Category:Knowledge
knowledge
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This category has the following 174 subcategories, out of 174 total.
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Pages in category "Knowledge"
The following 1,889 pages are in this category, out of 1,889 total.
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- ABCD knowledge
- All pervading knowledge
- Because I get the knowledge from the perfect, my knowledge is perfect
- Established in knowledge
- Greatest in knowledge
- Incomplete knowledge
- Knowledge and devotion
- Knowledge and the mode of goodness
- Knowledge taken away by the illusory energy
- Power of knowledge
- Profound knowledge
- Purified by knowledge
- Realized knowledge
- Relative knowledge
- Simply theoretically knowing will not do
- The beginning of knowledge is humility
- The word bhagavan is explained by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead
- There is no department of knowledge in the universities
- This knowledge should not be kept locked up
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- Bodha means
- Buddha means
- Budh-dhatu means
- Cetah means
- Cit means
- Diyatam means
- Dravya-jnana means
- Generally, in grammatical knowledge, first person means "I." Here, first person means
- Jna means
- Jnana-khala means
- Knowledge means: "Why shall I serve the unreal illusion? Let me serve the reality. If my business is to serve and never to be master, always to serve, then why I shall serve the illusion? Let me serve the reality." That sense is called knowledge
- Pure knowledge means
- Sa-vijnanam means
- Topmost knowledge means
- Vid means
- Vid-dhatu means
- Visista means
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- A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
- A brahmana is not created by birth, but by education, practice and knowledge. It is not a question of birth, but quality, as pointed out by Krsna in Bhagavad-gita - BG 4.13
- A brahmin's business is to preach the glories of the Lord, to learn the essence of Vedic knowledge--Krsna Consciousness--and to teach others of the same knowledge
- A degree-holder who has no tapasya and no character - Krsna says he is mayayapahrta-jnana, - his knowledge is stolen by illusion
- A devotee does not have to try separately for renunciation or knowledge
- A flower garland is originally very nice, but by mistake, for want of mature knowledge, one may consider it a snake. In this connection there is a statement by Prabodhananda Sarasvati: visvam purna-sukhayate
- A human being endowed with knowledge certainly commits sin if he kills or torments insignificant creatures, who have no discrimination
- A human being is meant to be trained according to certain principles to revive his original knowledge. Such a methodical life is described as tapasya
- A jnani may become detached from material attractions by prolonged discussions on subjects of knowledge and may in this way finally come to the brahma-bhuta stage, but a devotee does not have to undergo so much trouble
- A learned man takes the essence of knowledge from all places, just as a bumblebee collects honey from each and every flower
- A liberated soul is a person who has sufficient knowledge of this material world and is therefore unattached to the bodily conception of life
- A living entity is eternally subordinate to the Supreme Lord, and he has this knowledge with him, but, artificially, he thinks that he is God himself and that although he is God he has lost his knowledge due to maya
- A man is to be understood in knowledge when he is giving, I mean to say, importance to the spiritual side. He is called jnani. Otherwise they are fools
- A man, a person, will be satisfied when there is jnana, knowledge, and science side by side. Jnana-vijnana, practical knowledge. Kutastho vijitendriyah. Then he's conquered over the senses
- A mixed devotee engages in devotional service for the spiritual benefit of being eternally engaged in the transcendental abode of the Lord in full bliss and knowledge
- A murkha, a dull rascal, is very beautiful so long he does not speak. Because as soon as he speaks, then his knowledge, his learning, his capacity, his position will be immediately exposed
- A person can be so addressed (as bhagavan) only if he is a great personality who exhibits extraordinary and uncommon features or who attains the greatest goal after his disappearance or who knows the difference between knowledge and ignorance
- A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout. Together, these two factors constitute learning
- A person in Krsna consciousness acts according to the knowledge that the body is the property of Krsna and should therefore be engaged in the service of Krsna. BG 1972 purports
- A person in the mode of goodness is satisfied by his work or intellectual pursuit, just as a philosopher, scientist, or educator may be engaged in a particular field of knowledge and may be satisfied in that way. BG 1972 purports
- A person is liberated by such knowledge, and thus he remembers My exalted position, which is above the conditions of material life. Such a devotee is fully purified by offering prayers in full knowledge. This is the source of devotional service to Me
- A person who is a nondevotee has no good qualifications because he acts on the mental platform. One who acts on the mental platform has to change his standard of knowledge periodically
- A person whose conclusive knowledge of the sastras is not very strong but who has developed firm faith in chanting the maha-mantra and who is also undeterred in the execution of his prescribed devotional service should be considered a madhyama-adhikari
- A policeman knows that he is not working independently but under government orders. This knowledge is required in order that the policeman, who has some power, will not think that he has become God
- A question may be raised as to why a devotee should refrain from identifying an actor, although he knows definitely that the Lord is the ultimate doer of everything
- A real preacher cannot be bogus; he must first of all realize Lord Visnu as He is. As confirmed in Bhagavad-gita (BG 4.34), upadeksyanti te jnanam jnaninas tattva-darsinah: "one who has seen the truth can impart knowledge."
- A renouncer, dedicated to the transcendental loving service of the Lord, is fully qualified in knowledge because he knows his constitutional position in his relationship with Krsna. BG 1972 purports
- A sannyasi eats as much as necessary to maintain his body, but he does not enjoy satisfying his senses materially. Thus a sannyasi becomes perfect in his spiritual advancement in knowledge
- A sannyasi or one in the renounced order of life must be situated in fearlessness, sattva-samsuddhih (purity) and jnana-yoga (knowledge). BG 1972 purports
- A sannyasi who has dipped into the ocean of the Absolute Truth and collected some valuable stones of knowledge from that ocean, who never falls from the regulative principles of a sannyasi, is called Sagara
- A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if is a Vaisnava - Padma Purana
- A science student has to study theoretical scientific conceptions as well as applied science. Theoretical knowledge alone will not help. One has to be able to also apply this knowledge
- A spiritual master in the line of disciplic succession from Brahma and Narada has no demand for dollars and cents. A bona fide student has to satisfy him by sincere service to obtain knowledge of the relation and nature of the soul and the Supersoul
- A thorough reformation of the management of these temples are required for spreading Theistic knowledge through these centres
- Above all the different branches of knowledge is the supreme control of kala, the plenary representation of the Supreme Personality of Godhead
- Above the human form of life there are demigods, Caranas and Siddhas on up to Brahmaloka, where Lord Brahma lives, and among these demigods there are always different grades of knowledge
- Absorption in Krsna is the perfect stage, as Krsna Himself confirms: "After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare." - Bg. 7.19
- Acaryopasana. Krsna says. That is the way of knowledge
- Acaryopasanam. If you want to advance in knowledge, then you must worship the acaryas. Otherwise, what knowledge you will get
- According to Bhagavad-gita, the topmost knowledge (raja-vidya raja-guhyam) is Krsna consciousness because in Bhagavad-gita we find that the symptom of one who is actually in knowledge is that he has surrendered unto Krsna
- According to our Vedic knowledge, we shall accept a thing when it is proved by Vedic evidence. Therefore Veda means knowledge, perfect knowledge
- According to such knowledge (in mode of passion), consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. BG 1972 purports
- According to that knowledge (in the mode of passion), bodies differ from one another because of the development of different types of consciousness, otherwise there is no separate soul which manifests consciousness. BG 1972 purports
- According to the Buddhists' fifth principle, Lord Buddha is the only source for the attainment of knowledge. We cannot accept this, for Lord Buddha rejected the principles of Vedic knowledge
- According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras
- According to the Vedas, there are three kinds of proof: pratyaksa, anumana and sabda. One is by direct visual perception. If a person is sitting in front of me, I can see him sitting there, and my knowledge of his sitting there is received through my eyes
- According to the Vedic literature, living entities have knowledge, and thus they are called cetana, which means "in knowledge." Their situation in different conditions of life, therefore, is not accidental
- According to the verdict of all Vedic literature, the SP of Godhead, the living entity and the illusory energy (this material world) constitute the subject matter of knowledge. Everyone should try to understand the relationship between them
- According to these (material) modes, the living entity gets the opportunity to perform different types of karma with different types of knowledge, thinking, feeling and willing. Thus the bodily machine begins to work
- According to this axiomatic truth (BG 18.17), Kamsa pleaded that he was not responsible for having killed the sons of Devaki and Vasudeva. "Please try to excuse me for such false, external activities," he said - and be pacified with this same knowledge
- According to Vedic system, there is purificatory process. Janmana jayate sudrah: "By birth everyone is born a sudra." A sudra means without any knowledge and simply full of lamentation
- Action according to such principles (following Vedic regulative principles) is called knowledge. Indeed, the word veda means "knowledge."
- Action based on this knowledge (we are not these material bodies, we are spiritual) - spiritual activity - is work in Krsna consciousness
- Activities of the spirit soul are indicated here (in BG 9.2) as constituting the king of all knowledge, the most confidential part of all knowledge. BG 1972 purports
- Actually the faith to perform acts is called knowledge. The inspiration to work is the same if it comes from the scripture or from the instruction of the spiritual master. BG 1972 purports
- Actually, in the Vedic literature it is said that the mode of goodness means greater knowledge and a greater sense of happiness. BG 1972 purports
- Adhah means where aksaja, the direct perception of material senses, is cut down. There is no possibility. He is called adhoksaja. Therefore, Krsna's another name is Adhoksaja: beyond the sense perception knowledge
- Adhoksaja means knowledge which beyond your perception. But there is source of knowledge, adhoksaja. Therefore God's another name is Adhoksaja
- Advancement in science should bring about knowledge by which misery can be minimized. Otherwise, what is the meaning of science
- After attainment of knowledge, one becomes uninterested in the material world. This is not because of dry philosophical speculation
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After much deliberation and consideration, when one has attained the perfection of knowledge, one comes to the conclusion that Krsna, or God, is the original cause of all causes
- After remaining at Jagannatha Puri for a few days, the Lord secretly started for Vrndavana at night. He did this without anyone's knowledge
- After self-realization, the jnanis who are actually mature in their knowledge must surrender unto the lotus feet of the Lord, as stated in BG (bahunam janmanam ante (BG 7.19)). Self-realization is not complete unless one comes to the devotional platform
- After speculating knowledge life after life, when one comes to the point to surrender unto Krsna, that is real knowledge. That is real knowledge. Unless you come to the point of surrendering unto Krsna, your knowledge is defective
- After thus considering the matter as far as his knowledge would allow, Vasudeva submitted his proposal to the sinful Kamsa with great respect - SB 10.1.52
- Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance. For good health, a person should not increase his fever from 105 degrees to 107 degrees but should reduce his temperature to the normal 98.6
- Ahimsa means not being violent. There are eighteen processes for attaining knowledge and perfection, and by his vow, Kardama Muni adopted all the principles of self-realization
- Akrura continued, "When people deviate from the original knowledge of the Vedas, they try to identify the ordinary living entities with Your Lordship (Krsna and Balarama)"
- All advancement of science, knowledge, philosophy, theology - anything - the idea is how to stop the miserable condition of life. But the real miserable condition of life, according to Bhagavad-gita, is birth, death, old age and disease
- All confidential knowledge culminates in devotional service. Generally, people are not educated in this confidential knowledge; they are educated in external knowledge
- All forms of incompleteness are experienced due to incomplete knowledge of the Complete Whole
- All living entities are covered by the modes of material nature, and the fire of knowledge can be ignited only by the Supreme Personality of Godhead when one takes Him within one's heart
- All other systems of knowledge (other than the Vedas) are defective because they have been written or spoken by men or demigods who are products of this material creation
- All souls who are situated in such pure consciousness are liberated, and they eternally live in bliss and knowledge in the various Vaikuntha planets in the spiritual sky. When the material creation is manifested, it is not meant for them
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- All the great sages who are thoughtful and saintly persons incessantly recount Your spiritual qualities. These sages have already burned up all the unlimited dirty things and, by the fire of knowledge, strengthened their detachment from the material world
- All these actions of suddha-sattva (the full opulences of knowledge, wealth, prowess, etc.) display the potencies of Maha-sankarsana, who is the ultimate reservoir of all individual living entities who are suffering in the material world
- All these boys & girls, they are neither Hindus nor Indians, nor they have any knowledge of Sanskrit. But they easily pick up this Hare Krsna & chant & getting the result. So this is the easiest, universal method of self-realization in the present age
- All-pervading feature of the SP of Godhead is explained in Bhagavad-gita (BG 10.42), wherein the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- Although a devotee may apparently express himself to be ignorant, he is full of knowledge in every intricate matter
- Although a materialistic person is expert in calculating costs and doing business, he does not realize that he is misusing his costly life for want of knowledge
- Although apparently Brahman seems to be devoid of energy, factually it has different energies working under the headings of knowledge and ignorance. On account of these different energies, there is continually a manifestation of vidya and avidya
- Although being assured of his father's treasure, the poor man cannot acquire this treasure by such knowledge alone. Therefore the astrologer had to inform him of the means whereby he could actually find the treasure
- Although he (a degree-holder) has learned so many things, nonetheless, maya has taken away his knowledge. He's a rascal. He's an animal. This is the perspective of Vedic civilization
- Although I am the lowest of men and have no knowledge, the Lord has mercifully bestowed upon me the inspiration to write transcendental literature about devotional service
- Although Kapiladeva is her son, Devahuti does not hesitate to take instructions from Him. She does not say, "Oh, He is my son. What can He tell me? I am His mother, and I shall instruct Him." Instruction has to be taken from one who is in knowledge
- Although lamenting for the death of her (Mandodari's) husband (Ravana), she knew what would happen to his body and soul, for although one cannot see directly with one's material eyes, one can see with eyes of knowledge - pasyanti jnana-caksusah
- Although Maharaja Rahugana was playing the part of a king, he had been informed by Jada Bharata that he was not a king nor was Jada Bharata deaf and dumb. Such designations were simply coverings of the spirit soul. Everyone must come to this knowledge
- Although many types of philosophers and transcendentalists believe that one who lacks knowledge cannot be liberated from material entanglement, there is no possibility that knowledge without devotional service can award liberation
- Although Pariksit Maharaja had no need for geographical knowledge of this universe, that knowledge was also spiritual and transcendental because he was thinking of the entire universe as an expansion of the energy of the Lord
- Although the impersonal effulgence, the brahma-jyotir, is the first realization, one must enter into it, as mentioned in the Isopanisad, to find the Supreme Person, and then one's knowledge is perfect
- Although the living entity is primarily related to the causal portion of maya, he is nevertheless conducted by the ingredients of maya. Three forces work in the causal portion of maya: knowledge, desire and activity
- Although the Mayavadi philosophers appear to be very much advanced in knowledge, they are not yet perfect. To come to the point of perfection they must voluntarily surrender to Krsna
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although there are varieties of personalities, from Brahma down to the insignificant ant, all of whom are living beings, their development of knowledge is different
- Although there is already much scientific knowledge, whenever scientists or philosophers awaken to a particular type of knowledge, they try to distribute it throughout the world, for otherwise the knowledge gradually dries up and no one benefits from it
- Although there is an immense treasure-house of knowledge, people are engaged in reading useless literature that will give them no information on how to get out of the clutches of maya
- Although they (the Mayavadis) present themselves as great Vedantists, they are factually mayayapahrta-jnana; in other words, they seem to be very learned scholars, but the essence of their knowledge has been taken away
- Although they have got degrees of the universities, but actually, knowledge is taken away by maya
- Although we are qualitatively one with God, still, being very small quantity, our power, our knowledge, our understanding - everything - is proportionately small. You must first of all understand that, that we are simultaneously one and different
- Although we may not be in touch with the original personality who first imparted the knowledge, we may receive the same knowledge through this process (disciplic succession) of transmission
- Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source. Thus practicing bhakti-yoga, you will patiently and enthusiastically be elevated in knowledge and will be able to give up the false ego
- Ambiguity means he is not clear in his knowledge
- Among these three, goodness is the platform of knowledge, and passion brings about a mixture of knowledge and ignorance, but the mode of ignorance is full of darkness
- An Aryan means advanced, advanced in knowledge, and one who is advanced in knowledge, he is advanced civilized
- An incarnation of God must have the six opulences - wealth. strength, knowledge, beauty, fame and renunciation
- And where? Pranipata. Where you will find a person that "He is... Here is a person where I can surrender"? Then that means we have to make a little test where to surrender. That much knowledge you must have
- Animals are also trying their best to eat well, to have an enjoyable sex life, to sleep peacefully, and to defend themselves. What then is the difference between man's knowledge and animal's knowledge
- Animals do not have developed consciousness by which to recognize the Lord, but a human being is sufficiently intelligent to take lessons from the Vedic literature and thereby know how the laws of nature are working and derive profit out of such knowledge
- Animals, they cannot take advantage of this knowledge. But human being can take. Therefore it is said, indicated, in the sastras, that this body is very suitable boat for crossing over this ocean of nescience
- Another category mentioned in this verse (BG. 7.15) is mudha, fool number one. The naradhama is one who is low in the human scale, and mayayapahrta jnana refers to one whose knowledge is carried away by maya, or illusion
- Another specific feature of the knowledge given in this verse (SB 6.16.51) is that sabda-brahma is also a form of the Supreme Lord
- Anxious about his two sons, who had been put under the protection of Nanda without Nanda’s knowledge, Vasudeva inquired about Them with great anxiety. Both Balarama and Krsna were the sons of Vasudeva
- Any book of knowledge (science or art) must lead to the knowledge of Narayana; otherwise it must be rejected. That is the way of advancement of knowledge
- Any kind of knowledge, it doesn't matter whether it is political or scientific or philosophical or mathematical - there are different - but the ultimate aim should be to understand what is God. That is knowledge
- Any knowledge of the world, and knowledge - even material, spiritual, social, political, scientific, philosophical - any knowledge you'll find entirely in this Bhagavad-gita
- Any knowledge will not help your wife or children. Any knowledge, any amount of knowledge, will not help his real problem. What is his real problem we do not know. The real problem is... That we do not know. The real problem is janma-mrtyu-jara-vyadhi
- Any type of knowledge you want, there is in the Vedic literature. So it is meant, Veda, jnane, knowledge is meant for the human society. It is not meant for the animals. Animals cannot study Veda
- Anyone who has no teacher, no protector, simply trying himself, if he commits any mistake there is nobody protecting him. Therefore jnana-marga, the path of knowledge, is risky
- Anyone who has taken his birth in India, he should make his life perfect by studying this Vedic literature and then spread the knowledge all over the world. Because they are in ignorance. Here also now they are ignorant
- Anyone who is under the false impression, or anyone who is attracted by false knowledge, he's under the clutches of maya. When there is right knowledge, right conception of life, then one is liberated. That is called brahma-bhuta
- Anyone who thinks that Lord Visnu is a product of the material energy, as explained by Sadananda Yogindra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy
- Anything which does not speak in terms of the Vedic formula, we do not accept such knowledge as valid
- Arjuna argued that religious principles should be given more importance than politics or sociology, but he did not know that knowledge of matter, soul and the Supreme is even more important than religious formularies. BG 1972 purports
- Arjuna said: O my dear Krsna, I wish to know about prakrti (nature), Purusa (the enjoyer), and the field and the knower of the field, and of knowledge and the end of knowledge. BG 13.1-2 - 1972
- Arjuna understands that renunciation in knowledge involves cessation of all kinds of work performed as sense activities. But if one performs work in devotional service, then how is work stopped? BG 1972 purports
- Arjuna was inquisitive about prakrti or nature, purusa, the enjoyer, ksetra, the field, ksetrajna, its knower, and of knowledge and the object of knowledge. When he inquired about all these, Krsna said that this body is called the field. BG 1972 purports
- Arjuna would like to know which of these two types of transcendentalists (the impersonalist, and the personalist) is more perfect in knowledge. BG 1972 purports
- As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As confirmed in Bhagavad-gita, four classes of men receive an understanding of spiritual life and God - arta (the distressed), jijnasu (the inquisitive), artharthi (one who desires material gains) and jnani - one who is searching for knowledge
- As far as the saktyavesa-avataras are concerned, they include Kapila and Rsabha, Ananta, Brahma (sometimes the Lord Himself becomes Brahma), Catuhsana (the incarnation of knowledge), Narada (the incarnation of devotional service)
- As far as we are concerned, we cannot explain them (the subject matters of physics, chemistry, mathematics, astronomy, time and space) very thoroughly in terms of technical knowledge
- As for the knowledge outlined here, the items may be analyzed as follows: Humility means that one should not be anxious to have the satisfaction of being honored by others. BG 1972 purports
- As it is said, aruhya krcchrena param padam tatah patanty adho 'nadrta-yusmad-anghrayah: (SB 10.2.32) if one neglects to serve the lotus feet of Krsna, one cannot become free from the material clutches simply by knowledge
- As living entities we want enjoyment. Being, in itself, is not enough. We want bliss (ananda) as well as being (sat). In his entirety, the living entity is composed of three qualities - eternality, knowledge, and bliss
- As long as King Indra lived in the water, wrapped in the stem of the lotus, Nahusa was equipped with the ability to rule the heavenly kingdom, due to his knowledge, austerity and mystic power
- As long as one is engaged in researching the solution of the problems of life, his knowledge is called jnana, or purified knowledge, but on realizing the actual solution of life, one becomes situated in the devotional service of the Lord
- As long as we are attached to society, family and love of the material world, there is no question of knowledge. Nor is there a question of devotional service
- As Lord Krsna states in Bhagavad-gita (13.3): O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its owner is called knowledge. That is My opinion
- As soon as any of the disciples in the succession distort the knowledge, then it is lost
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- As soon as one understands that he is uselessly serving maya in the material world in the form of society, friends, country and so forth, one reaches the stage called jnana, knowledge
- As soon as we accept Krsna and His associates as our preceptors, no ill effects can destroy our knowledge
- As soon as you challenge them, they will say: "Yes, we are trying. In future we shall do it." But if you are trying, then where is your knowledge? Why you are taking the post of a teacher? You are a cheater
- As soon as you get your eternal body, which is already there within this temporary body, then you also become blissful and full of knowledge. That is oneness, one in quality
- As soon as you reject Krsna's offer, that means you are most sinful, you are rascal number one, you are lowest of the mankind, and your knowledge has been taken by maya. That's all. Thank you very much
- As soon as you say "it may be," that means you have no perfect knowledge. As soon as you say "perhaps," that means you have no perfect knowledge. So all these scientists and philosophers, they use these words: "it may be," "perhaps"
- As stated in BG 15.10: "The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this."
- As stated in Bhagavad-gita (15.15): I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita (4.2), evam parampara-praptam. A bona fide guru does not impart some self-styled, concocted knowledge; his knowledge is standard and received from the parampara system
- As stated in Bhagavad-gita (4.37): As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities
- As stated in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: the Supreme Personality of Godhead, Paramatma, is situated in everyone's heart, and from Him come remembrance, knowledge and forgetfulness
- As stated in Bhagavad-gita (BG 9.11), avajananti mam mudha manusim tanum asritam: foolish men with insufficient knowledge deride the Personality of Godhead because He appears just like a human being
- As stated in Bhagavad-gita, after many, many births of executing severe austerities in search of knowledge, one comes to the point of real knowledge and becomes wise when one surrenders unto the Supreme Personality of Godhead
- As stated in the Bhagavad-gita, the Lord is Himself the father of the Vedanta knowledge, and it is He only who knows the factual purport of the Vedanta philosophy. So there is no greater truth than the principles of religion mentioned in the Vedas
- As the blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities. BG 4.37 - 1972
- As the materialists cannot find the soul and the Supersoul within the heart, similarly, for want of sufficient knowledge, they cannot see that the Supreme Soul is the cause of the universe
- As the mother is authority for the child, similarly, the sruti, the Vedas, they are called mother, mother of knowledge. So for such spiritual knowledge we have to accept the authority
- As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion
- As you are learning so many department of knowledge, similarly, this is also another department of knowledge, to learn the science of God. The government should come forward to popularize this movement and to educate people in the science of God
- As you have got some rudimentary knowledge in German, try to make it more perfect so that you can see how things are going on
- Aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth - all these I declare to be knowledge
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
- At the end of Brahma's one hundred years, when his meditation was complete, he developed the required knowledge, and as a result he could see in his heart the Supreme within himself, whom he could not see before with the greatest endeavor
- At the present moment the so-called executive heads are more or less selected from materially ambitious persons who simply look after their own personal interests; they have no knowledge of the sastras
- At the present moment, amongst the scientists the knowledge is going on that life is made of matter, from matter, chemical evolution theory. And such person also being awarded with Nobel Prize
- At the present moment, people do not even know what is liberation and what is entanglement. They are so ignorant and foolish, and still they are proud of their advancement in knowledge
- At the present time there are many educational institutions for training and technology, but such knowledge has nothing to do with understanding of the Absolute Truth
- Atheistic Sankhya philosophers think that the symptoms of knowledge and living force visible in the innumerable living creatures are caused by the three qualities of the cosmic manifestation
- Atma-darsanam does not mean hrdaya-granthi vrddhi or increasing. Therefore, real atma-darsana, real liberation, real consciousness is separation from this material attachment. Voluntarily, forcefully, or by knowledge, that is required
- Atma-darsanam means to see oneself by knowledge; therefore, when one is freed from the false ego by the cultivation of real knowledge, he sees himself, and that is the ultimate necessity of human life
- Attain perfect religious truth and knowledge
- Attainment of knowledge and detachment, as very elaborately discussed in Sankhya philosophy, is the real perfection of life
- Attainment of spiritual knowledge is not sufficient to insure liberation. Such knowledge must be overcoated with devotional service so that ultimately the devotional service alone predominates
- Avaroha-pantha means a descendence, or deductive process. So our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person
- Avidvat-adhikaritvat prayascittam vimarsanam. Real atonement is performed in knowledge
- Avisuddha means their knowledge is not very pure
B
- Bahunam means after many, many births of culturing knowledge, when he comes to the real knowledge, real, I mean to say, summit knowledge
- Because Bhagavad-gita is as good as the Vedas, being spoken by the Supreme Personality of Godhead, this knowledge is apauruseya, superhuman. BG 1972 purports
- Because he (Arjuna) was lacking in that knowledge (that knowledge of matter, soul and the Supreme is even more important than religious formularies), he should not have posed himself as a very learned man. BG 1972 purports
- Because He is sitting there (in the heart), therefore all kinds of remembrance, smrti, knowledge and forgetfulness. These things are functions of the mind
- Because human life is a combination of matter and spirit soul, the whole process of Vedic knowledge is directed at liberating the spirit soul from the contamination of matter. The knowledge concerning this is called atma-tattva
- Because human life is meant for knowledge, there are schools and colleges, philosophers and scientists and mathematicians. The processes of eating, sleeping, mating and defending need not be taught, for they are learned instinctively
- Because man is rational animal. Man is rational. Man is animal, but rational animal. The special gift to man is that he can decide what is good, what is bad. He has got an extra knowledge than the animals
- Because my mind, my senses, everything imperfect, so how can I have perfect knowledge? So this is not the process of acquiring right knowledge. Our process of acquiring knowledge: to hear from the right
- Because of his (the devotee's) unalloyed devotion to Vasudeva, this knowledge and detachment are automatically manifested in his person
- Because of their (Mayavadi philosophers) poor fund of knowledge, they cannot understand the distinction in the spiritual world between knowledge, the knower and the object of knowledge
- Because the Bhagavad-gita is spoken on the Battlefield of Kuruksetra some people have asked what we have to do with the battlefield. We have nothing to do with any battlefield. We are after knowledge of the spiritual sphere
- Because the karmi is bewildered, he is baffled in his hopes, baffled in his activities, and baffled in his knowledge
- Because the mode of goodness means knowledge. So if you know, "This table does not belong to me; it belongs to Swamiji," you will not try to take it away. Therefore, one must know - be thoroughly well conversant - then he can be honest
- Because the Vedas are the standard of knowledge, even though they may appear contradictory, they should be accepted. If one does not accept them, he will be bound by the material conditions
- Because they are (whose knowledge is contaminated by the modes of material nature) unintelligent and not very advanced and have not properly considered the truth, they take to the worship of various demigods or speculate according to various philosophies
- Because we are also part and parcel of the Supreme, we have partial blissfulness and eternality, and we are full of knowledge, according to our infinitesimal size
- Because you cannot say what is beyond this wall, that does not mean that there is nothing beyond this wall. Your knowledge is insufficient
- Because you, human being, you are advancing in knowledge, but what is the goal of knowledge? The goal of knowledge is to understand God. That is the difference between dog and me. He has no goal of knowledge
- Becoming one with the brahmajyoti does not represent mature knowledge. Only by surrendering unto the Lord completely and developing one's sense of spiritual service does one reach the highest perfectional stage
- Beginning of knowledge is to understand one's constitutional position. That knowledge is imparted in the beginning of the Bhagavad-gita that - You are not this body. You are spirit spark
- Being freed from all obligations of family, society, country, etc. (one who has spoiled his life without cultural activities) give up the body at some unknown destination so that others may not know where and how he has met his death
- Better than knowledge, however, is meditation, and better than meditation is renunciation of the fruits of action, for by such renunciation one can attain peace of mind. BG 12.12 - 1972
- Bhaga means richness, bhaga means influence, bhaga means bodily strength, bhaga means knowledge, bhaga means beauty and bhaga means renunciation
- Bhagavad-gita (BG 4.34) recommends: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- Bhagavad-gita gives you full information so that you can accept God with your reason, with your argument, with your knowledge. It is not blind following
- Bhagavad-gita is also Veda. It is spoken by Krsna. So you cannot make any addition, alteration. You must take it as it is. Then you get the right knowledge
- Bhagavad-gita is real Vedanta. And if one understands Bhagavad-gita as it is, he is really Vedantist. Veda means knowledge, and anta means the last word. So last word of knowledge is Krsna
- Bhagavad-gita is the science of Krsna, and if we study it scrutinizingly with all of our argument, sense and philosophical knowledge, we will come to know that science. It is not that we are to submit ourselves blindly
- Bhagavan means the Almighty God who is the controller of all opulences, power, fame, beauty, knowledge and renunciation. He is the protector of His pure devotees
- Bhagavan means the supreme opulent. Bhaga means opulence. Just like riches, reputation, strength, beauty, knowledge, renunciation. These are called opulences
- Bhagavan possesses all opulences, the totality of knowledge, wealth, power, beauty, fame and renunciation. When we find someone who possesses these opulences in full, we are to know that he is God
- Bhagavan, Lord Krsna, says that, out of many, many millions of people, one may understand it. But still, the knowledge is there. If you want to understand it, it is not difficult. You can understand it
- Bhakti is a process. Bhakti is not knowledge. That knowledge you acquire by your sense perception, and bhakti is the pure activities of the senses
- Bhakti-yoga begins when jnana and vairagya are complete. Jnana is knowledge, and vairagya is detachment from matter and engagement of the mind in spirit. Both of these are automatically attained when we engage in devotional service to Krsna
- Bhaktivinoda Thakura sings, "On account of my fruitive result before the beginning of the creation, I am now in this material ocean." "I do not find any means how to get out of it." This is knowledge
- Bhrama refers to false knowledge or mistakes, such as accepting a rope as a snake or an oyster shell as gold
- Bodha means knowledge, and budha means one who possesses knowledge. So those who are devotees of Krsna, they are not rascals. They are not rascals. They are budhah. Not only budhah, but also bhava-samanvitah
- Bodily features, nature and form are the personal characteristics. Knowledge of His activities provides the marginal characteristics
- Born rascal, fool. He has to be enlightened, he has to be given knowledge, and he has to receive knowledge to make his life perfect. Therefore parabhavah means one who does not make his life perfect, he's being defeated
- Both groups (the impersonalist Sankarites of Varanasi and the Buddhists of Saranatha) are Mayavadis, and Krsna takes away their knowledge due to their atheistic philosophies
- Both the Buddhists and the Sankarites are avisuddha-buddhayah (SB 10.2.32), or imperfect and unclean in their knowledge and intelligence
- Brahma said, "A person with a poor fund of knowledge concludes that Your appearance and pastimes are simply material designations. You are transcendental to both nescience and knowledge, as it is confirmed in the Gopala-tapani Upanisad"
- Brahma said, "If, by the association of Your devotees, a person comes to the knowledge that Lord Krsna is the original Supersoul, then it is possible for him to cross over the ocean of material ignorance"
- Brahma then said, 'Whatever I formerly decided about my knowledge I have just now had personally verified'
- Brahma-nistham means brahmin, one who knows Brahman. Therefore knowledge has to be taken from a brahmin, not from a sudra
- Brahmaji wanted to create the whole cosmic situation as it was in the previous millennium, and because, in the last devastation, knowledge of the Absolute Truth was altogether erased from the universe, he desired that the same knowledge again be renovated
- Brahmaji, being the greatest living entity within this universe and being directly instructed by the Lord, must know more than anyone within this universe, although such knowledge may not be complete
- Brahmana means the most intellectuals, most intelligent person. Intelligent means one who knows, who has got sufficient knowledge. So brahmana means he has got sufficient knowledge, even up to the understanding of the Absolute Truth
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- But as far as I am concerned," Sati said, "I do not have much knowledge about self-realization. I am poor because I do not know the actual facts. I am attracted by my birthplace, and I want to see it
- But past this material world, in the spiritual sky, everyone is in full knowledge, and therefore all the living entities there are engaged in devotional service to the Lord, either in the Vaikuntha planets or in Krsnaloka
- But people's attentions are diverted by so many nonsense literatures, and they are not interested to inquire from the real source of knowledge, real treasurehouse of knowledge
- By advancement of knowledge, one can achieve liberation and the ultimate goal of life. It is said that if one takes to the path of liberation, even rejecting his so-called duties in the material world, he is not a loser at all
- By ascending knowledge, one tries to elevate himself by his own effort, but by descending knowledge one receives the knowledge from a superior source. In the Vedic tradition, knowledge is imparted to the student from the spiritual master, as in BG
- By association with pure devotees, the inquisitive, the distressed, the seeker after material amelioration and the man in knowledge all become themselves pure. BG 1972 purports
- By attaining knowledge and knowing its practical application in life, one becomes convinced about the Absolute Truth
- By awakening knowledge one may also neutralize sinful reactions. Neither of these methods, however, can free one from the tendency to commit sinful activities
- By becoming fixed in this knowledge, one can attain to the transcendental nature, which is like My own nature. Thus established, one is not born at the time of creation nor disturbed at the time of dissolution. BG 14.2 - 1972
- By brahminical culture, the development of the dormant qualities of goodness, namely truthfulness, equanimity, sense control, forbearance, simplicity, general knowledge, transcendental knowledge, and firm faith in the Vedic wisdom
- By chanting this mantra, simple mantra, without any education, without any philosophical knowledge, simply if we chant, your heart will be cleansed of all dirty things and you'll understand that you are part and parcel of Krsna
- By developing Krsna consciousness, knowledge in renunciation, and by practicing yoga, in which the mind is always fixed in devotional service unto the Supreme Personality of Godhead, one achieves My (Kapiladeva's) association in this very life
- By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By knowing the science of Krsna, one can become the most perfect man in the world, and unless one has knowledge in this science, all qualifications and doctorate diplomas acquired by academic education are spoiled and useless
- By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. BG 1972 purports
- By reading Vedic literature, you enlighten yourself with knowledge. So this is also yajna
- By realized knowledge, one becomes perfect. By transcendental knowledge one can remain steady in his convictions, but by mere academic knowledge one can be easily deluded and confused by apparent contradictions. BG 1972 purports
- By rendering such (constant) devotional service (to Krsna with love) only, and not by merely acquiring a bulk of discriminative knowledge, can we know the Supreme Lord as He is
- By searching after knowledge one realizes that his self is different from his material body, and when further advanced he comes to the knowledge of impersonal Brahman and Paramatma. BG 1972 purports
- By sufficient hearing of Srimad-Bhagavatam, the polluted aim of life, namely lording it over matter, will subside, and the people in general in all parts of the world will be able to live a peaceful life of knowledge and bliss
- By the ascending process, no one can reach the Lord, even by a long-term endeavor of many, many years. What is obtained by this ascending process, however, is imperfect, partial, impersonal knowledge, liable to be deviant from the Absolute Truth
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
- By the grace of Sri Caitanya Mahaprabhu one can have real understanding of the essence of knowledge by avoiding these sectarian views and accepting the lotus feet of Krsna as the ultimate goal of life
- By the illusory energy of maya, the so-called knowledge, our real knowledge has been taken away, and some foolish knowledge has been imposed upon us that we are thinking - Oh, we are advancing. Advancement of knowledge
- By the inconceivable energy of the Lord, every creative element has its own potencies, known as the potency of the element, potency of knowledge and potency of different actions and reactions
- By the parampara system, one who has got the knowledge, he's a spiritual master, and the proof is - how one is spiritual master - that means parampara, as Krsna says. He does not change the words of Krsna, but he follows the words of Krsna
- By the strength of this (astrological) knowledge, any human being can understand what he has done in his past life and how it affects his present life. This is known to you (Garga Muni) - SB 10.8.5
- By their mercy, one can sharpen the sword of knowledge, and with the power of the Supreme Personality of Godhead's mercy one must then conquer the enemies mentioned above
- By this knowledge we can develop or awaken our dormant love for God. Then we can see God when our eyes are anointed with love for Him
- By this knowledge, the body, the field of activities and the knowers of the body (both the individual soul and the Supersoul) can be known. BG 1972 purports
- By understanding one becomes gradually detached from this false reflection of reality, and by knowledge one can cut off the connection and actually become situated in the real tree. BG 1972 purports
- By understanding this knowledge (of this 14th chapter of BG), various great sages attain perfection and transfer to the spiritual world. The Lord now explains the same knowledge in a better way. BG 1972 purports
- By worshiping the Supreme Personality of Godhead, instead of being puffed up with material opulences one becomes enriched with spiritual advancement of knowledge in Krsna consciousness
- By your knowledge. If you are scientist, you are chemist, through chemical challenge you try to glorify the Supreme Lord. If you are physicist, from physical point of view, try to explain
C
- Caitanya Mahaprabhu says that only those who are fortunate take to this Krsna consciousness and thus attain a pleasant and blissful life of knowledge
- Caitanya Mahaprabhu, without discussing all the constitutional position, philosophy, knowledge, and so many other things, yoga system, He immediately begins that the constitutional position of the living entity is to serve the supreme whole
- Caitya-guru means who gives conscience and knowledge from within
- Can you guarantee life? Then you are controller. Your so-called advanced medicine or advanced knowledge has no meaning. You have to die. Then where is the value of your empty voice?
