Category:Do Not Care For
"does not care for"|"doesn't care for"|"do not care for"|"not caring for "
Subcategories Pages in category
This category has the following 26 subcategories, out of 26 total.
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D
I
N
P
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Pages in category "Do Not Care For"
The following 271 pages are in this category, out of 271 total.
A
- A civilization that simply looks after these bodily necessities and does not care for the necessities of the soul is a foolish, unbalanced civilization
- A devotee must simply engage in devotional service, not caring about material situations. Then he automatically becomes a rightful candidate for promotion to Vaikunthaloka
- A loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- A man, he becomes irresponsible. He says: "I don't care for government or law. I can do whatever I like." That means he's risking his life
- A person who is actually a devotee of Krsna does not care about so-called public opinion and Vedic or philosophical literatures
- A pure devotee does not care for what is going to happen in the next life or in this life; he does not care even for family, children or society. He fully engages in the service of the Lord in Krsna consciousness
- According to the laws of nature, whether at the time of Parasurama or at the present, if the government becomes irresponsible and sinful, not caring for brahminical culture, there will certainly be an incarnation of God like Parasurama
- According to the Vedic civilization, cows, women, children, old men and brahmanas should be excused if they are at fault. But asuras, uncivilized men, do not care about that
- Actually Bharata Maharaja in his birth as Jada Bharata was completely liberated from material dualities. He was a paramahamsa and therefore did not care for bodily comfort
- Actually, the gopis did not care for Varuna or any other demigod; they only wanted to satisfy Krsna
- Advaita Acarya had confidence in the sastric evidence and did not care about social customs. The Krsna consciousness movement, therefore, is a cultural movement that does not care about local social conventions
- After being saved by the Visnudutas, Ajamila, not caring for his wife and children, went straight to Hardwar for further advancement in his spiritual life
- All right, don't care for God, but care for somebody else. That is obligatory. You cannot say that, "I don't care for anybody." That is not possible
- Although the Supreme Personality of Godhead is self-sufficient, He becomes dependent on His devotees. He does not care for the goddess of fortune, nor for the kings and demigods who are after the favors of the goddess of fortune
- Although this material world is prison house - all criminals are here, revolt, to a person are here, those who do not care for God - but still, their fooding problem, their lodging problem is there by arrangement of God. Everything is there
- An Australian citizen: he is under the laws of the state of Australia. But if he says: "I don't care for the government," he becomes lawless, and sometimes he becomes criminal, and he is put into the prison life
- Anubhava can be divided into thirteen categories: dancing, rolling on the ground, singing, yelling, jumping, making loud noises, yawning, heavy breathing, not caring for public opinion, discharging saliva, roaring laughter, unsteadiness and hiccuping
- Any person who has developed even a small amount of devotional service doesn't care a fig for any kind of happiness derived from religiousness, economic development, sense gratification or the five kinds of liberation
- Anyone who adores the dust of Your (Krsna's) lotus feet does not care a fig for all other perfectional stages
- As far as the heavenly planets are concerned, to a devotee they are like a phantasmagoria or will-o'-the-wisp, and as far as yogic perfection is concerned, a devotee does not care a fig for such perfection
- As soon as he thinks that "I am independent," that is another insanity. He is under control. Just like the same man. He is thinking, "I don't care for state laws." He is insane. He will be forced to accept state laws in the prison house by the police
- As soon as the spirit soul is off, you do not care for the son's body or daughter's body or your wife's body. Then who is the lovable object? The soul. It is very natural to understand
- Asuric tendency means to refute the Supreme Personality of Godhead. All the asuras... Just like Ravana. Ravana is described as raksasa, asura. What was his fault? His fault was that he did not care for Rama
- At that time (during death) our stout and strong body and our intelligence - which don't care for anything - are vanquished
- At the present moment heads of state do not care for religious principles
- At the present moment if one man is attacked, the passersby will not care for it because they have lost their sympathy or mercifulness for others. Our neighbor may starve, but we don't care for it
- At the present moment the president, they don't care for public opinion. Irresponsible. They say: "Responsible government." They are most irresponsible
- At the present moment there are many interpreters and translators of this sublime dialogue who care nothing for Lord Krsna or Arjuna
- At the present moment, human civilization does not care for religious principles. It is, however, greatly interested in economic development without religious principles
- Avaisnava sees another person is suffering; he doesn't care: "Let him suffer." We have come to that state. I heard from one of my disciples that here, in New York, if somebody is killed on the road, nobody will care. Is it a fact?
