Category:Accept
accept | accepted | accepter | accepting | accepts
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Pages in category "Accept"
The following 3,025 pages are in this category, out of 3,025 total.
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- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord
- Accept this principle
- Any process you accept, rejecting devotional service, the result will be that there is no profit. You simply labor for nothing, as much as to beat the husk, you'll never get the rice, you will simply be tiresome, that's all
- Authorized to accept charity
- Bhaktivinoda Thakura sings, "O Vaisnava, kindly accept me as your dog"
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure (SB 10.2.32) (Books)
- Trained to accept
- When a pure devotee or spiritual master speaks, what he says should be accepted as having been directly spoken by the Supreme Personality of Godhead in the parampara system
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- Accept means
- Accept this principle means
- Accepted means
- Accepting the designation means
- Accepting the method means
- Badham means
- Dehinam means
- Grnanti means
- Janma means
- One is voluntarily accepting and one is whimsically rejecting. Rejecting means
- Pratigraha means
- Susammata means
- To accept God as son means
- To accept material possessions means
- To accept more material enjoyment means
- To accept sannyasa means
- Vivarta means
A
- A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
- A board of five, ten men in the village, if there is some fight between two parties, whatever the board will decide that will be accepted in the court. Pancayeta. It is called pancayeta system
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
- A brahmacari is trained to refrain from sex life, celibacy. But if he is still not able, then he is allowed to accept grhastha life. There is no cheating, hypocrisy, that I proclaim myself as brahmacari or sannyasi, and I secretly do all nonsense
- A brahmacari is trained to refrain from sex life. That is brahmacari, celibacy. But if he is still not able, then he is allowed to accept grhastha life
- A brahmacari should accept prasada upon the order of the spiritual master, and if the spiritual master sometimes forgets to order the disciple to eat, the disciple should not take prasada on his own initiative; rather, he should fast
- A brahmacari, or one who has not accepted the grhastha-asrama (family life), must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyasi, a member of the renounced order of life
- A brahmana who desires to achieve happiness by gaining wealth through professional priesthood must certainly have a very low mind. How shall I accept such priesthood?
- A child gives up his childhood body and accepts the body of a boy, and the boy gives up his boyhood body to accept a youthful body, which he then gives up for an old body
- A class of common men claim that one can accept many different paths & still reach the same place, & they maintain that the Supreme Absolute Truth may be worshiped either as the Goddess Kali, or Goddess Durga, or Lord Siva, Ganesa, Rama, Hari, or Brahma
- A devotee also takes Krsna prasada, whether it is materially tasteful or not. We should accept everything
- A devotee is naturally so humble and meek that he accepts any condition of life as a blessing from the Lord
- A devotee of the Lord offers the Lord patram puspam phalam toyam - a leaf, flower, fruit or water - in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, & therefore there is nothing to renounce or to accept
- A devotee should eat only prasada, or food which is offered to the Personality of Godhead. His position is to accept the remnants of those foodstuffs
- A father is always anxious to impart knowledge and experience to his son, but the son can choose whether to accept such instructions
- A flower accepted for one's sense gratification is material, but when the same flower is offered to the Supreme Personality of Godhead by a devotee, it is spiritual
- A fully Krsna conscious person is not at all disturbed by the onslaughts of the threefold miseries, for he accepts all miseries as the mercy of the Lord, thinking himself only worthy of more trouble due to his past misdeeds. BG 1972 purports
- A good man or woman accepts anything very easily, but a man of average intelligence does not do so. But, anyway, we should not give up our reason and discriminatory power just to be gentle
- A great scientist who has physical knowledge of this fire, if he touches also fire, he'll get . . . he is also burnt. So Krsna consciousness is so nice that you accept without understanding any philosophy or science about it - this, it will act
- A householder is recommended to quit home at the end of fifty years and live a life in the forest; then, being fully detached from family affection, he may accept the order of renunciation as a sannyasi fully engaged in the service of the Lord
- A king would maintain not only his wife but also the many friends and maidservants of his wife. Some of these maidservants would become pregnant and give birth to children. Such children were accepted as dasi-putra, the sons of the maidservants
- A Krsna conscious person should not be disturbed whether his preaching work is being accepted by the people or not
- A ksatriya can become a landholder and earn his livelihood by levying taxes or collecting rent from tenants. A vaisya can accept agriculture or general trade as an occupational duty
- A ksatriya's business is not to beg. A brahmin can beg. A brahmin can accept charity, but ksatriya cannot accept any charity from anyone else, neither he can come down to do business like the vaisyas. That is not
- A less intelligent person accepts the smoke as fire, although fire and smoke are completely different. The heat and light of the fire are separate, although one cannot differentiate fire from heat and light
- A life of karma-kanda or jnana-kanda is like a poison pot, and one who takes to such a life is doomed. In the karma-kanda system, one is destined to accept birth and death again and again
- A little quantity of gold captivates foolish people, and thus the yogi gets many followers, who are willing to accept such a tiny person as the Supreme Personality of Godhead. Such a yogi may also advertise himself as Bhagavan
- A living being is never independent and can never appear independently. Rather, one is forced to accept a body imposed upon him by maya according to his past karma
- A mahatma accepts the standard, deductive, descending process - that is, the method that comes down directly from the Supreme Lord or through His bona fide representatives
- A mahatma never tries to approach Godhead by any invented method, any inductive, ascending process. Rather, he accepts the standard, deductive, descending process - that is, the method that comes down directly from the Supreme Lord
- A man becomes the greatest soul by accepting the goodness of others' qualities, but by unnecessarily considering others' good qualities to be bad, you (Daksa) have become the lowest of the fallen souls
- A man who is simply attached to sensual enjoyment voluntarily accepts the miserable material existence and thus wanders after the will-o'-the-wisp of sense pleasure. He is certainly the most foolish man, for he drinks poison and puts aside the nectar
- A materialist does not know that to accept material possessions means to accept poison, or the repetition of birth and death
- A Mayavadi sannyasi will accept an invitation only from a brahmana family, but a Vaisnava does not accept an invitation from a brahmana if he does not belong to the Vaisnava sect
