex, of course, is allowed in married life, but prostitution is prohibited because all our activities are ultimately aimed at liberation, at freedom from the clutches of material existence
- Since human life is no better than animal life without religion, in real human society there is some form of religion aiming at self-realization and referring to one's eternal relationship with God
- Since Lord Krsna is the center of the topics, the word vasudeva-parayanah, or "devotee of Vasudeva," suggests devotee of Lord Krsna, the common aim
- Since the Vaitarani River is compared to a great ocean, it is named bhava-sagara, the ocean of repeated birth and death. Spiritual life aims at stopping this repetition of birth and death and entering into the spiritual world
- So if you try to understand Bhagavad-gita as it is, then we get some benefit. Not some benefit - the ultimate benefit. What is the purpose of Bhagavad-gita? Krsna has come. Krsna's instructing Arjuna. Aiming at Arjuna, He's instructing the whole world
- Some of the religions are on the group of goodness; some of them are on the group of passion; some of them are in the group of ignorance. But everyone's aim is to make some link with the SPG. But it is executed according to the time, circumstances
- Some of them are very gentle and give pleasure to Krsna by their sweet words. All of these friends are very intimate with Krsna, and they show expertise in their different activities, their aim always being to please Krsna
- Somehow or other they try to evade krsna-bhakti, and their entire propaganda is aimed toward this
- Spiritual life aims at stopping this repetition of birth and death and entering into the spiritual world, where one can live eternally cognizant and blissful
- Sri Caitanya Mahaprabhu's movement especially aims at defeating the Mayavada conclusion about the Absolute Truth
- Srimad-Bhagavatam is above all of these (karma-kanda, jnana-kanda and upasana-kanda) because it aims only at the Supreme Truth, the substance or root of all categories
- Sukadeva Gosvami explains this verse with the aim of purifying the truth of both the Paramatma and the jivatma. Generally people have many wrong conceptions about both of them
T
- Tapo divyam: (SB 5.5.1) like other great spiritual authorities, Rsabhadeva orders that this human life is meant for austerity aimed toward realizing God. Therefore in our Vedic civilization we find so many rules and regulations
- That is tapasya: eating, sleeping, mating, and defense as much as it is required. The aim should be to make it nil
- That is the highest perfectional aim of human life (elevation to the spiritual world). Without this aim, any amount of material advancement in so-called comforts can only bring the defeat of the human form of life
- That thing which is spread all over your body, that is consciousness. If you pinch any part of your body, you'll be conscious that there is some pain. Therefore the Bhagavad-gita is aiming at this consciousness
- The advancement of knowledge in any department, that is very good. But what is the aim? The aim is to glorify the Supreme Lord. Just like you are lawyer. You gave us help in some difficulty time
- The age of Kali aims at killing the higher principles of life, and although Maharaja Pariksit strongly resisted the domination of the personality of Kali within the world, the influence of the age of Kali came at an opportune moment
- The aim (going to that 104th floor) is the same, but you cannot say that one who has already covered one hundred steps, he is as good as one who has covered two steps. There is that difference
- The aim is how to become happy in this material world. And that is not possible. These rascals they cannot understand. If you want to become happy, then you must come to Krsna
- The aim is how to improve spiritual life. That is grhastha-asrama. And one who has no such aim, he simply wants to enjoy the senses, and for that purpose he's decorating the house, decorating the wife, children - that is called grhamedhi
- The aim is threefold: to control the senses, to purify activities and to link oneself to Krsna in a reciprocal relationship
- The aim of all such (advancement of learning, economic development, philosophical research etc) acts and endeavors must be the pleasure of the Lord and not the satisfaction of any other identity, individual or collective
- The aim of education, the aim of civilization, perfection of civilization, should be how people should get liberated from this conditional life. That is the whole scheme of Vedic civilization, to give liberation to the people
- The aim of our activities should be to satisfy the Supreme Personality of Godhead
- The aim of real education should be self-realization, realization of the spiritual values of the soul. Any education which does not lead to such realization must be considered avidya, or nescience
- The aim of religion is to know God. If you profess some religion, but if I ask you what is God, if you cannot explain, then what is the use of your becoming religious
