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Subcategories Pages in category
This category has the following 46 subcategories, out of 46 total.
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Pages in category "Karma"
The following 402 pages are in this category, out of 402 total.
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- Asat-karma means
- Bad karma means
- Brahma-karma means
- Good karma means
- Karma is reduced means
- Karma jagat means
- Karma means
- Karma-bandha-phansa means
- Karma-bandhanah means
- Karma-jam means
- Karma-phalam means
- Karmana means...
- Karmani means
- Punya-karma means
- Real karma means
- Sva-karma-krt means
- Tat-tat-karma means
- Ugra-karma means
A
- A brahmana may renounce his family and accept sannyasa. Others - ksatriyas and vaisyas - may also give up their families and take to Krsna consciousness. Such renunciation is called karma-tyaga. By such renunciation, the SP of Godhead is satisfied
- A devotee is free from the reactions of his karma because he has taken to devotional service
- A devotee is not subjected to karma-phala, the effect of fruitive activity. Karma-phala is applicable to karmis, not bhaktas
- A devotee never enters upon the path of karma, or elevation by fruitive activities. Narada Muni took compassion upon King Pracinabarhisat when he saw the King engaged in fruitive activity
- A devotee who is one hundred percent engaged in the devotional service of the Lord knows fully what is karma and jnana; therefore a pure devotee is no longer interested in karma or jnana. Anyabhilasita-sunyam jnana-karmady-anavrtam
- A first-class person is one who is not influenced by karma (fruitive activity) or yoga (mystic power). He simply depends on Krsna and is satisfied in his devotional service
- A human being's only business is inquiring from a bona fide spiritual master about extrication from the entanglement of karma-bandha-phansa
- A knowledgeable person knows that when Krsna or His incarnation descends upon the material world, the Supreme Lord maintains His transcendental position. He is not an ordinary man, nor is He forced into the material world due to karma
- A living being is entrapped by his fruitive activities, exactly like a silkworm trapped in its own cocoon. Foolish persons are generally encaged by their fruitive actions (karma) because of a strong desire to enjoy this material world
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A person acting in Krsna consciousness is naturally free from the bonds of karma. His activities are all performed for Krsna; therefore he does not enjoy or suffer any of the effects of work. BG 1972 purports
- A sadhu's business is for the benefit of all living entities. A sadhu does not like to cut even a tree, because he knows, "Here is a living entity. He is standing here for many years by his karma, and he has to continue this for many years more"
- A strong devotee makes propaganda against all other spiritual conceptions - namely jnana, karma and yoga. With his devotional flag unfurled, he always stands fast to conquer other conceptions of transcendental realization
- Accidentally I have got this body in America or India or Africa or in hell or heaven. That is accidental. Or by my karma. But actually, I am not this body
- According to these (material) modes, the living entity gets the opportunity to perform different types of karma with different types of knowledge, thinking, feeling and willing. Thus the bodily machine begins to work
- After accepting the renounced order of life, Caitanya Mahaprabhu converted many karma-nisthas who were addicted to fruitive activities, many great logicians like Sarvabhauma Bhattacarya, nindakas (blasphemers) like Prakasananda Sarasvati
- After being released from one’s sinful reactions (karma), one becomes eager to serve the Lord. This is the test. Since the Muslim governor was immediately purified in the presence of Sri Caitanya Mahaprabhu, he could utter the names of Krsna and Hari
- After one enjoys the results of virtuous activities in the upper planetary systems, he comes down to this earth and renews his karma or fruitive activities for promotion. This planet of human beings is considered the field of activities. BG 1972 purports
- All of these (the supreme controller, the controlled living entities, the cosmic manifestation, eternal time, and karma) taken completely form the complete whole, and the complete whole is called the Supreme Absolute Truth. BG 1972 Introduction
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- An initiated devotee is given the chance for becoming free from the entanglement of karma wheel. Initiated means beginning, not perfection. The Spiritual Master's business is to guide him to the perfectional point
- Any action in the stage of karma or jnana will be finished with the change of body, but devotional service, even if not executed perfectly, will continue into the next life, and the living entity will be allowed to make further progress
- Anyone who can understand the process of karma, the process of work, in this way, he is the most intelligent person in this world. - Most intelligent person. Not that a person who has passed M.A., Ph.D. examination from the university
- Anyone who is against the control of the Supreme Personality of Godhead must be killed, life after life. Ordinary living beings are subject to karma, but the Supreme Personality of Godhead is always victorious over the demons
- Anyone who is well-versed in bhagavat-tattva-vijnanam, he can become guru. Not others. And in many places this is confirmed, that sat-karma-nipuno vipro. A brahmana, very well expert in his business. Brahmana's business means sat-karma, 6 kinds of karma
- As clearly stated in the Bhagavad-gita (BG 3.9), yajnarthat karmano ‘nyatra loko ‘yam karma-bandhanah: if one does not act as a pure devotee, whatever acts he performs will produce reactions of fruitive bondage - karma-bandhanah
- As confirmed in the Bhagavad-gita (8.22), He (Krsna) can be approached only by unalloyed devotional service and not by the processes of jnana (philosophy), yoga (mysticism) or karma (fruitive work)
- As described by Srila Rupa Gosvami, anyabhilasita-sunyam jnana-karmady-anavrtam: (CC Madhya 19.167) pure devotional service should not be contaminated by the touch of karma and jnana
- As far as work is concerned, one should transfer his energy entirely to Krsna conscious activities. No work should be done by any man except in relationship to Krsna. This called Krsna-karma.BG 1972 purports
- As for kama and karma - desires and activities - if one engages in devotional service, one develops a different nature than if one engages in activities of sense gratification, and of course the result is also different
- As gold and silver can be freed from all dirty contamination by being put into a fire but not merely by being washed, the living entity can be awakened to his own identity by performing devotional service (yat-sevaya), but not by karma, jnana or yoga
- As long as one is entangled in karma-bandhana, one must accept different types of bodies that spoil the human form of facility
- As long as one is interested in karma and jnana, he continues enduring the miseries of material life - birth, old age, disease and death
- As long as one maintains any conception of sense enjoyment, his mind will be absorbed in karma, fruitive activity, and this will oblige him to transmigrate from one body to another
- As long as we think we are the actors, we bring about karma-bandha (bondage to activity). If we act for yajna, for Krsna. there is no karma-bandha
- As mentioned in Bhagavad-gita (BG 4.13), catur-varnyam maya srstam guna-karma-vibhagasah: there must be four divisions of human society according to the work and qualities of men
- As soon as he (the living being) engages himself in the loving service of the Lord, he at once becomes free from the chain of karma. His actions no longer create any reaction
- As soon as we speak of karma, there must be somebody else to judge. And that judgment is said, daiva netrena. Daiva means divine supervision
- As stated in Bhagavad-gita (BG 18.5), yajna-dana-tapah-karma na tyajyam karyam eva tat: sacrifice, charity and austerity are essential to keep human society perfect in peace and prosperity
- As stated in Bhagavad-gita (BG 3.9), yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world"
- As we are active in the karma, karmi life, so bhakti life is also activity. It is not sitting down idly or gossiping. One must find out some job to serve Krsna. That is bhakti life
- At the present moment this movement, Krsna consciousness movement, is meant for creating nice brahmanas with qualification. Satyam samo damas titiksa arjavam jnanam vijnanam astikyam brahma-karma svabhava-jam
B