- A patient suffering from a particular type of malady is almost always inclined to accept eatables which are forbidden for him
- A peaceful, equipoised person who's factually advanced in spiritual consciousness doesn't need to accept the symbols of a sannyasi, such as the tridanda & kamandalu. According to necessity, he may sometimes accept those symbols and sometimes reject them
- A person engaged in devotional service may accept any one of the transcendental relationships, which are known as mellows. When such a person reaches the perfectional stage, he returns home, back to Krsna, in his pure spiritual identity
- A person in Krsna consciousness has nothing to reject and nothing to accept unless it is useful in the prosecution of Krsna consciousness. BG 1972 purports
- A person may be enjoying the body of a prime minister or a president, but when he understands that he will be forced to accept the body of a dog or hog, he chooses not to leave the present body. Therefore he lies in a coma many days before death
- A person sometimes accepts the dress of a sannyasi or babaji in the renounced order, but he cannot give up desires for sense gratification, especially for the association of women. Such a person cannot make advancement in spiritual life
- A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. BG 8.28 - 1972
- A person who accepts the path of devotional service, at the end he reaches the supreme abode. BG 8.28 - 1972
- A person who accepts the theory of monism - being always engaged in empiric philosophical discussions about spiritual life - becomes joyful and is relieved from all material lamentation and hankering. At that stage, one is equipoised
- A person who does not actually utilize his human intelligence to get out of the clutches of maya, the cycle of birth and death, is accepted as miserly
- A person who is actually Krsna conscious is kind to everyone. Therefore one tenet of our philosophy is "No meat-eating." Of course, people may not accept this. They will say, - Oh, what is this nonsense? Meat is our food. Why should we not eat it
- A person who is in pure bhakti-yoga, or in KC, does not arouse the senses while meeting the demands of the body. Rather, he accepts the bare necessities of life, making the best use of a bad bargain, & enjoys transcendental happiness in KC. BG 1972 pur
- A person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, and thus he is completely eligible to enter into the spiritual kingdom
- A person who is very eager to accept sannyasa, who is detached from worldly activities, who has no desire for any kind of material facilities, and who is thus saved from repeated birth and death is known as Asrama
- A person who knows the intrinsic value of this material world for the service of the Lord, who is not attached to the material world, and who renounces the material world by not accepting it for sense gratification is situated in real renunciation
- A person who wants to give everything in charity to Krsna but does not want anything in return is considered the real renouncer. Thus, a devotee will refuse to accept any kind of liberation, even if it is offered by the Lord
- A person whose intelligence is always concentrated upon the service of the Lord is unafraid of accepting a material body. A nondevotee, having no engagement in the service of the Lord, is afraid of accepting a material body or giving up his present one
- A philosopher and writer of many books on religious principles may also accept an exalted post in a government which denies all the moral codes of the sastras
- A planmaker is thus forced to accept another body in one of the 8,400,000 species of life according to the fruits of the work he has performed
- A prakrta-bhakta cannot understand that Vrndavana is always transcendental. Therefore Srila Jiva Gosvami has discussed this point in his Tattva-sandarbha, that we cannot accept any manufactured ideas
- A pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body and undergo the tribulations of material existence
- A pure devotee as Uddhava refuses to accept all such (success in religiosity, economic development or sense gratification) facilities. A pure devotee wants simply to engage in the service of the Lord and does not consider his own personal benefit
- A pure devotee of the Lord accepts tribulations as favors from the Lord. Since the Lord is absolute, there is no mundane difference between the two
- A real ksatriya never surrenders. He accepts the challenge of his rival ksatriya, and he fights either to die or to win. Surrender is unknown to a real ksatriya
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- A saintly person voluntarily accepts a state of poverty just to become free from material false prestige
- A sannyasi is supposed to be free from the reactions of his past activities, but a person who is in Krsna consciousness automatically attains this perfection without even accepting the so-called order of renunciation. BG 1972 purports
- A sannyasi should not cook food for himself or accept an invitation to eat at a devotee’s house continuously for many days
- A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra. Such a person in the renounced order is to be considered very fortunate
- A scholar will not speak anything as he is thinking. No. He will give authoritative quotation to support. That is Vedic system. When you support your proposition with the Vedic version, then it is accepted
- A sudra, actually those who are by qualification sudra . . . sudra means lamentation, simply changing. They accept something, and then they find it's useless, and they lament. The so-called scientists, philosophers, they're all sudras
- A Vaisnava accepts the sannyasa order to remain an eternal servant of his spiritual master. He accepts the sannyasa order knowing that he is unequal to his spiritual master, who is a paramahamsa, and he thinks that he is unfit to dress like a paramahamsa
- A Vaisnava does not disrespect the demigods, but on the other hand he is not so foolish that he accepts each and every demigod as the Supreme Lord. The Supreme Lord is master of all demigods; therefore the demigods are His servants
- A Vaisnava is in a higher position than a jnani, and therefore Advaita Acarya selected Haridasa Thakura to be the person to accept His charity
- A Vaisnava sannyasi never accepts an invitation from a party who considers Mayavadi sannyasis and Vaisnava sannyasis to be one and the same
- A Vaisnava will sometimes accept the sannyasa order just to keep himself below the level of a paramahamsa Vaisnava. This is the instruction of Srila Bhaktisiddhanta Sarasvati Thakura
- A woman can be better Krsna consciousness, because they are very simple. They can accept any religious system. Generally the women, they accept it, because they are very simple. They have no crooked mind
- A woman is not supposed to take sannyasa. So-called spiritual societies concocted in modern times give sannyasa even to women, although there is no sanction in the Vedic literature for a woman's accepting sannyasa
- A woman who finds a man with superior qualities may accept such a man as her husband
- A woman who has no taste for the transcendental pleasure available from Your (Krsna's) personal contact must be inclined to accept as her husband somebody who is externally a combination of mustache, beard, body hairs, fingernails and some head hair
- Abandon all varieties of religion and just surrender unto Me. Everyone should be induced to accept this order, for this is victory. And it is the duty of the soldier, the devotee, to impress upon everyone this philosophy of life
- Acarya upasanam. We receive the knowledge throughout the disciplic succession of acaryas, and we accept it and we follow it, and practically you see the result. That is our request.
