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Latest revision as of 23:16, 25 June 2017
"of Krsna"|"of Krishna"
Subcategories Pages in category
This category has the following 67 subcategories, out of 67 total.
A
B
C
D
E
F
G
I
J
K
L
N
O
P
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S
T
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Pages in category "Of Krsna"
The following 176 pages are in this category, out of 176 total.
2
A
- A perfect devotee of Krsna is overwhelmed by seeing the beauty of Krsna's bodily luster, His face and smile
- A woman requires protection. But normally we regard that any unmarried woman with children should take security of the temple - that is more secure than the protection of Krishna
- After giving a summary of the beauty of Krsna, Ramananda Raya began to speak of the spiritual energy of Krsna, which is headed by Srimati Radharani
- All these (childhood) pastimes of Krsna, and the great enjoyment exhibited by the mothers, are transcendental; nothing about them is material. They are described in the Brahma-samhita as ananda-cinmaya-rasa
- Although a demon may acquire such powers to a very limited extent, he cannot compete with the mystic power of Krsna, for Krsna is Yogesvara, the source of all mystic power - yatra yogesvaro harih - BG 18.78
- Although each of them (the prabhava-vilasa of Krsna including Vasudeva, Sankarsana, Pradyumna and Aniruddha) is eternally in the spiritual sky, some of them are nonetheless manifest in the material world also
- Although Sri Caitanya Mahaprabhu is Krsna Himself, He assumed the complexion and emotions of Srimati Radharani and remained in that status. He never assumed the complexion or status of Lord Krsna
- Among all kinds of killers, time is the ultimate because time kills everything. Time is the representative of Krsna because in due course of time there will be a great fire and everything will be annihilated. BG 1972 purports
- Among the kavis, Usana was the spiritual master of the demons; he was extremely intelligent, far-seeing, political and spiritual in every way. Thus Usana is another representative of the opulence of Krsna. BG 1972 purports
- Another name of Krsna is Gopi-jana-vallabha because He invented such activities to please the gopis
- Another thing I request is that everything in the Temple should be kept nice and clean. Everyone should wash hands before touching anything of Krishna's
- Apprehension of some mishap to Krsna or to His beloved queens, as exhibited by Baladeva and Yudhisthira, has been explained. This apprehension is not exactly due to their ignorance of the inconceivable potencies of Krsna but to their intense love for Him
- Arjuna knows that in spite of His (Krsna's) being the source of all appearances and disappearances, He is aloof from them. His personality is not lost, although He is all-pervading. That is the inconceivable opulence of Krsna. BG 1972 purports
- Arjuna pleads for the inconceivable grace of Krsna. He does not give Krsna orders. BG 1972 purports
- At the end of life, he (a Krsna conscious person) is naturally transferred to the transcendental plane of Lord Krsna; consequently he makes no attempt to increase his longevity. He is at once raised to the platform of liberation. BG 1972 purports
- At the present moment there are many so-called babas who present themselves as incarnations of God by showing some insignificant mystic wonder, and foolish people regard them as God because of lacking knowledge of Krsna
B
- Balarama understood that all these boys and calves were only expansions of Krsna
- Balarama understood that this was not maya but Krsna's opulence. Krsna has all opulences, and this was but another opulence of Krsna
- Because Krsna is always full, Mula-sankarsana is in Krsna, and since all incarnations are manifested from Mula-sankarsana, it should be understood that He can manifest different incarnations by His supreme will, even in the presence of Krsna
- Brahma and Lord Siva are obedient servants of the Supreme Lord, and the Supreme Lord as Visnu is an expansion of Krsna
- Brahma became insignificant in the presence of Krsna's mystic power. Krsna's maya was not diminished in value, but Brahma's maya was condemned
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Brahma's mystic power became worthless in the presence of Krsna, for greater mystic power condemns inferior mystic power
- By the grace of the Lord, Arjuna could see them (Krsna's manifestations) while sitting in one place. That is due to the inconceivable potency of Krsna. BG 1972 purports