- Because the living entity has got his karma, therefore one is born as Mr. Ford, and one is born something else. Otherwise, why he's born one rich and poor? There must be some consideration
- Beginning from this insect known as indra and up to that Indra, everyone is bound up by his karma-phala. That is called destiny. Everyone is bound up
- Bhagavad-gita 3.9 says: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world." Karma-bandhanah, or the bondage of karma, is administered under the regulations of the stringent laws of material nature
- Bhagavad-gita deals with Prakrti (material nature) and time (the duration of existence of the whole universe or the manifestation of material nature) and karma (activity). BG 1972 Introduction
- Bhaktas are different from karmis and jnanis. Jnana-karmady-anavrtam (CC Madhya 19.167). They are not influenced by the tenets of jnana and karma. They are influenced by activities which can satisfy Krsna
- Bhakti is not under karma. Bhakti is under your good will. If you accept to surrender to Krsna, you can do that without being checked by anything else. Simply you have to will, "Yes, Krsna. You are asking me. So long I did not do. From this day I do"
- Bhakti means finish this, all this nonsense business, karma, jnana, yoga. Simply surrender to Krsna
- Bhakti means when we engage our senses, in the service of the proprietor of the senses, that is our perfect life. but as soon as we desire to use our senses for the gratification of the senses, that is called karma. That is called material life
- Bhakti should not be contaminated by karma and jnana. Bhakti should remain pure. Then the result will be very quick and nice
- Bhakti-yoga is considered by some to be another form of karma. But factually bhakti-yoga is above both karma and jnana
- Bhakti-yoga is independent of jnana or karma; on the other hand, jnana and karma are dependent on bhakti-yoga
- Brahmana, his qualification is that he knows what is his business. And that business is sat-karma. Sat-karma means a brahmana has to become very learned. Pathana. He must be a serious student of Vedic religion. That is first qualification
- By dedicating one’s karma, or fruitive activities, to the Supreme Lord, one may be relieved from the polluted mind, and becoming free from mental pollution helps elevate one to the spiritual platform
- By devotional service only does one's heart become completely purified from all material coverings like karma, jnana and yoga
- By karma we cannot become perfect perpetually. Just like I have given several times the example that in spite of so much education and universities and advancement of civili . . . nobody is perfect in the modern civilization, even, not even honest
- By karma, you are bound up to accept birth and death; by jnana, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform
- By one's karma, one gets a particular body, and if he does not utilize his body to please the Supreme Personality of Godhead, all his activities are frustrated
- By the karma-bandhana, we are transmigrating from one soul, one body to another. This is not Darwin's theory. I am the soul. I am changing, I am selecting my body, in this life. Not that by nature there is a, I mean to say, gradual evolution
- By the process of karma, jnana and yoga, no one will succeed in driving away contamination from the heart, but once a person takes to the shelter of the lotus feet of the Lord by devotional service, automatically all dirty things in the heart are removed
D
- Demons' thinking, So long I shall be aspiring more and more, I am getting entangled more & more within this material world. Because Krsna is so kind, He has given me freedom to enjoy this material world, but according to my work, I am becoming implicated
- Devotional service means submission, surrender. First of all surrender. Sarva-dharman parityajya: "You cannot understand Me by your so-called karma, jnana, yoga or dhyana. No, it is not possible." Bhaktya mam abhijanati. Bhaktya means to surrender
- Devotional service to Krsna is the chief function of the living entity. There are different methods for the liberation of the conditioned soul - karma, jnana, yoga and bhakti - but all are dependent on bhakti
- Dhruva Maharaja went to practice mystic yoga to see the Lord personally, face to face, but when he developed an interest in devotional service, he saw that he was not being benefited by karma, jnana and yoga
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- Even the reactionary work of the fruitive workers can lead one to liberation when it is overcoated with devotional service. Karma overcoated with devotional service is called karma-yoga
- Even those who cannot follow the Vedic injunctions may adopt the principles of Krsna consciousness, and that will take the place of performance of Vedic yajnas, or karmas. BG 1972 purports
- Everyone has got different types of occupation. As it is stated in the Bhagavad-gita, brahma-karma, ksatriya-karma, vaisya-karma, sudra-karma
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
- Everyone is under obligations to karma and it reactions. No one can change this
- Everyone, whether an insect or the King of heaven, is entangled and bound by the actions and reactions of his karma
F
- Factually the Supreme Personality of Godhead is the original source of all self-realization. Consequently, the goal of all auspicious activities - karma, jnana, yoga and bhakti - is the Supreme Personality of Godhead
- False egoism carries one from one species of life into another perpetually, and there is no rest in any species of life. The jnani understands this fact and therefore ceases to work and takes to karma-sannyasa
- Foolish person always desires material opulence, which can be attained by karma, jnana & yoga. But when one is actually elevated to the devotional platform, he gives up all these desires. This is called anyabhilasita-sunya. Then one becomes a pure devotee
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- Generally the processes of jiana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord
- Generally, people are karmaja. Karmaja means one who wants to enjoy the fruit of his labor. Everyone in this material world, they have come to enjoy
- Good karma is to satisfy Lord Visnu, the Supreme Lord. Unfortunately, modern civilization does not know what the Supreme Personality of Godhead is, what to speak of satisfying Him. people do not know
- Good karma means performance of the yajnas as they are prescribed in the Vedic literatures. And the purpose of this yajna is to satisfy the Supreme Lord. A good, law-abiding citizen is one whose actions satisfy the government
- Good karma means what is prescribed in the Vedas. Specifically, it is prescribed that one should perform yajna. Yajna means actions for the satisfaction of Lord Visnu, the Supreme Personality of Godhead
- Good karma means you enjoy some material happiness; bad karma means you suffer from material distress. By good karma you get birth in a good family; you get riches, good money. Then you become a learned scholar; you become beautiful also
- Guna means quality, and karma means work. One must be qualified for the work, and he must actually work
H
- Having been awarded a transcendental body befitting an associate of the Personality of Godhead, I quit the body made of five material elements, and thus all acquired fruitive results of work (karma) stopped
- He (a devotee) escapes. No more karma for a devotee. No more karmic reaction
- He (Krsna) is very much pleased with the devotee. Therefore, His supplies are very immediate; and the demonic supply, that will depend on his work, karma. It will depend on the karma
- He (Krsna) told him, - Of all different types of yogis - hatha-yogis, jnana-yogis, dhyana-yogis, bhakta-yogis, karma-yogis - you are the best yogi
- He (Maharaj Prthu) was to return home, back to Godhead, without having to execute jnana, yoga or karma
- Honest businessman, he works, he works according to the law. He does not play any blackmailing, and he pays the proper income tax to the government and the other taxes. He does nicely. This is called work, karma
- How can you save yourself, not become a cockroach? Because the body is changing. That is in other's hand, Karmana daiva-netrena (SB 3.31.1). By superior supervision. It is not your choice
- How may one have a human body in this life and not have a human body in the next? Even great philosophers and scientists cannot account for the transferal of karma from one body to another
I
- I am within this room, sitting so comfortably, and the tree is standing there. I can get that life also, karmana, by my work. So this technology is unknown. And you are very much proud of advancement of knowledge
- I shall thus be relieved of my obligations to the reactions of my karma, and my fortune will be to receive the dust from the lotus feet of great devotees like Narada Muni
