Pradyumna: Translation: "All their hearts were melting for Him on the pot of attraction. They looked at Him without blinking their eyes, and they moved hither and thither in perplexity."
Prabhupāda: Read the purport also.
Pradyumna: Purport: "Kṛṣṇa is naturally attractive for all living beings because He is the chief eternal amongst all eternals."
Prabhupāda: Yes. Kṛṣṇa, the very name suggests attractive. Kṛṣṇa means all-attractive. He has got, because He's complete, pūrṇa, so He has got all the attractive features from material point of view, spiritual point of view. Therefore His name is Kṛṣṇa. And He delivers the fallen souls from the miserable condition. He attracts and He delivers. Kṛṣṇa. Therefore Kṛṣṇa means Paraṁ Brahman. Paraṁ brahman iti śabdyate. Rāma also, the same thing, Paraṁ Brahman.
So Kṛṣṇa is all-attractive, by opulence, by His power. Our definition of God is very simple. We do not define God as avyakta. Avyakta means "Cannot be explained." If you cannot explain, then what you will understand? The Māyāvādī, they says that God cannot be explained. In the Vedānta-sūtra there is a sūtra: na śabdyāt. I, I forget the . . . God is explainable. Because in the Vedas there are mantras. Sa aikṣata, sa asṛjata. He glanced over the material nature. He created. Sa aikṣata. So these things are explainable.
So we don't say that the Absolute Truth is not explicable. It is explicable. We have got our explanation: pūrṇa. Pūrṇa means complete. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He's also a living entity like us.