When we transcend this bodily concept of life, then we come to the one standard consciousness. That is Kṛṣṇa consciousness. That is Kṛṣṇa consciousness. Try to understand. If there is any difficulty, ask. It is very important. Why there are different consciousness? Everyone could take up this Kṛṣṇa consciousness. But they cannot take it, because they have got bodily concept of life. And body means association with the modes of material nature in a different way. Try to understand. Is there any question on this point? Say it clearly. If you have understood, explain. It is very important point.
Ramamāṇo guṇeṣ . . . guṇeṣv asyā, guṇeṣu asya mamāham iti manyate. According to the body, the hog is claiming, "Oh, this stool is mine. You cannot take." He is thinking. Just like the other day in Hong Kong, we saw that one woman was collecting some nasty food from the garbage because he (she) is thinking, "This sort of food is my food." Mamāham. He (she) has got a certain type of body.
Therefore Narottama dāsa Ṭhākura says, nānā yoni brāhmaṇa kare, karma-kāṇḍa jñāna-kāṇḍa sakale viṣera bhāṇḍa (Prema-bhakti-candrikā). Those who are taking to the karmī's life or jñānī's life . . . even jñānī's life . . . jñānī's life means higher type of forms of body. Just like where so long . . . here the jñānīs have got a very nice body, brahminical body, pure, cleansed and beautiful, knowledge. The higher development, they can go still up, Maharloka, Janaloka, Tapoloka, Satyaloka, Siddhaloka, Brahmaloka. Ūrdhvaṁ gacchanti sattva-sthā (BG 14.18). The more you are in sattva-guṇa, you get higher level of living in higher planetary system. Ūrdhvaṁ gacchanti sattva-sthā.