|
|
Line 10: |
Line 10: |
| {{total|1}} | | {{total|1}} |
| {{toc right}} | | {{toc right}} |
| [[Category:This]]
| |
| [[Category:Body]] | | [[Category:Body]] |
| [[Category:True]] | | [[Category:True]] |
Line 16: |
Line 15: |
| [[Category:We Do Not (Disciples of SP)]] | | [[Category:We Do Not (Disciples of SP)]] |
| [[Category:Say]] | | [[Category:Say]] |
| [[Category:It Is]]
| |
| [[Category:False]] | | [[Category:False]] |
| [[Category:Bodily]] | | [[Category:Bodily]] |
Line 24: |
Line 22: |
| [[Category:Our Feelings (Disciples of SP)]] | | [[Category:Our Feelings (Disciples of SP)]] |
| [[Category:How Can I (Prabhupada)]] | | [[Category:How Can I (Prabhupada)]] |
| [[Category:That]]
| |
| [[Category:Body]] | | [[Category:Body]] |
| | [[Category:Questions Posed by Srila Prabhupada]] |
| | [[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Room Conversations, 1975]] |
| | [[Category:Prabhupada Speaks - in Australasia, Perth]] |
| </div> | | </div> |
| <div id="section"> | | <div id="section"> |
Line 38: |
Line 39: |
| </div> | | </div> |
|
| |
|
| | |
| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/750506ED-PERTH_clip03.mp3</mp3player> |
| <div class="quote_link"> | | <div class="quote_link"> |
| [[Vanisource:750506 - Conversation - Perth|750506 - Conversation - Perth]] | | [[Vanisource:750506 - Conversation - Perth|750506 - Conversation - Perth]] |
Line 44: |
Line 47: |
| Prabhupāda: Where is difficulty to understand? If it is not understood, put your question and try to understand. | | Prabhupāda: Where is difficulty to understand? If it is not understood, put your question and try to understand. |
|
| |
|
| Amogha: In verses like this one, when there is the multi-use of one word, like the word ātmā is mentioned here to refer to four potential meanings. Sometimes professors and some scholars argue on the point, "How do we know which one of the meanings is used in this verse?" | | Amogha: In verses like this one, when there is the multi-use of one word, like the word ''ātmā'' is mentioned here to refer to four potential meanings. Sometimes professors and some scholars argue on the point, "How do we know which one of the meanings is used in this verse?" |
|
| |
|
| Prabhupāda: Any one you can take, and it will be explained. Yes. | | Prabhupāda: Any one you can take, and it will be explained. Yes. |
Line 56: |
Line 59: |
| Prabhupāda: Yes, this body is true. We have got body. We don't say it is false. It is true. Bodily pains and pleasures we feel, so how can I say that the body is false? The bodily needs, bodily pains and pleasures, there we are affected. So how you can say it is false? Similarly the mind, and soul is absolutely factual. So any item you take, you can understand by thorough study. | | Prabhupāda: Yes, this body is true. We have got body. We don't say it is false. It is true. Bodily pains and pleasures we feel, so how can I say that the body is false? The bodily needs, bodily pains and pleasures, there we are affected. So how you can say it is false? Similarly the mind, and soul is absolutely factual. So any item you take, you can understand by thorough study. |
|
| |
|
| Paramahaṁsa: In some cases, in a more controversial case, the word chosen, or the meaning chosen for a particular Sanskrit word, may change the whole meaning of the verse, but because... | | Paramahaṁsa: In some cases, in a more controversial case, the word chosen, or the meaning chosen for a particular Sanskrit word, may change the whole meaning of the verse, but because . . . |
|
| |
|
| Prabhupāda: Therefore you have to take the paramparā meaning. Because we are foolish, we cannot understand properly. Tad vijñārthaṁ sa gurum evābhigacchet (MU 1.2.12). Therefore, one has to go to guru and understand the meaning by paramparā system. You cannot make your own meaning. The meaning is already there. But if you cannot understand, then you should approach guru and understand the meaning by paramparā. | | Prabhupāda: Therefore you have to take the ''paramparā'' meaning. Because we are foolish, we cannot understand properly. ''Tad vijñārthaṁ sa gurum evābhigacchet'' (MU 1.2.12). Therefore, one has to go to ''guru'' and understand the meaning by ''paramparā'' system. You cannot make your own meaning. The meaning is already there. But if you cannot understand, then you should approach ''guru'' and understand the meaning by ''paramparā''. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |