We don't think that, that "Why you are forced to leave?" That we do not think. But that's a fact. I am living very comfortably with my society, family. "Society, friendship and love, divinely bestowed upon man," there is one poetry. That's all right. But it is so nice, it is so pleasing, but one day comes, "Please get out." Finished. You cannot protest. You cannot say that, "I have worked so hard. I have made my country, my family, my house so nice. Why I shall get out?" "No. You must." Or "Let me stay here for some days more." "No, not even a second. You must get out."
We cannot consider all these points. We are simply attached: "Oh, this is my country. This is my family. This is my land. This is my kinsmen. This is . . ." So many "this is my, my, my, my, my." But if it is yours, why you are forced to get out of these things? What is the answer? Who will answer this? Huh? And there is no certainty. Suppose you are making a very nice house, very nice apartment. There is no guarantee that you will be able to enjoy this family life, house and everything. Not forever; that is no question. Even you do not know how many years you will be allowed. Any moment you can be driven out. Any moment.
So this is intelligence. This is intelligence. When a man comes to inquire this point that, "Why I am forced to leave my comfortable position?" I may be now American or Australian, very nice living, very nice motorcar, roads, everything, but why I am forced to leave immediately? This is the problem of life. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Bhagavad-gītā says that: "You may think of yourself as very happy within this material condition. You may think. That is called māyā. Actually, it is not happiness. I am working very hard day and night to decorate my country, my society, my family, my house, everything. That is not very happiness, working very day and night. But it is māyā. I am working day and night very hard, and I am still thinking I am very happy.