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- "A person who devotes his mind, body and speech to the service of the Lord, even though in the midst of a miserable life fraught with past misdeeds, is assured of liberation." Bhattacarya changed the word mukti (liberation) to bhakti - devotional service
- "A person who is actually intelligent is able - by association of pure devotees - to hear about Lord Krsna and His activities." These activities are so attractive that when one hears of them, he does not give up his association with the Lord
- "Abandon all varieties of religion and just surrender unto Me (Krsna). I shall deliver you from all sinful reaction. Do not fear." Thus as soon as one surrenders unto the lotus feet of Krsna, one certainly becomes free from all contamination
- "After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection" - BG 8.15
- "All the inhabitants of the palace" includes Kamsa. When everyone lamented, Kamsa joined in compassion, thinking that perhaps because of drugs or some other external means, Devaki had undergone this abortion
- "And out of all songs, what song do you think is the best of all?" Caitanya Mahaprabhu asked. And Ramananda replied that any song which describes the pastimes of Radha and Krsna is the best song. In conditional life, the soul is captivated by sex
- "And what is the best subject to hear of?" Caitanya Mahaprabhu next asked. "The pastimes of Radha and Krsna," Ramananda replied. Actually when the pastimes of Radha and Krsna are heard from the right source, one at once attains liberation
- "And what is the best type of meditation?" Lord Caitanya inquired. "He who always meditates on the lotus feet of Radha and Krsna is the best meditator," Ramananda Raya answered
- "And who is the most worshipable Deity?" Caitanya Mahaprabhu next inquired. Ramananda Raya immediately replied that the transcendental couple, Sri Radha and Krsna, is the ultimate object of worship
- "As a result of this chanting," the Lord (Caitanya) said, "I sometimes become very impatient and cannot restrain Myself from dancing and laughing or crying and singing. Indeed, I become just like a madman
- "As long as I remain in Benares, I will beg from door to door," Sanatana said. "But the Lord (Caitanya Mahaprabhu) will be so good as to accept this invitation for daily lunch at your (Maharastriya brahmana) house"
- "Because I am (Krsna) going into the womb of Devaki," the Lord told Yogamaya, "the Sesa incarnation has already gone there and made suitable arrangements so that I may live there. Now He should enter the womb of Rohini, His eternal mother"
- "Because you (Sanatana Gosvami) are a humble devotee," the Lord continued, "you are asking Me to confirm what you already know. This is very nice." These are the characteristics of a true devotee
- "Because you have understood the purpose of My incarnation, you are privileged to have seen this particular feature of My personality," the Lord said to Ramananda Raya
- "Before next death, you be very dexterous to complete the success." And if you think, "Then what about my sense enjoyment?" Visayah khalu sarvatah syat: "It will be available any life. This life you spend for this purpose. Don't waste simply for visaya."
- "By present some imaginary interpretations of Vedic literatures in order to divert people from the actual purpose of the Vedas you will attempt to make them atheists," the Lord said. "After that, they can produce more population"
- "Caesar's wife must be above suspicion." So anyone who is on the position of teacher, he must be above suspicion. That is our first acceptance of teacher. We don't accept any teacher who is under suspicion
- "Here we have a powerful and persuasive presentation in the bhakti tradition of this dearly beloved poem. The Swami's introduction makes clear at once where he stands as a leading exponent of Krsna consciousness." That is my actual
- "How is this?" the mendicant upbraided him (Sanatana Gosvami). "You appear to be a very nice gentleman, but you are mocking me in this unmannerly way"
- "Human being must use discretion, that 'If I can live in this way, why shall I kill one important animal?' That is human intelligence." In this way you have to preach
- "I (Caitanya) have seen your two brothers (Rupa Gosvami and Vallabha)," the Lord then informed him (Sanatana Gosvami), "and I have advised them to proceed toward Vrndavana"
- "I (Krsna) envy no one, nor am I partial to anyone. I am equal to all. But whoever renders service unto Me in devotion is a friend, is in Me, and I am also a friend to him." Although the Lord is impartial, He gives special attention to His devotees
- "I am Brahman" means
- "I am God" (Books)
- "I am God" (Conversations, 1968 - 1974)
- "I am God" (Conversations, 1975 - 1977)
- "I am God" (Lectures, BG)
- "I am God" (Lectures, SB)
- "I am God" (Lectures, other)
- "I am God" (Letters)
- "I am a Mayavadi sannyasi," Lord Caitanya protested. "I have no knowledge of the transcendental features of devotional service"
- "I am born" means
- "I am not joking with you," Sanatana informed him (mendicant). "I am very serious. Will you kindly exchange that torn quilt for this blanket?" Finally the mendicant exchanged his torn quilt for the blanket, and Sanatana returned to the Lord
- "I am part and parcel of God, so my duty is that everything is nicely done, everything is nicely preserved, everything is nicely utilized for the service of God." That is the knowledge of science of God
- "I am the source of all spiritual and material worlds." Krsna is the root of everything; therefore rendering service to the Supreme Personality of Godhead, Krsna (krsna-seva), means automatically serving all the demigods
- "I am this body" or "Everything in relationship to the body is mine" is called false ego, but when one is self-realized and thinks that he is an eternal servitor of the Supreme Lord, that identification is real ego
- "I am touching you just for My purification," the Lord (Caitanya Mahaprabhu) replied (to Sanatana Gosvami), "for you are a great devotee. By your devotional service you can deliver the whole universe and enable everyone to go back to Godhead"
- "I did not engage myself in the loving transcendental service of Radha and Krsna." Radha-krsna na bhajiya, janiya suniya bisa khainu: "Willingly, purposefully, I have drunk poison"
- "I do not know anything," Ramananda Raya replied (to Lord Caitanya) in all humility. "I am simply saying what You are causing me to say. I know that You are Krsna Himself, yet You are relishing hearing about Krsna from me"
- "I do not know the mercy of Krsna," Sanatana replied (to Caitanya Mahaprabhu), "but I can understand that Your mercy upon me is causeless. You have delivered me from the entanglement of material life"
- "I have written some commentary on Srimad-Bhagavatam," he (Vallabha Bhatta) said. "Would Your Lordship kindly hear it"
- "I know you will be pleased to know that the N.Y. center is really doing well; in fact, I believe they are really stronger now than ever before." I am very glad to learn this and I am very much encouraged to know it. It is all Krishna's mercy
- "I worship Govinda, the primeval Lord, endowed with great power. The glowing effulgence of His transcendental form is impersonal Brahman,i.e, absolute, complete, unlimited & displays varieties of countless planets, in millions of universes."