- If a person is engaged in any kind of karma, his mind is called karmatmaka, colored with fruitive activity. As long as the mind is impure, consciousness is unclear, and as long as one is absorbed in fruitive activity, he has to accept a material body
- If at any stage of life the grossly foolish miscreants described in the Gita decide to render devotional service to Lord Krsna, they can escape the ferris wheel of karma
- If by karma he has to accept the body of a rat, it will not be excused by nature that "You have constructed skyscraper building; therefore you'll again come and live there." No, that is not possible
- If by karma, by our activities, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade, then I will have to take birth in the animal family
- If by our karma, or activities, we are fit to take birth in a good family in human or demigod society, we shall do so, but if our activities are low like those of animals, we shall have to take birth in a family of animals. That is the force of karma
- If by our karma, we are fit for taking birth in a good family, then I will get my birth in good family or in the human society or demigod society. But if my activities are lower grade like animals, then I will have to take birth in the animal family
- If he has got any other desire to fulfill, then it is mixed. It is not suddha-bhakti; it is vaidhi-bhakti. Karma-misra-bhakti, jnana-misra-bhakti, yoga-misra-bhakti. Bhakti must be there. Otherwise, karma, jnana, yoga, nothing is successful
- If I advance, my friend becomes envious. So karma-marga is the path of enviousness. Therefore Srimad-Bhagavata says paramo nirmatsaranam (SB 1.1.2). The Bhagavata is meant for persons who are absolutely free from enviousness
- If one is deluded by such a conception (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity), he is cheated by his own activity. Such activities have been compared to an elephant's bathing
- If one is not fortunate enough to receive the bhakti-lata-bija from the spiritual master, he instead cultivates seeds as karma-bija, jnana-bija, or political, social or philanthropic bijas. However, the bhakti-lata-bija is different from these others
- If some atonement for our sinful activities is not performed, nature will not excuse us. We will have to suffer the effects of our sins in the next life. Such bondage to one's material activities is called karma-bandhanah
- If there is no Krsna consciousness, any kind of activity, be it philanthropic, political or social, simply causes karma-bandhana, bondage to material work
- If we are situated in the transcendental position (bhakti), we can understand Krsna, Krsna cannot be understood by mental speculation; otherwise He would have said that He could be understood by jnana, karma or yoga
- If we simply surrender unto Krsna’s lotus feet and take this Krsna consciousness movement seriously, we can be freed from the karma incurred by sin
- If we want to be free from the entanglement of this karma, then we must work for Krsna. Krsna's another name is Yajna, Yajnabhuja, Visnu
- If we want to stop this miserable condition of getting another material body, then we must know what is karma, what is vikarma. That is Krsna's proposal
- If you accept natural death and natural body, then your karma ksaya, you annihilate your karma, but if you commit suicide, then you become ghost. Because nature's punishment. You got a body and you neglected it
- If you are actually serious to know God, or Krsna, then you must take to this process of devotional service. Without this, you cannot understand. Not through karma, not through mystic yogic exercises, but through devotional service
- If you do not come to the bhakti platform, then there is no question of liberation. That is not possible. You can get better position by karma, jnana, yoga
- If you do something criminal, you will suffer. If you do something benevolent for the state, for the people, then you are recognized; you are sometimes given a title. This is good and bad karma
- If you want to know Krsna, it is not possible to any other means. There are many other means - karma, yoga, jnana and bhakti - but if you want to know Krsna, then you have to take the bhakti-yoga, no other
- If you want to know Krsna, then you have to accept bhakti, nothing else. Krsna never says jnana or yoga or karma will help you. No, that will not help. That will entangle you more and more - again repetition of birth and death
- If you want to know Me (Krsna), then it is through bhakti, not your so-called jnana and karma and yoga. - You will never be able to understand. You will never be able to understand
- If you want to make the world perfect, then not by karma, neither by mental speculation. That is not possible. The only means is bhakti, especially in this age
- If you want to save yourself from this resultant action of karma, then the first thing is to control the mind. That is yoga system, to control the mind. But one who has got intelligence, he takes to KC, and the mind is automatically controlled
- In Bhagavad-gita (BG 3.9) Lord Krsna advises, yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: "Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world"
- In Bhagavad-gita, Krsna never says, "Do this or that, and I will then maintain you." Rather, He states that not only will He maintain us, but He will also protect us from the results of sin, from sinful karma (BG 18.66). All of this assurance is there
- In conditional life the living entity creates a series of bodies one after another, and this is called karma-bandhana
- In daiva-varnasrama there cannot be acknowledgement of social status according to birthright because in Bhagavad-gita it is said that the determining considerations are guna and karma, one's qualities and work
- In every yuga, the Supreme Personality of Godhead, Hari, assumes the form of Siddhas such as Sanaka to preach transcendental knowledge and He assumes the form of great saintly persons such as Yajnavalkya to teach the way of karma
- In proportion to the extent of one's religious or irreligious actions in this life, one must enjoy or suffer the corresponding reactions of his karma in the next
- In pure devotional service there is not even a pinch of jnana or karma. Consequently, when Vaisnavas distribute charity, they do not need to find a brahmana performing the activities of jnana-kanda or karma-kanda
- In reality, "What I am," that can be understood through devotional service, not by karma, jnana, yoga. Give this example, I mean to say, authoritative statement of Krsna, that bhaktya mam abhijanati - BG 18.55
- In the Bhagavad-gita, after teaching so many things, yoga, jnana, karma and so many other things, at last Krsna says, sarva-guhyatamam: "Now I am speaking to you the most confidential instruction." What is that? Sarva-dharman parityajya
- In the bodily concept of life, a person is karmanubandha, or conditioned by karma, and as long as the mind is absorbed in karma, one must accept a material body. Sarira-bandha, bondage to the material body, is a source of misery - klesa-da
- In the Brahma-samhita (BS 5.38) it is said, karmani nirdahati kintu ca bhakti-bhajam. Lord Krsna is so merciful that He can stop the reactions of karma for His devotee
- In the Brahma-samhita it is stated that beginning with the microbe, which is called indragopa, up to Indra, the king of the heavenly planets, all are bound by karma, the reaction of work
- In the material world the sense gratification program is very prominent. But we do not know that by the program, karma, of sense gratification, we become entangled. Therefore that sense gratification process is regulated. In the Vedas that is regulated
- In the scriptures it is stated, sat-karma-nipuno vipro mantra-tantra-visaradah. A qualified brahmana must be expert in the occupational duties of a brahmana. His duties are mentioned as six brahminical engagements
- In the words of Bhaktivinoda Thakura, anadi karama-phale, padi' bhavarnava jale. The living entity falls into the ocean of karma-bandhana as a result of past material activities
- In this chapter (of BG 8) Krsna answers these (BG 8.1) different questions of Arjuna beginning with, "What is Brahman?" God also explains karma, fruitive activities, devotional service & yoga principles, & devotional service in its pure form. BG 1972 pur
- In this conditional state, we are entangled by one fruitive activity after another. Karma-bandhana means "the bonds of fruitive activity." As long as one's mind is absorbed in fruitive activities, he has to manufacture plans for happiness
- In this material world our karma is responsible for everything. Therefore, due to our work we create our own circumstances. So, if you like to cooperate with our missionary work you are welcome to return back
