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| {{terms|"Muni means mental speculators; manansi, thoughtful muni, thoughtful also - always absorbed in thoughts. So a thoughtful man or a great saintly person is not a great saintly person if he hasn’t got to propound a new theory"}} | | {{terms|"''muni'' means mental speculators; ''manansi'', thoughtful ''muni'', thoughtful also—always absorbed in thoughts. So a thoughtful man or a great saintly person is not a great saintly person if he hasn't got to propound a new theory"}} |
| {{notes|}} | | {{notes|}} |
| {{compiler|Ratnavali}} | | {{compiler|Ratnavali}} |
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| [[Category:Mental Speculators]] | | [[Category:Mental Speculators]] |
| [[Category:Thoughtful]] | | [[Category:Thoughtful]] |
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| [[Category:Always]] | | [[Category:Always]] |
| [[Category:Absorption]] | | [[Category:Absorption]] |
| [[Category:Thought (as in to think)]] | | [[Category:Thoughtful Men]] |
| [[Category:Man]]
| | [[Category:Great Saints]] |
| [[Category:Great]] | | [[Category:Saintly Persons - Devotees of God]] |
| [[Category:Saintly Persons]] | |
| [[Category:Is Not]] | | [[Category:Is Not]] |
| [[Category:Have Not]] | | [[Category:Have Not]] |
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| [[Category:New]] | | [[Category:New]] |
| [[Category:Theory]] | | [[Category:Theory]] |
| | [[Category:Prabhupada Speaks - Lectures, 1966 - 1977]] |
| | [[Category:Prabhupada Speaks - Lectures, 1974]] |
| | [[Category:Prabhupada Speaks - Lectures, Bhagavad-gita As It Is]] |
| | [[Category:Prabhupada Speaks - in India, Vrndavana]] |
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| | <mp3player>https://vanipedia.s3.amazonaws.com/clip/740210BG-VRNDAVAN_clip0.mp3</mp3player> |
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| [[Vanisource:740210 - Lecture BG 04.03 - Vrndavana|740210 - Lecture BG 04.03 - Vrndavana]] | | [[Vanisource:740210 - Lecture BG 04.03 - Vrndavana|740210 - Lecture BG 04.03 - Vrndavana]] |
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| | :''bhakto 'si me sakhā ceti'' |
| :bhakto 'si me sakhā ceti | | :''rahasyaṁ hy etad uttamam'' |
| :rahasyaṁ hy etad uttamam | | :([[vanisource:BG 4.3 (1972)|BG 4.3]]) |
| :([[Vanisource:BG 4.3|BG 4.3]]) | |
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| So this verse we discussed last night, that this bhagavad-bhakti-yoga is not a new thing. It is purātanaḥ. Kṛṣṇa says, yogaḥ proktaḥ purātanaḥ ([[Vanisource:BG 4.3|BG 4.3]]). So just like I was discussing now with Dr. Kapoor, our philosophy is not new: purātanaḥ—the old thing. At the present moment it is a fashion to propound a new kind of philosophy. Not only now; formerly also, as it is said in the Bhāgavatam, nāsāv munir yasya mataṁ na bhinnam ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). A muni is not a muni… Muni means mental speculators; manansi, thoughtful muni, thoughtful also—always absorbed in thoughts. So a thoughtful man or a great saintly person is not a great saintly person if he hasn’t got to propound a new theory—nāsāv munir yasya mataṁ na bhinnam ([[Vanisource:CC Madhya 17.186|CC Madhya 17.186]]). That is the modern philosophical way, researchment. This philosopher's contribution is up to this; and this philosopher… We have also such things. Just like our Gauḍīya Vaiṣṇava and Rāmānujācārya Vaiṣṇava. Rāmānujācārya Vaiṣṇava, they appreciate the service of the Lord up to sakhya-rasa—viśrambha-sakhya—with awe and veneration. Śānta, dāsya, sakhya, up to this information, Rāmānujācārya. But Mādhavācārya sampradāya, they have got up to mādhurya-rasa. And Caitanya Mahāprabhu propounded this mādhurya-rasa. | | So this verse we discussed last night, that this ''bhagavad-bhakti-yoga'' is not a new thing. It is ''purātanaḥ''. Kṛṣṇa says, ''yogaḥ proktaḥ purātanaḥ'' ([[vanisource:BG 4.3 (1972)|BG 4.3]]). So just like I was discussing now with Dr. Kapoor, our philosophy is not new: ''purātanaḥ''—the old thing. At the present moment it is a fashion to propound a new kind of philosophy. Not only now; formerly also, as it is said in the ''Bhāgavatam, nāsāv munir yasya mataṁ na bhinnam'' ([[vanisource:CC Madhya 17.186|CC Madhya 17.186]]). A ''muni'' is not a ''muni'' . . . ''muni'' means mental speculators; ''manansi'', thoughtful ''muni'', thoughtful also—always absorbed in thoughts. So a thoughtful man or a great saintly person is not a great saintly person if he hasn't got to propound a new theory—''nāsāv munir yasya mataṁ na bhinnam'' ([[vanisource:CC Madhya 17.186|CC Madhya 17.186]]). That is the modern philosophical way, researchment. This philosopher's contribution is up to this; and this philosopher . . . we have also such things. Just like our Gauḍīya Vaiṣṇava and Rāmānujācārya Vaiṣṇava. Rāmānujācārya Vaiṣṇava, they appreciate the service of the Lord up to ''sakhya-rasa—viśrambha-sakhya''—with awe and veneration. ''Śānta, dāsya, sakhya'', up to this information, Rāmānujācārya. But Mādhavācārya ''sampradāya'', they have got up to ''mādhurya-rasa''. And Caitanya Mahāprabhu propounded this ''mādhurya-rasa''. |
| </div> | | </div> |
| </div> | | </div> |
| </div> | | </div> |