- "If you don't accept these coins, then someone else will take them from me," Sanatana replied (to hotelkeeper). "Someone will kill me for them, so it is better that you take them. I offer them to you"
- "In warfield, and you are talking of nonviolence, rascal. There is no question of nonviolence. You have to fight." So he (Arjuna) was still arguing. Then He (Krsna) finally said, "My dear Arjuna, you fight or don't fight. It doesn't matter"
- "It is the nature of highly elevated devotees to see Krsna in everything," Lord Caitanya replied. "Whenever they see anything, they do not see the form of that particular thing. They see Krsna." This is confirmed in Srimad-Bhagavatam - SB 11.2.45
- "Just give it up and turn your faith toward Me. Then you will be happy," Krsna says. BG 1972 purports
- "Just take your rest tonight," he (hotelkeeper) told him (Sanatana Gosvami), "and in the morning I shall arrange for you to get out of this jungle trap"
- "King Ambarisa always fixed his mind on the lotus feet of the Lord and talked of Him only." (SB 9.4.19) We should also take this opportunity in life to become as good as a great saint simply by not talking unnecessarily with unwanted persons
- "Let me offer my obeisances unto the Supreme Personality of Godhead, Vasudeva, Sankarsana, Pradyumna, and Aniruddha." This was the process of self-realization for the Dvapara age
- "Narayana is transcendental to the creation." (Gita-bhasya) Since all the activities of Narayana are spiritual, when Narayana said, "Let there be creation," that creation was all-spiritual
- "No work in all Indian literature is more quoted. Because none is better loved in the West than the Bhagavad-gita. Translation of such work demands not only knowledge of Sanskrit but an inward sympathy with the theme and a verbal artistry"
- "Obedience is first discipline." So if Krsna's representative is disobeyed - "Get out immediately." Krsna is very strict
- "Of course I can let you (Sanatana Gosvami) go," the jailkeeper replied, "for you have done many services for me, and you are in government service. However, l'm afraid of the Nawab"
- "Out of compassion for them (devotees of God), I (Krsna), dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance." The devotee does not do anything not sanctioned by the Supreme Personality of Godhead
- "Please let me know who is actually jagad-isvara, the Lord of the universe" - Atri Muni said
- "Please rest assured that I have nothing to hide from you," Lord Caitanya told Ramananda. "Even if I do try to hide from you, you are such an advanced devotee that you can understand all My secrets"
- "Sarvabhauma Bhattacarya considers me to be one of his devotees," Ramananda Raya replied (to Lord Caitanya). "Therefore he has kindly recommended that You see me"
- "Simply by serving Krsna you do all of your other duties." So such a nice thing, Krsna consciousness movement. Take it very seriously and do the needful
- "So 'ham" does not mean "I am God." I am God-ly - I am part and parcel of God
- "Tell Me if you know something beyond this (impersonal) conception of the Supreme Absolute Truth," Lord Caitanya finally said to Ramananda Raya
- "The Hare Krsna people must be taxed three times because they are chanting and doing nothing." The Communist government will do that. So never mind. The tax will be sent by Krsna
- "The Supreme Lord is situated in everyone's heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy"
- "The dead of night" refers to midnight. The maha-nisa is described in this smrti-mantra: maha-nisa dve ghatike ratrer madhyama-yamayoh, "Twelve o'clock midnight is called the dead of night"
- "The frog in the well" logic illustrates that a frog residing in the atmosphere and boundary of a well cannot imagine the length and breadth of the gigantic ocean
- "The living entity in material nature follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species" - BG 13.22
- "The poem is a symphony in which God is seen in all things. His Divine Grace A. C. Bhaktivedanta Swami Prabhupada is, of course, profoundly sympathetic to the theme. He brings to it a special interpretative insight"
- "The work done by A.C. Bhaktivedanta Swami Prabhupada toward the revivalism of Hindu culture and civilization is unsurpassable. His Holiness has done a great service to Indian culture by reinterpreting the concept enshrined in the Srimad-Bhagavatam"
- "The world is false, and Brahman, that is truth." But we have practically seen many sannyasis, they renounce this world as mithya and take to Brahman realization path, but after some days, they come down to politics, sociology, philanthropy. Why?
- "There is no soul in the womb. When they come out then the soul becomes" - what is this nonsense?
- "They do not know what are the "do's" and what are the "do not's." This is the first qualification of the asuras. They do not know. Because they do not like to take lesson from superior. They manufacture their own lesson
- "This is my body. This is my hand. This is my leg. This is my country. This is my mother. This is my father. This is my school." "This is my," I know. I have the concept of "my." But who is conceiving "my"? We have no information where it is
- "This part is mine, and that part is yours," they say. "This part I can give in charity, and this part I can keep for my enjoyment." These are all demoniac conceptions. This is described in BG 16.13: idam adya maya labdham imam prapsye manoratham
- "Thou shalt not kill." It is applicable both for human being and for animal or even for trees. Unnecessarily you cannot kill
- "Thus far I have acquired so much money and land. Now I have to add more and more. In this way I shall be the greatest proprietor of everything. Who can compete with me?" These are all demoniac conceptions
- "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Krsna or the name Allah or the name Jehovah is as good as the Supreme Personality of Godhead
- "What is your opinion?" Just see. What is his value? Nobody... He is public leader because he has got some money. Money is the criterion. Therefore people are accumulating money some way or other
- "Whatever I am doing to become free from material attachment is all Your mercy," Sanatana replied. The Lord was very much pleased with him, and both of them discussed spiritual advancement
- "When will my mind become cleansed of all hankering for material enjoyment so I will be able to see Vrndavana?" one great devotee asks
- "Where is your valuable blanket?" the Lord (Caitanya) immediately inquired (Sanatana Gosvami). Sanatana informed Him about the exchange, and the Lord loved him for this and thanked him
- "Where should a person live, giving up all other pleasures?" Lord Caitanya next inquired. Ramananda replied that one should give up all other pleasures and should live in Vrndavana where Lord Krsna had so many pastimes
- "Who God is" can be summed up in only five words. Krsna is the Supreme controller. If you become convinced of this, and preach it enthusiastically, success is assured, and you will be doing the greatest service for all living entities
- "Why have you changed the original verse?" the Lord asked Bhattacarya. "The word is mukti, and you have changed it to bhakti"
- "Why you are rotting in prison? You become good citizen." Now, suppose the head of the state goes to the prison and "Oh, he is also a prisoner. The head of the state who has come to instruct, he is also one of the prisoners, like us."
- "You (Ramananda Raya) have the highest conception of the pastimes of Radha and Krsna," Lord Caitanya continued. "Therefore you are seeing Radha-Krsna everywhere"
- "You (the Nawab) are the governor of Gauda," Sanatana Gosvami replied very gravely, "and you punish different kinds of criminals in different ways. So you are at liberty to punish anyone according to his activity"
- "You are a great devotee of the Lord," Bhattacarya continued replying Gopinatha Acarya, "and I was simply blinded by my academic education. Yes, I have obtained the mercy of the Lord through your agency only"
- "You are a suitable person to protect the devotional service of the Lord," Caitanya Mahaprabhu continued (saying Sanatana Gosvami). "Therefore it is My duty to instruct you in the science of God, and I will explain everything to you step by step"
- "You are seeing the extra chemicals. They are not cause, they are effect." Sometimes when a rascal cannot understand two things, which is cause and which is effect, they misunderstand effect as cause or cause and effect
- "You have submitted sick reports," the Nawab told Sanatana Gosvami: "But I sent my physician to see you, and he reported that you have no illness at all"
- "You mad woman, don't you see I have given such a nice wife, shackle, he's not attached at all. And what this iron shackle will do?" This was Raghunatha Dasa Gosvami
- "Your constitutional position is that you are pure living soul," the Lord told Sanatana. "This material body cannot be identified with your real self; nor is your mind your real identity, nor your intelligence, nor false ego"
- $70,000. or $80,000. should have been collected, but Karandhara has only collected $24,000. So where is the rest of the money? This means that the money is not being collected properly. What can be done?
- 'Back to nature' means first of all your nature is different from others' nature. An animal can lie down anywhere on the street. Can you do that?
- (1) Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five mantras are within the category of thirty-eight special Vedic mantras chanted by Lord Siva, who is therefore celebrated as Siva or Mahadeva
- (1) grossly foolish persons, (2) the lowest of mankind, (3) the deluded speculators, and (4) the professed atheists, never surrender unto the lotus feet of the Personality of Godhead in spite of all scriptural and authoritative advice. BG 1972 purports
- (A second-class devotee) refuses to cooperate or associate with nondevotees
- (Darwin's) theory that combination of matter makes a situation when living symptoms come out. No, from chemical, life has not come; from life, chemical has come. This is real theory
- (Kardama Muni said) Although I know that nothing material should be asked from You, I nevertheless desire to marry a girl of like disposition
- (Prajas, or citizens will give up hearth and home and will go to the forest) to escape harassment by government officials who have no mercy and are addicted to the ways of plunderers
- ...is called religious
- 1,975,320,000 years of the day of Brahma elapse before the appearance of Lord Krsna. This is an astronomical calculation according to solar years
- 10,000 yojanas
- 100 Disciples And 13 Temples - Prabhupada 0624
- 108 Upanisads
- 108 Upanisads - list
- 108 centers during my lifetime - that is my special request
- 108 reasons for Vanipedia
- 11th. And coming back (to Bombay) about 17th?
- 1896
- 26 Qualities
- 4 yugas, rotating a 1000 times, comprise 1 day of Brahma, the creator god, & the same number comprise 1 night. Brahma lives 100 of such "years" & then dies. These "100 years" by earth calculations total to 311 trillion & 40 million earth years. BG 1972 p
- 500,000 dollars (so the price is 500,000 dollars)?