- By the illumination of all the moons, brightened by the reflection of the Krsna sun, or by the grace of all the devotees of Caitanya Mahaprabhu, the entire world will be illuminated, despite the darkness of Kali-yuga
C
- Caitanya explained the transcendental constitution of Krsna, His expansions, His bodily luster and everything connected with Him. In short, Lord Caitanya explained Krsna as He is, as well as the process by which one can approach Him
- Caitanya Mahaprabhu proclaimed the potencies and opulences of Krsna to be unlimited. Whatever He told Sanatana Gosvami was only partial, but by such a partial presentation one can try to imagine the whole
- Caitanya was appreciated by Rupa Gosvami as the most munificent man of charity because love of Krsna, which is very difficult to achieve, was distributed freely by Him. BG 1972 purports
- Coming to the prabhava-vilasa of Krsna (including Vasudeva, Sankarsana, Pradyumna and Aniruddha), there are a total of twenty further variations. All of these have Vaikuntha planets in the spiritual sky and are situated in eight different directions
D
- Devi means "resplendent and most beautiful." Or else it means "the lovely abode of the worship and love sports of Lord Krsna"
- Devotees (who always think favorably of Krsna as their master or friend) must attain a situation better than Brahmaloka, the impersonal bodily effulgence of Krsna
- Devotees are able to take the Supreme, the complete sunshine of Krsna, it is not the partiality of the sun or Krsna, but it is the capacity of the person who can take full advantage of the sunshine. One should come out of the darkness
- Drona and Dhara are the eternal father and mother of Krsna. Whenever there is a necessity of Krsna's appearance, Drona and Dhara appear first, and then Krsna appears
- During the period of Krsna’s appearance, the killing of asuras or nonbelievers such as Kamsa & Jarasandha was done by Visnu, who was within the person of Krsna. Such apparent killing by Krsna took place as a matter of course & was an incidental activity
E
- Even Balarama did not know that all the calves and cowherd boys were expansions of Krsna or that He Himself was also an expansion of Krsna. This was disclosed to Balarama just five or six days before the completion of the year
- Even before one's chanting of the holy name is pure, one is freed from all sinful reactions, and when he chants purely he becomes a lover of Krsna
- Even persons who play as the superiors of Krsna also take the chance to offer transcendental loving service to the Lord
- Even though Arjuna was a personal friend of Krsna and the most advanced of learned men, it was still not possible for him to know everything about Krsna. BG 1972 purports
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everything is spiritual because everything is an expansion of Krsna; that is, everything is an expansion either of Krsna Himself or of His potency. Because the potency is nondifferent from the potent, the potency and the potent are one
F
- Foolish persons do not know how risky life is here if one does not follow the instructions of Krsna. The Krsna consciousness movement has been started so that by practicing Krsna consciousness one can avoid the risky life of this material existence
- From Rayarama's letter it is clear that Kirtanananda has not rightly understood Krishna Consciousness philosophy & it appears that he does not know the difference between impersonal & personal features of Krishna
- From the very beginning of His childhood, Krsna killed Putana, Trnavarta & Sakatasura & showed the entire universe within His mouth. Thus the pastimes of Krsna, one after another, kept mother Yasoda & all the inhabitants of Vraja in great astonishment
G
- God has got many names according to different religious system. But the real name is Kristo. And you will be glad to understand that this Kristo, it is a Greek word, and it is a perverted pronunciation of Krsna
- Gopis, who were the exalted friends of Krsna, saw Krsna constantly, but because their eyelids disturbed their vision of Krsna, the gopis condemned the creator, Lord Brahma
H
- He (self realized person) knows perfectly well that he is not this body, but is the fragmental portion of Krsna. He is therefore not joyful in achieving something, nor does he lament in losing anything which is related to his body