- In this old age I am traveling all over the world. Can any karmi do that? So if you become Krsna conscious, then karma, jnana, yoga, everything becomes perfect. That is Krsna consciousness
- In this philosophy (Mayavada), which is certainly very inauspicious for people in general, I (Lord Siva) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this philosophy, which is certainly very inauspicious for people in general, I (Siva as Sankaracarya) have misrepresented the real meaning of the Vedas and recommended that one give up all activities in order to achieve freedom from karma
- In this way (by preparing milk products and vegetarian dishes for Krsna) our karma is sacrificed, for from the very beginning we are thinking that the food is being offered to Krsna. We should have no personal desires for the food
- In transcendental state, a devotee attains all the benefits of karma, jnana and yoga. Although he never engages in fruitive activities or empiric speculation to attain mystic powers, automatically mystic powers appear in his service
- Instead of improving your karma, karma-kandiya-vicara, fruitive activities, if you take to devotional service and simply try to understand what is Krsna, then you are no longer within the influence of this good work or bad work. You are transcendental
- Isvara (the Supreme Lord), jiva (the living entity),prakrti (nature), eternal time and karma (activity) are all explained in the Bhagavad-gita. Out of these five, the Lord, the living entities, material nature and time are eternal. BG 1972 Introduction
- Isvara, jiva, prakrti. And then time - what is the time factor, past, present & future. & then there is karma, activity. These five things, primary principles of philosophical speculation or philosophical understanding, are very clearly stated in the BG
- It (the pain) is not due to karma. The pain is there sometimes, so that the disciples may know, - Due to our sinful activities, our spiritual master is suffering
- It is by destiny, or the laws of karma, that one must suffer or enjoy. For instance, if one is given a court order, he must accept it, whether it brings suffering or profit. Similarly, everyone is under obligations to karma and it reactions
- It is explained in Bhagavad-gita Yajnarthat karmano 'nyatra: one should perform karma only for the purpose of satisfying the Supreme Lord, otherwise one is bound by the action and reaction of karma
- It is here (SB 4.29.57) stated that such people become bewildered (rsayo 'pi hi muhyanti). To save oneself from the hands of these karma jada-smartas, one should strictly follow the instructions of the Supreme Personality of Godhead
- It is most sinful to kill cows and insult brahmanas and Vaisnavas. The karma incurred by such activity is very great, but one can immediately nullify all this karma by surrendering to Lord Krsna and chanting His holy name
- It is said kovida: one must be intelligent to select, "What is my next life? How I can get out of?" That is the whole instruction of the Vedas, how we can get out of these clutches of karma-bandhana, the knot of karma, one after another
- It is the duty of all saintly persons to follow in the footsteps of Narada Muni and travel all over the world to every country and village just to instruct illusioned persons about the goal of life and to save them from the entanglement of karma-bandha
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- Jantuh, the living entity, is getting a type of body by the karma. It is not simply lusty combination
- Jnana-karmady-anavrtam (CC Madhya 19.167). As bhaktas, we should have no desires for jnana and karma. We should be without attachment for material things, but we must have attachment for Krsna. In this way our detachment will be fixed
- Just like good citizen means one who satisfies the government. Law-abiding. Good citizen. Similarly, good karma means who satisfies Lord Visnu, the Supreme Lord
K
- Kala, or the time factor, has many assistants, such as svabhava, samskara, kama, karma and guna. Svabhava, or one's own nature, is formed according to the association of the material qualities
- Kalau, in this age, most, major portion of the population will be sudras. Sudras means fourth-class men. Fourth-class men means sudra-karma svabhava-jam
- Karma is not created by Krsna, or God. You create your karma
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti time and karma) four are eternal, whereas karma is not eternal. BG 1972 Introduction
- Karma is not eternal. Therefore we stated that of the five items (isvara, jiva, prakrti, time and karma) four are eternal, whereas karma is not eternal
- Karma is not sinful. Karma means according to the direction of the Vedas. That is called karma-kanda. But vikarma means against the principle of dharma. That is called vikarma
- Karma is serving one's sense gratification. And bhakti is serving Krsna's sense gratification
- Karma is the aggregate of fruitive activities conducted to make this body comfortable or uncomfortable
- Karma means prescribed duties. Prescribed duties. That is called karma. And vikarma means doing against the prescribed duties. That is called vikarma. And akarma means something doing which has no reaction
- Karma means regulated work, and vikarma means just the opposite - unlawful, forbidden activities. The word akarma means that one is not affected by the results of work
- Karma means these people, these worldly people are working hard, they are called karmis, because they are expecting some good result for sense enjoyment. That is called karma
- Karma means to fulfill my desires, and bhakti means to fulfill Krsna's desires. That is the difference. Now you make your choice, whether you want to make your desires fulfilled or if you want to make Krsna's desire fulfilled
- Karma means when you act according to the sastra, that is called karma. Lawful activities. The lawful activities is very good. But unlawful activities, you are punishable. So the business of sense gratification is unlawful activities
- Karma means work. One should not think that "Because I am not this body, so I shall cease to work." No. You cannot cease to work. If you cease to work, then idle brain will be a devil's workshop. No
- Karma or fruitive activities are sometimes understood to be ritualistic activities. There are many persons who are very much attracted by the ritualistic activities described in the Vedas
- Karma refers to the pious life or material activities performed during the day and the mental activities of dreams at night. These are more or less desired activities
- Karma, akarma and vikarma are very clearly described in the Bhagavad-gita
- Karma, is not eternal. The effects of karma may be very old indeed. BG 1972 Introduction
- Karma, jnana and yoga cannot actually awaken love of Godhead
- Karma, jnana, yoga and bhakti. There are four primary principles for spiritual realization. So out of the four, karma, jnana and yoga, they are all material, but bhakti is not material. That is spiritual
- Karma, jnana, yoga, they are all material enjoyment. Karma, karmis, generally we see everywhere. They are working so very hard, making plans how to improve material enjoyment. So they are called karmis
- Karma, vikarma, akarma. Karma means prescribed duties, according... Just like law. "You keep to the right," this is law. And as soon as you keep to the wrong side, left, it is vikarma. This is karma and vikarma
- Karma, you have to work. You cannot maintain yourself without working. That is material world. Material world is not spiritual world
- Karma, your activities, should be dovetailed in the matter of satisfying the Supreme Lord. That is the way of devotional service
- Karma-misra devotee
- Karma-yoga is based on bhakti, or pleasing the Lord, whereas karma is based on pleasing the senses of the performer himself
- Karmana daiva-netrena jantur deha upapatti. Karmana, by our work, and by the supervision of the supreme power we are getting different types of body
- Karmana daiva-netrena: (SB 3.31.1) we work under the influence of material nature contaminated by the three modes, and thus we get a certain type of body according to superior order. This is called karma-bandha
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- Karmis generally think that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity. This is certainly a mistaken conception
- Kindly be responsible, those who are second initiated. If you fall down, then the whole movement becomes false. That is happening. So rectify if that is happening, that guna-karma. You must acquire the qualities & must act accordingly. That is practical
- King Pracinabarhisat found the best spiritual master, Narada Muni, and he therefore asked him about that knowledge by which one can get out of the entanglement of karma-bandha-phansa, fruitive activities. This is the actual business of human life
