After Death: Difference between revisions
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Subcategories Pages in category
This category has the following 7 subcategories, out of 7 total.
A
G
K
L
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Pages in category "After Death"
The following 265 pages are in this category, out of 265 total.
1
A
- A common man who considers the body the self is certainly comparable to an animal (yasyatma-buddhih kunape tri-dhatuke. .. sa eva go-kharah (SB 10.84.13)). But even a common man can understand that after death a person is gone
- A famous man lives forever, even after his death
- A father may leave some estate for his children's immediate help, but he should not be overly absorbed in thoughts of how his family will survive after his death
- A foolish person does not know that he is completely under the bondage of material nature and that after death material nature will impose upon him a certain type of body, which he will have to accept
- A man is dead, his relative is crying. He says he's gone. He's still seeing. The body is there. That means he has never studied who is his relative. Then at least, he must know after death that the body is not my relative. Something else beyond this body
- A man or woman who indulges in sexual intercourse with an unworthy member of the opposite sex is punished after death by the assistants of Yamaraja in the hell known as Taptasurmi. There such men and women are beaten with whips
- A person in Krsna consciousness acting in knowledge of his relationship with Krsna is always liberated. Therefore he does not have to enjoy or suffer the results of his acts after death. BG 1972 purports
- A person who in this life is proud of his eminent position, and who heedlessly sacrifices animals simply for material prestige, is put into the hell called Visasana after death. There the assistants of Yamaraja kill him after giving him unlimited pain
- A person who indulges in sex indiscriminately - even with animals - is taken after death to the hell known as Vajrakantaka-salmali
- A person who is too cruel is as good as dead, even in this lifetime. No one likes a cruel person during his lifetime, and after his death, people curse him
- A person who is very cruel is regarded as dead even while living, for while he is living or after his death, everyone condemns him - SB 10.2.22
- A person whose body is decorated with the pulp of sandalwood, with paintings of the holy name of the Lord, is delivered from all sinful reactions, and after his death he goes directly to Krsna-loka to live in association with the S P of Godhead
- A person without Krsna consciousness is no better than dry wood or a dead body. He is understood to be dead while living, and after death he is punishable by Yamaraja
- A real Vaisnava should, however, study Vedanta philosophy, but if after studying Vedanta one does not adopt the chanting of the holy name of the Lord, he is no better than a Mayavadi
- According to the opinion of authorities, Kamsa attained sarupya-mukti after death; that is to say, he attained the same form as Narayana
- According to this (BG 8.6) principle, Laksmidevi, the goddess of fortune from Vaikuntha, who was absorbed in thought of the Lord in separation from Him, certainly went back home to Vaikunthaloka after death
- Accumulation of wealth, millions of dollars, will be finished after this body is finished. After death, he cannot take away the millions of dollars with him next life
- Adoration by mundane people is valueless because after death one has to accept another body. Material adoration and titles are decorations that cannot be carried over to the next body. In the next life, everything is forgotten
- After a mysterious omen, the King (Maharaja Dusmanta) accepted them (Sakuntala and her son Bharata). After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned
- After attaining full Krsna consciousness, the devotee does not return to this material world after death. He goes back home, back to Godhead. That is the perfect stage of happiness, unblemished by any trace of distress
- After death according to Vedic regulations, pinda-udaka, pinda, offering Visnu prasada and water at least once in a year it is required by the family members
- After death he is put into the most abominable hell, known as Krmibhojana. In that hell is a lake 100,000 yojanas (800,000 miles) wide and filled with worms. He becomes a worm in that lake and feeds on the other worms there, who also feed on him
- After death one forgets everything about the present bodily relations; we have a little experience of this at night when we go to sleep
- After death such demons are put into the hell known as Sarameyadana. On that planet there are 720 dogs with teeth as strong as thunderbolts. Under the orders of the agents of Yamaraja, these dogs voraciously devour such sinful people
- After death such people are brought by the assistants of Yamaraja to the hell known as Sulaprota, where their bodies are pierced with sharp, needlelike lances
- After death the next body is offered by superior control, not blindly. A human being, therefore, must be on his guard as to what sort of body he is going to have in the next life
- After death they (atheist class of men) do not know, they are so fools and rascals. After death there is life, they don't believe in. If they believe, then their whole plan is spoilt. But believe or not believe, there is
- After death we do not know our destination, because we are completely under the control of the laws of nature. Only Krsna, the Supreme Personality of Godhead, is controller over the laws of nature
- After death we understand that this dead body is neither my husband nor my son. Late experience. But in the beginning there is no such experience. That is called illusion
- After death, he sees, "Yes. The body is not my son. The body is not my husband." So that is foolishness. The foolish person understands late, and intelligent person understands very quickly. That is the difference
- After death, my mind and intelligence carry me to another separate body according to my thinking at the time of death. So false ego. This false ego is that "I am something of material product." This is called false ego
- After death, one has to enter into the womb of another mother. That is also a very fearful stage. One becomes packed in a bag, and this bag is filled with stool and urine, and one has to remain packed in this airtight bag for nine months
- After death, others forget everything that has happened in their past lives, but Bharata Maharaja did not forget
- After death, such persons (who have no good behavior, cleanliness or regulated life) are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things
- After death, such persons are thrown into the hell called Puyoda, where they are put into an ocean filled with pus, stool, urine, mucus, saliva and similar things. Sudras who could not improve themselves fall into that ocean and are forced to eat those
- After death, they (theists) render the same service; thus there is no difference between Vaikuntha and a temple, for a devotee. In either case, his business is the same. Why, then, should he aspire to go to Vaikuntha?