- Acaryavan puruso veda. Acarya upasanam. In the Bhagavad-gita it is said. So we have to accept the principles laid down by the acaryas
- Accept material body means
- Accept material enjoyment because the Lord, extraordinarily, has ordered you to do this. You will thus always be liberated from material association and be able to carry out the Lord's orders in your constitutional position
- Accept the holy name
- Accept the varna and asramas: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha. This is called varnasrama system. But this is the beginning of human life
- Accept the words of an acarya
- Accept this life of austerity to promote yourself to the spiritual life. Then you will get unlimited happiness, unlimited life, unlimited pleasure. That is the sum and substance of this Krsna consciousness movement
- Acceptance of service rendered by a woman may appear very pleasing, but one should be very cautious in accepting such service because it is clearly said that woman is the gateway to death, or forgetfulness of one's self
- Accepted an acarya
- Accepted devotee
- Accepted the duty of a planter
- Accepting an unlimited number of devotees or disciples is very risky for one who is not a preacher
- Accepting either of them (Jiva Gosvami, Sridhara Swami and Srila Visvanatha Cakravarti) Maharaja Pariksit was naturally inclined to Lord Krsna from his very childhood
- Accepting her husband as the representative of the Supreme Person, a wife should worship him with unalloyed devotion by offering him prasada. The husband, being very pleased with his wife, should engage himself in the affairs of his family
- Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. The result is that they become more and more attracted to two things - sex enjoyment and accumulation of material wealth
- Accepting some of the scriptural rules & regulations for immediate benefit, as utilitarians advocate, is called niyama-agraha, and neglecting the rules and regulations of the sastras, which are meant for spiritual development, is called niyama-agraha
- Accepting that the lotus on which Brahma was born is matter, we should understand that it is also grown from spirit. Therefore spirit is the basis of creation
- Accepting that the soul is immortal and it never dies, still, if some relative dies, we feel pain. Is it not a fact
- Accepting that there are two classes of philosophers, one believing in the existence of the soul and the other not believing in its existence, there is no cause for lamentation in either case
- Accepting the argument of the impersonalist, it is to be admitted that the Lord is the creator I and that the Brahma is the created I. Therefore there is a difference between the two "I's," namely the predominator I and the predominated I
- Accepting the Gopala Deity as my witness, I then submitted the following at His lotus feet
- Accepting the impersonalist view of voidness or the nonexistence of the Supreme Personality of Godhead negates all study of the Vedas. Impersonal speculation aims at disproving the conclusion of the Vedas
- Accepting the process of varnasrama-dharma will make a person's life successful because this will connect him with the Supreme Personality of Godhead, who is the goal of human life. Therefore the Krsna consciousness movement is meant for all of humanity
- Accepting the reading bhavam asritah, the word bhavam refers to unnecessary trouble and problems. For want of Krsna consciousness, one is put into bhavam, being perpetually embarrassed by birth, death, old age and disease. One is surely full of anxieties
- Accepting these (There is no background of this material creation. This material creation is false) are the basic principle of this material creation, etam drstim avastabhya, nasta atmanah - lost their (demons') spiritual consciousness
- Accepting these four spiritual and four material principles of life, that is humanity. One who is not within this category, varnasrama-dharma, he's not accepted as a human being or a civilized human being
- Accepting us as Your own eternal servants and devotees, be pleased with us and sympathetic toward us
- Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (kaupina-kantha), the six Gosvamis lived in Vrndavana and followed Sri Caitanya Mahaprabhu's order to excavate Vrndavana's lost glories
- Accepting very humble lives as mendicants, wearing no more than loincloths and torn quilts (kaupina-kantha). they (the Gosvamis) lived in Vrndavana and followed Sri Caitanya Mahaprabhu's order to excavate Vrndavana's lost glories
- According to Bhagavad-gita, the existence of soul is accepted in the Vedic literature. Just like after Lord Buddha, Sankaracarya, Sankaracarya came. He gave hint about the spiritual nature of the soul, and he said, brahma satyam jagan mithya
- According to Bharata Muni, this disappointment is inauspicious. But there are other learned scholars who have accepted such disappointment as being in the mood of neutrality and as being a preservative for ecstatic love
- According to Caitanya Mahaprabhu's mission, every Indian can become a teacher, provided he accepts the teachings of their predecessors acarya
- According to Caitanya Mahaprabhu's mission, every Indian can become a teacher, provided he accepts the teachings of their predecessors acarya. Otherwise they'll remain beggars
- According to karma, karmana daiva-netrena (SB 3.31.1), by superior arrangement one has to accept a type of body. That we are forgetting. We are thinking that we shall remain free like this. That is not possible
- According to Mayavada philosophy, whoever becomes a sannyasi declares himself Narayana. Foolish people accept such ordinary human beings as the Supreme Personality of Godhead. This is called vivarta-vada
- According to our Vedic culture, the learned scholars would accept sruti-pramana. Just like the law book. If it is mentioned in the law book and one can give evidence from the law book under such and such and such, it is accepted by the judge
- According to our Vedic knowledge, we shall accept a thing when it is proved by Vedic evidence. Therefore Veda means knowledge, perfect knowledge
- According to Rsabhadeva, such activities (sinful) are inauspicious because they force one to accept an abominable body in the next life
- According to Sankaracarya, by accepting the theory of the transformation of the energy of the Lord, one creates an illusion by indirectly accepting that the Absolute Truth is transformed
- According to sastra, poverty is no impediment for understanding God. Because we see practically that those who are great souls, they have voluntarily accepted poverty
- According to some authorities, this condition cannot be accepted as one of the transcendental humors, or rasas
- According to spiritual communism, all properties on the surface of the globe belong to the SP of Godhead. The population has a right to use goods only after offering them to the Supreme Personality of Godhead. This is the process of accepting prasada
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Srimad-Bhagavatam (SB 6.3.22): In this material world the living entity’s only business is to accept the path of bhakti-yoga and chant the holy name of the Lord
- According to the body of the mother and father (yatha-yoni yatha-bijam), the living entity accepts a body and takes birth to suffer or enjoy
- According to the rules & regulations, no one should accept obeisances in the temple of the Lord before the Deity. Nor is it proper for a devotee to offer obeisances & touch the feet of the spiritual master before the Deity. This is considered an offense
- According to the Vedic system, charity is given to the brahmanas. It is stated in the Vedic sastras that only the brahmanas and the sannyasis can accept charity
- According to the Vedic system, when one accepts the renounced order, he stays outside his village in a cottage, and his necessities, especially his food, are supplied from home. This is called the kuticaka stage
- According to Vedic civilization, because man is very aggressive, so he's allowed to accept more than one wife. He's allowed. Generally, female population is greater than the male population
- According to Vedic civilization, if you give evidence from the Vedic literature, it is to be accepted. No more argument. Anything which is accepted in the Vedas, vedavata, there is no more argument. This is Indian civilization
- According to Vedic civilization, sannyasa is one of the essential items in the program of the varna-asrama institution. One should accept sannyasa according to the parampara system of the acaryas
- According to Vedic civilization, the ultimate perfection of life is to take sannyasa, but at the present moment people do not know why sannyasa is accepted. They think that one accepts sannyasa to escape social responsibilities
- According to Vedic culture, even if a young woman is given an old husband, she must respectfully serve him. This is chastity. It is not that because she dislikes her husband she may give him up and accept another. This is against Vedic culture
- According to Vedic culture, one has to judge by the result. Not by if you simply talk nonsense, one has to accept
- According to Vedic literatures, one who does not accept the spiritual form of the Supreme Lord is an atheist. Because Lord Buddha did not accept these Vedic principles, the Vedic teachers consider him to be an atheist
- According to Vedic system, there are seven mothers. And cow is accepted one of them. Because she gives milk, and we take her milk, therefore she's our mother. So this is our philosophy
- According to Vedic system, unless the human society comes to the institution of varnasrama-dharma, they are not to be accepted as human society. The system, the whole system was to gradually educate people to be elevated to the spiritual platform
- Actually human civilization begins when this institution of varnasrama is accepted. Otherwise it is animal civilization - eating, sleeping, mating, and dancing, that's all
- Actually Krsna is not partial to anyone, but externally it appears that He is partial. This partiality (of Krsna on the battlefield showing some partiality and sides with Arjuna), however, should not be accepted in the ordinary sense
- Actually one can be perfectly Krishna-Conscious without being literate. Education is not necessary. Simply it is required to accept the fact, that we are the eternal servants of Krishna, and engage in some tangible service
- Actually Sri Sanatana Gosvami belonged to a brahmana family because he belonged to the Sarasvata division of the brahmanas and was well cultured and well educated. Somehow or other he accepted a ministership in the Muslim government
- Actually such a wife (a chaste wife, accepted through a religious marriage ritual) become the source of all good intelligence
- Actually the body is not the living entity, but the doctrine of transformation accepts the body as the living entity. Every conditioned soul is undoubtedly contaminated by this doctrine of transformation
- Actually the example of the rope and the snake is not completely irregular. When we accept a rope to be a snake, it is to be understood that we have experienced a snake previously. Otherwise, how can the rope be mistaken for a snake?
