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- His (Krsna's) wives appear like mundane women, but factually they are all transcendental liberated souls, perfect manifestations of internal energy
- His (Krsna's) wonderfully enchanting smile is so attractive and the movements of His eyebrows are so beautiful that He can call for any woman from the heavenly, middle or Plutonic planets
- His (Krsna's) words of the Bhagavad-gita or those of Srimad-Bhagavatam are identical with the Lord. They are sound incarnations of the Lord, & one can fully utilize them to be entitled to attain the stage of Sri Bhismadeva, who was one of the eight Vasus
- His (Krsna's) younger sister, Subhadra, was also standing there with Draupadi, and both offered their respectful obeisances unto the lotus feet of the Lord
- His (Krsna) beauty is victorious over the gopis of Vrndavana, and it subdues their patience. His pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball
- His (Krsna) lotus feet are the refuge of pure devotees who never talk or sing of any subject except His Lordship
- His (Krsna) most important pastimes in the human form are those in which He appears as a cowherd boy, a newly grown youth who plays a flute
- His (Krsna) pastimes with Nanda and Yasoda and His pastimes with the cowherd men and especially with the cowherd boys and the cows have caused Him to be known as Govinda
- His (Krsna) potencies are compared to the heat and light that emanate from a fire. Although situated in one place, a fire can distribute its light and heat for some distance
- His (Krsna) yellow garments and garlands of flowers made it appear as if a dark cloud were surrounded simultaneously by sun, moon, lightning and rainbows
- His (Krsna conscious person's) ideal in this respect is Srila Rupa Gosvami, who was always engaged in the service of Krsna and who could not sleep more than two hours a day, and sometimes not even that
- His (Krsnadasa Kaviraja's) family also worshiped Radha-Krsna, and once when there was some misunderstanding amongst his family about devotional service, Krsnadasa Kaviraja was advised by Nityananda Prabhu in a dream to leave home and go to Vrndavana
- His (Krsnadasa Kaviraja Gosvami's) statement is confirmed in the prayers by the personified Vedas
- His (Laksmi-narayana's) son was Navakisora, and Navakisora’s second son was Ramamohana, whose eldest son was Jagabandhu and whose third son, Viracandra, accepted the sannyasa order and established a Deity of Lord Caitanya Mahaprabhu in Katwa
- His (Lokanatha Gosvami's) father's name was Padmanabha, and his only sibling was a younger brother named Pragalbha. Following the orders of Sri Caitanya Mahaprabhu, Sri Lokanatha went to Vrndavana to live. He established a temple named Gokulananda
- His (Lord Anantadeva's) form is completely spiritual, and He manifests it only by His mercy. All the activities in this material world are conducted only in His form
- His (Lord Buddha's) philosophy is meant for bewildering the atheists and should not be accepted. If someone asks, "Why should Krsna propagate atheistic principles"
- His (Lord Caitanya's) arms are long enough to reach His knees, His eyes are just like lotus flowers, His nose is like a sesame flower, and His face is as beautiful as the moon
- His (Lord Caitanya's) sesa-lila, or the final portion of His activities, lasted twenty-four years
- His (Lord Caitanya) process was to take a quotation from the Koran and convince the Moulana that Krishna Consciousness or pure love of Godhead in mood of selfless devotional service is the ultimate goal of life
- His (Lord Caitanya) representative is Sri Svarupa Damodara Gosvami, and the next representatives are the six Gosvamis - Sri Rupa, Sri Sanatana, Bhatta Raghunatha, Sri Jiva, Gopala Bhatta and Dasa Raghunatha
- His (Lord Krsna) acts in His incarnations and His partiality to the devotees are all imitations only, just like the stage makeup of an expert dramatical player
- His (Lord Krsna) acts in that capacity, however, are all omnipotent, and the remembrance of such activities of the incarnations of the Supreme Personality of Godhead is as powerful as the Lord Himself
- His (Lord Krsna) blackish bodily hue appears just like the indranila jewel. There are reddish signs on His eyes, and small soft hairs are coming out on His body. The appearance of these symptoms has made Him extraordinarily beautiful
- His (Lord Krsna) name is Partha-sarathi because He worked as charioteer of His friend Arjuna. Similarly, His name is Hrsikesa because He gave direction to Arjuna on the Battlefield of Kuruksetra. BG 1972 purports
- His (Lord Krsna) pastimes astound the goddess of fortune, and His bodily strength turns Govardhana Hill into a small toy like a ball. His spotless qualities are unlimited, and His behavior satisfies everyone
- His (Lord Krsna) personal weapon is the most powerful weapon, greater than the brahmastras or similar other disastrous weapons
- His (Lord Krsna) transcendental acts are magnificent and gracious, and great learned sages like Narada sing of them
- His (Lord Nityananda's) body was anointed with sandalwood pulp, and He was nicely decorated with tilaka. His movements surpassed those of a maddened elephant
- His (Lord Nrsimhadeva's) mercy is distributed like moonshine, and His face is like that of a lion. Let me offer my (Sridhara Svami's) obeisances unto Him again and again
- His (Lord Rsabha's) body was well structured, and He displayed all the transcendental qualities. He showed great influence, and He could control His mind and senses. Consequently He was named Rsabha, which indicates that He was the supreme living being
- His (Lord Rsabhadeva's) gentle smile always made His face beautiful, so much so that He even attracted the hearts of married women. It was as though they had been pierced by arrows of Cupid
- His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- His (Lord Rsabhadeva's) mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning
- His (Lord Siva's) manifestation of the nature of compassion is a sign of the quality of goodness. This compassion, however, is present in every living entity
- His (Lord Siva's) wife so powerful that she creates, maintains and annihilates the universe, but she remains as very obedient, submissive wife of Lord Siva. You have seen the picture of Lord Siva and Parvati sitting always underneath a bael tree
- His (Lord Siva) unimpeachable character is followed by great souls to dismantle the mass of nescience, he nevertheless remains as if a devil to give salvation to all devotees of the Lord
- His (Lord Siva) wife so powerful that she creates, maintains and annihilates the universe, but she remains as very obedient, submissive wife of Lord Siva
- His (Lord Sri Caitanya Mahaprabhu's) father and mother, Jagannatha Misra and Sacidevi, seeing the honor of their transcendental son, also became very pleased within their hearts
- His (Lord Visnu's) arms stretched down to His knees, and all His beautiful limbs were smeared with sandalwood and decorated with glittering ornaments. He wore yellow clothes, and by either side stood His energies Bhumi and Nila
- His (Lord Visnu's) lovely wrists were graced with bracelets, and He rested one of His hands on the shoulder of Garuda, His carrier, and twirled a lotus with another hand
- His (Lord Visnu's) original form of eternal bliss and knowledge is never subordinate to the three qualities of material nature. This is a specific feature of the Supreme Lord's inconceivable potencies
- His (Lord Visnu) four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus
- His (Maha-Visnu's) navel was very deep, and His abdomen was marked with three lines. His hips were broad and big, resembling those of a woman, and His thighs resembled the trunks of elephants
- His (Maha-Visnu) neck was decorated with the Kaustubha jewel, and His chest was marked with the symbol of Srivatsa, which means “the resting place of the goddess of fortune.”
