Kṛṣṇa immediately said: "What kind of nonsense you are talking, that you won't fight, won't fight? This is not good." Kutas tvā kaśmalam idaṁ viṣame . . . "What kind of nonsense you are speaking? You have come to fight in the battlefield, and now you are talking that nonviolence. So don't talk all this nonsense, because you are My friend, My cousin-brother. It does not look well." Anārya-juṣṭam asvargyam akīrti-karam (BG 2.2). "These things are done by the anaryas, not by a gentleman." Anārya-juṣṭam akīrti-karam. "You . . . this, this will be infamous for you. Don't do like that." Then He explained to him Bhagavad-gītā. And when he understood, then he took sannyāsa. What is that sannyāsa? Kariṣye vacanaṁ tava (BG 18.73): "Yes, I'll fight." That's all.
So this is sannyāsa. Anāśritaḥ karma-phalaṁ (BG 6.1). He was first of all judging, "If I kill my cousin-brothers, my grandfather, there will be bad result. I'll go to hell." Now, later on decided, "Hell or heaven, I don't care for it." That is called anāśritaḥ. "I don't take shelter of hell or heaven. I take shelter of Kṛṣṇa." A devotee does not discriminate what is hell or what is heaven. Nārāyaṇa-parāḥ sarve na kaścana na bibhyati (SB 6.17.28). One who is nārāyaṇa-parāḥ, devotee, he doesn't care for what is hell or heaven. Svargāpavarga-narakeṣu api tulyārtha-darśinaḥ (SB 6.17.28). A devotee . . . just like Nārada—he goes to hell, he goes to heaven. He has got freedom to go everywhere. Tulyārtha-darśinaḥ. For him, there is no hell, there is no heaven. He's preaching Kṛṣṇa consciousness wherever he goes. That's all. He has nothing to do.