- 5000 years before, the statements of authorities, people could keep in mind without any book record. The memory was so sharp that one could keep in his memory simply by once hearing from the spiritual master. There was no need of written book to consult
- 60 ways to study Srila Prabhupada's books
- 64 results of chanting Hare Krsna
- 64 ways to chant Hare Krsna
- 6 Goswamis Had No Time To Sleep - Prabhupada 0711
- 7-UP? We'll have to send someone out for it
- 7-UP? You want 7-UP? I can get it
- 7-Up
- 8,000,000's they are below the human standard of life, human being. They are animals
- 8,400,000 species of life, there are so many lives living very abominable condition. Of course, the animal or the living creature does not know, but we human being, we should know why this abominable life. It is maya's illusion
- 8 verses of Sri Caitanya Mahaprabhu’s Siksastaka
- 900,000 forms of life in the water. How many they have seen? They are giving pictures. (break) Calcium carbonate, oil wintergreen, and soap powder, powder card soap, and I will make toothpaste
- 99.9 percent chance of his falling down again
- A-B-C-D Of Spiritual Life - Prabhupada 0580
- A-class prisoner
- A-tattva-jna refers to one who has no knowledge of the Absolute Truth or who worships his own body as the Supreme Personality of Godhead
- A.C. Bhaktivedanta Swami, Acarya
- ABCD
- ABCD knowledge
- AN APPEAL TO THE VAISNAVA SECT AND SPECIALLY TO THE VALLABHA SAMPRADAYA OF BOMBAY AND GUJARAT
- ATTENTION TAMAL KRISHNA. YOUR LETTER 26TH JULY COME LOS ANGELES IMMEDIATELY. A C BHAKTIVEDANTA SWAMI
- A (visayi) person cannot understand how to execute pure devotional service
- A Baby Prays Within The Womb - Prabhupada 0791
- A Bengali translation of this book (Surya-siddhanta) was compiled by the great professor of astronomy and mathematics Bimal Prasad Datta, later known as Bhaktisiddhanta Sarasvati Gosvami, who was our merciful spiritual master
- A Brahma lives for one hundred such years and then dies. A Brahma, who is generally a great devotee of the Lord, attains liberation after such a downfall
- A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
- A Brahmachary should not see any kind of naked picture. That is violation of Brahmachary law
- A Brahman realized person is always happy. Na socati na kanksati: he neither laments nor aspires for anything
- A Brahmin, according to Vedic culture, a Brahmin is considered . . . Brahmin means vidya-vinaya-sampanne. He is very gentle and very learned. That is the first qualification of Brahmin. Not by birth but by qualification
- A Brahmin is called suci. A Brahmin means a purified person. Not that by birth one becomes pure. No. The purificatory process. There are purificatory processes
- A Brahmin was respected because his behavior was so nice. He was truthful, he was clean, he was man of knowledge, he was faithful in scriptures, and so many qualifications
- A Child Can Understand It - Prabhupada 0600
- A Civilization Conquering Death - Prabhupada 0377
- A Collection of Encouragements from the Nectar of Instruction
- A Dead Man Cannot Become A Preacher - Prabhupada 0077
- A Deity of Krsna is carried on an elephant. At some of these big festivals there may be many non-Vaisnavas. Is it all right to show these people? Or should we only show Vaisnavas in this movie?
- A Foolish Habit "I Can Know God" - Prabhupada 0453
- A God-brother brought up that he heard that Srila Bhaktivinode was at one time an impersonalist. Was he ever?
- A God-conscious person means he has no sin. He cannot be within the jurisdiction of sinful activities. That is God consciousness. You cannot become God conscious at the same time sinful. That is not possible
- A God conscious person cannot be neglectful or envious to anyone. That is the test. Sarvair gunais tatra samasate surah - SB 5.18.12
- A God conscious person does not say, "God, You please do everything for me and let me smoke ganja." Rather, a God conscious person must work for God
- A God conscious person has no discrimination between human being and animal or trees or plants, because they are also living entities
- A God conscious person having a bad character, it is incompatible. It is not possible
- A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
- A God conscious person is not subject to such misery (of hankering and lamentations). If something is lost, he knows that it is God's wish, and he thinks - God desired this, so it is all right
- A Godless civilization cannot bring about peace and prosperity and when they are anxious about it we must administer the required medicine
- A Grhastha or householder like you, you are also tridandi. Because you have sacrificed everything, your life, your home, and your child, so you are a tridandi sannyasi, in fact
- A Hindu may change his faith to become a Muslim, or a Muslim may change his faith to become a Hindu, or a Christian and so on. But the change of religious faith does not effect the eternal occupation of rendering service. BG 1972 Introduction
- A Hitler, a Mussolini, or any other leader of that materialistic persuasion may offer his followers the mental concoction of doing good together in violent or nonviolent programs, and by such acts of so-called benevolence the leader may get recognition
- A Horrible Condition - Prabhupada 0661
- A KC man is always a very liberal well-wisher of everyone. When such men head the government, the people will certainly be sinless. They will no longer be disturbing demons. It is then and then only that a peaceful condition can prevail in society
- A KC person being always situated in the transcendental loving service of God, automatically becomes the controller of the senses. His senses, being always engaged in the service of Krsna, have no chance of becoming otherwise engaged. BG 1972 purports
- A KC person knows that if a man is suffering it is due to his forgetfulness of his eternal relationship with Krsna. Therefore, the highest benefit one can render to human society is relieving one's neighbor from all material problems. BG 1972 purports
- A Kind Of Spiritual Communism - Prabhupada 0745
- A King is not meant simply to realize taxes from the citizens and accumulate wealth to spend in sense gratification. World monarchy has failed ever since kings began to satisfy their personal senses with the taxes accumulated from the citizens
- A Krishna Conscious marriage is not based on sense gratification but rather mutual cooperation between husband and wife for making advancement in spiritual life and also for raising Krishna Conscious children
- A Krishna Conscious person does not encroach upon the right of other living beings, as such they do not approve organized slaughterhouses for killing animals