B
- Balarama said, "Your (Kurus) conclusion is wonderful! You do not care for King Ugrasena, whose order is obeyed even by King Indra"
- Bali Maharaja was determined to give up everything for the satisfaction of the Lord, and he did not care for any obstruction whatsoever
- Being omniscient, Lord Sri Caitanya Mahaprabhu could understand that Vallabha Bhatta's explanations of Krsna's name and Srimad-Bhagavatam were useless. Therefore He did not care about them
- Bharata Maharaja was determined to finish his business in this material world, and he did not at all care for the world of duality. He was complete in Krsna consciousness and was oblivious to good and evil, happiness and distress
- Brahma said, "I do not even care what form of life I get in the future, because I can see that even in the form of cows and calves or cowherd boys, the devotees are so fortunate to be always engaged in Your transcendental loving service and association"
- Brahmana's business is six: pathana, pathana, yajana, yajana, dana, pratigraha. A brahmana must be learned, and he must make others learned. That, "I am learned man. I don't care for others . . ." no
- Buddhists, they do not care for the Vedic injunction. We can understand. But these Sankarites they take shelter of the Vedas and they say, "There is no form of God." And that is being followed by the so-called Hindus
- By the ascending process one is elevated by knowledge acquired by himself. In this way one thinks - I don't care for any authorities or books. I will attain knowledge myself by meditation, philosophy, etc. In this way I will understand God
C
- Cheap Vaisnavas (sahajiyas) do not care to study the Vedanta philosophy as commented upon by the four acaryas
- Checking population by contraceptive method is another sinful activity, but in this age of Kali people have become so sinful that they do not care for the resultant reactions of their sinful lives
- Child is playing whole day, and if you ask, "Go to school," "I don't care for future life." It is just like that. It is just like that. How the guardians can tolerate that this rascal is going to be a fool-number-one if he's not educated? We are guardians
- Cruel death cares for no one, be he Dhrtarastra or even Maharaja Yudhisthira; therefore spiritual instruction, as was given to old Dhrtarastra, was equally applicable to younger Maharaja Yudhisthira
D
- Daruka was so serious about his service that he checked all of these manifestations of ecstatic love and considered them hindrances to his engagement. He did not care very much for these manifestations, although they automatically developed
- Devotees do not care for the conventions of material activities; they boldly take to that shelter which is like an umbrella against the sun of repeated birth and death
- Devotees do not even care for the positions held by Lord Brahma or Lord Siva, nor does a devotee desire to become equal with Lord Visnu
- Discipline is the first law of obedience. If people do not care for the government laws, then there will be chaos
- Don't think you are, we are, every one of us, independent. No. No independent. And after death you are completely under the grip of material nature. That time you cannot say, "I don't care for anyone." No, you have to care
- Draupadi is sympathetic. That is Vaisnava. She is Vaisnavi. This is the attitude of the Vaisnava. Para-duhkha-duhkhi. Vaisnava is para-duhkha-duhkhi. That is Vaisnava's qualification. He doesn't care for his own personal distresses
- Duskrtam applies to those who do not care for Krsna consciousness. Such miscreants, or duskrtam, are described as foolish and the lowest of mankind, even though they may be decorated with mundane education
E
- Each and every one should leave a putra before his death. He has got so many duties. This is Vedic civilization. But nobody now cares for that. Neither it is possible. Therefore the only remedy is to surrender. Saranyam
- Economic development. What is this nonsense? You are losing yourself. You do not know what life you are going to get next life. You don't care for this. "Never mind whatever life I get. This life I have got. Let me work hard and accumulate money"
- Either you say Absolute Truth or the Supersoul, the same thing. But this life is meant for understanding. If we miss this opportunity, we do not know where we are going. The defect of the modern civilization is they don't care. Hedonism, Carvaka's theory
- Even if one is not a perfect brahmana, ksatriya, vaisya or sudra but takes to the service of the Lord, not caring for the perfection of his social position, he becomes a perfect human being simply by developing the attitude of service to the Supreme Lord
- Expressions of ecstatic love in pride may be the result of excessive wealth, exquisite beauty, a first-class residence or the attainment of one's ideal goal. One is also considered proud when he does not care about the neglect of others
G
- Generally, those who are rich don't care at all for Krsna consciousness, and those who are born in brahmana families generally become puffed-up, thinking, "I am a brahmana. I am born in a very high family." Thinking this brings about their falldown
- Gopis in Vrndavana. They did not study what is Krsna. They did not care even to study. But they wanted to love Krsna. That is their only qualification. They were ordinary village girls
- Gopis were approached: "Oh, Krsna is sick. They want, oh, dust of...?" Immediately: "Please take. Please take." She did not care that "We are going to hell by offering our dust of feet on the head of Krsna. Never mind. We shall go. Krsna will be happy"
H
- He (a demoniac person) does not care for the supreme control of the Personality of Godhead because he has no knowledge. BG 1972 purports
- He (a person in Krsna consciousness) does not worry about the distress undertaken; he is always enthusiastic. He does not care for success or failure; he is equal both in distress or happiness. Such a worker is situated in the mode of goodness. BG 1972 p
- He (Arjuna) was first of all judging, "If I kill my cousin-brothers, my grandfather, there will be bad result. I'll go to hell." Now, later on decided, "Hell or heaven, I don't care for it." That is called anasritah
- He (Dhruva Maharaja) frankly admitted that his heart was full of material desires. He was very much affected by the cruel words of his stepmother, whereas those who are spiritually advanced do not care about anyone's condemnation or adoration
- He (Rsabhadeva) understood that the body is simply meant for such an end. He was situated on the spiritual platform, and, being in His spiritual glory, He did not care for all these material insults
- He (the devotee) feels that his family does not care for him any longer, and he therefore completely surrenders unto the lotus feet of the Supreme Lord
- He didn't care for winter or summer, wind or rain, and he never covered his body at any time. He lay on the ground, and never smeared oil on his body or took a bath
- He does not fight out of his own will, because a Vaisnava's natural instinct is not to do harm to anyone. However, when a Vaisnava knows that Krsna wants a particular thing done, he does not care for his own considerations