- Actually the living entity does not move. The living entity does not take birth or accept death, but because of the transient subtle and gross bodies, the living entity appears to move from one place to another or be dead and gone forever
- Actually the maha-bhagavata, he has many things to say, but because he's preacher he does not say everything to the neophyte devotees. Because they are not competent to accept that
- Actually we accept cow dung as pure to purify any place. Out of panca-gavya the cow dung is there, cow urine is there
- Actually we get this material body due to our ignorance. By ignorance we commit so many wrong things, and you have obliged to accept a certain type of body. Therefore it is a network of ignorance
- Actually we have no death. So we are accepting this change of body as death. That is another illusion. One who is sober, he is not bewildered
- Actually, death means annihilation of the present body. As soon as the present body stops functioning and mixes with the five elements of material nature, the living entity within the body accepts another body
- Actually, in this world there is no happiness. People are simply engaged trying to counteract unhappiness. Foolish people accept unhappiness as happiness
- Actually, neither the Varanasi nor Saranatha Mayavadis accept the principles of the Bhagavad-gita, due to a poor fund of knowledge
- Actually, these discussions of scripture is not to be acted unless there is relationship between the speaker and the audience. So audience means the disciples. Disciple means who accepts the discipline. Sisya
- Actually, those who are Krsna conscious, they have no material suffering. Although it appears that they are suffering, they are not suffering. They can accept any so-called suffering and accept it as mercy of Krsna. They never take it as suffering
- Advaita Acarya said, "feeding you is equal to feeding ten million brahmanas. Therefore, accept this sraddha-patra." Thus Advaita Acarya made him eat
- Advaita Acarya said, "You are a reject paramahamsa, and You have accepted the renounced order of life just to fill up Your belly. I can understand that Your business is to give trouble to brahmanas"
- Advaita Prabhu is accepted as an incarnation of Maha-Visnu
- Advaitacarya, another principal disciple of Lord Caitanya Mahaprabhu's, is accepted as an expansion of the Maha-Visnu. Thus Advaitacarya is also the Lord, or, more precisely, an expansion of the Lord
- Advice of friends here has been accepted by me that opening of too many branches at the present stage will be too heavy for us. Let us consolidate there in two places which we have already opened
- After a mysterious omen, the King (Maharaja Dusmanta) accepted them (Sakuntala and her son Bharata). After Maharaja Dusmanta's death, Bharata, the son of Sakuntala, was enthroned
- After accepting the feature of avadhuta, a great saintly person without material cares, Lord Rsabhadeva passed through human society like a blind, deaf and dumb man, an idle stone, a ghost or a madman
- After accepting the instructions of Devarsi Narada, my mother stayed in his care, without fear from any direction, as long as my father, the King of the Daityas, had not become free from his severe austerities
- After accepting the renounced order of life, Caitanya Mahaprabhu converted many karma-nisthas who were addicted to fruitive activities, many great logicians like Sarvabhauma Bhattacarya, nindakas (blasphemers) like Prakasananda Sarasvati
- After all the devotees finished accepting prasadam and had washed their hands and mouths, Sri Caitanya Mahaprabhu decorated each of them with a flower garland and sandalwood pulp
- After all, Krsna is supplying the foodstuffs. That's a fact. Every religion accepts that. Just like in Bible it is said, "God give us our daily bread." That's a fact. God is giving. You cannot manufacture bread
- After bathing, Candrasekhara gave him (Sanatana Gosvami) some good cloth. When Lord Caitanya was informed that Sanatana did not accept new garments but later accepted only some used garments from Tapana Misra, He was very glad
- After begetting five sons, named Vijitasva, Dhumrakesa, Haryaksa, Dravina and Vrka, Prthu Maharaja continued to rule the planet. He accepted all the qualities of the deities who governed all other planets
- After being further trained, he (the mature student) accepts sannyasa. He is then a fully learned and renounced person who can move anywhere and everywhere without fear of being captivated by material desires
- After being trained in the beginning as a brahmacari, he will not stay for many years in family life, but will very soon become vanaprastha (retired) and then accept sannyasa, the renounced order of life
- After cheating Kamsa, Mayadevi dispersed herself to various places, especially in Vindhyacala, to accept regular worship from ordinary men
- After conquering throughout the world and after accepting Tura, the son of Kalasa, as his priest, Janamejaya will perform asvamedha-yajnas, for which he will be known as Turaga-medhasat
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After giving up this body, one who is fully Krsna conscious does not accept another material body but returns home, back to Godhead. Everyone should try to attain this perfection
- After giving up this body, the soul is going to accept another body. Now the human civilization, is it not duty of the human society to know what kind of body I am going to accept?
- After hearing his words, Lord Brahma, who is most powerful, laughed loudly and said to Kakudmi: O King, all those whom you may have decided within the core of your heart to accept as your son-in-law have passed away in the course of time
- After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svayambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands
- After hearing the direct interpretation, one of the sannyasis immediately declared, O Caitanya, whatever You have explained of the indirect interpretation of omkara is most useful. Only a fortunate person can accept Your interpretation as the right one
- After hearing these statements by Sri Caitanya Mahaprabhu, the Kazi, his arguments stunned, could not put forward any more words. Thus, after due consideration, the Kazi accepted defeat and spoke as follows
- After his departure, everything was happy once again. Sri Caitanya Mahaprabhu accepted invitations as usual and led congregational chanting and dancing. Everyone else also accepted prasadam without hindrances
- After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul
- After much consideration, I (the King of the Yavanas) have arrived at a husband for you (Kalakanya). Actually, as far as everyone is concerned, you are inauspicious and mischievous. Since no one likes you, how can anyone accept you as his wife?
