God is full. We should not think that "God is depending upon my this little flower or fruit. He is very hungry. When I shall offer this fruit and He'll satisfy His hunger." No. He's pūrṇam. But the qualification is that offering should be in love, in devotion. That He accepts. He accepts your devotion and love. So patraṁ puṣpam.
So anybody can worship Kṛṣṇa. This is universal. Patraṁ puṣpam . . . these four things can be . . . but one thing you should remember, that if we want to cheat Kṛṣṇa—"Oh, Kṛṣṇa wants only patraṁ puṣpaṁ phalaṁ toyam, so let Him have this patraṁ puṣpaṁ phalaṁ toyam, and for myself, let me eat very sumptuously, the best thing"—that is cheating. Kṛṣṇa can understand. This is for the poorest man. But if you have got very nice things to offer to Kṛṣṇa, just offer. Any give it now, your . . . your love means you should offer to Kṛṣṇa the nicest, the choicest, the best thing.
Because everything belongs to Kṛṣṇa. So when you offer something best, choicest, that is your love only. Suppose you offer a fruit to Kṛṣṇa. Can you manufacture fruit? Oh, it is manufactured by Kṛṣṇa. It is God's gift. But if you place before Him some choicest fruit, some choicest flower, some choicest, I mean to say, thing, then that is your token of love that you think . . .
And in this material world . . . suppose there is a very nice rose flower. Somebody takes it, "Oh, it is very nice rose flower. Oh, I shall take it and offer my girlfriend or boyfriend." That is sense gratification. That is sense gratification. The same flower, if you take it and think, "Oh, it is very nice flower. I shall offer to Kṛṣṇa," that is your service to the Lord. The flower is there. Simply change of consciousness. This is called Kṛṣṇa consciousness. The flower is there. You are there. The consciousness is there. This offering is there. Simply you have to change. That's all. You have to change. If you utilize things for sense gratification, then you go to the darkest region of this material atmosphere. And the same thing, if you offer to Kṛṣṇa, it becomes spiritual.
Now, after offering Kṛṣṇa, Kṛṣṇa is not taking it away. You are take . . . you are taking the prasādam. That means the whole thing becomes spiritualized. So in this way we can spiritualize the whole world, whole world, simply by changing our consciousness. We are . . . we are anxious for peace. This is the process of peace: you change your consciousness.
Don't accept anything for your sense gratification. Everything is there. It is supplied by the Supreme Lord. Everything is the property of the Supreme Lord. You are falsely claiming that you are the proprietor. You are not proprietor. How you can be proprietor? Suppose before you came to America from Europe . . . the land was there. And suppose sometimes you leave this land. Oh, the land will remain there. Or suppose I take my birth in America.
So before my birth, the land was there. And after my death, the land will be there. If you trace out history, go on tracing, when the land was not there, you'll never find. Therefore the land is God's. Why do you claim that "This is my land"? The earth belongs to God. Everything belongs to God.
This consciousness should be changed if you at all want peace. If you encroach upon God's property and take it as your own thing and try to utilize for your sense gratification, you cannot expect any peace. Cannot expect any peace. Suppose you have stolen something from somebody else, and if you want to enjoy, you'll be always in trouble because the police search will be there, and as soon as you are caught, you'll be in trouble. Similarly, the nature is the police agent of God. As soon as you want to gratify your sense by utilizing the property of God, then you'll be in trouble. The nature will inflict miseries upon you. This is the law of nature.