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- Krsna comes as a person like us, but we are such rascals that we think He is simply a man, and this is our misfortune. If we just surrender unto Krsna, we will no longer be subjected to the karma of different bodies
- Krsna gives him assurance that one who understands the philosophy of Krsna . . . janma karma me divyam yo janati tattvatah: anyone who simply understands what is Krsna, then his privilege is tyaktva deham punar janma naiti - BG 4.9
- Krsna is fully independent. Just like we take our birth being bound by the cause of our karma. Krsna does not come being bound up by somebody's request or by His karma. He comes out of His free will
- Krsna said, bhaktya mam abhijanati. Never said that "I can be understood by yogic process or by karma, by jnana." The modern politicians, they stress on karma because they want to work hard like hogs and dogs
- Krsna says that we should create, we should educate a section of man who are by brahmana, by guna and karma, not by birth. Then society will be happy
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- Like Vidura, an inquisitive conditioned soul must approach a bona fide spiritual master like Maitreya and by intelligent inquiries must try to know everything about 1) karma (fruitive activities), jnana - philosophical research for the Supreme Truth
- Lord Brahma saw that karma (fruitive activity) and the gunas (the three modes of material nature), their own independence being completely subordinate to the potency of the Lord, had all taken forms and were also worshiping the visnu-murtis - SB 10.13.53
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- Mad-deva, that "Krsna, is my worshipable Deity only," this conclusion comes after many, many births of culturing knowledge, jnana, yoga, karma. It is not so easy. Therefore we have to take shelter of such person who has taken Krsna as the only shelter
- Maharaja Prthu's activities in devotional service enabled him to become fixed and steady in the discharge of devotional activities without having to take recourse to karma, jnana or yoga
- Milk is produced when there are sufficient cows. Therefore in Bhagavad-gita (BG 18.44), cow protection is recommended - krsi-go-raksya-vanijyam vaisya-karma svabhava jam
- Monists consider devotional service of the Lord to be material activity; therefore they consider such devotional activities to be the same as karma, or fruitive activity
- Mut son, he says, because he's less than mut. Because mut, I pass urine. The obnoxious thing, that is gone away. But it is present. (laughter) The bad smell is constantly giving me trouble. Mut-karma's there. So these are very instructive
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- Nirguna means without any material qualities. So karma, jnana and yoga, they are all material qualities. Only bhakti is spiritual. Even in that bhakti, if you bring in karma, jnana or yoga, then it is mixed; it is not pure
- No other method will help you - yoga, karma, jnana, nothing. Bhakti-yoga is always strong, especially in this age, Kali-yuga. Therefore it is said, kalau nasty eva nasty eva nasty eva, especially
- Nobody is going to work without any remuneration. Everyone is working for getting some profit. That is called karma. But that ordinary karma and karma-yoga is different. You can engage yourself in ordinary work, but, at the same time, become a yogi
- Nondevotees, who do not take shelter of the Lord's lotus feet, try to cross the ocean of nescience by other methods (karma, jnana and yoga), but they have a great deal of trouble
- Not by birth one becomes brahmana, and working less than a sudra, and he is still brahmana. This is not. . . This is nonsense. One must be guna-karma-vibhagasah (BG 4.13). The society is divided according to the quality he is working, accordingly
- Not by birth. Guna-karma. Just like you are ksatriya, but because you have acquired the qualification of medical man and you are working as a medical man, therefore you are medical man. Nobody asked you, "You are a ksatriya or you are a brahmana?"
- Not by force one can become first class. According to the sastra, who is first class, who is second class, who is third class, who is fourth class, who is fifth class, that is to be understood. Guna-karma-vibhagasah
O
- O great sage (Sukadeva Gosvami), why did King Priyavrata, who was a great, self-realized devotee of the Lord, remain in household life, which is the root cause of the bondage of karma (fruitive activities) and which defeats the mission of human life?
- Ocean of karma-bandhana
- Of these three types of action (karma, akarma and vikarma), that which frees one from the bondage to karma is preferred by intelligent men
- On the karma platform the mercantile man who wants more and more money becomes increasingly bound and entangled, the devotee becomes increasingly liberated
- On the other hand, those who are not devotees but are engaged in uncertain processes of self-realization, such as jnana, yoga and karma, are understood to be still contaminated
- Once surrendered to Krishna, karmic reaction is immediately gone, but if he acts again independently, then he is again in the clutches of maya
- One can serve Krsna by his activities, karmana; by mind, by thinking, by planning how to do it nicely. Mind is also required. karmana manasa vaca. And by words. How? Preaching
- One cannot be happy by simply executing pious or impious activities. Such activities simply cause entanglement and transmigration from one body to another. Narottama dasa Thakura calls this karma-bandha-phansa
- One karma cannot be nullified by another karma. Karma means activity. They are going on, passing resolution after resolution and laws after laws, but things are in the same position. They are not changing. Therefore it cannot be checked in that way
- One must become qualified. If one qualifies himself, one may become a devata, a demigod like Indra or Candra, or one can become a dog or a cat. That depends on one's karma, or activities (karmana daiva-netrena) - SB 3.31.1
- One who cannot distinguish between devotion and ordinary karma may mistakenly consider the body of a pure devotee material. One who knows does not commit such a mistake
- One who seeks Your (God's) compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds
- One who seeks Your compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds, who engages always in Your devotional service with his mind is certainly a bona fide candidate for becoming Your unalloyed devotee
- Only by the practice of bhakti-yoga can one achieve the favor of the Lord & see Him face to face (premanjana-cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti (BS 5.38)). One cannot see the Lord by other methods, such as karma, jnana or yoga
- Ordinary karma, a person is working hard, day and night, going here and there. Where is santi? But because he's a fool, therefore working very hard, when he gets some money, he thinks it is santi. He thinks it is santi. But it is not santi
- Ordinary work is karma. And when it is added with yoga, that means spiritualized work. Yoga. Yoga means spiritual perfection or linking up with the Supreme. So karma and karma-yoga, there is gulf of difference
- Other life forms are also subject to the cycle of birth and death, but when the living entity attains a human life, he gets a chance to get free from the chains of karma
- Other paths, such as the path of jnana and the path of karma, are not very profitable. Pious activities can elevate one to the higher planetary systems, and by speculative knowledge one can merge into the Brahman existence, but that is not real profit
- Other processes, such as karma, jnana and yoga, cannot cleanse the heart absolutely
- Others were those who had been freed of the reactions to fruitive activities by transcendental knowledge awakened by practice of yoga. And still others were those who had attained residence in Brahmaloka not by ordinary karma but by advanced VK
- Out of millions of karma-nisthas there may be one who is wise. Those who try to avoid fruitive activity and who become silent in order to merge into the spiritual existence of the Absolute Truth are generally known as jnanis, wise men
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- Pasandas, or atheists, cannot understand the pastimes of the Supreme Lord or transcendental loving service to the Lord. They think that devotional service is no better than ordinary fruitive activities - karma
- People are actually confused as to what is work (karma) and what is not work (akarma). Krsna here indicates that even great scholars (kavayah) are bewildered about the nature of work
- People are becoming inclined to karma-sukha(?). So it is a very difficult position to convince them that this is not needed. The real life is to become Krsna conscious, and for that purpose one should undergo austerities