- He forgets that before him is time, which is taking away his life-span with the passing of day and night. He does not see the gradual diminishing of his life, nor does he care about the superintendent of death, who is trying to kill him from behind
- He got the chance of understanding God - he doesn't care for that. He's unnecessarily laboring whole day in the sea, so that he's developing a mentality, he'll think of swimming in the water, and the subtle body will carry him to the fish yoni
- He is being killed within the womb, & he enters another womb; there also he may be killed again. This is the law of nature going on. But they do not know; do not care. They think that, "This child is being killed - I am safe." But you may also be put into
- He simply has to act, then he is a real soldier. He acts in that way and he gets his reward. He gets title and honor. He doesn't care
- He who is actually elevated in Krsna consciousness does not care for the different processes. He simply directly engages himself in activities of KC and thereby factually attains his constitutional position as eternal servitor of Lord Krsna. BG 1972 pur
- Here is Ganges, and you are also present here. So take me as your surrendered soul. I am surrendered to you. So at the present moment let that taksaka, the snake-bird, or anything may come and bite. I don't care for it. Please go on with the krsna-katha
- Hiranyakasipu was perplexed about how his five-year-old boy could be so fearless that he did not care for the order of his very great and powerful father
- His (person who is full KC) heart becomes slackened while chanting the holy name, he becomes almost like a madman, and he does not care for any outward social conventions. Thus sometimes he laughs, sometimes he weeps, sometimes he cries out very loudly
I
- I (Prahlada Maharaja) see that there are many saintly persons indeed, but they are interested only in their own deliverance. Not caring for the big cities and towns, they go to the Himalayas or the forest to meditate with vows of silence (mauna-vrata)
- I (Rahugana) do not care about the punishment of Yamaraja, the superintendent of death, nor am I afraid of fire, scorching sun, moon, wind, nor the weapons of Kuvera. Yet I am afraid of offending a brahmana. I am very much afraid of this
- I do not care about this small sum of 200,000 kahanas. What to speak of this, I would indeed sacrifice everything at the lotus feet of the Lord, including my life and kingdom
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I wrote that "Who is Crazy?" They have got this opportunity, human form of life, to make a solution of all problems, but they do not care for it. They are simply allured, the temporary happiness of this body and the body will finish within some years
- If it is applicable for their satisfaction of senses, they'll do it. They don't care anything. "Oh, I can satisfy my senses by this way. Never mind. Oh, we don't care for God, for sin or hell or this or that. They are all simply allegory." Hedonism
- If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- If one engages only in caring for the necessities of the body, not caring for the eternal necessities of life, then he is part of a civilization whose advancement puts the living entities in the darkest region of ignorance
- If one follows in the footsteps of the inhabitants of Vrndavana out of such transcendental covetousness, he does not care for the injunctions or reasonings of sastra. That is the way of spontaneous love
- If somebody is claiming that "I am brahmana," then government should force him to become actually a brahmana. That is government's duty; that is secular state. Not that "Let people go to hell. We don't care for them." That is not required
- If this finger is cut off from my body, if you trample down with your feet this finger, I don't care for it. Similarly, to help oneself means to put oneself in the proper position, as part and parcel of Krsna. That is real helping
- If we do not care for self-realization, the laws of nature force us to work very hard, even though we may not want to do so. Human beings in this age have been forced to work hard like the asses and bullocks that pull carts
- If we do not care for the sastra, whimsically manufacture our own ways of life, na siddhim sa avapnoti, it will never be successful. Na sukham. And there will be no happiness
- If we simply make a show of offering services to the Deity but do not care for the seva-aparadha, certainly the Radha-Krsna Deity will not accept offerings from such nondevotees
- If you don't care for the state law, then you have to take care of the police department. You cannot say that "I am independent." That is not possible
- If you say that "Don't care for the government laws." You may say, but you have to take care. Similarly, you may say that, "I don't surrender to Krsna," then maya is there immediately, she takes charge
- If you simply look after the bodily necessities and do not care to look after the necessity of the soul, that is foolish civilization
- In Bhagavad-gita it is said that persons who are actually advanced in spiritual life do not care for the dual behavior of this material world
- In other words, those who are attached to Srimad-Bhagavatam do not care for any kind of benefit derived from elevation to the higher planetary kingdoms, or for the liberation which is conceived of by the impersonalists
- In the Bible also it is said, "Thou shall not kill." Why it is forbidden? Because if he kills, he'll have to suffer. But they do not care for it. Therefore they suffer
- In the high-court, one may say, "I don't care for the law of the government," but he will be forced to accept the government law. If one denies the state law, he will be put into prison and duly punished
- In the human society, if they do not care to understand this factual position of his soul or consciousness, then he is no better than the animal
- In the Padyavali there is a statement by some devotees: "We shall not care for any outsiders. If they should deride us, we shall still not care for them"
- In the scriptural injunctions we find what sort of work should be performed and what sort of work should not be performed. Those who do not care for those injunctions engage in work not to be done, and such persons are generally materialistic. BG 1972 p
- In their former birth, these two sons, known as Nalakuvara and Manigriva, were extremely opulent and fortunate. But because of pride and false prestige, they did not care about anyone, and thus Narada Muni cursed them to become trees - SB 10.9.23
- In this age (Kali-yuga) illicit connection with women will render many women and children uncared for
- In this connection, an objection may be raised by those who are not in devotional service and who do not care for the revealed scriptures
- In this material world we have got so many debts. But people do not care for it. Just like we are receiving light from sun, but what we are paying to the sun?
