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Subcategories Pages in category
This category has the following 30 subcategories, out of 30 total.
D
E
G
I
M
P
R
S
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Pages in category "Meaning"
The following 327 pages are in this category, out of 327 total.
2
- Exact meaning
- If the meaning is clear, there is no chance of interpreting; if the meaning is not clear, then you can interpret
- ISOKRISHNA has got two-fold meaning. It means International Society for Krishna Consciousness, and also, that Krishna is the All-Attractive Supreme Personality of Godhead. So it is all-round perfect
A
- A devotee is always under the protection of the Lord, and therefore the assurance of protection by Maharaja Pariksit could never be without meaning
- Acapalam, determination, means that one should not be agitated or frustrated in some attempt. There may be failure in some attempt, but one should not be sorry for that; he should make progress with patience and determination. BG 1972 purports
- According to Sanskrit grammar the subject matter already known should be placed before the unknown so that its meaning will not be misconstrued
- Actually Radharani inquired from Krsna, "Where is Your dress?" But Krsna took the meaning as residence, and He replied to Radharani, "My dear captivated one, at the present moment my residence is in Your beautiful eyes"
- After being born, Daksa, by the superexcellence of his bodily luster, covered all others' bodily opulence. Because he was very expert in performing fruitive activity, he was called by the name Daksa, meaning "the very expert"
- After this, Lord Krsna and Arjuna entered a vast spiritual water. This spiritual water is called the Karana Ocean, which means that this ocean is the origin of the creation of the material world
- After uttering the word 'atmaramah' fifty-eight times and taking 'ca' in a sense of aggregation, one may add the word 'munayah.' That will mean that great sages also render devotional service to Lord Krsna. In this way there are fifty-nine meanings
- All glories to Sri Caitanya, who acted as the eastern horizon where the sun of the atmarama verse rose. He manifested its rays in the form of different meanings and thus eradicated the darkness of the material world. May He protect the universe
- All kinds of liberation exist under the feet of the Supreme Personality of Godhead; therefore He is known as mukti-pada. According to another meaning, mukti is the ninth subject, and the Supreme Personality of Godhead is the shelter of liberation
- All that was spoken by the great sages was very sweet to hear, full of meaning and appropriately presented as perfectly true. So after hearing them, Maharaja Pariksit, desiring to hear of the activities of Lord Krsna, the P of G, congratulated the sages
- All the Mayavadi sannyasis said, "Your Holiness, kindly know from us that we actually have no quarrel with Your refutation of these meanings, for You have given a clear understanding of the sutras"
- Although Krsna is always very satisfied by nature, when Maharaja Yudhisthira asked this question the Lord became even more satisfied because this question and its answer would bear a great meaning for the entire Krsna conscious society
- Although the Paramatma sits beside the jivatma as a friend, the jivatma, or living entity, does not know it. Consequently he is described as avijnata-sakha, meaning one who has an unknown friend
- Although the word 'hari' has many different meanings, two of them are foremost. One meaning is that the Lord takes away all inauspicious things from His devotee, and the second meaning is that He attracts the mind by ecstatic love for God
- Although the words 'sri' and 'laksmi' convey the same meaning and are therefore almost redundant, they are nevertheless not redundant
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters (of CC) - CC Intro
- An unknown object should not be put before the known subject because the object has no meaning if the subject is not first given
- Ananda, pleasure, means varieties. Variety is the mother of enjoyment. Without varieties . . . just like we prepare from grains, sugar, ghee, hundreds of varieties. If you simply give grain, ghee and sugar, it will not be enjoyable
- Anartha means meaningless. No artha. Artha means meaning. So if we want to stop this anartha, misconception of life, then we have to take to bhakti-yoga
- Another meaning may be krsna-varnam ete. One way you can take, krsna-varnam means caste, or category. So if He comes to the category of visnu-tattva, or Krsna, but His color, complexion, is not Krsna, not black
- Another significant word is arbha-bhavat, which means "from very childhood." Another meaning is "from being very affectionate to children." In other words, paramahamsa life is dedicated for the benefit of others
- Anyone who has got little control, he can be called isvara. That is the dictionary meaning. But even the original isvaras, namely Brahma, Visnu, Mahesvara, they are also not supreme isvara. The supreme isvara is Krsna
- As far as the word muni is concerned, there are additional meanings. The word also refers to a bird and a large black bee
- As mentioned above, the word 'ca' can be used to mean 'aggregate.' According to this meaning, all the atmaramas and munis engage in Krsna's service. Besides 'aggregate,' there is another meaning of the word 'ca'
B
- Because the Lord is on the absolute platform, there is no difference between the holy name of the Lord and the Supreme Lord Himself. There are different names for the Supreme Lord, and these names have different purposes and meanings
- Because you are rascal, you do not know. You learn it. One who knows the meaning. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). You are fool, rascal. How can you know the meaning? You must have to go to the real person
- Before the creation, the Lord existed as a person, as indicated by the word aham. When Prajapati Daksa saw Him as a person, who was beautifully dressed and ornamented, he actually experienced the meaning of this word aham through devotional service
- Bhagavan is the Supreme Personality of Godhead, Krsna, but if a devotee serves Him with full faith, the meaning of the Vedic literature is revealed to him
- Brahma means unlimitedly great and unlimitedly expanding
- Brahma said, "So-called liberation and bondage have no meaning for a person who is already engaged in Your devotional service, just as a rope is not fearful to a person who knows that it is not a snake"
- Brahma-vadinam means those who talk about the Absolute Truth but have not yet come to a conclusion. Generally brahma-vadi refers to the impersonalists or to those who are students of the Vedas