- His (Sukadeva) collarbone was fleshy, his chest broad and thick, his navel deep and his abdomen beautifully striped. His arms were long, and curly hair was strewn over his beautiful face. He was naked, and the hue of his body reflected that of Lord Krsna
- His mother and wife wept bitterly for His separation, but our hero, though soft in heart, was a strong person in principle. He left His little world in His house for the unlimited spiritual world of Krsna with man in general
- How can there be two sets of calves and boys at the same time? Have the boys and calves here been created by Krsna, or has Krsna created the ones lying asleep? Or are both merely creations of Krsna? Brahma thought about the subject in many different ways
I
- I am glad that you are typing the remaining portion of KRSNA, and then I shall send the second part of KRSNA also for editing. Your husband wanted from me a specific duty, and I think the best part of his valor can be utilized in editorial work
- If one adheres to these two books - Bhagavad-gita and Srimad-Bhagavatam - one is sure to obtain the association of Krsna in the next life - tyaktva deham punar janma naiti mam eti so 'rjuna - BG 4.9
- If one has developed a little bit of Krsna consciousness by hearing from Vaisnavas about the activities of Krsna, one becomes attached to Vaisnavas who are interested only in Krsna consciousness
- If one is not attracted by the transcendental nature of Krsna, one is sure to be attracted to material enjoyment, thus to become implicated in the clinging network of virtuous and sinful activities
- If one is not attracted by the transcendental nature of Krsna, one is sure to continue material existence by transmigrating from one material body to another. Only in Krsna consciousness can one achieve the highest perfection of life
- If one simply deposits all of his or her loving propensity onto the Deity of Krishna, immediately they are relieved of anxiety due to material sense agitation. This is Krishna Consciousness
- If you understand Krsna, if you become fit to enter into the society of Krsna, then you get only that spiritual body, no more material body
- Impersonalists and atheists always try to circumvent the form of Krsna
- In a state where the codes of Krsna are followed, no one is unhappy. Where such codes are not followed, the first sign is that three legs of the representative of religion are cut off, and thereby all miseries follow
- In that meeting, King Sisupala was also present. He was an avowed enemy of Krsna for many reasons, especially because of Krsna's having stolen Rukmini from his intended marriage ceremony
- In that supreme planet (Vaikuntha) the Lord enjoys His transcendental bliss in multiple forms, and all the opulences of the Vaikunthas are fully displayed in that one planet. The associates of Krsna are also full with six opulences
- In the brahma-jyotir of Krsna, there are innumerable planets. The spiritual portion, there are innumerable Vaikunthas
- Inert material nature is not the actual cause of the material manifestation, for Karanarnavasayi, Maha-Visnu, the plenary expansion of Krsna, activates all the ingredients. It is in this way that material nature has the power to supply the ingredients
- Instead of being a slave of the senses, if one voluntarily becomes the slave of Krishna, or His representative, that is good for him. This is maya, thinking that we are independent
- It is not possible for a sadhana-siddha living being to become the father or mother of Krsna, for Krsna's father and mother are already designated
K
- Kamsa knew very well that Yogamaya was, after all, the maidservant of Krsna and Visnu and that although Yogamaya had appeared as the daughter of Devaki, she might have been forbidden to disclose this fact. Actually this was what had happened
- Kings or executive heads of all states must know the codes of Lord Krsna (generally Bhagavad-gita & Srimad-Bhagavatam) and must act accordingly in order to fulfill the mission of human life, which is to make an end to all miseries of material conditions
- Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor
- Kristo, it is a Greek word, and it is a perverted pronunciation of Krsna, this Greek word. The meaning of Kristo in Sanskrit dictionary and the Greek dictionary always the same, about this word
- Krsna had many sons in Dvaraka. He begot ten sons by each of His 16,108 queens, and all of these sons, headed by Pradyumna, Carudesna and Samba, used to think themselves always protected by Krsna
- Krsna has said that at the last point of your death, if you are in full Krsna consciousness, then your next promotion is to the equal status of Krsna