- The aim of the analytical study of the material world is to find the soul of existence. The soul of the material world is Visnu, or the Supersoul. Devotional service to the Lord entails service to the Supersoul. BG 1972 purports
- The aim of the varnasrama divisions - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - is to train one to control the senses and be content with the bare necessities
- The aim of this Krsna consciousness movement is to bring all living entities back to their original consciousness. All living entities within the material world are, to varying degrees, afflicted with a type of madness
- The aim of this particular system of asana, known as the sitting posture for liberation, or muktasana, is to attain success in kundalini-cakra
- The aim of those who are in Krsna consciousness is different from those who are trying to promote themselves to higher planets within this material world
- The aim of Vedic knowledge is to understand God. Therefore those who are actually following Vedic knowledge and searching after God cannot commit sinful activities against the Supreme Lord’s order
- The atheistic philosopher, they think that this combination of prakrti and purusa is without any aim, without any idea
- The bhakti-yogi should push the life air up between the eyebrows, and then, blocking the seven outlets of the life air, he should maintain his aim for going back home, back to Godhead
- The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain
- The devotee follows the best yoga system of God-realization, which is enunciated in the Bhagavad-gita. His activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God
- The devotees activities are not selfishly motivated, aimed at realizing his own cherished dreams, but are directed toward fulfilling the will of God on earth. This yoga is known as buddhi-yoga, wherein lies the entire world's good fortune
- The gopis used to worship not only Lord Siva but Katyayani, or Durga, as well, but their aim was to attain the favor of Lord Krsna
- The human form of life must be systematized, not live like animals. So therefore if in the human society there is no this systematic division of persons. The aim is one. It is not that because one is in the lower division, he does not get the benefit
- The jnana-yoga system aims at the impersonal Brahman effulgence, and the hatha-yoga system aims at the localized personal aspect, the Paramatma feature of the Absolute Truth
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The jnanis are also engaged in sense gratification, for they are simply interested in becoming one with the Supreme. Thus the aim of all these activities is sense gratification to a higher or a lower degree
- The Krsna consciousness movement is spreading all over the world with two aims - to establish Krsna as the Supreme Personality of Godhead and to kill all the pretenders who falsely present themselves as avataras
- The Krsna consciousness movement is trying to bring everyone to the highest interest. The process may be differently named, but if the aim is one, people should follow it to achieve the ultimate goal in life
- The Lord then said: "Take up your weapon and try again, eager as you are to conquer Me." Challenged in these words, the demon aimed his mace at the Lord and once more loudly roared
- The Lord, however, by moving slightly aside, dodged the violent mace-blow aimed at His breast by the enemy, just as an accomplished yogi would elude death
- The Lord, who had appeared from the nostril of Brahma, sprang and aimed His mace at the chin of His enemy, the Hiranyaksa demon, who was stalking fearlessly before Him
- The main purpose of life was brahminical culture. Brahma-druha. When the kings were neglectful to see that the people are being enlightened about spiritual self-realization, that was (not) good administration. Without that aim, no nation can become happy
- The modern civilization is that if you can use your senses more and more, then you are civilized. Then you are enjoyer. So Vedic civilization is different. Their aim is different
- The motto of preaching shall always be aimed at the ultimate goal of life. The ultimate goal of life is to re-establish our lost relation with Godhead who is the Absolute Whole, and we all living entities are His parts & parcels
- The mystic yoga system, as You have explained, aims at the Supreme Personality of Godhead and is meant for completely ending material existence
- The only aim of saints is to sanctify the houses of the householders, and the householders therefore should feel grateful when such saints and sages appear at their doors
- The only auspicious activities are those which lead one to liberation. Any activity which is not aimed at ultimate self-realization or liberation from the material bodily concept of life is not at all auspicious. BG 1972 purports
- The only condition is that one must give up the habit of dry speculation aimed at becoming one with the Lord
- The personalities may be different, but the aim of the mission is one and the same, namely, to deliver the fallen souls back home, back to Godhead