- After death, when the breath within the nostrils has stopped, one can understand that the person within the body, who was hearing and replying, has now gone
- After death, you cannot say, "Mother Nature, you are giving this body. I don't like it." No. "It is not in your liking. It is my liking." Karmana daiva-netrena
- After finishing this body there is nothing. This is ignorance. Actually that is not the fact. The fact is, tatha dehantara-praptir (BG 2.13): after death, after finishing this body, you get another body
- After his (an envious person's) death, he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain upon him
- After his (Bhurisrava's) death he merged into the existence of Visvadeva
- After Kamsa's death King Jarasandha became a great enemy of Krsna, and there were many fights between Jarasandha and Krsna
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife
- After the death of a person in the bodily concept of life, he is undoubtedly transferred to the hell known as Andhatama - SB 10.2.22
- After the death of his father, a son goes to offer sacrifices at the lotus feet of Visnu at Gaya and thus delivers the father's soul if the father is fallen
- After the death of his father, who was materially very opulent, Prahlada would have inherited his father's property, which extended throughout the world, but Prahlada Maharaja was not inclined to accept such material opulence
- After the death of Kamsa, when Mathura was encircled by the soldiers of Kalayavana, Jarasandha and Salva, the Lord seemingly fled from the city, and thus He (Krsna) is known as Ranchor, or one who fled from fighting
- After the death of Maharaja Pandu, his wives settled that one should remain and the other should go. Madri would perish with her husband in the fire, and Kunti would remain to take charge of the five Pandava children
- After the death of nearly all the persons assembled at Kuruksetra, Arjuna will emerge victorious
- After the death of the father and mother, the children get married and beget their own children. Thus generation after generation these things go on in the same way without anyone's attaining liberation from the embarrassment of material life
- After the death, we have to give somebody, some living entity. So generally, it is given to the vultures. So why to the vultures? Take the civilized men, who are as good as vultures. The so-called civilized men. Yes
- After the demise of Sisupala, Salva and Paundraka, a foolish demoniac king of the name Dantavakra wanted to kill Krsna to avenge the death of his friend Salva
- After their (his father and mother's) death, Jagadisa, with his wife Duhkhini and brother Mahesa, left his birthplace and came to Sri Mayapur to live in the company of Jagannatha Misra and other Vaisnavas
- After this death, all this science and philosophy is finished after this body is finished. Then you are under the control of nature. What will you do? The nature will force you to enter the womb of a hog or a dog. How you can check it
- All our leaders they are blind, they have no perfect knowledge, they do not know what is after this body. As we have... everyone of us this experience that we had a body like a child, we had a body like a boy, like a young man
- All the soldiers and persons on the Battlefield of Kuruksetra attained their original spiritual form like the Lord after their death because by the causeless mercy of the Lord they were able to see Him face to face on that occasion
- All these animals are awaiting your death so that they can avenge the injuries you have inflicted upon them. After you die, they will angrily pierce your body with iron horns
- Although he knows that one who takes the wealth of others will be punished by the law of the government, and by the laws of Yamaraja after death, he continues cheating others to acquire money
- Although in actuality no living entity is killed, the pains of being pierced by the horns of animals will be experienced after death. Not knowing this, rascals unhesitatingly go on killing poor animals
- Although it was cent percent certain that Bhismadeva was approaching Vaikuntha-dhama just after leaving his material body, still as a humble Vaisnava he desired to see the beautiful face of the Lord
- Although the innocent cows give milk, the most important food, and although even after death the cows give their skin for shoes, people are such rascals that they kill the cows, but still they want to be happy in this world. How sinful they are
- Although the karmis are sometimes elevated to higher planetary systems, as long as they remain attached to fruitive activities they must accept new material bodies after death
- Another stage of life is called susupti, or life in an unconscious state, and still another stage occurs after death
- Any man from any part of the world who practices chanting of the holy name of Krsna can be liberated and after death go back home, back to Godhead
- Any moment we can die. But we are not thinking, because they have made this theory, "There is no life after death. So enjoy. Enjoy life as far as possible." But that is not the fact. After death we will have to accept another body
- Any person upon whom the brahmanas and Vaisnavas are pleased can achieve anything which is very rare to obtain in this world as well as after death. Not only that, but one also receives the favor of the auspicious Lord Siva and Lord Visnu
- As soon as he gives up the body, or after death, the jnani merges into the spiritual effulgence of the Supreme Lord, the yogi transfers himself to the various higher planets, and the devotee goes to the planet of the Supreme Lord, Goloka Vrndavana
- As stated by the Lord Himself in Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- As stated by Yamaraja, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Yamaraja, the representative of the Lord who takes care of the living beings after their death, gives his verdict as to how and when the living being will change his body
- As the appointed controller after death, Yamaraja once tried Mandavya Muni for his childhood profligacy and ordered him to be pierced with a lance. Mandavya, being angry at Yamaraja for awarding him undue punishment, cursed him to become a sudra
- As you are experiencing this change of body, similarly, you take it that this body also will change. An old man like me, the next body is there. Either farther old man or, after death, another body. This is to be understood
B
- Because he (Dhrtarastra) was blind from birth, he was disqualified from his rightful claim (the throne of Hastinapura). But he could not forget the bereavement, and his disappointment was somewhat compensated after the death of Pandu, his younger brother