- By chanting this Hare Krsna mantra, any part of the world, although they do not know the meaning, they chant and they join and they become rectified, and they become bright-faced. That is the verdict
- By your pure example and following regulative principles you will be spiritually strong and attract many Italians who are looking for the actual meaning to life
C
- Caitanya Mahaprabhu says the, the person whose name we chant, holy name, in each, in each holy Allah, or something like that, that is not objected if it is actually meaning the Supreme
- Caitanya Mahaprabhu teaches us that we should only beg God for His service life after life. This is the actual meaning of the Hare Krsna maha-mantra
- Caitanya stated that if Damodara Pandita would give Him permission, He would go to see the King. There was deep meaning in this statement, for it is a warning that Damodara should not dare criticize the Lord, for it was not befitting his position
- Chanting of Hare Krsna with 108 beads means that we are surpassing the study of 108 Upanisads. Another meaning is that there are 108 damsels who served Krsna with all respect at Vrndavana. So that is also another explanation, 108
- Complete surrender is desired by Krsna, as He indicates in the last chapter of Bhagavad-gita (BG 18.66): sarva-dharman parityajya mam ekam saranam vraja. The word saksat, meaning "directly," is very significant
D
- Daksa got up as if he were awakened from deep sleep. In Sanskrit this is called supta ivottasthau. The meaning is that after a man awakens from sleep, he immediately remembers all the duties which he must execute
- Dehinah means the one who possesses this body. That is meaning, the dehinah. Just like in Sanskrit word, guninah. Guninah means one who has got some special attributes
- Describing Laksmi as possessed of sri (opulence) offers a difference in meaning with a tinge of repetition. This is the second ornamental use of words
- Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself
E
- Each and every word is very carefully selected in Sanskrit, and they have got immense meaning, full of meaning
- Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarama appeared on the earth as a ksatriya, all the brahmanas and sages stood up because they knew who Lord Balarama was
- Even after accepting sannyasa, Caitanya Mahaprabhu retained the name "Caitanya," meaning a humble servant of a sannyasi. Sarvabhauma Bhattacarya appreciated this very much
- Every Sanskrit word has got elaborate meaning. Grhastha means one who stays in grha, in house. He is called grhastha
- Everyone is executing his occupational duty. I give this meaning, "Dharma means occupational duty." It is not a sentiment, faith. Occupational duty. That is called dharma. Brahmacari's dharma, grhastha's dharma, vanaprastha's dharma - occupational duty
- Everyone knows God is great. "Great" means everyone is small; He is great. Nobody is equal to Him. Nobody is greater than Him. That is the meaning of greatness
F
- First of all to study the situation by observation, & then practically, when you are able to make an experiment, then it is science. Otherwise, theoretical knowledge has no meaning. So in order to know that science, one has to approach a perfect teacher
- Foolish commentators say that kuruksetra means the body and that panca-pandava refers to the five senses. In this way they distort the meaning, and people are misled
- For all living entities to be attracted toward Krsna is natural, and therefore the Lord's real name is Krsna, meaning He who attracts everyone and everything
- For iron to be attracted by a magnet is natural. Similarly, for all living entities to be attracted toward Krsna is natural, and therefore the Lord's real name is Krsna, meaning He who attracts everyone and everything
- For the translation of the Supreme Personality of Godhead, you can say either Paramesvara or Bhagavan. Paramatma or Antaryami is good for localized Super-soul. If you can give the meaning of all the sanskrit words, that will be best
- Formerly, the Vedas were heard by the student from the spiritual master, and thus the Vedas became known as sruti, meaning - that which is heard
- Friendly talking cannot give any good result, simply waste of time. But when there is talking between disciple and the spiritual master, that has got meaning
G
- Gandhi, he wanted to prove, from Bhagavad-gita, nonviolence. The Bhagavad-gita is being preached in the battlefield, and it is completely violence. How he can prove? Therefore he is dragging the meaning out
- Garga Muni said, "Because your family and the family of the Yadus are so intimately connected & attracted, His name will also be Sankarsana." This means that Garga Muni awarded three names to the son of Rohini - namely Balarama, Sankarsana and Baladeva
- Garga Muni used the word sama, meaning "equal," because he wanted to treat Krsna as the Supreme Personality of Godhead who had become Nanda Maharaja's son
- Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life
- Going to the higher planetary system means to achieve higher standard of life, but that does not mean solution of material problems
- Gosvami or svami, the same meaning: one who has been able to control the senses. Generally everyone is controlled by the senses. When one becomes controller of the senses, then he is gosvami
H
- Having first given hints about the verse describing the principal reason why the Lord appeared, now I shall manifest its full meaning
- He (Caitanya Mahaprabhu) indirectly said, "You are explaining the meaning foolishly." Later He said, - The verses of Vedanta-sutra are just like sunshine, but your explanations are like clouds that cover them
- He (Jarasandha) specifically addressed Krsna as purusadhama, meaning "the lowest among men." Actually Krsna is known in all Vedic scriptures as Purusottama, the highest among men
- He is simply using that better intelligence for animalism. This is the meaning. He has no education how to utilize the better intelligence. Therefore he is utilizing only in animalism
- He was to be arrested by the Yamaduta for purification. That was his external affair. But by chance, by the grace of the Lord, at the time of his death he chanted "Narayana," not exactly meaning the Supreme Lord Narayana, but his son's name was Narayana
- Hiranyakasipu condemned his Vaisnava son Prahlada for being durvinita-ungentle, uncivilized, or impudent. Srila Visvanatha Cakravarti Thakura, however, has derived a meaning from this word durvinita by the mercy of the goddess of learning, Sarasvati
- His (Maha-Visnu) neck was decorated with the Kaustubha jewel, and His chest was marked with the symbol of Srivatsa, which means “the resting place of the goddess of fortune.”
