In this world every one of us, we know that, "Somebody is lower than me, somebody is greater than me and somebody is equal to me." That is our experience. We cannot say that I am or you are absolute. Nobody is absolute. However you may be great in the estimation of others, you will find somebody is greater than you, and somebody is lower than you, and somebody is equal to you. But so far the greatest Absolute Personality of Godhead is concerned, na tasya samaḥ adhikaś ca dṛśyate.
By experimental study, by research work by great saintly persons, sages, they have concluded, na tasya samaḥ adhikaś ca dṛśyate: "Nobody is found . . ." samaḥ means "equal to Him or adhikaḥ," adhikaḥ means "greater." That is the experience. And still, He has nothing to do. Na tasya kāryaṁ kāraṇaṁ ca vidyate. Parāsya śaktir vividhaiva śrūyate (CC Madhya 13.65, purport). "His energies are multi, multifarious, various kinds of energy." And the energies are working so nicely as if, svābhāvikī jñāna-bala-kriyā ca, natural gift, knowledge, art, svā bala-kriyā, and strength. Svābhāvikī jñāna-bala-kriyā.
Just like you are artist. You are painting one picture, one flower, very nice flower. You have to take your brush, the color and the plate, so many things, and you are taxing your brain how to make it beautiful. But you see one rose flower in the garden—not only one rose flower; many millions of rose flowers—they are coming out very artistically painted. But when we ask, the answer is that, "It is nature." But if we go deep into the matter, what is this nature? Nature means a working instrument, that's all, an energy. That is nature.