- A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work
- A Krishna Conscious person is never tired of working and the symptoms I can see in you as you want to be overloaded with work. This is the test of how one is advancing in Krishna Consciousness. Nobody becomes tired but wants to work more and more
- A Krishna conscious person must be seen by ears and not by the eyes or in other words one should try to know the depth of realization by Krishna conscious person and not see the beard which has become the practice of the Hippies
- A Krsna Conscious person is only interested in serving the Lord faithfully and he has got no other extraneous thought
- A Krsna conscious being is always engaged in planning how to take all of suffering humanity back home, back to Godhead
- A Krsna conscious boy, even if he is not very well educated by the university standard, can immediately give up all illicit sex life, gambling, meat-eating and intoxication
- A Krsna conscious education means one is trained to give up material consciousness altogether. That is perfect Krsna consciousness
- A Krsna conscious grhastha should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position, as exemplified in the case of Ajamila
- A Krsna conscious grhastha should always remember this. He should always be satisfied with one wife and be peaceful simply by chanting the Hare Krsna mantra. Otherwise at any moment he may fall down from his good position
- A Krsna conscious man - one who has lost all inclinations for material sense gratification, although the desires are present. BG 1972 purports
- A Krsna conscious man does not take shelter of any person - man or demigod. Whatever he does in Krsna consciousness is sufficient in the discharge of his obligation. BG 1972 purports
- A Krsna conscious man is not in need of anything because the Lord fulfills all his material necessities. Therefore he is like the ocean - always full in himself. BG 1972 purports
- A Krsna conscious person, being naturally purified, has no need of developing any other purificatory process of thought or action
- A Krsna conscious person, devotee, he is never misled, because Krsna is always guiding him, whereas those who are not Krsna conscious, they're in charge of maya, and maya will do the needful
- A Krsna conscious person, fully engaged in self-realization, has very little time to falsely possess any material object. For maintaining body and soul, he does not require unfair means of accumulating money. BG 1972 purports
- A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga. BG 1972 purports
- A Krsna conscious person, or unflinching devotee of the Lord, should not be disturbed by the flowery language of the Vedas nor be engaged in fruitive activities for promotion to the heavenly kingdom. BG 1972 purports
- A Krsna conscious person acts out of pure love for the Supreme Personality of Godhead, and therefore he has no attraction for the results of the action. BG 1972 purports
- A Krsna conscious person begins from the transcendental stage, and he is constantly in that consciousness. BG 1972 purports
- A Krsna conscious person can do everything for the satisfaction of Krsna and thereby be perfectly detached from sense gratification. BG 1972 purports
- A Krsna conscious person can never be turned into Marxism. That is not possible. That is explained in the Srimad-Bhagavatam. Because they have seen the highest perfection of life, they cannot be misled by all these third-class, fourth-class philosophies
- A Krsna conscious person can occupy an exalted position beyond the imagination of any ambitious materialist
- A Krsna conscious person can see Krsna in the heart of both the believer and nonbeliever. In the smrti this is confirmed as follows: atatatvac ca matrtvad atma hi paramo harih. BG 1972 purports
- A Krsna conscious person can thoroughly understand that there is duality (simultaneous identity and individuality) in Krsna, and, equipped with such transcendental knowledge, one can make steady progress on the path of liberation. BG 1972 purports
- A Krsna conscious person can understand that performing yajna according to the karma-kanda system is a useless waste of time and that merely giving up the karma-kanda and accepting the process of speculation is also unfruitful
- A Krsna conscious person cannot bear to pass a minute of his life without being engaged in the service of the Lord. Therefore, his sleeping is kept to a minimum. His ideal in this respect is Srila Rupa Gosvami. BG 1972 purports
- A Krsna conscious person cannot sit idly. He thinks that "Such a nice philosophy of life, why it should not be distributed?" That is his mission
- A Krsna conscious person does not even want to stop his cycle of birth and death. He simply prays, "I may take birth as You like, but my only prayer is that I may be engaged in Your service" - CC Antya 20.29, Siksastaka 4
- A Krsna conscious person does not expect good or bad results in his activities. His mind and intelligence are fully controlled. BG 1972 purports
- A Krsna conscious person does not have to be qualified or beautiful; after becoming Krsna conscious and rendering service unto Krsna, he becomes very much qualified and beautiful
- A Krsna conscious person does not make any distinction between species or castes. The brahmana and the outcaste may be different from the social point of view, or a dog, a cow, and an elephant may be different from the point of view of species. BG 1972 p
- A Krsna conscious person does not make much endeavor even to maintain his body. He is satisfied with gains which are obtained of their own accord. BG 1972 purports
- A Krsna conscious person does not need to go to the forest and artificially try to imitate Maharaja Prthu or the great sages and munis who used to live in the forest
- A Krsna conscious person does not see anything to be important but the Supreme Personality of Godhead, nor does he accept anything within this material world as being unconnected to the Supreme Lord
- A Krsna conscious person doesn't imagine anything. Krsna says that He is the greater than the greatest, we accept it; we don't imagine
- A Krsna conscious person easily achieves the result of yoga practice without separate endeavor, but a yoga practitioner cannot achieve success without becoming Krsna conscious. BG 1972 purports
- A Krsna conscious person engages in the transcendental loving service of the Lord eternally
- A Krsna conscious person gradually elevates himself without endeavoring for this so-called silent meditation. Simply because he is engaged in Krsna consciousness he automatically gives up all this nonsense and develops a high character
