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If you have God, you chant the holy name of that God. I don't say that You chant the holy name of my God. You chant the holy name of your God. God is one. Just like water. Somebody says water, somebody says pani, somebody says jala, but the end is water: Difference between revisions

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Latest revision as of 23:53, 3 January 2025

Expressions researched:
"If you have God, you chant the holy name of that God." |"I don't say that" |"You chant the holy name of my God." |" You chant the holy name of your God. God is one. Just like water. Somebody says" |"water," |"somebody says" |"pāni," |"somebody says" |"jala," |"but the end is, the aim is, water"

Conversations and Morning Walks

1975 Conversations and Morning Walks

"You chant the holy name of God. If you have God, you chant the holy name of that God." I don't say that "You chant the holy name of my God." You chant the holy name of your God. God is one. Just like water. Somebody says "water," somebody says "pāni," somebody says "jala," but the end is, the aim is, water. Similarly, God . . . I may say "Kṛṣṇa," you may say "Jehovah," the Muslims may say "Allah," or others may say something else, but the aim is God.

Prabhupāda: Any man's God. God is one. God cannot be two. But we are thinking . . .

Justin Murphy: Roman Catholics don't agree with you on that, do they? Roman Catholics have their own God.

Prabhupāda: No, no. No, no.

Justin Murphy: And this is one of the problems. It's nowhere near as simple as, I am sure, as you suggest, and I wish it were.

Prabhupāda: No, no. It is simple. It is simple.

Justin Murphy: The Roman Catholics are a jealous people. Roman Catholics are jealous religious people. They refuse even still to accept, for example, that Anglicans pray in the same way as they do. They refuse to accept that Anglicans pray as well as they do.

Prabhupāda: No, one thing is that it may be Anglican, may be Roman Catholics, may be Christian, may be Hindu or Muslim or anyone. Whether they have God in their conception of religion or not? Do they have God or no God?

Justin Murphy: Well they all have. They must have, to be a religion.

Prabhupāda: So I am asking that "You chant the holy name of God. If you have God, you chant the holy name of that God." I don't say that "You chant the holy name of my God." You chant the holy name of your God. God is one. Just like water. Somebody says "water," somebody says "pāni," somebody says "jala," but the end is, the aim is, water. Similarly, God . . . I may say "Kṛṣṇa," you may say "Jehovah," the Muslims may say "Allah," or others may say something else, but the aim is God.

Justin Murphy: Well, why aren't we better off, then? Because obviously, therefore, going on what you've just said, there are a lot of people in Australia every day, perhaps certainly once every week, chanting the name of their God. Why, then, do we still have problems?

Prabhupāda: No, problem . . .

Justin Murphy: Are there not enough people chanting to their God or to the one God?

Prabhupāda: So problems . . . suppose if you are . . . aborigines, they have God? They have their name of God?

Justin Murphy: Yes, well, they have multiple gods, yes.

Prabhupāda: So if they chant the holy name of God, there is no loss. At least there is no loss.