- Krsna has two kinds of presence - prakata and aprakata, manifest and unmanifest. These are identical for the sincere devotee. Even if Krsna is not physically present, the devotee’s constant absorption in the affairs of Krsna makes Him always present
- Krsna is known as Madana-mohana, the enchanter of Cupid, but Srimati Radharani is the enchanter of Krsna. Consequently Srimati Radharani is called Madana-mohana-mohini, the enchanter of the enchanter of Cupid
- Krsna is the original Supreme Personality of Godhead, and Vasudeva is the immediate expansion of Krsna. Both Lord Krsna and Baladeva appear as the sons of Vasudeva. BG 1972 purports
- Krsna knew that Arjuna was not interested in seeing a four-handed form of Krsna, but since he asked to see this four-handed form, He also showed him this form again and then showed Himself in His two-handed form. BG 1972 purports
L
- Lord Caitanya advised everyone to spread the word of Krsna. He advised, All of you become spiritual masters. Your duty is simply to talk to whomever you meet of Krsna or of the instructions given by Krsna
- Lord Caitanya wanted to please the gopis instead of Krsna. But His contemporaries misunderstood Him, and for this reason Lord Caitanya renounced the order of householder life and became a sannyasi
- Lord Caitanya's behavior is very significant. It shows that a Vaisnava may be very tolerant and meek, foregoing everything for his personal honor, but when it is a question of the honor of Krsna or His devotee, he will not tolerate any insult
- Lord Ramacandra, of the Ramayana, an incarnation of Krsna, is the mightest of warriors. BG 1972 purports
N
- Nanda & mother Yasoda are the eternal father & mother of Krsna. This means that whenever Krsna descends, Nanda & Yasoda, as well as Vasudeva & Devaki, also descend as the Lord's father & mother. Their personalities are expansions of Krsna's personal body
- Nanda Maharaja and Yasoda are accepted as the father & mother of Krsna, yet mother Yasoda was more fortunate than Nanda, Krsna's father, because Nanda Maharaja was sometimes separated from Krsna whereas Yasoda, was not separated from Krsna at any moment
- No one can appreciate the beauty of Krsna by properly discharging his occupational duty, or by austerities, mystic yoga, cultivation of knowledge or by prayers
- No one is the source of Krsna, but Krsna is the source of everyone. He is the supreme cause of all causes and the resident of Vrndavana. He is also very attractive, just like Cupid
- Not only in this universe but in all other universes as well the forms of Krsna are distributed everywhere
O
- O moon, Have you become mad after hearing the songs of Krsna? Is that why you are silent? Seeing your suffering, we feel that you are one of us
- Of all the sacrifices, the chanting of Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the purest representation of Krsna. BG 1972 purports
- Of Krsna's various opulences, His conjugal love is the summit. He is the master of all riches, all strength, all fame, all beauty, all knowledge and all renunciation, and out of these, His perfect beauty is His conjugal attraction
- Om is the complete combination of Krsna, His potency and His eternal servitors. In other words, omkara represents Krsna, His name, fame, pastimes, entourage, expansions, devotees, potencies and everything else pertaining to Him
- One can simply sweep over the floor of Krsna's temple. That will make him remembering Krsna, that "I am cleansing the floor of Krsna's temple." He's as good as the editor of Back to Godhead
- One should know that Krsna's activities are different from others. The best policy is to follow the principles of Krsna; that will make one perfect. BG 1972 purports
- One should understand that no one is independent, for everything is part and parcel of Krsna and is acting and moving by the supreme desire of Krsna. This understanding, this consciousness, is Krsna consciousness
- One who has reached the point of surrendering to the instructions of Krsna (mam eva ye prapadyante) is liberated, free from krsna-maya
- One who is fortunate meets a bona fide spiritual master by the grace of Krsna and comes to understand the meaning of devotional service
- One who sees the greatness of Krsna in neutrality will certainly never again seek the so-called relief of impersonalist or voidist philosophy