- Because of constantly remembering the Supreme Personality of Godhead, Visnu, the demons generally attain sayujya-mukti after death
- Because people have no control over the senses and there is no institution to train them to control the senses, the poor fellows fall victim to the criminal offenses of sense gratification, and they are punished after death
- Before Hiranyakasipu was killed by His Lordship Nrsimha-deva, Prahlada Maharaja never addressed his father as "father," pituh. Now, after his death, he is addressing pituh, "my father." Because before his death he was demon
- Before my birth, the land was there. And after my death, the land will be there. If you trace out history, go on tracing, when the land was not there, you'll never find. Therefore the land is God's. The earth belongs to God. Everything belongs to God
- Before our birth this situation did not exist, and after our death it will exist no longer. Therefore our situation now is temporary, although it is not false
- Being merciless and cruel, I (Kamsa) have forsaken all my relatives and friends. Therefore, like a person who has killed a brahmana, I do not know to which planet I shall go, either after death or while breathing - SB 10.4.16
- Brahmanas well conversant in Vedic knowledge have given their verdict that in every age (yuga) the conduct of different sections of people according to their material modes of nature is auspicious both in this life and after death
- By chance, I have got this life, and it will be finished after death. There is no question of past, present or future. Let us enjoy. - This is called ignorance, tamasa, irresponsible life
- By pleasing the spiritual master, who is both brahmana and Vaisnava, one pleases the Supreme Personality of Godhead. If the Supreme Personality of Godhead is pleased, then one has nothing more to achieve either in this world or after death
C
- Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka
- Citraketu was not in a temperament of renunciation, but after the death of his son, when he was overwhelmed by his great plight, he was awakened to the platform of renunciation by instructions regarding the falsity of this material world & possessions
D
- Death is sure, and after death one must surely accept another body. We may not know what kind of body we shall get, but we can know from the sastra, the Vedic literature
- During the fratricidal war amongst the descendants of Yadu, he (Pradyumna) died at the hand of Bhoja, another king of the Vrsnis. After his death, he was installed in his original position
E
- Every living entity is responsible for his activities in this life, and after death he is taken to the court of Yamaraja, where it is decided what kind of body he will take next
- Every Sanskrit word has got meaning, root meaning. Putra-pinda-prayojanam. Putra is required. Why? After death, if by chance the father does not get ordinary life or goes to the hellish condition of life, the son will deliver. Therefore sraddha ceremony
- Everybody will be thrown in the laws of nature according to his karma. Now I am father, he is son, but after death my son may become demigod, I may become a dog. And here I may keep the photo of my father, and father may be rotting somewhere as a dog
- Everything is functioning in order, but people foolishly think that they are produced by chance in this material world and that after death they will become zero. They think that this beautiful place of habitation will automatically remain
F
- Foolish men should take lessons from the drying pools of water and should know, in their own interests, that life is eternal, continuing even after death. Only the body changes, whether spiritually or materially
- For advancement of sense gratification, the living entities are engaged in the work of this world, and they aspire to heavenly happiness after death. BG 1972 purports
- For one who is not renounced, the threefold fruits of action-desirable, undesirable and mixed-accrue after death. But those who are in the renounced order of life have no such results to suffer or enjoy. BG 18.12 - 1972
- For one who objects that he will be held accountable for such unauthorized activities as begging, borrowing and stealing, Carvaka Muni replies, You will not be held responsible. As soon as your body is burned to ashes after death, everything is finished
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
G
- Generally a prince has enough money to enjoy his senses; therefore the great sage said that he should live forever, for as long as he lived he could enjoy life, but after his death he would go to hell
- Great statesmen, scientists, philosophers, etc., who are foolish, without any information of the spirit soul, think that this life of a few years only is all in all and that there is nothing more after death
H
- He (Duryodhana) would therefore be unable to protect his father, Dhrtarastra, after his death. He himself was to fall down because of his faithlessness towards Visnu. How, then, could he protect his father
- He (one who is on the stage of equanimity through realization of self) is no longer subject to take birth in the material world but can enter into the spiritual sky after his death. BG 1972 purports
- He (the living entity) does not know that after death he will be thrown into the hands of a very strong material nature that will force him to accept a certain type of body according to his present work. This body may not even be a human body
- He (Yamaraja) has got a different planet, where the criminals are taken away after death, and he gives the judgment, what kind of body he will have. And not like the theosophists' thinking, "Now I have got human body. It is permanent settlement." No
- He goes alone to the darkest regions of hell after quitting the present body, and the money he acquired by envying other living entities is the passage money with which he leaves this world
- Here is the indication that after death we have to accept another body. Is it not? Now, what kind of body you are going to accept? There are 8,400,000 varieties of bodies
- How can I (the Girl) expect to unite with others, who are neither conversant about sex nor capable of knowing how to enjoy life while living or after death? Such foolish persons are like animals because they do not know the process of sense enjoyment
- How was the great emperor Pariksit, who was a highly intelligent and great devotee, born in that womb? How did his death take place, and what did he achieve after his death?