- In this material world, both the devotees and nondevotees are there. The devotees, they are trying to be cured from this material disease, and the nondevotees, they do not care for it; they are therefore continuing suffering
- In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Krsna consciousness, he simply engages in different types of mischievous and sinful activities
- In this verse (CC Adi 2.17) from SB (11.6.47), vata-vasanah refers to mendicants who don't care about anything material, including clothing, but who depend wholly on nature. Such sages do not cover their bodies even in severe winter or scorching sunshine
- In Vrndavana the devotees, they practically do not know that Krsna is God. "He is our very beloved friend." That's all. They doesn't care to know whether He is God or not
- Intelligent yogis do not wish to waste their time within this material world at all; they do not care for the material facilities in higher planetary systems, but are interested in going directly to the spiritual sky, back home, back to Godhead
- It is natural for those who have developed intense love for Krsna not to care for personal inconvenience and impediments
- It is psychologically very natural that a prostitute does not care for her paramour as soon as he loses his money
- It is psychologically very natural that a prostitute does not care for her paramour as soon as he loses his money. Similarly, when the citizens find that a government is incapable of giving them full protection, they leave the country
- It is said that when there is a thundering sound in the clouds, the mighty lion immediately replies with his thundering roar. But the lion doesn't care when all the foolish jackals begin to make their less important sounds
- It is the nature of the material qualities that when one becomes very much opulent in terms of wealth and a prestigious position, one loses one's sense of etiquette and does not care about anyone
J
- Jada Bharata was completely liberated. He did not even care when the dacoits attempted to kill his body; he knew that he certainly was not the body
- Jada Bharata was simply concerned with returning home, back to Godhead, by executing devotional service through sravanam kirtanam visnoh. He did not care for the Vedic instructions of his father
- Jesus is guiding them, "Thou shalt not kill," but they are killing. Where is the Jesus guidance? Simply saying, "I am guided by Jesus Christ" - will that do? "But I don't care for his words." Is that guidance
- Just like Sukadeva Gosvami. He didn't care for anything, who is naked dancing or naked bathing. No. He has no care. He is going on in the street. He is satisfied in himself and with Krsna. Tasya karyam na vidyate: "He has nothing to do." Bas. He is free
K
- Kaminam means lusty. The lusty people, they do like that. They do not care for society, do not care for elderly persons, do not care that - People will not like this
- King Kulasekhara has written in his book Mukunda-mala-stotra (5) :I have no attraction for performing religious rituals or holding any earthly kingdom. I do not care for sense enjoyments; let them appear and disappear in accordance with my previous deeds
- Krsna answered, "We do not care to hear you any longer, for it is useless to hear the words of a person who is going to die or of one who is very distressed"
- Krsna is always prepared to give special favor to His devotees who take special risk to spread His name in the far away places and who do not care very much for the comfortable surroundings
L
- Lord Buddha appeared to stop this animal killing and when people wanted to give evidence from the Vedas that animal killing is sanctioned in the Vedas, why you are stopping? Therefore He had to say: I don’t care for your Vedas
- Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a sannyasi, brahmacari or whatever
- Lord Jesus Christ said that for your (people of Christian community) sinful activities he has sacrificed himself. That is the determination of devotee of the Lord. They don't care for personal comforts
- Lord Siva is so great that he does not care for the material prosperity for which every one of us is so eager
M
- Materialistic men do not care for a married chaste wife. They take the wife only as an instrument for sense enjoyment, not as a means for devotional service
- Materialistic people are sometimes called sudras, or descendants of monkeys, due to their monkeylike intelligence. They do not care to know how the evolutionary process is taking place
- Materialistic point of view is like that. They do not know that we are eternal & we are responsible for our activities. That is knowledge. But they have no knowledge. They simply want to enjoy. They do not care for death also. Simply sense gratification
- More or less, everyone is meat-eater. And when they begin to eat meat, they do not care whether it is pig's flesh or dog's flesh or cow's flesh
- My dear friend, Krsna acts just like a hunter. This hunter does not care for piety or impiety; He simply creates many devices to conquer the cores of the hearts of the doelike gopis
- My wife was taking tea. So I asked her not to take tea, not to take tea. But she didn't care husband
N
- Narada said, "My Lord (Krsna), You have very kindly asked what You can do for me. I simply request that I may not forget Your lotus feet at any time. I do not care where I may be, but I pray that I constantly be allowed to remember Your lotus feet"
- Nature is very cruel. She does not excuse anyone. When people do not care for nature, they commit all kinds of sinful activities, and consequently they have to suffer
- Nondevotees never care to take any instruction from the Lord, and therefore the Lord is silent in their case, although He witnesses all their activities and awards them the necessary results, good or bad
- Not caring for any authority or scripture
- Not caring what will happen in the next birth, gross materialists are simply busy enjoying during the present short span of life. A Vaisnava is always anxious to give all such bewildered materialists the real happiness of spiritual bliss
- Nowadays, even they do not care for dharma. They're animals. Really human life begins when they take to religious principle
O
- O great hero, we only know that we are existing in this place. We do not know what will come after. Indeed, we are so foolish that we do not care to understand who has created this beautiful place for our residence
