At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone: Difference between revisions
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[[Category:Srimad-Bhagavatam, Canto 04 Chapter 28 Purports - Puranjana Becomes a Woman in the Next Life]] | |||
[[Category:Srimad Bhagavatam, Canto 04 Purports]] | |||
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | <div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2> | ||
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<div class="heading">At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone. | <div class="heading">At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone. | ||
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<span class="link">[[Vanisource:SB 4.28.16|SB 4.28.16, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth.</p> | <span class="link">[[Vanisource:SB 4.28.16|SB 4.28.16, Translation and Purport]]: | ||
</span><div style="display: inline;" class="trans text"><p style="display: inline;">King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth.</p> | |||
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<div class="purport text"><p>It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time. If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die. This is called the struggle for existence. At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone.</p> | <div class="purport text"><p>It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time. If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die. This is called the struggle for existence. At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone.</p> | ||
Latest revision as of 06:38, 2 March 2022
Expressions researched:
"At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone"
Srimad-Bhagavatam
SB Canto 4
SB 4.28.16, Translation and Purport:
King Purañjana then began to think of his daughters, sons, grandsons, daughters-in-law, sons-in-law, servants and other associates as well as his house, his household paraphernalia and his little accumulation of wealth.
It is not infrequent for a person overly attached to the material body to request a physician to prolong his life at least for some time. If the so-called scientific physician is able to prolong one's life for a few minutes through the use of oxygen or other medicines, he thinks that he is very successful in his attempts, although ultimately the patient will die. This is called the struggle for existence. At the time of death both patient and physician still think of prolonging life, although all the constituents of the body are practically dead and gone.