- How can there be meaning to the word "lord" if there is no one to overlord? The conclusion is that the living entities are considered to be expansions of the energy of the Supreme Lord, and the Lord, the Personality of Godhead, Krsna, is the energetic
I
- I do not know the deep meaning of Sri Caitanya Mahaprabhu's activities. As far as possible I shall try to explain them externally
- I don't think that Hayagriva is at fault. He has not changed the meaning or the philosophy in any way. But if you like to use the original manuscript, then if it is possible, you can use it
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I have now described the different meanings of the eleven separate words. Now let Me give the complete meaning of the sloka, as it is applied in different places
- I have thus explained sixty different meanings, and all of them aim at the service of Lord Krsna. After giving so many examples, that is the only meaning
- I have thus repeated the principal pastimes and their meaning, for by such repetition one can remember the descriptions in the book
- Idle brain is a devil's workshop. If they're not directed, then think like devil. We are thinking rightly because we are taking direction from Krsna, the most perfect. Therefore our thinking has meaning
- If a person is born of a brahmana father but has no brahminical qualification, he is called brahma-bandhu or dvija-bandhu. This means that a brahmana or a ksatriya is not accepted simply by birth
- If by your presence in a centre the devotees become enlivened, that is the sign of successful preaching. It is not very difficult. Just read from my books and try and explain the meaning in your own words
- If one diverts his attention to studying many books, he cannot fix his mind in devotional service, nor can he understand many scriptures, for they are full of grave statements and meanings
- If temples print independently it will be at the cost of the books I am myself printing, and could eventually cause the financial ruin of the BBT meaning I could not order new books from the printer
- If the Supreme Lord as Supersoul does not give such facilities (to fulfill material desires), then there is no meaning to independence. BG 1972 purports
- If the Vedanta-sutra is explained by Vyasadeva himself, who has written it, its original meaning can be understood by the people in general
- If you accept Bhagavad-gita as the book of authority, you cannot change the meaning. That is not allowed. What right? If you have got some opinion, if you have got some philosophy, you can write in your own book
- If you misinterpret, that "With this grammatical addition or grammatical alteration this meaning can be derived," no. That is malinterpretation. Real understanding is bhaja govindam
- If you say God is beyond your experience, that you have no experience of God. This is clear meaning. Why do you go round about
- If you want to be situated on the superior platform of understanding the meaning of religion, then this is the only way at the present moment, in this age. Because other processes are very difficult
- In all the sastras, the guru is respected as Krsna is respected. Saksad-dharitvena. Haritva. Hari means Lord. Samasta-sa . . . in all the scriptures, guru is accepted as Krsna
- In Bhagavad-gita the Personality of Godhead always says mam, "unto Me," but the rascals misinterpret the clear meaning. Mam is the Supreme Personality of Godhead
- In its combination in this compound word the intended meaning of equality with Laksmi is lost, because the word 'dvitiya' ('second') is the unknown
- In order to present their (Mayavadi atheists) false, imaginary meanings, they must adopt so much word jugglery and grammatical interpretation that they finally become ludicrous
- In relation to the Supreme Lord, all beings are to be respected. Therefore a devotee refers to others as "prabhu," meaning "My dear sir, my dear lord." Submissiveness is a qualification for a devotee of the Lord
- In summary, Krsna is the meaning behind all the words in the Atmarama verse. Up to this point Lord Caitanya spoke only of the introduction to the Atmarama verse. Next He explains its real position
- In the age of Kali there will be no meaning to propaganda crying to stop corruption in the state
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the grossest sense, the word atma - "self" - refers to the body. In the subtler sphere the mind or intelligence is the atma, and in the real sense atma means the soul
- In the light of the actual facts, they (bhoga and tyaga) have no actual meaning. Bhoga is thievery, and tyaga, renunciation of what never belonged to us, is a form of lunacy
- In the material platform your interest, my interest, sometimes clash. There may be fight. But why fight on religious, mean God consciousness? If everyone is God conscious, where is the question of fight?
- In the Siva Purana the Supreme Personality of Godhead told Lord Siva: "In Kali-yuga, mislead the people in general by propounding imaginary meanings for the Vedas to bewilder them"
- In the sutra there are so many meanings. Then the Upanisads, 108 Upanisads, they are also Vedic. Then they were explained further for ordinary men - the Puranas. They are also Vedas. Then it was further explained by Mahabharata
- In the word 'dvitiya-sri-laksmi' ('a second all-opulent goddess of fortune'), the quality of being a second Laksmi is the unknown. In making this compound word, the meaning became secondary and the originally intended meaning was lost
- In this way, one can repeat the word 'atmaramah' with 'ca' for each of the fifty-eight meanings. By following the rule previously stated and rejecting all but the last, we retain that which represents all the meanings
- In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding the Vedas
- In Vedic literature there are some difficult passages, but the meaning or the purpose should be learned from a bona fide spiritual master. That is the process for understanding Vedas. BG 1972 purports
- Inner meaning
- Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are
- Isvara means controller, powerful. Even the demigods, they are also isvaras. You are also isvara. I am also isvara. Isvara means controller. Anyone who has got little control, he can be called isvara. That is the dictionary meaning
- It should not be concluded that a person in the mode of goodness does not dream. Here dream means too much sleep. BG 1972 purports
J
- Just like Prahlada Maharaja, Prthu Maharaja, they were kings, very opulent kings, Dhruva Maharaja. So still they were great devotees. Not only ordinary devotees - mahajanas. So this bhoga-tyaga has no meaning. It has no benefit. One has to become devotee
- Just read from my books and try and explain the meaning in your own words. It does not matter that you are not so expert at Sanskrit
K
- Krishna Consciousness is developed by following two parallel lines, means service of Krishna, and service of the Spiritual Master. This is the secret of success
- Krsna consciousness is a type of morality which is above social meaning. It is transcendental. Social means guided by the three modes of material nature. But Krsna's order is above, transcendental
- Krsna is the Godhead because He is all-attractive. Outside the principle of all-attraction, there is no meaning to the word "Godhead"
- Krsna may do anything supposedly abominable in material life, yet still He is attractive. Therefore His name is Krsna, meaning "all-attractive." This is the platform on which transcendental loving affairs and service are exchanged
- Krsna said, "They are called atmarama, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous"