- One who takes delight in hearing the war topics of the Lord is relieved from birth and death. Foolish people are suspicious of Krsna's taking part in the Battle of Kuruksetra, not knowing that His taking part insured liberation for all who were present
- One who understands the purpose of Krsna, the Supreme Personality of Godhead, should seriously understand the importance of the Krsna consciousness movement and seriously take part in it
- Our inquiries should be on the point of Krsna not in references to the so called race or religion or nationality of this temporary miserable body
- Out of the six vilasa manifestations of Krsna, there are two divisions based on His age, and these are called balya and pauganda. As the son of Nanda Maharaja, Krsna in His original form enjoys both of these childhood aspects - namely balya and pauganda
- Out of these fourteen manvantara-avataras, Yajna and Vamana are also lila-avataras (of Krsna), and the rest are manvantara-avataras. These fourteen manvantara-avataras are also known as vaibhava-avataras
P
- Pariksit Maharaja was astonished. How had mother Yasoda and Nanda Maharaja become so fortunate that they enjoyed the complete childhood pastimes of Krsna? What had they done in the past by which they were elevated to such an exalted position
- Personal grudge is not inhuman and as I have told many times, that individualism is the cause of personal misunderstanding. When such individualism is employed in the center of Krishna there is no harm even if there is personal misunderstanding
R
- Radharani is the attraction for the all-attractive. No one can match Srimati Radharani in the transcendental pastimes of Sri Krsna
- Raghava Pandita was an eternal servant of Krsna, and everything he saw was related to the service of the Lord. He was always absorbed in the transcendental thought of how he could always serve Krsna with everything
S
- Since we are particles of You (Lord Krsna), what can we understand about our welfare? O Supreme Lord, please give us the means of deliverance that is suitable for the brahmanas and demigods
- Spiritual master is a revelation of Krsna
- Srimati Radharani is eternally the topmost mistress of the comforts of Sri Krsna. As such, She is the medium transmitting the living entities' service to Sri Krsna
- Subuddhi Raya was thinking of taking sannyasa, and by the grace of Krsna, he received this opportunity. He therefore left his family and went to Varanasi
- Such are the acts of Krsna. paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- Sunshine means combination of illuminating particles. That is sunshine. It is scientifically proven. Sparks, little atomic sparks, shining sparks. So similarly, we are also just like the shining sparks of Krsna
T
- The beauty of Krsna's face was much more appreciated by the gopis than by His friends the cowherd boys or even by Yasoda Mata, who was also interested in decorating the face of Krsna
- The Bhuma-purusa was also attracted by the beauty of Krsna, and He concocted this pastime just as a pretext to see Krsna
- The body of Krsna, the ocean of the eternal beauty of youth, can be seen to move in waves of beauty
- The devotee who is highly elevated sees the relationship to Krsna in everything; he does not see anything as being independent of Krsna. That is his vision of oneness
- The expansions of Krsna in various forms, as described herein, as well as His various abodes on the spiritual planets in the spiritual sky, are unlimited
- The foolish mundaner cannot understand that he is under the spell of Lord Krsna's illusory energy, Maya-devi, who has made the mundaner bound to do as she desires. Consequently, the foolish mundaner enjoys only the temporary results
- The form of Krsna, the conjugal beauty, is eternally existent in Krsna alone, whereas His other opulences are present in His Narayana form
- The goddess of fortune engages herself in penance in order to gain the association of Krsna. Such is the greatness of the superexcellent beauty of Krsna
- The gopis are the helpers, teachers, friends, wives, dear disciples, confidantes and serving maids of Lord Krsna
- The gopis used to relish the beauty of Krsna as a ceremony of perpetual enjoyment. They enjoyed the beautiful face of Krsna, His beautiful ears with earrings, His broad forehead and His smile
- The knower of Krsna is always engaged in the transcendental loving service of Krsna. This is confirmed by the Lord Himself in Bhagavad-gita
- The Krsna conscious ideology states that all wealth belongs to Krsna. Thus unless all wealth comes under the administration of Krsna, there can be no solution to the economic problem of mankind