- His (Maharaja Pariksit's) connections with Srila Sukadeva Gosvami would enable the presentation of the great Srimad-Bhagavatam, which is considered to be the book incarnation of the Lord
- His (Maharaja Pariksit's) material assets as the Emperor of the world were setbacks to perfect attainment of his rightful status as one of the associates of the Lord in the spiritual sky
- His (Maharaja Prthu's) words, which were nicely composed in highly metaphorical ornamental language, were pleasing to hear and were not only mellow but also very clearly understandable and without doubt or ambiguity
- His (Marutta's) brother Samvarta was a rival priest of the great Brhaspati, the learned priest of the demigods
- His (Mukunda dasa's) wonderful devotion and love for Krsna are described in the Caitanya-caritamrta, Madhya-lila, Chapter Fifteen
- His (Nanda) belly is fatty, his complexion is exactly like the full moon, and he has a beautiful moustache
- His (Narada Muni's) appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence
- His (Narada Muni's) first offense was that he went to join the sankirtana party in the company of lusty women
- His (Narada Muni's) mission is to get them back home, back to Godhead. That is the mission of all genuine devotees of the Lord following the footsteps of that great sage
- His (Narayana's) complexion was blackish, His garment yellow like gold, and His helmet as dazzling as the sun. His hair was bluish, the color of black bees, and His face was decorated with earrings
- His (Narayana's) work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features
- His (Nilambara Cakravarti's) nephew was Jagannatha Cakravarti, also known as Mamu Thakura, who became a disciple of Pandita Gosvami and stayed at Jagannatha Puri as the priest of Tota-gopinatha
- His (Paramananda Puri's) affections with Sri Caitanya Mahaprabhu were on the platform of paternal love. This was because Paramananda Puri happened to be the Godbrother of the spiritual master of Sri Caitanya Mahaprabhu
- His (Pariksit's) activities are also wonderful because he chastised Kali, who was attempting to kill a cow. To kill cows means to end human civilization. He wanted to protect the cow from being killed by the great representative of sin
- His (Pariksit's) inquiry, - Sir, you have spoken about atonement, but they are doing atonement. Every moment they are suffering, but still, again he is committing the sinful activities. So what is the use of this atonement?
- His (Pariksit's) question was, "Since Vedic knowledge deals with the subject matter of the three qualities of the material world, how then can it approach the subject matter of transcendence, which is beyond the approach of the three material modes"
- His (Patanjali's) proposal is that when one is freed from material desires and fixed in spiritual realization of the self and the Superself, that is called cit-sakti
- His (Pradyumna's) complexion appears sometimes golden and sometimes bluish like new monsoon clouds in the sky
- His (Pradyumna) charioteer brought him back to the camp from the battlefield, and for this action he was very sorry and rebuked his charioteer. However, he fought again with Salva and was victorious
- His (Prahlada) father was surprised, so he asked him, "How have you taken to Krsna consciousness?" The answer was, - My dear father, Krsna consciousness cannot be achieved by a person like you, whose job is always simply to enjoy this material world
- His (Prahlada Maharaja's) attachment to Lord Krsna was natural because of his previous devotional service. Although his good qualities cannot be enumerated, they prove that he was a great soul (mahatma)
- His (Prahlada Maharaja's) father, Hiranyakasipu, chastised him severely when he was only five years old for his becoming an unalloyed devotee of the Lord
- His (Prahlada Maharaja's) little friends reply, "Oh, we shall now play. Why take up Krsna consciousness?" In answer to this, Prahlada Maharaja says - If you are intelligent, then you must begin bhagavata-dharma from childhood
- His (Prahlada Maharaja's) tall, elegant figure was dressed in yellow garments, he had long arms, and his beautiful eyes were like the petals of a lotus. He was very dear and pleasing to everyone
- His (Prthu's) father was a number one atheist who did not abide by the injunctions mentioned in the Vedic sastras, who practically stopped all sacrificial performances
- His (Prthu Maharaja) navel was coiled and deep, his thighs were of a golden hue, and his instep was arched
- His (Purusottama Yati's) preaching was accepted throughout the world with great respect, and by his power he liberated many nondevotees with strong reason and logic
- His (Raghunatha Bhatta's) voice was as sweet as a cuckoo's, and he would recite each verse of Srimad-Bhagavatam in three or four tunes. Thus his recitations were very sweet to hear
- His (Raghunatha dasa Gosvami's) father was saying that - I have already handcuffed him with such beautiful wife and such beautiful residence, and he has opened this. Now what this material handcuff will do?