- After offering them (the wives of the brahmanas) all respectful obeisances, the boys said, "Dear mothers, please accept our humble obeisances and hear our statement. May we inform you that Lord Krsna and Balarama are nearby"
- After one is established in devotional service, the positive actions are (1) hearing, (2) chanting, (3) remembering, (4) worshiping, (5) praying, (6) serving, (7) accepting servitorship, (8) becoming a friend and (9) surrendering fully
- After resting, Lord Caitanya introduced one Maharastriya brahmana, a devotee of His, to Sanatana, and that Maharastriya brahmana invited Sanatana to accept lunch daily at his place as long as he remained in Benares
- After retiring from active life and accepting the vanaprastha (retired) order, one should travel everywhere to places of pilgrimage in order to purify himself. Vidura completely discharged this duty, and at last he reached Kusavarta, or Hardwar
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- After saying this, Sri Caitanya Mahaprabhu went to see Lord Jagannatha. Sarvabhauma Bhattacarya completed his bath, went to see Lord Jagannatha and then returned to his house to accept food
- After Srila Madhavendra Puri, worship of both Radha and Krsna was established. For this reason Sri Madhavendra Puri is accepted as the root of worship in ecstatic love
- After the brahmanas are fed, it is the custom for the host, with their permission, to accept prasadam. Thus, with the permission of the brahmanas, all the members of the Yadu dynasty took lunch
- After the destruction of this body, you accept another body, tatha dehantara praptir. These are the versions in the BG, authoritative. And dehantara means another body. There is no guarantee what kind of body you will get. That will depend on your work
- After the period of brahmacarya, a man accepts a householder's life, and the woman is also taught by her parents to be a chaste wife
- After this description, the Kazi showed his chest. Having heard him and seen the marks, all the people there accepted the wonderful incident
- After this ritualistic ceremony, the ladies offered the remnants of the food to Rukmini as prasadam, which she accepted with great respect. Then Rukmini offered her obeisances to the ladies and to goddess Durga
- Agnidhra was expert in flattery. Thus he attracted the celestial girl, who was pleased to accept him as her husband because of his mellifluous words
- Ajamila, he practiced this unfair way of livelihood. Bandy-aksaih kaitavais cauryair garhitam vrttim asthitah (SB 6.1.22). So vrtti means livelihood. If one adopts abominable livelihood, there is no, I mean to say, hope of spiritual advancement
- Akrura continued, "My dear Dhrtarastra, I beg to advise you not to be blind to the facts of material existence. Material, conditioned life, either in distress or in happiness, is to be accepted as a dream"
- All fifty princesses then accepted him (Saubhari Muni) as their husband, although he was only one man
- All glories to the listeners of Sri Caitanya-caritamrta who have accepted it as their life and soul
- All is anxious with us because we have accepted this material life. Just the opposite is so in the spiritual world. No one, however, knows how to get out of the material concept
- All kinds of happiness disappear in old age. Consequently, no one likes old age, or jara. Thus Jara, as the daughter of Time, is known as a most unfortunate daughter. She was, however, at one time accepted by a great king, Yayati
- All learned and realized Vedic scholars speak with references to the incidents in the Puranas. Srila Rupa Gosvami accepts the Puranas to be as important as the Vedas themselves
- All living entities, from Brahma to the insignificant ant, are expansions of Vasudeva, as accepted in all the srutis and smrtis
- All of them (deities of the temple of the pancopasana) are to be accepted as personal demigods, but they all serve the order of the Supreme Personality of Godhead
- All of them were introduced under some meaningless circumstances, and those who have a poor fund of knowledge accept these false sannyasis and their pretenses, although they are not bona fide guides to spiritual advancement
- All of you are my superiors. Therefore although accepting priesthood is sometimes reproachable, I cannot refuse even a small request from you. I agree to be your priest. I shall fulfill your request by dedicating my life and possessions
- All respect should be given to him (pure devotee), and whatever he offers should be accepted. Such devotees are as worshipable as I am
- All right, you become very good bluffer. That's all. We don't accept you. All the acaryas, they did not accept, those who are authorities. Vyasadeva, he did not accept these foolish theories
- All sane men within these three worlds certainly accept the conclusion that no one is more merciful and magnanimous than Sri Caitanya Mahaprabhu and that no one is as kind to his devotees
- All the acaryas who voluntarily accepted the renounced order of life aimed at benefiting human society
- All the acaryas who voluntarily accepted the renounced order of life aimed at benefiting human society and not at living a comfortable or irresponsible life at the cost of others
- All the demigods are servants of Krsna; they are not equal with Krsna. Therefore even if one goes to a temple of the pancopasana, as mentioned above (purport of CC Adi 7.157), one should not accept the deities as they are accepted by the impersonalists
- All the great sages of the Vedic understanding have accepted that the Supreme Personality of Godhead is the original creator
- All the interpretations of Sankaracarya are imaginary. Such imaginary interpretations are verbally accepted by learned scholars, but they do not appeal to the heart
- All the previous acaryas, being induced to engage themselves fully in the service of the Lord, gave up attachment for material life and thus accepted the staff, which signifies full engagement of the mind, speech and body in the service of the Lord
- All the saintly persons, Pitas (denizens of Pitrloka) and demigods who were present at the meeting and heard Prthu Maharaja expressed their good will with the words sadhu, sadhu. They all accepted the good mission of Prthu, and they were fully satisfied
- All the sannyasis replied: We are very much obliged to see and hear You (Caitanya). Therefore we shall be very glad to hear patiently and accept whatever You say
- All the stanzas of Bhagavad-gita, they're strictly according to the nyaya-prasthana and sruti-prasthana. So any book which is strictly written according to the Vedas and Vedantas, that is also accepted as Vedic literature
- All this paraphernalia is very near and dear as long as the body exists, but as soon as the body is destroyed, all things related to the body are also finished. Therefore, actually one has nothing to do with them but because of ignorance one accepts them
- All Vedic literature recommends that one accept this process - of devotional service the Lord
- Along the Buddhist path there are nine principles: (1) The creation is eternal; therefore there is no need to accept a creator. (2) This cosmic manifestation is false. (3) "I am" is the truth. (4) There is repetition of birth and death
- Also, the Supreme Personality of Godhead, Lord Visnu (the yajna-purusa) also came and personally accepted all the sacrifices offered unto Him with pure and firm devotion in the sacrificial arena
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although Bhavani was the daughter of a very great king, she used to serve Lord Siva just like a poor woman. Similarly, Devahuti was the daughter of an emperor, Svayambhuva Manu, yet she preferred to accept Kardama Muni as her husband
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although He (God) is in His abode, His energy is distributed everywhere, just as the sun is localized as well as expanded everywhere, since the rays of the sun, being nondifferent from the sun, are accepted as expansions of the sun disc
- Although he (Pariksit) was bereft of his entire kingdom, which spread over all the world, and although he was accepting not even a drop of water in the seven days remaining to him, because he was engaged in hearing the transcendental pastimes of the Lord
- Although He has no obligatory duty, still He does everything so that others may follow. That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- Although He is concentrated spirit soul without material variety, for the benefit of the conditioned soul He nevertheless accepts different types of sacrifice performed with various material elements
- Although I am King of the demigods, who are situated in the mode of goodness, I was proud of a little opulence and polluted by false ego. Under the circumstances, who in this world would accept such riches at the risk of falling down?