- People should be trained, as Krsna said in the beginning, that catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). The four classes of men, according to quality, they should be engaged in different types of occupation, guna-karma
- Process is that "By my karma I have become sinful. Now I have got the remedial measure, chanting of Hare Krsna, but I shall not commit again." Then he's successful
- Prsadhra, because of his karma, was cursed to take his next birth as a sudra, but because he took to saintly life, specifically concentrating his mind always upon the Supreme Personality of Godhead, he became a pure devotee
- Pure bhakti does not depend on karma, jnana or yoga, for it simply consists of loving affairs
- Pure bhakti-yoga is independent of such karma and jnana because it alone can not only endow one with liberation from conditional life but also award one the transcendental loving service of the Lord
- Pure devotion has no connection with jnana and karma. The Lord has spoken about bhakti-yoga in the middle. Just like there is a book, it has covers on both sides and in the middle there is substance
- Pure devotional service should be uncovered by the motive of nirbheda-brahmanusandhana, the motive of karma and motive of jnana. That is pure devotional service. No motive
- Purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord
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- Sa gunan samatityaitan brahma-bhuyaya kalpate: one who is engaged in devotional service has already been freed from the reactions of his material karma, and thus he immediately becomes brahma-bhuta (SB 4.30.20), or transcendental
- SB 10.14.8: One who seeks Your (God's) compassion and thus tolerates all kinds of adverse conditions due to the karma of his past deeds
- She (mother Yasoda) saw (within Krsna's mouth) the time allotted for the living entities, she saw natural instinct and the reactions of karma, and she saw desires and different varieties of bodies, moving and nonmoving - SB 10.8.37-39
- Simply by becoming a devotee, one is freed of all the reactions of karma
- Simply theoretical knowledge, no practical application - he is not brahmana. Therefore Krsna said, guna-karma. Only guna is not good. Guna and karma. Karma means some act
- Simply to understand Krsna is liberation. And that is also explained. What is that tattva? How one can understand tattvatah, that is explained by Krsna. Bhaktya mam abhijanati yavan yas casmi tattvatah. That tattva is bhakti, not karma, jnana, yoga
- So long we are in this material world we have to work. Karma. Karma means to gain some profit. Karma, akarma, vikarma. Vikarma means against the law. Just like ordinary laws. If you are working honestly, business or karma, that's all right
- So you are appointed, you are put into an apartment, or hotel, according to the terms of your payment. That is karma. So you cannot say everything is also equal. That is nonsense
- Some followers of Vedic principles offer everything to the Absolute Truth and do not aspire to enjoy the results of their pious actions. These are also considered among the karma-nisthas
- Some of the gopis who joined Krsna's pastimes within this material world were coming from the status of ordinary human beings. If they had been bound by fruitive action, they were fully freed from the reaction of karma by constant meditation on Krsna
- Somebody is saying that in the Bhagavad-gita there is karma only recommended. Somebody says jnana. Somebody says yoga. Somebody says bhakti. But actually Bhagavad-gita is meant for bhaktas
- Sometimes in the heart of a neophyte there is attraction for karma, jnana or yoga. When he is free and transcendental to mixed devotional activity, he becomes a second-class devotee
- Sometimes it is argued that karma and jnana require a mixture of bhakti in order to be successfully executed, and sometimes it is argued that bhakti also requires karma and jnana for its successful termination
- Sometimes we see pious men earn money with great hardship and then spend the money for some pious cause by opening public charities, schools and hospitals. Whether one earns money for himself or for the public benefit, he is called a karma-nistha
- Sometimes, because we give stress directly to accept this devotional service, people are not very happy that we do not give any importance to the process of jnana and karma and yoga. We do not condemn, but they're very difficult
- Sri Krsna specifically states: guna-karma-vibhagasah: men are classified according to the guna or the mode under which they are operating, and this applies to men all over the universe
- Srila Bhaktisiddhanta Sarasvati Thakura states that (in CC Madhya 19.147) the word karma-nistha refers to one who aspires to enjoy the results of his good work and pious activity
- Srila Visvanatha Cakravarti Thakura says in this connection that one who has developed Krsna consciousness and who exists in love with Krsna is no longer subject to suffering and happiness under the laws of karma. Indeed, he is beyond karma
- Starting from Lord Brahma to an ant, whoever accepted this material body, is suffering their karma. Karmic reaction is pious and impious activities. The reaction of pious activities is also one kind of suffering
- Such activities (that the interaction of fruitive activities can be counteracted by another karma, or fruitive activity) have been compared to an elephant's bathing
- Such ceremonies are known as karma, and there is no need for a devotee in the transcendental position to execute them. As the ideal king, however, it was King Prthu's duty to perform sacrifices. A compromise was therefore to be worked out
- Sukadeva Gosvami replied, "My dear king (Pariksit), the sinful activities must be atoned." There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes. One is called karma
- Sukadeva Gosvami said that merely counteracting karma, fruitive activities, by other activities cannot bring one's miseries to a final end
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- Take direction from Krsna and take direction from Krsna's representative and you do it; then there is no karma-bandhanah. Karmani nirdaheti kintu ca bhakti-bhajam. Otherwise, we are bound up by the reaction of every act
- Temporary, material happiness holds no value for a devotee. The devotee is in such an exalted position that he is not interested in the actions of karma or jnana
- That alone (preaching bhakti-yoga) can save the people from the control of maya, or the material nature represented by kala, karma and guna, as described above. The Bhagavad-gita (BG 14.26) confirms this definitely
- The activities of Kapila Muni are forecast herein: He will present the philosophy of Sankhya in such a way that by studying His philosophy people will be able to uproot the deep-rooted desire for karma, fruitive activities
- The ass sings poetry & philosophy sometimes, but this braying only disturbs others. This is the position of the foolish fruitive worker who does not know for whom he should work. He does not know that karma is meant for yajna (sacrifice). BG 1972 pur
- The bhakti-lata-bija is received from the spiritual master by the grace of Krsna. Other seeds, called anyabhilasa-bija, include karma-bija and jnana-bija
- The brahmanas should follow the instructions of the Supreme Personality of Godhead as stated in Bhagavad-gita and other Vedic literatures. The criterion must be guna and karma
- The categories of emanations from the nonsubstance are two - activities and forbidden activities (karma and vikarma)
- The complete whole is comprised of the supreme controller, the controlled living entities, the cosmic manifestation, eternal time, and karma, or activities. BG 1972 Introduction
- The conclusion is that when the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- The condemned bitterness of the nimba is due to its own past work, just as the sweetness of the mango is also due to its own karma
- The demigods are worshiped by persons who are more or less adherents of the processes of jnana, yoga and karma, i.e., the impersonalists, meditators and fruitive workers
- The devotees can surpass the reactions of karma and achieve wonderful results, even without effort. It is also said, phalena pariciyate: one's success or defeat in any activity is understood by its result
- The devotees of Lord Krsna alone can fully take to heart the instructions of the Gita, and by acting accordingly they are liberated from the awesome and eternal enslavement of the cycle of karma
- The effects of karma or activity may be very old. We are suffering or enjoying the results of our activities from a time immemorial, but still, we can change the result of our karma, or activity. That will depend on our perfect knowledge
