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Hladini is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge - CC Madhya 8.155: Difference between revisions

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[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 08 - Talks Between Ari Caitanya Mahaprabhu and Ramananda Raya]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 08 - Talks Between Ari Caitanya Mahaprabhu and Ramananda Raya]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters‎]]
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[[Category:Sri Caitanya-caritamrta, Madhya-lila 25 Chapters]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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<div id="CCAdi462_1" class="quote" parent="CC_Adi-lila" book="CC" index="397" link="CC Adi 4.62" link_text="CC Adi 4.62">
<div id="CCMadhya8155_1" class="quote" parent="CC_Madhya-lila" book="CC" index="397" link="CC Madhya 8.155" link_text="CC Madhya 8.155">
<div class="heading">The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called sandhinī. The transcendental potency by which He knows Himself and causes others to know Him is called samvit. The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called hlādinī.
<div class="heading">The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called sandhinī. The transcendental potency by which He knows Himself and causes others to know Him is called samvit. The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called hlādinī.
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<span class="link">[[Vanisource:CC Adi 4.62|CC Adi 4.62, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.</p>
<span class="link">[[Vanisource:CC Madhya 8.155|CC Madhya 8.155, Translation]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.</p>
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Latest revision as of 13:25, 15 August 2020

Expressions researched:
"Hl²ni is His aspect of bliss; sandhini, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge"

Sri Caitanya-caritamrta

CC Madhya-lila

The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called sandhinī. The transcendental potency by which He knows Himself and causes others to know Him is called samvit. The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called hlādinī.
CC Madhya 8.155, Translation:

Hlādinī is His aspect of bliss; sandhinī, of eternal existence; and samvit, of cognizance, which is also accepted as knowledge.