- His (Ravana's) laughter, overtaken by joy, along with his very air of life, suddenly ceased with the tingling sound of the bow of Ramacandra, the Personality of Godhead
- His (Rukmi) daughter married Krsna's son, and his granddaughter married Krsna's grandson Aniruddha. This fact appeared a little astonishing to Maharaja Pariksit when he heard it from Sukadeva Gosvami
- His (Rupa Gosvami's) famous book Bhakti-rasamrta-sindhu is the science of devotional service, and by reading this book one can understand the meaning of devotional service
- His (Rupa Gosvami's) first book is Bhakti-rasamrta-sindhu, the ocean of . . . Nectar of Devotion. That is very authorized book
- His (Sadananda Yogindra's) conclusion is that the Supreme Personality of Godhead (isvara) is a transformation of material ignorance and that the living entity (jiva) is covered by ignorance
- His (Sanatana Gosvami's) brother, Rupa Gosvami, was also a minister in the government, but both of them gave up their lucrative government posts to become mendicants and serve the Supreme Lord
- His (Sanatana Goswami's) very famous book Hari-bhakti-vilasa, which gives directions for Vaisnava candidates, was written completely in compliance with the instructions of Sri Caitanya Mahaprabhu
- His (Sankaracarya's) father's name was Sivaguru, and he lost his father at an early age
- His (Sarvabhauma Bhattacarya's) father was a very much celebrated man of the name Mahesvara Visarada. It is said that Sarvabhauma Bhattacarya was the greatest logician of his time in India
- His (Spiritual master's) only anxiety is how Krsna will be known all over the world. That's all. He has no ambition, pounds, shilling, pence. He only wants to know, only wants to see that everyone is devotee of Krsna and they are happy
- His (Sri Caitanya Mahaprabhu's) only business is to describe Krsna. But His complexion is not krsna; akrsna. Akrsna. Akrsna means white. Because Krsna had many colors. One of the colors was pita, golden, golden avatara
- His (Sri Purusottama Yati's) instructions in devotional service were able to elevate any man to the lotus feet of the Lord. Narahari Tirtha was also initiated by him and became the ruler of Kalinga Province
- His (Srivasa Pandita’s) niece Narayani, the mother of Thakura Vrndavana dasa, the author of Sri Caitanya-bhagavata, was the sister of Ambika in krsna-lila
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His (Sukadeva Gosvami) bodily hue resembled that of Lord Krsna, who is the supreme among the gods, demigods and all living beings
- His (Sukadeva Goswami) bodily features indicate him to be different from common men
- His (Syamasundara's) proposal for preaching from village to village in our own bus is very much appreciated by me. I have already instructed him to do this immediately and you also encourage him
- His (Thakura Saranga dasa's) disciplic succession still inhabits the village of Sar
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- His (The Lord) toleration was displayed mainly to drive away the fears of the demigods, who should know that the Lord is always present to protect them
- His (The Mayavadi) mistake is that he compares the Lord to himself - and that comparison is also a material thought
- His (The Supreme Lord's) position of eka-rasa does not change in the slightest when He becomes a witness and advisor to the individual soul in each individual body
- His (Uddhava's) arms were very long and his eyes were just like the petals of the lotus flower. He was dressed in yellow garments and wore a garland of lotus flowers. His face was very beautiful
- His (Uddhava's) two arms are just like the bolts of a door, His eyes are just like lotus flowers, and he is the most important devotee amongst all the associates (of Krsna). Let us therefore offer our respectful obeisances unto Uddhava's lotus feet
- His (Vallabha Bhattacarya's) book known as Sodasa-grantha and his commentaries on the Vedanta-sutra (Anubhasya) and Srimad-Bhagavatam (Subodhini) are very famous. He wrote many other books besides
- His (Vasudeva) eyes filled with tears, and he began to cry. Nanda Maharaja, desiring to please his friend Vasudeva and being affectionately bound with love for Lord Krsna and Balarama, passed three months in their association
- His (Vasudeva) seven wives, headed by Devaki, are all sisters. Are they and their sons and daughters-in-law all happy?
- His (Vidyadhara, the serpent's) bodily features were so beautiful that he appeared to be worshipable. There was a luster and effulgence emanating from his body, and he was garlanded with a gold necklace
- His (Visnu's) activities cannot be compared to anyone else's, and therefore the word urukrama is just applicable to Him only
- His (Visnu's) whole body resembled a blossoming tree beautifully decorated with various kinds of flowers
- His (Vyasadeva's) son was a great devotee, an equibalanced monist, whose mind was always concentrated in monism. He was transcendental to mundane activities, but being unexposed, he appeared like an ignorant person
- His (Yayati's) youngest son agreed to award him his youthfulness when he was troubled with lustful desires, even for one thousand years
- His (Yudhisthira) actual arms were Krsna and Arjuna, and thus he surpassed everyone's opulence. Duryodhana, being envious of this opulence, planned so many schemes to put Yudhisthira into difficulty, and at last the Battle of Kuruksetra was brought about
- His (Yuyudhana's) life was successful to the fullest extent from both the material and spiritual angles of vision. That is the way of devotional service to the Lord
- His (a Krsna conscious person's) ideal in this (sleeping keeping to a minimum) respect is Srila Rupa Gosvami, who was always engaged in the service of Krsna and who could not sleep more than two hours a day, and sometimes not even that. BG 1972 purports
- His (a Krsna conscious person's) mind cannot be drawn from Krsna consciousness. Consequently, whatever he does, he does for Krsna, who is the primeval Visnu. BG 1972 purports
- His (a Krsna conscious person's) senses are controlled. A man of controlled senses cannot be offensive to anyone. One may ask, "Why then was Arjuna offensive (in battle) to others? Wasn't he in Krsna consciousness?" BG 1972 purports
- His (a Krsna conscious person) only profession is to attract the attention of Krsna by chanting the Hare Krsna mantra and living a very simple life, without following daily changes of fashion
- His (a citizen's) self-interest is to seek out the Supreme Personality of Godhead and surrender unto Him. That will make him happy. Otherwise, if he simply tries to accept material things and become happy, that is not possible
- His (a devotee's) interest is in the essence of life, which is spiritual. He is equal to everyone, and no one can find fault in him. His magnanimous mind is always fresh and clean and devoid of material obsessions
- His (a directly Krsna conscious person's) knowledge of the Absolute Truth is perfect, whereas the impersonalist and the meditative yogi are imperfectly Krsna conscious. BG 1972 purports
- His (a grhamedhi's) activity is to enjoy material benefits by performing religious rituals for economic development and thereby ultimately satisfy the senses. He does not want anything more
- His (a grhamedhi's) only enjoyment is in increasing the number of sex enjoyers