- The position of karmis is still more degraded. Their aim is to elevate themselves to the higher planetary systems. It is said, yanti deva-vrata devan: persons who worship the demigods are elevated to the heavenly planets
- The prayers of Srimad-Bhagavatam, aim for the asraya-tattva, the Supreme Personality of Godhead, Sri Krsna
- The principles of religion are not the dogmas or regulative principles of a certain faith. Such regulative principles may be different in terms of the time and place concerned. One has to see whether the aims of religion have been achieved
- The process of performing sacrifices may be different in terms of different times, places and persons, but the aim of such sacrifices is one and the same at all times and in all circumstances, viz. , satisfaction of the Supreme Lord Hari
- The purport is that any transaction, either in the field of fruitive work or in empiric philosophy, which is not ultimately aimed at transcendental realization of the Supreme Lord, is considered to be useless
- The purpose of all yoga is to detach one's sense activities from this material world. The final aims, however, are different
- The real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- The sastras instruct us to aim for sreyas and not be captivated by preyas. The supreme sreyas is bhakti-yoga
- The six Gosvamis are very expert in scrutinizingly studying all the revealed scriptures with the aim of establishing eternal religious principles for the benefit of all human beings
- The so-called yogis who practice in Western countries have no idea of this. The aim of pranayama is not to make the body strong and fit for working hard. The aim is worship of Krsna
- The social classes can be further characterized as follows: (1) He whose aim is to understand the Supreme Lord, the Personality of Godhead, and devote himself to the learning of the Vedas and similar literatures is called a brahmana
- The Srimad-Bhagavatam is superior to all of these (the karma-kanda, jnana-kanda and upasana-kanda divisions of the Vedas) because it aims at the Supreme Truth which is the substance or the root of all categories
- The transcendentalists are the empiric philosophers, the mystics and the devotees of the Lord. Empiric philosophers aim at the perfection of merging into the being of the Absolute
- The Upanisads and Vedanta-sutra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified
- The varnasrama institution is most scientific. It aims at giving one the facility to return home, back to Godhead, which one cannot do without completely renouncing all connections with the material world
- The varnasrama institution offers the perfect process for making one eligible to return home, back to Godhead, because the aim of every varna and asrama is to please the Supreme Lord
- The Vedanta-sutra aims at establishing that the cosmic manifestation has come into being by the transformation of the inconceivable potency of the Supreme Personality of Godhead
- The Vedas aim at the inculcation of pure love of God only, and this harmonized conclusion is practically realized by the Krishna Consciousness Movement or chanting Hare Krishna Mantra
- The Vedas aim at the understanding of the Lord, and the Lord is the Vedas personified. Devaki is compared to the meaningful Vedas and the Lord to their purpose personified
- The Vedas are the storehouse of knowledge, both material and spiritual. But such knowledge aims at perfection of self-realization. In other words, the Vedas are the guides for the civilized man in every respect
- The Vedic injunctions aim in this direction - of worship of the Lord, who is the source of all beings and who is all-pervading, man can, in the performance of his own duty, attain perfection
- The whole human effort, civilization, should be conducted with the aim how to stop this repetition of birth and death. This is science
- The whole process of spiritual culture is aimed at changing the heart of the living being in the matter of his eternal relation with the Supreme Lord as subordinate servant, which is his eternal constitutional position
- The whole scheme is - Vedic scheme, not otherwise - how to become immortal. You'll find in Bhagavad-gita, yad gatva na nivartante tad dhama paramam mama (BG 15.6). In many places, the sastra only aims at
- The whole scheme of Vedic wisdom is targeted to the aim of eradicating such a misconception (the living being being different from the Lord) and thus liberating the living being from the illusion of material identification
- The whole Vedic instruction is just to deliver all suffering humanity from the threefold miseries of material existence. That is the aim and object of Vedic civilization
- The word amusmai is significant because it indicates the best target one can aim for after attaining the higher planetary systems
- The word indriyarthartha-vedinam is very significant. It indicates persons whose only aim is to satisfy the senses. They are also described as patitanam, or fallen. Only one who stops all activities for sense gratification is considered to be elevated
- The word pranayama does not refer to any ulterior motive. The actual aim is to strengthen the mind and senses in order to engage them in devotional service