- Change depends on the perfection of our knowledge
- Chapter Seven, "Knowledge of the Absolute." There are two things, absolute and the relative. This is relative world. Here we cannot understand one thing without the other
- Citraketu Maharaja was first instructed by his gurus, Angira and Narada, and now, having followed their instructions, he has come to the stage of seeing the Supreme Lord face to face. Therefore the Lord is now instructing him in the essence of knowledge
- Civilization means that, the process by which we can transfer ourself from this nonpermanent life to permanent life, life of ignorance to life of knowledge, life of suffering to life of enjoyment. That is spiritual life
- Culture of self-knowledge can bring about detachment from material affection, and without such detachment there is no meaning to knowledge. The most stubborn attachment for material enjoyment is sex life
D
- Dear Lord, even great yogis and mystics who are very much advanced by virtue of austerities and knowledge and who have completely situated themselves in pure existence, cannot fully understand Your glories and potencies
- Death is already there in material nature, but we are so eager to promote it by killing everyone at one drop - this is called mayayapahrta-jnana knowledge carried away by illusion
- Depending on differences in consciousness, sacrificial activities are sometimes called karma-kanda, fruitive activities, and sometimes jnana-kanda, knowledge in the pursuit of truth. It is better when the end is knowledge. BG 1972 purports
- Detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me - all these I declare to be knowledge
- Devahuti very intelligently says, "One may theoretically analyze and say that by knowledge he has become freed, but actually, as long as the cause exists, he is not free
- Devahuti's son was known as Kapila, and Akuti's son was known as Yajnamurti. Both of Them taught about religion and philosophical knowledge
- Development of this knowledge of eternal servitorship to the Lord is compared to fire. Such a fire, once kindled, can burn up all kinds of reactions to work
- Devotion to Krsna, the son of Nanda Maharaja, is the essence of all knowledge, and wherever such knowledge is manifested is called Mathura. Also, when one establishes bhakti-yoga, excluding all other methods, one's situation is called Mathura
- Devotional activities when mixed with the culture of knowledge are technically called jnana-yoga. But when such devotional activities transcend the limits of all such work or mental knowledge, this state of affairs is called pure transcendental devotion
- Devotional service is performed on this excellent platform, and knowledge of the devotee's relationship to Krsna as lover and beloved was given by Caitanya Mahaprabhu. It was never given by any previous incarnation or acarya
- Devotional service is the path of vairagya-vidya (renunciation and knowledge). Haridasa Thakura was following this path, but Ramacandra Khan planned to induce him to break his vows
- Dhrtarastra will have to amalgamate his pure identity with intelligence and then merge into the Supreme Being with knowledge of his qualitative oneness, as a living entity, with the Supreme Brahman
- Discussion of Krsna is very potent, and if a fortunate person has such association (of devotees) and tries to assimilate the knowledge, then he will surely make advancement toward spiritual realization. BG 1972 purports
- Divided into varieties by her threefold modes, material nature creates the forms of the living entities, and the living entities, seeing this, are illusioned by the knowledge - covering feature of the illusory energy
- Do not be puffed up with false knowledge. Everyone, we should think that we are ignorant. We should have to receive knowledge
- Do not take this movement as a sectarian, religious movement. It is practically a movement to bestow the essential knowledge of life to the human society
- Do not try to foolishly search anything and waste your time. Hear from a bona fide spiritual master, and that is final knowledge. That is final knowledge. There is no question of researching or corroborating when the guru is speaking
- Dog is loitering in the street, no food. So these men with all this high technological knowledge, if they do not get a proper master, they are nothing but dog. This is university education
- Don't be lost of your knowledge. Stick to Krsna and accept His words as it is. Then you will be one day fearless, abhayam sattva-samsuddhih (BG 16.1). Your existence will be purified, spiritual existence
- Due to the eternal existence of knowledge, the knower and the knowable, devotees everywhere know about the eternal existence of the form, name, qualities, pastimes and entourage of the Supreme Personality of Godhead
- Due to their (unintelligent men, who do not know Me perfectly) small knowledge, they do not know My higher nature, which is imperishable and supreme
- Duration of life with a proportionate quantity of bliss and knowledge may be increased from one planet to another. One can increase the duration of life to thousands & hundreds of thousands of years in different planets, but nowhere is there eternal life
- During the daytime They (Krsna and Balarama) took lessons on a subject from the teacher, and by nightfall They were expert in that department of knowledge
- During the mourning period all the members of the palace became overwhelmed with lamentation, but Vidura did not become so, because of his knowledge that the Pandavas were alive somewhere
- During the personal presence of the Lord on the earth, all paraphernalia for our peace and prosperity, especially religion and knowledge, were in full display because of His presence, as there is a full flood of light in the presence of the glowing sun
- Duryodhana knew his (Durvasa Muni's) mystic powers, and he knew also that the mystic brahmana, if dissatisfied, could cause some havoc, and thus he designed to engage the brahmana to show his wrath upon his enemy cousins, the Pandavas
E
- Each of these members (Sankarsana, Pradyumna and Aniruddha) is identical with the Supreme Lord in knowledge, opulence, energy, influence, prowess and potencies
- Education means . . . Veda means knowledge. So the Vedas are there for education
- Education means knowledge, to get knowledge. And the Vedic direction is that if you want really knowledge, then tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12): "One has to go to the guru, or the spiritual master." Gurum eva abhigacchet. One must go
- Empiric philosophical speculation cannot give one relief from the threefold miseries of material existence. Simply to endeavor for knowledge without devoting oneself to the Lord is a waste of valuable time
- Entire, whole world. They are going on. They are fighting on this bodily concept of life. Of course, you cannot stop fighting. But at least a section of men must be in right knowledge
- Even after attaining knowledge of one's spiritual identity if one doesn't come to the point of knowing that the living entities are eternal parts & parcels of the whole & can never become the whole, one has to fall down again into the material atmosphere
- Even after attaining knowledge of one's spiritual identity, if one does not come to the point of knowing that the living entities are eternal parts and parcels of the whole, one has to fall down again into the material atmosphere
- Even Darwin's theory. He's proposing, "Perhaps; it may be," and he's writing a big book, anthropology. And people are taking knowledge from that book. So if his knowledge based on "Perhaps; maybe," what is the value
- Even if he (a person) follows the rules and regulations and moral principles and ultimately does not come to the stage of understanding the Supreme Lord, then all his knowledge becomes spoiled. BG 1972 purports
- Even if he goes from forest to forest, one who is not self-controlled must always fear material bondage because he is living with six co-wives - the mind and knowledge-acquiring senses
- Even if one has accepted the renounced order of life without sufficient knowledge, he should engage himself fully in hearing from a bona fide spiritual master to cultivate knowledge. BG 1972 purports
- Even if we get some knowledge by touch or otherwise, it is all either mistaken or incomplete. It is just like the group of blind men who had encountered an elephant and tried to describe the strange new creature to one another
- Even in the Christian world the Supreme Lord God is accepted as the supreme father. "O father, give us our daily bread." It is very good, accepting the Supreme Lord, the supreme father. Everyone must accept. That is human life. That is human knowledge
- Even knowledge, which is superior to fruitive activity, is not successful if it is devoid of devotional service. Therefore in Srimad-Bhagavatam - in the beginning, middle and end - karma-kanda and jnana-kanda are condemned
- Even Krsna Himself accepted a spiritual master, for that is the system. In this way the Lord sets the example for men. We should not think, however, that the Lord takes a spiritual master because He is in want of knowledge - CC Intro
- Even on these planets (heavenly planets to Maharloka) no one is immune to death. There may be a comparative extension of life, expansion of knowledge and sense of full bliss
- Even the Brahman effulgence, rests on the Supreme Personality of Godhead, Krsna. He is the knower of everything that is happening in this world, and if knowledge has any end, He is the end of all knowledge; therefore He is the known and the knowable
- Even though one may be the greatest erudite scholar in materialistic knowledge. It is good, therefore, to approach a personality like Narada to solve the root cause of all despondencies. Why Narada should be approached is explained below
- Every man is imperfect, but he is talking just like perfect. That is called cheating. The so-called scientists, philosophers, they are theorizing, "It may be," "Perhaps." So what is this knowledge, "Perhaps," "It may be"? That is not knowledge
- Every member of human society should clearly understand the instructions of Bhagavad-gita, for only in this way can one be spiritually elevated and automatically give up the false, illusory knowledge
- Everyone has to learn from his superior about knowledge; even Brahma, who is the first living being within this material world, has to meditate upon the Supreme Lord and take help from Him in order to create
- Everyone in this material world has imperfect senses; therefore whatever knowledge has been gathered through the senses is necessarily imperfect
- Everyone in this material world, they're born foolish and still they're manufacturing knowledge. That is cheating. That is going on
- Everyone is born fool. So fool's activities means defeat. So human life, although born fool, they should have knowledge. Without knowledge all their activities are defeat of life, parabhava
- Everyone is born rascal and fool. Unless one is rascal and fool, one does not take birth in this material body. One who is actually in knowledge, he becomes liberated
- Everyone is following the footprints of great personalities in every department of knowledge. Even scientists, they are also following the law of gravitation, basing their further progress on the law of gravitation
- Everyone is loving his self according to the advancement of his knowledge
- Everyone is subjected to his past deeds, and one who is conversant with the philosophy of karma and its reactions is a man in knowledge. Such a person will not be aggrieved at any incident, happy or miserable
- Everyone is suffering for misuse of their intelligence, denying the authority of God. And everyone can take advantage. We are giving that knowledge. Without any exception, everyone can take
- Everyone is turning to material subjects for enjoyment and is compiling as much knowledge as possible. Someone is becoming a chemist, physicist, politician, artist, or whatever
- Everyone knows something of everything or everything of something, and this is generally known as knowledge. But as soon as we leave the body, all of this knowledge is vanquished
- Everyone should join the sankirtana movement, offering to the fire of this movement the oblations of his knowledge and riches
- Everyone wants to take pleasure by his own knowledge, that "I know something," but in the presence of Krsna this conception will not help. We have to submit. You have to. There is no other alternative: na tams tarkena yojayet
- Everyone wants to take pleasure in his own knowledge, thinking, I know something. But in the presence of Krsna this conception cannot stand, for one cannot bring Krsna within the limitations of prakrti. One must submit. There is no alternative
- Everything has its proper utility, and a man who is situated in complete knowledge knows how and where to apply a thing for its proper utility. Violence also has its utility, and how to apply violence rests with the person in knowledge. BG 1972 purports
- Everything is explained there. Physical and spiritual, everything is there. So this is bhagavata-dharma, to study Srimad-Bhagavatam very carefully. Everything is . . . Every knowledge is there. Kim va parair isvarah
- Everything is good. But still, people do not surrender. Why? These are the qualifications. What are the qualifications? He is impious, he is fool number one, he is lowest of the mankind, his knowledge has been plundered by illusion, and he is atheistic
- Everything is known, can be known, from authorized source of knowledge
- Everything is there in the sastra. So it is our duty the human life to get knowledge from sastra. That is, means Veda. Veda means knowledge. Get knowledge from the standard Veda
- Everything remains imperfect. The scientists, they give some theory, but that is imperfect. Another scientist comes, he improves upon it, everything. That means this knowledge has no end, it is going on, going on
- Everything, everywhere, is performed in terms of three principles, jnana-bala-kriya - knowledge, strength and activity. In every field, if there is not full knowledge, full strength and full activity, an endeavor is never successful
- Extensively ignorant, they (lower animals) can know their desirables only by smell, and by such intelligence only can they understand what is favorable and unfavorable. Their knowledge is concerned only with eating and sleeping
- External knowledge
F
- Faithless nonbelievers may be highly educated in the material sense of the term, but they are the greatest fools of the world because by the influence of the external, material nature all their so-called acquisition of knowledge has been made null & void
- Firearms were counteracted by water weapons, which are now unknown to modern science. Nor do modern scientists have knowledge of tornado weapons. BG 1972 purports
- First of all you have to select who can be your spiritual master. That requires some knowledge. Or you have to behave with a person to understand, "Whether he is fit to become my spiritual master?" Then you should offer yourself to be a student
- First of all you have to step on the first step, then second step, then... Brahmeti paramatmeti bhagavan iti sabdyate (SB 1.2.11). So everything requires training and knowledge
- First spiritual realization is to understand oneself that "I am not matter; I am spirit." This is the first stage of spiritual realization - when one firmly convinced. How? By knowledge
- Following any of the above-mentioned 3 methods (the path of knowledge, the practice of the eightfold system or by bhakti-yoga), one is sure to reach the supreme goal sooner or later. This was asserted by God in the 2nd Chapter (of BG). BG 1972 purports
- Foolish men of materialistic temperament do not take advantage of successive authorized knowledge
- Foolish people try to concoct knowledge by manufacturing something in their brains. That is not the real way of knowledge. Knowledge is sabda-pramana, evidence from the Vedic literature
- Fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence
- For a person devoid of devotional service, birth in a great family or nation, knowledge of the revealed scriptures, performance of austerities and penance, and chanting of Vedic mantras are all like ornaments on a dead body
- For human society, constantly thinking of how to earn money and apply it for sense gratification brings about the destruction of everyone's interests. When one becomes devoid of knowledge & DS, he enters into species of life like those of trees & stones
- For spiritual advancement of life, one has to know these basic knowledge, how we have to lead our life in order to make advancement in Krsna consciousness. We have therefore these restrictions
- For this reason, the Vedas say that God is beyond the grasp of our knowledge. Avan-manasa-gocara: to understand the length and breadth of God is beyond the jurisdiction of our mental speculation
- For those who are actually not able to follow the principles of Krsna consciousness, it is better to cultivate knowledge because by knowledge one can be able to understand his real position. BG 1972 purports
- For want of sufficient knowledge in the absolute science, we are now covered with illusion, and therefore we think that we are separate from Krsna. Although we are separated parts of Krsna, we are nevertheless not different from Him. BG 1972 purports
- For without attainment of knowledge, sacrifices remain on the material platform and bestow no spiritual benefit. BG 1972 purports
- Formerly knowledge was passed down by great saintly kings who were the authorities
- Four kinds of men - arta (one who is distressed), artharthi (one in need of money), jijnasu (one who is inquisitive) and jnani (a person in knowledge) - try to understand devotional service
- Four kinds of pious men - namely, one who is in danger, one who is in need of money, one who is searching for knowledge and one who is inquisitive - begin to take shelter of the Supreme Personality of Godhead in order to be saved or to advance
- From another point of view, it is understood that the jiva living entity is qualitatively one with the Lord, and thus his knowledge in the pure state of life cannot be covered by nescience, especially in the presence of the Supreme Lord
- From Manu to King Iksvaku (the forefather of Lord Ramacandra), and thus the system of knowledge was explained down the line of great sages, one after another
- From my part of view, I do not think there is any East and West; any knowledge is meant for the whole world
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- Garga Muni was proficient in this knowledge (of astrological science). By this knowledge one can understand what his previous activities were that are causing him to enjoy or suffer in this life
- Generally the future appearance and the activities of the Lord or His incarnations are foretold in the scriptures, and thus the pseudoincarnations are unable to cheat persons who are in knowledge of the events described in the authoritative scriptures
- Generally, in the material world, whatever knowledge we get is contaminated by the three modes of material nature. BG 1972 purports
- Generally, people who are attached to the bodily conception of life are so absorbed in materialism that it is almost impossible for them to understand that there is a transcendental body which is imperishable and full of knowledge. BG 1972 purports
- Give up attraction to the sense objects and take up the sword of knowledge sharpened by devotional service. Then you will be able to cut the hard knot of illusory energy and cross to the other side of the ocean of nescience
- God is easily understandable for the pure devotee because God declares in the Bhagavad-gita that after surpassing the stage of knowledge, when one is able to be engaged in the devotional service, then only can one know the true nature of the Lord
- Gradually knowledge will develop to the point of meditation. By meditation one can be able to understand the Supreme Personality of Godhead by a gradual process. BG 1972 purports
- Great paramahamsa, all without any knowledge of his real self, the spirit soul, and without doing any benefit to the soul proper - simply wasting time in the matter of the happiness and distress of the temporary material body and mind
- Great personalities like those listed in these verses (SB 6.15.12-15) wander on the surface of the globe not to mislead the populace, but to distribute real knowledge. Without this knowledge, human life is wasted
- Gunesu, or maya consciousness, involves attachment to the three material modes of nature, under which one works sometimes in goodness and knowledge, sometimes in passion and sometimes in ignorance
- Guru is bona fide, he will speak the right thing because he has got the knowledge from the right source. That is guru
- Guru means expert. Heavy. Whose knowledge is heavier than your scanty knowledge. You have to learn knowledge
- Guru means heavy. So if I am light and I take knowledge from another light person, then what is the use of such knowledge?
- Guru means weight, heavy, heavier, that heavier in knowledge. So you have to find out a person who is heavier than you, not ordinary. Must go. Not that may go or may not go. No. Must go. Tad vijnanartham sa gurum eva abhigacchet
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- Have full faith in the revealed scriptures, the Vedic literatures, and always observe celibacy. Perform your prescribed duties and avoid unnecessary talks. Always thinking of the Supreme Personality of Godhead, acquire knowledge from the right source
- Having imparted that knowledge to His mother - and, through His mother, to the world - Kapiladeva had no more need to stay at home, so He took permission from His mother and left
- He (a devotee who is not completely purified) wants material gain, advancement in knowledge of the relationship between the Supreme Personality of Godhead and the living entity, or knowledge as to the real nature of the Supreme Lord
- He (a devotee) is guaranteed entrance there (in the transcendental abode, or Krsnaloka); there is no doubt about it. In that supreme abode, there is no change; everything is eternal, imperishable and full of knowledge. BG 1972 purports
- He (a person) should distinguish between the nature of matter and the nature of spirit, and his real identification should be with spirit, not with matter. By this knowledge, one should avoid the false, bodily concept of life
- He (a philosophically inclined person) should try to get into the permanent life of bliss and knowledge where he will not be forced to come back again to the miserable material world, either in this or that planet
- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Arjuna) thinks that sannyasam, or renunciation in knowledge, should be altogether free from all kinds of activity because work and renunciation appear to him to be incompatible. BG 1972 purports
- He (Daksa) improperly thought Narada Muni to be asadhu, or nonsaintly, because Narada had foiled his intentions. Desiring to train his sons to become grhasthas fully equipped with knowledge, Daksa had sent them to execute austerities by Narayana-saras
- He (God) is bhagavan svayam, or the original Supreme Personality of Godhead, full with all opulences, all power, all knowledge, all beauty, all fame and all renunciation. No one is equal to or greater than Him
- He (God) is not under my restriction. Then how God is great? If I put God under my restricted knowledge or limited knowledge, then God becomes under my understanding. But the Vedic language says, avan manasa-gocarah. He's beyond the expression of words
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (Hiranyaksa) also addressed Him (PG) as ajna. Sridhara Svami says that jna means "knowledge," and there is no knowledge which is unknown to the Supreme Personality of Godhead. Indirectly, therefore, the demon said that Visnu knows everything
- He (Krsna) concluded a long detailed account of these manifestations by saying (BG 10.42): But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support these entire universes
- He (Lord Caitanya Mahaprabhu) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect
- He (Lord Kapila) concluded that He should try to give her (Devahuti) the ultimate conclusion of philosophical knowledge, which is this Sankhya philosophy
- He (Lord Krsna) is fully independent. He doesn't require to take knowledge from anyone else. Otherwise how He can be origin?
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (one who does not develop knowledge through the authorities) is not concerned about acting in terms of the directions of scripture. For him God is money, and knowledge means the satisfaction of bodily demands. BG 1972 purports
- He (one who is fully in Krsna consciousness) knows fully well that Krsna is the whole and that he is part and parcel of Krsna. Such knowledge is perfect because it is qualitatively and quantitatively correct. BG 1972 purports
- He (Sadananda Yogindra) defines ignorance (jada) as knowledge distinct from that of sat and asat. This is almost inconceivable, but it is a product of the three material qualities. Thus he considers anything other than pure knowledge to be material
- He (Sadananda Yogindra) maintains that when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
- He (Socrates) was going to be hanged or killed. He is fearless: "But what is this nonsense? He (judge) will kill my body, that's all." So it requires very firm knowledge
- He (Sukadeva Gosvami) thoroughly studied all the Vedic literatures from his great father. Thus he was a completely purified soul by dint of his extensive knowledge in the principles of religion
- He (the Supreme Personality of Godhead) possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- He (Uddhava) was advised to proceed to Badarikasrama because there he could associate with the devotees of Nara-Narayana, and in their association of devotional service he could increase his eagerness for chanting, hearing, knowledge and detachment
- He becomes a liberated soul, and he goes to the eternal world, and he becomes in his constitutional position of blissful and knowledge and eternal life - Simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He could renounce everything because he was so attracted to the beauty, opulence, reputation, knowledge, strength and renunciation of the Supreme Personality of Godhead, Krsna. Krsna is so attractive that one can give up all desirable things for His sake
- He does not defy Krsna or try to become Krsna. One who does so is not a mahatma but a duratma, a rascal. What is the position and knowledge of a mahatma
- He explained these facts (universal affairs of different planetary systems) five thousand years ago, but the knowledge existed long, long before because Sukadeva Gosvami received it through disciplic succession
- He has got full knowledge. That is God, omniscient. He has got full knowledge. We may not have because we are very tiny. A child may not have knowledge, but the father knows everything. Similarly, He is the supreme father
- He is always with you, so He understands what kind of knowledge you are in search after. So we must be sincere, that we want to know that Absolute Truth. Then you will find out; Krsna will help you
- He is big leader, and if it is common knowledge that he is using such intoxicants, the others will follow his example and there will be havoc throughout the society. That would be a catastrophe
- He uses his mind & five senses to acquire knowledge, and these bring about the different bodies and different conditions. Using the senses under the control of the external energy, the living entity suffers the miserable conditions of material existence
- He who thinks that the living entity is the slayer or that he is slain, does not understand. One who is in knowledge knows that the self slays not nor is slain. BG 2.19 - 1972
- Hemacandra says that the supplement of the Vedas is called the Vedanta-sutra. Veda means knowledge, and anta means the end
- Her (Goddess Sarasvati) attention is always on the lawbooks given by great sages like Manu, and she is appareled in six kinds of expert knowledge - namely Vedic evidence, grammar, astrology, rhetoric, vocabulary and logic
- Here (4.21.32) the word vijnana is specifically important. Jnana, the knowledge of spiritual identity that one attains when he does not consider himself to be the body, is explained in BG as brahma-bhuta (SB 4.30.20), the revival of spiritual realization
- Here (in BG 7.18) Krsna is saying that all the men who come to Him - whether they be distressed, in need of money, curious, etc. - are welcomed, but out of them the person who is in knowledge is very dear to Him
- Here it is recommended that "Srimad-Bhagavatam is the essence of all Vedic literature, and it was first spoken by Sukadeva Gosvami." The Vedic literature is full of knowledge. That I have described. And the essence of Vedic literature is Srimad-Bhagavatam
- Here the jnanis have got a very nice body, brahminical body, pure, cleansed and beautiful, knowledge. The higher development, they can go still up, Maharloka, Janaloka, Tapoloka, Satyaloka, Siddhaloka, Brahmaloka
- Hiranyakasipu said: My dear Prahlada, my dear son, O long - lived one, for so much time you have heard many things from your teachers. Now please repeat to me whatever you think is the best of that knowledge
- Hiranyakasipu was chastising him (Prahlada Maharaja) in so many ways. But he was not afraid at all, fearless, because he was convinced that "I am not this body. I am different from body." "I will not die." It is simply knowledge, firm knowledge
- His (a pretender who makes a show of being a yogi) knowledge has no value because the effects of such a sinful man's knowledge are taken away by the illusory energy of the Lord. BG 1972 purports
- His (Absolute Personality of Godhead) energies are multi, multifarious, various kinds of energy. - And the energies are working so nicely as if, natural gift, knowledge, art, sva bala-kriya, and strength
- His (Caitanya Mahaprabhu's) mission is that anyone who has taken birth in India, he first of all make his life successful and spread this knowledge for welfare activities of the whole human society. This is required
- How can you get knowledge without authoritative studies of books and science and philosophy?
- How do they know (The Lord's name, quality, pastimes, entourage, personality, etc.)? Certainly it is not by mental speculation, nor by any attempt by dint of limited instruments of knowledge
- How you can trace out the history of Vedas? Vedas means knowledge. Vedas means knowledge. So first of all find out from which date knowledge began. Then you find out the date of the Vedas
- Human life is a chance to get out of this miserable condition. That should be the aim of life: how to get out of this miserable condition of life. That requires knowledge how we are suffering, how it can be mitigated
- Human life is meant for stopping this process of transmigration and revive our original consciousness, and go back to home, back to Godhead, and live eternally, blissful life of knowledge. This is the whole scheme of Vedic literature
- Human society should study this (the place from which one never returns), but instead of culturing such knowledge, people are attracted to temporary happiness and sense gratification, culminating in bottomless, topless passion
- Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control - all these I declare to be knowledge
I
- I (Prabhupada) am especially interested in your college program for the students, because they are intelligent and inquisitive to understand the higher things of knowledge, so try to approach them nicely and lead them gradually into Krsna Consciousness
- I (Prabhupada) heard from Sivananda that you had left him without his knowledge. That is not very good. When he wrote me twice "my wife has left me and there is no trace" then I advised him that instead of marrying again, better to prepare for sannyasa
- I (Pracinabarhi) now can understand the distinction between devotional service, knowledge and renunciation. I had some doubts about them, but you (Narada) have now very kindly dissipated all these doubts
- I am a young sannyasi, and I actually have no knowledge of what is good and what is bad. Therefore I am taking shelter of you and accepting you as My spiritual master
- I am an imperfect person. I cannot give you any knowledge. I cannot manufacture any knowledge. If I do that, then I shall deceive you. I can simply present before you the original knowledge
- I am an old man - seventy-two years old. I have been away from my family during the last fourteen years. Yet sometimes I also think of my wife and children. This is quite natural. But that does not mean I have to go back. This is knowledge
- I am identifying with this body, therefore there is fearfulness. And if by knowledge I can understand that "I am not this body. I am spirit soul," aham brahmasmi, and if you are actually convinced, then there is no fearfulness
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life
- I do not know how to inquire, for I do not know what is good and what is bad. Seeing me to be poor in knowledge, kindly speak whatever is good for me by your own good will
- I don't say whimsically. Because they are misleading, therefore they are rascals. So many human being they are misleading by false knowledge
- I have no devotion, nor I have any knowledge, but still I have been designated as Bhaktivedanta
- I have tried to give knowledge to the people as far as possible, as far I have known from reliable sources. So why I am not satisfied
- I know something, or I can know the Supreme, by my knowledge. "I am something, I am very important," our process is to forget this first of all. This is called humbleness, submissive
- I know that Supreme Personality of Godhead who is transcendental to all material conceptions of darkness. Only he who knows Him can transcend the bonds of birth and death. There is no way for liberation other than this knowledge of that Supreme Person
- I propose that you can do something very tangible for us. In the Fifth Canto of the Srimad-Bhagavatam, there is a description of the planetary system. You are a learned scholar in Sanskrit, and also you have got knowledge in astronomy
- I shall also describe this sublime knowledge, which is the door to spiritual life, to My mother, so that she also can attain perfection and self-realization, ending all reactions to fruitive activities. Thus she also will be freed from all material fear
- I went to your country with this word only. I did not show you any magic, neither I have any knowledge how to play magic. That is not possible. I simply repeat the same thing, that, Here is Krsna, the Supreme Personality of Godhead
- I would have been very much pleased that persons like you without any political prejudice come and take up this movement seriously and benefit the whole human society with this knowledge
- Ideal character, ideal knowledge, ideal advancement
- If a brahmacari or sannyasi talks with a woman in a secluded place, naturally there will be a possibility of sex life without anyone's knowledge. Therefore a complete brahmacari practices just the opposite
- If a man is showing himself that he is very great devotee and a man in knowledge, without any reference of the authoritative sastra, books - oh, that is simply disturbance
- If a person does not become meek and humble, all his studies of the Vedas and Puranas and his vast knowledge of the sastras are simply outward dress, like the costume of a theatrical artist dancing on the stage
- If a person is not ashamed of his sinful activities and continues to commit the same sinful activities with the knowledge that the Lord will excuse him, that is a most nonsensical proposition
- If by philosophical research one cannot come to the point of understanding Supreme Person, then his task is not finished. His search in knowledge is still to be continued until he comes to the point of understanding the Supreme Lord in devotional service
- If human society is kept in darkness without any advanced knowledge, without any knowledge of the aim of life and without any knowledge what is the meaning of human life, they'll remain as cats and dogs
- If I endeavor to understand what is Absolute Truth, my means of understanding are the senses. But the senses are imperfect. Therefore whatever knowledge I gather by exertion of these senses, that is imperfect. That is not perfect
- If I submit, "Yes, the force is there," then where is my knowledge? I do not wish to die. So why death is forced upon me? Nobody wants miserable condition of life, but miserable condition of life is enforced upon me
- If one has some knowledge, even though it may not be perfect, that is goodness. And in passion one identifies with his material body and tries to gratify his senses. That is passion
- If one is actually in knowledge, brahma-jnana, he thinks in the same way that "The lower animals, they are also our family members. And if I kill him for my satisfaction, my sense satisfaction, it is great sinful act."
