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| {{terms|"Chili is tama-guna; that is the symptom of tama-guna. As soon as you chew, it becomes hot, everything. You see? So ugra, ugra. And sattva-guna is sweetness, so sweetness. Therefore, ordinarily in India it is stated that a brahmana is known who can eat more sweets"}} | | {{terms|"Chili is ''tamo-guṇa'' that is the symptom of ''tamo-guṇa''. As soon as you chew, it becomes hot, everything. You see? So ''ugra, ugra''. And ''sattva-guṇa'' is sweetness, so sweetness. Therefore, ordinarily in India it is stated that a ''Brāhmin'' is known who can eat more sweets"}} |
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| [[Category:1972 Pages Needing Audio]] | | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/720305SB-CALCUTTA_clip02.mp3</mp3player> |
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| [[Vanisource:720305 - Lecture SB 07.09.08 - Calcutta|720305 - Lecture SB 07.09.08 - Calcutta]] | | [[Vanisource:720305 - Lecture SB 07.09.08 - Calcutta|720305 - Lecture SB 07.09.08 - Calcutta]]: |
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| Just like if a man becomes angry, so somebody tries to satisfy him. Just like somebody... Sometimes our small child becomes angry and cries very loudly, and the parents satisfy, "My dear boy, you are so nice. Why you are crying? You can take this," just to pacify. Similarly, when Narasiṁha-deva became very angry for killing... Because He was angry because Hiraṇyakaśipu teased his devotee, Prahlāda, so much. Therefore, He was very, very angry. Vaiṣṇava-aparādha. If anyone offends a Vaiṣṇava, a pure devotee of Kṛṣṇa, he is the greatest offender. Kṛṣṇa never excuses. That I explained yesterday. It is very... Vaiṣṇava-aparādha is the greatest dangerous offense. | | Just like if a man becomes angry, so somebody tries to satisfy him. Just like somebody . . . sometimes our small child becomes angry and cries very loudly, and the parents satisfy, "My dear boy, you are so nice. Why you are crying? You can take this," just to pacify. Similarly, when Narasiṁha-deva became very angry for killing . . . because He was angry because Hiraṇyakaśipu teased his devotee, Prahlāda, so much. Therefore, He was very, very angry. ''Vaiṣṇava-aparādha''. If anyone offends a Vaiṣṇava, a pure devotee of Kṛṣṇa, he is the greatest offender. Kṛṣṇa never excuses. That I explained yesterday. It is very . . . ''Vaiṣṇava-aparādha'' is the greatest dangerous offense. |
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| Therefore, Caitanya Mahāprabhu, in His teaching to Sri Rūpa Goswāmī, He has especially, vaiṣṇava-aparādha hātī mātā ([[Vanisource:CC Madhya 19.156|CC Madhya 19.156]]). You are doing everything... He has compared vaiṣṇava-aparādha as mad elephant. He has very nicely metaphorically explained this. Just like you have a nice garden, very good garden, you are watering, you are giving protection, giving manure, everything. But if in that garden a mad elephant enters, then it will destroy everything; all your labor will go to hell immediately. It will destroy everything. | | Therefore, Caitanya Mahāprabhu, in His teaching to Sri Rūpa Goswāmī, He has especially, ''vaiṣṇava-aparādha hātī mātā'' ([[Vanisource:CC Madhya 19.156|CC Madhya 19.156]]). You are doing everything . . . he has compared ''vaiṣṇava-aparādha'' as mad elephant. He has very nicely metaphorically explained this. Just like you have a nice garden, very good garden, you are watering, you are giving protection, giving manure, everything. But if in that garden a mad elephant enters, then it will destroy everything; all your labor will go to hell immediately. It will destroy everything. |