I
- I am Indian, and after my death I shall become Indian? No. There is no guarantee. Today I am American, and after death I shall become a...? No. That is not in your hand. After death your so-called boastfulness, pride - everything finished
- I am laboring so hard that before I leave this body, I may give you some books who you can enjoy after my death. So utilize it. Read every sloka nicely, try to understand the meaning, discuss amongst yourselves
- I do not want disease. Why it is enforced upon me? And what is the purpose of my coming in this material world, and where I shall go after my death? Or this is the finish? There are so many things to inquire
- I have talked with many big, big professors. They are under the impression: atheism, voidism, that after death there is nothing; everything is void, finished. Atheism
- I know that you are now Vidura due to the cursing of Mandavya Muni and that formerly you were King Yamaraja, the great controller of living entities after their death. You were begotten by the son of Satyavati, Vyasadeva, in the kept wife of his brother
- I request all the pure-hearted demigods, forefathers and saintly persons to support my proposal, for after death the result of an action is equally shared by its doer, its director and its supporter
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If a man born in a higher class does so (forcing one's wife to drink one's own semen), after death he is put into the hell known as Lalabhaksa. There he is immersed in the river known as Sukra-nadi and forced to drink semen
- If by dying one can be elevated to the higher planetary systems and be ever-famous after his death, who is so foolish that he will refuse such a glorious death? Similar advice was also given by Krsna to Arjuna
- If in this life a man of the higher classes (brahmana, ksatriya and vaisya) is very fond of taking his pet dogs, mules or asses into the forest to hunt and kill animals unnecessarily, he is placed after death into the hell known as Pranarodha
- If one always thinks of something, he certainly gets a related body after death. Maharaja Agnidhra was always thinking of Pitrloka, the place where his wife had returned. After his death he achieved that same planet, probably to live with her again
- If one violates the Vedic instructions while performing yajna and simply makes a show of sacrifice for the purpose of killing animals, he is punishable after death
- If the mind is purified by practice of transcendental loving service to the Lord and is constantly engaged in the service of the lotus feet of the Lord, there is no more chance of the mind's producing another material body after death
- If those who live in Bharata-varsa rigidly follow the principles of varnasrama-dharma and develop their dormant Krsna consciousness, they need not return to this material world after death
- If you do not know (what happens to spirit after death), this means you have not prepared your life, so accidentally, at the time of death, your mentality will create another body, and nature will supply it
- In Bhagavad-gita it is stated that anyone who lives on concocted ideas, without reference to the sastras, never becomes successful and does not attain happiness or liberation after death
- In order to guarantee further sense gratification after death, in heaven, there is some system of religious observance. But this is not the purpose of religion
- In some societies the body is immediately burned after death, and thus it becomes ashes. In any case, if one intelligently considers the constitution of the body and the soul beyond it, what is the value of the body?
- In the battlefield, a king or ksatriya, while fighting another king envious of him, is eligible for achieving heavenly planets after death, as the brahmanas also attain the heavenly planets by sacrificing animals in the sacrificial fire. BG 1972 purports
- In the material existence the problems are not solved, because you have to, after death, you have to accept another material body
- In this life, an envious person commits violent acts against many living entities. Therefore after his death, when he is taken to hell by Yamaraja, those living entities who were hurt by him appear as animals called rurus to inflict very severe pain
- In this verse the three words krmi-vid-bhasma are significant. After death, the body may become krmi, which means "worms," for if the body is disposed of without cremation, it may be eaten by worms; or else it may be eaten by animals be turned into stool
- In Vedic society, after the death of a relative, especially one's father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- In Vedic society, after the death of a relative, especially one’s father or mother, one must go to Gaya and there offer oblations to the lotus feet of Lord Visnu
- Indeed, the Yamadutas, who carry out the orders of Yamaraja, do not approach him even to see him. After giving up his body, he returns home, back to Godhead, where he is very respectfully received and worshiped
- Inquires, "Why you are chanting?" The simple reply is that "We have to go somewhere after death. We are going to Godhead. And you do not know where you'll go."