- A Krsna conscious person has full knowledge of this (the Paramatma is present in each and every body), and therefore he is truly learned and has equal vision. BG 1972 purports
- A Krsna conscious person has no attachment for the result but acts on behalf of Krsna alone. He engages in all kinds of activities, but is completely nonattached. BG 1972 purports
- A Krsna conscious person has no desire for any kind of self-enjoyment. He is always engaged for the enjoyment of the Supreme. BG 1972 purports
- A Krsna conscious person has no desire for self-satisfaction. His criterion of success is the satisfaction of Krsna, and thus he is the perfect sannyasi, or perfect yogi. BG 1972 purports
- A Krsna conscious person has no doubt about the supremacy of Krsna. He has no doubt because he is completely freed from all sins. This is the state of divine love. BG 1972 purports
- A Krsna conscious person has no leisure. He's twenty-four hours engaged. Other people, they might have some leisure hours, but here, we are engaged in such a way that they want, instead of twenty-four hours, another three-four hours more
- A Krsna conscious person is always dovetailed with the supreme desire, for he has no desire for personal sense gratification. He moves exactly like a part of a machine. BG 1972 purports
- A Krsna conscious person is always nonenvious, whereas others are always envious
- A Krsna conscious person is always steady in his determination. BG 1972 purports
- A Krsna conscious person is free from both the outer and inner activities of the material body. BG 1972 purports
- A Krsna conscious person is fully aware of this fact, and thus he does not take this material world to be false but acts in the reality of transcendental service
- A Krsna conscious person is fully electrified spiritually, and therefore anyone who touches or takes shelter of such a pure devotee becomes similarly electrified with spiritual potencies. Such devotees are never puffed up with material opulences
- A Krsna conscious person is never disturbed by the bodily necessities - namely eating, sleeping, mating and defending
- A Krsna conscious person is never under the false conception that he is one with God. Knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord
- A Krsna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations. BG 1972 purports
- A Krsna conscious person is not afraid of giving up the body because his position is always eternal
- A Krsna conscious person is not at all anxious for his personal self, because he knows perfectly that he is protected by Krsna in all circumstances. Just like Prahlada Maharaja
- A Krsna conscious person is not attracted to any kind of sense pleasure due to his being a liberated soul. BG 1972 purports
- A Krsna conscious person is situated from the beginning on the platform of meditation because he always thinks of Krsna. And, being constantly engaged in the service of Krsna, he is considered to have ceased all material activities. BG 1972 purports
- A Krsna conscious person knowing that he would not be happy by working for himself, he engages all his energies in the service of the Supreme Lord and thereby gains release from the clutches of illusory material energy
- A Krsna conscious person knows that he is neither Hindu nor Muslim but the eternal servant of Krsna. Because people are being educated to become more body conscious, their sufferings are increasing
- A Krsna conscious person knows that whatever he has is not under his control. If we do not believe in God, we must believe in some power beyond us which is controlling us at every step, call that power God or nature or whatever
- A Krsna conscious person sees a flower. He sees the flower - creation of God, Krsna. "Oh, Krsna is so artistic that he has created this flower by His energy so nicely, so decorately, so good flavor. So it is Krsna's thing. Let me offer it to Krsna"
- A Krsna conscious person should not be absorbed in material things, for his only business is the devotional service of the Lord. If one is engaged in this way, Krsna will certainly bestow His mercy
- A Krsna conscious person should not be bewildered by fools; he should avoid all unauthorized commentaries and interpretations on Bhagavad-gita and proceed in Krsna consciousness with determination and firmness. BG 1972 purports
- A Krsna conscious person should not be disturbed whether his preaching work is being accepted by the people or not
- A Krsna conscious person wants only to serve the foremost yogi, Yogesvara (varimnah sarva-yoginam). Because we are trying to become His devotees, we accept the Supreme Lord, Yogesvara, as the Supreme Personality of Godhead
- A Krsna conscious person well knows that everything belongs to Krsna, and thus he is always free from feelings of personal possession. BG 1972 purports
- A Krsna conscious person who has realized God, he is samah sarvesu bhutesu, he's equal to all living entities. He'll feel pain even for cutting a tree. He'll feel pain, he'll feel pain even he traverses over an ant
- A Krsna conscious person will never blaspheme any person, any religious leader, who is trying to spread Krsna consciousness or God consciousness
- A Krsna conscious person will not distinguish like that. For eating animal, they will philosophize that animal has no soul; therefore it can be killed. No. This is nonsense
- A Krsna conscious yogi is the perfect seer because he sees Krsna, the Supreme, situated in everyone's heart as Supersoul (Paramatma). Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati. BG 1972 purports
- A Krsna consciousness person practically has no duty, but to show example to the general mass of people, he has got so many duty
- A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha
- A Ksatriya who alone can fight with another thousand Ksatriyas, he's called maha-ratha. So it does not mean to become bhagavata means . . . to become devotee, one has to stop all other activities. No
- A Ksatriya will never beg, "Give me, sir, without . . ." No. If they can own by fighting, then they will claim. This is Ksatriya spirit
- A Latin legal phrase: causa causam, the cause of the cause
- A Little knowledge is dangerous. Then finished. So they are doing like that. A little knowledge, I think, "I have become more than my Guru Maharaja." Finished. That is the defect
- A Matter Of Qualification - Prabhupada 0612
- A Mayavadi is one who considers the body of the Supreme Personality of Godhead Krsna to be made of maya and who also considers the abode of the Lord and the process of approaching Him, devotional service, to be maya
- A Mayavadi philosopher may question us, "You may be very happy in the association of devotees, but what is your plan for crossing the ocean of material existence?"
