Modern civilization has gone down so low that they are very much anxious. Therefore it is said, cintām aparimeyāṁ ca—"How to arrange for eating? How to arrange for sleeping? Not only for me, but for my son, for my grandson, for my great-grandson . . ." Cintām aparimeyām. Then why you are so much in anxiety? Who is your son? Who is your grandson or great-grandson? We . . . by chance we have come together, and after death, like football, it will be shooted to somewhere we do not know. Who can say, "My father is there" or "My grandfather is there"? It is the example given: just like some straw. They mix together in the waves, and again by the waves they are thrown here and there, no more assembling. So the material life is that. Material life . . . by chance, we have come in a family or in a nation or in a community, but this will be . . . after some years it will be broken, and everybody will be thrown in the laws of nature—we do not know where—according to his karma. Now I am father, he is son, but after death my son may become demigod, I may become a dog. Then where is my relationship? Everything is broken. And here I may keep my, keep the photo of my father, and father may be rotting somewhere as a dog.
You cannot avoid these laws of material nature. This is called māyā. Actually we are busy with something which is not permanent—a temporary arrangement by the laws of nature. Therefore those who are too much full of anxiety for all these things, they are called demons. Cintām aparimeyāṁ ca. Your cintā will not act. You may think for the safety or satisfaction, but that does not mean we should neglect our duty. But as far as possible we should be detached. It is not that because all these are temporary arrangement, we should not be unfaithful to our family member, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts. Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business, because we have got some bodily relation, so as duty . . .
Therefore Rūpa Gosvāmī, the example, when he wanted to retire from family life, he gave fifty percent to Kṛṣṇa. He was very rich man. After retirement he brought one full load of boat, golden coins. Just imagine the value. Now what is the price of gold coin now? I think there is no gold coin at the present moment. It is all finished. Now it is paper coins. (chuckles) This is going on. But even five hundred years ago or four hundred years ago there were gol . . . not four hundred years ago; in our childhood, we have seen gold mohur, guinea. They were used in practical use. And silver coins, gold coins, we saw. But now it is, everything, paper. So we are so advanced that there is no more gold and silver.
So anyway, cintām aparimeyāṁ ca, that should be transferred to kṛṣṇa-cintā. Satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ (BG 9.14). If you always be busy in glorifying or chanting the holy name of the Lord, then your cintā, anxiety, is transferred. By same cintā . . . Cintā will go on; you cannot stop it. Mind you cannot stop thinking even for a moment, either you shall think of this material life or you shall think of Kṛṣṇa. So the Kṛṣṇa consciousness means instead of thinking of this material life, you think of Kṛṣṇa. Thinking is not to be stopped. That is not possible. You cannot stop thinking even for a moment. Simply you have to practice. Instead of thinking these material things, you think of Kṛṣṇa. That is wanted.