- Insofar as liberation is concerned, they (atheists) say that there is no need to talk of liberation because after death everything is finished
- It is clear that the soul is different from the body. But because we are fools and rascals, we learn it after death. That is foolishness
- It is not very good business that people are pulling on, pushing on a type of civilization, godless civilization. They'll never be happy, because we are so controlled that after death we have to accept, tatha dehantara-praptih, You cannot stop death
- It is said by Bhismadeva that all who were present on the Battlefield of Kuruksetra attained their original spiritual existences after death. Therefore, hearing the war topics of the Lord is as good as any other devotional service
- It is stated in the Visnu-rahasya, "Any person who can arrange for service to the Lord in the same way that a king is given service by his attendants is surely elevated to the abode of Krsna after death"
J
- Jnani wants to merge, and karmi wants higher level, higher standard of life. That is karmi's business. Karmis give in charity just to acquire pious result out of it, so that after death he can be elevated to the Svargaloka, heavenly planet
- Just as the most sinful wretch lives in a ghostly body after death and moves about in the ether, so the impersonalist, although rising to the point of liberation in the transcendental position, falls back down to the material world
K
- Kamsa considered that if he killed his sister, while living he would be condemned by everyone, and after death he would go to the darkest region of hellish life because of his cruelty
- Krsna consciousness means to adjust your condition so that after leaving this body you can enter into the planet where Krsna lives
- Krsna is always ready. Automatically it is going on. Karanam guna sango 'sya (BG 13.22). As you desire according to the contamination of different modes of material nature, immediately the body's ready. Immediately after death
- Krsna said, "If, after growing up, a son does not try to satisfy his parents by his actions or by an endowment of riches, he is surely punished after death by the superintendent of death and made to eat his own flesh"
- Kumbhipaka, a type of hellish condition, is described in Srimad-Bhagavatam (SB 5.26.13), wherein it is said that a person who cooks living birds and beasts to satisfy his tongue is brought before Yamaraja after death and punished in the Kumbhipaka hell
- Kuntidevi never forgot her first child, Karna, and after Karna's death in the Battle of Kuruksetra she lamented and admitted before her other sons that Karna was her eldest son prior to her marriage with Maharaja Pandu
L
- Life in demoniac species awaits the Mayavadi philosophers after death because they are envious of Krsna
- Lomarsa Muni. He would die when all the hairs on the body will fall down. And each hair will fall down after the death of one Brahma
- Lord Krsna is very eager for all the conditioned souls rotting in this material world to surrender to Him and be saved from material pangs in this life and punishment in hellish conditions after death
- Lord Visnu advised King Prthu that everyone should follow the principles of varnasrama-dharma; then, in whatever capacity one remains within this material world, his salvation is guaranteed after death
M
- Maharaja Bharata, despite a life of severe penances, thought of a stag at the time of his death and thus became a stag after death. However, he did retain a clear consciousness of his past life and realized his mistake
- Maharaja Iksvaku: One of the sons of Vaivasvata Manu. He had one hundred sons. He prohibited meat eating. His son Sasada became the next king after his death
- Maharaja Pariksit quotes here that according to the codes of God the irresponsible king or state executive jeopardizes his good name, duration of life, power, strength and ultimately his progressive march towards a better life and salvation after death
- Maharaja Sibi, the King of Usinara, was an intimate friend of Maharaja Yayati, who was able to reach the heavenly planets along with Maharaja Sibi. Maharaja Sibi was aware of the heavenly planet where he was to be transferred after his death
- Mandavya Muni was a great sage and Vidura was formerly the controller Yamaraja, who takes charge of the living entities after death
- Materially speaking, every living entity dies; death is inevitable. But those who are karmis, jnanis and yogis return to this material world after death, whereas bhaktas do not
- Modern civilization is in dire need of an educational system to give people instructions on what happens after death. In actuality the present educational system is most defective because unless one knows what happens after death, one dies like an animal
- Mucukunda continued, "After death the body of even a king is eaten by an animal & therefore turned into stool or is cremated in a crematorium, turned into ashes or is put into an earthly grave, where different kinds of worms, insects are produced of it"
- Mucukunda continued, "My dear Lord, we come under the full control of this inevitable time not only after death but also, in a different way, while living"
N
- No more Hindu and Muslim. It is simply lump of matter. But because they got a type of body, a type of mental situation, consciousness, they fought with one another, and then after death, no more claiming - Hindu and Muslim
- No ordinary man is allowed to enter that planet (the moon). Even those admitted there after death must have performed the prescribed duties to satisfy the pitas and devas. Yet even they are sent back to earth after a fixed duration of life - on the moon
- Nondevotees are brought before Yamaraja for punishment, and thus material nature awards them various types of bodies. After death, which is dehantara, a change of body, nondevotees are brought before Yamaraja for justice
- Now we are very much enthusiastic to become good nationals. Suppose I am American, a very good national. Now, after death, suppose that if I become a cow. Then even I am national of this country, oh, I am destined to be sent to the slaughterhouse
- Now, after the death of Kamsa and the reinstallment of Ugrasena as king, the neighboring kings were given all kinds of presentations and comforts. Then they returned to their respective homes
