Love of Kṛṣṇa, or Kṛṣṇa consciousness, is therefore the perfection of real knowledge in understanding things as they are. Our minds can never be vacant. The mind is constantly occupied with some kind of thought, and the subject matter of such thought cannot be outside the eight elements of Kṛṣṇa's energy. One who knows this philosophical aspect of all thoughts is actually a wise man, and he surrenders unto Kṛṣṇa. The gopīs are the epitome of this perfectional stage of knowledge. They are not simple mental speculators. Their minds are always in Kṛṣṇa. The mind is nothing but the energy of Kṛṣṇa. Actually, any person who can think, feel and will cannot be separated from Kṛṣṇa. But the stage in which he can understand his eternal relationship with Kṛṣṇa is called Kṛṣṇa consciousness. The diseased condition in which he cannot understand his eternal relationship with Kṛṣṇa is the contaminated stage, or māyā. Since the gopīs are on the platform of pure transcendental knowledge, their minds are always filled with Kṛṣṇa consciousness. For example, as there is no separation between fire and air, there is no separation between Kṛṣṇa and the living entities. When the living entities forget Kṛṣṇa, they are not in their normal condition. As for the gopīs, because they are always thinking of Kṛṣṇa, they are on the absolute stage of perfection in knowledge. The so-called empiric philosophers sometimes think that the path of bhakti is meant for the less intelligent, but unless the so-called man of knowledge comes to the platform of bhakti, his knowledge is certainly impure and imperfect. Actually, the stage of forgetfulness of our eternal relationship with Kṛṣṇa is separation. But that is also illusory because there is no such separation. The gopīs were not situated in that illusory condition of life, so even from the philosophical point of view, for them there was no separation.
Uddhava continued reading Kṛṣṇa's message: " "Nothing is separate from Me; the whole cosmic manifestation is resting on Me and is not separate from Me. Before the creation, I was existing." " This is confirmed in the Vedic literature: eko nārāyaṇa āsīn na brahmā naśānaḥ. "Before creation, there was only Nārāyaṇa. There was no Brahmā and no Śiva." The whole cosmic manifestation is manipulated by the three modes of material nature. It is said that Brahmā, the incarnation of the quality of passion, created this universe. But Brahmā is the secondary creator: the original creator is Nārāyaṇa. This is confirmed by Śaṅkarācārya: nārāyaṇaḥ paro ’vyaktāt. "Nārāyaṇa is transcendental, beyond this cosmic creation." In this way, nothing within this cosmic manifestation is separate from Kṛṣṇa, although Kṛṣṇa's original form is not visible in everything.