- Krsna was attempted to be killed by Kamsa class of men and his company, the demons. So it will be there; it is already there. Don't be disappointed, because that is the meaning that it is successful
- Krsna's speech is far sweeter than nectar. Each of His jubilant words is full of meaning, and when His speech mixes with His smile, which is like camphor, the resultant sound and the deep meaning of Krsna's words create various transcendental mellows
- Krsna, the Parabrahman, or the Supreme Brahman, being always situated in full knowledge, is never overcome by such activities. Therefore Krsna is called Acyuta, meaning "He who never falls down"
- Kuruksetra is still there in India, but these so-called learned scholars, politicians, they're squeezing out some meaning out of Kuruksetra. What is the necessity? Kuruksetra is a place where actually, historically the battle took place
L
- Let me first offer my respectful obeisances unto Lord Caitanya Mahaprabhu, who is the ultimate goal of life for one bereft of all possessions in this material world and is the only meaning for one advancing in spiritual life
- Let us (Rupa & Sanatana) submit one piece of information before You, dear God. It is not at all false but is full of meaning. It is this: If You are not merciful upon us, then it will be very, very difficult to find more suitable candidates for Your mercy
- Lord Caitanya considered, "without wife, there is no meaning to householder life." Thus the Lord decided to marry
- Lord Caitanya thought, "My name is Visvambhara, 'one who maintains the entire universe.' Its meaning will be actualized if I can fill the whole universe with love of Godhead"
- Lord Sri Caitanya Mahaprabhu replied, "The word 'mukti-pade' has another meaning. 'Mukti-pada' directly refers to the Supreme Personality of Godhead"
- Lord Sri Krsna is the primeval Lord, and if any transcendental nomenclature for the absolute Personality of Godhead is to be accepted, it should be the name Krsna, meaning "all-attractive"
M
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Many other commentators due to poor fund of knowledge tamper with the lines of Bhagavad-gita and twist the meaning for their personal motives, but we do not do like that. We present it exactly as it is; without any additions or subtractions
- Material happiness or opulence means gratification of the senses, especially the genitals, the tongue and the mind
- Mayavadi sannyasis accept the meanings expressed in the explanations of the Vedanta-sutra by Sankaracarya, which are based on monism. Thus they explain the Vedanta-sutra, the Upanisads and all such Vedic literatures in their own impersonal way
- Meditation means concentration upon the lotus feet of the Lord. Lotus feet indicate the SPG. But those who are impersonalists do not recognize the lotus feet of the Lord, and therefore their object of meditation is something impersonal
- Merely a house is not a home, for it is a wife who gives a home its meaning. If one lives at home with his wife, together they can fulfill all the interests of human life
- Mundane scholars can always discover novel meanings in Bhagavad-gita, and in this way they may certainly exhibit their mundane erudition - but this is all just the play of maya. The real essence of Bhagavad-gita cannot be transmitted through such persons
- My dear Sanatana, first hear the meanings of the other words, beginning with the word 'muni.' I shall first explain their separate meanings, then combine them
- My idea is that if we can connect this Kristo and Christ, that love of Godhead, there is some meaning. Because we, our Krsna consciousness movement means we are teaching people how to love God
N
- Narayana is so kind that although Ajamila did not mean real Narayana - he was meaning his son - but the affection was there for Narayana. So Narayana is so kind that consciously or unconsciously, if you chant the holy name of God, it goes to your credit
- Narottama dasa Thakura advises, sadhu-sastra-guru-vakya, hrdaye kariya aikya. The meaning is that one must consider the instructions of the sadhu, the revealed scriptures and the spiritual master in order to understand the real purpose of spiritual life
- Niyamagraha means not accepting the rules and regulation. Another meaning of niyamagraha means simply blindly following the rules and regulation, but he does not know for what he is doing that
- No one should try to squeeze out his own meaning by imperfect mundane knowledge
- Now hear the description of the five literary embellishments. There are two ornaments of sound and three ornaments of meaning
- Now, due to your association, another meaning has awakened. It is due to your devotional service that these waves of meaning are arising
O
- O Arjuna, you should know this as My inconceivable opulence. This is the meaning propagated by Lord Krsna in the Bhagavad-gita
- Omkara is known as the maha-vakya, or supreme sound. Whatever meaning is in the supreme sound omkara is further understood in the Gayatri mantra
- One cannot foolishly manufacture an interpretation of Bhagavad-gita and still bring about transcendental benefit. Anyone who tries to squeeze some artificial meaning for an ulterior motive is not one engaged anxiously in bona fide hearing of krsna-katha
- One may argue, "What is the difference, married sex and not-married sex? The business is the same." No, there is some meaning. This restriction mean to bring him to the position of the daivi sampat
- One may foolishly call a blind child Padmalocana, but such an appellation does not bear any meaning
- One morning, when Krsna came to Radha, Radha asked Him, "My dear Kesava, where is Your vasa at present?" The Sanskrit word vasa has three meanings: one meaning is residence, one meaning is fragrance, and another meaning is dress
- One should not indulge in the unauthorized act of twisting the meaning and thereby putting himself on the dangerous path of offense
- One who has unflinching faith in the Supreme Personality of Godhead. Yatha deve tatha gurau, similar faith in guru. For them the meaning of this Vedic literature becomes revealed. It is not by mundane scholarship
- One who misinterprets Bhagavad-gita, twisting out some meaning for his sense gratification, is a non-Aryan. Therefore commentaries on Bhagavad-gita by such persons should be immediately rejected
- Our lives have meaning and direction only in so far as we strive to attain this transcendental knowledge of Krsna consciousness, raja-vidya, which is the king of all knowledge
- Our mission is that Indians especially, they should take advantage of Bhagavad-gita - not by distorting the meaning. As it is. You cannot distort the statement of BG. Then you defy the authority of BG. Then you manufacture your own way. That is very bad
- Our mission is that Indians especially, they should take advantage of Bhagavad-gita - not by distorting the meaning. As it is. You cannot distort the statement of Bhagavad-gita. Then you defy the authority
- Outlines of thought are already there. You read one line, you can speak half an hour. They are so full of meaning. Provided you can express the meanings
P
- Pa, pha, ba. Ba means vyarthata, baffledness. And bha means bhaya, always fearful, "What will happen next?" And in this way, ma - mrtyu, marana. This is called material life. There is no more gain, simply pa, pha, ba, bha, ma. That's all
- Pandavas and the Kauravas, they wanted to fight. Yuyutsavah. That's all right. Where is the interpretation? They wanted to fight. They selected a nice place, dharma-ksetra, Kuruksetra, and there they fought. So it is, meaning is clear
- People have been misled by these so-called commentaries. There is no need of unnecessarily commenting on certain things. Commentary or interpretation required when things are not very clear. Then you can suggest - "The meaning may be like this."