- If one unconsciously, without any knowledge, does something wrong, that is excused. But they do willfully. They know it is wrong, still they do it
- If one wants success in everything, one must be backed by these three principles - knowledge, strength and activity
- If people try to understand this Krsna consciousness movement scientifically and philosophically, with their best knowledge and judgement, and try to cooperate, there will be peace all over the world
- If somebody imitates barking of the dog, if he says, "This is new frontier of knowledge," so a foolish man can believe that "How you have learned to bark like dog! Oh, great advancement." But an intelligent man says "What is the use of this?"
- If someone asks, "Who found this truth first? Did you discover it?" it is very difficult to say. All we can say is that the knowledge is coming down and that we accept it
- If someone not only has this knowledge (that the Absolute Truth is realized in three different phases, namely Brahman, Paramatma and Bhagavan) but is able to clear all doubts if questioned about the Absolute Truth, he is considered better
- If such things (that Arjuna couldn't protect the brahmanas, children, cows, women and the diseased) had actually happened to Arjuna, Maharaja Yudhisthira was anxious to know about these discrepancies
- If there is the superior identity... And for understanding that superior identity we require superior knowledge, not ordinary knowledge. Divya-jnana hrde prakasito. So this is the duty of the guru, to awaken that divya-jnana
- If this pencil belongs to me, the etiquette is - My students sometimes ask, "Can I use this pencil?" "Yes, you can." Similarly, if I know that everything belongs to Krsna, I will not use anything without His permission. That is honesty & that is knowledge
- If we accept the judgment of Lord Krsna in the Bhagavad-gita, however, the Mayavadis are to be considered mayayapahrta-jnana, or bereft of all knowledge
- If we accept Vedic injunction, we save so much time for so-called research work. That is the standard knowledge
- If we are at all to gather knowledge, we must gather it from these (the four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis) sources without hesitation
- If we are searching for knowledge, we should conduct research to find out whether Krsna is not God. Without any objective, what is the point of thousands of years of speculation
- If we are to have knowledge, it must come from a superior source which is not conditioned by these four imperfections. That source is Krsna. He is the supreme authority of BG, and He is accepted as the perfect authority by so many saints and sages
- If we don't take to tapasya and don't take to knowledge, then this human form of life is spoiled. That, that, this Krsna consciousness movement is meant for this purpose
- If we require knowledge, factual knowledge, we must receive it directly from the Supreme Personality of Godhead. That is perfect knowledge
- If we simply understand that we are not the body, that we are spirit soul, our knowledge is insufficient. We must also act as Brahman; then our position will be fixed
- If we speculate about God, that will never be sufficient. Not even we can touch the precincts of the knowledge. If we want knowledge without any doubt, asamsayam, samagram, and complete, then we must hear from God
- If we take knowledge from the Vedas, we save so much time for investigating, or researching. We are very much fond of research. Everything is there in the Vedas
- If we take Srimad-Bhagavatam as the real explanation of Vedanta-sutra, then we will understand Vedanta, the end of knowledge. And if we take shelter of the Mayavadi Vedantists, the bluffers, then we cannot understand Vedanta
- If we try to repeat what we hear, we become established in knowledge. By the process of sravanam kirtanam (SB 7.5.23), hearing and chanting, we can become free from material conditioning and attain to the kingdom of God
- If we want permanent life, knowledge, and bliss, we must seek them somewhere else, not in the changeable, temporary rainy season, which is flooded with so many varieties of pleasing sights that vanish when the season ends
- If we want to know who is my father, that is not possible to know simply by mental speculation. If we approach the authority, mother, we get the knowledge immediately
- If we want to participate in the unlimited happiness, knowledge and eternal life which constitute our actual heritage in the spiritual world, we should not waste this life by working hard for sense gratification and worshiping hogs
- If we want to purchase a mango from the market, we must at least know what type of food a mango is and what it looks like. Similarly, we must have some preliminary knowledge of the qualifications for a bona fide spiritual master
- If you admit (that we are all moving in the darkness, ignorance), then you will get knowledge. But that is not the position. You are falsely proud that you are very advanced in knowledge
- If you allow people to indulge in sinful life, how you can expect good citizen? That is not possible. Their character must reform. So we have taken from the root. We are making men of character, knowledge, sincerity, God conscious
- If you are in knowledge, you can predict. But if you are fool, you cannot say
- If you associate with a sadhu, the saintly person, then saintly person has nothing to do but simply deliver the knowledge, transcendental knowledge, of Krsna consciousness. They have no other duty
- If you can understand the origin person, Krsna, then everything will come to your knowledge. Everything will be understood: how everything is existing, how they are appearing, how they are disappearing
- If you do not understand Krsna, then where is your knowledge? Half-way knowledge is not knowledge. It must be complete knowledge
- If you get knowledge, automatically tapasya will follow, and then you make your advancement in spiritual life. So to get knowledge is the first item for anyone who is hoping to find the perfection of his life
- If you have knowledge, theoretical knowledge even, that everything is Krsna's energy and if you have love for Krsna, with reference to the context, whatever you see, you see Krsna. That is Krsna consciousness
- If you know what is milk, then you know what is butter, what is cheese, what is yogurt, everything, because everything is milk product. So if you know Krsna, everything is Krsna product, so you know everything. That is universal knowledge
- If you learn from the supreme authority without any deficiency, then the knowledge is perfect. Ordinary person, they have got four deficiencies: they commit mistake, they are illusioned, their senses are imperfect
- If you manufacture your own knowledge, then you'll never be able to understand - God
- If you say that "As Christian, we don't believe in it," then what can I say? Then I have to say that Christian have no clear idea of knowledge. There is no question of belief. Fact is fact
- If you take it, that it is spoken by bhagavan svayam, then it is blind faith. It may be blind faith, but it is right. If you don't want, then Krsna says, iti te jnanam prakhyatam... Then you check it by your knowledge. Both ways you can accept
- If you take up this principle then the educational department should be divided into four divisional departments for advancement of knowledge
- If you think that "I'm the car . . ." The car is dead. The car is moving because you are alive. Similarly, this dead body . . . this body is dead, already dead from the very beginning, but it is moving on account of the soul. This is knowledge
- If you want to advance in knowledge, then you must worship the acaryas. Otherwise what knowledge you will get? You cannot get, manufacturing knowledge or getting knowledge from somebody who has manufactured knowledge
- If you want to become happy, first of all we must get this knowledge, that "I am not this body."
- If you want to get the knowledge by your own sense perception, you will never be able to come to the right conclusion; neither it is possible to get knowledge in that process
- If you want to know me, you can imagine so many things: "Swamiji may be this. Swamiji may be that, like that, like this, like that." They are all imperfect. But if I tell you about myself openly that "I am like this," then your knowledge is perfect
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- If you want to understand Krsna through philosophy and knowledge, there are immense provisions for this philosophy and knowledge in these books
- If, by this process (chanting Hare Krsna), we can kindle the fire of knowledge, all of the reactions of our activities will be reduced to ashes, and we will be purified
- If, without this preliminary knowledge of the Lord's omnipresence, one simply attaches himself to the rituals in a temple, church or mosque, it is as if he were offering butter into ashes rather than into the fire
- Ignorance and knowledge are conceptions in this world of duality, but in the Absolute there is no duality. It is simply foolishness to consider that the Absolute is covered by ignorance
- Ignorance means animal life, and knowledge means human life. Therefore there is so much educational system in every human society. Why? Knowledge means human life, and ignorance means animal life
- Illuminating knowledge can be acquired by studying the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence - CC Preface
- Illuminating knowledge can be acquired from the teachings of Lord Caitanya, and by such knowledge one can advance in spiritual existence
- Illusion is there, but by knowledge, by good association, by taking instruction from the sastra, from guru, from saintly persons, one should understand what is the value of life and live like that
- Immediately, as soon as he understands this philosophy of life that, "I am uselessly serving this material world or the society, friendship, country and so on, so on, without serving Krsna," that is called jnana, knowledge
- Immense treasure house of knowledge and philosophy
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- Impersonal philosophy destroys the three phases of knowledge - jnana, jneya and jnata. As soon as one speaks of knowledge, there must be a person who is the knower, the knowledge itself and the object of knowledge
- Impersonalists sometimes show their incomplete knowledge by addressing the Lord as being nameless. They always offer prayers indirectly, saying, "You are this, You are that," but they do not know to whom they are praying
- In accordance with the three modes of material nature, there are three kinds of knowledge, action, and performers of action. Listen as I describe them. BG 18.19 - 1972
- In any condition of life, the materialistic person or animal will be satisfied because his knowledge is covered by the influence of maya
- In Bhagavad-gita (BG 7.15) they (men who dont believe in God's incarnations) are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament
- In Bhagavad-gita it is said that one can see the Supreme Personality of Godhead through jnana-caksusah, eyes of knowledge. He who opens these eyes of knowledge is called a spiritual master
- In Bhagavad-gita, Lord Krsna tells Arjuna: After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- In conclusion, one who is a pure devotee has all other good qualities, namely knowledge, detachment, etc., but one who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult
- In different parts of the Upanisads, the Vedas declare, "The Supreme Brahman is eternal, full of all knowledge and all bliss. That one Supreme Personality of Godhead exists in the heart of every living entity"
- In different ways, Krsna is trying to convince us how the soul is immortal. So Krsna says that if one thinks that, "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- In due course a qualified brahmana becomes uninterested in materialistic activities and sacrifices, but he offers the sensual sacrifices, in full knowledge, into the working senses, which are illuminated by the fire of knowledge
- In due course of time the authorized succession was broken and just to reestablish the true spirit of the knowledge, God again explained the same knowledge to Arjuna, who was a bona fide candidate for understanding due to his being a pure devotee of God
- In due course of time, a particular type of knowledge may be lost or may be covered for the time being; that is the nature of this material world
- In each and every one of them (Vaikuntha planet) there are residents who are full in all six opulences - wealth, strength, knowledge, beauty, fame and renunciation
- In each of these processes (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) one has to realize the constitutional position of the living entity, his relationship with God. BG 1972 purports
- In his Amrta-pravaha-bhasya, Srila Bhaktivinoda Thakura explains that this spiritual potency is the essence of the pleasure potency and the knowledge potency. By these two potencies, one is empowered with devotional service
- In India such vast knowledge, it is kept for professional Bhagavata readers. How much harm they have done! Some professional Bhagavata readers, it is their property
- In Krsna consciousness, one comes directly into communion with Krsna, and thus all directions from Krsna may be understood in that transcendental state. One is sure to achieve results by such activities and attain conclusive knowledge. BG 1972 purports
- In Krsna reside (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible
- In Krsna reside (30) perfection in all knowledge, (31) proper execution, (32) possession of all objects of enjoyment, (33) joyfulness, (34) immovability, (35) fidelity, (36) fame, (37) worship, (38) pridelessness
- In one breathing of Maha-Visnu, you cannot calculate how many Manus are there. This is called unlimited. We say "unlimited," but we should have some knowledge how it is unlimited
- In order to change this consciousness (to satisfy own senses), however, knowledge is required. That knowledge is knowing "I am part and parcel of Krsna, the superior energy of Krsna." That is real knowledge
- In order to find this source (of happiness), however, we need some knowledge of what that happiness is
- In order to reach to the very substance, one must proceed gradually by developing knowledge of the categories
- In ordinary life we find one person king in one subject and another in another subject. This knowledge, however, is sovereign over all others, and all other knowledge is subject or relative to it
- In our Krsna consciousness movement, we practice this. As far as possible, we are giving and taking. We are . . . we have made this program, Life Membership. We are giving our books, knowledge
- In Sanskrit word, that one becomes elderly without being advanced in age. That means he knows the knowledge. Therefore he is elderly. An elderly person means advanced in knowledge, not by age
- In SB 11.5.32, there is the following statement regarding Sri Caitanya Mahaprabhu: In the Age of Kali, people who are endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of the sankirtana-yajna
- In spite of their (Narada, Sanaka, Brahma, Siva) great education in knowledge, and despite their meeting the Supreme Personality of Godhead, Lord Visnu, they cannot actually understand the perfection of the living entity's relationship with Lord Visnu
- In spite of this knowledge They (Krsna and Balarama) wanted to go to Hastinapura to take part in the bereavement. On arriving in Hastinapura, Krsna and Balarama first went to see Bhismadeva because he was the chief of the Kuru dynasty
- In Srimad-Bhagavatam (SB 1.5.12) it is said: Knowledge of self-realization, even though freed from all material affinity, does not look well if devoid of a conception of the Infallible - God
- In Srimad-Bhagavatam, devotional service is discussed to arouse the living entity to the transcendental position of jnana (knowledge) and vairagya - renunciation
- In such a devotional state (being concentrated only upon the eternal loving service of the Lord), a perfect yogi can attain the status of immortal knowledge and bliss
- In that position of self-realization, by practice of knowledge and renunciation in devotional service, one sees everything in the right perspective; he becomes indifferent to material existence, and the material influence acts less powerfully upon him
- In that yoga-pitha, the personifications of religion, knowledge, opulence and renunciation are all seated at the lotus feet of the Lord. The four Vedas, namely Rk, Sama, Yajur and Atharva, are present there personally to advise the Lord
- In the age of Kali, all the householders are jealous of one another because they are blind to the knowledge of ultimate truth
- In the BG 7.16 it is confirmed: If backed by pious activities in the past, four kinds of men - namely those who are distressed, those in need of money, those searching after knowledge & those who are inquisitive - become interested in devotional service
- In the Bhagavad-gita (15.15) the Lord says, sarvasya caham hrdi sannivisto: "I am seated in everyone's heart." Mattah smrtir jnanam apohanam ca: - And from Me come remembrance, knowledge, and forgetfulness
- In the Bhagavad-gita (BG 7.15) the Lord says: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- In the Bhagavad-gita it is recommended, acaryopasanam. If you want real knowledge, then you must take knowledge from the acaryas or the acarya-parampara. Then there is knowledge. Otherwise it is ignorance
- In the Bhagavad-gita it is said for making progress in knowledge, one has to worship acarya, acaryopasanam. So by parampara system we follow
- In the Bhagavad-gita it is said, mayayapahrta-jnana asuram bhavam asritah: when one becomes inimical to the SPG, adopting an atheistic attitude (asuram bhavam), even if one is a learned scholar the essence of knowledge does not become manifested in him
- In the Bhagavad-gita it is stated, "If you want to make progress in knowledge, then you have to follow." Acaryopasanam: "You have to worship acarya." Acaryopasanam
- In the Bhagavad-gita the Lord says, Anyone specifically powerful and opulent in wealth, strength, beauty, knowledge and all that is materially desirable is to be considered but a product of an insignificant portion of the complete whole of My energy
- In the Bhagavata it is said, dehapatya-kalatradisu asatsv api. He knows that "They will be finished. They cannot give protection to themselves. What protection they'll give to me?" This is knowledge
- In the cycle of material activities, the material body resembles the wheel of a mental chariot. The ten senses (five for working and five for gathering knowledge) and the five life airs within the body form the fifteen spokes of the chariot's wheel
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the Fourth Chapter of Bhagavad-gita (4.33) Sri Krsna concludes that of all sacrifices, the best is the acquisition of knowledge
- In the Fourth Chapter, thirty-ninth verse (BG), it is said that a person faithful to a particular type of worship gradually becomes elevated to the stage of knowledge and attains the highest perfectional stage of peace and prosperity. BG 1972 purports
- In the human form, if we change our consciousness, then we become, we can revive our original status. Original status means eternal life of blissfulness and knowledge. That is the original life
- In the hundreds and thousands of universities all over the world there is no department of knowledge where the science of the soul is taught
- In the list of items of knowledge, "approaching a bona fide spiritual master." Acaryopasanam
- In the lower grade of life, there is jnanam, there is consciousness, there is knowledge. A mosquito bug, mosquito, knows where to bite. The knowledge is there. They will bite on the joints
- In the material condition of life we, the proprietor of the body, we are changing, tatha dehantara-praptih, from one body to another. This is the first knowledge, preliminary knowledge
- In the material world a sense of existence, knowledge & pleasure is meagerly exhibited: all living entities, who are minute parts and parcels of God, are eligible to relish such consciousness of existence knowledge & bliss minutely in the liberated stage
- In the material world the highest qualitative manifestation is goodness, which is characterized by truthfulness, mental equilibrium, cleanliness, control of the senses, simplicity, essential knowledge, faith in God, scientific knowledge and so on
- In the material world the knowledge which we acquire may change because of the influence of time, but nevertheless the conclusions received from Bhagavad-gita, directly from the speeches of the Supreme Lord, Krsna, can never change
- In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the material world, such activities (the path of knowledge, mystic yoga and renunciation) end in material enjoyment or merging into the effulgence of the Supreme. They have nothing to do with the eternal loving service of the Lord
- In the modern educational system, university, there is no such information, we see. It is very lamentable, but these knowledges are there in the Vedic literature. The summary of all Vedic literature is Srimad-Bhagavad-gita and the Srimad-Bhagavatam
- In the preliminary stage of devotional service there is an apparent requisite for knowledge, but in the higher stage there is no necessity of such knowledge
- In the previous verse (SB 4.29.45), those who are in knowledge have been described as unable to appreciate the Supreme Personality of Godhead
- In the Seventh and Eighth Chapters of Bhagavad-gita, pure devotional service to the Lord has been explained, apart from the yoga of knowledge and mystic yoga or fruitive activities. BG 1972 purports
- In the spiritual sky there is a spiritual creative energy technically called suddha-sattva, which is a pure spiritual energy that sustains all the Vaikuntha planets with the full opulences of knowledge, wealth, prowess, etc
- In the spiritual world everything is full of knowledge, and therefore everything in the transcendental world, the land, the water, the tree, the mountain, the river, the man, the animal, the bird - everything - is of the same quality, namely cetana
- In the Srimad-Bhagavatam you will find everything, whatever is necessity, for the advancement of human civilization. Everything is there described. And knowledge also, all departmental knowledge
- In the third six chapters (of Bhagavad-gita), knowledge, renunciation, the activities of material nature and transcendental nature, and devotional service were described. BG 1972 purports
- In the Thirteenth Chapter, it was clearly explained that by humbly developing knowledge one may possibly be freed from material entanglement. BG 1972 purports
- In the transcendental loving service of the Lord, there is no place for monistic knowledge or fruitive activities. The gopis in Vrndavana were neither highly learned scholars nor mystic yogis
- In the Vedic system of knowledge, students, from the very beginning, are taught to vibrate om and learn of the ultimate impersonal Brahman by living with the spiritual master in complete celibacy. BG 1972 purports
- In the very beginning, the Lord says that this body is perishable and that the soul is not perishable. That is a confidential part of knowledge. BG 1972 purports
- In this Age of Kali it is very difficult to collect the different articles required for offering sacrifices. People have neither the means to collect the required paraphernalia nor the necessary knowledge or tendency to offer such sacrifices
- In this Kali-yuga, without any knowledge, without any inquiry, without any guru, without any book, everyone is God. That's all. This is going on, fool's paradise. So this will not help
- In this material world we are trying to achieve so many things - riches, women, fame, beauty, knowledge, etc. - but as soon as we are situated in Krsna consciousness we think - Oh, no achievement is better than this
- In this parampara system, this knowledge has come to your country, America. You are intelligent. You are prosperous. So take this knowledge seriously and at least distribute this knowledge properly for the benefit of your people
- In this Vedanta-sara Sadananda Yogindra defines Brahman as sac-cid-ananda combined with knowledge and without duality
- In this verse (BG 18.19), the Lord wishes to speak about the different types of knowledge, workers, and work itself according to the three material modes. BG 1972 purports
- In this verse (of SB 10.2.19) the word jnana-khala is most significant. Knowledge is meant for distribution
- In this way the karmis are directed gradually to develop K C. Similarly, Krsna directs the philosophers to approach Him gradually by discriminating between Brahman and maya, for at last, when one is mature in knowledge, he surrenders unto Krsna
- In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism
- In three departments of human knowledge disseminated by the Vedas, namely fruitive work (karma-kanda), transcendental knowledge (jnana-kanda), and devotional service (upasana-kanda), Devarsi Narada inherited from his father Brahma
- In transcendental realization there are three divisions of knowledge called prasthana-traya. That department of knowledge which is proved by Vedic instruction (like the Upanisads) is called sruti-prasthana
- In truth, not whimsically, not sentimentally; with sound philosophy, knowledge, argument, you try to understand Bhagavad-gita as it is, then after giving up this body, undoubtedly you go back to Krsna
- In Vedic literatures sometimes fruitive activities, mystic yoga and the speculative search for knowledge are praised as different ways to self-realization, despite such praise, in all literatures the path of devotional service is accepted as the foremost
- In wealth He (Krsna) was superexcellent. In strength He was superexcellent. And in knowledge . . . now, here is a book, BG. Now, apart from other books, other knowledge which He imparted to other . . . now, here is a book which was imparted to Arjuna
- India has got such exalted vast knowledge of spiritual life, and that is locked up. We are imitating the Western dog-dancing. This I wanted to bring to your notice
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- Indra was certainly very advanced in knowledge, but instead of asking Vamanadeva for engagement in His service, he used the Lord to beg for material possessions that would lie finished at the end of one age of Manu
- Intelligence refers to the power of analyzing things in proper perspective, and knowledge refers to understanding what is spirit and what is matter. BG 1972 purports
- Intelligence refers to the power to analyze things in their proper perspective, and knowledge refers to understanding what is spirit and what is matter
- Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self-control and calmness, pleasure and pain are created by Me alone. BG 10.4-5 - 1972
- Intelligent persons take advantage of the knowledge contained in these scriptures (vedas, puranas) and thus attain the highest perfection of life
- Is there any science to give knowledge how one becomes immortal? Yes, there is. You can become immortal. Not in this material science; not in the so-called universities. But there is knowledge in the Vedic scripture
- Is there medical science which can stop death? So that knowledge may be temporary, beneficial, but ultimately, it is not the knowledge. I am anxious for not dying. Nobody wants to die. This is my anxiety
- It (matter) cannot work unless the superior energy, the living entity, touches it. So how can we conclude that life develops from matter? Rascal scientists may say this, but they do not have sufficient knowledge
- It (raja-vidya) is the knowledge of light, and darkness has been separated from it. If one follows this path of knowledge, he will personally understand how far he has progressed down the path of perfection - pratyaksavagamam dharmyam
- It (the real evolutionary process) is indicated in BG in this way (BG 7.19): After many births & deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes, and all that is. Such a great soul is very rare
- It (the Srimad-Bhagavatam) is para, or supreme, because although it is enriched with all knowledge and religion, it is specifically enriched with the devotional service of the Lord
- It appears that in the days of Vedic civilization there was no dearth of knowledge in physics, chemistry or higher mathematics. Measurements were calculated in different ways, as simply as could be done
- It doesn't matter whether it is Christianity or Hinduism or Muslim or... Knowledge is knowledge. Wherever knowledge is available, you must pick up
- It is a great opportunity that Bhagavad-gita is directly imparted by Krsna. And if we take, accept Bhagavad-gita as it is, we are full of knowledge
- It is accepted that man is mortal. Now, Mr. Johnson is a man. So he is mortal. This is the deductive conclusion. Because man is mortal and Johnson is a man, therefore he's mortal. This is the process of deductive knowledge
- It is claimed that the impersonal speculations of great philosophers are meant for the advancement of knowledge without religious ritualistic principles. But the religious ritualistic principles are meant for the advancement of spiritual knowledge
- It is confirmed in Bhagavad-gita: After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare - BG 7.19
- It is confirmed in Srimad Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Lord Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is confirmed in the Bhagavad-gita (BG 7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me (Krsna), knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- It is estimated from authoritative sources of Vedic literature that Bhagavad Gita is eternal truth and was first revealed within our knowledge at least 120 millions of years ago
- It is false knowledge. Its knowledge has no value. Sanatana Gosvami has strictly forbidden: avaisnava-mukhodgirnam putam hari-kathamrtam, sravanam naiva kartavyam. Don't hear. You'll be spoiled
- It is impossible to describe the influence and knowledge of Ramananda Raya, for only by his mercy have I understood the unalloyed love of the residents of Vrndavana
- It is impossible, practically speaking, for ordinary men to challenge scientists or philosophers concerning genuine knowledge, but a devotee can challenge them because the best of everything is known to a devotee by the grace of Krsna
- It is my duty to become Krsna conscious and to serve the cause of Krsna. Oh, that is my duty. That is my real duty. - When we come to this knowledge, then we become mahatma, or the great soul
- It is not blind following. Krsna consciousness is not a sentiment. It is backed by knowledge and practical knowledge. Vijnanam
- It is not by education or grammatical knowledge you can learn anything. No. It is by the grace of the SPG. And that grace comes down through the grace of guru. That grace also does not come directly. We should not be neglecting this point
- It is not possible to learn any major subject simply by purchasing books and reading them at home. Someone is needed to show us how to apply that knowledge which is found in the books
- It is not possible to measure the length and breadth of Krsna by one's minuscule knowledge, and one who arrives at this conclusion is considered intelligent by Vedic literature
- It is not that the Vedic civilization does not know what is the effect of eating flesh. They have got very broad analytical knowledge, and in the recent years Mr. George Bernard Shaw, he also said that, - You are what you eat
- It is not that we are to search out a spiritual master whimsically. We should be very serious to find a person who is actually in knowledge of the subject
- It is requested that all our devotees in the ISKCON community become pure Vaisnavas, so that by their mercy all the people of the world will be transferred to Vaikunthaloka, even without their knowledge
- It is said in Padma Purana: A scholarly brahmana expert in all subjects of Vedic knowledge is unfit to become a spiritual master without being a Vaisnava, but a person born in a family of a lower caste can become a spiritual master if he is a Vaisnava
- It is said that by proper understanding of the pure self, or by self-realization, one can be freed from material attachment. Knowledge leads one to attain the ultimate perfection of life and to see oneself as he is
- It is said, vrddhatvam vayasa vina: one may be senior without being advanced in age. Even if one is not old, one gains seniority if he is senior in knowledge
- It is stated in BG that those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation & thus come to the conclusion that Vasudeva is the supreme cause of everything
- It is stated in the BG that a person who has come to the perfection of knowledge surrenders unto the SP of Godhead. In other words, any person who has surrendered his life for the service of the SP of Godhead has come to the point of perfect knowledge
- It is stated in the Bhagavad-gita, "sarvam jnana-plavena," "jnanagnih sarva-karmani" and "na hi jnanena sadrsam." Knowledge is always highly esteemed. BG 1972 purports
- It is still more difficult to find a man who has actually derived full benefit from knowledge of the soul, and who is able to describe the position of the soul in different aspects. BG 1972 purports
- It is the fire of knowledge that burns all doubts and fruitive activities to ashes. Sri Krsna gives the following information of the results of inquiring of the truth from one who has actually seen the truth - BG 4.35-37
- It is the opinion of Sadananda Yogindra that , when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
- It is to be concluded that those who worship demigods or self-proclaimed incarnations of God are all atheists. They have lost their knowledge, as confirmed in the Bhagavad-gita (BG 7.20): kamais tais tair hrta-jnanah prapadyante ’nya-devatah
- It is understood in this verse that medical science or knowledge in medicine was also inaugurated by the Personality of Godhead in His incarnation Dhanvantari, and thus the knowledge is recorded in the Vedas
- It is understood that military art is also necessary knowledge for the upkeep of social order, as is the art of music. All these groups of knowledge are called the Upapurana, or supplements of the Vedas
- It is useless to acquire knowledge through the senses. The Vedic process is to hear from authority
- It is very good, accepting the Supreme Lord, the supreme father. Everyone must accept. That is human life. That is human knowledge. That is common sense knowledge
- It is very important movement. This morning also I said at the press representative meeting at the airport that there are so many universities and, especially in your country, department of knowledge, but why they are not discussing this point
- It is very important verse. Tad viddhi pranipatena pariprasnena sevaya, upadeksyanti te jnanam (BG 4.34). That knowledge by which you can go to the point of your self-interest, Visnu, that knowledge you can realize
- It may be like that. No. There is no question of "maybe" Exact knowledge. Exact knowledge. That is called Vedic knowledge
- It propounds the highest principle of eternal religion, which can factually mitigate the threefold miseries of a living being and award the highest benediction of full prosperity and knowledge
- It requires much time, energy, knowledge and resources to execute the purposes of the Vedas. This is hardly possible in this age. BG 1972 purports
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- Janmady asya yato 'nvayad itaratas ca: (SB 1.1.1) everything emanates from the Supreme Absolute Truth, Krsna. This much knowledge is sufficient. We can then increase this knowledge to understand just how material nature is working under Krsna's direction
- Jnana (or knowledge that one is not this material body but spirit soul) is not sufficient for liberation. BG 1972 purports
- Jnana alone is not good unless the jnani surrenders to Krishna. Unless one does so his knowledge is not perfect
- Jnana means knowledge. Knowledge means one must know that "I am spirit soul, part and parcel of God. Somehow or other, I have been entangled in this material body"
- Jnana, knowledge, means distinguishing between spirit and matter. And this knowledge should be cultivated and taken full advantage in this life. That is succesful life
- Jnana-khala means envious. You have got some knowledge, but you are envious. You don't want to distribute to anyone. Monopoly. But real jnani means if you have got some knowledge, you should daily distribute it
- Jnanagni-dagdha-karmanam: the fire of knowledge burns up all reactions of sinful activities. It is the most potent of purifiers
- Jnanam ajnata means knowledge which is unknown almost throughout the entire world. No one knows actually what is the Absolute Truth
- Jnanam means ordinary knowledge or any branch of knowledge
- Jnanam, knowledge. The Supreme Personality of Godhead, Krsna, is explaining about knowledge. People are being educated all over the world for advancement of knowledge. Knowledge is meant for the human being, not for the cats and dogs
- Just as King Puranjana began to search out his better half, the Queen, one who is decorated with knowledge and instructions from saintly persons should try to search out his original consciousness, Krsna consciousness
- Just imagine in your previous lives you had been a great man of knowledge, but in this life, since your childhood, you had to go to school, college, and acquire knowledge. The knowledge which you had in your previous lives is now forgotten
- Just like a big lawyer, he makes his assistants lawyer. A professor, learned professor, he makes others professor. Otherwise, it is called jnana-khala, miser. The knowledge should be distributed. Any scientist discovery, they distribute it
- Just like a person who has got enough knowledge, but he does not give it to others, it is to check the flame. Such a risky civilization. The knowledge is there, and people are kept in darkness. What is this
- Just like I am translating all the books, similarly, any book of knowledge can be translated into different languages. Not that one has to learn Sanskrit
- Just like I have spoken something to my disciple. He says the same thing to his disciple. He says the same thing to his disciple. But some way or other, if it is distorted at a certain point, then the knowledge is lost
- Just like these theosophist, the philosophers, the scientist, they, instead of having direct knowledge from the superior, they, more or less, speculate. So one has to give up this speculating habit
- Just like this Vivekananda philosophy, daridra-narayana-seva, to serve the poor Narayana. Narayana has become poor. These are manufactured things. This is not with reference to the authorized sastras or knowledge
- Just like we have dress. So this dress of sannyasi is not all. I must be real sannyasi in knowledge, in education, in behavior, not that... Hitler studies by the dress. That is the foolishness
- Just like we send to school, college, for elevating a child to the higher standard of life, knowledge, similarly, these samskaras also like that. One must undergo the samskaras, the reformatory method, and act in life
- Just like you have got formula how to train medical man, how to train in the mechanical man, or different department of knowledge, similarly, you can train how to become first-class man, how to become second-class man
- Just make your life successful, and spread this knowledge all over the world. - This is India's mission. India's mission is not to imitate technology and work like ass day and night. This is not India's business
- Just try to consider this subject. Those who are actually advanced scholars, who are in knowledge, do not find any qualitative difference between you and Me
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- Kardama Muni preferred to devote his life as a servant of the Lord in paramahamsa knowledge and to beget a child only for that purpose, not to beget numberless children to fill up the vacancies in the universe
- King Citraketu said: O great lord Angira, because of austerity, knowledge and transcendental samadhi, you are freed from all the reactions of sinful life
- King Malayadhvaja attained this perfection of knowledge and was able to distinguish between the soul and the Supersoul and the soul and the material body
- King Nagnajit was a pious king, and having Lord Krsna in his palace, he began to worship Him to the best of his knowledge and ability
- King Pariksit said: What is the basic knowledge of the Vedic literatures, including the branches of history and the supplementary Puranas?