- O Lord, for those who always engage in Your service, which is more exalted than liberation, all material opulence is insignificant. They do not even care for liberation, not to speak of the benefits of kama, artha and dharma
- One must be very bold so that he can conquer these enemies of Krsna consciousness. Not caring for the good and bad of this material world, one must boldly propagate Krsna consciousness
- One of them (the gopis) had just collected milk and put it in a milk pan on the stove to boil, but she did not care whether the milk overboiled and spilled - she immediately left to go see Krsna
- One who is always grave and satisfied in all circumstances, who doesn't care for any residence, and who is always fixed in devotional service - such a person is very dear to Me
- One who is transcendentally realized, he does not care for the unfavorable or favorable. He knows that "When the time will come, either the favorable things or unfavorable things will come in the law of nature. Let me be engaged in my own business, KC"
- One who is vasudeva-parayana, or seriously engaged in the devotional service of the Personality of Godhead, Vasudeva, need not care for any other obligation
- One's body is very dear, yet Devahuti was so faithful to her husband that not only did she serve him with great devotion, service and respect, but she did not even care for her own health. That is called selfless service
- Our actual distresses are janma, to take birth; to die; to become diseased; or to become old. These are our real distresses. But we don't care for it. Neither you know how to get out of it
- Outlaws, rogues and thieves, they defy government order: "I don't care for government." But that means he voluntarily accepts suffering. He has to take care of government law
P
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- People do not care for impious life. That is misfortune. No knowledge. Impious or vicious activities are done out of ignorance. Just like a person commits some criminality without knowing the laws, government laws
- People do not care for knowledge, at the present moment at least. They care for material opulence
- People do not understand what is the aim of life. They do not care at the present moment. They have no distinction what is sinful life or what is pious life. But we may not believe in these things, but things are there like that
- People don't care for God, but they care for nature, and it is nature's business to give kicks in the form of the threefold miseries. She is always administering these kicks twenty-four hours a day
- Persons who do not care for the path of realization get full facilities from the Lord for executing their proclivities to the fullest extent, and Brahma helps in that procedure without fail
- Persons whose bodily features change in ecstasy and who breathe heavily and perspire due to hearing the glories of the Lord are promoted to the kingdom of God, even though they do not care for meditation and other austerities
- Philosophy is being followed at the present moment that, "You don't care for sinful activities. There is no life, and after finishing this body, everything is finished. Enjoy life as you like." This is going on. That is Carvaka's philosophy
- Prabodhananda Sarasvati said that if one achieves the grace of Lord Caitanya he becomes so great that he does not care a fig even for the demigods, he thinks of monism as hellish, and for him the perfection of controlling the senses is as easy as anything
- Prahlada Maharaja, who is such a devotee (who does not care about so-called public opinion and Vedic or philosophical literatures), always defied the false instructions of his father and the so-called teachers who were appointed to teach him
- Prahlada Maharaja, you are certainly a self-realized soul and a devotee of the Supreme Lord. You do not care for public opinion or so-called scriptures. For this reason I have described to you without hesitation the history of my self-realization
- Puman naivaiti yad gatva: he (who understands Krsna) does not return to this material world, but returns home, back to Godhead, to live an eternally blissful life of knowledge. Why do people not care about this
R
- Religious principles, they are made by God. Godless man does not care for religion, but those who are sober, devotee, godly, they abide by the laws of God, and they are happy
- Rukmini continued, "I see, therefore, that a great sage like Narada Muni, who does not possess any material property, is still very dear to You (Krsna). And such persons do not care for anything but Your Lordship"
- Rupa Gosvami wants to take shelter in the deep ocean and he doesn't care for the rivers
S
- Sanaka Muni addressed the Lord as follows, "Because they (auspicious persons) are so transcendentally enriched, they do not care to accept even the post of Indra, the heavenly King"
- Scientists try to be the masters of material nature, life after life, not caring to understand the Supreme Person, under whose direction everything within this material world is moving
- See from practical what Vivekananda has done? But they have made propaganda, false propaganda - they have got roads. In a city like Bombay, big road, Vivekananda. But they do not care what Vivekananda has done
- So that is India's position now. They do not care for their original culture. They are after money. You teach them something to earn money. Therefore they are after technology. This is not experience in India
- So the stage of Sukadeva Gosvami is atma-rati, self-satisfied, doesn't care for anything of the world. He is aloof from the world. We should not imitate Sukadeva Gosvami and become naked
- So-called civilized man, not caring for God realization, utilizes his intelligence to get more than necessary and simply eat to satisfy the tongue
- Some materialistic politicians in spiritual guise decry the present system of civilization as satanic, but unfortunately they do not care about the culture of real knowledge as it is described in the Bhagavad-gita
- Sometimes people threw stones, stool and dust at Him (Rsabhadeva), and sometimes people passed foul air before Him. Thus people called Him many bad names and gave Him a great deal of trouble, but He did not care about this