- Although I belong to the heavenly planets and you belong to earth, I shall certainly enjoy sexual union with you. I have no objection to accepting you as my husband, for you are superior in every respect
- Although in modern society the dog is accepted as part of one's household paraphernalia, in the Vedic system of household life the dog is untouchable
- Although Indra was so powerful that he could neutralize the sinful reactions for killing a brahmana, he repentantly accepted the burden of these reactions with folded hands
- Although it is not in our experience, there is a milk ocean within this universe. Even the modern scientist accepts that there are hundreds of thousands of planets hovering over our heads, and each of them has different kinds of climatic conditions
- Although King Indra and the other demigods are exalted personalities, they were so obedient to Narada Muni that King Indra immediately accepted Narada Muni's words concerning Prahlada Maharaja. This is called understanding by the parampara system
- Although Mayavadi philosophers pretend to accept the Vedic principles, they indirectly preach Buddhist philosophy, or atheistic philosophy, and do not accept the Supreme Personality of Godhead
- Although not an expert chess player, Sri Balaramaji was very enthusiastic in sporting activities. He accepted Rukmi's challenge and sat down to play
- Although she (Queen Arci) did not want to touch her feet to the ground, she nonetheless accepted all difficulties when she went to the forest with her husband (King Prthu)
- Although she was received by her sisters and mother, she did not reply to their words of reception, and although she was offered a seat and presents, she did not accept anything
- Although spirit soul, we have voluntarily accepted this material body and by accepting it have also accepted the threefold miseries of material nature. Exactly when we accepted it and how we accepted it cannot be traced out
- Although such a wise man is very dear to Krsna, the others are also accepted as very magnanimous because even though they are distressed or in need of money, they have come to Krsna for satisfaction
- Although superficially accepting the Vedic principles and considering themselves to be transcendentalists, the philosophers of Benares do not accept spiritual variegatedness
- Although the body of the living entity is material, it is never false. No one will accept the argument that since a person's material body is false, murder has no repercussions
- Although the father (King Saryati), chastised the daughter (Sukanya), assuming that she had accepted another husband, the daughter knew that she was completely honest and chaste, and therefore she was smiling
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- Although the Sankhya philosophy accepts that the material ingredients are the cause, the creation of the world never arises from dead matter
- Although the soul and the Supersoul both are situated within the heart, and the heart is the center of all vitality, energy of this body... That is accepted
- Although the soul does not die, it accepts another body, and this is called bhava-roga, the material disease
- Although the Supreme Lord maintains everything created by His expansion of energy, He always remains separate. This is accepted even by Sankaracarya, the great advocate of the impersonal form of the Absolute
- Although the Vedas contain instructions for pursuing knowledge (jnana), for practicing mystic yoga and for engaging in karmic activities in the form of sacrifices, the ultimate purpose of the Vedas is to accept KC after thoroughly studying the Vedas
- Although they (many students) come from very wealthy families, many of them accept living conditions that are not very comfortable
- Although they (the demoniac) are always full of anxieties on account of accepting nonpermanent things, they still continue to engage in such activities out of illusion. BG 1972 purports
- Although they accept severe austerities and penances and rise to the spiritual position, to impersonal Brahman realization, they fall down again because they neglect to worship Your lotus feet
- Although to the foolish He appears to have accepted a material body like us, He is unaffected by bodily tribulations like hunger, thirst and fatigue
- Although transcendental to this material existence, the living entity, out of ignorance, accepts all these material miseries under the pretext of false egoism ("I" and "mine"). In this way he lives for a hundred years within this body
- Although Visvarupa was the son of the daughter of their eternal enemies the demons, the demigods accepted him as their priest in accordance with the order of Brahma when they were abandoned by their spiritual master, Brhaspati, whom they had disrespected
- Although Vrtrasura was on the verge of defeat, he was not at all affected. He knew that he was going to be defeated by Indra, and he voluntarily accepted that, but since he was supposed to be Indra's enemy, he tried his best to kill Indra
- Although we cannot see the informant, we accept his information as valid on the basis of sound. Sound vibration, then, is very important in the transmission of Vedic knowledge
- Although we cannot see the informant, we accept his information as valid on the basis of sound. Sound vibration, then, is very important in the transmission of Vedic knowledge - CC Intro
- Although Westerners accept that Darwin first expounded the doctrine of evolution, the science of anthropology is not new. The development of the evolutionary process was known long before from the Bhagavatam
- Although Yavana-raja accepted the request of Narada Muni to show respect to him, he was nonetheless thinking of illicit sex. This was due to his being the King of the yavanas and mlecchas
- Although you (Parvati) cursed the King (Citraketu), he was not at all afraid or sorry. He offered respect to you, called you mother & accepted your curse thinking himself faulty. He did not say anything in retaliation. This is the excellence of a devotee
- Ambika (goddess Durga), who was known as Daksayini (Sati), again accepted Lord Siva as her husband, just as different energies of the Supreme Personality of Godhead act during the course of a new creation
- America is favored country. Little misguided about spiritual affairs, but if you introduce this Krsna consciousness movement in right way, keeping yourself to the standard, then people will accept it gradually
- Among all commentaries, Sridhara Svami's is given the first position. This parampara has existed for a very long time. It was also accepted during Sri Caitanya Mahaprabhu's time, but Sri Vallabhacarya violated the system
- Among many such persons, who are in the vanaprastha stage, one may understand the value of becoming a sannyasi, completely accepting the renounced order of life
- Among the uncommonly good souls there are still gradations, and the best good soul is one who accepts an insignificant asset of a person and magnifies that good quality
- Among those who accept the Vedic principles generally known as varnasrama (presently known as the Hindu system), few actually follow these principles
- Amongst the learned society, if you give evidence from the Vedas, it is accepted. Immediately accepted. Just like in the law court, if you give reference from the lawbooks section, it is accepted
- An actual Vaisnava is very pleased to accept another Vaisnava who is bestowing the Lord’s mercy
- An advanced devotee can understand the Lord and His creative energy. As soon as one accepts the creative energy of the Absolute Truth, the six opulences of the Supreme Personality of Godhead are also understood
- An intelligent man will not accept anyone as an avatara without studying the principal and marginal features
- An invitation accepted from a person who is materially very sinful is in the mode of ignorance
- An invitation accepted from a pure devotee is in the mode of goodness, an invitation accepted from a person who is pious but materially attached is in the mode of passion
- An occupational duty of the brahmana is to teach Vedic knowledge, but unless there is an emergency, this professional duty should not be accepted by the ksatriyas, vaisyas or sudras
- An ordinary human being or animal who has accepted a material body cannot go beyond the jurisdiction of the Supreme Personality of Godhead's control
- And if you try your best to go to the spiritual world, back to home, back to Godhead, you'll not come again to accept this material body
- Another aspect of the Lord's instructions is that one who accepts a wife must be a faithful husband and give her full protection
- Another four items of devotional service: (1) marking one's body with sandalwood pulp , (2) painting one's body with the holy names, (3) covering one's body with the remnants of the Deity covers, (4) accepting caranamrta, the water which washes the Deity