- Persons who are impelled by lust and desire go to the demigods to derive some material benefit. Visvanatha Cakravarti Thakura uses the very specific words nasta-buddhayah, meaning “persons who have lost their sense or intelligence
- Please try to learn this Krsna science perfectly well and that will give ultimate meaning and perfection in your life
R
- Ramananda Raya directed the two girls how to dance and express the deep meaning of his songs through dramatic performances
- Real knowledge in the sastras may seem inconceivable in the beginning, but when put forward by the proper authority its meaning is revealed, and then one no longer has any doubts about it
- Real knowledge means to understand God. That is real knowledge. Vedais ca sarvair aham eva vedyah (BG 15.15). What is the Veda, Vedanta? To know Krsna, or God. Krsna and God, the same
- Recent trends show that without probing deeply into a subject, these Westerners uselessly debate direct and indirect meanings ad infinitum
- Regarding that Sanskrit student who bought six books, yes, our word meanings will induce any Sanskrit scholar to purchase
S
- Sadhavah (meaning "pious" or "well behaved") is very important, especially at the present moment. It is derived from the word sadhu. A perfect sadhu is one who is always engaged in the devotional service of the Supreme Personality of Godhead
- Sarva-bhavena means "in all-loving ecstasy." Bhava is the preliminary stage of elevation before the attainment of pure love of Godhead
- Sarvabhauma Bhattacarya replied, "I prefer bhakti to mukti. Although according to You there are two meanings to the word mukti, still, because this word is equivocal, when one hears the word mukti, he immediately thinks of becoming one with the Supreme"
- Simple meaning is that if Krsna instructed the sun-god, Vivasvan, then He went there as He comes here. That is natural conclusion
- Since I can understand Krsna according to these two meanings," Caitanya Mahaprabhu said, "what point is there in changing the verse?" Sarvabhauma Bhattacarya replied - I was not able to give that reading to the verse
- Since this (CC Antya 3.56) is a quotation from the Nrsimha Purana, this indicates that in the puranic age there must also have been mlecchas and yavanas (meat-eaters), and the words ha rama, meaning "condemned," were also uttered in those days
- Sisya means who abides by the rules. Or English "discipline." Either you take English or Sanskrit, the same meaning. Sisya means who accepts the ruling of his spiritual master; and disciple means the same thing
- So-called ethics, morality and law, good and bad, they are all rascaldom. It has no meaning. Because they are punishable
- So-called politicians, erudite scholars and philosophers who read Bhagavad-gita try to twist some meaning from it to suit their material purposes, but their misunderstandings of Krsna will not yield them any profit
- So-called scholars, philosophers and politicians exploit the importance of Bhagavad-gita by distorting its meaning for their own purposes. Therefore this verse (of SB 10.1.4) warns that krsna-katha should be recited by a person who is nivrtta-trsna
- Sometimes learned scholars describe "predominating" to mean a person intolerant of being neglected
- Sometimes someone tries to meditate upon the impersonal Brahman, which is described in Bhagavad-gita as avyakta, meaning unmanifested" or impersonal
- Sri Caitanya Mahaprabhu composed those eight stanzas to instruct the devotees, but He also personally tasted their meaning
- Sri Caitanya Mahaprabhu continued, "The Brahma-sutra, compiled by Srila Vyasadeva, is as radiant as the sun. One who tries to interpret its meaning simply covers that sunshine with a cloud"
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Sankaracarya gave up the direct method of Vedic knowledge and tried to present a meaning which is indirect. It is with this purpose that he wrote his Sariraka-bhasya commentary on the Vedanta-sutra
- Srila Rupa Gosvami says that although he has no expert knowledge about the sounds and meanings and mellows of the symptoms of ecstatic love, he has tried to give some examples of different varieties of love of Krsna
- Sripada Sankaracarya has described all the Vedic literatures in terms of indirect meanings. One who hears such explanations is ruined
- Sripada Sankaracarya has given his interpretation and imaginary meaning. It does not actually appeal to the mind of any sane man. He has done this to convince the atheists and bring them under his control
- Su means "very nice," and darsana means "observation"; by the grace of Lord Krsna’s disc, Sudarsana, everything can be seen very nicely, and nothing can remain in darkness
- Such unscrupulous deviation from the real meaning of the Vedanta-sutra has created a class of men who by word jugglery try to derive various indirect meanings from the Vedic literatures, especially the Bhagavad-gita
- Sukadeva said: O King, unless one is influenced by the energy of the S.P.G, there is no meaning to the relationship of the pure soul in pure consciousness with the material body. That relationship is just like a dreamer's seeing his own body working
- Sutra means codes. Just like they have got code book. One word, it is meaning so many other things. Businessmen, they have got codes. When they send cable to their customer or to their principle, they use some codes
T
- Tama means "darkness," and ut means "above, transcendental"; therefore, uttama means "above the darkest region of the material world
- That Absolute Truth is aware of everything, directly and indirectly, of all this creation. In this way, if you step-by-step study, it is not very difficult so far the word meanings are concerned, but it is a question of realization
- That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears
- The argument that the scorpion comes from cow dung, meaning that a living entity comes from matter, is also unsound
- The asuras are described here as mudha-dhiyah, meaning that they are captivated by ignorance, just like the ass. The demons were captivated by the false, glaring beauty of this material form, and thus they embraced her (the evening twilight)
- The Christians say, "God is great." The Muslim also say that allah akbar. That is also same meaning. The Vedic literature also says, Brahman, Parabrahma. Brahman means the greatest
- The Christians say, "God is great." The Muslim also say that allahu akbar. That is also same meaning. The Vedic literature also says Parabrahman. Brahman means the greatest
- The consciousness of the living entity who falsely presents himself as the enjoyer of the material world is called jiva-kosa, which means imprisonment by the false ego
- The demons are described in the Bhagavad-gita as duskrtis, or miscreants. Krti means "very meritorious,” but when duh is added it means "abominable"
- The devotee said, "When a devotee dances in ecstatic love, there are manifestations of symptoms which are called sattvika. Sattvika means that they are from the transcendental platform"
- The difficulty is that people are not educated to understand this simple philosophy. They think that advancement of civilization means increasing sense gratification
- The difficulty is there is no brahmana, there is no ksatriya. There are only the vaisyas and the sudras, belly, vaisya means belly and sudra means the leg. So if, out of the four divisions, one is wanting, the society must be in chaotic condition