- The entire material world and its activities are referred to as avidya-karma-samjnanya
- The entire Vedas are meant for the understanding of karma, jnana and yoga - fruitive activity, speculative knowledge and mystic yoga
- The fact is, that although karma and jnana cannot be successful without bhakti, bhakti does not require the help of karma and jnana
- The first-class, second-class, third-class, fourth-class men are considered according to the guna and karma, quality and work. That is described in the Bhagavad-gita, catur-varnyam maya srstam guna-karma-vibhagasah (BG 4.13). That is the system
- The form is made according to the form of the mother, and the living entity comes out of the womb and begins his karma again
- The jiva potency, or the ksetrajna-sakti of the Lord, has the tendency to be overpowered by the external potency, avidya-karma-samjna, and in this way he is placed in the awkward circumstances of material existence
- The karmis & the devotees are not on the same level. In whatever condition of life the karmi may be, he continues in the cycle of birth & death because the seed of karma, or fruitive activity, is there, & it fructifies whenever there is an opportunity
- The karmis work hard day and night for some bodily comfort, and the jnanis simply speculate about how to get out of the entanglement of karma and merge into the Brahman effulgence
- The king, his duty was that if you are professing yourself as a brahmana, then it is the king's duty to see that you are acting as a brahmana. Brahmana is not by birth but guna-karma-vibhagasah (BG 4.13). Guna means quality. And karma, and work also
- The living entity forgets what to do. First of all he makes a determination to act in a certain way, and then he is entangled in the acts and reactions of his own karma. BG 1972 purports
- The living entity's higher or lower position, his suffering and enjoying, are due to his own karma. The exact word used in this connection is anisah, which means "dependent on their own karma"
- The Lord awards everyone different kinds of karma as the individual living entities desire; He is the Supersoul present within the heart of everyone, and He is so kind and liberal that He gives everyone full facilities to perform whatever acts one wants
- The Lord is so kind that even though disturbed, He fulfills the desires of such beggars. The pure devotee is anyabhilasita-sunya; he has no motive behind his worship. He is not conducted by the influence of maya in the form of karma or jnana
- The members of some religious sects, especially Christians, do not believe in the reactions of karma
- The path of karma is very intricate; therefore we should understand the distinctions between karma, akarma and vikarma
- The platform of jnana, speculative knowledge, is better than the platform of karma, fruitive action
- The predominating deities of even the greatest planets have been offered their exalted posts because of the very valuable pious activities they performed in previous births. This is indicated herein (SB 5.23.3) by the words karma-nirmita-gatayah
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The reactions to our work, or our karma, are the cause for our bondage. There are good works and bad works, and in this verse the word sarva-karmani indicates both
- The real bhakta is untouched by any tinge of karma and jnana. His only purpose in life is to serve the Lord
- The rtvijah, the priests at the sacrifice, knew very well the distinction between karma and bhakti, and because they considered themselves under the influence of karma, fruitive activity, they begged the Lord's pardon
- The sastra says: "No other method will be successful." Kalau nasty eva nasty eva nasty eva gatir anyatha (CC Adi 17.21). Karma, jnana, yoga. So therefore three times stressed, nasty eva. "By karma you will not be successful." Time is different
- The so-called father and mother have nothing to do with the living entity. As a result of his own choice and karma, the living being takes different bodies through the agency of so-called fathers and mothers
- The spiritual master will say that "You work like this." So that should be determined. That is karma, guna-karma. Spiritual master sees that he has these qualities. That is natural
- The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities. BG 8.3 - 1972
- The Supreme Personality of Godhead does not appear because He is forced to do so by karma like ordinary living entities who are forced to accept a certain type of body
- The Supreme Personality of Godhead, by His inconceivable potencies and transcendental qualities, attracts the mind of the student engaged in the activities of karma, jnana, yoga and so forth
- The way of work (karma) is like that. It creates one action and another reaction simultaneously and thus increases the chain of material activities, binding the performer in material bondage
- The whole world is bound by karma. We all know of the existence of microbes or germs which exist by the million within the measurement of one millimeter
- The word karma refers to prescribed duties. The word vikarma refers to activities which are against one's prescribed duties. And the word akarma refers to activities which have no reaction at all
- The word karma-vinirmitam means manufactured by fruitive activities
- The yoga system, karma system, jnana system, they may be taken as different types of religious path, but Krsna recommends - not only at the present moment, but eternally - five thousand years ago, He said, sarva-dharman parityajya mam ekam saranam vraja
- The yogis also at times take to chanting the Hare Krsna maha-mantra, but their purpose is different from that of the bhaktas. In all processes - karma, jnana or yoga - bhakti is required. That is the purport of this verse - SB 4.31.12
- There (in the Bhakti-sandarbha) are discussions of the process of karma-tyaga (the giving of the results of karma to the SP of Godhead), and the practices of mystic yoga and philosophical speculation, which are deprecated as simply hard labor
- There are karma, vikarma and akarma. So one should know. Vikarma means criminal activities
- There are many authorities and leaders have gone there, and social-religious reformers who practice the yoga, jnana, karma, etcetera, etcetera. But the one person imbued and empowered fully, transcendental form, by Caitanya Himself, and by his guru
- There are three processes: karma, jnana, bhakti. So yoga is within the jnana. To improve our condition there are different processes
- There are two kinds of duties - mundane duty and duty performed for the sake of yajna, or sacrifice (yajnarthat karma). Any karma (activity) one performs which is not for the purpose of yajna is a cause of bondage
- There are various processes for self-realization, such as karma, jnana and yoga, but none of them is equal to the process of devotional service
- There is a difference between karma and karma-yoga. Karma is regulated action for the enjoyment of the fruit by the performer, but karma-yoga is action performed by the devotee for the satisfaction of the Lord
- There is every chance of falling from the platform of karma to hellish conditions, but on the platform of jnana one is saved from hellish life, although one is still not completely free from infection
- These "isms" are certainly very attractive forms of karma-bandhana (karmic bondage), but the Vedic instruction of Sri Isopanisad is that if one actually wants to live for any of the above "isms," he should make them God-centered
- They (people) are simply busy with material activities. Therefore all of them are performing only bad karma and therefore suffering. They are blind men leading other blind men. And both are then suffering by bad karma. That is very easy to understand
- They are blind men and leading some other blind men. And both of them are expanding the path to hell by bad karma
- They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as gramya-karma, and they work hard for material benefit
- They have created kama-karmabhih, kama, lusty desires, desireful. They have created work, heavy work. Therefore klisyamananam, always in trouble. So to mitigate that trouble, the recommendation is: smarana smaranam arhanam
- They think they are very intelligent, overintelligent. They do not take advice of Krsna even. They are so intelligent that Krsna says, sarva-dharman parityajya, bhaktya mam abhijanati, and still they will stick to their jnana, yoga, karma
- This covering up of pure consciousness and eternal bliss is due to avidya-karma-samjna, the energy which acts on the infinitesimal living entities who misuse their minute independence
- This gross material body made of five elements is already under the control of eternal time (kala), action (karma) and the modes of material nature (guna). How, then, can it, being already in the jaws of the serpent, protect others?