- Another function of the tongue is to taste and accept the Lord's prasada. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasada
- Another great acarya, Sri Rasikananda, accepted Sri Syamananda as his spiritual master, although he was not born of a brahmana family
- Another imperfection of the conditioned soul is that he is sure to be illusioned. Being illusioned means accepting something which is not, phantasmagoria to be factual
- Another meaning of the word atma may be accepted in this way: the principle who is the Supersoul in every atma, or, one may say, the soul of everyone, became manifested as Dattatreya, because the word amsa, part and parcel, is used here - SB 4.1.15
- Another point to be observed from this verse (SB 7.12.13-14) is that from the brahmacari-asrama one may accept the sannyasa-asrama, vanaprastha-asrama or grhastha-asrama. It is not compulsory for a brahmacari to become a grhastha
- Another process is you become a devotee of Vasudeva, then jnana, vairagya, will automatically come. You'll... Because the human life, the perfection of human life is to accept jnana and vairagya. That is perfection
- Anukulyena krsnanusilanam bhaktir uttama: (CC Madhya 19.167) a symptom of first-class bhakti, devotional service, is that one accepts everything favorable for that service
- Any activity which will please Krishna should be accepted favorably; this is our guiding principle
- Any form accepted from the material nature has its affection for everything done in the material world. A conditioned soul who accepts a material form for undergoing a certain term of material activities is subjected to the laws of matter
- Any intelligent man can understand that the real father, within the body, was a different thing. But our ignorance is so great that we accept this body, this dead body, as my father. This body is not only dead now; it was always dead
- Any one who accepts this philosophy of God's Mercy in suffering conditions, and still makes progress in Krishna Consciousness, it is said that he is sure to go back to Home, Back to Godhead
- Any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety because of having fallen in a dark well where there is no water but only suffering. One should give up this position and go to the forest
- Any person with little intelligence will never like to die and accept another body. And we do not know what kind of body we are going to get
- Any science, you cannot learn it automatically by yourself. No. Then we shall create so many mental speculators, so many things. That will be not a science. Even all scientists, they accept a formula from an authority: Law of gravitation. They accept it
- Anyone can become a fully qualified brahmana under the direction of a spiritual master. Prahlada Maharaja provided a vivid example of how to think of the spiritual master and accept his directions calmly
- Anyone who approaches Him (Krsna) does not come back again to accept a form in material existence, but goes back to Godhead, back home, never to return
- Anyone who becomes a Vaisnava accepted by the first-class Vaisnava, or uttama-adhikari Vaisnava, is already considered a brahmana, regardless of his birth or past deeds
- Anyone who follows in the footsteps of Kaviraja Gosvami also accepts the lotus feet of the above-mentioned lords (Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa) as his personal property
- Anyone who has accepted Daksa as the most important personality and neglected Lord Siva because of envy is less intelligent and, because of visualizing in duality, will be bereft of transcendental knowledge
- Anyone who has accepted this material body, even a small ant, and the demigods, Indra and Lord Brahma, by their pious activities they have got big, big post as demigods, long, prolonged life and many other facilities. But they are all living entities
- Anyone who simply understands Krsna, then the result will be that after quitting this body you won't have to come back again in this material world and accept a body for different kinds of miserable condition. Tyaktva deham punar janma naiti
- Anyone who understands the philosophy is benefited. It does not mean that a Krishna Conscious person has to leave a legacy as far as possible, but at the end it depends on a particular person's fortune to accept it or reject it
- Anything favorable for advancement of Krsna consciousness should be accepted; anything unfavorable, that should be rejected. This is saranagati
- Anything nonsense you do, they'll accept: "Oh, it is scientific." That's all
- Anything not given by the Supreme Personality of Godhead is not accepted by the Bhagavat school as religion. In the beginning of SB it is said, Dharmah projita kaitavo. This kaitavo religion means cheating religion
- Anything not supported by the Vedic principles must be considered imaginary and lacking in standard proof. Therefore no impersonalist explanation of any Vedic literature can be accepted
- Anything that is produced must also be annihilated. Therefore if we accept the birth of the living entity, we also have to accept his annihilation
- Anything which does not help me in serving Krsna, if we give it up, and anything which helps me to serve Krsna, if we accept, in that way if we live, then gradually we become situated in our original constitutional position, eternal servant of God
- Anything which is accepted by leading men, that is accepted by others. - So you are one of the leading men in the society, lawyer. If you understand our philosophy, then many others will follow
- Are the whole situation is not full of rascals? They do not know. They are accepting unhappiness as happiness. This is called maya. Maya-mohita-jiva. And you cannot get out of this illusion and mistakes unless you surrender to Krsna
- Are we to accept the scientific proclamation, the proclamation of authorities, or our own experience? Although we cannot ourselves prove how large the sun is, we accept the verdict of astronomers
- Arjuna considered that the other party might be blind to the effects of such a challenge. Arjuna, however, could see the evil consequences and could not accept the challenge. BG 1972 purports
- Arjuna has described in the Bhagavad-gita: param brahma param dhama pavitram paramam bhavan (BG 10.12): Your personality is unknown to the so-called scholars. But authorities like Vyasa, Devala, Narada, Asita, they accept Your this form
- As a blind man, being unable to see, accepts another blind man as his leader, people who do not know the goal of life accept someone as a guru who is a rascal and a fool
- As a humble Vaisnava, he (Dhruva Maharaja) accepted blessings from all the sages before riding on the plane brought by the chief of the Vaikuntha associates
- As a person puts on new garments, giving up old ones, similarly, the soul accepts new material bodies, giving up the old and useless ones. BG 2.22 - 1972
- As a result of this process of cheating, others are reluctant to accept a religious process, and instead they advise people in general to work for material advancement. This is going on all over the world
- As a sleeping person acts according to the body manifested in his dreams & accepts it to be himself, so one identifies with his present body, which he acquired because of his past religious or irreligious acts & is unable to know his past or future lives
- As an example of pratisthasa, one may attempt to imitate Srila Haridasa Thakura by living in a solitary place. One's real desire may be for name and fame - in other words, one thinks that fools will accept one to be as good as Haridasa Thakura
- As confirmed in the Visnu Purana (3.8.9): by accepting the institution of varna and asrama, one can very easily elevate himself to the platform of worshiping Visnu, the Supreme Personality of Godhead
- As far as eating is concerned, it can be regulated only when one is practiced to take and accept prasadam, sanctified food. BG 1972 purports
- As far as Indian sages are concerned, knowledge is received from the Vedic literatures, and the authorities accept without any hesitation that we should look through the pages of authentic books of knowledge (sastra-caksurvat)
- As far as possible we should not offer to the Deity things which are prepared by nondevotees. We can accept from them raw fruits, grains or similar raw things
- As far as the women class are concerned, they are accepted as a power of inspiration for men. As such, women are more powerful than men. Mighty Julius Caesar was controlled by a Cleopatra
- As far as we, the followers of Vedic civilization, are concerned, we accept the Vedic history of the whole universe, which consists of different planetary systems
- As followers of the Vedic principles, we accept the statements of Narada Muni in this regard. It is our duty to see that no one suffers due to sinful activities
- As in your personal mind you see, you accept something immediately and again reject, "No, no, it is not good." The same thing is going on in a bigger scale. That's all