- King Pracinabarhisat frankly asked Narada Muni how he could get out of this karma-bandha-phansa, entanglement in fruitive activities. This is actually the stage of knowledge indicated in the first verse of Vedanta-sutra: athato brahma jijnasa
- King Prthu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here (in SB 4.22.49), for he is considered best amongst all mahatmas
- Knowledge (idam jnanam) refers to pure devotional service, which consists of nine different activities: hearing, chanting, remembering, serving, worshiping, praying, obeying, maintaining friendship and surrendering everything. BG 1972 purports
- Knowledge acquired in the bodily platform, direct perception, is not real knowledge
- Knowledge also begins by understanding the threefold miseries of the material world - adhyatmika, adhibhautika and adhidaivika
- Knowledge and development of knowledge mean understanding oneself in Krsna consciousness. BG 1972 purports
- Knowledge begins not from Krsna, but from things which we are accustomed to see every day
- Knowledge by authoritative tradition
- Knowledge coming from the authorities, that is perfect knowledge, and knowledge acquired by experimental knowledge, that is not perfect. Because we are imperfect
- Knowledge concerned only with keeping the body comfortable is said to be in the mode of ignorance
- Knowledge concerned with only keeping the body comfortable is said to be in the mode of ignorance. BG 1972 purports
- Knowledge concerning the spirit soul beyond this body is called knowledge in the mode of goodness. BG 1972 purports
- Knowledge does not mean how to eat, how to sleep, how to have sex life, and how to defend. That is not knowledge. These things are there in the animals. The animals also know very well how to eat, how to sleep, how to have sex life and how to defend
- Knowledge does not mean that how you can manufacture nuclear weapon. That is not knowledge. That is illusion
- Knowledge explained by the previous acarya like Sukadeva Gosvami and followed by the next like Suta Gosvami is always powerful transcendental knowledge, and it is therefore penetrating and useful to all submissive students
- Knowledge from the scriptures
- Knowledge how to eat, how to sleep, how to defend, how to enjoy sex life, and volumes of books on this subject matter, these are not knowledge. They are known even by the cats and dogs
- Knowledge in the matter of the bodily necessities of eating, sleeping, mating and fearing, transformed into various branches of advancement of knowledge, is all temporary
- Knowledge is according to the quality of the person. If the man is a debauch, what is the value of his knowledge? We cannot take up the knowledge that's given by a debauch
- Knowledge is always highly esteemed. And what is that knowledge? Perfect knowledge is achieved when one surrenders unto Krsna, as is said in the Seventh Chapter, 19th verse (of BG): bahunam janmanam ante jnanavan mam prapadyate. BG 1972 purports
- Knowledge is information gathered from the scriptures, and science is practical realization of that knowledge
- Knowledge is not that you have to get degrees from the university, big, big degrees. No. Real knowledge is that, "I am . . ." aham brahmasmi, "I am spirit soul." If one has realized this one word only, then he is knowledge. He's in knowledge
- Knowledge is the ultimate perfection of self-realization. I shall explain that knowledge unto you by which the knots of attachment to the material world are cut
- Knowledge means not to see but to hear. Therefore it is called sruti, susruma. Knowledge has to be received through the ear, not by the eyes. Not by the eyes. This is not recommended. Nobody says, "I want to see knowledge," no: "I want to hear knowledge
- Knowledge must be followed by detachment. That is the way of self-realization. These two essentials for self-realization - knowledge and detachment - become manifest very quickly if one performs devotional service to the lotus feet of the Lord
- Knowledge of the qualitative oneness of the self and Superself is partial knowledge and ignorance also because there is no knowledge of quantitative difference
- Knowledge producing many theories and doctrines by dint of mundane logic and mental speculation is the product of the mode of passion. BG 1972 purports
- Knowledge received from the bona fide spiritual master is not cheating. Any other knowledge which is manufactured by the conditioned soul is cheating only
- Knowledge received from the greatest personality, greatest authority, is, according to Vedic system, accepted as perfect
- Knowledge that one is one in quality yet different in quantity is correct transcendental knowledge leading one to become full in himself, having nothing to aspire to nor lament over. BG 1972 purports
- Knowledge that pertains to designations does not endure. I am thinking that I am a man or a woman, an American or Indian, a Christian or Hindu - these are all designations pertaining to the body, and when the body is finished, they will also be finished
- Knowledge without devotional service cannot possibly award liberation. In other words, when jnana, or the cultivation of knowledge, opens onto the path of devotional service, it can give one liberation, but not otherwise
- Knowledge, the object of knowledge and the knower are the three factors which motivate action; the senses, the work and the doer comprise the threefold basis of action. BG 18.18 - 1972
- Knowledge, the object of knowledge, and the knower are the three factors that motivate action; the senses, the work and the doer are the three constituents of action
- Krsna actually takes the knowledge away from atheistic, demoniac people like Hiranyakasipu. Atheists do not know that Krsna's intelligence is always at least two inches greater than anyone else's
- Krsna and Kapiladeva are not teaching anything new. They are simply repeating the same message because, in the course of time, the knowledge has been lost
- Krsna consciousness is knowledge and austerity. A Krsna conscious person takes knowledge from the Vedic literature, and at the same time he must practice austerities
- Krsna consciousness knowledge is so perfect that pratyaksa avagamam, you can directly perceive how far you are making progress. You don't require to take certificate from others, whether you are progressing or not. You'll understand, yourself
- Krsna consciousness means advanced stage of knowledge. It is not in the material platform. Therefore anyone who is in Krsna consciousness appropriately and thoroughly, he is liberated from material consciousness
- Krsna Consciousness means blissful life, and also that blissful life is eternal and full of knowledge
- Krsna consciousness means to have all kinds of knowledge. Not that we Krsna conscious people are being carried away by some sentiment. No. We have got philosophy, science, theology, ethics, morality, everything
- Krsna consciousness movement is so essential. They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge
- Krsna consciousness movement is trying to give the human society the best knowledge and they have combined together to oppose it. How mode of ignorance is prominent. The simple method is to hear about Krsna. That's it
- Krsna consciousness movement means to give people right knowledge. Don't think that it is a sentimental so-called religious movement
- Krsna did not go to find out a Vedantist to teach, a so-called Vedantist. "A Vedantist" means he's devotee. Veda. Veda means knowledge, and anta means ultimate
- Krsna explains in the Bhagavad-gita: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me - BG 7.15
- Krsna has also discussed that the knowledge by which we can understand the soul, the Supersoul and the material embodiment, that is real knowledge
- Krsna says in Bhagavad-gita (7.19): After many births and deaths, he who is actually in knowledge surrenders unto Me, knowing Me to be the cause of all causes and all that is. Such a great soul is very rare
- Krsna says in Bhagavad-gita (BG 15.15), "The real purpose of veda, knowledge, is to know Me." One who knows Krsna perfectly is liberated
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, & who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Krsna says knowledge means one must know this is my real, acute miserable condition of life, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam (BG 13.9). This is knowledge
- Krsna says that if one thinks that "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- Krsna says, "When a person becomes My devotee he automatically attains the fruits of the renunciation of material enjoyment, and he gets sufficient knowledge to understand the absolute truth"
- Krsna tells Arjuna of the knowledge of yoga whereby one can work without fruitive results: "O son of Prtha, when you act in such knowledge you can free yourself from the bondage of works" - CC Preface
- Krsna transmits information both from within and from without. We simply have to receive it. If knowledge is received in this way, it doesn’t matter whether it is inconceivable or not - CC Intro
- Krsna, I forgot You so long. Now I understand that You are everything - That is knowledge. That is real knowledge
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- Later, Srila Rupa Gosvami Prabhupada elaborated the teachings of the Lord with profound knowledge of revealed scriptures and authoritative references from various Vedic literatures
- Learned transcendentalists who know the Absolute Truth say that it is nondual knowledge and is called impersonal Brahman, the localized Paramatma and the Personality of Godhead
- Liberation is obtainable after many births and after great endeavor in patience and perseverance, in knowledge and renunciation
- Liberation means knowing perfectly well that one's self is separate from the body. Therefore Sukadeva Gosvami said, prayascittam vimarsanam: Develop your knowledge; that will give you relief
- Living entities are apt to be contaminated by association with the material modes of goodness, passion and ignorance. This contamination by the material modes can be washed off completely by knowledge, renunciation and devotional service
- Lord Brahma said: My dear demigods, the human form of life is of such importance that we also desire to have such life, for in the human form one can attain perfect religious truth and knowledge
- Lord Buddha was sufficiently supported by King Asoka, and thus his particular cult of knowledge was spread all over the world
- Lord Krsna advises that we should act with knowledge of, or devotion to the Supreme. What does that knowledge mean? It means that I am the part and parcel of the supreme consciousness, or that I am not this body
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Krsna continued: "There is no one in the three worlds of the universe, including the powerful demigods, who can surpass My devotees in any of the six opulences, namely wealth, strength, reputation, beauty, knowledge and renunciation"
- Lord Krsna Himself or His representative, the unalloyed devotee, can mercifully bestow these combined potencies (pleasure potency & knowledge potency) upon any man. Being thus endowed with such potencies, one can become an unalloyed devotee of the Lord
- Lord Krsna is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful
- Lord Krsna recommends that "By this knowledge, you can very easily cross over the ocean of nescience, ocean of ignorance." The whole thing is: we are suffering due to... Just like ignorance is no excuse in the law court
- Lord Krsna says, dhiras tatra na muhyati: (BG 2.13) one who is dhira, or sober, who is learned in philosophy and established in knowledge, cannot be unhappy over the transmigration of the soul
- Lord Siva is praying again and again for the purification of body, mind and activities through the purification of knowledge and action under the pure directions of the Vedas
- Lord Siva prays to be engaged both in mind and in action in the devotional service of the Supreme Lord according to the direction of the Vedas. This is the process for purifying false egotism. Cetah means "knowledge
- Lord Siva, who is always deep in knowledge, could understand Citraketu's purpose, and he was not at all angry; rather, he simply smiled and remained silent. The members of the assembly surrounding Lord Siva could also understand Citraketu's purpose
- Lord Sri Krsna, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial
- Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss. He is the combination of three transcendental features, namely eternity, knowledge and bliss, and He is the object of worship by the followers of the Upanisads
- Lower animals have knowledge only of their hunger and thirst. They have no acquired knowledge, no vision. Their behavior exhibits no dependence on formalities
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- Maha-Visnu is partial representation of Govinda. Govindam adi-purusam tam aham bhajami. So this is called knowledge. One has to know what is God, what is the nature of God
- Maharaja Dhrtarastra, the scion of the family of Ajamidha, firmly convinced by introspective knowledge (prajna), broke at once the strong network of familial affection by his resolute determination
- Maharaja Pariksit admitted in the previous verse (SB 2.4.9) that the Lord is inconceivable even for the greatest learned scholars. Why then should he again request Sukadeva Gosvami to clarify his insufficient knowledge about the Lord? The reason is clear
- Maharaja Pariksit, being a great emperor, a descendant of the Pandavas and a great devotee of Lord Krsna, was quite able to know considerably about the creation of the world, but that much knowledge was not sufficient
- Man is rational. Man is animal, but rational animal. The special gift to man is that he can decide what is good, what is bad. He has got an extra knowledge than the animals
- Many modern theologians argue about right and wrong without knowing what is actually right. Their arguments are always false and their judgments inconclusive because they have no authorized evidence with which to gain knowledge of You
- Material education aims at increasing the activities of material sense gratification. Beyond material sense gratification is another negative form of knowledge called brahma-vidya, or impersonal transcendental knowledge
- Material nature is helping to bring him to the human body, or human species. When a human being is civilized he can take knowledge from Vedic literature. So in Kali Yuga the Srimad-Bhagavatam is the essence of Vedic literatures
- Material necessities are quite sufficiently provided for in the Vedic knowledge, which offers a program for good living conditions and gradual elevation to the platform of goodness. In the mode of goodness one's knowledge expands
- Material resources and the capacity and knowledge to work are all generated in the second term of creation, after the mahat-tattva
- Materialistic men with a little eagerness for hearing about the transcendental name, fame, qualities, etc., can surpass all other methods of attaining knowledge and detachment
- May that Supreme Personality of Godhead, whose form is eternal and full of knowledge and bliss, be merciful to me
- Maya (Danava) was also a materialist like that, and he knew the art of creating such wonderful things. And yet Lord Krsna wanted to kill him
- Mayavada philosophy combines these three categories (the knowledge, the knower and the object of knowledge); therefore the Mayavadis cannot understand how the spiritual potencies of the Supreme Personality of Godhead act
- Mayavadi philosophers, being educated in paltry knowledge, think all sorts of Brahman realization one and the same and do not consider varieties. But although Krsna is everywhere, by His inconceivable potency He is simultaneously not everywhere
- Mayavadi sannyasis are always very puffed up because of their knowledge of Sanskrit and because they belong to the Sankara-sampradaya
- Mayavati had mystic knowledge of supernatural powers. Supernatural powers are generally known as maya, and to surpass all such powers there is another supernatural power, called maha-maya
- Mayaya apahrta-jnana means he might be highly educated academically, but maya has taken away his knowledge
- Men with a poor fund of knowledge & men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explained by the greatest authority of knowledge, who imparted lessons even to Brahma. BG 1972 purports
- Mere sastra jnana, or knowledge in the Vedas, does not help anyone understand the Personality of Godhead. Only one who is favored or shown mercy by the Lord can understand Him
- Miser in knowledge
- Modern education means simply a craftsmanship. If you can prepare a nice motorcar, oh, that is advancement of the . . . And what is this? This is craftsmanship. It is the blacksmith's work. It is not knowledge
- Modern scientists have insufficient knowledge of all this. Some of them assert that there are one hundred million planets scattered all over space
- Modern scientists try to avoid death by physiochemical advancement of knowledge, but alas, the controller of death, Yamaraja, is so cruel that he does not spare even the very life of the scientist himself
- Modern-day scientists & philosophers, they propagate so many branches of knowledge, but when, on the crucial point, they are caught, they say: "I, I do not know perfectly" But if you are not in perfect knowledge, why should you take the post of a teacher
- Moghasa mogha-karmano mogha jnana vicetasah: (BG 9.12) if one is not a devotee, his hopes, his activities and his knowledge are all baffled
- Moghasa mogha-karmano mogha-jnana vicetasah: (BG 9.12) because he is bewildered (if one is not interested in satisfying Lord Visnu), he is baffled in his hopes, baffled in his activities, and baffled in his knowledge
- Moha refers to that which is opposed to knowledge
- My (Pariksit) dear Lord, for those who are completely pure in heart, knowledge is attained by the practice of bhakti-yoga, and attachment for fruitive activity is completely burned to ashes. For such people, the powers of mystic yoga automatically arise
- My dear friend, the profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renouncement, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- My dear King Yudhisthira, long, long ago in history, a demon known as Maya Danava, who was very expert in technical knowledge, reduced the reputation of Lord Siva. In that situation, Krsna, the Supreme Personality of Godhead, saved Lord Siva
- My dear King, after hearing Citraketu's statement, Lord Siva, the most powerful personality, whose knowledge is fathomless, simply smiled and remained silent, and all the members of the assembly followed the lord by not saying anything
- My dear lord, by your form as the Vedas personified and through knowledge relating to the activities of all the yajnic brahmanas, you spread the Vedic ritualistic ceremonies of the seven kinds of sacrifices, headed by agnistoma
- My dear Lord, in Your impersonal manifestation of Brahman there are always two opposing elements - knowledge and ignorance
- My dear Lord, please pacify your anger completely and hear patiently whatever I submit before you. Please turn your kind attention to this. I may be very poor, but a learned man takes the essence of knowledge from all places
- My dear Lord, You have assumed this body in order to diminish the sinful activities of the fallen and to enrich their knowledge in devotion and liberation
- My idea of preaching in the foreign countries means that they are rather fed up with material advancement of knowledge. They are seeking the message guidance of the Vedanta Sutra or for the matter of the Bhagavad-gita in an authorized way
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- Narada Muni took advantage of their (the Haryasvas) good behavior and culture to properly direct them not to be involved with this material world, but to use their culture and knowledge to end their material affairs
- Naradhama means the lowest of the mankind. And mayaya apahrta-jnanah, those whose knowledge have been taken by maya, asuram bhavam asritah. These classes of men do not surrender unto Krsna. We are not manufacturing these words
- Nature is still inflicting upon us the miseries of birth, old age, disease and death. Has any one solved these problems? Then what advancement have we really made in knowledge and civilization
- Negative cognition of an object beyond the reach of sense perception is the way of indirect knowledge, which is not altogether imperfect but which produces only fragmentary knowledge in the form of impersonal spiritual realization and monism
- Never mind even it is imperfectly done, we must execute the orders of Caitanya Mahaprabhu. I may not be so very expert in delivering the message of Krsna, but my duty is to try to my best capacity how to distribute this knowledge to the suffering humanity
- Nevertheless, in spite of such knowledge, one is forced to commit sins again and again, even after performing acts of atonement. Therefore, what is the value of such atonement?
- Nihsreyasaya means the ultimate benefit. That education is lacking. In the material world, the jnana, especially in the present age, jnana means technical knowledge: how to eat, how to sleep
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can be perfect in knowledge without being trained by the parampara system
- No poetry, no science, no philosophy, no religion, no culture, no knowledge we have today can be said to be superior to that we find 5,000 years or more ago in India
- No society can improve in transcendental knowledge without the guidance of such first-class men, and no brain can assimilate the subtle form of knowledge without fine brain tissues
- No, I am learned, and you are nothing. You have not . . . You have no degrees of university. I have got degrees - Yes, that is all right, but your degrees and knowledge have been taken away by maya
- Nobody can be independent. We are dependent. And this is called knowledge. When you come to the sense, that "I am dependent; I am not independent," this is called knowledge
- Nobody is actually happy, even if you have got enough money. But still, there is unhappiness. But that they cannot understand. But actually, poverty is want of knowledge. Therefore the acquiring knowledge, that is real richness. That is real richness
- Nobody is inquiring, neither there is any institution throughout the whole world where there is tattva-jijnasa, what is the Absolute Truth. Simply technical knowledge - how to become this, how to become that, to fill up this belly
- Nobody knows Krsna. They may speculate by their so-called scholarship, ABCD knowledge, but Krsna, Krsna is not there. They cannot turn even a single man to become a Krsna devotee. That is not possible. They can be fool
- Nonattachment to children, wife, home and the rest, and evenmindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Nondevotees, because of their meager knowledge and speculative habits, cannot understand the real nature of the Lord
- Nor does knowledge come from sentiment. Devotion is not sentiment. It is a science. Srila Rupa Gosvami says - A show of spirituality without reference to the Vedic knowledge is simply a disturbance to society
- Not only in this university - there are hundreds and thousands of universities all over the world - there is no department of knowledge where the science of the soul is taught
- Not understanding the transcendental behavior of the SPG, these (mundane) rascals slur His character and immediately fall into the category of miscreants - rascals, lowest among men, demons and those whose knowledge is taken away by the illusory energy
- Nothing exists without Him (the Supreme Personality of Godhead), and therefore everything, however wonderful it may appear to our meager knowledge, is but the work of the magical wand of the Supreme Lord
- Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports
- Now on this staircase (process) there are so many people who have reached the first floor, the second or third floor, etc., but unless one reaches the top floor, which is the understanding of Krsna, he is at a lower stage of knowledge. BG 1972 purports
- Now that the original group had been taken away by Brahma, Krsna Himself assumed the forms of every member of the group, without anyone's knowledge, even the knowledge of Baladeva, and continued the usual program
- Now the Lord says that this Ninth Chapter is the king of all such knowledge, the essence of all knowledge that can be derived from the study of the Vedas and different kinds of philosophy. BG 1972 purports
- Nowadays it has become the custom that unless you have got a university degree, either you may be in knowledge . . . mayaya apahrta-jnanah, you are not recognized as a pandita. But in the Vedic scripture, the pandita is different person
- Nowadays people with teeny knowledge, they are trying to practice yoga system as if they're..., he has become more than Arjuna. It is very difficult subject matter. It is not possible for ordinary man
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- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization. BG 3.41 - 1972
- O chastiser of the enemy, the sacrifice of knowledge is greater than the sacrifice of material possessions. O son of Prtha, after all, the sacrifice of work culminates in transcendental knowledge. BG 4.33 - 1972
- O great saintly person, you (Garga Muni) have compiled the astrological knowledge by which one can understand past and present unseen things - SB 10.8.5
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Bhagavan Parasurama, Kapila, Sukadeva, Durvasa, Yajnavalkya, Jatukarna and Aruni
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Pancasikha, Hiranyanabha, Kausalya, Srutadeva and Rtadhvaja. You must certainly be among them
- O great souls, I have heard that among the great and perfect persons wandering the surface of the earth to instruct knowledge to people covered by ignorance are Romasa, Cyavana, Dattatreya, Asuri, Patanjali, the great sage Dhaumya
- O Janardana, although these men, overtaken by greed, see no fault in killing one's family or quarreling with friends, why should we, with knowledge of the sin, engage in these acts? BG 1.37-38 - 1972
- O Maghavan (Indra), all good fortune unto you. I advise you to approach the exalted saint Dadhyanca (Dadhici). He has become very accomplished in knowledge, vows and austerities, and his body is very strong. Go ask him for his body without delay
- O master of speech, by your effulgence, full of religious principles, the darkness of the world is dissipated, and the knowledge of learned persons or great souls is manifested
- O my Lord, I do not have any love for You, nor am I qualified for discharging devotional service by chanting and hearing. Nor do I possess the mystic power of a Vaisnava, knowledge or pious activities. Nor do I belong to a very high-caste family
- O my Lord, sages freed from the influence of the three modes of material nature - sages such as the four Kumaras (Sanat, Sanaka, Sanandana and Sanatana) - are able to think of You, who are concentrated knowledge
- O rsis, who are as powerfully pure as the sun, I (Suta Gosvami) shall try to describe to you the transcendental pastimes of Visnu as far as my knowledge is concerned
- O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion - This is confirmed by Lord Krsna in the Bhagavad-gita - BG 13.3
- O sinless one, the mode of goodness, being purer than the others, is illuminating, and it frees one from all sinful reactions. Those situated in that mode develop knowledge, but they become conditioned by the concept of happiness. BG 14.6 - 1972
- Of all people, why did Sri Krsna select Arjuna as a recipient of this knowledge? Arjuna was not a great scholar at all, nor was he a yogi, meditator or a holy man. He was a warrior about to engage in battle
- Of course, the scientists also say they take from authority, but originally, as explained by our Hayagriva Prabhu, it does not appear that the knowledge was taken from authority. It is theory
- Of course, those who are Krsna’s servants cannot kill such imitation gods, but they should try their best to defeat them through the evidence of sastra, authentic knowledge received through the disciplic succession
- Of these two most popular methods the path of devotional service is recommended as the best because one on the path of devotional service does not have to wait for the attainment of the fruitive results of pious activities or for the results of knowledge
- Offenders against the lotus feet of Lord Visnu cannot advance in spiritual knowledge. They are called mayayapahrta-jnana, or those whose knowledge has been stolen by the influence of illusion
- On the platform of ignorance there is no knowledge and no enjoyment, but simply life almost like that of animals
- On the platform of passion there is no knowledge, for passion is simply an impetus to enjoy material benefits
- Once upon a time, when Brahma was thinking of how to create the worlds as in the past millennium, the four Vedas, which contain all varieties of knowledge, became manifested from his four mouths
- One big medical man in Gaya, he told me that "Mr. De," that, "we give very first class medicine to a patient, to my best knowledge. He dies. And I try one small medicine, and he is saved. That is my practical experience." He was Muhammadan doctor
- One can assimilate the knowledge of the revealed scriptures only by hearing and explaining. Hearing is called sravana, and explaining is called kirtana
- One can become old man even without age. That means it is knowledge that is counted, not the age
- One can get all types of information from the Vedas & Brahma was impregnated with all-perfect knowledge so that it was possible for him to create. Brahma knew the perfect description of creation as it was exactly apprised to him by the Supreme Lord Hari
- One can know the glories of Sri Caitanya Mahaprabhu only by reaching, in knowledge, a conclusive decision about Sri Krsna, strengthened by bona fide study of the conclusions of the acaryas
- One can never solve such problems (problems of life) by satisfying the different demigods, by different modes of worship, or by so-called scientific advancement in knowledge without the help of God or the demigods
- One compares everything to one's own standard of knowledge, as the frog in the well considers the sea to be like the well
- One form of proof is proof by logic (nyaya-prasthana). One can get knowledge by logic, arguments, and philosophical research. But another form of proof is sruti, proof established by hearing from authorities
- One group is called aroha-pantha, or research, inductive process, and another method is called deductive process, or avaroha-pantha. The knowledge coming from the supreme source, that is called avaroha-pantha
- One has to be situated in full knowledge, and full knowledge is . . . the beginning of knowledge is that one must understand that, "I am not this body." This is knowledge
- One has to follow the prescribed rules and regulations of religious principles in order to rise up to the platform of knowledge because by knowledge and devotion only can one liberate himself from the clutches of maya (illusion). BG 1972 purports
- One has to take advantage of this knowledge and mold his life in such a way that at the end, especially in the human form of life, he may go back home, back to Godhead, by practicing Krsna consciousness
- One has to take his birth, rebirth, by culture, by education, by knowledge. That is called cultural birth
- One is expected to understand these three formulas of knowledge concerning the Supreme Lord - that He is the supreme enjoyer, that He is the proprietor of everything, and that He is the best well-wisher and friend of everyone
- One is liberated not by knowledge but by the mercy of the Supreme Lord
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfect in knowledge, perfect in good behavior, and so on. All the Pracetas were on the same level of perfection
- One knowledge you get from me, and then you practically apply your consciousness that "Yes, what Prabhupada has said, it is right." That is called vijnana
- One man is supposed to be very expert who has learned how to fill up his belly. That's all. No other knowledge is required. Whether you have sumptuously put foodstuff within your belly. And then it is . . . you are very expert person
- One may be submerged in the waves of the river of maya, but one may also get free from the waves by coming to the banks of knowledge and austerity. Near these banks, however, the waves are very strong
- One may be very great in the estimation of our knowledge, but nobody can be equal with God. God is great. That is the real version
- One may know that by magical feats, by scientific advancement of knowledge or by material power one cannot become the equal of the Supreme Personality of Godhead
- One may study to be an electrician and earn his livelihood by repairing electric lines. This kind of knowledge is called silpa jnana
- One must accept a principle of standard knowledge because one cannot attain the Absolute Truth simply by intellectual speculation
- One must approach a spiritual master who has full knowledge of the Vedas and be faithfully directed by him in order to become a devotee of the Lord. Then the knowledge of the Vedas will be revealed
- One must be eager to hear. Lesson, everything is hearing. You go to school, college. What purpose you pay the school fee, college fee? For hearing. You hear from the learned professor, teacher, you sit down and you get knowledge
- One must be fortunate enough to associate with a person who is in pure consciousness. A Krsna conscious person has realized knowledge, by the grace of Krsna, because he is satisfied with pure devotional service. BG 1972 purports
- One must be intelligent enough to see God. Now, this bird I do not see, but I am hearing the sound. So one must know there is a nice bird. Because the varnasrama-dharma is lacking, nobody is being educated as a brahmana. They have lost all knowledge
- One must be qualified to receive the knowledge. Krsna is helping us from within. He is giving us knowledge from within. Without also. So without, He's spiritual master. And within He's Supersoul, caitya-guru. In this way, we are getting knowledge
- One must give aural reception to any knowledge one wants to receive, either material or spiritual. Therefore srotram is very important
- One must taste the nectar of devotion by reason, argument and knowledge, and then he must pass it on to others. One should not think that Krsna consciousness is mere sentimentality. The dancing and singing are all scientific
- One philosopher may disagree with another philosopher, and one scientist may put forward a theory contradicting the theory of another scientist. All of this is due to their working on the mental platform without a standard of knowledge
- One should awake and achieve what is due him in this human form of life. This knowledge and method is distributed by the sannyasis; hence charity is to be given to the renouncer of life. BG 1972 purports
- One should better take to the spiritual world to enjoy eternal life full of bliss and knowledge and never return to this miserable material existence. BG 1972 purports
- One should gain knowledge by surrendering unto the Lord and by acknowledging the authority of the persons mentioned in SB 2.7.43-45
- One should give more stress on the spiritual side, because that is the active principle. So that is called knowledge
- One should know perfectly well that all such manifestations (of Krsna, Radharani and Their associates) are expansions of eternal bliss and knowledge in the transcendental world. They have nothing to do with these material bodies
- One should not allow oneself to sit on the same seat even with one's own mother, sister or daughter, for the senses are so strong that even though one is very advanced in knowledge, he may be attracted by sex
- One should not approach the Tenth Canto immediately but should approach it gradually by developing knowledge of the subject matters first presented
- One should not at any time associate with a coarse fool who is bereft of the knowledge of self-realization and who is no more than a toy animal in the hands of a woman
- One should not fail to hear such arguments (regarding Absolute Truth), for only by such knowledge can one perfectly know Krsna
- One should not invest any material contamination or impersonalism in the Visnu form. Everyone should try to understand the real identity of Lord Visnu, for by such knowledge one can attain the highest stage of perfection
- One should simply satisfy Krsna, without being influenced by fruitive knowledge or fruitive activity
- One should study the Vedas with faith, not only for one's personal knowledge, but for the sake of spreading this knowledge and these activities through real faith in the words of the Supreme Personality of Godhead and the Vedas
- One understands his constitutional position by knowledge and vairagya, renunciation
- One who comes to the senses, that "This is simply struggle. Life after life, there is no enjoyment," then he can become a devotee of Krsna. So that requires knowledge, association of sadhu, devotee. That is being explained by Kapiladeva
- One who does not develop knowledge through the authorities or scriptural injunctions has knowledge that is limited to the body. BG 1972 purports
- One who does not understand this philosophy of life is not fit to be addressed as gentleman. It is commonsense knowledge
- One who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. BG 12.18-19 - 1972
- One who engages in unalloyed devotional service to Vasudeva, Krsna, automatically becomes aware of this material world, and therefore he is naturally detached. This detachment is possible because of his high standard of knowledge
- One who has acquired absolute knowledge and who always meditates on the Absolute Truth, knowledge, the unlimited and the Brahman effulgence, thus keeping himself in transcendental bliss, is called Ananda-brahmacari
- One who has conquered these two base mentalities and has raised himself to the platform of goodness, which is full of knowledge and morality, cannot also control the senses, namely the eyes, the tongue, the nose, the ear and touch
- One who has developed the sense, the real knowledge that, "My life's mission, the . . . is only to go back to Krsna and become Krsna consciousness," that is the highest type of knowledge. They're just like fire
- One who has got the knowledge by revelation, nobody can mislead him
- One who has no inner knowledge, who does not know that he is actually the spirit soul living within the body, who is simply enamored by the dictation of the senses, is called a materialist
- One who has only knowledge or detachment is not necessarily well acquainted with the principles of the bhakti cult. Bhakti is the supermost occupation of the human being
- One who has spoiled his life without such cultural activities is advised to leave home without knowledge of friends and relatives
- One who is advanced in spiritual knowledge should be accepted as occupying a better position than those who lack such knowledge
- One who is always free from contamination, always silent and satisfied with anything, who doesn't care for any residence, who is fixed in knowledge and engaged in devotional service, is very dear to Me. BG 12.13-20
- One who is attached to dry speculative knowledge has no relationship with Krsna. His occupation is criticizing Vaisnavas. Thus he is situated in criticism
- One who is attached to sex life is to be understood as devoid of knowledge
- One who is deficient in knowledge cannot be called arya. At the present, however, the word arya is used to refer to those who are godless. This is the unfortunate situation of Kali-yuga
- One who is in knowledge knows that the self slays not nor is slain
- One who is Krsna conscious, he is conscious of everything and he knows how to deal with them. That is called daksa. Not that "Because I have become Krsna conscious I have no knowledge in other things." No
- One who is trained up for controlling the mind, controlling the senses, very clean, truthful, tolerant, simplicity, full of knowledge, practical application of knowledge in life, and full faith in God. This is first-class man
- One who is trying to understand the Supreme Absolute Truth by dint of his sensual knowledge, by, I mean to say, exercising different knowledge, neti neti, they can approach up to the impersonal Brahman
- One who studies the subject matter of the field of activity and the knower of the field very minutely, in terms of this Bhagavad-gita, can attain to knowledge. BG 1972 purports