- This is the distinction between bhakti and karma. Karma is sense gratification, and bhakti is satisfying the Lord. The same thing. Therefore people cannot understand what is the difference between a bhakta and a karmi
- This is the three stages (of woman). First of all, by her karma one is given the place under a suitable father, and then under suitable husband, and then produce a nice child like Kapiladeva
- This is very important verse. It says that urukramanghrim. Urukramanghrim is the name of the Supreme Personality of Godhead. Uru, uru means big, and krama means activity: one whose activities are very great
- This Krsna consciousness understanding is very easy, at the same time very difficult also. So therefore here it is said kevala bhaktya. Kevala means only bhakti, without any jnana, karma, yoga. That is kevala bhakti. That is pure devotion, bhakti
- This propensity, is there not only in human body, but in the animal body also, that same propensity, sex life. So... But everyone is searching after, "Where is a male? Where is a female?" And when they are united, the karma-granthi becomes tighter
- This sounds very simple, but actually understanding Krsna is very difficult. If we become devotees of Krsna, understanding Krsna is easy. However, if we try to understand Him by jnana, karma or yoga, we will be frustrated
- Those on the paths of jnana, yoga and karma all have to come in the end to the Supreme Lord because vasudevah sarvam iti (BG 7.19) - the Supreme Lord is the ultimate enjoyer of everything. That is the perfection of all sacrifice
- Those who are addicted to the pursuit of empiric philosophy are also advised to act in such a way that they will realize bhakti. Karma-yoga is therefore different from ordinary karma, and jnana-yoga is different from ordinary jnana
- Those who are engaged in devotional service, they are not under karma. Their destiny is being prepared by Krsna
- Those who consider devotional service to be fruitive activity are called karma-nisthas
- To attain material heavenly planets and enjoy their facilities, he sometimes performs sacrifices (yajna), but when his merit is exhausted, he returns to earth again in the form of a man. BG 1972 purports
- To become a husband means to maintain a wife and children nicely by supplying wealth and security. However, a material husband cannot possibly do this, for he is dependent on his karma
- To become honest is also good karma. How to become a good man is described in the Bhagavad-gita very elaborately (BG 16.5): So if you become qualified with the daivi sampad (transcendental qualities), then, vimoksaya - you will be liberated
- To become Krsna conscious means to jump over to the spiritual platform immediately. And this varnasrama-dharma, sannyasa, varna-tyaga, karma-tyaga, these are different steps only
- To get out of this karma-bandha, one must engage himself in devotional service. Then one will not be affected by the modes of material nature
- To manage things in the material world we have to... Guna, karma. Karma there must be. Therefore the karma should be done, executed, according to quality
- Too much of an external view of the world gives rise to an overly large-scale and difficult type of industry and trade, known as ugra-karma. The word ugra means "hard" or "difficult," and karma means - task
U
- Unalloyed devotional service, which is transcendental to the activities of the body and mind, such as jnana (mental speculation) and karma (fruitive work), is called pure bhakti-yoga
- Understanding Krsna, is not so easy job. It is not so easy. But any person, either in karma-yoga or jnana-yoga or dhyana-yoga or hatha-yoga, if he comes in contact with a devotee, bhakti-yogi, then he can understand Krsna
- Unless one is very intelligent, he cannot understand what is karma and akarma. That is the whole subject matter of Bhagavad-gita
- Unless one satisfies the spiritual master, he gets the bija, or root cause, of karma, jnana and yoga without the benefit of devotional service. But one who is faithful to his spiritual master gets the bhakti-lata-bija
V
- Vikarma is punishable. Karma you can do. You ripe (reap) your own fruit by working. You become big man, you become rich man, and you become poor man also, by your karma. If you cannot handle your business nicely, then you become poor man
- Vivekananda, he prescribed daridra-narayana-seva. The same thing - hospital. We kill all animals, and the hospital patient is given the meat for improvement of the health. But he does not know that this is not curing; he is become implicated in his karma
W
- We are so fool that we do not understand what is the real problem of life. We are simply busy in temporary problems. Real problem is that a living being is eternal, and by the laws of nature, by his karma, he has to change his body. That is real problem
- We can promote ourself in the heavenly planets and we can degrade ourself to the hellish planets also - both ways. Because as soon as we are engaged in karma, unknowingly or knowingly we commit some sinful activities. This is the position
- We take our birth because we are bound by our karma, but Krsna, being fully independent, does not come because of someone else's request or because of karma. Rather, He comes by His own free will - atma-mayaya
- What is that impersonal karma? Karma is always personal
- What is that? Urukramasya. Each word is meaningful. Urukrama. Uru means uncommon. Uru. Uru means great. And krama. Krama means activities. So who is Urukrama? Urukrama is Krsna, God
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When Krsna or His incarnation come, they do not depend on karma for their bodies. The Supreme Lord is above karma and is fully independent. It is therefore said, atma-mayaya. The Supreme Lord comes by His own energy, not by the external energy or by force
- When one actually reaches the platform of frustration in an attempt to discharge karma-bandha-phansa, he inquires about the real value of life, which is called brahma jijnasa
- When one becomes a pure devotee, free from material desires and from bondage to karma, jnana and yoga, one is freed from material actions and reactions by the causeless mercy of Krsna
- When one cultivates knowledge for this purpose, he is considered to be on a higher platform than one who is engaged in karma-yajna, or fruitive activities
- When one offends the Supreme Personality of Godhead, karma immediately takes effect. After saying this, he recited two verses from the revealed scripture
- When one takes to bhakti means he understands the inferior quality of karma
- When the living entities come to this world for material enjoyment, they are entangled in karma and karma-phala by the Lord's illusory energy. But if one seeks shelter at the Lord's lotus feet, one is again situated in his original, liberated state
- When the material world is created for such misguided living entities, they create their own karma, fruitive activities, and take advantage of the time element, and thereby they create their own fortune or misfortune
- When the result of all fruitive and other work is dovetailed with the service of the Lord, it will cease to generate further karma and will gradually develop into transcendental devotional service
- When the senses are utilized for one's own sense gratification, they entangle one in karma, but when they are used for the satisfaction of the Lord, they establish one in bhakti
- When there is not a tinge of karma and jnana, that is pure bhakti. That is Krsna's mission. So everything is there, direction is there. We can guide you, not according to our whims, but according to sastra
- Wherever we (Nanda Maharaja and the denizens of Vrndavana) wander in the material universe under the influence of karma by the will of the Lord, may our auspicious activities cause our attraction to Lord Krsna to increase
- While instructing Maharaja Yudhisthira about the symptoms of guna and karma, Narada Muni said that these symptoms must govern the division of society
- Why there are so many discrepancies and nonequality? Somebody is very rich, somebody is very poor. Somebody is eating stool, and somebody is eating nice prasadam, halava. It is all due to the living entity's karma
- With sword in hand, intelligent men cut through the binding knots of reactionary work (karma) by remembering the Personality of Godhead. Therefore, who will not pay attention to His message
Y
- Yajna means Visnu, the Supreme Personality of Godhead. In Bhagavad-gita, karma is described as yajnartha. Yajnartha-karma means "work done only for the satisfaction of Visnu"
- Yajnartha karma, or the necessity of work for the satisfaction of Krsna only, is more expressly stated in this verse (BG 3.15). BG 1972 purports
- Yajnartha-karma: such activities (sacrifices) should be carried out for the Supreme Lord's pleasure
- Yajnarthat karmano 'nyatra loko 'yam karma-bandhanah: - Work done as a sacrifice for Visnu has to be performed, otherwise work binds one to this material world. Karma-bandhanah refers to the repeated acceptance of one material body after another
- Yas tv indragopam athavendram aho sva-karma (Bs. 5.54). From Lord Indra to indragopa, an insignificant insect, everyone is reaping the consequences of his karma. We are creating our own karma, our next body, in this life
- You don't require any education for this karma. They are making big, big plans to educate people how to work hard. This is waste of time. Educational institution should be for teaching people how to become Krsna conscious, not to become this or that
- You have to remain where you are placed by your karma. You cannot move. I cannot move beyond this body. Therefore our senses are all imperfect. We think that, "I have got my legs; I can walk very fast." No. You cannot go fast as it is destined by you
- You may be a brahmana, you may be a ksatriya, you may be a sudra. It doesn't matter. If you act according to the order of Krsna, by the order of Krsna, then your karma will not entangle you. Because or you are doing according to the order of Krsna
- You should understand that a devotee is never under any karmic reaction. Whatever is happening is the mercy of Krishna. That should be the view point of the devotee