- The first line of the original four verses runs, aham evasam evagre. The word aham is misinterpreted by the Mayavada school into meanings which no one but the interpreter can understand
- The gopis of Vrndavana who are attached to Krsna in conjugal love can increase their ecstatic love up to the point of mahabhava, the greatest ecstatic love. These are some of the glorious meanings of the word 'bhakti'
- The impersonalist sometimes accepts a poor individual soul as being daridra-narayana, meaning that Narayana, the Supreme Personality of Godhead, has become poor. This is a contradiction
- The impersonalists, in order to establish their philosophy, accept these discussions (in the Upanisads and Vedanta-sutra) in terms of laksana-vrtti, or indirect meanings
- The intention of the Bhagavad-gita is known by Krsna, the author. So we have to understand the intention of the author. We cannot exact any meaning by our own scholarship which is different from the intention of the author
- The Kumaras are called naisthika-brahmacari, meaning they are never to marry
- The Lord (Caitanya) gave sixty different meanings to the word atmarama. In addition, He said that atma means: the living entity, beginning from the first living creature, Brahma, down to the ant
- The Lord (Caitanya), being one and many at the same time, was exhibiting the variegatedness of His pastimes. This is the meaning behind His mysterious exhibition
- The Lord comes to deliver the devotee, but the devotee is already delivered. Therefore the word vidambanam, meaning "bewildering," is used in this verse (SB 1.8.29) because this appears contradictory
- The Lord is next addressed as Bhakta-priya, meaning "He who is very dear to His devotees" or - He who is very affectionate to His devotees
- The Lord replied to Bhattacarya, I am simply listening to you because you said that it is the duty of every sannyasi to hear Vedanta-sutra. But as far as the meaning you are conveying is concerned - I cannot understand that
- The Mayavadi philosophers explain the word maya as meaning "illusion" or "falseness." However, there is another meaning of maya - that is, causeless mercy
- The meaning is the same (Prakrit and Sanskrit), but the native language is different. It was spoken to Krsna by Madhumangala as he read Him a letter from Srimati Radharani
- The meaning of the aphorisms in the Vedanta-sutra contain clear purports in themselves, but other purports you presented simply covered the meaning of the sutras like a cloud
- The meaning of the word 'udara-dhi' is buddhiman - intelligent or considerate. Because of this, even for one's own sense gratification one engages in the devotional service of Lord Krsna
- The name Radha is derived from this verse (SB 10.30.28), from the words anayaradhitah, meaning - by Her the Lord is worshiped
- The original commentary is given by the author himself, Vyasadeva, in the form of Srimad-Bhagavatam. To understand the actual meaning of the Vedanta-sutra, we must refer to the commentary made by the author himself
- The original purpose of the text must be maintained. No obscure meaning should be screwed out of it, yet it should be presented in an interesting manner for the understanding of the audience. This is called realization
- The potencies of the syllables bha, ga and va apply in terms of many different meanings. Through His different potent agents, the Lord protects and sustains everything
- The proper meaning of the word 'brahma' is the Supreme Personality of Godhead, who is one without a second and without whom nothing else exists
- The purport of the Vedanta-sutra is very difficult for an ordinary person to understand, but Vyasadeva, out of his causeless mercy, has personally explained the meaning
- The saintly brahmana did not remain silent, but began to answer. These answers were not concocted by him. This is indicated by the words yatha-srutam, meaning "as I have heard from the authorities
- The seven different meanings of the word 'atma' are the Absolute Truth, the body, the mind, endeavor, firmness, intelligence and nature
- The Supreme Personality of Godhead is called ajita, meaning that no one can conquer Him, but a devotee, by strong devotional service and sincere attachment to the Supreme Personality of Godhead, can easily conquer Him
- The Twentieth Chapter tells how Lord Sri Caitanya Mahaprabhu recited His own eight stanzas of instruction and tasted their meaning in ecstatic love
- The two gross meanings refer to regulative devotional service and spontaneous devotional service. There are also thirty-two subtle meanings
- The use of the word 'ca' in different places produces different meanings. Over and above them, there is another meaning that is very important
- The use of the words 'laksmir iva' ('like Laksmi') manifests the ornament of meaning called upama (analogy). There is also the further ornament of meaning called virodhabhasa, or a contradictory indication
- The very word sudurdarsam (in BG 11.54), meaning difficult to see, suggests that no one saw that universal form. It also suggests that amongst the devotees there was no necessity of showing it. BG 1972 purports
- The word "ca" ("and") is used to connect a word or sentence with a previous word or sentence, to give the sense of aggregation, to assist the meaning, to give a collective understanding, to suggest another effort or exertion
- The word 'muni' refers to one who is thoughtful, one who is grave or silent, an ascetic, one who keeps great vows, one in the renounced order and a saint. These are the different meanings of the word 'muni'
- The word 'nirgrantha' can be taken as an adjective modifying 'muni' and 'atmarama.' There is another meaning, which you may hear from Me, indicating association with a devotee
- The word 'nirgranthah' means 'without ignorance' and 'devoid of rules and regulations.' Whichever meaning fits may be applied
- The word adi-deva, meaning "the original, primeval Lord," indicates that Lord Krsna is the origin of all the Visnu expansions
- The word advayam, meaning - one without a second, is also significant. Because Brahma was overcast by Krsna's maya, he was thinking himself the Supreme
- The word antah-pura refers to the heart. The word visucina, meaning "going everywhere," indicates the mind. Within the mind the living entity enjoys the effects of the modes of material nature. These sometimes cause illusion, satisfaction & jubilation
- The word asaram, meaning, "having no substance," is significant. For a demon there is no substance in the process of devotional service, but to a devotee devotional service is the only essential factor in life
- The word asta-vibhutibhih, meaning "by eight opulences," is very important. The king is supposed to possess eight kinds of opulences. By dint of mystic yoga practice, kings generally acquired these eight opulences
- The word avidhi-purvakam, meaning disregard for the rules and regulations, is especially stressed here (in BG 16.17). These things are always due to ignorance and illusion. BG 1972 purports
- The word badaila, meaning "increased," is very significant in this verse (CC Madhya 3.42). It is a sophisticated word used by the grhasthas in Bengal