- Sri Advaita Acarya treated Haridasa Thakura as a most elevated Vaisnava, but others, like Ramacandra Khan, were envious of Haridasa Thakura. Of course, we have to follow in the footsteps of Advaita Acarya, not caring for people like Ramacandra Khan
- Srila Vrndavana dasa Thakura (CB Madhya-khanda 22.128, 22.055-056): This is the verdict of all sastras. If one does not care for the verdict of the sastras and dares blaspheme a Vaisnava, he suffers life after life because of this
- Such a loving, chaste wife and loving husband desire all welfare for each other in separation and do not care for personal happiness. Desiring only each other's well-being, such a pair certainly meet again without delay
- Such a relationship (gosvamis who professionally create some disciples who do not care for them) is condemned by Srila Bhaktisiddhanta Sarasvati Thakura, who calls such spiritual masters and disciples a society of cheaters and cheated
- Such persons do not care even for the highest material benediction, namely liberation, to say nothing of other less important benedictions like the material happiness of the heavenly kingdom
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- The animals, they are suffering, but they do not care for it. they forget. So practically this sense gratification civilization means animal civilization. A little polished, that's all
- The asuras, nondevotees, cannot distinguish between pravrtti and nivrtti. Whatever they like they do. Such persons think themselves independent of the strong material nature, and therefore they are irresponsible and do not care to act piously
- The atheist class, they'll not accept. "What is God? I don't care for . . . there is no God." All right. Wait. God will come
- The bogus saviors do not care for bona fide knowledge received from qualified brahmanas and Vedic sources. Their only business is indulging in sex and recommending sexual freedom even for widows
- The brahmanas in India are sometimes very much against my movement because I train and accept brahmanas from Europe and America. But we do not care about their arguments, nor will any other reasonable man
- The brahmin community, especially in those days, five hundred years ago, were not very rich, because they did not care for material opulence. That is the specific quality of brahmins
- The children that he (a man) conceives will also die. So death is sure. Still, people are madly accumulating money and working very hard all day and night, not caring for the eternal spirit. This is madness. BG 1972 purports
- The conclusion is that one who does not care for the instructions of saintly persons like Narada and his disciplic succession surely falls into the category of nasta-prajna and thus goes to hell
- The devotee doesn't care where he is, nor does he care whether he is born in the animal society, human society, demigod society, or whatever - he only prays to God that he not forget Him and that he always be able to engage in His transcendental service
- The devotees outside Vrndavana study how great the inhabitants of Vrndavana are, but the inhabitants of Vrndavana don't care to know how great Krsna is. That is the difference between them
- The education is that a university student, if he is informed, that "If you live irresponsibly, then you may become dog next life," so they say, "What is the wrong if I become a dog?" (laughter) This is the result of education. He doesn't care
- The foolish persons, they do not take care. They think they are very much advanced, they have no need to attend arati or to play on the mrdanga or cymbal. But that is not fact. So many items are there given by the acaryas
- The foolish scholars of Vedic literature who do not care to receive the transcendental message through the transcendental realized sources of disciplic succession are sure to be bewildered
- The gopis do not care for their own pleasures or pains. All their physical and mental activities are directed toward offering enjoyment to Lord Krsna
- The gopis simply wanted to satisfy Krsna's senses, and thus they completely gave up the conventional path of social restriction, not caring for their relatives or the chastisement of their husbands
- The human race is divided into two sections. The one is legitimate and the other is illegitimate. Those who do not care about any laws of life, but simply work on the principle of sense gratification - they are all illegitimate
- The inhabitants of Vrndavana do not care who is God, and who is not. They love Krsna, that's all. Those who think of first analyzing Krsna to determine whether He is God are not first-class devotees
- The intention of Lord Caitanya is to taste Krsna's sweetness in transcendental love. He does not care to think of Himself as Krsna, because He wants the position of Radharani. We should remember this
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The madhyama-adhikari does not care for the demoniac living entities, and the neophyte kanistha-adhikari does not know much about sastra but has full faith in the Supreme Personality of Godhead
- The Mayavadi Vedantists do not care to read these Vaisnava Vedanta-bhasyas. They simply read Sariraka-bhasya and call themselves Vedantists
- The message (by Paundraka to Krsna) contained the following statements, "If out of Your (Krsna's) gross impudence You do not care for my words, then I challenge You to fight. I am inviting You to a battle in which the decision will be settled"
- The modern civilization is that "Eat, drink, be merry and enjoy. Do not care for what is future life." That is condemned civilization. We should know that there is future life, there is birth after death, and we must be prepared
- The modern so-called scientist, they cannot make any solution for birth, death, old age and disease; therefore they have left them aside: "Oh, don't care for them." That is ignorance
- The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the SS. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe
- The Nagapatnis said, "In other words, anyone who adores the dust of Your lotus feet does not care a fig for all other perfectional stages"
- The Nagapatnis said, "We have heard from authoritative sources that those who are blessed with the dust of Your lotus feet do not care even for the highest post within the universe, namely the post of Lord Brahma, or the kingship of the heavenly planets"