- His (a living entity's) constitutional position is to serve (God). After liberation, this service is never stopped. Actual liberation is getting free from misconceptions of life. BG 1972 purports
- His (a man who's earning millions of dollars) power of eating is the same with the man, one who is earning ten dollars. So he does not think that, - My enjoyment of life is the same amount with the man who is earning ten dollars
- His (a man who is too materialistic) perverted consciousness - "I am this body. I belong to this material world. I belong to this country. I belong to this community. I belong to this religion. I belong to this family." - becomes greater and greater
- His (a person's who had become so successful) spiritual activities did not depend on material things such as correct pronunciation. Rather, his success depended on strictly following the instructions of his spiritual master
- His (a person who was engaged in criminal sense gratification) entrails are pulled out by the hounds and vultures of hell, even though he is still alive to see it, and he is subjected to torment by serpents, scorpions, gnats and other creatures that bite
- His (a pretender who makes a show of being a yogi) knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. BG 1972 purports
- His (a realized student of Krsna consciousness) knowledge is perfect because it is coming from perfect books of knowledge such as Bhagavad-gita and Srimad-Bhagavatam
- His (a sadhu) mind is always filled with Krsna consciousness, and thus he does not like to talk about anything but the activities of the Lord
- His (a wise man's) attitude is - I have an eternal connection with Krsna, the Supreme Lord. Now let me establish that relationship firmly so that Krsna will take me back to His kingdom
- His (devotee's) only desire is to think always of the SPG & how to serve Him best. Because of this transcendental qualification, the Supreme Lord is extremely favorable to the devotees, indeed, not only the devotees, but also the devotees of the devotees
- His (devotees') engagements are different, exactly as the sleeping man's engagements are different from his bodily engagements
- His (karma-yogi's) perfect spiritual vision cannot but penetrate the encagement of every material body, just as a red-hot iron cannot but burn everything that it contacts
- His (living entity) constitutional position is to dovetail himself with the desire of the supreme will, but as long as he does not do so, he is sure to drag on in the shackles of material bondage
- His (one's) ill-gotten wealth and possessions are taken by someone else, and he goes to the darkest region of hellish life. One should not, therefore, accumulate more wealth than allotted to him by destiny
- His (one's who is conditioned by material existence) happiness is nothing but a hard struggle to get free from the miseries of conditional life
- His (one who has accepted the boat of the lotus feet of the Lord) goal is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step - SB 10.14.58
- His (one who is continuously in trance) mind is always filled with the thought of Krsna, without deviation (ananya-cetah satatam). Satatam refers to anywhere and any time
- His (one who is very proud of wealth) face & heart dry up at the thought of losing his wealth, & therefore he always looks like a wretched fiend. He is not in any way able to obtain actual happiness, & he does not know what it is to be free from anxiety
- His (person who is full KC) heart becomes slackened while chanting the holy name, he becomes almost like a madman, and he does not care for any outward social conventions. Thus sometimes he laughs, sometimes he weeps, sometimes he cries out very loudly
- His (the Ksna conscious person's) duty thus becomes self-illuminated by the grace of the Lord, and therefore he no longer has any obligations to the Vedic injunctions. BG 1972 purports
- His (the Lord's) all-pervasive feature is understood to be impersonal because one does not find the form of the Lord in that all-pervasiveness. Actually, everything is resting on the rays of His bodily effulgence
- His (the Lord's) seeing power existed before the material creation; therefore His body is not material. His thinking, feeling and acting are all transcendental
- His (the Supersoul's) name is Paramatma, not atma, and He is transcendental. It is distinctly clear that the atma and Paramatma are different. The Supersoul, the Paramatma, has legs and hands everywhere, but the individual soul does not. BG 1972 purports
- His (the Supreme Lord's) name is not material; otherwise how could one get liberation by chanting Hare Krsna, Hare Rama? The names of the Lord like Rama and Krsna are nondifferent from the person Rama and Krsna
- His (the Supreme Personality of Godhead) loins and hips encircled by a girdle, He stands on the lotus of His devotee's heart. He is most charming to look at, and His serene aspect gladdens the eyes and souls of the devotees who behold Him
- His (the atheist Kapila's) conceptions of so-called conditioned and liberated life are materialistic, and he refuses to accept the importance of immortal time. All such statements are against the principles of the Vedanta-sutra
- His (the conditioned soul's) eyes are attracted to see beautiful things, his ears are attracted to hear nice music, his nose is attracted to enjoy the aroma of a nice flower, and his tongue is attracted to taste nice food
- His (the devotee of the Lord, or one who is in Krsna consciousness) fathers and ancestors who might have been in difficulty are automatically relieved. The vivid example is Prahlada Maharaja
- His (the empiric philosopher's) attachment to the impersonal feature of the Supreme Lord makes him unfit to rise to that transcendental stage of vasudeva understanding
- His (the intelligent devotee of God's) only prayer is: mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi. He wants to be engaged perpetually in the loving service of the Lord
- His (the living entity's) disease can be cured only when he meets and follows the expert physician, the bona fide spiritual master
- His (the living entity's) form changes according to destiny and by the arrangement of a superior authority which controls the interaction of air and the mental situation
- His (the living entity's) gross body is made up of five elements, his subtle body is made of mind, intelligence, false ego and contaminated consciousness, and he has five active senses and five knowledge-acquiring senses. In this way he merges in matter
- His (the living entity's) state is exactly like that of a criminal whom a king punishes by submerging him in water and then raising him again from the water
- His (the living entity) attempt to become one with the Supreme Lord is a false illusion
- His (the living entity) forgetfulness of his real constitutional position is maya. Otherwise he is eternally Brahman
- His (the living entity) servitude under the spell of illusory maya is also a manifestation of his eternal condition of service
- His (the person's) one interest is that he loves the Supreme Personality of Godhead, and he spontaneously engages in satisfying Him
- His (the politician's) only business is punah punas carvita-carvananam - chewing the chewed again and again. The aim of such politicians and academic scholars is to enjoy this material world with their bodily senses