- A Mayavadi philosophers, they are so dangerous that they mislead their follower to the hell. Caitanya Mahaprabhu has therefore strongly warned, mayavadi-bhasya sunile haya sarva-nasa
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A Movement For Advancing Of Knowledge - Prabhupada 0250
- A Narayana-para or a person who is fully surrendered to Narayana is not afraid to live even in most dangerous place
- A New Mode Of Thinking - Prabhupada 0638
- A Quick Explanation - Prabhupada 0184
- A Russian fiction writer is now contributing suggestions to the rest of the world that scientific progress can help man to live forever. Of course, he does not believe in a Supreme Being who is the creator
- A Sadhu Doesn't Cut Trees - Prabhupada 0509
- A Sannyasi should enlighten the householders about Krsna consciousness
- A Simple Method - Prabhupada 0100
- A Spiritual Master must be liberated. It does not matter if he has come from Krishna Loka or he is liberated from here. But he must be liberated
- A Vaisnava's visit to the temple of Lord Siva, for example, is different from a nondevotee’s visit. The nondevotee considers the deity of Lord Siva an imaginary form because he ultimately thinks that the Supreme Absolute Truth is void
- A Vaisnava, Brahma, is offering respect to Mother Durga. So similarly, a Vaisnava never disrespects any demigod. Why demigods? They are so exalted. They do not disrespect even an ant
- A Vaisnava, a devotee of the Lord, he always thinks of the fallen condition of general people. Just like in Christian philosophy they believe that Lord Jesus Christ suffered to be crucified by assimilating all the sinful activities of the people
- A Vaisnava, a sannyasi or a learned person has no conception of the material world; he has no conception of anything materially important
- A Vaisnava, because he is Krsna conscious, he knows what is real suffering, because he understands from Krsna
- A Vaisnava, especially one who acts as a spiritual master, must not act in such a way (accept charity from rich men or kings). One should always be conscious of this fact
- A Vaisnava, he knows how to utilize everything for Krsna. The aim of this creation is giving these conditioned souls another chance for liberation
- A Vaisnava, one who has surrendered to the lotus feet of Lord Visnu, is always protected by Lord Visnu's order carriers
- A Vaisnava, or a devotee of Lord Narayana, sees every living entity as part and parcel of the Supreme Lord. Therefore, a Vaisnava's treatment of other living entities is on the absolute platform
- A Vaisnava, or devotee, must not only be fixed in the service of the Lord, but, if required, must be prepared to argue with the impersonalist Mayavadis with all logic and philosophy and defeat their contention that the Absolute Truth is impersonal
- A Vaisnava, or devotee of Lord, his life is dedicated for the benefit of the people. You know - most of you belong to Christian community - how Lord Jesus Christ, he said that for your sinful activities he has sacrificed himself
- A Vaisnava, or worshiper of Lord Visnu, gradually becomes poorer in material possessions because God does not trick His devotees into becoming materially entangled by possessions. Visnu gives His devotees intelligence from within, as Bhagavad-gita says
- A Vaisnava, therefore, should be fully qualified. As stated in the Bhagavatam, anyone who has become a Vaisnava has developed all the good qualities of the demigods. There are twenty-six qualifications mentioned in the Caitanya-caritamrta
- A Vaisnava acarya's body is never burned. It is entombed. They worship the body. But that is spiritual body
- A Vaisnava acarya like Narada Muni knows very well that persons engaged in such animal-killing in the name of religion are certainly becoming involved in the cycle of birth and death, forgetting the real aim of life: to go home, back to Godhead
- A Vaisnava accepts anything favorable for executing his mission. But foolish persons, not knowing the purpose of such exalted Vaisnavas, indulge in criticizing them. That is forbidden
- A Vaisnava accepts sannyasa out of humility, not out of pride
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava always feels himself incapable to repay his debt to his spiritual master therefore he works very hard in order to try and repay that debt
- A Vaisnava always follows the order of guru and Krsna. Sri Caitanya-caritamrta was written by Krsnadasa Kaviraja Gosvami by their mercy
- A Vaisnava automatically acquires all the qualities of a brahmana
- A Vaisnava bestows the priceless gift of the mahamantra, Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. Simply by chanting this mantra, one can remain in a liberated state
- A Vaisnava brahmana is not selected on the basis of his birth but according to his qualities
- A Vaisnava can accept a bona fide disciple from any part of the world without any consideration of caste and creed and promote him by regulative principles to the status of a pure Vaisnava who is transcendental to brahminical culture
- A Vaisnava can be understood by how much he is favored by the Supreme Personality of Godhead in terms of his inconceivable activities
- A Vaisnava can understand that nothing within this material world, not even that which is powerful, opulent or influential, can endure. At any time such things may be vanquished. And who can vanquish them? The Supreme Personality of Godhead
- A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
- A Vaisnava comes, God also comes and God's son or very confidential devotee also comes - their only mission is how to save these sinful men who are suffering so much. That is their mission
- A Vaisnava devotee should always be anyabhilasita-sunya, free from all material aspirations for the results of fruitive activities or empiric philosophical speculation
- A Vaisnava does not behave impudently toward the demigods. A Vaisnava gives proper respect to all, although he never accepts a demigod to be as good as the Supreme Personality of Godhead
- A Vaisnava does not desire even liberation, what to speak of dhanam, janam, rupavati bharya. That is real Vaisnava. He wants simply Krsna, to serve Him. That's . . . anyabhilasita . . . So that happiness is perfect happiness. That is real santi
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vaisnava feels and actually sees that all living entities are part and parcel of God and that somehow or other they have fallen into contact with this material world and have assumed different types of bodies according to different karma
- A Vaisnava feels for others. A Vaisnava understands that "Those who are not Krsna conscious, those who have forgotten Krsna, they are rotting under the spell of maya. Let us do something for them"
- A Vaisnava found in varnas other than brahmana can purify all the three worlds
- A Vaisnava guru accepts money or other contributions, but he does not employ such contributions for sense gratification