- The plain answer is that since Lord Buddha appeared and began to deprecate the performance of sacrifice in order to stop animal killing on this planet, the process of offering sacrifices has been stopped, and the demigods do not care to come here anymore
- The presidents and chief executives in the age of Kali are simply tax collectors who do not care whether religious principles are observed
- The Siddhas do not care for fruitive activities, such as performing sacrifices and achieving the good results
- The so-called educated persons, for want of Krsna consciousness, they can act less than even an animal. You see? They do not care for what is going in the next life
- The soul is the most important part of the body; without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of life, not caring for the vital soul
- The soul is the most important part of this body; without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of life, not caring for the vital soul. BG 1972 purports
- The standard instruction is there in the Bhagavad-gita. They do not care to know it. They want to know about the greatness of Bala Yogi, Sai Baba, this baba, that baba. That is their misfortune. They give up the real instruction, Bhagavad-gita
- The swine who eat the night soil do not care to accept sweetmeats made of sugar and ghee
- The swine who eat the soil do not care to accept sweetmeats made of sugar and ghee. Similarly, the foolish worker will untiringly continue to hear of the sense-enjoyable tidings of the flickering mundane force that moves the material world. BG 1972 pur
- The unalloyed devotees of the Supreme Lord who are totally surrendered souls do not care when they leave their bodies or by what method. They leave everything in Krsna's hands and so easily and happily return to Godhead. BG 1972 purports
- The voluntary suffering means what is our enjoyment? First of all let us see. The enjoyment is if we can eat voraciously, eating, and if we can sleep thirty hours, and if we have got sex life without any discrimination, and don't care for defense
- The wives of the brahmanas, because they were inspired by pure devotional service, did not care for any kind of opposition. They immediately went to Krsna
- The word avadhuta refers to one who does not care for social conventions, particularly the varnasrama-dharma
- The word gata-vyathāḥ, used in this connection, means "without fear." Satī did not care that she was going alone; therefore she was almost fearless
- The word stabdham means obstinate. A devotee does not care for the instructions of the asuras. When they give instructions, he remains silent
- Their (the scientists') personal petrol, it is sure to finish. That they don't care. So after finishing the personal petrol, if he is going to accept the body of a dog, then what is the use of finding petrol in moon planet?
- There are five kinds of liberation, the least important of which is called sayujya, to become one with the Supreme. Devotees don't care for such liberation because they are actually intelligent
- There are many caste gosvamis who professionally create some disciples who do not care for them or their instructions. Such spiritual masters are satisfied simply to get some material benefits from their disciples
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There are so many literatures, books, are published nowadays. After one year, two years, three years - finished. Nobody cares for it. Nobody cares for it
- There is no question of independence. Either you remain free or in the prison house, you are under the laws of government. So why falsely declaring independent and don't care for the government
- These princes were very much puffed up with their worldly possessions and did not care a fig for anyone who came before them. In order to teach them some lessons, I agreed to kidnap you according to your desire; otherwise I actually have no love for you
- They (demons) take the dress of the renounced order of life and engage in all nonsense in that dress. Actually there are so many restrictions for one who has renounced this world. The demons, however, do not care for such restrictions. BG 1972 purports
- They (people) did not care for the teachings of Bhagavad-gita. Therefore He (Lord Caitanya) again came as devotee of Krsna to teach us how to serve Krsna, how to love Krsna. This is Caitanya Mahaprabhu's cult, the same thing
- They are simply interested in the present body, does not care what is going to happen, and has no knowledge what he was before. There is another place it is described: nunam pramattah kurute vikarma
- They have become thieves because their guardians did not care for them. This is going on parampara. The parampara is that God's instructions should be distributed. Evam parampara. But there is no followers of God's instruction
- Thinking themselves all in all, not caring for any authority or scripture, the demoniac sometimes perform so-called religious or sacrificial rites. And since they do not believe in authority, they are very impudent. BG 1972 purports
- This civilization, modern civilization, having no information of the soul, it is simply a pack of animals only, that's all. Therefore they do not care what is the resultant action of their activities
- This is (slaughterhouse becomes prominent) because foolish materialistic men do not care to listen to others who are actually in a position to explain the Vedic rites
- This is Kali-yuga. The leaders also do not associate with sat, and they create their own imagination. Sat, om tat sat. Bhagavan is the supreme sat. So they do not care for Bhagavan, so there is no sat-sanga. Asat-sanga
- Those in the modes of passion and ignorance deride the scriptures, deride the holy man, and deride the proper understanding of the spiritual master, and they do not care for the regulations of the scriptures. BG 1972 purports
- Those interested in worshiping the Lord in solitary places may be eligible for liberation themselves, but a pure devotee is always aggrieved to see others suffering. Not caring for his own liberation, he always engages in preaching by glorifying the Lord
- Those puffed up by a high birth, wealth, education and personal beauty unfortunately do not care for developing Krsna consciousness, nor does the Supreme Personality of Godhead care about all these
- Those who are attached to impersonal philosophy, they do not care to worship the Supreme Personality of Godhead