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| Similarly, you may do anything very nicely; but if you commit offense at the feet of a pure Vaiṣṇava, then all your assets will be immediately vanquished. Vaiṣṇava-aparādha. Because Kṛṣṇa is very angry. Tān ahaṁ dviṣataḥ krūrān kṣipāmy ajasram yoniṣu ([[Vanisource:BG 16.19|BG 16.19]]), in the Bhagavad-gītā it is said. Kṛṣṇa said, dviṣataḥ krūrān. Dviṣataḥ, those who are envious upon Vaiṣṇava and Viṣṇu, the more dangerous position is to be envious of a Vaiṣṇava. Viṣṇu-aparādha can be excused—God is very kind—but He never excuses vaiṣṇava-aparādha. That is His vow. | | Similarly, you may do anything very nicely; but if you commit offense at the feet of a pure Vaiṣṇava, then all your assets will be immediately vanquished. ''Vaiṣṇava-aparādha''. Because Kṛṣṇa is very angry. ''Tān ahaṁ dviṣataḥ krūrān kṣipāmy ajasram yoniṣu'' ([[Vanisource:BG 16.19 (1972)|BG 16.19]]), in the ''Bhagavad-gītā'' it is said. Kṛṣṇa said, ''dviṣataḥ krūrān''. ''Dviṣataḥ'', those who are envious upon Vaiṣṇava and Viṣṇu, the more dangerous position is to be envious of a Vaiṣṇava. ''Viṣṇu-aparādha'' can be excused—God is very kind—but He never excuses ''vaiṣṇava-aparādha''. That is His vow. |
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| So because He was very angry, therefore all the Brahmās and other demigods offered Him prayer: "Sir, be pacified. The demon is now killed. Now You can become peaceful," but they could not satisfy. Hiraṇyakaśipu after killing, He was so roaring in anger. So Prahlāda Mahārāja was pushed on, "My dear Prahlāda," all the Brahmās and other demigods, that "you pacify your master. We have failed." So Prahlāda Mahārāja said that "When these big, big stalwart demigods have failed... They are situated in sattva-guṇa, in the modes of goodness, and they offered so nice prayers, they failed. What I can do? I am born of a father who is full of rāja-guṇa and tama-guṇa." | | So because He was very angry, therefore all the Brahmās and other demigods offered Him prayer: "Sir, be pacified. The demon is now killed. Now You can become peaceful," but they could not satisfy. Hiraṇyakaśipu after killing, He was so roaring in anger. So Prahlāda Mahārāja was pushed on, "My dear Prahlāda," all the Brahmās and other demigods that, "you pacify your master. We have failed." So Prahlāda Mahārāja said that, "When these big, big stalwart demigods have failed . . . they are situated in ''sattva-guṇa'', in the modes of goodness, and they offered so nice prayers, they failed. What I can do? I am born of a father who is full of ''rājo-guṇa'' and ''tamo-guṇa''." |
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| He therefore said that kiṁ toṣṭum arhati sa me harir ugra-jāteḥ ([[Vanisource:SB 7.9.8|SB 7.9.8]]). Ugra-jāteḥ, "I am born of ugra, strong, strong qualities." Not strong quality. What do you call? Pungent. These rāja-guṇa and tama-guṇa is called pungent. Just like you take chili. Chili is tama-guṇa; that is the symptom of tama-guṇa. As soon as you chew, it becomes hot, everything. You see? So ugra, ugra. And sattva-guṇa is sweetness, so sweetness. Therefore, ordinarily in India it is stated that a brāhmaṇa is known who can eat more sweets. (laughter) Yes. | | He therefore said that ''kiṁ toṣṭum arhati sa me harir ugra-jāteḥ'' ([[Vanisource:SB 7.9.8|SB 7.9.8]]). ''Ugra-jāteḥ'', "I am born of ''ugra'', strong, strong qualities." Not strong quality. What do you call? Pungent. These ''rājo-guṇa'' and ''tamo-guṇa'' is called pungent. Just like you take chili. Chili is ''tamo-guṇa'' that is the symptom of ''tamo-guṇa''. As soon as you chew, it becomes hot, everything. You see? So ''ugra, ugra''. And ''sattva-guṇa'' is sweetness, so sweetness. Therefore, ordinarily in India it is stated that a ''Brāhmin'' is known who can eat more sweets. (laughter) Yes. |
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| It is said that there was a king, he was giving shelter to all the brāhmaṇas. He had a guesthouse. Guesthouse, so any brāhmaṇa can stay there. So many non-brāhmaṇas also were coming. So the order was that the brāhmaṇa can stay there, and there was a store, he can take his supplies from the store and eat and live there peacefully. And the storekeeper was submitting bill to the king that "Your guest has taken so many things. Kindly pay." So he was paying. So he was testing by the bill. If he would see the bill contains more spices and chilis, he will ask immediately, "Drag this man. He is not a brāhmaṇa." (laughter) | | It is said that there was a king, he was giving shelter to all the ''Brāhmins''. He had a guesthouse. Guesthouse, so any ''Brāhmin'' can stay there. So many non-''Brāhmins'' also were coming. So the order was that the ''Brāhmin'' can stay there, and there was a store, he can take his supplies from the store and eat and live there peacefully. And the storekeeper was submitting bill to the king that "Your guest has taken so many things. Kindly pay." So he was paying. So he was testing by the bill. If he would see the bill contains more spices and chilis, he will ask immediately, "Drag this man. He is not a ''Brāhmin''." (laughter) |