- The yajnas are directly aimed at the particular demigod mentioned in the Vedas. Indirectly, it is the practice of Krsna consciousness, because when one masters the performance of yajnas, one is sure to become Krsna conscious. BG 1972 purports
- Their (caste gosvamis who professionally create some disciples) aim is to make the connection between the spiritual master and the disciple into a very cheap thing. They are not serious in wanting to understand spiritual life
- Their aim (Narada and the Kumaras) is that all the conditioned souls may be educated to revive their original consciousness, or Krsna consciousness, and thus gain relief from the miserable conditions of material life
- Their aims and object is superficially good, that "We altogether preach." But they do not know the ways
- There are also many so-called Vaisnavas who worship Lord Visnu with an aim of becoming one with the Supreme. They sometimes give the example of a drop of water merging into the great ocean itself. This is simply nonsense
- There are different categories of living entities, but everyone is afraid of death. The highest aim of the karmis is to be promoted to the higher, heavenly planets, where the duration of life is very long
- There are different kinds of mystic yoga systems aiming for different phases of the Absolute Truth
- There are different stages of loving platform, and when you love Krsna as Radharani did . . . that is not possible, but that is the aim, and that is the highest perfection
- There are different types of religion. The aim is to abide by the order of the Supreme Personality of Godhead
- There are so-called learned scholars, whose knowledge has been taken away by the influence of maya. They're supposed to be very learned scholar, but they do not know that what is the aim of knowledge. They are called mayayapahrta-jnana
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There are Vedas, Puranas, the Bible, the Koran, and there are so many religious scriptures also. And if you go on reading them, although the aim is one, still, you will find some discrepancy from one to another
- There is no harm in worshiping the demigods, provided that one's aim is to return home, back to Godhead. Generally people go to the demigods for material benefit
- There is standard aims and objects on which the people should be trained up. That is varnasrama-dharma
- These austerities accepted by such rigid mundaners are, after all, aimed merely at material sense gratification, and therefore these austerities are useless in the transcendental sense
- These people are working so hard because they have got the aim, "I will enjoy sex life." Just like in your country, the hippies. They have given up everything, but sex is there. They cannot give it up
- These two things required: how to get the pleasure or the mercy of the Supreme Personality of Godhead and how to go back home, back to Godhead. This is the aim, not that we are making plan to be happy
- They (others who are not the topmost transcendentalists but are in a lower status) discuss such (transcendental) activities of the Lord formally with the aim of merging into His existence
- This concentration (concentrating the mind on the form of Visnu) is called samadhi, and it is the real goal of yoga. Thus the astanga-yoga system aims at coming to the point of smaranam, or remembering the Supreme Lord
- This holy place, Naimisaranya, is still existing in India, and in ancient times it was especially used for the meetings of great sages and saintly persons with the aim of understanding spiritual life and self-realization
- This Krsna consciousness movement aims at curing man of his material disease and reestablishing his original consciousness
- This real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- This subject matter, which the religionists delineate according to different countries, times, and people, is more or less aimed at the objective of the Absolute Truth
- This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness. BG 17.17 - 1972
- This verse (SB 1.1.2) of Srimad-Bhagavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kama and even moksa, or liberation
- Those who are grha-vrata, whose only aim is to live comfortably with the body in the material world, cannot understand Krsna
- Those who are on the spiritual path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched
- Those who are on this path are resolute in purpose, and their aim is one. O beloved child of the Kurus, the intelligence of those who are irresolute is many-branched. BG 2.41 - 1972
- Those who are spontaneously devoted to the Lord and have no aims for material gain are called attracted devotees. They are spontaneously attracted to the service of the Lord, and they follow in the footsteps of self-realized souls
- Those who do not know the ultimate end say that the purposes of sankhya and karma-yoga are not the same, but one who is learned knows the unifying aim in these different processes. BG 1972 purports
- Throughout the universe there are only these two types (suras and asuras) of human being. In the Rg Veda it is stated that the suras always aim at the lotus feet of the Supreme Lord Visnu and act accordingly