- One who thinks "For my own prosperity I shall depend on my own strength and my own knowledge" is a duskrti, a most sinful person, but one who thinks "My prosperity depends on the mercy of God" is pious
- One who thinks that there is a difference between Lord Visnu’s body and His soul dwells in the darkest region of ignorance. There is no difference between Lord Visnu’s body and Visnu’s soul, for they are advaya-jnana, one knowledge
- One who truly understands "I am not this body" will actually reduce his bodily necessities to a minimum. When one increases the demands of the body while thinking "I am not this body," then of what use is that knowledge
- One who understands before death that the body is simply a lump of matter is called a wise man. He sees the soul through the eyes of knowledge. Those who are on the gross platform, who are like animals, can see neither the soul nor Bhagavan
- One whose eyes are trained in knowledge
- One whose knowledge is deluded by the external energy - they do not take the shelter of Krsna. Although the opportunity is open for everyone. But we may not be like the miscreants, foolish and lowest of the mankind. Let us become intelligent
- One will find that by reading one page after another, an immense treasure of knowledge in art, science, literature, philosophy and religion will be revealed, and ultimately, by reading this one book, KRSNA, love of Godhead will fructify
- One's seeing power should be increased through knowledge of spirit and matter, and one should not unnecessarily identify himself with the body and thus become attracted by bodily relationships
- Only a person who is in knowledge, who is in knowledge of the science of Krsna, he can make an rapid advancement, and he is very dear to Krsna. Because slow but sure, he is making sure progress
- Only in ignorance does a living entity think that he is lost. If by attainment of knowledge he comes to the real position of his eternal existence, he knows that he is not lost
- Only those whose knowledge has been bewildered suggest that one may worship either Lord Visnu, the goddess Kali (Durga) or whomever one likes and achieve the same result
- Only through ignorance does a person violate the laws of nature, and when he comes to knowledge he does not commit any more sinful acts
- Opposed to such ignorance, full knowledge is the greatest achievement within this material world. We can practically see that one who has sufficient knowledge is saved from many dangerous pitfalls in life
- Ordinary knowledge obtained by a university education pertains only to matter, and it is not accepted here (in BG 10.4-5) as knowledge. BG 1972 purports
- Originally the order is from Krsna. Comes by disciplic succession. Just like Krsna said this knowledge to Arjuna, and Arjuna said to others. And it is open. Everyone can take it; there is no secrecy. We have to accept only, that's all
- Other knowledge, being devoid of bhakti-yoga or satisfaction of the Lord, cannot lead one back to the kingdom of God, which means that it cannot even offer salvation
- Other method involves renouncing the fruits of one's activities. Then one can come to the stage of knowledge, then to the stage of meditation, then to the stage of understanding the Supersoul, and then to the stage of the SPG. BG 1972 purports
- Others are inquisitive, like the great sages headed by Saunaka, and others need money, like Dhruva Maharaja. Sukadeva Gosvami approached the Lord when he pursued knowledge
- Others, who are pacified by means of transcendental self-realization and have conquered over the modes of nature by dint of strong power and knowledge, also enter into You, but for them there is much pain
- Our business is not very difficult. Our business is very easy, because we are not manufacturing knowledge like the rascals. "I think." What you are, you are thinking like this? You are rascal number one, and you are thinking
- Our conclusion is that anyone who does not understand Krsna has no good qualifications. Neither is he honest, nor has he knowledge. Therefore he is a third-class man. This is not dogmatism. This is a fact
- Our eyes can gather knowledge only under certain favorable conditions. We cannot see things that are too far away from us; we cannot penetrate the darkness, nor can we see things that are very close to the eye, such as our own eyelids
- Our first attention should be how this movement can go on. So nice character, so nice behavior, so nice knowledge, so nice consciousness of God, so pure, and the government has no attention. They are thinking it is something sentimental
- Our knowledge is fully perfect due to being handed from master to disciple. A Vaisnava is always engaged in the transcendental loving service of the Lord, and thus neither karmis nor jnanis can understand the activities of a Vaisnava
- Our knowledge of a subject cannot be perfectionalized unless we receive it through authoritative sources
- Our Krsna consciousness movement is to raise a person from ignorance to knowledge. That is the whole scheme of Vedic literature: to deliver a person. Krsna says in the BG about the devotees - not for all - tesam aham samuddharta mrtyu-samsara-sagarat
- Our Krsna consciousness movement, we claim that we have got perfect knowledge of everything because we are taking knowledge from the perfect person - Krsna. Evam parampara-praptam imam rajarsayo viduh (BG 4.2). And that is the real process
- Our present senses are incapable of seeing God. Generally, at death we can understand that something has gone. We understand that what we were seeing was not actually our friend but a lump of matter. This is knowledge
- Our propaganda, this Krsna consciousness movement, is that you take knowledge from Krsna directly. He is the Supreme Personality of Godhead
- Our real engagement should be in inquiring about the real purpose of life and rendering devotional service to the Lord. Thus we will be eternally blessed in our spiritual activities, full of knowledge and bliss
- Our task is very easy. Everything is there. Our Vedic literature is so full, so treasure of knowledge, great treasure of knowledge, we haven't got to make research, search out where is the truth
- Our Vedic conception of life, creation, is not like Darwin. They think that they'll get knowledge from monkey. But we do not take knowledge from monkey. Therefore we do not keep ourself in darkness
- Our Vedic process is like that. We do not make any research. It is not possible to come to the right knowledge by so-called research, because our senses are imperfect
- Out of compassion for them, I, dwelling in their hearts, destroy with the shining lamp of knowledge the darkness born of ignorance. BG 10.11 - 19
- Out of many such people who are advanced in knowledge, one who is practically liberated by virtue of his knowledge may take to devotional service
- Out of sheer misunderstanding, some transcendentalists think that knowledge and renunciation are necessary for rising to the platform of devotional service. This is not so
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- Paramatma directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- Peace is dependent on right knowledge
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom, and religiousness. So people who want to become brahmanas must be educated to acquire these qualities
- People are suffering. Let them have this knowledge and be happy. Our proposal is sarve sukhino bhavantu. That is Vedic civilization: You all be happy
- People are trying to understand the Absolute Truth by speculation, according to one's knowledge. The so-called philosopher, theosophists, theologists, these are useless. You cannot speculate to understand the Absolute Truth. That is not possible
- People do not care about the laws of this life or those governing the next. Despite whatever knowledge one has, one cannot stop his sinful activities if he is unable to control his senses
- People do not care for knowledge, at the present moment at least. They care for material opulence
- People do not understand that they are actually sleeping in this material world, being devoid of knowledge of spiritual life
- People have no preliminary knowledge even. Everyone is thinking, "I am this body." "I am Indian," "I am American," "I am Hindu," "I am Muslim," "I am brahmana," "I am ksatriya." It is not this body I am
- People in general are not very advanced in knowledge by which to discriminate between religion and irreligion
- People may say, "What is the use of understanding God? What is the use? Let Him stay in His place, let me stay in my place." But in the sastras, the scriptures, it is stated that pious activities will raise us to beauty, knowledge and good birth
- People say generally, "A point has no length, no breadth," because he has no measuring instrument how to see the length and breadth of the point. That is deficiency of knowledge. But anything has length and breadth. That is a fact
- People suffer on account of sinful reaction, ignorance. Out of ignorance, they commit sinful action, and sinful action reacts. Therefore the greatest contribution to the human society is knowledge
- People who have no knowledge of this material world, God and their actual intimate relationship with Him are actually going to the darkest region of material existence in the name of progress in the material advancement of civilization
- Persons who are desirous of becoming great personalities must be decorated with the following qualities: equilibrium of the mind, austerity, equality, forbearance, placidity, learning, knowledge, detachment, opulence, chivalry and influence
- Persons who have got incompetent senses, who is liable to commit mistake, who is illusioned, whatever knowledge he is giving that is cheating, because he has no perfect knowledge
- Persons who have not taken to devotional service are understood to have come short of the ultimate purpose of knowledge and are not favored by Your (Krsna's) grace
- Philosophers who deal with mental activities are also not perfect in knowledge because they do not know the ultimate source, Krsna. BG 1972 purports
- Philosophical speculations should be utilized to establish the Supreme Truth as sentient and all-powerful. Similarly, all other branches of knowledge should always be engaged in the service of the Lord
- Philosophy means to seek after the right knowledge of one's own self, or the knowledge of self-realization
- Please also describe the expansions of different sacrifices and the paths of mystic powers, analytical study of knowledge, and devotional service, all with their respective regulations
- Politics includes such departments of knowledge as how to make peace, how to fight, how to pacify, how to divide and rule and how to give shelter. All these items were fully explained and instructed to Krsna and Balarama
- Poverty means poverty of
- Prahlada Maharaja knew the best of knowledge, and when his father inquired from him, Prahlada gave him that knowledge
- Prahlada Maharaja wanted to impress upon the sons of the demons that although such knowledge can be understood only by a saintly person like Narada, they should not be disappointed
- Prajapati Daksa said: The SPG is transcendental to the illusory energy and the physical categories it produces. He possesses the potency for unfailing knowledge and supreme willpower, and He is the controller of the living entities and the illusory energy
- Prakrta stage is pratyaksa knowledge, direct perception, and knowledge received from parampara. Pratyaksa, paroksa, then aparoksa, self-realization, then adhoksaja, aprakrta. So Krsna consciousness is aprakrta knowledge
- Prasannatma means he becomes immediately enlivened: I don't belong to this. Why I am identifying myself with these miseries of material world? I belong to the part and parcel of the Supreme, sac-cid-ananda-vigrahah (Bs. 5.1), eternal, blissful knowledge
- Proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge. Such knowledge, as given in the aphorisms of the Vedanta-sutra, must be supported by the Upanisads
- Prthu Maharaja then offered the total designation of the living entity unto the supreme controller of illusory energy. Being released from all the designations by which the living entity became entrapped, he became free by knowledge and renunciation
- Pure devotees of the Lord are not proud of their definite progress, whereas the nondevotee speculator is in the darkness of illusory energy and is very much proud of his misleading knowledge based on speculation without any definite path
- Pure devotees, out of compassion for the fallen souls, are krpalu, very kind to people in general; they distribute this Bhagavata knowledge all over the world
- Pure existence is eternal life, blissfulness and knowledge, full of knowledge. That is pure life. So the human life is meant for purifying our existence
- Purification means attainment of spiritual knowledge. Therefore knowledge is dependent on karma, or work, done on behalf of the Lord
- Pursuit of the systematic philosophic process called Sankhya is called knowledge and self-revelation
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- Radharani continued, "By nature loving affairs are very crooked. They are not entered with sufficient knowledge, nor do they consider whether a place is suitable or not, nor do they look forward to the results"
- Ramananda Raya concluded, "The unfortunate empiric philosophers taste the dry process of philosophical knowledge, whereas the devotees regularly drink the nectar of love of Krsna. Therefore they are the most fortunate of all"
- Real experienced knowledge of authorities
- Real jnana means understanding that the living entity is the eternal servant of the Lord. This knowledge is attained after many, many births, as confirmed in Bhagavad-gita (BG 7.19): bahunam janmanam ante jnanavan mam prapadyate
- Real knowledge is brahma-vidya, to understand the Absolute Truth. That is real knowledge. Other knowledge, they are temporary
- Real knowledge is to know the simple fact that, "I am not this body." That's all. But that knowledge is very rare
- Real searcher of knowledge
- Real spiritual knowledge has to be received from revealed scriptures. After this knowledge is attained, one can begin to perceive his actual spiritual life
- Refraining from sensual enjoyment, one should voluntarily accept all sorts of difficulties for spiritual realization. This is called tapasya. An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge
- Regulated human life according to the Vedic principles, which are based on the system of knowledge called Sankhya philosophy, is the real way of enjoyment of the necessities of life
- Regulated knowledge involves a gradual raising of the living entity to the spiritual platform, and the highest spiritual realization is knowledge that the Personality of Godhead is the reservoir of all spiritual tastes, or rasas
- Religion can be considered in the following three divisions: (1) the path of fruitive work, (2) the path of knowledge and mystic powers, and (3) the path of worship and devotional service
- Religion is a faith, and culture is educational or advancement of knowledge
- Religion is a kind of faith, but faith can be changed. But the knowledge which is essential in life, that cannot be changed
- Renunciation is compete when it is in the knowledge that everything in existence belongs to the Lord and that no one should claim proprietorship over anything. BG 1972 purports
- Renunciation means one has got all these things, richness, fame, beauty, knowledge, but he renounces everything for some higher purpose
- Renunciation of the objects of sense gratification, absence of false ego, the perception of the evil of birth, death, old age and disease-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Required knowledge is supplied to him (the living entity), and remembrance is given to him, and he forgets, also, about his past life. Thus, the Lord is not only all-pervading; He is also localized in every individual heart. BG 1972 purports
- Revealed knowledge may in the beginning be unbelievable because of our paradoxical desire to verify everything with our tiny brains, but the speculative means of attaining knowledge is always imperfect
- Rukmini continued, "You (Krsna) are the supreme source from which everything emanates, the reservoir of all pleasures. Therefore, persons endowed with knowledge desire only to achieve You, and nothing else"
- Rupa Gosvami said, "As far as philosophical knowledge or pious words are concerned, I don't see any opportunity for me to execute such activities. But above all, I am not even born of a nice family"
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- Sadhu-sanga is very essential. Sat-sanga. Otherwise . . . There is another verse in the Brahma-samhita, that vedesu durlabhah (BS 5.33). You cannot understand Krsna by studying Vedas, although Vedas means knowledge
- Sankaracarya distorted the meaning of the Brahma-sutra because he had a motive to serve. He wanted to establish Vedic knowledge in place of the atheistic knowledge spread by Lord Buddha. All these necessities are there according to time and circumstances
- Sankaracarya says that unless the devotees can show how ego and the means of knowledge can generate from a person, such an explanation of the Vedanta-sutra cannot be accepted, for no other philosophers accept the sutras in that way
- Sankhya means the stalk of knowledge, and Vedanta is the final stalk of knowledge accepted by all leading acaryas. Even Sankara accepts Vedanta-sutra as such. Therefore such authority should be consulted. BG 1972 purports
- Sannyasi must be situated in fearlessness, purity and knowledge
- Sanskrit language is very difficult language. One has to learn the grammar portion of it only for twelve years. Then he becomes expert grammarian. And when one becomes nice grammarian, he can read any literature, different department of knowledge
- Sarvabhauma Bhattacarya continued, "Ramananda Raya is a fit person to associate with You; no other devotee can compare with him in knowledge of the transcendental mellows"
- Sarvabhauma Bhattacarya thus offered his prayer to the Supreme Personality of Godhead, who had now assumed the form of Caitanya Mahaprabhu just to teach people how to develop knowledge, become detached, and become pure devotees of Krsna
- Sastra means you can consult. Just like you consult dictionary, you consult encyclopedia, you consult so many authoritative books for understanding knowledge
- Sastra says, krsnas tu bhagavan svayam (SB 1.3.28). So we have to follow these mahajana. Otherwise we cannot get the right knowledge. Mahajano yena gatah sa panthah (Cc. Madhya 17.186). We have to follow great authorities
- Sastra says, Vedanta says, sastra-caksusah. Pasyanti jnana-caksusah (BG 15.9) in the Bhagavad-gita. Pasyanti jnana-caksusa: eyes should be enlightened by knowledge. That is real eyes. These blunt eyes is not eyes. Therefore guru is worshiped
- Sat means eternity, and cit means full of knowledge, and ananda means full of joy. These are the qualifications of God and living entity. Therefore we are hankering after pleasure
- Sat means ever-existing for all time and in all places; in other words, all-pervading in time and space. Cit means full of knowledge
- Scientists are searching for the ultimate cause of this material universe and are postulating different theories and proposals, but the real means for knowledge is very easy and perfect: we need only hear from the perfect person, Krsna
- Searching after a spiritual master. Now, just like you search after some school. You search after some school. So when you are searching after some school, you must have at least some preliminary knowledge what a school means
- Seeing, tasting, smelling, touching, and hearing are all instruments for experience and knowledge. Why do we put such exclusive stress on seeing? A devotee does not wish to see Krsna; he is satisfied by simply hearing of Krsna
- Self-realization is possible in the human form of life, but not in other forms. There are 8,400,000 species, or forms of life, of which the human form qualified by brahminical culture presents the only chance to obtain knowledge of transcendence
- Self-realization is sought by the path of knowledge, the practice of the eightfold system or by bhakti-yoga. BG 1972 purports
- Sense perception of material objects by the mundane senses, such as the eye, ear, nose and hand, always produces definitely perverted knowledge
- Sensory knowledge is divided in different categories, although actually everything is one as a manifestation of the energy of the Supreme Lord
- Service to humanity means jnana. By giving people knowledge, jnana, that is the highest service to humanity
- She (the goddess of learning) is appareled in six kinds of expert knowledge - namely Vedic evidence, grammar, astrology, rhetoric, vocabulary and logic
- Simply atonement, or giving fine for some misdeed, that is not sufficient. One should be awakened to his knowledge about his responsibility
- Simply by concentrating one’s mind upon Your form, one can understand in full knowledge everything that be, because You are the original source of all knowledge
- Simply by hearing about Your lotus feet with eagerness and devotion and by meditating upon them within the heart, one at once becomes enlightened with knowledge, and on the strength of detachment one becomes pacified
- Simply by hearing or chanting the verses of Srimad-Bhagavatam, one can be purified. Whatever knowledge exists in the world is present in Srimad-Bhagavatam
- Simply jnani, simply A-B-C-D knowledge, academic education, will not help. You must be jnani, at the same time, tattva-darsi. That tattva-darsana cannot be possible by mental speculation
- Simply on the strength of grammatical knowledge and word jugglery, professional reciters maintain their bodies and their desires for sense gratification by reading Srimad-Bhagavatam
- Simply superficially if we understand Krsna that: Krsna was born of the father & mother, Devaki and Vasudeva, He was born in Mathura & then played with the gopis and He taught something on the Battlefield of Kuruksetra - that is not sufficient knowledge
- Simply to rise to the platform of Brahman, that is sat, partial realization of the Absolute Truth. Sat. Then cit. Cit means knowledge. That is also partial. Ananda. Sac-cid-ananda. When there . . . ananda you cannot get
- Simply to understand that one is not matter but spirit soul (aham brahmasmi: "I am by nature Brahman") is not sufficient knowledge for understanding the self and his activities
- Simply understanding the transformations of different energies is partial knowledge. We must come to the ultimate cause
- Since a disciplic succession is required, this knowledge is expounded either by the Supreme Personality of Godhead Himself or by His bona fide devotee
- Since Maghavan, the King of heaven, still aspired for a comfortable bodily situation, Lord Visnu advised him to ask Dadhyanca (Dadhici Muni) for his body, which was very strong due to his knowledge, vows and austerity
- Since modern scientists and philosophers are too materialistic, and since their knowledge is taken away by the illusory energy, they cannot explain how the gross body is changing
- Since the living being is materially entangled, he has to be relieved from material bondage entirely to attain permanent relief on the spiritual plane, where eternal bliss, life and knowledge exist
- Since the spirit soul is completely different from this combination of gross & subtle material elements My devotee who is connected with Me in intense friendship & affection being completely in knowledge is never agitated by material happiness & distress
- Since the Supreme Personality of Godhead, is ever existing, all-blissful and full of knowledge, His different energies are also ever existing in the dormant stage
- Sisupala said, "By their (personalities who have undergone great austerities) knowledge and direction, they can deliver many persons who are suffering from the pangs of material existence"
- Siva-jvara said, "A material machine may be gigantic and wonderful, but without the touch of someone conscious and in knowledge, the material machine is useless for all purposes"
- So don't you think Krsna is the highest authority? So whatever knowledge you receive from Krsna is far better than the newspaper knowledge
- So especially now, people all over the world, they are trying to imitate the Western type of civilization. That is not bad. Do it. But you also do something so that Westerners may also take your knowledge
- So far as we get information, our knowledge is from the Vedic information, andantara-stha paramanu: Krsna is within, the Paramatma. It does not say the soul is within, the Paramatma
- So far geography and history are concerned, you may teach geography as it is, there is no harm to getting knowledge about our material earth planet
- So far we are concerned we are following the Bhagavad-gita As It Is and we see the knowledge given in the Bhagavad-gita is quite perfect in the matter of understanding God
- So if we acquire the quality of goodness, there is chance of enlightenment, knowledge, so that again fire can be generated. But if we fall down on the water, practically it is finished. Ignorance
- So it is not that this devotional line, disciplic succession, they are necessarily very poor in knowledge. They are full in knowledge. One many not be personally very learned, but because we follow the disciplic succession
- So it is very unfortunate that we are not taking care of our own treasure-house of knowledge, and we are trying to get knowledge from technology and be happy
- So long one is in ignorance, there are different feelings. When one is in knowledge, that is permanently
- So many trees are standing naked. Nobody protests. But in human society, if you become naked, then you'll be punished by law. But they are thinking they are advancing by becoming naked. This is the knowledge: ignorance
- So our Krsna consciousness movement is teaching people to become submissive to the authority. That is the beginning of knowledge
- So our, this parampara system from Lord Caitanya, as we have given account just now, we do not manufacture any knowledge by our fertile brain. We accept knowledge as it is coming down from the supreme authority
- So the more we read Srimad-Bhagavatam, the knowledge becomes clarified. Each and every verse-transcendental. Is this clear?
- So there is supreme control. The modern civilization, they do not understand it due to lack of knowledge. So our Krsna consciousness movement is trying to enlighten people to come to this point of knowledge
- So this is the process of getting knowledge, to approach the proper person, guru, and submissively hear from him about transcendental knowledge
- So this knowledge required, how to find out real guru and how to surrender unto Him. The guru does not mean that I keep a guru, so, as order-supplier: "My dear guru, I am suffering from this. Can you give me some medicine?
- So when one is fully equipped in knowledge, then he asks his wife to go to home to be taken care of by the elderly children, and he becomes a sannyasi. This is called varnasrama-dharma
- So-called advancement of education means mayaya apahrta-jnana. The maya, the illusory energy, is plundering the real purpose of knowledge
- So-called scientists and philosophical speculators are unable to understand the Supreme Lord by virtue of their knowledge. Knowledge is not perfect unless one comes to the platform of devotional service
- Some how or other, our knowledge is now covered in this material existence, so we have to get out of this ignorance. For that purpose we require tapasya, tapo divyam (SB 5.5.1). Tapasya means voluntarily accepting some inconveniences
- Some scholars recommend that knowledge and renunciation are important factors for elevating oneself to devotional service. But actually that is not a fact
- Some tapasya is certainly required. Without it, one can not advance in spiritual life or knowledge. If we simply engage in the animal propensities of eating, sleeping, mating and defending, not accepting the tapasya process, human life is a failure
- Somebody seeks out silver, somebody seeks out gold, somebody seeks out mica. This is knowledge of gross things - the earth
- Sometimes, by knowledge, the living entity is given liberation. In sattva-guna and rajo-guna, he is subjected to happiness and distress
- Soul is important. You have to understand what is that soul. That is knowledge
- Spiritual knowledge is the main topic of the Vedas, but to help the human being's spiritual pursuit of knowledge, the other information, as above mentioned, forms necessary branches of the Vedic knowledge
- Sri Balarama is the servitor Godhead who serves Lord Krsna in all affairs of existence and knowledge
- Sri Caitanya Mahaprabhu caused the dead son to speak about knowledge, and then the two brothers personally became the sons of Srivasa Thakura
- Sri Caitanya Mahaprabhu confirmed, "All the truths about My pastimes and mellows are within your knowledge. Therefore I have shown this form to you"
- Sri Caitanya Mahaprabhu replied, "I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sutra is very grave because its author, Vyasadeva, is the Supreme Personality of Godhead Himself"
- Sri Isopanisad distinguishes between vidya and avidya, knowledge and ignorance. By avidya (ignorance) one becomes conditioned, and by vidya (knowledge) one becomes liberated
- Sri Krsna indicates that this king of knowledge is also happily performed
- Sri Sukadeva Gosvami continued: Thus enlightened by the instructions of Narada and Angira, King Citraketu became hopeful with knowledge. Wiping his shriveled face with his hand, the King began to speak
- Sri Yamunacarya said: O my Lord! You are unknowable to persons involved with atheistic principles despite Your being acknowledged by the famous authorities renowned for their depth of knowledge in the transcendental science. BG 1972 purports
- Srila Rupa Gosvami says that although he has no expert knowledge about the sounds and meanings and mellows of the symptoms of ecstatic love, he has tried to give some examples of different varieties of love of Krsna
- Srimad-Bhagavatam (SB 1.2.7) states: By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world
- Srimad-Bhagavatam is meant for all human beings and it is the duty of the Hindus specially the Vaisnavas to disseminate the great knowledge throughout the whole world. With this purpose in view I have taken up the mighty project
- Srimad-Bhagavatam is the desire tree of Vedic wisdom. Veda itself means "the aggregate of knowledge." And whatever knowledge is required for human society is perfectly presented in Srimad-Bhagavatam
- Srimad-Bhagavatam is the essence of all Vedanta knowledge and that one who relishes the knowledge of Srimad-Bhagavatam has no taste for studying any other literature
- Srimad-Bhagavatam is the full text of all descriptions of knowledge, including the theory of atomism. The atom is the minute subtle form of eternal time
- Srimad-Bhagavatam is the greatest contribution of Vedic literature. In the Vedic literature we find a desire tree. Whatever knowledge you want to derive, there is in the Vedic literature, and SB is described as nigama-kalpa-taror galitam phalam
- Srimad-Bhagavatam is the post-graduate study of knowledge for one who has thoroughly understood the principles of the BG. Unfortunately people have no taste for them, and therefore they are under the clutches of maya for repetition of birth and death
- Srimad-Bhagavatam is the transcendental science not only for knowing the ultimate source of everything but also for knowing our relation with Him and our duty toward perfection of the human society on the basis of this perfect knowledge
- Sruta-grhitaya. And sruta-grhitaya is Vedanta knowledge, not sentimental. Sruta-grhitaya. That is sound knowledge. Discuss Bhagavatam daily, as much as possible. Everything will be clarified. Because Bhagavata is the essence
- Sruti means Veda, knowledge. Veda means knowledge. Or knowledge is received through ear, by hearing. That is real knowledge. Not by experimental knowledge
- Students should gather knowledge wherever it is available. The combined work of these four sections (merchants, sannyasis, kings and students) is meant for the general welfare of society
- Su-sukham kartum indicates that this (raja-vidya) knowledge is very happy and joyful to execute. And avyayam indicates that this knowledge is permanent
- Successive authorized knowledge
- Such a message (Uddhava's message to Badarikasrama) must have been more confidential than the knowledge described in the pages of the Vedas
- Such a stage (the perfect liberation) is attained by knowledge and renunciation, as we have already explained (SB 1.2.12), and perfect knowledge, as delivered by Srila Sukadeva Gosvami, results in the attainment of the transcendental service of the Lord
- Such claims (if one chant Hare Krsna or the name of demigods, the result will be the same) made by mental speculators are no doubt very pleasing to mental speculators, but those who are actually in knowledge do not admit such conclusions
- Such knowledge (as knowing what he is, what God is, what this world is, what our relationship with God in this world is) is not taught in schools, where one is taught how to manufacture or acquire products for sense gratification
- Such knowledge (that God is money, & knowledge means the satisfaction of body) has no connection with the Absolute Truth. It is more or less like the knowledge of the ordinary animals: the knowledge of eating, sleeping, defending & mating. BG 1972 pur
- Such knowledge is extremely difficult to understand without the mercy of a saintly person like Narada, but everyone who has taken shelter of Narada's disciplic succession can understand this confidential knowledge
- Such knowledge must come down through the disciplic succession, through authorized persons who know the real purpose of the sastra
- Such persons (the inhabitants of Satyaloka), being fully aware of knowledge both mundane and transcendental, have no interest in either the mundane or transcendental worlds. They are practically desireless devotees
- Suffering and so-called suffering, distress, that will go on so long we have got this body. But we must come to the knowledge that "I am, I have got this body due to my past activities." That is knowledge. Karmana daiva-netrena
- Sukadeva Gosvami presents the knowledge which comes down directly from Brahmaji, who is known as atma-bhuh, or born of and educated by the Almighty Personality of Godhead
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
- Surrounded by His personal expansions and assistants like Visvaksena, He exhibits all His perfect opulences, such as religion and knowledge, and His mystic powers such as anima, laghima and mahima
- Svarupa Damodara replied, "Nevertheless, when we hear the Mayavada philosophy, we hear that Brahman is knowledge and that the universe of maya is false, but we gain no spiritual understanding"
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
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- Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body
- Tamo-gunas, the persons who are in the darkness of knowledge, they have got their faith. It is not that they have no faith. They have got faith. But that faith is in the lowest status of life. That faith will not help him for spiritual realization
- Tapasya is required. Without tapasya you cannot make advancement in spiritual life, or life of knowledge
- That Absolute Truth, tattva-vastu, those who are in the knowledge of tattva-vastu, they say the Absolute Truth is one, advaya-jnana. There is no duality. Vadanti tat tattva-vidas tattvam yaj jnanam advayam. Brahman, Paramatma and Bhagavan
- That consciousness, transferring the present self-interested consciousness to Krsna consciousness, requires knowledge. Requires knowledge. And what is that knowledge? That knowledge is that, "I am part and parcel of Krsna. I'm not different from Krsna"
- That I want. Do it. We want to give degrees, at least B.A., M.A., and Ph.D., according to the advancement of knowledge
- That is a confidential part of knowledge: simply knowing that the spirit soul is different from this body and that its nature is immutable, indestructible and eternal
- That is the duty of human life, to become KC. And that is stated here. Vita-raga-bhaya-krodha man-maya mam upasritah, bahavah (BG 4.10). It is not that one or two. Many. Jnana-tapasa. Jnana. That is required, knowledge and tapasya. That is human life
- That is the Vedic civilization, to understand Krsna. Vedais ca sarvair aham eva vedyo vedanta-vid vedanta-krt ca aham. So at least this knowledge from India must be spread all over the world. We are making a humble attempt
- That is the whole process of Krsna consciousness - the revival of our original sac-cid-ananda spiritual body. That body is eternal (sat), full of knowledge (cit), and blissful - ananda
- That knowledge and renunciation are never perfect unless joined by devotional service is explicitly explained here - in SB 3.25.19
- That knowledge by which a different type of living entity is seen to be dwelling in different bodies is knowledge in the mode of passion. BG 18.21 - 1972
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness. BG 18.22 - 1972
- That knowledge by which one undivided spiritual nature is seen in all existences, undivided in the divided, is knowledge in the mode of goodness. BG 18.20 - 1972
- That knowledge by which one undivided spiritual nature is seen in all living entities, though they are divided into innumerable forms, you should understand to be in the mode of goodness
- That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings-especially in the Vedanta-sutra-and is presented with all reasoning as to cause and effect. BG 13.5 - 1972
- The "knowledge" of the common man is always in the mode of darkness or ignorance because every living entity in conditional life is born into the mode of ignorance. BG 1972 purports
- The above-mentioned state of affairs (there is neither material creation nor the Causal Ocean for material nature) is factual on the transcendental plane, but is revealed in a transcendentalist's knowledge of the advanced state of pure consciousness
- The Absolute Personality of Godhead must be completely full of opulence, strength, fame, beauty, knowledge and renunciation. Yet the transcendental Personality of Godhead is astonishingly ascertained as impersonal
- The Absolute Personality of Godhead, Krsna, expands Himself by His plenary Paramatma portion in everyone's heart and He directs everyone in the matter of recollection, forgetfulness, knowledge, the absence of intelligence and all psychological activities
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize Brahman
- The Absolute Truth is one, but one who is trying to understand Him by the dint of his personal knowledge, he approaches up to impersonal Brahman
- The Absolute Truth is realized by the broadminded man who has attained knowledge and detachment by following the eighteen principles of the Bhagavad-gita described in the purport to Mantra Ten
- The activities (the path of knowledge, the practice of the eightfold system or by bhakti-yoga) whereby he can reestablish the lost link and achieve the highest perfectional stage of Krsna consciousness. BG 1972 purports
- The advancement of knowledge, austerity, Vedic study, sacrifice, the chanting of hymns, and charity is found in the transcendental descriptions of the qualities of the Lord, who is defined in choice poetry. (SB 1.5.22) This is the perfection of life
- The aim of human life should not be to enjoy perverted sense enjoyment but to cure the material disease. Aggravation of the material disease is no sign of knowledge, but a sign of avidya, ignorance
- The appearance of the Kumaras is both (vaikrta, e.g., mahat-tattva, false ego, sense perceptions, knowledge, working capacity, controlling deities, ignorant darkness and prakrta creations e.g., immovable entities, lower species of life, human beings)
- The atheists theory is: after death everything is finished. No one is responsible for anything he does during his life." This atheistic conception of life is killing human civilization, for it is without knowledge of the continuation of eternal life
- The atmaramas with special intelligence are of two kinds. One is the learned sage, and the other is the fool without book knowledge. Both of these can have an opportunity to associate with the pure devotee
- The beginning is this body. Beyond this body, they have no knowledge. Their rascal knowledge..., this rascal knowledge, how they can help you?
- The beginning of divya-jnana is there when we try to understand that "I am not this body. I am superior element, I am spirit soul. This is inferior. So why should I remain in this inferior knowledge?"