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| "Drag this man. He is not a brāhmaṇa." So be careful, don't take much. I know you don't take much. But if you take too much chilis and spices, then you will be considered amongst the non-brāhmaṇas. You can take more sweets. (laughter) (laughs) So if the bill was submitted containing more sugar, then he would accept, "Yes, that man is brāhmaṇa." (laughter) (laughs) So these three guṇas means sweet, salt and chili. Sattva-guṇa is sweet, and rāja-guṇa is salt, and tama-guṇa is chili. | | "Drag this man. He is not a ''Brāhmin''." So be careful, don't take much. I know you don't take much. But if you take too much chilis and spices, then you will be considered amongst the non-''Brāhmins''. You can take more sweets. (laughter) (laughs) So if the bill was submitted containing more sugar, then he would accept, "Yes, that man is ''Brāhmin''." (laughter) (laughs) So these three ''guṇas'' means sweet, salt and chili. ''Sattva-guṇa'' is sweet, and ''rājo-guṇa'' is salt, and ''tamo-guṇa'' is chili. |
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| So here it is said that "All the siddhas, all these demigods, they are on the sattvaikatāna-gatayo, they are all situated in the modes of goodness, and they have offered their prayers but could not pacify the Lord, then what I can do? I am born of a person ugra-jāteḥ, born of chili father." (laughter) "What I can do, I mean to say, because I am born of a chili father." (laughter) Then he considers that gunair api, jam nārādhituṁ na pipruḥ tat purna saktai tyaktva sa harir me katham toṣṭum praptam arhati ([[Vanisource:SB 7.9.8|SB 7.9.8]]). Sa hareḥ, "That Supreme Personality of Godhead, how He can be pacified by me?" Toṣṭum arhati. | | So here it is said that, "All the ''siddhas'', all these demigods, they are on the ''sattvaikatāna-gatayo'', they are all situated in the modes of goodness, and they have offered their prayers but could not pacify the Lord, then what I can do? I am born of a person ''ugra-jāteḥ'', born of chili father." (laughter) "What I can do, I mean to say, because I am born of a chili father." (laughter) Then he considers that ''gunair api, jam nārādhituṁ na pipruḥ tat purna saktai tyaktva sa harir me katham toṣṭum praptam arhati'' ([[Vanisource:SB 7.9.8|SB 7.9.8]]). ''Sa hareḥ'', "That Supreme Personality of Godhead, how He can be pacified by me?" ''Toṣṭum arhati''. |
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| In other words, that God consciousness, Kṛṣṇa consciousness, cannot be achieved by persons who are polluted by the chili quality and salt quality, or tama-guṇa and raja-guṇa, rajas tamaḥ. Rajas tamo bhāvāḥ ([[Vanisource:SB 1.2.19|SB 1.2.19]]). If we are infected with... There are three qualities within this material world: sattva-guṇa, raja-guṇa, tama-guṇa. So generally people are infected with tama-guṇa and raja-guṇa. There are very few persons who are under the sattva-guṇa. But Kṛṣṇa says that one can overcome the influence of raja-guṇa and tama-guṇa by simply hearing about Kṛṣṇa in the Bhagavad-gītā or from the Śrīmad-Bhāgavatam. That is the recommendation. | | In other words, that God consciousness, Kṛṣṇa consciousness, cannot be achieved by persons who are polluted by the chili quality and salt quality, or ''tamo-guṇa ''and ''rajo-guṇa , rajas tamaḥ. Rajas tamo bhāvāḥ'' ([[Vanisource:SB 1.2.19|SB 1.2.19]]). If we are infected with . . . there are three qualities within this material world: ''sattva-guṇa, rajo-guṇa , tamo-guṇa'' . So generally people are infected with ''tamo-guṇa '' and ''rajo-guṇa ''. There are very few persons who are under the ''sattva-guṇa''. But Kṛṣṇa says that one can overcome the influence of ''rajo-guṇa'' and ''tamo-guṇa ''by simply hearing about Kṛṣṇa in the ''Bhagavad-gītā'' or from the ''Śrīmad-Bhāgavatam''. That is the recommendation. |
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