- A Vaisnava guru is never dependent on the contributions of his disciples
- A Vaisnava is a fearless devotee of the Lord, and for the right cause he can take any step suitable for the purpose. Arjuna was also a Vaisnava devotee of Lord Krsna, and he fought valiantly for the satisfaction of the Lord
- A Vaisnava is a first-class brahmana because one who has not acquired the qualification of a bona fide brahmana cannot come to the platform of a Vaisnava. When one becomes a Vaisnava, he is completely engaged in welfare activities for all living entities
- A Vaisnava is addressed as maha-bhaga, which means "fortunate." One who becomes a Vaisnava and is God conscious is understood to be greatly fortunate
- A Vaisnava is already a brahmana, although a brahmana may not be a Vaisnava
- A Vaisnava is already a brahmana; in fact, the highest stage of brahminical perfection is reached when one becomes a Vaisnava
- A Vaisnava is also self-sufficient, depending only on Krsna. That is Vaisnava. So he has nothing to lament or nothing to regret
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- A Vaisnava is always an object of envy for nondevotees, even when the nondevotee happens to be his father
- A Vaisnava is always compassionate, especially when he sees a prospective devotee very determined
- A Vaisnava is always determined to understand the Absolute Truth and to understand the Absolute Truth one needs to have full control over his senses and mind. Prahlada Maharaja possessed all these qualities. A Vaisnava is always a well-wisher to everyone
- A Vaisnava is always firmly situated in transcendental bliss because of engagement in devotional service. Although he may appear to suffer material pains, his position is called transcendental bliss in separation
- A Vaisnava is always humble in his behavior
- A Vaisnava is always obedient to the spiritual master (arya). The word arya refers to one who is advanced in knowledge
- A Vaisnava is always protected by the Supreme Personality of Godhead, but if he appears to be an invalid, this gives a chance to his disciples to serve him
- A Vaisnava is always ready to help another Vaisnava progress toward realization of the Absolute Truth
- A Vaisnava is always respectful to everyone
- A Vaisnava is always respectful to everyone. So when Kuvera offered him a benediction, he did not refuse it. But he wanted something which would be favorable to his advancement in Krsna consciousness
- A Vaisnava is always thinking about how the fallen conditioned souls can be delivered and is always involved in making plans to do so
- A Vaisnava is always tolerant, and Lord Siva is considered the topmost Vaisnava, so his character, as shown in this scene (in SB 4.2.33), is excellent
- A Vaisnava is always tolerant and submissive like trees and grass. He tolerates insults offered by others, for he is simply interested in chanting the holy name of the Lord without being disturbed
- A Vaisnava is always very kind at heart to all living entities
- A Vaisnava is by nature very humble. He never says, "I am the Supreme; I have become God." Krsna says, "I am God. Worship Me." The Vaisnava says, - Krsna is God. Worship Krsna
- A Vaisnava is described as being para-duhkha-duhkhi, very much aggrieved by the sufferings of others. As such, a Vaisnava engages in activities for the real welfare of human society
- A Vaisnava is described as para-duhkha-duhkhi because although he is never distressed in any condition of life, he is distressed to see others in a distressed condition
- A Vaisnava is especially favored by the Supreme Personality of Godhead. Pleasing him or displeasing him directly affects the pleasure and displeasure of the Supreme
- A Vaisnava is especially interested in para-upakara, doing good to others. Prahlada Maharaja was also interested in this
- A Vaisnava is full of anxieties for the deliverance of all living entities from such false enjoyment
- A Vaisnava is godly. He is qualified with all good qualities. He knows the value of each and every thing. Therefore he's godly. And therefore to offer respect to Vaisnava is also a great qualification
- A Vaisnava is immediately purified, provided he follows the rules and regulations of his bona fide spiritual master
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- A Vaisnava is meritorious in proportion to the number of devotees he has created. A Vaisnava becomes superior not simply by jugglery of words but by the number of devotees he has created for the Lord
- A Vaisnava is never bewildered by the influence of the external energy because he is engaged in the transcendental loving service of the Lord
- A Vaisnava is never envious or unnecessarily violent. There were many ants on the path, but Jada Bharata took care by looking ahead three feet. When the ants were no longer in his way, he would place his foot on the ground
- A Vaisnava is nivrtta-trsna; that is, he has no material purpose, for his only purpose is to preach Krsna consciousness
- A Vaisnava is not disturbed. They simply reserve the prerogative to become a devotee. Never mind - next life. Hundreds of lives there may be. Caitanya Mahaprabhu says, mama janmani janmanisvare bhavatad bhaktir ahaituki tvayi
- A Vaisnava is not interested in asking any benediction from the demigods, nor is he interested in asking benedictions from the Supreme Personality of Godhead
- A Vaisnava is not less intelligent; he can manage anything. But that does not mean that he is attached to anything. This example we get from Sri Raghunatha Dasa Gosvami
- A Vaisnava is not only thinking of the community or society or family, he is thinking of all living entities. That is Vaisnava. Lokanam hita-karinau, all planets
- A Vaisnava is not puffed up, although the Lord guarantees His pure devotee entrance into His abode
- A Vaisnava is one who has developed all good transcendental qualities. All the good qualities of Krsna gradually develop in Krsna's devotee
- A Vaisnava is one who has taken the Supreme Personality of Godhead as the ultimate goal of life, but if one is not pure and still has motives, then he is not a Vaisnava of the first order of good character
- A Vaisnava is para-duhkha-duhkhi. He knows what is the real suffering of humanity
- A Vaisnava is para-duhkha-duhkhi; in other words, he has no personal troubles, but he is very unhappy to see others in trouble
- A Vaisnava is personally tolerant for the benefit of others. When he does not show his prowess, this does not mean that he is lacking in strength; rather, it indicates that he is tolerant for the welfare of the entire human society
- A Vaisnava is praying guru: "Sir, you are devotee of Krsna. You can give me Krsna if you like." This is the position of sisya
- A Vaisnava is simply interested in chanting about the Supreme Personality of Godhead and glorifying Him. Haridasa Thakura epitomized this foremost order of Vaisnavism
- A Vaisnava is so liberal that he is prepared to risk everything to rescue the conditioned souls from material existence