- Transcendental loving service to the Supreme Lord is free from the infections of desires for sense gratification, fruitive work, and the culture of knowledge with the aim of merging into the Absolute to become one with the Supreme Lord
- Transcendental service is above even salvation, and therefore it certainly does not aim at any kind of material reward in the shape of name, fame, or gain
U
- Under the circumstances, we shall fully non-cooperate with this Swami Bon and neither we shall form any kind of association with any person whose aim it is to blaspheme the Lord or his pure devotee
- Unless religion, economic development and sense gratification aim toward the attainment of devotional service to the Lord, they are all simply different forms of nescience, as Sri Isopanisad indicates in the following mantras
V
- Vedic civilization is different. Their aim is different. The whole scheme is controlling the senses, especially sex, because if we become too much addicted to sex life, then our life is spoiled. This is this
- Vrtrasura, who was completely able to subdue his enemy, took his iron club, whirled it around, aimed it at Indra and then threw it at him with his left hand
W
- We are active on the platform of this bodily consciousness. That is also required for some time; not for all the time. The aim is to work for the soul
- We are already intoxicated, and modern civilization aims at increasing our intoxication
- We are migrating or transmigrating from one to another. This business, if we want to stop... Because we are eternal, our aims and object should be to attain that eternal status. That we can attain by Krsna consciousness
- We are trying to be happy by changing cells - from capitalism to communism. The aim should be to become free from this "ism" and that "ism." One has to change completely from this "ism" of materialism; then he can become happy
- We have come from God, and now we are embarrassed by material life. Therefore, our aim should be to get out of this embarrassing situation and go back home, back to Godhead
- We have come from God. Now we are embarrassed in this material life. Therefore the aim should be how to get out of this embarrassment and go back to home, back to Godhead. This is real goal of life
- We keep always in view that in this material existence there are four kinds of miserable condition, primarily, and to stop this. Duhkhalayam asasvatam (BG 8.15). So everyone's aim is duhkha-nivrtti
- We must be very careful in this human form of life. Our aim should be how to become a devotee. So to become a devotee, Krsna conscious, because that is the path of liberation
- We should follow in the footsteps of the Pracetas, whose only aim was to satisfy the Supreme Lord. This is called aprthag-dharma
- We should therefore be very careful in this human form that our aim is to become devotees of Lord Krsna. That is the path of liberation
- What is the aim of performing tapasya? The aim is to please the Supreme Lord through the spiritual master. Yasya prasadad bhagavat-prasado: "One can attain the mercy of the Lord only by attaining the mercy of the spiritual master." This is the idea
- What is the aim of varnasrama? Simply by becoming a brahmana he's successful? No. Nobody can become successful unless he satisfies Krsna. That is real success. Just like Arjuna did. By the military art, he satisfied Krsna
- What is the purpose of all Vedic literatures? On whom do they focus? Who is the object of all speculation? Outside of Me no one knows these things. Now you should know that all these activities are aimed at ordaining and setting forth Me
- When householder devotees perform some Vedic ritualistic duties, they do so to satisfy Krsna. As we have previously discussed, any activity aiming at satisfying the Supreme Personality of Godhead is considered devotional service
- When husband and wife aim at spiritual advancement by mutual cooperation, there is no consideration of personal beauty or the disruption of so-called love
- When one is baffled in his attempt to attain sense gratification, he takes to the cause of salvation in order to become one with the supreme whole. All these activities arise with the same aim in view - sense gratification
- When ordinary work aims at a transcendental objective, this work is called karma-yoga
- When there is profit, then there is sense gratification. That's, this is their aim. When they get some money, immediately how to spend it for sense gratification, not only for personal self but also family
- Why money? "No. Because I will be able to satisfy my senses more and more." This is the whole civilization. They have no other aim, no other ideas
- Without profit, there is no question of business. So first, if the profit is aim, then the two business first come to a contract, or agreement. This is called sambandha, relationship
- Without religion, human life is no better than animal life. Therefore, in human societies there is some form of religion which aims at self-realization and which makes reference to man's eternal relationship with God