- His (the pure devotee's) so-called material body does not exist, being surcharged with the spiritual current of the Lord's identical interest, and thus he is permanently freed from all contaminations of the sum total of the mahat-tattva
- His (the pure devotee) aim is to become completely purified in the service of the Lord without being affected by material designations
- His (the self-realized living being) constitutional position is to cooperate with Him (God) in all respects in the transcendental relation of the served and the servitor
- His (the surrendered soul's) eyes are engaged in seeing the beautiful couple Sri Radha and Krsna sitting on a decorated throne beneath a desire tree in the transcendental land of Vrndavana
- His (universal form of the Lord) skin and other six layers of bodily construction are the representative generating centers of the seven kinds of Vedic hymns, like the Gayatri
- His (young brahmana's) only concern was that the elderly brahmana had promised something, and if Gopala did not bear witness to that transaction, then the older brahmana would incur a spiritual blemish
- His Divine Grace, my spiritual master, somehow or other liked me, that I should take up this responsibility. And on the first day I met him, I was at (that) time a very young man, a nationalist, and engaged in a very responsible office
- His Divine Grace Advaita Acarya, after hearing the statement of Nityananda Prabhu, took the opportunity presented by the joking words and spoke to Him as follows
- His Divine Grace Madhavendra Puri, the spiritual master of the entire world, thus distributed ecstatic love for Krsna. While passing away from the material world, he chanted the following verse
- His Divine Grace the spiritual master can kindle the spiritual fire from the woodlike living entity by imparting proper spiritual messages injected through the receptive ear
- His Divine Grace wanted this mission to be fructified during His presence but He was so much disappointed in the last days of His life for many of His follower's indisciplinary activities
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya
- His Holiness Srila Gopala Bhatta Goswami was the originator of Vaisnava Smrti in our Gaudiya Sampradaya and your good self is the worthy descendant of Sri Goswamiji. I hope you will kindly take this matter very seriously
- His Holiness Swami Sadananda, my German god-brother may come to see you. When he comes, offer your respect by bowing down as you do unto me
- His Lordship
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where, Lord Kapila predominates
- His Lordship Kapila, the incarnation of the Lord, instructed His mother fully about the personal form of the Lord, and thereby she realized the personal form of the Lord and was able to achieve a place in the Vaikunthaloka where Lord Kapila predominates
- His Lordship Siva said to Devi: "In the Kali-yuga, I shall preach the Mayavada philosophy, which is nothing but clouded Buddhism, in the garb of a brahmana"
- His Lordship Vamanadeva also teaches sannyasis and brahmacaris that one should not ask more than necessary. He wanted only three paces of land, although Bali Maharaja wanted to give Him anything He wanted
- His abdomen is the foundation of all the planetary systems. Brahma holds the post of the creator of all planetary systems, but his engineering energy is generated from the abdomen of the Lord
- His activities are enacted to attract all kinds of men - karmis, jnanis and bhaktas. Because He is transcendental to all laws of karma
- His activities are transcendental and are enacted for the understanding of all persons. Otherwise, since the Lord is transcendental to all material modes, what purpose could He serve by coming to earth?
- His acts of evening prayer as stated herein must be followed by the living being, but it is not possible to follow His mountain-lifting or dancing with the gopis
- His affectionate pastimes with His parents are executed during His kaumara age. His friendship with the cowherd boys is exhibited during the pauganda period. And His friendship with the gopis is exhibited during the age of kaisora
- His argument is that "I should never be allowed to misuse my independence"
- His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons
- His arms and legs had entered the trunk of His body, exactly like those of a tortoise. His mouth was foaming, there were eruptions on His body, and tears flowed from His eyes
- His arms are long enough to reach His knees, His eyes are just like lotus flowers, His nose is like a sesame flower, and His face is as beautiful as the moon
- His arms are the demigods headed by Indra, the ten directional sides are His ears, and physical sound is His sense of hearing. His nostrils are the two Asvini-kumaras, and material fragrance is His sense of smell. His mouth is the blazing fire
- His associates have the same bodily features as the Lord. They all have four arms and are dressed in yellow garments like Narayana
- His attitude
- His austerities and penances are exemplary practices for the human being. The incarnation of God Narayana Rsi was sitting amongst many devotees in the village known as Kalapa-grama
- His authority
- His beautiful features, His cheeks and His playful smiles all combined to form a constant festival for the eyes, and the blinking of the eyes became obstacles that impeded one from seeing that beauty
- His behavior should always be straightforward and simple, and although he is not envious but friendly to everyone, he should avoid the company of persons who are not spiritually advanced
- His biographers have described the journey of Krsna Caitanya (that was the name He got after His sannyasa) from Santipura to Puri in great detail
- His birth is like the appearance and disappearance of the sun. The sun arises on the eastern horizon, but that does not mean that the eastern horizon is the parent of the sun
- His blissful smiling face always increases the lusty desires of the gopis of Vrndavana. May He be all-glorious and happy
- His bodily hue is golden, and His whole body is like molten gold. Every part of His body is very beautifully constructed and smeared with sandalwood pulp. Accepting the renounced order, the Lord is always equipoised
- His bodily surface is the breeding ground for the active principles of everything and for all kinds of auspicious opportunities
- His body had all good features, he was stout and strong like a lion, and he was decorated with bangles. In his hand he carried a jug filled to the top with nectar
- His body is cooler than the moon, sandalwood, the lotus flower and camphor. In this way, Madana-mohana, the attractor of Cupid, is increasing the desire of My breasts
- His body is decorated with the Srivatsa, the Kaustubha jewel and a flower garland, and His hands hold a conchshell, disc, club and lotus flower. Devotees like Narada always think of Him within their hearts
- His body moved to and fro, right and left, for He was absorbed in ecstasy. He chanted "Krsna, Krsna" in a deep voice
- His body shone most brilliantly; though he had engaged in austere penance for a long time, he was not emaciated, for the Lord had cast His affectionate sidelong glance upon him and he had also heard the nectar flowing from the moonlike words of the Lord