- The word daksyam, meaning "famous for pious activities," comes from daksa, which means "expert." In Kali-yuga one will be considered expert if he can maintain a family consisting of himself, his wife, and one or two children
- The word dana, meaning "charity," is significant in this verse (of CC Madhya 15.41). Whoever engages in the distribution of Krsna consciousness is a charitable person
- The word darkness has a twofold meaning; it not only means without light, but it means ignorance
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word dharmavit, meaning "one who knows the actual purpose of religion," is very significant
- The word dhirah, meaning "those who are undisturbed under all circumstances," is very significant
- The word mahad-atikrama, meaning “envy of Lord Visnu and His devotees,” is significant in this verse - CC Madhya 15.270
- The word manave, meaning "unto the supreme Manu," is also significant. The supreme Manu in Vedic literature is Svayambhuva Manu, who is an incarnation of Krsna. All the Manus are empowered incarnations of Krsna - manvantara-avatara
- The word paramahamsa means "the supreme swan"
- The word purah means "family," and hita means "benefit." Thus the word purohita indicates that the priest is the well-wisher of the family. Another meaning of the word purah is "first"
- The word riktha-haresu, meaning plunderers of wealth, is very significant. One's sons, grandsons and other descendants are ultimately plunderers of one's accumulated wealth
- The word thakura has two meanings. One meaning is - God - or - a godly person, and another meaning is ksatriya. Here (in CC Adi 17.213) the pasandi brahmanas address the Kazi as thakura, considering him the ruler of the town
- The word upa, meaning "more or less," is used in many ways, as in the word upapati, which indicates a husband "more or less," that is to say, a lover who is acting like a husband. Upa also means "greater," "smaller" or "nearer
- The words 'urukrama,' 'bhakti,' 'ahaituki' and 'kurvanti' are added to the word 'eva' again and again. Thus another meaning is explained
- There are also thirty-two subtle meanings. Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (4) a personal beloved, (5) a servant elevated by spiritual cultivation
- There are eleven clear words in this verse, but when they are studied separately, various meanings glitter from each word
- There are seven chief meanings of the word 'api.' They are as follows
- There are so many monkeys, dogs and hogs also; they are in Vrndavana. Do you mean to say that they are living in Vrndavana? No. Anyone who wants to satisfy senses in Vrndavana, their next life is dogs, hogs, and monkeys
- There is a very deep meaning in the word 'try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is a very deep meaning in the word ‘try-adhisvara,' which indicates that Krsna possesses three different lokas, or natures
- There is actually no room for extracting some alternative meaning and then giving a so-called esoteric dissertation on Bhagavad-gita
- There is another meaning to the word nirgrantha. The word can also mean "foolish hunter," or wretched poor man
- There is no difference. Whether one chants omkara or addresses the Lord as "Krsna," the meaning is the same, but Sri Caitanya Mahaprabhu has recommended that in this age one chant the Hare Krsna mantra
- There is no need for any mental speculation, like, "Kuruksetra signifies the body, Pandavas signify the five senses, this and that." By doing this the everything is spoilt because this is not the actual meaning
- There is no special meaning for giving your husband sanyas order because I know that both of you are more than sanyasi. So don't be worried at all. Live peacefully, husband and wife and develop our Hamburg center very nicely
- There is yet another meaning, which is full of a variety of imports. Actually there are two gross meanings and thirty-two subtle meanings
- There may be some discouragement at first, but the word kalena, meaning "in due course of time," indicates that if we simply persevere we will be successful. Faith is required, as stated in the verse - BG 4.39
- There was some defect in Tvasta's chanting of the mantra because he chanted it long instead of short, and therefore the meaning changed
- Thereupon that man who spoke on different subjects with thousands of meanings and who fought on thousands of battlefields and protected thousands of men, stopped speaking and, being completely freed from all bondage, withdrew his mind from everything else
- These (brahma-bhuta) living entities have been described as vimukta-maninah, meaning that they falsely consider themselves liberated although their intelligence is not yet purified
- These are the different meanings of the word "krama." It is used in the sense of potency, systematic arrangement, step, moving or trembling
- These six kinds of atmaramas engage in the loving service of Krsna. The varieties of service are indicated by adding 'ca,' and they also bear the meaning of 'api' ('indeed')
- This (the system of giving the original verse, its English transliteration, word-for-word Sanskrit-English equivalents, translations and purports) makes the book very authentic and scholarly and makes the meaning self-evident. BG 1972 Preface
- This is called slesokti, or a statement having two meanings
- This is initiative, dancing like dogs, (sings) "We are independent, we are independent." (laughter) Does it have any meaning? Dance like a dog, that's all
- This is the middle meaning. Now please hear the confidential meaning. Lord Krsna has three places of residence, which are well known from the revealed scriptures
- This is the most important verse indicating Caitanya as Krsna. Krsna-varnam. Another meaning, Krsna-varnayati: "The incarnation of Krsna who is always describing Krsna or chanting Hare Krsna." But Tvisa akrsnam: But by complexion, akrsna, not black
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This verse appears to be the hankering between some ordinary boy and girl, but its actual deep meaning was known only to Svarupa Damodara. By chance, one year Rupa Gosvami was also present there
- Those who are from the very beginning of their self realization attached to devotional service are called sevanistha. Sevanistha means simply attached to devotional service
- Thus niyamagraha has a twofold meaning that is understood according to the particular combination of words
- To be nirguna means to be bereft of material opulences because, as we have explained, material opulence means an increase of the actions and reactions of the three material qualities
- To become nirguna means to achieve eternal peace, fearlessness, religiousness, knowledge and renunciation. All these are symptoms of becoming free from the contamination of the material qualities
- To explain the sixth verse, I shall first give a hint of its meaning
- To imagine some meaning. No imagination. It is all direct interpretation or direct meaning
- To kill the demons Krsna does not need to come. When He comes, He does so because He is requested by His devotees like Vasudeva and Devaki, as Kuntidevi indicates by using the word yacitah, meaning - being prayed for
- To prove their philosophy, the members of the Mayavada school have given up the real, easily understood meaning of the Vedic literature and introduced indirect meanings based on their imaginative powers
U
