It is stated here, sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6). Adhokṣaje, the Supreme Lord, cannot be seen by these eyes. He cannot be understood by these eyes. Ataḥ śrī-kṛṣṇa-nāmādi na bhaved grāhyam indriyaiḥ (CC Madhya 17.136). Indriya, our present senses, are blunt senses. By these senses, we cannot understand what is the meaning of Hare Kṛṣṇa mahā-mantra. But it is so powerful, if you go on chanting Hare Kṛṣṇa mahā-mantra even without understanding, you will be purified, and one day you will understand. This is our movement. Otherwise how these Europeans and Americans . . . they never heard what is Kṛṣṇa, but why they have left everything? They are young boys, young girls. They could enjoy life in their county very nicely there. But the name is so powerful. I started this movement simply by chanting this Hare Kṛṣṇa. Still we are going that. So this Hare Kṛṣṇa mahā-mantra is so powerful, you understand or do not understand, if you go on chanting regularly, one day you will come to the platform—you will clearly understand what is the meaning of God. This is Hare Kṛṣṇa movement. This is Kṛṣṇa consciousness movement.
So our request is therefore that if you want to be situated on the superior platform of understanding the meaning of religion, then this is the only way at the present moment, in this age. Because other processes are very difficult. They cannot . . . either you follow Hindu religion or this religion, that religion, everywhere the process is so difficult that people cannot follow it, I mean, nicely. Therefore the śāstra has given the injunction:
- harer nāma harer nāma harer nāmaiva kevalam
- kalau nāsty eva nāsty eva nāsty eva gatir anyathā
- (CC Adi 17.21)