- His body shone with the same luster as that of Sri Caitanya Mahaprabhu, and he showed the same absorption in ecstatic love of Godhead. People came from all provinces of Bengal to see these symptoms
- His body trembling, he spoke as follows: O infallible, unlimited Lord, protector of the entire universe, You are the only desirable objective for all devotees. I am a great offender, my Lord. Please give me protection
- His book "Krishna Caitanya" is approved and authoritative
- His brilliant effulgence diminished the brilliance of all the priests and their disciples, who thus stood from their seats and welcomed the Lord properly by offering obeisances
- His brother, Uttama, was without fault, yet he was killed by one of the Yaksas. It was the duty of Dhruva Maharaja to kill the offender (life for life) because Dhruva was the king
- His brother was so faithful that so long His eldest brother was away, Ramacandra requested him that, - Your mother wants that you should be king, and I also wish that in My absence you should be king
- His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly
- His business is to please the inhabitants of Vrndavana. That's all. He has no other business. And the vraja-jana also, they have no other business than to please Krsna. That's all. This is original Krsna
- His character is very sweet, and His pastimes are melodious. He is expert in intelligence, and thus He enjoys all His pastimes and mellows
- His chest had brushed against their breasts, crushing His flower garland and coloring it with red kunkuma powder. Attracted by the fragrance of that garland, humming bumblebees followed Krsna like celestial beings of Gandharvaloka
- His childhood companions would also be struck with wonder, and when they came back home they would narrate the story to their parents, and everyone would appreciate the qualities of their Krsna
- His childhood lasted until the date of hate khadi, the beginning of His education, and His age from the end of His childhood until He married is called pauganda
- His complexion is certainly not blackish. Indeed, His not being blackish indicates that His complexion is yellow
- His complexion is like black cloud but very, very beautiful. He is so beautiful that more attractive than many, many hundreds and thousands of Cupid. This is the Govinda's description. There are so many description. So this is spiritual varieties
- His condition is diseased, therefore, he actually cannot enjoy the sweetness of sugar candy. But when he is cured, a man in healthy state, if you give him sugar candy, oh, he will say, he will appreciate, - Oh, it is very sweet, very nice
- His countenance was distinguished by cheeks that enhanced the beauty of His alligator-shaped pendants, which outshone lightning
- His devotees, dressed like cowherd boys, surrounded His feet like so many bees and also chanted "Krsna, Krsna," absorbed in ecstatic love
- His disciples, the demons, are now unconcerned about the demigods because of their firm determination to follow the instructions of Sukracarya
- His duty (sannyasi's duty) is a most responsible one; it is to work for Krsna. Moreover, this is the real duty for everyone in all stages of life
- His ears are fixed on the string of that bow, and when His eyes spread to His ears, He pierces the hearts of the gopis
- His ears hear from all sides and are receptacles for all the Vedas, and His sense of hearing is the generating center of the sky and of all kinds of sound
- His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky
- His elders such as Lord Nityananda, Advaita Acarya and Srivasa Thakura, as well as His other devotees - whether His juniors, equals or superiors - are all His associates who help Him in His pastimes. Lord Gauranga fulfills His aims with their help
- His entire body faded to the color of a white conchshell, and then He began to quiver like the waves in the ocean
- His example
- His expansions as Vasudeva, Sankarsana, Pradyumna and Aniruddha are in the original catur-vyuha, or four-handed forms
- His eyes, His nicely decorated eyebrows, His raised nose and His broad forehead are all very beautiful. He is more beautiful than all the demigods
- His eyes and face were very cheerful, and from His neck to His feet hung a long garland of flowers. His chest was decorated with the Kaustubha jewel and the mark of Srivatsa
- His eyes and lips are pinkish like the rising sun
- His eyes and mind fully absorbed in Lord Jagannatha, Caitanya Mahaprabhu began to play the drama of the song with His two arms
- His eyes are just like lotus flower petals, and he is so intelligent that by his talking and his moral instructions, all the other friends take the highest pleasure. Let us all offer our respectful obeisances unto Krsna's friend Subala
- His eyes are the generating centers of all kinds of forms, and they glitter and illuminate. His eyeballs are like the sun and the heavenly planets
- His eyes became red, and he prepared to curse Daksa and all the brahmanas present there who had tolerated Daksa's cursing Siva in harsh words
- His eyes in seeing the Deity of Lord Krsna in the temple, his body in embracing Vaisnavas or touching their lotus feet, his nostrils in smelling the aroma of the tulasi leaves offered to Krsna's lotus feet, his tongue in tasting food offered to Krsna
- His face is decorated with tilaka made from kasturi (musk), and His broad chest is decorated with a garland of gunja (small conchshells). His complexion is as white as an autumn cloud, He wears garments of blue color, and His voice is very grave
- His face was more beautiful than millions upon millions of moons, and His teeth were like pomegranate seeds because of His chewing betel
- His face was smiling, and His eyes were reddish. He was surrounded by such exalted liberated persons as Sanat-kumara
- His father's name was Laksmana Bhatta Diksita, and he was born in Campakaranya. In someone else's opinion, Vallabhacarya appeared near the village named Canpa-jhara-grama, which is near a railway station named Rajima in Madhya Pradesh
- His father, Uttanapada, was the emperor of the entire world, and his grandfather, Lord Brahma, was the creator of the universe. Dhruva Maharaja expressed his desire to possess a kingdom better than those of his father and grandfather
- His father did not make any protest, for he was too attached to his second wife. After this incident, Prince Dhruva went to his own mother and complained. His real mother also could not take any step against this insulting behavior, and so she wept
- His father even had five watchmen guard him day and night. Four personal servants were employed to look after his comfort, and two brahmanas were employed to cook for him
- His father wanted to give him Vedic instructions during the spring and summer. He tried to teach him (Jada Bharata) the Gayatri mantra along with omkara and vyahrti, but after four months, his father still was not successful in instructing him
- His father was engaged in austerity, and because he (the brahmin boy) born of such powerful father, he had also the power, austerity, & srutaujas. Srutauja means "by education." If one man is educated, highly educated, talented scholar, he has got power
- His first incarnation was that of a great fish. O most powerful Sukadeva Gosvami, I wish to hear from you the pastimes of that fish incarnation
- His first question was regarding tilaka. What is the symbolism, significance?