- The localized Visnu-murti is the plenary representation of Krsna dwelling within one's heart. One who has no program to realize this Visnu-murti is uselessly engaged in mock-yoga practice and is certainly wasting his time. BG 1972 purports
- The Lord's incarnations in different species of life are all transcendental. He appears as a human being in His incarnations of Krsna, Rama, etc., but He is not a human being
- The more we try to defeat the arrangement of Krsna, the more we become implicated in Krsna's maya
- The mothers were actually more anxious to feed the older calves, although the new calves were present, because the older calves were expansions of Krsna. These surprising events were taking place by the manipulation of yogamaya
- The pearls of the necklace which hangs about the neck of Krsna are as white as ducks, and the peacock feather which decorates His head is colored like a rainbow. His yellow garment is like lightning in the sky
- The power of Krsna is just like a government that cannot be overcome
- The process to revive one's Krsna consciousness is adau sraddha tatah sadhu-sangah (Bhakti-rasamrta-sindhu 1.4.15). The pastimes of Krsna can be properly received from devotees
- The scholar may be born an extraordinary man due to his previous good work, but this conception of Krsna is due to a poor fund of knowledge. Therefore he is called mudha. for only foolish persons consider Krsna to be an ordinary human being. BG 1972 pur
- The sound of Krsna's flute always resides within the ears of the gopis and increases their ecstasy. When it is heard, no other sound can enter into their ears, and amongst their family they are not able to reply to questions properly
- The standard of perfection for a human being is to develop the attributes (of Krsna) up to seventy-eight percent in full. The living being can never possess attributes like Siva, Visnu or Lord Krsna
- The Supreme Visnu is Krsna. Krsna is the cause of Visnu, not vice versa. Similarly, Brahman is not the cause of Krsna; Krsna is the cause of Brahman. Therefore Krsna is the Para-brahman
- The word moksanam means "liberation." For the associates of Krsna and for Krsna Himself, there is no question about liberation; they are already liberated, being in the spiritual world
- There are three guna-avataras (of Krsna), or incarnations of the qualitative modes of nature, and these are Brahma, Visnu and Siva
- There is necessity of seeing beautiful pictures of Krsna & His devotees & His Pastimes, in order to attract them (people) to the spiritual process. So this is a great service, & there is urgent need for paintings
- There is no end to the expansions and incarnations of Krsna. Lord Caitanya explains some of them to Sanatana just to give him an idea of how the Lord expands and enjoys
- There is nothing in the codes of Sri Krsna to stipulate that these devoted persons will make their appearance within the boundaries of a particular caste, creed, color, or country. These devoted persons can and do appear everywhere
- These two books (Bhagavad-gita and Srimad-Bhagavatam) are the special nectar of the words of Krsna. For those who engage in the preaching of these two Vedic literatures it is very easy to get out of the illusory conditional life imposed upon us by maya
- Thinking of Krsna, hearing the holy name of Krsna or hearing the pastimes of Krsna will make one pure, and then he will become a devotee
- This human form (of Krsna) was explained by Krsna Himself after He manifested the virat-rupa. The virat-rupa is not the original form of the Lord; the Lord's original form is Dvibhuja-syamasundara, Muralidhara, the Lord with two hands, playing a flute
- This is a verse (CC Adi-lila 5.22) from the Brahma-samhita (BS 5.38). This description of the abode of Krsna gives us definite information of the transcendental place
- This is the secret of Krsna consciousness, that to become Krsna conscious, to become dog of Krsna, servant of Krsna
- This maya might be some raksasi-maya, He (Balarama) thought, but how can raksasi-maya have any influence upon Me? This is not possible. Therefore it must be the maya of Krsna
- Those who are atheistic, i.e., who do not believe in Visnu, or who only recognize the impersonal part of Krsna as the Supreme, cannot have the divine vision. BG 1972 purports
- Those who are attached to the impersonal Brahman or the localized Supersoul are also partially Krsna conscious, because impersonal Brahman is the spiritual ray of Krsna and Supersoul is the all-pervading partial expansion of Krsna. BG 1972 purports