- The beginning of knowledge is to understand that we are the eternal sons and servants of Krsna. There is no difference between a son and a servant
- The best course (to satisfying mind) is to divert the mind to the Vedic literature, which is full of satisfying stories, as in the Puranas and the Mahabharata. One can take advantage of this knowledge and thus become purified. BG 1972 purports
- The body is itself the soul, and there is no separate soul beyond this body. According to such knowledge, consciousness is temporary. BG 1972 purports
- The bona fide spiritual master is a true Vedantist, for he actually knows Vedanta and the Vedas and understands the Supreme Personality of Godhead, Krsna. The word veda means "knowledge," and anta means - last phase
- The brahmana family is rich in knowledge, and the ksatriyas and the vaisyas, they are rich in opulence, wealth, material riches. And sudras, they are not rich either in material wealth or in knowledge
- The brahmanas and Vedic knowledge come from the mouth of the Supreme Personality of Godhead, the ksatriyas and bodily strength come from His arms, the vaisyas and their expert knowledge in productivity and wealth come from His thighs
- The brahmanas should live by spreading knowledge and should therefore take contributions from their disciples
- The brahmanas, the members of the most elevated varna, are teachers, but a person in a lower family, such as a family of ksatriyas, vaisyas or even sudras, may be accepted as a teacher if he has knowledge
- The brahmanas, who are always engaged in researching knowledge for the society's welfare work, both materially and spiritually, deserve the protection of the king in all respects
- The caste system is very scientific. A section of people should be trained as brahmanas, men of knowledge. Those who are intelligent enough in the society should be picked and trained in higher philosophical science
- The child is imperfect, but when he gets the knowledge from the perfect source, mother, then it is perfect. Similarly, we, we never say that we are perfect. If you are perfect, then why you are learning? We are trying to become perfect
- The cognition of the living beings has three divisions: direct knowledge, indirect knowledge and perverted knowledge
- The concept that the material body is the living entity and that with the destruction of the body the consciousness is also destroyed is called knowledge in the mode of passion. BG 1972 purports
- The conclusion is that when the children are grown, the wife should be put in the children's charge. The husband may then leave home to develop Krsna consciousness. Everything depends on the development of mature knowledge
- The constitution of the spirit soul is three divisions: enjoyment, eternity, and knowledge. Spirit soul is full of knowledge, full of happiness, and unending, not that this knowledge
- The culture of nescience is different from that of knowledge. The universities are, so to speak, centers of nescience only; consequently scientists are busy discovering lethal weapons to wipe out the existence of other countries
- The definite knowledge you can get from Krsna, the perfect. Therefore all the acaryas accept Krsna. We have to follow the acaryas, acaryopasanam
- The demigods are also in the category of living entities; they are not separate gods. But men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence
- The demigods said: Your (Krsna's) appearance will vanquish the ignorance of speculative knowledge and establish the real experienced knowledge of authorities like Lord Brahma
- The demigods saw Lord Siva situated in his perfection as the master of the senses, knowledge, fruitive activities and the path of achieving perfection. He was the friend of the entire world
- The demons are considered highly elevated in knowledge, but because they do not use their good intelligence for the service of the Lord, they are called demons. The demigods, however, act very intelligently to satisfy the Supreme Personality of Godhead
- The development of knowledge for the purpose of knowing everything, without rendering devotional service, is considered fruitless labor, and one cannot get the desired result by such labor of love
- The devotees attain the Supreme Lord only by devotional service. Having such knowledge, one engages in his occupational duty, and that is called bhakti-yoga. By performing bhakti-yoga, one can rise to the platform of pure devotional service
- The dexterity and sacrifice of the devoted worker, the knowledge of the sannyasi (renunciant), the stillness and profound love for Godhead of the mystic - all these qualities are included and coexisting within the qualities of the transcendental worker
- The difference between demons and demigods is that a beautiful woman very easily attracts the minds of demons, but she cannot attract the mind of a godly person. A godly person is full of knowledge, and a demoniac person is full of ignorance
- The difference is perceived in terms of the body because there are many forms of material existence in conditional life; therefore they appear to be divided. Such impersonal knowledge finally leads to self-realization. BG 1972 purports
- The disciples of the Bhattacarya said, "We derive knowledge of the Absolute Truth by logical hypothesis." Gopinatha Acarya replied, "One cannot attain real knowledge of the Supreme Personality of Godhead by such logical hypothesis and argument"
- The divisions of society mentioned in the scriptures are present at all times and in all lands. If one with knowledge of the scriptures scrutinizes the different societies, he can easily discern the four classes
- The doors of this knowledge are open
- The doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight
- The dry speculators, however, because of their following the principles of austerity and penance, can have knowledge of the impersonal features of the Lord to some extent, but there is no chance of their understanding His ultimate form as Govinda
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The effect of taking up Krsna consciousness is just like that of drinking nectar: with or without one's knowledge, it will act. The active principle of Krsna consciousness will equally manifest itself everywhere
- The eleventh attendant, who is the commander of the others, is known as the mind. He is the leader of the senses both in the acquisition of knowledge and in the performance of work
- The end of knowledge is to understand Krsna. Krsna therefore says, brahma-sutra-padais caiva. He's recommending. He is Vedanta. Therefore whatever Krsna says, that is the ultimate conclusion of Vedanta
- The entire world is suffering for want of this knowledge. People should know that the Supreme Personality of Godhead is the original cause of everything
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The essence of spiritual knowledge is found in the pastimes of Sri Caitanya Mahaprabhu, which are identical with the pastimes of Lord Krsna. If knowledge does not include the understanding of Sri Caitanya Mahaprabhu and Krsna, it is simply superfluous
- The essence of the samvit potency is knowledge that the Supreme Personality of Godhead is Lord Krsna. All other kinds of knowledge, such as the knowledge of Brahman, are its components
- The face of anger is the same whether exhibited due to ignorance or knowledge
- The faint illumination of knowledge that appears at first is certain to lead to full enlightenment, but we have to be patient. We must carefully avoid letting pride enter our hearts because of some initial perceptions of the inconceivable Absolute
- The fifth incarnation, named Lord Kapila, is foremost among perfected beings. He gave an exposition of the creative elements and metaphysics to Asuri Brahmana, for in course of time this knowledge had been lost
- The fire of knowledge
- The fire of knowledge is ignited by the spiritual master, and when it is ablaze, all the reactions to our works are turned to ashes
- The first living creature, the perfect person within this material world who got instruction there, that is the beginning of creation. Beginning of creation is not crude or ignorance. Beginning of creation is first-class knowledge
- The first qualification is amanitvam. Don't be puffed up with your false knowledge. Having this little degree from the university, you are thinking that you have become so learned, you don't care for God even. This is nonsense
- The flash of lightning is the only beam of hope that can lead one to the path of knowledge, and therefore it is compared to the mode of sattva, or goodness
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this
- The foolish cannot understand how a living entity can quit his body, nor can they understand what sort of body he enjoys under the spell of the modes of nature. But one whose eyes are trained in knowledge can see all this. BG 15.10 - 1972
- The formless Brahman conception can be received only by aural reception and not by personal experience. Knowledge is therefore acquired by aural reception. It is confirmed in the Vedanta-sutra, sastra-yonitvat
- The fortune does not come to everyone and anyone. Out of millions of persons. Therefore, who have taken Krsna, who have understood Krsna in tattvatah, as far as his knowledge is concerned, he is very, very fortunate
- The fullest revelation of knowledge in Satya-yuga there was automatically. People were so advanced
- The functions of the mind are thinking, feeling and willing. When the mind is materialistic, or absorbed in material contact, it acts for material advancement of knowledge, ending in discovery of nuclear weapons
- The goddess of fortune, Laksmi, is described in this (SB 8.8.14) verse as sriyam, which means that she has six opulences - wealth, strength, influence, beauty, knowledge and renunciation. These opulences are received from the goddess of fortune
- The gopis are the epitome of this perfectional stage of knowledge. They are not simple mental speculators. Their minds are always in Krsna
- The great devotee Uddhava once wrote a letter to Krsna, "But still, in spite of my reputation, my knowledge is condemned, because although enjoying the effulgence of Vedic knowledge"
- The great sage Visvamitra saw that Maharaja Hariscandra, along with his wife, was truthful, forbearing and concerned with the essence. Thus he gave them imperishable knowledge for fulfillment of the human mission
- The great saintly King, Maharaja Prthu, received knowledge from Sanat-kumara, who was the greatest Vedic scholar. After receiving knowledge to be applied practically in his life, how did the saintly King attain his desired destination?
- The greatest contribution to the human society is knowledge. To keep them in ignorance, in darkness, that is not human society, that is cats' and dogs'
- The gross activities of the mind are expressed through the external senses, either for the acquiring of knowledge or the functioning of the senses in accordance to the will
- The gross activities of the mind are expressed through the external senses, either for the acquisition of knowledge or for the functioning of the senses in accordance with the will - CC Preface
- The gross materialist thieves have no ultimate goal of life. They are simply directed to sense gratification; nor do they have knowledge of how to perform yajnas. BG 1972 purports
- The guru's task is to open the disciple's eyes of knowledge. When the disciple is awakened from ignorance to knowledge, he can see the Supreme Personality of Godhead everywhere because the Lord actually is everywhere
- The highest perfectional work of charity is to give people in general immunity from the anxieties of material existence. This can be done only by performing activities in devotional service to the Lord. Such knowledge is incomparable
- The highest stage of transcendental activity is always free from all material desires, fruitive efforts and speculative attempts at knowledge
- The holy place is Ganges, but Calcutta is not holy place & Haridwar is holy place. Actually Haridwar or Vrndavana, such places are meant to see great saintly persons, to take some knowledge from them. To take some knowledge from them, that is the purpose
- The human form of body is actually meant for jivasya tattva jijnasa, enlightenment in knowledge of spiritual values. Therefore, one must seek shelter of a bona fide spiritual master
- The human form of life is meant for realization of one's relationship with Krsna, or God. One who lacks this knowledge is categorized among the animals
- The human society requires this knowledge and we are trying to give this knowledge alone with our humble attempt, and these foreigners are helping with their pranair arthair dhiya vaca, by their life, by their money, by their intelligence, by their words
- The idea is to enter into the para bhakti, the transcendental devotional service of the Supreme Lord. To attain this, one must analyze ones existence, but when one is actually engaged in devotional service, he should not bother seeking out knowledge
- The illuminating principles of the sun, the moon and fire emanate from Sudarsana. Illumination by knowledge also comes from Sudarsana because with the illumination of Sudarsana one can distinguish one thing from another, the superior from the inferior
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The improvement in knowledge and detachment can be perceived by devotees as an actual experience
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The individual soul who is perceiving this knowledge still remains an individual. Both in material existence and in spiritual existence the individuality continues; the only difference is in the quality of the identity
- The jnani division of spiritualists go on speculating only to distinguish the soul from matter, but they have no information of the activities of the soul after being liberated by knowledge
- The jnani wants to extinguish the distinction between knowledge, the knower and the aim of knowledge. This philosophy is called monism, or oneness, and is characterized by spiritual silence
- The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure
- The karmi, jnani or yogi - in fact, everyone - worships Lord Visnu if he is actually expert in knowledge of the Vedas and Tantras
- The karmis are completely in illusion, the jnanis are neither in illusion nor in positive knowledge, but the yogis, especially the bhakti-yogis, are completely on the spiritual platform
- The karmis are more or less devoid of atma-tattva knowledge, and as such, their life is spent without spiritual profit
- The knowledge coming from the supreme source, that is called avaroha-pantha, and the knowledge which is being sought after by using our imperfect senses, that is called aroha-pantha
- The knowledge explained in this chapter (BG 14) is proclaimed by the Supreme Lord to be superior to the knowledge given so far in other chapters. BG 1972 purports
- The knowledge in the body of a child is not as perfect as the knowledge in the body of an adult man
- The knowledge is received, not manufactured. Some people think, "Why should I listen to Him? I can think for myself. I can manufacture something new." This is not the Vedic process of descending knowledge
- The knowledge is there. University is there. You can go, pass your M.A. examination. But if you go to the prison house and become a pickpocket, that is your fault
- The knowledge of the self and Supreme Self is very confidential and mysterious, but such knowledge and specific realization can be understood if explained with their various aspects by the Lord Himself
- The knowledge of the self and the Supreme Self is very confidential and mysterious, being veiled by maya, but such knowledge and specific realization can be understood if it is explained by the Lord Himself. BG 1972 purports
- The knowledge that we gather by our education in the schools and colleges may help us temporarily in the study of some particular subject in the present span of life, but this acquisition of knowledge cannot satisfy our eternal need
- The knowledge which the pigeons, the cats and dogs have got, we are lacking in that knowledge, that the whole thing belongs to the Supreme Lord and we can accept them, whatever we need, not more than that
- The knowledge which was received by Uddhava directly from the Lord deserves to be distributed in human society, especially to persons like Vidura, who are highly advanced in the devotional service of the Lord
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The Krsna consciousness movement preaches that everything belongs to Krsna & that everything should be utilized for Krsna's benefit. He is the beneficiary of everything, & it is to our benefit that we come to this knowledge. Isavasyam idam sarvam - ISO 1
- The lack of absolute knowledge is called maya. One who is not Krsna conscious is ruled by the spell of maya under the control of a duality in knowledge
- The light of India's knowledge, contained in the sublime philosophy of the Vedas, the Upanisads, the Vedanta-sutra, the Puranas, the Gita, and their corollaries, is certainly available, but by divine will it is temporarily beyond our view
- The light of knowledge is kindled by our preceptors, and we can see things as they are only by our preceptors' mercy. From our very birth we have become accustomed to gathering knowledge by the mercy of our preceptors, whether father, mother, or teacher
- The living entity receives different kinds of knowledge by means of two ears, and some living entities are promoted to Pitrloka and some to Devaloka. All this is made possible by the two ears
- The Lord (Caitanya) told Sanatana Gosvami that He had previously taught his younger brother, Rupa Gosvami, at Prayaga (Allahabad). The Lord assured Sanatana Gosvami that He had empowered Rupa Gosvami to spread the knowledge He had given him
- The Lord advised Arjuna to wake up and fight, being situated in perfect knowledge. Therefore, by simultaneously stressing the importance of both work in devotion & inaction in knowledge, Krsna has perplexed Arjuna & confused his determination. BG 1972 p
- The Lord has described in summary the body, knowledge and the knowable. This knowledge is of three things: the knower, the knowable and the process of knowing. Combined, these are called vijnanam, or the science of knowledge. BG 1972 purports
- The Lord has described various kinds of knowledge, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. BG 1972 purports
- The Lord Himself says in Bhagavad-gita (BG 7.15): Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- The Lord is full bliss, eternal knowledge. So the impersonalists, they are satisfied with only knowledge, jnana, light. That's all
- The Lord is the full-fledged form of eternity, bliss and knowledge, but the formless brahma-jyotir is simply eternity and knowledge
- The Lord is the full-fledged form of eternity, bliss and knowledge, but the formless brahmajyoti is simply eternity and knowledge
- The Lord reciprocates with His devotees on the basis of transcendental love and not on the basis of philosophical knowledge or fruitive activities
- The Lord said, "Yes, I am known as a teacher of grammar, but factually I cannot impress My students with grammatical knowledge, nor can they understand Me very well
- The Lord stays only where pious men assemble and takes pleasure in their glorifying the Supreme Truth. Maharaja Yudhisthira was anxious to know about the pious men and their pious acts in the city of Dvaraka
- The Lord wanted Uddhava to fulfill His mission and disseminate knowledge which He had not spoken even in Bhagavad-gita
- The Lord's activities in confidential love are very rarely disclosed to the general devotees who are attracted by devotion mixed with knowledge and mysticism. Such activities are the inconceivable pastimes of the Lord
- The Lord's form as Kapila directs the fallen souls and enriches them with knowledge and devotion so that they may go back to Godhead
- The lotus of knowledge gradually fructifies, and this gradual process of development ushers in transcendental bliss
- The lower stratum of those who strive for perfection are the karmis, or fruitive workers, who look to gratify their senses. Above them are the jnanis, or seekers of knowledge
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The man in knowledge is called jnani - one who has understood his constitutional position
- The man's knowledge should be developed to find out this technology, what is the difference between a living man and a dead man, a living body and dead body. That is spiritual knowledge
- The manifestation of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge
- The manifestations of the mode of goodness can be experienced when all the gates of the body are illuminated by knowledge. BG 14.11 - 1972
- The manifestations of the modes of goodness can be experienced when all the gates of the body are illumined by knowledge
- The Manu-samhita is the standard lawbook for humanity, and every human being is advised to follow this great book of social knowledge
- The material nature therefore appears to function in three phases: as the creative principle of the material world, as ignorance and as knowledge
- The materialist wants to understand everything by the aroha-pantha - by argument and reason - but transcendental matters cannot be understood in this way. Rather, one must follow the avaroha-pantha, the process of descending knowledge
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His (Krsna's) different potencies, the Absolute Truth is not complete
- The Mayavada conception of perfection - an Absolute Truth without potency - is due to insufficient knowledge. Actually, outside the exhibition of His different potencies, the Absolute Truth is not complete
- The Mayavada is described, the Sankara philosophy is described, by Sankara himself, Lord Siva, that it is asat-sastra. Asat-sastra means it was temporary requisition. It is not permanent knowledge. It was required for the time being
- The Mayavadi philosophers say that simply by cultivation of knowledge by mental speculation, one can be liberated from the condition of material bondage. But here it is said one is liberated not by knowledge but by the mercy of the Supreme Lord
- The Mayavadi philosophers' position is that at the ultimate issue the individual is lost, everything becomes one, and there is no distinction between the knower, the knowable and knowledge
- The Mayavadis are called avisuddha-buddhayah, or unclean in knowledge. Because they are unclean in knowledge, all their austerities and penances end in frustration
- The meaning and purport of this verse (Katha Upanisad 1.2.18) is the same as in the Bhagavad-gita, but here in this verse (BG 2.20) there is one special word, vipascit, which means learned or with knowledge. BG 1972 purports
- The method adopted by the great sages and scholars, who were learned in Vedic knowledge, was perfect. They removed all the reactions of King Vena's sinful activities by seeing that King Vena first gave birth to Bahuka
- The mind has to be engaged in meditation on the lotus feet of the Lord in order to execute devotional service. It is also stated in Bhagavad-gita (BG 15.15), mattah smrtir jnanam apohanam ca: from the Lord come remembrance, knowledge and forgetfulness
- The mode of ignorance covers knowledge. In the mode of ignorance, whatever one does is neither good for him nor for anyone. BG 1972 purports
- The mode of ignorance is just the opposite of the mode of goodness. In the mode of goodness, by development of knowledge, one can understand what is what, but the mode of ignorance is just the opposite
- The modern civilization, they do not take care of this Vedic information, neither they have got any sufficient knowledge how these 8,400,000 species of life are becoming possible. They have no science
- The more we read Srimad-Bhagavatam, the more its knowledge becomes clear. Each and every verse is transcendental
- The mystery of this knowledge (In a sense, there is nothing but Sri Krsna, and yet nothing is Sri Krsna save & except His primeval personality) culminates in personal attachment to the Lord, with a resulting effect of detachment from anything - non-Krsna
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth
- The natural hankering of the minute spirit spark is for the qualities of the whole - knowledge, bliss, and eternality - but these hankerings are being frustrated due to the material body. The information on how to attain the soul's desire is given in BG
- The nature of dharma is that bhagavata is the topmost knowledge. He (Suta Gosvami) is giving directly the topmost religious system
- The next class is those people who are fatigued or frustrated in sense gratification and therefore want liberation from this material entanglement. And then there are those who, in search of knowledge, speculate about what the Absolute Truth is
- The next class of duskrtina is called mayayapahrta-jnana, or those persons whose erudite knowledge has been nullified by the influence of illusory material energy. BG 1972 purports
- The next question will be: "Then how Narayana learned the Vedas or knowledge?" Because we have got experience. We receive knowledge from others. So this question may be raised. Therefore it is said, saksat svayambhuh. He does not require
- The nondevotees have been described in Bhagavad-gita as duskrtinah (miscreants), mudhah (asses or rascals), naradhamah (lowest of mankind) and mayayapahrta-jnanah - those who have lost their knowledge to the power of the illusory energy
- The original source of knowledge is the Vedas. There are no branches of knowledge, either mundane or transcendental, which do not belong to the original text of the Vedas
- The other city, named Uttara-pancala, represents the scriptures meant for decreasing fruitive activities and increasing knowledge
- The other process is the descending process, and this is the parampara process. By this method, knowledge descends from a higher source
- The path of devotional service is completely perfect and is therefore superior to the path of fruitive activities and the path of knowledge
- The path of knowledge or that of mystic gymnastics may be adopted as a means for the purpose, but unless mixed with bhakti, or devotional service, they are unable to award the desired result
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The penance of devotional service includes knowledge and detachment, and that is the manifestation of the transcendental potency
- The people in this age, they will be dull-headed rascals. Therefore, if they get this knowledge recorded in writing, they may be able to derive some benefit
- The perfect disciple must be like Arjuna, and the spiritual master must be as good as the Lord Himself. This is the process of learning vidya (knowledge) from the dhira (the undisturbed)
- The perfection of all sound or knowledge enters through the ear and makes one's life perfect
- The perfection of spiritual communism is found in the knowledge that everything belongs to God. By knowing the science of Krsna, we can easily cross over the ignorance of false proprietorship
- The perfection of yoga system means to get eternal life, blissful life and full of knowledge. So we have to execute any yoga system with that aim. Not that I attend some yoga class to reduce fat or to keep my body very fit for sense gratification
- The person who chants Hare Krsna purifies his consciousness. Then his materialistic activity is stopped. He knows, "This is simply a waste of time. I must act spiritually." That is knowledge, which comes from cleansing the heart - CC Antya 20.12
- The Personality of Godhead becomes ever glorified. He also exacted a share from the sacrifices, and it is he only who inaugurated the medical science or the knowledge of medicine in the universe
- The Personality of Godhead enjoyed life in the city of Dvaraka, strictly in conformity with the Vedic customs of society. He was situated in detachment and knowledge, as enunciated by the Sankhya system of philosophy
- The Personality of Godhead, Sri Krsna, is known as Ajita, or unconquerable, and He is so in every respect. No one can know His actual position. He is unconquerable by knowledge also
- The personified vedas continued, "The perfection of human life is based on knowledge and renunciation, but it is very difficult to attempt to reach the stage of knowledge and renunciation while in family life"
- The physical characteristics of matter, such as softness, are subjects of sense perception, and thus physical knowledge is the subject matter of the touch sensation
- The planet Goloka Vrndavana is self-luminous like the sun and is full of spiritual bliss. The perfection of life lies in tasting that spiritual existence; therefore everyone should cultivate its knowledge
- The pleasing words of the Vedas that inspire one to elevate oneself to the heavenly planets or merge into the existence of the Supreme are for the less intelligent who are described in BG 7.15: those whose knowledge is taken away by the illusory energy
- The poor inhabitants of this earth, because of their incomplete knowledge, are captivated by a so-called bhagavan who can produce a small quantity of gold
- The power of knowledge was invested in the four Kumaras, and the power of devotional service was invested in Narada. The power of creation was invested in Lord Brahma, and the power to carry innumerable planets was invested in Lord Ananta
- The prakrta-sahajiyas do not realize that they are violating the orders of Sri Caitanya Mahaprabhu, who specifically said that to understand Vrndavana and the pastimes of Vrndavana one must have sufficient knowledge of the sastras - Vedic literatures
- The prince created this situation without my knowledge, but actually I consider all the sons of Bhavananda Raya to be like my relatives
- The process by which one goes back to Godhead is a different branch of knowledge, and it has to be learned from revealed Vedic scriptures such as the Upanisads, Vedanta-sutra, Bhagavad-gita and Srimad-Bhagavatam
- The processes of eating, sleeping, mating and defending need not be taught, for they are learned instinctively. Human life is obviously meant for more. It is meant for tapasya and knowledge
- The profits derived from fruitive activities, austerities, the culture of philosophical knowledge, renunciation, the practice of mystic yoga, charity and all similar auspicious activities are automatically achieved by My devotees
- The pseudo religionists have neither knowledge nor detachment from material affairs, for most of them want to live in the golden shackles of material bondage under the shadow of philanthropic activities disguised as religious principles
- The purpose of knowledge and of restraining the senses, as prescribed in the jnana and yoga processes, is automatically served in Krsna consciousness. BG 1972 purports
- The purpose of knowledge is to understand distinctly that the living entity has by chance fallen into this material existence. BG 1972 purports
- The purusa, the enjoyer, is inactive and without material qualities, although at the same time He is the master, existing separately in each and every body as the emblem of knowledge
- The qualifications of a brahmana are given in Bhagavad-gita (18.42): Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness - these are the qualities by which the brahmanas work
- The qualities of one engaged in the service of Sri Caitanya - such as reputation, austerities, penances and knowledge - are not to be compared to the good qualities of others. Such is the perfection of a devotee always engaged in the service of Caitanya
- The real elevation of human life rests on knowledge and renunciation. As stated in the First Canto of Srimad-Bhagavatam, devotional service rendered to Krsna automatically produces perfect knowledge and renunciation
- The religious wars between the Hindus and Moslems and Christians and non-Christians were all conducted on the basis of ignorance. One who is in knowledge knows that God is one; He cannot be Moslem, Hindu or Christian
- The resolute purpose of a person in Krsna consciousness is based on knowledge (Vasudevah sarvam iti sa mahatma sudurlabhah) by which one comes to know perfectly that Vasudeva, or Krsna, is the root of all manifested causes. BG 1972 purports
- The result is that, without their (demoniac men's) knowledge, they are gliding toward hell. Here (in BG 16.16) the Sanskrit word mohajala is very significant. Jala means net; like fishes caught in a net, they have no way to come out. BG 1972 purports
- The results of knowledge and fruitive activities are liberation and material sense gratification respectively. Consequently, they cannot be part and parcel of devotional service; rather, they have no intrinsic value in the discharge of devotional service
- The root of the tree is the beginning of the tree, but in common knowledge the upper portion of the tree is first seen. In that way the end of the tree is accepted as its beginning
- The S. P. of Godhead is sac-cid-ananda-vigraha. Realization of impersonal Brahman is realization of His sat feature, or His aspect of eternity, and Paramatma realization is realization of His sat and cit features, His aspects of eternity and knowledge
- The sacrifice performed in knowledge is better than the mere sacrifice of material possessions
- The sadhu teaches one how to remain purely in sattva-guna by truthfulness, cleanliness, mind control, sense control, simplicity, tolerance, and full faith and knowledge. These are some of the characteristics of sattva-guna
- The sages are called wise men, and there are different types of wise men for different branches of knowledge. Unless, therefore, the king or the head of the state is the wisest man, he cannot control all types of wise men in the state
- The saints and the higher castes or orders of the society are judged by their proportion of knowledge in the science of God, or tattva jnana, and not by any kind of birthright or bodily designations
- The sastras are accepted by the acaryas, the great teachers. And we get knowledge from the sastra. I may be imperfect, but I get knowledge from the perfect source. That is perfect knowledge
- The schools, colleges, universities, institutions, they are meant for human being, not for the cats and dogs. So we must take advantage of these books, institution, knowledge, teachers. That is real human life
- The self-expansions are predominators, and the separated expansions are predominated for reciprocation of transcendental bliss with the supreme form of bliss and knowledge
- The sense perceptions are created in the third creation, and from these the elements are generated. The fourth creation is the creation of knowledge and of working capacity
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The sex desire is diminished along with its various forms by the process of bhakti-yoga because bhakti-yoga automatically, by the grace of God, effectively results in knowledge and renunciation, even if the devotee is not materially very well educated
- The six great sages mentioned above may be great thinkers, but their knowledge by mental speculation is not perfect
- The six qualifications: proprietor of all opulence, all-famous, all strength, all beauty, all knowledge, and all renunciation. Anywhere you find all these six qualifications in full, He is the Supreme Personality of Godhead
- The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect
- The so-called learned scholars, Vedantists, so-called Vedantists . . . one who is actual Vedant . . . knower of Vedanta, he understands the Supreme Personality of Godhead, Krsna. Because veda means knowledge, and anta, "The last phase." Knowledge
- The so-called philosophers, scientists, they have been taught by another not scientist, so he is also not scientist, not philosopher, because he has been taught by another andha. Just like one blind man leads other blind man. So what knowledge he will get
- The so-called science is imperfect because the knowledge is received from imperfect person. However great scientist you may be, you have to admit that your senses are imperfect
- The so-called scientists, philosophers, they are theorizing, "It may be," "Perhaps." So what is this knowledge, "Perhaps," "It may be"? That is not knowledge. Say definitely. But nobody can say. They are blind
- The so-called scientists, they say: "We are trying." You can try on, but it is beyond your experience, beyond your knowledge. Your senses are all imperfect
- The soul is within this body. He is transmigrating from one type of body to another. This is fact. If we ponder over it, we shall find it is fact. So we take it as it is. That is our method of knowledge. Very simple
- The spirit soul is actually sac-cid-ananda (BS 5.1) - eternal, full of bliss and full of knowledge. Under the clutches of maya, however, he suffers from continued birth, death, disease and old age
- The spiritual master must be satisfied with the disciple; only then is knowledge automatically manifest before the student of spiritual science
- The spiritual master takes the disciple to the other side by opening his eyes with knowledge
- The spiritual potency is full of knowledge; the living entities, although belonging to the spiritual potency, are subject to bewilderment; and the third energy, which is full of ignorance, is always visible in fruitive activities
- The Srimad-Bhagavatam is full of knowledge. It is specially compiled by Vyasadeva to help the foolish human society and save him from all kinds of miserable condition of life
- The statement of the bull, the personality of religion, was full of philosophy and knowledge, and the King was satisfied, since he could understand that the suffering bull was not an ordinary one
- The subject matter of teaching is beginning with this understanding, that life is different from matter. That is the beginning, ABCD. So if your basic knowledge is wrong, then what is the use of going further? It is all false knowledge
- The subject matter of the Ninth Chapter is raja-vidya. Raja means "king," and vidya means - knowledge
- The Supersoul is overlooking the activities of the jiva soul & according to his karma, He is giving a different type of body. Again he is working. Again he is creating another situation. This vast knowledge is unknown to the modern educational department
- The Supreme Brahman is beyond mental speculation, He is self-manifest, existing in His own bliss, and He is beyond the material energy. He is known by the crest jewels of the Vedas by refutation of irrelevant knowledge - SB 10.13.57
- The Supreme Personality of Godhead said: O beloved demigods, you have offered your prayers to Me with great knowledge, and I am certainly most pleased with you
- The Supreme Self and the individual self, although one in quality, are different in quantity. This analytical understanding of knowledge is perfect. Simply to understand "I am not matter; I am spirit" is not perfect knowledge
- The theory of chance can best be explained in the Vedic literature by the words ajnata-sukrti, which refer to pious activities performed without the actor's knowledge
- The transcendental sound bhagavan represents infinite knowledge, potency, energy, opulence, strength and influence-all without a tinge of material inebriety
- The treasure house of knowledge is contained in the Vedas, and their author, Vyasadeva, accepts Krsna as the Supreme Personality of Godhead, and Vyasadeva's spiritual master, Narada, also accepts Krsna as such
- The truth is eternal, and as such there cannot be any new opinion about the truth. That is the way of knowing the knowledge contained in the Vedas
- The twenty-four elements mentioned (in SB 10.13.52) are the five working senses, the five senses for obtaining knowledge, the five gross material elements, the five sense objects, the mind (manas), the false ego, the mahat-tattva, and material nature
- The two words combined in the word Vedanta are veda and anta. Veda means "knowledge," and anta means "goal" or "end." so Vedanta means the end of all knowledge, or veda
- The unintelligent cannot understand how things are taking place. The beginning of knowledge can be established by understanding what the Lord explains here (in BG 15.12). BG 1972 purports
- The vaisnava philosopher, who is perfect in knowledge, knows that the body is made of the external energy and that the Supersoul, the Paramatma, the Supreme Personality of Godhead, is sitting with the individual soul and is distinct from him
- The Vedanta is the medium of philosophical interpretations, and thus the Vedanta cannot be the absolute property of any Particular class of philosopher. A sincere seeker of the Absolute Truth is called a Vedantist. Veda means "knowledge"
- The Vedas are the source of all knowledge, and thus knowledge in medical science is also there for the perfect cure of the diseases of the living entity
- The Vedas contain perfect knowledge, which includes all kinds of knowledge necessary for the human society, not only on this particular planet but on other planets as well
- The Vedas personified, prayed to the Lord as follows, "My dear Lord, it is very difficult to understand spiritual knowledge. Your appearance here just as You are, is to explain to us this most difficult subject of knowledge of the spirit"
- The Vedas provide the knowledge by which we can understand the Supreme Personality of Godhead (vedais ca sarvair aham eva vedyah) - BG 15.15
- The Vedas, this knowledge, for whom? Is it for the cats and dogs? No. They cannot read. They cannot understand. It is meant for men, and especially civilized men. Not for the crude men in the jungle. Those who are civilized
- The Vedic fruit which is mature and ripe in knowledge is spoken through the lips of Srila Sukadeva Gosvami
- The Vedic injunction is, tad-vijnanartham sa gurum evabhigacchet: (MU 1.2.12) if one wants to be in knowledge of everything, one must approach a guru, a bona fide authority, a spiritual master
- The Vedic system of acquiring knowledge is the deductive process. The Vedic knowledge is received perfectly by disciplic succession from authorities. Such knowledge is never dogmatic, as ill conceived by less intelligent persons
- The very concept that the three merge into one is another form of knowledge, and since the perceiver of the knowledge still exists, how can one say that the knower, knowledge and knowable have become one?
- The voidist philosophers want to establish that ultimately everything is senseless, and the impersonalists want to establish that in the next world there is simply knowledge devoid of activity
- The wealthy man and the educated man should sacrifice their knowledge and opulence by dedicating them for the satisfaction of the Supreme Lord and joining this sankirtana movement (yajnaih sankirtana-prayair yajanti hi sumedhasah) - SB 11.5.32
- The Western countries, they might have advanced in material technology, technical knowledge, but they have no knowledge about the science of God. That is lacking. So the East and West, they should cooperate
- The whole Bhagavad-gita scheme is how to get out of this material entanglement and be situated in your real, spiritual life of bliss, knowledge and eternal life. That is the whole scheme of Bhagavad-gita
- The whole Bhagavad-gita scheme is to take you back to that transcendental nature. Because you are transcendental, you are eternal, you are blissful, you are full of knowledge
- The wise man becomes by knowledge, not by age. Even an old man, if he has no knowledge, what is...? He is not wise man. Wise means one who has attained knowledge. He may be young, he may be old. It doesn't matter
- The word "anga" indeed refers to plenary portions. Such manifestations should never be considered products of material nature, for they are all transcendental, full of knowledge and full of bliss
- The word 'nirgrantha' refers to one who is liberated from the material knots of ignorance. It also refers to one who is devoid of all regulative principles enjoined in the Vedic literature. It also refers to one who does not have knowledge
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- The word ajita is significant here. The Personality of Godhead, Sri Krsna, is known as Ajita, or unconquerable, and He is so in every respect. No one can know His actual position. He is unconquerable by knowledge also
- The word amsa-bhagena is important in this verse. In Bhagavad-gita (BG 10.42) the Lord says: But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I (Krsna) pervade and support this entire universe
- The word bhagavan carries the import of inconceivable potency in knowledge, energy, strength, opulence, power and influence, devoid of all varieties of inferiority. Without such inconceivable potencies, one cannot fully sustain or protect
- The word brahma means "perfect knowledge of all activities," and this knowledge is very confidentially described in the Vedic literatures
- The word guru means "heavy," heavy with knowledge. And what is that knowledge? Tad-vijnana. That heaviness is brahma-nistha - attachment to Brahman and to Para-brahman, Bhagavan. That is the guru's qualification
- The word jna means "knowledge," and abhi means "specific." We have inadequate knowledge of where we have come from and where we shall go after death, and therefore we are not abhijna, supremely conscious
- The word jnana means knowledge, and vairagyam means detachment. Both knowledge and detachment are required in this human form of life
- The word jnana-ghanaya is especially used here (in SB 8.3.12) to refer to those whose knowledge has become solidified by dint of their searching for the Lord through speculative philosophical understanding
- The word jugglery they (the Mayavadis) use in an attempt to amalgamate knowledge, the knowable and the knower simply reveals them to be unintelligent
- The word mayamaya is very significant in this verse. Maya means "mercy," "specific knowledge" and also "illusion." Therefore Lord Boar is everything; He is merciful, He is all knowledge, and He is illusion also.