- Those who are fully absorbed in devotional service do not care what is going on with the external body. That status is called samadhi. One who is actually situated in samadhi is understood to be a first-class yogi
- Those who are highly advanced in spiritual understanding do not care about a person’s material condition
- Those who are liberated, being on the transcendental platform of rendering service to the Lord, do not care about so-called happiness and distress
- Those who are materialistic can go high up to Brahmaloka where Brahma is, but those who are Krsna conscious will reject even that. They neglect even the impersonal brahma-jyotir. They don't care for it
- Those who have tasted the nectar of devotion by relishing the transcendental vibration of chanting Your (Lord`s) glories do not care for any other spiritual bliss or for material comforts
- Thus those fruitive actors who do not care for the Vedic directions (vikarmis) are not appreciated by learned saintly persons
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- Unfortunately there is no discussion, there is no education, there is no institute for these important factors of life, and people are kept in darkness. This is Kali-yuga. They do not care to know
- Unfortunately, at the present moment the conditioned souls are guided by demons who do not care to read the Vedic literatures
- Unfortunately, in this age people born in rich or brahminical families often don't care for spiritual realization. They misuse their chance and exhaust the results of their pious activities
- Unfortunately, people have become such rascals that they do not even care about the words of an authority
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- Vaisnavas do not neglect Vedanta, but they do not care to understand Vedanta on the basis of the Sariraka-bhasya. Therefore, to clarify the situation, Caitanya, with the permission of the Mayavadi sannyasis, wanted to speak regarding Vedanta philosophy
- Vasudeva said, "My dear brother (Nanda Maharaj), you are so nice and gentle that you offer all respect to others but don't care for any respect for yourself"
- Vasudeva said, "My dear brother (Nanda Maharaj), you are so nice and gentle that you offer all respect to others but don’t care for any respect for yourself"
- Vedas is the evidence so, "Here animal killing is ordered. How you are stopping it?" Therefore he (Lord Buddha) said: "I don't care for your Vedas." And because he did not care for the Vedas, therefore in India, later on, nobody accepted Buddha philosophy
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- We cannot say that, "We don't care for God." That we cannot say. We are so dependent on God's mercy
- We don't care for vegetable or not vegetable, because either you kill a cow or kill a vegetable, the sinful action is there
- We have to change this body (tatha dehantara-praptih (BG 2.13)). If we do not care about Bhagavad-gita and Srimad-Bhagavatam, we do not know what the next body will be
- Whatever guru says, one who accepts, he becomes disciple. He . . . "I don't care for my guru's order, and still I am disciple," that is not accepting guru
- Whatever remedies they (embodies souls neglected and not cared for by Lord Nrsimhadeva) accept, although perhaps temporarily beneficial, are certainly impermanent
- When a devotee is advancing toward spiritual realization, his only aim is the service of the Supreme Personality of Godhead. He does not care for any other material or spiritual activity
- When a man is infatuated with the false prestige of opulence, he does not care for any moral instruction but indulges in wine, women and animal-killing. In such circumstances, a poverty-stricken man is often better situated
- When a person attains his desired object and feels very fortunate, the luster of his body increases. Because of his own qualities and feelings of greatness, he does not care for anyone else, and this is called garva, or pride
- When a person becomes attracted by Krsna and is in full Krsna consciousness, he does not care for any worldly duties, even though very urgent
- When a person becomes weak from the attack of old age, the family members, servants and secretaries do not care for him. He is then unable to counteract this. Thus he becomes more and more anxious and laments his frightful condition
- When Dhruva Maharaja was attempting to get on the transcendental plane, he saw death personified approach him. Not caring for death, however, he took advantage of the opportunity to put his feet on the head of death, and thus he got up on the airplane
- When one becomes deeply affected by the devotion of the residents of Vrajabhumi and tries to follow in their footsteps, he does not care for the restrictions or regulations of the revealed scriptures. This is the characteristic of one in raga-bhakti
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas & sannyasis? These foolish arguments are sometimes raised by envious rascals, but Krsna conscious devotees do not care about them
- Wherever a king goes, he is supposed to be accompanied by his queen, but when the king, or conditioned soul, becomes greatly overpowered by the desire for sense gratification, he does not care for religious principles
- Why there are varieties of life? This is different type of punishment for different kinds of sinful activities. And he doesn't care for sinful activities. He got the human form of body, he doesn't care
- Without the presence of the soul, the body has no value. Still people are placing great stress on the bodily necessities of life, not caring for the vital soul
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- Yet because love of God is being given freely and so easily, people do not care for it
- You are reading Bhagavad-gita. So this is . . . these are all foolish things, that "God is dead," "I don't care for God." But God, actually, God is not dead - you are dead
- You do not be attached with the profit and loss of anything, but you simply do your duty. You don't care for the success or failure. And if you are steady either in success of failure, that is called yoga
- You will see, a hogs, he does not care whether mother, sister or anyone, daughter. It doesn't matter. So this is hog civilization. Simply eating and getting strength of the senses and enjoy it