- His forefather, his grandfather, lived for, say, hundred years. His father lived for eighty years. And he's going to live for sixty years. In this way, the duration of life will be reduced up to twenty years. That is already foretold
- His form manifested the Vedic knowledge, and He bore the symbols of a sacrificial spoon, ladle and so on
- His four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus
- His friendship with Arjuna was so intimate that when Arjuna prepared himself to die by entering a fire, Krsna wanted to give him complete protection
- His garment glowed yellow-gold, and He was garlanded with a Vaijayanti necklace. Dressed in such an attractive way, Krsna filled up the holes of His flute with the nectar emanating from His lips
- His glittering earrings, shining helmet, bangles, garland, ankle bells, waist belt and various other bodily ornaments combine with conchshell, disc, club and lotus flower to increase the natural beauty of the Kaustubha pearl on His chest
- His goal (one who has accepted the boat of the lotus feet of the Lord) is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step
- His golden, bejeweled armor smashed, his ornaments and garlands fallen from their places, his hair scattered and his eyes lusterless, the slain King lay on the battlefield, his entire body smeared with blood, his heart pierced by the arrows of the enemy
- His grandfather Arjuna had to fight with such great heroes as Bhisma, Drona, Karna & many others who were not ordinary fighters. Such warriors have been compared to the timingila fish in the ocean. The timingila fish can very easily swallow up big whales
- His hair was dazzling like gold because he (Narada) was a great saint, and when he entered the assembly house it appeared that the sun-god was personally present in the midst of the assembly
- His hand is like this. His flute is like this. His hair is like this. Eyes are...- Study everything minutely. Then that is meditation, and this will help you to think of Krsna constantly
- His happiness
- His heart, having been cleansed, became a place of pastimes for the Supreme Personality of God. Thus he was able to return to the path of Krsna consciousness, spiritual life, and resume the position he had attained by the grace of the great saint Narada
- His heart is so soft, as soft as a good mother's, and I always remember him and shall continue to do so. When you meet him next, kindly offer my respectful obeisances
- His heart was so filled with great love for the deer that he would sometimes keep it on his lap or, when sleeping, on his chest. In this way he felt great pleasure in fondling the animal
- His helmet, His earrings, His necklace, His four garments, the bangles on His head, the rings on His fingers, His ankle bells and His flute - these are the different features of Krsna's ornaments
- His humble attitude is just befitting a genuine devotee. I very much appreciate his devotional attitude. Hope you are well
- His idea.... His question, Prabhupada, is also, suppose someone wants to buy a farm or wants to do some new project. Do they ask your permission first?
- His ideal in this respect is Rupa Gosvami
- His identity being fully spiritual, His form, name, quality, and paraphernalia, etc., have been elaborately distinguished from matter, and therefore He is sometimes misunderstood by less intelligent persons as impersonal
- His incarnations are of two kinds, namely partial and empowered. He appears in two ages - childhood and boyhood
- His institution
- His internal potency is different from His external potency
- His internal potency is exhibited first as sat, or existence - or, in other words, as the portion that expands the existence function of the Lord. When the same potency displays full knowledge it is called cit, or samvit
- His killing and maintaining are the same because He is absolute. Those who are killed by Krsna immediately attain salvation, which generally takes millions of years to get
- His later pastimes (the madhya-lila and antya-lila) were recorded in the form of notes by His secretary, Svarupa Damodara Gosvami, and thus kept within a book
- His left leg was placed on his right thigh, and his left hand was placed on his left thigh. In his right hand he held rudraksa beads. This sitting posture is called virasana. He sat in the virasana posture, and his finger was in the mode of argument
- His legs in going to places of pilgrimage like Vrndavana and Mathura or to the Lord's temple, his head in touching the lotus feet of the Lord and offering Him obeisances, and his desires in serving the Lord faithfully
- His loins are covered by a shining cloth, yellowish like the filaments of a lotus. On His breast He bears the mark of Srivatsa, a curl of white hair. The brilliant Kaustubha gem is suspended from His neck
- His lotus feet are held by the gopis on their breasts, which are smeared with kunkuma powder, but when Krsna travels in the Vrndavana forest with Balarama and His boyfriends, the reddish powder falls on the ground of the Vrndavana forest
- His lotus feet are placed over the whorls of the lotuslike hearts of great mystics. On His chest is the Kaustubha jewel, engraved with a beautiful calf, and there are other jewels on His shoulders. His complete torso is garlanded with fresh flowers
- His mental and bodily strength as well as the boon conferred upon him had made him proud. He feared death at the hands of no one, and there was no checking him
- His merciful glance can supersede the beauty of the spotless lotus flower which is the home of the goddess of fortune
- His mind is as steady as wood or stone. Indeed, it is wonderful that even when he touches such young girls, his mind never changes
- His mission was to give protection to the devotees and to kill the demoniac kings. Therefore He (Krsna) killed many hundreds and thousands of demons. Some of them He killed personally, and some were killed by Arjuna, who was deputed by Krsna
- His most intimate friends Sridama, Subala and Stoka Krsna addressed Krsna and Balarama with great love and affection thus: "Balarama, You are very powerful; Your arms are very strong. Krsna, You are very expert in killing all kinds of disturbing demons"
- His mother and wife wept bitterly for His separation, but our hero, though soft in heart, was a strong person in principle. He left His little world in His house for the unlimited spiritual world of Krsna with man in general
- His mother replied, "My dear son, I will give You whatever You ask." Then the Lord said, "My dear mother, please do not eat grains on the Ekadasi day"
- His motto should be: "Why shall I wait for next year? Let me pass in this year." Similarly, we should be very serious: "Why we shall wait for the next life? Let us finish this life and go back to Godhead, Krsna, and dance there"
- His mouth expresses His happiness. His eyes spread like the petals of a lotus, and His garments, yellowish like the saffron of a kadamba flower, are bedecked with valuable jewels
- His name, Krsna Caitanya, is all-auspicious for the world. Everything about Him - His name, form and qualities - is unparalleled
- His name (Lord Krsna) is chanted as the lifter of Govardhana Hill, or Sri Govardhana-dhari
- His name is Krsna. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Krsna. Therefore Krsna means Param Brahman. Param brahman iti sabdyate. Rama also, the same thing, Param Brahman
- His name should be Baradraj. B-a-r-a-d, Baradraj, r-a-j, Baradraj. Baradraj is another name of Lord Visnu. Baradraj dasa Brahmacari. All right. Just bow down. Bow down. Bow down
- His natural emotions were always on the platform of fraternity and servitude, but the Lord sometimes treated Him as His spiritual master
- His neck is beautifully decorated with jewels and pearls. The Lord is full in six opulences, one of which is wealth. He is very richly dressed with valuable jewels which are not visible within this material world