- The word paramam is explained thus by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is paramam, or the Supreme Personality of Godhead. BG 1972 purports
- The word sadhv-alankrta used in this verse (SB 4.26.12) indicates that one must be absorbed in knowledge gathered from the instructions of saintly persons
- The word samsaya means "doubtful knowledge." Speculative and pseudo yogic knowledge is all doubtful
- The word samvit is variously used to mean "in fighting," "in promising," "for satisfying," "in addressing," "by practical action," "indication," and "knowledge"
- The word santaya indicates that Lord Vasudeva is situated in everyone's heart but does not act with the living entity. Impersonalist jnanis realize Vasudeva when they are fully mature in knowledge - vasudevah sarvam iti sa mahatma sudurlabhah
- The word sastra refers to the scriptures, particularly the Vedic books of knowledge. The Vedas-Sama, Yajur, Rg and Atharva - and any other books deriving knowledge from these Vedas are considered Vedic literatures
- The word sruta-grhitaya refers to Vedanta knowledge, not sentimentality. Sruta-grhita is sound knowledge
- The word trai-vidyah refers to the three Vedas, Sama, Yajur and Rg. A brahmana who has studied these three Vedas is called a tri-vedi. Anyone who is very much attached to knowledge derived from these three Vedas is respected in society. BG 1972 purports
- The word vrddha-sevakah is very significant. Vrddha means "old men." There are two kinds of old men: one is old by age, and another is old by knowledge. This Sanskrit word indicates that one can be older by the advancement of knowledge
- The words are ambrosial because they are not my personal words, they are instructions of my predecessors and I am just trying to administer them to my best knowledge. That is the way of Parampara system
- The words jnana-vairagyam refer to - that knowledge by which one becomes detached from material allurement
- The work of unseen destiny cannot be ascertained by practical experimental knowledge, and therefore one must be satisfied by reasoning that everything is done by supreme providence
- The younger brothers of Yudhisthira were already obedient followers of the great Emperor & they had sufficiently been trained to know the ultimate goal of life. They followed their eldest brother in rendering devotional service to Lord Sri Krsna
- Their (living entities) situation in different conditions of life, therefore, is not accidental. It is by their choice, because they have knowledge
- There are different branches of knowledge in the Vedas, of which astrology and pathology are two important branches necessary for the common man
- There are different divisions of life, or activity. They are called karma, jnana, yoga and bhakti. Jnana means knowledge
- There are eleven senses: five senses gathering knowledge and five senses working, and mind is the center. So mind is also accepted as sense. When your purified senses are applied in the service of the master of the senses, Hrsikesa, that is called bhakti
- There are evidences, there are gurus, there is no scarcity of knowledge; it is very simple, and there is no loss. So our request, our only appeal to the people is that you just follow the principles laid down by Lord Caitanya Mahaprabhu
- There are five senses by which we gather knowledge and five senses with which we work. These ten senses and the mind should be fully engaged in the Lord's service. Without engaging them in this way, one cannot get out of the clutches of maya
- There are innumerable departments of knowledge being presented in the universities, but there is no department of knowledge for understanding the science of God, Krishna and therefore we want to introduce such a department of knowledge
- There are many books available in the market, full of good instruction, knowledge, but why we are giving so much stress on the Bhagavad-gita? Because it is spoken by a personality who is above all imperfections
- There are many cheap gurus and cheap disciples, without any substantial knowledge, and manufacturing new sampradayas
- There are many descriptions of sacrifices and special functions of the pumundi or special work in which the result of one's previous action may be applied. Thus one may gradually become elevated to the state of knowledge. BG 1972 purports
- There are many other sages, like Sankaracarya, Gautama Muni, Narada Muni, etc., to whom we are indebted because we take advantage of their knowledge
- There are many stages of reaction: reaction in the making, reaction fructifying, reaction already achieved, and reaction a priori. But knowledge of the constitutional position of the living entity burns everything to ashes. BG 1972 purports
- There are many universities, especially in the United States, and many departments of knowledge, but they are not discussing these points. Where is the department for this knowledge that we find given by Sri Krsna in Bhagavad-gita
- There are so many departments of knowledge all over the world and many huge universities, but there is, unfortunately, no university or educational institution where the science of the spirit soul is instructed. BG 1972 purports
- There are so many societies. They are very seriously discussing Vedanta philosophy and smoking, with wine glass, and very enjoying life. You see. So that sort of jnana, that sort of knowledge, is not necessary
- There are so many things to be learned. Simply to become blind without any knowledge and give some verdict, asatyam, that is nonsense
- There are so-called learned scholars, whose knowledge has been taken away by the influence of maya. They're supposed to be very learned scholar, but they do not know that what is the aim of knowledge. They are called mayayapahrta-jnana
- There are three kinds of impetus for daily work: knowledge, the object of knowledge and the knower. BG 1972 purports
- There are three things, jneyam, jnata, and jnana. The object of knowledge, the knower is called jnata, and the object of knowledge is called jneyam. And the process by which one can understand, that is called jnana, knowledge
- There are two kinds of men. One is dhira - very learned, sober, everything in knowledge, wise. They are called dhira
- There are two kinds of processes of acquiring knowledge. One process is deductive, and the other process is inductive. Deductive knowledge is considered to be more perfect
- There are two processes for attaining knowledge - one is inductive and the other is deductive. The deductive method is considered to be more perfect
- There are two, not alone. So you cannot alone think of tat knowledge. You have to surrender to somebody. That is the process
- There is a Sanskrit proverb that says that there is not any better knowledge than to become a musician. Our Krishna Consciousness movement is practically based upon music and dancing
- There is a wide gulf between superficial dabbling in philosophy to impress people with a few stock phrases, and a sincere search for knowledge of the Absolute
- There is always clash and frustration, which are the symptoms of nescience. But in the field of knowledge, there is devotional service to the Lord - bhakti
- There is always variety in the categories, which are understood as knowledge, the knower and the knowable
- There is but one way to perceive things in the depth of darkness. Only if somebody brings a light into the darkness is it truly possible to see things as they are. Similarly, the light of knowledge is kindled by our preceptors
- There is no comparison to the Krsna-karnamrta within the three worlds. By studying this book, one is elevated to the knowledge of pure devotional service to Krsna
- There is no dearth of knowledge in the field of philosophy or transcendental knowledge
- There is no department of knowledge how the living entities are working, how they are being transmigrated, they are falling down. A very risky civilization. So people should try to understand this KC philosophy very seriously if they want their own good
- There is no difference between Bhagavad-gita and Bhagavan. Sabda-brahman. So Bhagavad-gita should not be taken as ordinary literature, that one can comment on it by so-called ABCD knowledge. No. That is not possible
- There is no possibility of creation without thinking, feeling, willing, knowledge and activity. The combination of the supreme will, knowledge and action brings about the cosmic manifestation
- There is no scripture equal to the Brahma-samhita as far as the final spiritual conclusion is concerned. Indeed, that scripture is the supreme revelation of the glories of Lord Govinda, for it reveals the topmost knowledge about Him
- There is no want of knowledge in the devotional service of Vasudeva, the Personality of Godhead. He, the Lord, personally takes charge of dissipating the darkness of ignorance from the heart of a devotee
- There is nothing separate from you, whether it be better or lower, stationary or moving. The knowledge derived from the Vedic literatures like the Upanisads, and from all the sub-limbs of the original Vedic knowledge, form your external body
- There is theoretical knowledge and specific or realized knowledge, and perfect realized knowledge is attained when one realizes the teachings received from the spiritual master
- There were different branches of grammatical knowledge (during the time of Caitanya Mahaprabhu), and a student of grammar was supposed to study them all in twelve years
- Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bharata, stand and fight BG 4.42 - 1972
- These (foolish) critics think that only Indians or Hindus should be offered sannyasa to preach, but their knowledge is practically nil
- These (many friends) people show us the paths of work, knowledge, meditation, mysticism, and various other ways also, but unfortunately none of them is able to give us that happiness for which we are ever hankering
- These are the qualifications, symptoms of guru. Sabde pare ca nisnatam. He has got full knowledge in the transcendental science, and without book, how he has got knowledge? Or without hearing from another authority
- These class of men, sinful men, rascal, lowest of the mankind, whose knowledge has been taken away by maya, and demon - these classes of men will never surrender to God
- These creations, both material and spiritual, are full of opulence, beauty and knowledge, but the spiritual realm is more magnificent due to its being full of knowledge, bliss and eternity
- These desires (for eternal existence) are evident in human society, & in the upper planetary systems (Svargaloka, Janaloka, etc.) the living entities enjoy a longer duration of life, an increased amount of knowledge, & a generally more blissful existence
- These foolish people, they do not know. They think that by interpreting Bhagavad-gita by their so-called rascaldom knowledge, they can reveal Bhagavad-gita. That is not possible. Naham prakasah yogamaya-samavrtah
- These four brahmacaris, the Kumaras, are recognized scholars in the Vedas and other sastras. Their unlimited volumes of knowledge, backed by austerities and penances, are exhibited by their sublime, ideal character
- These four sampradayas, or disciplic successions of knowledge and transcendence, are called the Brahma-sampradaya, Rudra-sampradaya, Sri-sampradaya, and Kumara-sampradaya
- These four sanas were incarnations of the knowledge of the Supreme Lord, and as such they explained transcendental knowledge so explicitly that all the sages could at once assimilate this knowledge without the least difficulty
- These material senses are very limited. So it is not possible to understand God, or Krsna, by speculating our mind. Mind is the center of all senses. So senses help mind gathers knowledge. So it is not possible. Because our senses are all imperfect
- These senseless, shameless persons who are advancing in their knowledge by becoming naked, they are going to be tree next life. The naked tree is standing naked for many thousands of years. Or animals - they have no shame
- These so-called educated, they are bereft of knowledge. They have no common sense. That I was asking this debauch, as God. That also ignorance. He does not know what is God
- These three modes of material nature, being further manifested as matter, knowledge and activities, put the eternally transcendental living entity under conditions of cause and effect and make him responsible for such activities
- These two things required: knowledge and detachment. Knowledge means that "I am not this body," and detachment means "I am not this body; therefore I have nothing to do with this material world
- These words of Prahlada Maharaja (in SB 7.7.17) are very important in regard to knowledge descending by the disciplic succession
- They (birds, beasts, reptiles, mosquitoes, lice, worms, flies, and any other creatures he tormented during his life) attack him (who, endowed with knowledge, killed or tormented insignificant creatures) from all sides, robbing him of the pleasure of sleep
- They (Brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (children) can learn our method of Krishna Consciousness by rising early, cleansing, plus knowledge of Sanskrit, English, a little Mathematics, history, geography, that's all
- They (fool of the first order) are robbed of their knowledge because even after prolonged speculation they cannot reach to the stage of knowing the Personality of Godhead, the summum bonum of everything
- They (foolish persons) may be scholarly, and they may be elevated in other departments of knowledge, but they are not even neophytes in the process of attaining the highest stage of perfection, love of Godhead
- They (intelligent people) also analytically study all the material elements, but despite their expert knowledge and expert scientific analysis of the whole cosmic manifestation, their endeavors are useless because they cannot understand the SP of G
- They (Krsna and Balarama) learned how to study soil to find minerals. This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man
- They (miscreants) are always planning something mischievous. They are the lowest of mankind because they do not believe in God. Why? Their knowledge has been plundered by the influence of the material energy
- They (mudha, naradhama, whose knowledge is carried away by maya and atheists) have to be slapped, caned and kicked severely, and they have to suffer. Just as a father has to chastise his unruly boy, so material nature has to employ certain punishments
- They (Persons who are engaged in destructive work) are all fools of the first order; they are the lowest of the human species of life; they are robbed of their knowledge, although apparently they seem to be academically educated
- They (so-called scientists) are not men of knowledge, but they pose as scientists and philosophers, although their so-called theoretical knowledge cannot produce practical results
- They (so-called teachers of material society) appear to be very learned scholars, but actually the influence of the illusory energy has taken away their knowledge. Real knowledge means searching out Krsna. Vedais ca sarvair aham eva vedyah - BG 15.15
- They (the brahmanas) will live on the contribution of the society. Because they are giving for free service, so valuable service, knowledge, so they are provided by the ksatriyas and the vaisyas. So they have no anxiety for earning livelihood
- They (the jnanis) simply think of becoming free from the contamination of the material world, but because they do not take shelter at the lotus feet of Vasudeva their knowledge is impure. When they become pure they surrender to the lotus feet of Vasudeva
- They (the people) are becoming rascals and lowest of the mankind. And whatever their university degrees are there, that knowledge is useless. And they are not going to surrender to God. This is the present position
- They (the population) are short lived, poor in knowledge, slack in advancement of spiritual life, unfortunate, and embarrassed by so many miserable conditions of life; like war, famine pestilence, poverty and so on
- They (Veda-vadi) are called not only miscreants but also fools and the lowest of mankind, and it is said that their knowledge has been plundered by illusion due to their atheistic temperament
- They are (men whose knowledge is immature and contaminated by the modes of material nature worship various demigods, according to their intelligence) rebuked in Bhagavad-gita (kamais tais tair hrta-jnanah prapadyante 'nya-devatah) - BG 7.20
- They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge
- They are big, big scientists, philosophers, and cheating others. They are unable to understand, themselves, and the same rascal knowledge they are distributing to others & taking Nobel Prize. This is the mudhas, the society of the cheaters & the cheated
- They are happy in those planets and are without any kind of misery and they live perpetually in full youthfulness, enjoying life in full bliss and knowledge without fear of birth, death, old age or disease, and without the influence of kala, eternal time
- They are not educated themselves, but their education is by hearing from the authority. Iti susruma. This is real education. Therefore Vedas' another name is sruti. Sruti means the knowledge which you receive by hearing
- They are passing M.A., B.A. examination, and so many titles, academic career. Mayayapahrta-jnanah. This kind of knowledge has no value. The value is already taken away. Therefore you will find highly educated person: he is committing sinful life
- They are sleeping eternally in that darkness without Your shelter because their eyes of knowledge are not open, and therefore they are falsely engaged by the actions and reactions of their material activities, and they appear to be very fatigued
- They have no knowledge. In the school, college, university, there is no such knowledge what is that "I." Simply "my." So this Krsna consciousness movement is meant for educating, educate people what is that "I"
- They say ultimately the knower, knowable and the known becomes one. That is their philosophy. Monists. There is no more knower, no knowable, the knower... Simply knowledge. They say simply knowledge. Oneness
- They support their arguments by a false and laborious jugglery of words, which is a gift of the same illusory energy of the Lord. But the poor froggish philosophers, due to a false sense of knowledge, cannot understand the situation
- Things which are beyond the perception of our senses, how we can get that knowledge?
- This (always thinking of God) is the most important instruction in all Vedic literature. What Krsna is saying in this connection is the most essential part of knowledge, & it should be carried out not only by Arjuna but by all living entities. BG 1972 p
- This (chanting Hare Krsna) is meant for the foolish, who cannot speculate and do not have any higher standard of knowledge - But that is not so
- This (mercy towards other living entities) means he must preach this knowledge after perfecting himself and understanding his own position as an eternal servant of Krsna. Preaching this is showing real mercy to living entities
- This acquisition of knowledge (which we gather by our education in the schools and colleges) cannot satisfy our eternal need for which we hanker life after life, day after day, hour after hour
- This awakening of knowledge is under the full control of the Lord, and we find in the practical world different grades of knowledge in different persons. This awakening of knowledge is neither an automatic nor a material interaction
- This Bhagavata Purana is as brilliant as the sun, and it has arisen just after the departure of Lord Krsna to His own abode, accompanied by religion, knowledge, etc
- This Bhagavata version is that although they rise up almost to the spiritual platform, but because they cannot enjoy . . . impersonalists means there is no enjoyment. There is simply light, a life of knowledge
- This conception (of the living enitiy who thinks he is God Himself) has no meaning, just as there is no meaning to seeing one's head being cut off. This is the process by which knowledge is covered
- This descriptive knowledge of the soul and the body from different angles of vision has been described here (in BG 2.39) as sankhya, in terms of the Nirukti dictionary. BG 1972 purports
- This guru means who has heard from the perfect person. Therefore his knowledge is perfect, because he has heard. This is called parampara system, or disciplic succession
- This human life was given to him for understanding Krsna, and he is wasting in other way. Therefore naradhamah. "But they are so educated, university degree . . ." Mayayapahrta-jnanah: "Their knowledge has no meaning. It is taken away by maya
- This imperfect knowledge of the material scientist is due to a poor fund of knowledge. The Vedic knowledge was therefore first impregnated within Brahma, and it appears that Brahma distributed the Vedic knowledge
- This is a different phase of knowledge. By your material calculation it will be difficult. The same thing, Krsna says, asnami: "I eat." So Krsna is far, far away. How does He eat
- This is a knowledge, that every living entity is imprisoned within this body. This knowledge is equally good for Hindus, Muslim, Christian or everyone. There is no question of Christianism or Hinduism
- This is called raja-vidya, the knowledge, the king of all knowledge. Raja-guhyam, the king of all confidential things. Raja-vidya raja-guhyam pavitram paramam idam, and very pure, and sublime
- This is India's mission. India's mission is that janma sarthaka kari': "Just make your life successful, and spread this knowledge all over the world." This is India's mission. India's mission is not to imitate technology and work like ass day and night
- This is knowledge, that everything belongs to Krsna, or God. We can use them as much as we like
- This is the case with anyone within this material world. No one can be equal to the Supreme Lord in anything, certainly not in knowledge. Consequently, anyone's prayer to the Supreme Personality of Godhead is never complete
- This is the job of a spiritual master, to uplift him from ignorance and bring him into knowledge, to bring him out of darkness into light
- This is the proper way to ask for knowledge. One does not approach the spiritual master with a challenging spirit. One should also be inquisitive to understand the spiritual science. It is not that one considers himself superior to the guru
- This is the special prerogative of human being, that he can understand the nature, this cosmic manifestation, and the enjoyer of the nature, and he can be fully conversant about what is the object of knowledge, jneyam
- This kind of knowledge (we are spiritual) may not seem to be so easily attainable, but it is made very easy by the mercy of Krsna and Lord Caitanya Mahaprabhu who made this knowledge easily available through the process of chanting Hare Krsna
- This knowledge (process of evolution) has existed since the Vedic time, and all these sequences are disclosed in Vedic literature; the theory of gradual evolution or anthropology is not new to the Vedas
- This knowledge (sthira-buddhi) elevates him (the self-realized person) to the station of knowing the complete science of the Absolute Truth, namely Brahman, Paramatma and Bhagavan. BG 1972 purports
- This knowledge (subject matter of ninth chapter of Bhagavad-gita) is also uttamam; ud means "transcend," and tama means "darkness," and that knowledge which surpasses this world and the knowledge of this world is called uttamam
- This knowledge (that material body is nothing but a combination of the five elements) constitutes merging of the material body and the five material elements
- This knowledge (the descriptions of Lord Anantadeva) is delivered to Narada by Lord Brahma, and the great saint Narada, along with his companion, Tumburu, distributes it all over the universe
- This knowledge (which Krsna spoke to sun-god) is always being repeated, just as summer, autumn, winter and spring are repeated every year
- This knowledge by which we can gain release from suffering is possible in the human form of life, not in the animal form. To give us knowledge, to give us proper direction, there are scriptures written in various languages in all parts of the world
- This knowledge develops up to the knowledge of impersonal Brahman. Above this, when it is partially mixed with devotion, such knowledge develops to knowledge of Paramatma, or the all-pervading Godhead. This is more confidential
- This knowledge has existed since the Vedic time, and all these sequences are disclosed in Vedic literature; the theory of gradual evolution or anthropology is not new to the Vedas
- This knowledge is an extremely confidential secret, but it can be understood if one approaches the Supreme Personality of Godhead through the bona fide agent, the spiritual master in the disciplic succession from Narada
- This knowledge is perfect from time immemorial, and the brahminical or Vaisnava culture depends on this principle eternally
- This knowledge is the king of education, the most secret of all secrets. It is everlasting, and it is joyfully performed. BG 9.2 - 1972
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion
- This knowledge is the king of education, the most secret of all secrets. It is the purest knowledge, and because it gives direct perception of the self by realization, it is the perfection of religion. BG 9.2 - 1972
- This knowledge that the energy of the Lord is simultaneously one with and different from the Lord is an answer to the mental speculators' attempt to establish the energy as the Absolute
- This knowledge, what we are distributing, it is not that we have created this knowledge by research work or by so many other ways, by inductive process. No. Our knowledge is from the deductive process
- This knowledge, which is achieved by the mercy of the spiritual master, places one on the supreme transcendental platform
- This mantra is confirmed in the Bhagavad-gita: mattah parataram nanyat (BG 7.7) - there is no truth superior to Lord Krsna, or Visnu. Thus only those whose knowledge has been bewildered consider Lord Visnu to be a demigod
- This mantra offers a comparative study of vidya and avidya. Avidya, or ignorance, is undoubtedly dangerous, but vidya, or knowledge, is even more dangerous when mistaken or misguided
- This material world is forest fire. But they are so ignorant, they cannot understand that, "We are burning in the blazing fire of this material existence. Our attempt should be how to get out of it." But there is no such knowledge
- This mentality (thinking I can become a religious leader) should be sacrificed first, before going to a spiritual master. First of all you have to select who can be your spiritual master. That requires some knowledge
- This mode of ignorance is just the opposite of the mode of goodness. In the mode of goodness, by development of knowledge, one can understand what is what, but the mode of ignorance is just the opposite. BG 1972 purports
- This mukti the sayujya-mukti, means to become one with the Supreme, it not very safe, because there is, there is want of ananda and knowledge. Simply to become one, that will not help
- This naked sense perception has no value. Don't try to gather knowledge through these naked senses
- This potent knowledge (the living being forgets everything after death) is again inspired by God from within the heart of every living being, and it is known as the awakening of knowledge, for it is comparable to awakening from sleep or unconsciousness
- This prayer, Narayana-kavaca, constitutes subtle knowledge transcendentally connected with Narayana. One who employs this prayer is never disturbed or put in danger by the government, by plunderers, by evil demons or by any type of disease
- This purification of my existence, is possible. It is simply jnana. Jnana means knowledge
- This requires a great amount of knowledge (to understand how a living entity leaves his present body & what form of body he is going to take in next life) understood from BG & similar literatures heard from a bona fide spiritual master. BG 1972 purports
- This requires knowledge, intelligence that, "If I am eternal," "I am not destroyed even this body is destroyed." Then you should seek after eternal happiness. Why temporary? That is not in your interest
- This same point (that devotional service unto the Supreme Personality of Godhead is the ultimate goal of life) is summarized in the Eighteenth Chapter (of Bhagavad-gita) as the most confidential path of knowledge. BG 1972 purports
- This Satya Sai Baba, this Vivekananda, this, all of them, like that. They want some material position, misusing their mediocre knowledge. That's all
- This specific knowledge is realized by pure devotional service and no other means. Bhagavad-gita (BG 18.55) confirms this:"Only persons engaged in devotional service can factually know the transcendental position of the Lord
- This stage of life is called yukta-vairagya, as enunciated by Srila Rupa Gosvami. Knowledge and renunciation, therefore, do not mean dry speculation and renunciation of activities. Rather, one must start speaking and acting only in relationship with Krsna
- This study of soil is now a greatly specialized science, but formerly it was common knowledge even for the ordinary man. They learned to study herbs and plants to discover how they would act as medicine for different ailments
- This verse (SB 3.25.44) marks the conclusion of bhakti-yoga, as described by Lord Kapiladeva to His mother. Bhakti-yoga is the business of one advanced in jnana-vairagya, knowledge and renunciation
- This verse (SB 4.30.39) presents a perfect picture of Vedic civilization. People training to become devotees should be respectful not only to the SP of Godhead but also to those who are elderly in knowledge, who are Aryans and actual devotees of the Lord
- This verse (SB 6.4.34) is meant for fools, whose knowledge has been stolen by illusion (mayayapahrta jnanah (BG 7.15)). Visvanatha Cakravarti Thakura says that such persons, jnani-maninah, think themselves very advanced, but they are unintelligent
- Those men who are too materialistic are unaware of this knowledge (atma-tattva) and are more inclined to economic development for material enjoyment
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me. BG 7.15 - 1972
- Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- Those persons who are materially engrossed, being blind to the knowledge of ultimate truth, have many subject matters for hearing in human society, O Emperor
- Those twelve symptoms of the spiritual soul are correct, except for "all-knowing". All-knowing it cannot be, but full of knowledge
- Those who approach the Mayavadi Vedantists for knowledge are also rascals. They are willingly being cheated
- Those who are actually in knowledge do not admit such conclusions (if one chant Hare Krsna or the name of demigods, the result will be the same), which are against the authority of the sastras
- Those who are actually pure devotees are celebrated as mahatmas, or great sages, personalities perfect in knowledge
- Those who are anxious to understand the Absolute Truth by dint of imperfect knowledge, this is right conclusion. If your senses are imperfect, whatever your knowledge may be, that is imperfect
- Those who are cheated, they are accepting this cheating knowledge. Therefore the whole human society is full of cheaters and cheated
- Those who are devoid of all transcendental mellows are like the crows that suck the juice from the bitter fruits of the nimba tree of knowledge
- Those who are engaged in pure devotional service, even though they be without sufficient education and even without sufficient knowledge of the Vedic principles, are still helped by the Supreme God. BG 1972 purports
- Those who are highly developed in Krsna consciousness try their best to give this knowledge to the people in general, for their conditional life is very much troublesome. BG 1972 purports
- Those who are impersonalists, they cannot have varieties of enjoyment; therefore they come down again on this material platform & use their intellect for philanthropic or humanitarian work. Again they become entrapped by philosophy & knowledge and so on
- Those who are in pursuit of knowledge and who get the opportunity to associate with a pure devotee also engage in the devotional service of the Lord
- Those who are in search of knowledge also speculate on Krsna and consider Him to be less important than the universal form of the Supreme.
- Those who are in the lowest stage of knowledge, they are in the bodily concept of life - the indriya, the senses. Just like cats and dogs, they cannot think more than that. But Krsna advises, No, don't stop here
- Those who are not so interested (in knowledge of spiritual life) may advance themselves and make perfection of their life, simply by hearing our Sankirtana Party, attending our temple activities with association with devotees, and eating Krishna prasadam
- Those who are really conversant with this knowledge can utilize everything for the service of the Lord because nothing in this material world is unconnected with the Supreme Personality of Godhead
- Those who are sensible, those who are actually after knowledge, those who actually want a solution of this material miserable condition of life, they must take to this Krsna consciousness. That is the only remedy
- Those who are striving to acquire knowledge - after many, many births, when actually by the grace of God and by the grace of a devotee they come to knowledge, then such persons agree, - Oh, vasudevah sarvam iti: (BG 7.19) Krsna is everything
- Those who are trying to understand the Supreme Absolute Truth through knowledge, they can go up to that impersonal Brahman
- Those who consider DS to Sri Krsna to be something like material emotional affairs may argue that in the revealed scriptures, sacrifice, charity, austerity, knowledge, mystic powers and similar other processes of transcendental realization are recommended
- Those who go to the temples of the Lord and offer worshipful respect to the Deity without sufficient knowledge in the theological science & therefore without any respect for the devotees of the Lord are called materialistic devotees, or kanistha-adhikari
- Those who have acquired knowledge and are joyful, that I am not material, Aha brahmâsmi, So’ham this is all right but if you do not advance, then you will fall down. Then you will fall down from the realm of knowledge
- Those who have not surrendered to Krsna, they are four classes, means most sinful, and rascal, lowest of the mankind, and although he has got university degrees, his knowledge is taken away by maya. Asurim bhavam asritah
- Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal
- Those who walk the paths of knowledge and yoga worship only Him, for it is Him they perceive as the impersonal Brahman and localized Paramatma
- Those who were expert in astrological knowledge and in performance of the birth ceremony instructed King Yudhisthira about the future history of the child. Then, being sumptuously remunerated, they all returned to their respective homes
- Three things there are for knowledge: sadhu, saintly person; sastra, scripture; and guru. If you accept somebody as guru, then you have to corroborate it whether sastra says that he is guru or any saintly person says that he is guru
- Through the nose we can smell, by the eyes we can see, by the ears we can hear, and in this way we gather knowledge. Similarly, there are the karmendriyas, the working senses - the hands, legs, genitals, rectum, mouth and so forth
- Through the sastra the perception is better than direct perception. Therefore our knowledge, those who are following the Vedic principles, their knowledge is derived from the Vedas. They do not manufacture any knowledge
- Throughout the material universes there are many such spiritually inclined souls, and our mission is to present to everyone right knowledge of spiritual life
- Throughout the whole world there is no such training department. There are many department of knowledge, but how to create an ideal brahmana, there is no education
- Throughout the world there are many institutions for different departments of knowledge, but there is no recognized institution where students can be educated in the brahmacari principles. BG 1972 purports
- Thus by not engaging in the service of the modes of material nature but by developing KC, knowledge in renunciation, & by practicing yoga, in which the mind is always fixed in DS unto the SPG, one achieves My association in this very life
- Thus having prayed, he became silent, as if tired from his activities of penance, knowledge and mental concentration
- Thus Krsna showed them (the inhabitants of Vindavana) the eternal, ever-existing spiritual sky, which is unlimited and full of knowledge
- Thus the field of activities (the body), knowledge, and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature. BG 13.19 - 1972
- To a gross materialist this kingdom of God, Vaikuntha, is certainly a mystery. But to an ignorant man everything is a mystery for want of sufficient knowledge
- To become a disciple of spiritual master, unless there is awakening of this knowledge, to know, "What I am?" there is no need of making a show, accepting a spiritual master
- To become nirguna means to achieve eternal peace, fearlessness, religiousness, knowledge and renunciation. All these are symptoms of becoming free from the contamination of the material qualities
- To disseminate transcendental knowledge one must retire from mundane activities on the strength of enlightenment in knowledge in terms of Vedic wisdom. That is the sum and substance of all the questions in this verse
- To distribute knowledge is the best welfare activities, not this material so-called happiness, daridra-narayana-seva and this seva, that seva. That will not make them happy. If you give them knowledge, then they will be really benefited
- To give knowledge there are many, many parties, but when we receive knowledge from the Supreme, that is all-inclusive
- To have his (Uddhava's) head smeared with the dust of the gopis' feet without their knowledge, he desired to become only an insignificant clump of grass or herbs in the land of Vrndavana
- To increase the life of knowledge means ananda. Ananda means pleasure. We want pleasure. So you will get more and more pleasing life. In the material way of life we are experienced only unpleasure, difficulties, the just opposite
- To our untrained eyes the sun appears to be just like a plate, and to the eyes of one who is suffering from jaundice everything appears to be yellow. Therefore we cannot rely on the knowledge acquired through such imperfect eyes
- To search out Krsna by academic education, by mental speculation, by pursuits of different types of knowledge is not possible
- To seek knowledge on the strength of one's personal attempt is a sheer waste of time
- To understand knowledge of the soul, one must be trained in the mystic yoga system, or, finally, in the bhakti-yoga system
- Transcendental knowledge in relation with the Supreme Lord Hari is knowledge resulting in the complete suspension of the waves and whirlpools of the material modes
- Try to get knowledge directly from the Supreme Lord, as Bhagavad-gita is being spoken by the Supreme Lord, or statements of the pure devotees, just like Brahma is speaking. This way. Hearing. The main purpose is hearing, hearing from the right source
- Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge
- Twelve items, just like controlling the senses, subduing the mind, subduing the tongue - sama, dama, titiksa - to be tolerant, then simplicity, then full faith in the scriptures, knowledge, understanding Krsna. In this way there are twelve qualification
- Two things must be there—jnana and vairagya. I have already explained that actually our aim of life, human life, is to acquire knowledge and vairagya. Simply talking of knowledge is useless. There must be vairagya also
U
- Ultimately when one takes shelter at the lotus feet of the Supreme Personality of Godhead and engages in the Lord's service, the resultant knowledge is called vijnana, special knowledge, or the practical application of spiritual knowledge
- Unable to rest, he (who, endowed with knowledge, killed or tormented insignificant creatures) constantly wanders about in the darkness. Thus in Andhakupa his suffering is just like that of a creature in the lower species
- Unaware of the principles of religion, they (those who have surrendered to the principles of material nature) do not surrender to Krsna, and therefore they are considered sinful rascals, the lowest of men, and fools bereft of all knowledge
- Unfortunately at the present moment, in no university there is any department of knowledge where this education is given where there is life after death. I am traveling all over the world. There is no such department
- Unfortunately the foolish governmental head and the general populace do not know that the ultimate goal of life is to understand and approach Lord Visnu. Without this knowledge, everyone is in ignorance, and all society is crowded with cheaters & cheated
- Unfortunately, society has no information of the soul's transmigration. Because the living entity does not hope to enter the spiritual kingdom of eternal life, bliss and knowledge, he wants to stick to his present body, even though it may be useless
- Unfortunately, the present generation of Indians is more attracted to technological knowledge than this cult of Krishna Consciousness. Their position is very precarious
- Unfortunately, those who are not in Krsna consciousness are carried away by the strong power of time without their knowledge, as clouds are carried by the wind
- Unfortunately, we have got departments of knowledge in our educational system, but actually there is no department of knowledge where Krsna consciousness is taught scientifically. That is a great necessity of the present day
- Unintelligent men, who do not know Me perfectly, think that I, the Supreme Personality of Godhead, Krsna, was impersonal before and have now assumed this personality. Due to their small knowledge, they do not know My higher nature
- Unintelligent men, who know Me not, think that I have assumed this form and personality. Due to their small knowledge, they do not know My higher nature, which is changeless and supreme. BG 7.24 - 1972
- Unless all human society understands this important verse in Bhagavad-gita (BG 2.13), civilization will advance in ignorance, not in knowledge
- Unless one adheres to the conceptions of the knower, the knowable and knowledge, there is no possibility of understanding spiritual variety, nor can one taste the transcendental bliss of spiritual variety
- Unless one is very much advanced in knowledge, one thinks his body to be his self, his family members to be his own, and the land of his birth to be worshipable
- Unless one is very strong in knowledge, patience and proper bodily, mental and intellectual behavior, controlling one's lusty desires is extremely difficult
- Unless one's knowledge is awakened, renunciation cannot take place, for without elevated knowledge one cannot give up attachment for material enjoyment
- Unless you approach a person who is representative of Krsna and tattva-darsi, who has seen the truth, jnani, and full of knowledge, from him you can understand what is Bhagavad-gita, what is Bhagavan. Otherwise you cannot understand
- Unless you are perfect in knowledge, you cannot say that you are in knowledge. Time, everyone has got the chance. In time he will be in perfect knowledge. There is no disagreement. But so long he is imperfect, he must admit that he is imperfect
- Upon becoming fixed in his attachment to the SPG by the grace of the spiritual master and by awakening knowledge and detachment, the living entity, situated within the heart of the body, burns up his material surroundings exactly as fire
- Uttama means "the knowledge which is beyond this material darkness." This material world is called darkness, and when the knowledge surpasses this material world, material knowledge, that is really called uttama
V
- Vairagya means no more working for sense gratification, that is vairagya. That is renouncement. Only for working Krsna, for the satisfaction of Krsna, that is called vairagya. And to attain this vairagya, renouncement, one requires sufficient knowledge
- Vairagyam means knowledge by which one becomes detached from this material allurement. That is called vairagya
- Vasudeva said, "The senses, the controllers of the senses (the demigods) and the acquisition of knowledge, which is the purpose of the senses, as well as the subject matter of knowledge - all are You (Krsna and Balarama)"
- Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). This is wanted. At least, one must know. Why they should be kept in darkness? What is this civilization? They have got light. The knowledge is there. They can be educated
- Veda means "knowledge." Any department of knowledge is called a part of the Vedic knowledge, and vedanta means the ultimate conclusion of all branches of knowledge
- Veda means knowledge and there are two kinds of knowledge - one mundane and another transcendental. Vedas are considered to be originally transcendental because they are coming from the platform which existed before the creation
- Veda means knowledge and what is that supreme knowledge? Knowledge, there are different departmental knowledge but what is the ultimate knowledge? The ultimate knowledge is to understand God. Yasmin vijnate sarvam evam vijnatam bhavati
- Veda means knowledge, and anta means last stage, or end. Everything has got some end. So you are being educated. You are taking education. Where it shall end? That is called Vedanta. Where the ultimate point
- Veda means knowledge, and anta means the end. In other words, proper understanding of the ultimate purport of the Vedas is called Vedanta knowledge
- Veda means knowledge, and anta means the last. That Krsna explains, Vedanta explains. Bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). This is Vedanta
- Veda means knowledge, and Vedanta means the ultimate end of knowledge. What is that end of knowledge? That is Krsna. Vedais ca sarvair aham eva vedyah - BG 15.15
- Veda means knowledge. Knowledge means truth. Unless you come to the knowledge of truth, your knowledge is not perfect
- Veda means knowledge. So from the Vedas you can have all different types of knowledge, namely material knowledge and spiritual knowledge, both, perfectly
- Veda means not religion, Veda means knowledge. So if you can trace out the history of knowledge, then you can trace out what is the date of Veda
- Vedanta knowledge is not to be discussed on the table as a recreation, taking tea and smoking and discussing on Vedanta-sutra. This kind of discussion will not help. There must be detachment from material activities
- Vedanta means "the end of knowledge." The ultimate end of knowledge is knowledge of Krsna, who is identical with His holy name
- Vedanta means "the ultimate knowledge." And what is that knowledge? Krsna explains in the Bhagavad-gita (7.19): bahunam janmanam ante jnanavan mam prapadyate. After many births, one who is actually in knowledge at last surrenders unto Me
- Vedanta philosophy is not meant for an ordinary person, nor even for an ordinary learned person. It requires great knowledge of Sanskrit and philosophy
- Vedanta-sutra means, gives you the whole purpose of Vedas, knowledge, in small code words. So to understand these code words, one must have very big brain, or very highly standard educational qualification
- Vedas means knowledge, this knowledge, is meant for the human beings. Vedic... Therefore Indian civilization, based on Vedic knowledge, is estimated so high, perfect. Perfect scheme system for human society, based on Vedic civilization
- Vedas means the knowledge given by the liberated person, by God. So if you accept it, then you get the knowledge immediately. You haven't got to make research or philosophical speculation. That process is deductive process. That process is very nice
- Vedas says that, "You must accept a bona fide guru and become disciplined under his instruction." Then you'll know the higher system of knowledge, the necessity of life, and thus you become happy
- Vedic knowledge was originally imparted by the Lord into the heart of Brahma, the first created living being, and Brahma in his turn disseminated this knowledge to his sons and disciples, who have handed it down through history
- Vedic literatures are called revealed. It is not that I can understand by your ABCD knowledge; I can purchase one Bhagavad-gita, and because I have grammatical knowledge, I can understand. No. Vedesu durlabha
- Vedic literatures enjoin, therefore, that before the arrival of such miserable conditions, one should leave home and die without the knowledge of his family members
- Vidyayam refers to the study of the Vedas because the Vedas are the origin of all knowledge (vidya), and ratah means "those engaged." Vidyayam ratah thus means "those engaged in the study of the Vedas"
- Vijnana means transcendental knowledge of the Supreme Personality; vijnana is also experienced knowledge
- Vijnana refers to specific knowledge of the spirit soul's constitutional position and his relationship to the Supreme Soul
- Violence also has its utility, and how to apply violence rests with the person in knowledge
- Visesa-jnanam. Jnanam, ordinary knowledge, and vi, when the this word is added, vi, meaning visesata, particularly, for practical application... This vijnanam
- Visnu-maya means sense enjoyment, which is transient and miserable. Those who are entrapped by visnu-maya utilize advancement of knowledge for sense enjoyment
- Visuddha-sattva, When predominated by the samvit potency, it is perceived as knowledge in transcendence. And when predominated by the hladini potency, it is perceived as the most confidential love of Godhead
- Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down
W
- We are actually after ananda. Sac-cid-ananda: cit means "knowledge," and that is also partial. We must add ananda (bliss) in order to have complete realization
- We are getting knowledge through the senses. How to get this knowledge of the living force? That, a mechanical arrangement, that is called yoga system
- We are hearing Srimad-Bhagavatam. This is knowledge also. And when you see there are three kinds of receiving knowledge . . . One is sruti. Sruti means hearing. So our Vedic process is that we hear the Vedic information, and we become perfect
- We are not callous; we are very much sympathetic to give them knowledge. How do you say? The devotees are not callous. Why they are touring all over the world, accepting so much trouble, opposition?