- Under the heading of regulative devotional service, there are sixteen meanings based on understanding the word atmarama to mean (1) a servant of the Lord as His personal associate, (2) a personal friend, (3) personal parents or similar superiors
- Unscrupulous deviation from the real meaning of the Vedanta-sutra has created a class of men who by word jugglery try to derive various indirect meanings from the Vedic literatures, especially the Bhagavad-gita
V
- Vasudeva knew very well that he could not by force rescue Devaki from the imminent danger. Devaki was actually the daughter of Kamsa's uncle, and therefore she is described as suhrt, meaning "relative"
- Veda-vada-ratas search out meanings in every word of the Vedas to suit their own purposes. They do not know that the Vedic literature is a collection of extraordinary books that can be understood only through the chain of disciplic succession
- Vijnanam means transcendental knowledge of the Supreme Personality of Godhead. Vijnanam is also experienced knowledge
W
- We are explaining Krsna consciousness here. And as you say, that most of the Westerners, they do not know the meaning. So we are present here to explain the meaning. So that is our humble service
- We are thinking in terms of these religious designations, which are called asad-dharma, meaning that they may change at any moment. But what is our real dharma
- We do not encourage impious activity. That is not the meaning. But phalena pariciyate. Because you offer the result of your activities to Krsna, that becomes pious. Sa vai pumsam paro dharmo yato bhaktir adhoksaje
- We don't want any very learned scholars, Sanskrit grammarian to manufacture jugglery of words, meanings
- We have presented Bhagavad-gita As It Is. We do not create meanings by concoction. Sometimes commentators say that the word kuruksetra in the first verse of the Bhagavad-gita refers to one's body, but we do not accept this
- We pray in that kesava dhrta-buddha-sarira. The meaning is that He appeared as Lord Buddha, being compassionate on the animals, who were being tortured by the human being
- We recommend you all to read Bhagavad-gita as it is. Do not distort the meaning. Try to understand as it is
- We should not waste our time, either you act materially or spiritually. But materially we have no business, although we have taken it the material business as very important and spiritual business has no meaning
- We try to drag concocted meanings out of the simple passages of Bhagavad-gita to establish some man-made idea which is never supported by Bhagavad-gita. By such artificial dragging, one cannot ultimately establish his rubbish theory
- What the people really want is a philosophy to give their life meaning and guide it under all changing circumstances--and the only philosophy available nowadays is profit, where is profit for sense gratification, or Marxism, or this -ism or that -ism
- Whatever meaning Sri Caitanya Mahaprabhu gives is perfect. Any other interpretation is only a distortion
- When all the ca-karas, or additions of the word 'ca,' are taken away, fifty-eight different meanings can still be understood by the one word 'atmarama'
- When all the people gathered there expressed the desire to hear again the sixty-one different meanings of the atmarama-sloka, Sri Caitanya Mahaprabhu again explained them
- When He (Lord Visnu) descends He is called an avatara because avatara means "one who descends." Neither the Lord Himself nor His specific devotees who come to this earth are ordinary living entities like us
- When one accepts the Vedic literature by interpretation or even by dictionary meaning, directly or indirectly the ultimate declaration of Vedic knowledge points to Lord Krsna
- When one's mind, senses and body are attracted to the transcendental qualities of Hari, one gives up the four principles of material success. Thus I have explained the chief meanings of the word 'hari'
- When Sri Caitanya Mahaprabhu chanted this verse, Haridasa Thakura, upon hearing the vibration, became jubilant and began to dance while praising its meaning
- When the demon used the phrase "in my presence," the implied meaning was, "In spite of my presence, You (the Personality of Godhead) are completely able to take away the earth
- When these thirty-two types of devotees are qualified with the words 'muni,' 'nirgrantha,' 'ca' and 'api,' the meanings can be increased in different ways and very soundly elaborated upon
- When Vamanadeva appeared from the womb of His mother, He appeared in the form of Narayana, with four hands equipped with the necessary symbolic weapons, and then immediately transformed Himself into a brahmacari. This means that His body is not material
- When we add the twenty-six types of devotees to these thirty-two, they altogether number fifty-eight. You may now hear from Me of further manifestations of meanings
- When you say we are not Hindu that we are not restricted with the Hindi community. That is the meaning. Because Krsna says, "I am for everyone." So why should we be restricted to the Hindi community?
- When you speak in the classroom (of the university), just quote from any of my books and then try and explain the meaning in your own words and the students will appreciate it very much
- Whenever there is bhakti, there must be three things present - the devotee, the devotion and the Lord. Without these three - bhakta, bhakti and Bhagavan - there is no meaning to the word bhakti
- Without being liberated, when one speaks that, "I have become liberated," that means avisuddha-buddhayah: the intelligence is not clear. He does not know what is liberation. Liberation means prasanna-manasa, full of joyfulness
Y
- You are chanting, you are, the mantras, because it is not your language, so sometime it appears broken. Just like "guru." Sometimes you say: "goru." Goru means cow, and guru means spiritual master. So the difference of meaning is vast
- You are depending on this verbal root, that verbal root, and interpreting your meaning in a different way. All this is nonsense. This grammatical jugglery of words, will not save you at the time of death. You rascal, you just worship Govinda
- You can become very healthy. But does it mean that health is the perfection of life? Do you mean to say healthy life will not die, will not change his body? So health is required, but health is not the ultimate goal of life
- You fools, you are talking about philosophical speculation, grammatical meaning, and eschewing. Oh, these are all nonsense. You cannot save yourself by doing this. When there will be death, Govinda can save you. The Govinda can save you from falling down
- You mentioned in your letter that you had read many other Bhagavad-gitas before you read mine and that none of them revealed as much to you as Bhagavad-gita As It Is. The reason is because we do not change the actual meaning of the gita at all
- You read every sloka, every mantra. Whenever you get time, you read the purport, you read the meaning. The whole philosophy is there. Now you are growing. There will be so many questions, so many philosophers
- You read one line, you can speak half an hour. They are so full of meaning
- Your spiritual name is Surananda. Sura, this word, it, it becomes, sura means "liquor" and sura means "the demigods or the devotees" Asura means demons. So your name is Surananda. Ananda means pleasure, so it can bear two meanings