- Those who engage in the transcendental service of the lotus feet of Krsna, being relieved of all material enjoyment, have no attraction to topics of impersonal monism
- Trnavarta was unable to throw Krsna off from his neck because Krsna held him very tightly. Consequently, this would be the last time for Trnavarta's yogic power. Now he was going to die by the arrangement of Krsna
- Two kinds of rascals - nondevotee of Krsna and woman-hunter - reject immediately
U
V
- Varna means a caste or classification. So Caitanya is in the classification of the Supreme Lord, Krsna. Or if you don't take that meaning, then krsna-varnam means He is always chanting "Krsna." Krsnam varnayati
- Vasudeva and Devaki, the so-called father and mother of Lord Krsna, underwent penances to get Vasudeva as their son
W
- We are not talking of so many gurus; we are talking of real guru, that's all, real guru. Real guru is he who talks in disciplic succession of Krsna
- We are the samples of Krsna, very small particle. Just like if you take a drop of ocean water and you taste it, you can understand what is that ocean, what is the taste of the ocean. But you, as a drop of the ocean, you are not equal to the ocean
- We are trying to understand the source of Krsna because we have no other experience. We have got only experience that everything has got a source
- We being very teeny, small, fragmental, atomic part and parcel of Krsna, although we have got all the ingredients of Krsna, still, we require protection. Just like the child and the father
- We do not want this magic, neither we want to show magic. We simply, as canvasser of Krsna, we are preaching Krsna consciousness
- We should give up all our tiny efforts to defy the arrangement of Krsna. Instead, whatever arrangements He proposes, we should accept. This is always better, for this will make us happy
- What great penance and austerities the damsels of Vrndavana must have undergone, for they are able to drink the nectar of Krsna, who is all beauty, all strength, all riches, all fame and whose bodily luster is the center of all beauty
- When a person is liberated in the sarupya form of liberation, having a spiritual form exactly like Visnu, it is not possible for him to relish the relationship of Krsna's personal associates in their exchanges of mellows
- When Brahma returned, Brahma saw all the calves and cowherd boys playing with Krsna as expansions of Krsna, but he did not see Baladeva. As in the previous year, Lord Baladeva did not go to the woods on the day Lord Brahma appeared there
- When Krsna incarnates, all the features of other incarnations are already present within Him. Other incarnations are partial representations of Krsna, who is the full-fledged incarnation of the Supreme Being
- When Lord Caitanya described the superexcellence of Krsna's conjugal attraction, He felt transcendental ecstasy, and, catching the hands of Sanatana Gosvami, He began to proclaim how fortunate the damsels of Vraja were
- When Rupa Gosvami met Lord Sri Caitanya Mahaprabhu at Prayaga (Allahabad), he offered his respectful obeisances by submitting that Lord Caitanya was more magnanimous than any other avatara of Krsna because He was distributing love of Krsna
- While Lord Caitanya was speaking to Sanatana Gosvami about the opulences of Krsna, He was deep in ecstasy, and in that transcendental state He cited a verse from Srimad-Bhagavatam
Y
- Yamaraja is one of the GBC of Krsna. Yes. As we have got twelve GBC's, similarly Krsna has got GBC's
- Yogurt is a preparation of milk, but still yogurt cannot be used as milk. Similarly, Lord Siva is an expansion of Krsna, but he cannot act as Krsna, nor can we derive the spiritual restoration from Lord Siva that we derive from Krsna
- You are very intelligent boy, and Satsvarupa is also very intelligent boy, and if you organize the students to attract them to this movement, it will be great service to your country, and to the cause of Lord Krishna
- Your letter under reply gives me great pleasure when I understand from your childhood you are a great devotee of Lord Krishna, and now in your old age you are still anxious to preach the doctrine of Lord Krishna, namely, to surrender to the SP of Godhead
- Yudhisthira said, "I want to perform this Rajasuya sacrifice and invite the demigods to show that they have no power independent of You - that they are all Your servants and You are the Supreme Personality of Godhead"