- We are not talking of religion. We are talking of philosophy and science. When we talk about these things that the occupier of the body is within the body, it is neither any Christian knowledge nor Hindu knowledge nor... It is fact
- We are opening hundreds and thousands of centers for those who are poor, both in money and in knowledge
- We are satisfied with some temporary knowledge. We have no ultimate knowledge. And because it is very difficult subject matter, we have avoided it very carefully
- We are spirit soul (aham brahmasmi). This is realization of knowledge, and when we come to this point of knowledge, we become happy
- We are spreading Krsna consciousness movement for understanding this simple philosophy, that we are not this body. We have to rectify, or purify, this knowledge that, "I am this body." That is Krsna consciousness movement
- We are spreading the Krsna consciousness movement for understanding this simple philosophy, that we are not this body. We have to rectify or purify this knowledge that I am this body. That is Krsna consciousness movement. It is very simple
- We are spreading this knowledge from the spiritual platform. We accept God is the father of all living entities, never mind in whatever form he is staying
- We are suffering or enjoying the results of our activities from time immemorial, but we can change the results of our karma, or our activity, and this change depends on the perfection of our knowledge. BG 1972 Introduction
- We are within the shirt. This is the first knowledge, that - I am not this body. Why I shall be puffed up with this body? This is superfluous. I am spirit soul. I am part and parcel of Krsna; therefore my only business is with Krsna
- We belong to the Aryan family, but we have lost our knowledge. So we have become non-Aryan practically, because we do not give importance to the spiritual side of life
- We can offer history of the world, of the universe, from millions and millions of years ago. But these people with petty knowledge for three thousand years or four thousand years, they are thinking they have advanced
- We can see from His (Krishna's) presentation of this Bhagavad-gita how supreme He is. He spoke this truth five thousand years before, and continually, for five thousand years, all scholars are studying this scripture, and studying very devotedly
- We can understand higher knowledge. And that is called Veda. So Veda does not mean it is meant for the cats and dogs. Vedas means knowledge, this knowledge, is meant for the human beings
- We cannot find the right knowledge from the imperfect senses
- We convince him as beggars. We are not beggars. We are Krsna's servants. We don't want anything from anyone. Because we know Krsna will provide everything. This is knowledge
- We do not stop to think where we are putting our flag. It is not our property, but God's. Knowing this is knowledge, and thinking that it is my property is ignorance. We have the right to utilize but not to claim or hoard
- We don't follow this nonsense philosophy, unnecessary vairagya. Suska-vairagya, dry knowledge
- We don't want Nobel Prize. We are giving the topmost knowledge. We don't hanker after Nobel Prize
- We find so many learned scholars, they do not surrender to Krsna, then what is their position? Krsna says: "Yes, mayaya apahrta-jnana." They are learned, so-called learned, but their knowledge has been taken away by maya
- We get this knowledge that this body is not all in all. There is soul. As soon as the soul is out of the body it is a lump of matter. But in spite of all our experience we are interested only with this body. This is called ignorance
- We go forward on the path of knowledge by the mercy of our preceptors - from learning the alphabet up to completing our university career
- We got this information from His Divine Grace Bhaktisiddhanta Sarasvati Thakura, and that knowledge is still going on. You are receiving through his servant. And in future the same knowledge will go to your students. This is called parampara system
- We have accumulating knowledge from university education, but everything remains imperfect. The scientists, they give some theory, but that is imperfect
- We have already discussed the point that devotional service is followed by knowledge and detachment from material association
- We have divided the Vedic literature into two. The knowledge which is coming in disciplic succession, that knowledge is mother, and this knowledge, by memory, with reference to the context of Vedic literature
- We have got enough source of knowledge, treasure house of knowledge, but we are reluctant. We are busy with the newspaper
- We have got information from Vedic scripture that formerly gun metal, gun metal mixed with mercury, could be transformed into gold. So these are some of the chemical process, physical process, which is being done by scientific advancement of knowledge
- We have got one standard knowledge. I may be fool, rascal, but we repeat Krsna. So our method is very easy. We are challenging everyone
- We have got students from every community. From Jewish community, from Christian community, from Muhammadan community, from Buddhist community, from Hindu community, everywhere. Because the knowledge is for everyone
- We have got the advantage of getting this knowledge in this life, and again, if we go back to the cats' and dogs' knowledge, then what is the benefit of getting this body?
- We have got volumes of books. I have translated six books Srimad-Bhagavatam, and one book Teachings of Lord Caitanya, one book Bhagavad-gita As It Is. Some of the books are there. You can see. So there are so many books, immense knowledge
- We have knowledge that the living entities are smaller than atoms, being one ten-thousandth the size of the tip of a hair, yet the quality of being the supreme cause of all causes exists in the living entity as well as in the Supreme Personality of God
- We have material senses, but how can we see the Supreme Lord? He is called adhoksaja, which means that He cannot be seen by the material senses. Aksaja means "knowledge perceived by material senses"
- We have seen that in India the lower class people sometimes go to the forest, and if they have knowledge that a ghost lives in a tree, they worship that tree and offer sacrifices. These different kinds of worship are not actually God worship. BG 1972 pur
- We have to accept sastra, how things are going on beyond our experience. Without that, we cannot have knowledge. That is called Vedic process. Sruti-jnanam. Sruti means hearing from authorities. That is real knowledge. Srotra-pantha
- We have to develop real knowledge. The real knowledge is that God is one, God is great, we are part and parcel of God, and therefore we have to serve God. This is knowledge
- We have to gather knowledge from the right source. Indeed, in reality we can get knowledge only from the Vedic sources
- We have to receive knowledge from disciplic succession, tattva. Then we will understand the truth. Tattvamnayam. This subject matter we have discussed already, amnayam, evam parampara, that we should not manufacture knowledge
- We hear, of course - that is most important thing. Just like every one of us heard that, "God is great." So analyzing all this sensual knowledge, this particular knowledge, by hearing, is the only way for understanding God
- We may be imperfect, it doesn't matter, but because we are accepting the words and statement of Krsna, then our knowledge is not imperfect
- We must always remember that a devotee’s life is one of vairagya-vidya, or renunciation and knowledge. Therefore all devotees are warned not to live unnecessarily luxurious lives at the cost of others
- We must have a guru where exact knowledge is coming, without any mistake. Because we cannot argue. So we must find out such guru, where perfect knowledge is coming
- We must know then for certain that there is a controller; that is the beginning of knowledge. Why should we deny this truth
- We must select only those books written by tattva-darsis (jnaninas tattva-darsinah (BG 4.34)), not the books of so-called scholars who claim knowledge only on the basis of a doctorate. This is a warning by Sukadeva Gosvami
- We must understand that in each of these three phases (the internal or spiritual potency, the marginal potency and the external potency) the original spiritual potencies of pleasure, eternity and knowledge remain intact
- We should be interested to understand actually "What I am," aham brahmasmi. That is real solution of all problems. This is called knowledge
- We should be very serious about this problem, how to get our eternal life, blissful and full of knowledge. That is the duty of human life. We have forgotten this, what is our aim of life. Na te viduh svartha-gatim hi visnum
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- We should not be puffed up, falsely thinking that our knowledge is great or that we are very learned. We need only become a little gentle and submissive to hear the messages from Krsna
- We should not try to understand Krsna by our small knowledge. Since we are imperfect, how can we speculate on Krsna? There are many people like jnanis and theosophists who try to understand the Absolute Truth by speculation, but this is not possible
- We should receive knowledge by the bona fide, parampara system. Otherwise it may be bogus. Because without parampara system, we cannot understand actual fact. And we have to become in the disciplic succession. We must accept a guru
- We should take advantage of the knowledge of sadhu. And that is real progress in life
- We should try to understand what is God. If you can find out a person who is superior in everything, in wealth, in strength, in beauty, in fame, in knowledge, in renouncement, He is God. Don't capture any fourth-class God
- We understand that we get knowledge from another person with whom we are face to face. But when Brahma was created he was alone
- What are the truths regarding the living entities and the Supreme Personality of Godhead? What are their identities ? What are the specific values in the knowledge in the Vedas, and what are the necessities for the spiritual master and his disciples?
- What is that knowledge? Knowledge that "I am not this body." This is knowledge. And if simply I think "I am this body," you may advance in your so-called scientific knowledge; you are a fool. This is called jnanam
- What is the symptom of guru? Samit-panih srotriyam brahma-nistham. Guru means who has learned knowledge by the parampara system. Srotriyam brahma. The result is that he is perfectly a devotee
- What is this raja-vidya, the king of education, the summum bonum of knowledge? It is this Krsna consciousness
- What need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe
- What we see in this universe we are seeing imperfectly, and our knowledge is not perfect. We cannot count how many stars or planets there are
- What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination
- Whatever department of knowledge or whatever department of activities you are engaged in, it doesn't matter. But if you can find out the Supreme by your pursuit of knowledge, that is your perfection
- Whatever I have learned from my Guru Maharaja, I am presenting. That's all. It is not mental speculation - this philosophy, that philosophy. We kick out all these things. Unless we get the knowledge from the authorized source, we don't accept
- Whatever work is done here in this life for the satisfaction of the mission of the Lord is called bhakti-yoga, or transcendental loving service to the Lord, and what is called knowledge becomes a concomitant factor
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he advances to sankhya-yoga, in order to understand the supreme controller, who is indicated in Bhagavad-gita - BG 10.12
- When a human being enters into the study of the Vedas to obtain vidya, knowledge, he begins to take part in human civilization. Then he advances further to study the Upanisads and gain brahma jnana, impersonal realization of the Absolute Truth
- When a living entity, by his intelligence, reawakens his attraction for Krsna, he can understand that he isn't the body but part & parcel of Krsna. Thus filled with knowledge, he no longer labors under attachment to body & everything related to it
- When a man is sleeping, all his material assets - namely the vital energy, the senses for recording knowledge, the senses for working, the mind and the intelligence - cannot arouse him. He can be aroused only when the Supersoul helps him
- When a man pours water on the leaves and branches of a tree without pouring water on the root, he does so without sufficient knowledge or without observing regulative principles. BG 1972 purports
- When a man pours water on the leaves and branches of a tree without pouring water on the root, he does so without sufficient knowledge or without observing regulative principles. The process of watering a tree is to pour water on the root
- When a person abandons the path of devotional service and simply labors for knowledge, he has no profit other than the trouble he takes to understand the difference between matter and spirit. It is useless labor to try to get grains from empty husks
- When a person becomes to his real senses, transcendental senses or jnanam, when he becomes actually the person in knowledge, then he becomes the servant of the reality. Because I am servant always, this way or that way
- When a person is fully satisfied due to attaining knowledge, transcending all distress, or achieving his desired goal of life in transcendental devotional service to God - at that time his state of endurance or steady mind is called dhrti
- When a person is highly educated and acts strictly on moral principles, he is called highly learned. A person conversant in different departments of knowledge is called educated, and because he acts on moral principles, he is called morally stout
- When all the students thus resolved, criticizing Sri Caitanya Mahaprabhu, their intelligence was spoiled. Thus although they were learned scholars, because of this offense the essence of knowledge was not manifested in them
- When devotional activities transcend the limits of all work or mental knowledge, this state of affairs is called pure transcendental devotion, or bhakti-yoga
- When enlightened by pious activities, they (living entities) approach the Supreme Lord in different capacities-as the distressed, those in want of money, the inquisitive, and those in search of knowledge. That is also described. BG 1972 purports
- When fire is covered by the walls of a pot or is kept in a jug, the illuminating rays of the fire cannot be very much appreciated. Similarly, misused knowledge, which does not benefit the people in general, is not very much appreciated
- When first-class devotional service develops, one must be devoid of all material desires, knowledge obtained by monistic philosophy, and fruitive action. The devotee must constantly serve Krsna favorably, as Krsna desires
- When His consciousness separately manifested itself, the total energy, mahat-tattva, entered with His conscious part. Thus the living entity is able to conceive specific knowledge
- When I know that, "I am not this body. I am the spirit spark, spirit soul. I am encaged within this body," that is knowledge. That is knowledge. So those who are self-realized spirit soul, they can see
- When I see so many boys and hundreds of centers, they are living very peacefully in a nice house, getting good prasadam, having good knowledge in the books, and reforming their character, and getting some good home, that is my success
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga, or the yoga of knowledge. When jnana-yoga increases in meditation on the Supersoul by different physical processes, and the mind is on Him, it is called astanga-yoga
- When karma-yoga increases in knowledge and renunciation, the stage is called jnana-yoga. BG 1972 purports
- When Krsna offered prayers at the lotus feet of His mother and father, Vasudeva and Devaki, they both felt awe, reverence and fear due to knowledge of His opulences
- When Krsna says, This is superior, and this is inferior, we accept what He says. It is not that we argue, Why is this superior and that inferior? If one argues, for him the knowledge is lost
- When man comes to the understanding that, "I am not this body; I am soul," then knowledge begins. Before that, he is ignorant like animal. Yasyatma-buddhih kunape tri-dhatuke - SB 10.84.13
- When one becomes angry, he forgets himself and his situation, but if one is able to consider his situation by knowledge, one transcends the influence of the modes of material nature
- When one becomes inimical to God the essence of his knowledge is stolen by the illusory energy of the Lord. In this connection Sri Bhaktisiddhanta Sarasvati Thakura quotes a mantra from the Svetasvatara Upanisad - 6.23
- When one can cut the knot of attachment to the material world, his understanding is called knowledge
- When one comes to realize the Personality of Godhead, only then is his theistic knowledge complete. We have discussed this point very elaborately in the BG & your high intelligence will help you to present this idea before the learned scholars of France
- When one comes to the knowledge that "I have seen so many different types of naked dance and naked woman. What I have got? What I have gained? What satisfaction is there? Why I am not satisfied?" that is knowledge
- When one comes to the platform of elevated knowledge, he naturally becomes a vegetarian. Panditah sama-darsinah: (BG 5.18) one who is very highly learned does not distinguish between a learned scholar, a brahmana, an elephant, a dog and a cow
- When one comes to this point - bhavan eva saranam, "You (God) are the ultimate shelter" - that is the perfection of knowledge
- When one cultivates knowledge for this purpose, he is considered to be on a higher platform than one who is engaged in karma-yajna, or fruitive activities
- When one has an understanding of things as they are, he becomes full in knowledge; then it is possible for him to surrender to the Supreme Personality of Godhead. BG 1972 purports
- When one is awakened to knowledge, he thinks, - Oh, I am not happy. I want freedom, but there is no freedom. I don't want to die, but there is death. I don't want to grow old, but there is old age. I don't want diseases, but there are diseases
- When one is enriched with wealth and knowledge which are under his full control and by means of which he can perform yajna or please the SPG, one must perform sacrifices, offering oblations to the fire according to the directions of the sastras
- When one is freed from bondage to the results of knowledge and fruitive activities, he can attain to devotional service
- When one is purified by knowledge, he keeps himself in the mode of goodness. Thus one becomes the controller of the mind and is always in trance. BG 1972 purports
- When one is situated in his original constitutional position, that is called mukti. Mukti does not mean that you get a big head or big hand. No. Mukti means knowledge
- When one is situated in the mode of goodness he is able to understand knowledge of the self, or transcendental knowledge. This knowledge cannot be appreciated by any ordinary man
- When one picks up this knowledge (at death, the bank balance does not go with me, it remains in the bank), that was interrupted, he should know that he should now finish the balance and complete the yogic process
- When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth
- When one spits on the sex pleasure, that means he is elevated in spiritual life. So in the material world that is not possible. But by training, by knowledge, one can be elevated. That is gurukula. So these are the general principles. Now arrange
- When one surrenders to Krsna, the Supreme Personality of Godhead, it is to be understood that he has actually attained knowledge. Otherwise it is ignorance. To think of Krsna and ordinary person as equal is not knowledge; it is illusion
- When one understands the futility of the materialistic way of life, one becomes advanced in knowledge, and therefore he situates himself in the vanaprastha order, unattached to family, wife and children
- When pure knowledge is beyond all material affinity but is not dedicated to the Supreme Personality of Godhead (Krsna), it does not appear very beautiful, although it is knowledge without a material tinge
- When somebody asks you some question, if you say: "Let me consult my book," that knowledge has no value
- When something uncommon happens in one's progressive spiritual life, it should be understood to be incurred by ajnata-sukrti, or pious activities beyond one's knowledge
- When such knowledge (knowledge of Paramatma, or the all-pervading Godhead) is turned into pure devotional service and the confidential part of transcendental knowledge is attained, it is called the most confidential knowledge
- When that knowledge comes (relationships as friend, parent, child, master, etc are reflections of the relationship we have with God), we begin to understand that we are servants of Krsna and that we have an eternal love relationship with Him
- When the conditioned soul tries to get out of her clutches by spiritual advancement of knowledge, material nature becomes more stringent and vigorous in her efforts to test how much the aspiring spiritualist is sincere
- When the distressed, inquisitive, seekers of knowledge, & who are in need of money are free from all material desires, & when they fully understand that material remuneration has nothing to do with spiritual improvement become pure devotees. BG 1972 pur
- When the distressed, the inquisitive, the seekers of knowledge, and those who are in need of money are free from all material desires...
- When the dry philosophers are frustrated in every field of knowledge, they sometimes want to learn of God, and they come to the Supreme Lord to render devotional service. BG 1972 purports
- When the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association
- When the living entity perfectly performs spiritual activities under the direction of the spiritual master, he becomes perfect in knowledge and understands that he is not God but a servant of God
- When the Lord is described as formless in the Vedic literatures, it is to be understood that all these forms, within the experience of universal knowledge, are different exhibitions of the Lord's transcendental potencies
- When the purusa is illusioned for want of sufficient knowledge, He feels Himself to be the enjoyer, and when He is in full knowledge He is liberated
- When the Vedas are not accepted through the authoritative disciplic succession, the casual readers of the Vedas are misled by the flowery language of that system of knowledge
- When there is no illumination, knowledge is absent. BG 1972 purports
- When there was a manifestation of skin separated from the gigantic form, Anila, the deity directing the wind, entered with partial touch, and thus the living entities can realize tactile knowledge
- When these (the five elements or the five coverings) are all burned into ashes by the blazing fire of knowledge and detachment, one is fixed firmly in the devotional service of the Supreme Personality of Godhead
- When this supernatural energy is reposed in us, all our thoughts and feelings, our physical body, our mind, our knowledge, and so on, are energized by it
- When we are actually in the liberated stage of knowledge, we can understand that our relationship with the Lord is in a particular rasa. That platform is called svarupa-siddhi, or real self-realization
- When we are teaching, it is because the people are suffering on account of ignorance. Therefore we are teaching. How we are callous? We are not callous; we are very much sympathetic to give them knowledge
- When we can understand by an analytical study that the Supreme Personality of Godhead is the cause of all causes, our knowledge is perfect
- When we come to realize that we are dependent, we will have attained knowledge. Today so many people are striving for peace in the world, but they do not know how to implement that peace formula
- When we say others are animals, demons, we don't say whimsically, capriciously, no. On the basis of sound knowledge. Therefore our declaration is completely right
- When we speak of seeing, there must be form. By our sense perception, the beginning experience is the sky. Sky is the beginning of form. And from the sky, other forms emanate. The objects of knowledge and sense perception begin, therefore, from the sky
- When you actually come to the sense of your knowledge, then you come to this conclusion that, - What I am? What is my mastership? I am simply serving the senses, different senses
- When you come to this knowledge perfectly that, "I not this body; I am soul," that is called brahma-bhuta stage, aham brahmasmi, Brahman realization or spiritual realization
- When you enter into the Krsna science you get so much volumes of transcendental knowledge, and we are trying to present before you this knowledge in so many ways, by cleansing your heart from this material contamination
- When, by associating with sadhus and engaging in devotional service, one is gradually freed from the material conception due to knowledge, practice and detachment, the knot of attachment in the heart is slackened
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime
- When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime. BG 5.16 - 1972
- Whenever there is an argument between a devotee and a nondevotee, the pure, strong devotee comes out victorious. The word pandya comes from the word panda, meaning "knowledge." Unless one is highly learned, he cannot conquer nondevotional conceptions
- Where did you get the ingredients for the skyscraper, you rascal? You have stolen the property of God, and now you are claiming that it is your property. This is knowledge
- Wherefrom you got this ingredient, rascal, that you are claiming this skyscraper yours? This is intelligent question. You have stolen the property of God, and you are claiming that it is your property. This is knowledge
- Wherever knowledge is available, we should take it. That is the real position of seeker of knowledge. Canakya Pandita says, "In the pot of poison, if there is little nectar in, take it"
- Whether we commit an act knowingly or unknowingly, the reactions and consequent sufferings are there. However, through knowledge we can understand what the actual situation is, who God is, and what our relationship with Him is
- Who have developed spiritual knowledge, can see that the spirit is different from the body and is changing its body & enjoying in different ways. A person in such knowledge can understand how the conditioned living entity is suffering. BG 1972 purports
- Why do we pay a college fee and go to college? To hear. By sitting down and hearing from the learned professor, we get knowledge. Therefore a devotee always engages in hearing about Krsna
- Why I shall engage my energy to Krsna? That requires knowledge. That is real knowledge that, "Why? Why I shall?" Because you are a part and parcel of Krsna, therefore you are meant for. Your energy is for Krsna, nothing else
- Why there is no department of knowledge in the university to study this fact scientifically? That is my proposition
- Why these universities are there? Because we do not know what is what. Therefore we are being educated. So that means this body is not full of knowledge. It is full of ignorance
- Why you are suffering? Why we are dying? Why you are taking birth? Why you are becoming old? On account of this material body. This is knowledge
- With death, our education, advanced degrees, bank balances, family - everything - are all finished. Whatever we're doing in this material world is not eternal. However, this knowledge (raja-vidya) is not like that
- With the help of this knowledge and his intellect, he tried to control his lusty desires, but because of the force of Cupid within his heart, he failed to control his mind
- With the material elements, the working senses and the knowledge-gathering senses we create a very nice car, and when the car is accidentally smashed in a collision, the mind suffers, and through the mind the living entity suffers
- With these four imperfections (committing mistakes, invariably illusioned, tendency to cheat others and being limited by imperfect senses), one cannot deliver perfect information of all-pervading knowledge. BG 1972 Introduction
- With your money, with your intelligence, with your power, with your influence, whatever you have got. Education, departmental knowledge. Try to glorify the Supreme Lord. Then it is perfect
- Within this material world there are different grades of forms, and according to the grade, knowledge is proportionately manifested
- Without Krsna, if you simply try to become elevated in knowledge, that will not stand
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
- Working with the five material elements (panca-bhutas), as well as with our five knowledge-gathering senses like the eyes, ears and tongue and our five active senses like the hands and legs, we become involved in the material condition
Y
- Yasmin vijnate sarvam evam vijnatam bhavati : knowledge received through the transcendental, causeless mercy of the Lord is so perfect that by that knowledge the devotee becomes acquainted with all the different manifestations of the Lord
- Yogena means "by controlling the senses and mind." Yoga indriya-samyamah. Yogena implies that one is seriously absorbed in the self and is able, by development of knowledge, to understand his constitutional position in relationship with the Superself
- Yogis are not without knowledge and renunciation. To become a bhakti-yogi means to automatically attain knowledge and renunciation. That is the consequent result of bhakti-yoga
- You (judges) rascal, you are talking of my (Socrates') this body. So body is already material. You put it in the grave or in the hell, it doesn't matter. But I am eternal. You cannot capture me. - So this is knowledge. This abhayam
- You (Vyasadeva) have fully delineated the subject of impersonal Brahman as well as the knowledge derived therefrom. Why should you be despondent in spite of all this, thinking that you are undone, my (Narada Muni) dear prabhu?
- You are a renounced sannyasi. What connections do You have? One who worships You for some material purpose is blind to all knowledge
- You are all initiated to become brahmin. You have become brahmin. Don't become false brahmin. Real Brahmin. It is not by birth; it is by education, by practice, by knowledge
- You are manufacturing a machine, some instrument, by the same imperfect senses, then what is the guarantee that this machine, this binocular, if you see through the binocular, the knowledge is perfect? What is your answer?
- You are more advanced in every way, you Americans. And because I have come from India with some poor knowledge, I am injecting something in your brain? No. The Krsna consciousness is already there. I am simply helping you to revive it
- You are not forbidden to do this thing or that thing, but you have to see only whether by your action the Supreme Lord is satisfied. That's all. That much knowledge you must have. Then your life will be successful
- You can chant Hare Krsna and you can hear Bhagavad-gita or Srimad-Bhagavatam from persons who are in the knowledge. So there is no impediment. No impediment. It does not require any prequalification
- You can forget for one hour or two, by intoxication, and think that I am not this body. But unless you are actually on the platform of understanding yourself by knowledge, it is not possible to continue
- You can have a permanent life, permanent dress, permanent knowledge, if you become free from this dress-changing problem. That is called mukti. The Krsna consciousness movement is to stop this business of dress changing
- You can see from the examples of Lord Buddha, Lord Jesus Christ, Lord Caitanya, Sankaracarya, who were recently within the limit of our historical knowledge. They attained spiritual perfection after undergoing penances for many, many years
- You cannot falsely claim that "I am Paramatma," or "I am God." Whether you have got this all-pervading knowledge? This is the only test to the pretenders that he is God, he is Paramatma
- You come to the eternal life, back to home, back to Godhead. But they are not willing to give up this material enjoyment. That is the defect. So it requires education. It requires knowledge. It requires training
- You develop that feeling, not your external qualification - beauty, wealth, knowledge, this, that. No. These things have no value. They are valuable if they are employed in Krsna's service
- You have to hear it from the authorities; otherwise there is no possibility. Just like you cannot understand who is your father. You have to take the knowledge from your mother. If mother certifies, "This gentleman is your father," that is correct
- You have to preach all over the world that - You are simply wasting time by so many department of knowledge. You are so foolish, rascal
- You have to purify yourself after the infection, and you come to your normal health, similarly, by knowledge and purificatory method, if you come to your spiritual knowledge and spiritual platform, then your life is successful
- You have to take knowledge from the perfect source. Then you can understand. This is Vedic injunction. If you want to know perfectly everything, then you must go to the proper teacher. Then you will learn
- You have to take knowledge from the tattva-darsi, one who has seen the truth. Otherwise, you'll be frustrated
- You have understood what is knowledge and what is honesty? And is there another way? Is there any other way? Defy it! Another way? Is there an alternative
- You haven't got to spend any money for this chanting, neither we are charging. We are simply distributing this knowledge that, Chant Hare Krsna mantra, all problems will be solved
- You know that Vyasasana is meant for the representative of Vyasadeva, the Spiritual Master, but Mr. Parikh does not come in the Parampara to become the representative of Vyasa, neither he has any sound knowledge of Vaisnava principles
- You may be a third-class, fourth-class, tenth-class man, but if you get money some way or other, then you are very respectable. There is no question of your culture or aristocracy or education or knowledge
- You may be in ignorance, but when the knowledge comes directly that, "You surrender to Me," then you can do it
- You must be talking of someone else, for this is surely not Brahmananda Bharati. You simply have no knowledge. Why should Brahmananda Bharati wear a deerskin
- You take any literature, any Vedic literature, religious literature, you'll find that the whole literature, whole knowledge, is aiming at Krsna. That is the purport of all Vedas and religious scripture
- You'll find everyone either sinful or lowest of the mankind or rascal or puffed-up with false knowledge. But the basic principle is: no God. So the only solution is let them first of all become God conscious. Then all solution
- Your country is great & you are all good sons of America. Spread this knowledge so that America will be still greater in the eyes of the world
- Your knowledge has not benefited you. Our taking your so-called science has benefited you because you are using it for Krsna. You have worked so hard, so result is going to Krsna
- Your main business is to take care of yourself as soul. That is your main business. This is called knowledge