O
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O queen of the home (Diti), we (Kasyapa) are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible
- O queen of the home, we are not able to act like you, nor could we repay you for what you have done, even if we worked for our entire life or even after death. To repay you is not possible, even for those who are admirers of personal qualities
- Of all kinds of ghosts, the Brahma-raksasas are very powerful. They are brahmanas who after death have entered the ghostly species of life
- Of course, after death there must be birth; therefore Yavana-raja thought it wise to kill all the karmis through the agency of Kalakanya and thus try to make them aware that materialistic advancement is not actually advancement
- On the forest path of material life, first a person is bereft of his father and mother, and after their death he becomes attached to his newly born children. In this way he wanders on the path of material progress and is eventually embarrassed
- One can certainly reach there (God's abode) after leaving this present body, and one must prepare himself to go back to Godhead by practicing devotional service. That guarantees a passport for going back to Godhead, and Kunti adopted it
- One should not be envious of anyone, because envy is the cause of fear both in this world and in the next, when one is before Yamaraja (the lord of punishment after death)
- One should not be misled when people worship a great man as God after his death as a matter of hero worship
- One who cooks only for himself or his family is condemned, along with everyone he feeds. After death he is put into the hell known as Krmibhojana
- One who has taken his birth is sure to die, and after death one is sure to take birth again. Therefore, in the unavoidable discharge of your (Arjuna) duty, you should not lament
- One who is completely under the rule of material nature remembers the heinous activities he performed during the existence of his material body, and consequently he gets another material body after death
- One who is interested in being happy on this planet as well as after death generally wants to be elevated to the Pitrlokas. Such a person can use the right ear for hearing Vedic instructions
P
- People held in the grip of maya are thrown into oblivion after death, and as a result of their karma, in the next life they become dogs or gods, although most of them become dogs
- People should be informed that "Yes, there is sex after death. Why there is no sex? Because there is life after death. You get another body. Maybe a god's body, demigod's body, or dog's body, you'll get another body"
- Presently all human society is engaged in improving economic conditions and bodily comforts, people are not interested in knowing what is going to happen after death, nor do they believe in the transmigration of the soul
- Princely order, they are after sense enjoyment. So he's blessed that, - Better you live forever, because after your death, you do not know what is going to happen to you. You are going to get a hellish life
S
- Since Krsna was kind, affectionate to His aunts, He solaced them as far as possible. The ritualistic ceremonies performed after death were then conducted under the personal supervision of Krsna because He happened to be the nephew of all the dead princes
- So far I know, Christian, there is consideration of hell and heaven. Somebody is going to hell, somebody's going to heaven. Is it not? After death
- So long Maharaja Pariksit was there, there was no influence of Kali-yuga. So after all, the age has come. It is ordained. So Pariksit Maharaja was cursed by a brahmana to die within seven days, and after his death the Kali-yuga spreaded its influence
- So these unwanted children, without being trained up in the varnasrama system, they become the cause of hellish life in this life also after death
- Such persons eat all kinds of obnoxious things, such as meat, and take pleasure in alcohol and other intoxicants, and after death they are forced to take birth in lower species of life
- Suppose one has taken to Krsna consciousness, bhakti-yoga. So if he can execute properly, then: Then he will understand what is God, what is kingdom of God. And after death, he shall enter into the kingdom of God. So this is the only shelter
T
- That upon which a person meditates at the time of death, quitting his body absorbed in the thought thereof, that particular thing he attains after death
- The atheists theory is: after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life
- The conditioned soul has become so dull and rascal, he does not take seriously that "Why I am dying?" Therefore they have made their own theory, that there is no life after death, everything finished after death
- The duty of a son is to perform the sraddha ritualistic ceremony after his father's death so that his father may be promoted to a planetary system where he may become a good citizen and devotee
- The fact is that those who are always engaged in Krsna consciousness and mature, pure devotional service are given the chance, after death, to gain Krsna's association in one of the universes within the material world
- The government should be so conducted that automatically one is elevated to Krsna consciousness. King Prthu therefore wanted his citizens to cooperate fully with him, for if they assented, they would enjoy the same profit as he after death
- The great sage Maitreya began to speak about the sons and grandsons in the genealogical line of the Prthu dynasty. After the death of Maharaja Prthu, his eldest son, Vijitasva, became emperor of the world
- The medical practitioner may deny the existence of the soul in the physiological bodily construction of an individual person, but he cannot give life to a dead body, even though all the mechanisms of the body exist even after death
- The modern civilization is that "Eat, drink, be merry and enjoy. Do not care for what is future life." That is condemned civilization. We should know that there is future life, there is birth after death, and we must be prepared