- His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon
- His necks were bluish, as were His tongues. Thus Arjuna saw the Sesa Naga form, and he also saw that on the very soft, white body of Sesa Naga, Lord Maha-Visnu was lying very comfortably
- His nose (of the surrendered soul) is engaged in smelling the spiritual aroma of the lotus feet of the Lord (Krsna). Similarly, his ears are engaged in hearing messages from Vaikuntha, and his hands embrace the lotus feet of the Lord and His associates
- His nose is prominent, and His crystal-clear cheeks are illuminated by the oscillation of His glittering alligator-shaped earrings
- His nose was prominent, and His head was covered with a gem-studded crown. A charming necklace hung between His stout arms, and His neck was adorned with the gem known by the name Kaustubha
- His only business is to acquire money. He is collecting money like anything and is not contributing to the society. So what can I do? I did not say anything to him. I am simply praying to Krishna for his welfare
- His only business is to turn everyone to the transcendental loving service of the Lord. Therefore all these features of Narada make him the dearmost son of his father, and all this is due to Narada's being a first-class devotee of the Lord
- His only fault is that he owes some money to the government. If he is killed, however, what profit will there be? The government will be the loser, for it will not get the money
- His only words are 'Alas! Krsna!' He wears twelve bangles of distress on his wrist and a turban of greed on his head. Because he has not eaten anything, he is very thin
- His opulence was so great that even the demigods envied it, yet he gave it up. It was quite befitting a great personality like him to be a great devotee
- His order is never neglected. Lord Śiva is always pure, and no one but you envies him
- His orders read, "In every village you should construct new residences, and in five or seven new houses you should store all kinds of food"
- His ornaments are all made of gold, set with jewels, and He wears a glowing head dress and earrings
- His palate is the director of water, Varuna, and the juice or essence of everything is His tongue
- His personal expansion, is catur-vyuha. The first expansion is catur-vyuha. Svayam rupa, svayam prakasa. Svayam rupa, the personal self, Krsna. And when He begins to expand, the next immediate expansion is Balarama, Baladeva
- His playmates then threatened not to allow Him to play with them again. Krsna became afraid, and instead of going back home, He went back again to play with the boys. At that time, mother Yasoda scolded the children
- His pleasure-giving potency is known as ahladini, of which the active principle is Srimati Radharani. She is compared to a creeper with newly grown flowers and leaves
- His plenary parts and associates perform the work of weapons as their own specific duties. Please hear from me another meaning of the word "anga."
- His preaching mission was aradhyo bhagavan vrajesa-tanaya (Caitanya-manjusa), Krsna. Krsna is the only worshipable object. And He was always chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare. This is the first symptom of Lord Caitanya
- His previous body had been destroyed, but he, the same Daksa, inspired by the supreme will, created all the desired living entities in the Caksusa manvantara
- His proposition
- His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
- His purpose (Maharaja Priyavrata's) was to give abundant benefits in material existence
- His qualities, as the responsive PG to pure devotees and as impersonal Brahman to dry speculators - these & innumerable other uncommon acts & attributes are all mysteries, one aspect of which is presented in the scientific knowledge of the Bhagavad-gita
- His queens all had beautiful faces and attractive eyes, yet neither his opulences, his hundreds and thousands of queens, nor the lands of which he was the supreme proprietor were sources of happiness for him
- His question is, do we concern ourselves with particular problems in the world, there's the war in Vietnam, there's racial discrimination? Do we make statements to condemn these things?
- His question is that now the government is corrupt, so what can be immediately done?
- His question was that can you take initiation by accepting the spiritual master in your heart without actually taking...?
- His question was when we take initiation from you, we understand that we become your eternal servitors. But if we have to come again to another birth...?
- His real name was Maladhara Vasu, but the title Khan was given to him by the Emperor of Bengal. Thus he became known as Gunaraja Khan
- His real name was Pradyumna Brahmacari. The name Nrsimhananda had been given to him by Lord Gaurasundara Himself
- His red stick moving in His hand, He seemed like a maddened lion. All around the four sides of His feet were bumblebees
- His remembrance by His form, quality, name, fame, pastimes, etc., is also attractive for the pure devotee, so much so that he forgets all forms, quality, name, fame and activities of the mundane world
- His representative (Books)
- His representative (Conversations)
- His representative (Lectures)
- His rising in the sky dissipated the darkness of sinful life, and thus the three worlds became joyful and chanted the holy name of the Lord
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her, just as a lusty elephant follows a she-elephant
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her (Mohini-murti), just as a lusty elephant follows a she-elephant
- His service can be once again very much valuable there in Australia, I know he is very good boy. Do not drive him away, that will be the discredit to all of you leaders
- His skin, like the moving air, is the generating center for all kinds of sense of touch and is the place for performing all kinds of sacrifice
- His skin erupted with goose pimples, and the hairs of His body stood on end. His body resembled the simuli (silk cotton tree), all covered with thorns
- His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of His lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute
- His son replied, "The Deity may be a witness, but He is in a distant country. How can He come to bear witness against you? Why are you so anxious over this"
- His sons means
- His spiritual effulgence and knowledge were covered because his body was dirty, just as the splendor of a valuable gem is covered by dirt. He only wore a dirty loincloth and his sacred thread, which was blackish
- His spiritual name Vallabha dasa; Your name, Sridhara dasa
- His spontaneous devotional service has naturally developed in him. Therefore, please give up your anger and do not unnecessarily accuse us. It is not good to insult a brahmana in this way
- His stepmother did not like the King's patting her stepson, so she dragged him out, saying that he could not claim to sit on the lap of the King because he was not born out of her womb. The little boy felt insulted by this act of his stepmother
- His stepmother had insulted Dhruva, who was not an ordinary person, but a great Vaisnava. An offense at the lotus feet of a Vaisnava is the greatest offense in this world
- His success was made possible because he was a reservoir of unlimited glorified qualities. The word upagupta-vittah is very significant here (SB 4.16.10). It indicates that no one would know the extent of the riches King Prthu would confidentially keep
- His sweet words, His simplicity, His shyness, His humility, His constant readiness to offer respect to the elderly, and His charity. All of these qualities are considered ecstatic provocations for parental love
- His teachings