- The modern civilization, they do not know what is going to happen after death. But our Vedic culture is not so blind. Vedic culture has got an aim, what is the aim of human life, not aimless life. Aimless life is animal life
- The ordinary common living entity, after death, is transferred to the womb of another mother, according to his karma, or activities, to take another type of body. But as far as the devotee is concerned, he is at once transferred to the spiritual world
- The propaganda that a very great man is worshiped as God after his death is misleading because a man after his death cannot be made into God. Nor can the SPG be a human being, even when He is personally present. Both ideas are misconceptions
- The rascal professors, they say . . . he is saying that, "After death, everything is finished." After death everything finished - why? Why there are so many varieties of life
- The sastra always says that "Don't work in such a way that you have to accept again body after death." That's, that is your business. Not that to accumulate crores and rupees and make a very good bank balance & skyscraper house & 3 or dozens of motorcars
- The simple truth. But people have no education. That is the defect of the modern civilization. This is the fact, that you are accepting every moment a different body. So after death, you will have to accept another body
- The spirit soul, when he is fully liberated from material contamination or designation, he no longer transmigrates to another material body after death. He is transferred to the spiritual world for eternal residence in one of the spiritual planets
- The wives of kamsa and his brothers said, "Our dear husbands, you are so kind and are the protectors of your dependents. Now, after your death, we are also dead, along with your homes and children. We no longer look auspicious"
- The word jna means "knowledge," and abhi means "specific." We have inadequate knowledge of where we have come from and where we shall go after death, and therefore we are not abhijna, supremely conscious
- The words adhoksaja-dhiyah, meaning "Krsna consciousness," are very important in this verse (SB 4.21.25). The king and citizens should both be Krsna conscious, otherwise both of them will be doomed to lower species of life after death
- There is ghosts: bhuta preta pisaca. Not only this life, demonic life, but after death also there are ghostly life. They do not get this gross body. They remain in the subtle body - mind, intelligence and ego
- There is no such educational system. The most defective education, because without this knowledge, what happens after death, without this knowledge, one who is dying without this knowledge, he's animal
- These persons who have no responsibility what is going to happen after death and enjoying the skyscraper buildings and that is fairy land of the adults. They have no responsibility therefore they are killing
- These questions must arise: Why am I suffering? Wherefrom have I come? What is my constitutional position? Where shall I go after death? Why am I put into a miserable form of life? Why are there birth, death, old age and disease
- They (conditioned souls) can risk their lives to become a dog or hog just after leaving the present body, for they have completely lost sight of the ultimate aim of life
- They (those who are insane) are under the wrong impression that after death there is no life, and consequently they act very irresponsibly in this life and enjoy unrestricted sense gratification
- They think, "By chance, I have got this life, and it will be finished after death. There is no question of past, present or future. Let us enjoy." This is called ignorance, tamasa, irresponsible life
- This body, which is eatable by jackals and dogs after death, does not actually do any good for me, the spirit soul. It is usable only for a short time and may perish at any moment
- This human form of life is especially meant to dissipate ignorance, but without understanding how to dissipate ignorance people are planning and building many things. After death, however, all of this is finished
- This is the missing point of modern civilization. They do not know . . . there is no educational system in the university what happens after death
- This life, this body, is all in all, and after death there is no more any body, so who cares for sinful activities? - That is another ignorance. And in order to give them direction there are so many religious scriptures in human society
- This potent knowledge (the living being forgets everything after death) is again inspired by God from within the heart of every living being, and it is known as the awakening of knowledge, for it is comparable to awakening from sleep or unconsciousness
- This question must arise. - Wherefrom I have come? What is my constitutional position? Where I shall go after death? Why I am put into this miserable condition of life? Why there is birth, death, old age, disease? I do not want all of them
- Those who are insane simply do not care for death, nor do they know what is going to happen after death
- Those who are very enthusiastic about killing animals in the name of religion or for food must await similar punishment after death
- Those who begin to question why they are suffering or where they came from and where they shall go after death are proper students for understanding Bhagavad-gita. BG 1972 Introduction
- Those who in this life are like envious serpents, always angry and giving pain to other living entities, fall after death into the hell known as Dandasuka. My dear King, in this hell there are serpents with five or seven hoods
- Those who in this life confine other living entities in dark wells, granaries or mountain caves are put after death into the hell known as Avata-nirodhana
- Those who perform such sacrifices are taken after death to the abode of Yamaraja, where their victims, having taken the form of Raksasas, cut them to pieces with sharpened swords
- Those who saw Him (Krsna) on the Battlefield of Kuruksetra attained their original forms after death
- Those who, out of gross ignorance, do not worship the king, who is actually the Supreme Personality of Godhead, experience happiness neither in this world nor in the world after death
- Today you may be proprietor of a big house, big motor car, but after death you don't know, you have to accept a body, and it may be you become a cockroach in the car or in the house. That is not in your hands
- Tyaktva deham punar janma naiti (BG 4.9). This generally transmigration takes place in so many different varieties of life, but one who has perfected his devotional life, he immediately, after death, he goes to Krsna
- Tyaktva deham punar janma naiti: we accept another body immediately after death. It is said just like go forward, when the first step, you find it is secure, you take up the second step
V
- Vaisnava philosophers understand that after the body dies they are going to have a transcendental, spiritual body in which to associate with Narayana
- Very recently the system (of wives entering the fire after their husband's death) was abolished, since the voluntary system had become a forcible social custom
- Vrtrasura was certain that he would be killed in the battle with Indra, because this was the desire of Lord Visnu. He was prepared for death because he knew that after his death he was destined to return home, back to Godhead
W
- We are existing now; and after so-called death, or after quitting this body, we shall still exist." Now, the question will be, "How I shall exist, either as American, Indian, or something else?" So that is very intelligent question
- We are generally illusioned. We are claiming ownership of the land. But before my birth the land was here, and after my death it will still be here
- We are learning here Krsna's service. So Krsna's service is here, and if you are perfect, then Krsna's service is there after death also, the same thing
- We are prepared to take any risk only for sense gratification. But we do not know that we are taking great risk, great risk. Because there is another life. After death, there is life
- We become intelligent after death. And while we are living, we are in ignorance. This is the modern civilization
- We do not know that we are taking great risk, great risk. Because there is another life. After death, there is life. The modern people, they do not understand it
- We have to change that body after death according to my mental condition, because we have got two bodies, the subtle body and the gross body. This gross body is finished; it is no more working
- We have to consider what we are preparing for our life after death. That is intelligence. Not that to be absorbed in simply only this small duration of life, say fifty years, sixty years or hundred years
- When a man commits murder he becomes sinful, and therefore he also must be killed; otherwise after death he must suffer many sinful reactions
- When a sannyasi thus becomes completely independent, peaceful and equipoised, he can select the destination he desires after death and follow the principles by which to reach that destination
- When Pariksit Maharaja inquired how a human being could free himself from sinful activities so as not to be forced to go to hellish planetary systems after death, Sukadeva Gosvami answered that the process of counteracting sinful life is atonement
- When sex life is indulged in for sense gratification illegally and illicitly, both the man and the woman await severe punishment in this world or after death
- When the Bible has said that after death one goes to hell or heaven, if Jesus Christ has taken a contract, then where is the question of going to hell
- While living, a cruel person creates a hellish condition for his next birth, and therefore he should not live; but he is also advised not to die, because after death he must go to the darkest region of hell. Thus in either circumstance he is condemned
- While living, the cows give important service by giving milk, and even after death they give service by making available their skin, hooves, and horns, which may be used in many ways
- Who is thinking that, "What next body I'm going to accept?" Nobody's interested. They say after finishing this body everything is finished. Bhagavad-gita says, na hanyate hanyamane sarire, nityam . . .na jayate na mriyate va kadacit. The soul is immortal
- Without being intelligent, nobody can take to Krsna consciousness. But our propaganda is to educate people to become intelligent. They are foolish. They do not know the value of life. They do not know what is going to happen after death
- Without taking to the devotional service, life is very, very risky. Risky means now we can dance and laugh because we have got this human form of life. But after death we do not know. We do not know unless we are very much cautious
Y
- Yama is situated in a planet near this earthly planet, and after death those who are very sinful are taken there, and Yama arranges different kinds of punishments for them. BG 1972 purports
- Yamaraja is deputed by the Lord to a particular planet, some hundreds of thousands of miles away from the planet of earth, to take away the corrupt souls after death and convict them in accordance with their respective sinful activities
- Yamaraja is the superintendent or the judge for considering what kind of punishment should be given to a certain sinful person. After death, those who are sinful, they are taken to Yamaraja for judgment
- Yes (we know what type of body we will get after death), provided you are qualified. Otherwise nature will arrange for it. Those who know - they know what is there. But for those who do not know, nature will arrange things
- You get another body (after our death). Just as when you change your apartment: you fix up your new apartment first; then you leave this one and go there
- You have to undergo certain rules and regulations so that after quitting this body you are allowed to get a particular type of body suitable for a particular type of planet
- You may follow capitalism or Communism or this "ism," that "ism"; after death, you'll be immediately under the grip of material nature, karmana daiva-netrena (SB 3.31.1) - Now all your so-called rascal nationalism go to hell. You become a dog. Finish
- You will be judged after your death, every one of us. Of course, if he takes Krsna consciousness seriously, then the path is automatic. Automatically you go back to home, back to Godhead. There is no question of judgment