- As indicated here (in SB 9.10.50) by the words sva-dharma-nirata varnasrama-gunan-vitah, the people were good citizens (of Lord Ramacandra's kingdom) because they accepted the institution of varna and asrama
- As it is confirmed in the Bhagavad-gita. Yad gatva na nivartante: (BG 15.6) upon going, one never comes back. Tyaktva deham punar janma naiti: (BG 4.9) after giving up this body, he never comes back again to accept a material body
- As it is described in the English dictionary, that it is a kind of faith. Faith I may accept - suppose Hindu faith or Christian faith. So you may accept or not accept. But religion does not mean like that. Religion means you must accept
- As it is suitable, they are changing the words of Bible. They are useless. Things which are changeable, that cannot be accepted as scripture. Scriptural injunction means you cannot change
- As long as a living entity wants to fulfill various types of material desire, he must continuously change from one body to accept another
- As long as a person is entangled in fruitive activities, he is bound to accept one body after another. This is called karma-bandha-phansa - entanglement in fruitive activities
- "As long as I remain in Benares, I will beg from door to door," Sanatana said. "But the Lord (Caitanya Mahaprabhu) will be so good as to accept this invitation for daily lunch at your (Maharastriya brahmana) house"
- As long as mind is in material consciousness, it must be forcibly trained to accept meditation on the Supreme Personality of Godhead, but when one is actually elevated to loving the Supreme Lord, the mind is automatically absorbed in thought of the Lord
- As long as one is materially attached, one must accept the process of birth, death, old age and disease
- As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn
- As long as the mind is absorbed in the laws of karma, a certain type of body must be accepted in the next life
- As long as the mind is impure, consciousness is unclear. And as long as one is absorbed in fruitive activity, he has to accept a material body
- As long as we continue trying to satisfy our own senses, we have to accept another body
- As long as we have these bodies we have to accept the bodily necessities of eating, sleeping, mating, and defending, although the soul itself does not need these things
- As mentioned in the Bhagavad-gita (9.30-31), a devotee may appear to be su-duracara, not well behaved, in the beginning, but he should be accepted as pure because he is on the right path. This is due to the prophylactic nature of the Lord's association
- As my (Narada) taste developed, I could realize that it was only in my ignorance that I had accepted gross and subtle coverings, for both the Lord and I are transcendental
- As one fans paddy to separate the real paddy from useless straw, by accepting the criterion recommended by Krsnadasa Kaviraja Gosvami one can very easily understand who is a genuine world-preacher and who is useless
- As one who is interested in gold accepts all the differently shaped gold ornaments, a Vaisnava, knowing well that all living entities are of the same quality as the Supreme Personality of Godhead, accepts all living entities as eternal servants of God
- As recommended in Srimad-Bhagavatam, tyaktva sva-dharmam caranambujam hareh. One should take to the worship of the lotus feet of Hari, even if this means giving up the so-called occupational duty assigned because of the particular body one has accepted
- As soon as he thinks that "I am independent," that is another insanity. He is under control. Just like the same man. He is thinking, "I don't care for state laws." He is insane. He will be forced to accept state laws in the prison house by the police
- As soon as one accepts a material body - whether it is that of a president or a common man, a demigod or a human being, an insect or a Brahma - one must go through these tribulations. This is called material existence
- As soon as the parampara system is not accepted, the so-called commentary on Bhagavad-gita is lost or rotten. So you are interested with the rotten commentary of so-called politicians, scholars. So how you'll get the benefit? Therefore it is chaotic
- As soon as we have got this human form of life, we have got different desires or we accept something as very nice. We reject something as not very good. This discriminating power is there. Even in animals there is this discriminating power
- As soon as Yayati accepted Devayani's hand, they could be regarded as married. Because Devayani was enamored with the hero Yayati, she requested him not to change his mind and let another come to marry her
- As soon as you accept this material body the suffering is there. So if you want to be happy, then this is the opportunity. This human form of body is the opportunity. Don't waste this human form of body like cats and dogs
- As spirit soul, everyone exists eternally, but the asat has accepted the material world as his shelter, and therefore he is full of anxiety
- As stated by you, my missionary work is really a great challenge to the western way of life. But Krishna is so attractive that He is accepted even by the Westerners when the consciousness is presented in the right disciplic succession
- As stated in Srimad-Bhagavatam, men in this age of Kali are short-lived, devoid of spiritual knowledge, and susceptible to accept false religious systems due to their unfortunate condition. Thus they always remain mentally disturbed
- As stated in the Eighteenth Chapter of Bhagavad-gita, sva-karmana tam abhyarcya: one has to worship the Supreme Personality of Godhead by one's occupational duties. This necessitates accepting the principle of four varnas and four asramas
- As such, the argument of the Mayavadi philosophers that this world is false is not accepted by the Vaisnava philosophers
- As such, the pure devotees never accept the liberation of sayujya, to become one with the supreme, though sometimes they may accept as favorable the other four liberated states
- As the appearance of a cloud is accepted by the sun, so the appearance of the material energy at a certain interval is accepted by the Lord
- As the modes of material nature work, in illusion we accept others as friends, enemies, sons or fathers in terms of the reactions of different dealings under different conditions
- As the soul transmigrates, one who has taken birth must give up the present body, and then he must certainly accept another body. This should be no cause for lamentation
- As we accept valuable metal like gold from a filthy place, similarly we should allow any Karmi to work for Krsna
- As we are existing now - we have accepted a type of material body and existing - similarly, after finishing this body, I'll accept another body and exist. Now, the question is that "In what kind of body I shall exist after finishing this body?"
- As we are servant of Krsna, it is our duty to present the real thing. Now you accept, not accept. That is not my business
- Aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth - all these I declare to be knowledge
- Association of material world means accepting one type of body and enjoy or suffer for some time; then you get another body. Now we have to make our choice, whether you want to stop this material way of life and attain the eternal spiritual life
- Asuras, instead of accepting these instructions directly, make commentaries according to their own whimsical ways and mislead everyone, without profit even for themselves. One should therefore be very careful of demoniac, godless persons
- At night, when I give up that subtle body, which took me far away from my bed, again I come and accept this material body and wake up
- At such a time (after giving birth to many children and becoming older and older) the wife becomes detestable to the very man who accepted her in her younger days
- At that age (of youth), Krsna is full with all transcendental qualities and is engaged in His transcendental pastimes. Therefore, devotees have accepted the beginning of His youth as the most attractive feature in ecstatic love
- At that stage (of avadhuta, the paramahamsa), a person sometimes accepts the symbols and dress of a sannyasi and sometimes does not. Sometimes he dresses like a householder
- At that time (of death), whatever one has created in this life is lost, and one must automatically accept a new body by the force of material nature
- At that time, Vasistha replied, "My dear Maharaja Nimi, I have already accepted the same post in a sacrifice begun by Lord Indra"
- At the present moment it has become fashionable for everyone to write in his own way, but such writing is never accepted by serious devotees
- At the present moment there are many so-called incarnations of the Personality of Godhead, but these are merely fools and rascals whom people accept as incarnations of God although they have no godly qualities
- At the present moment, all of human society is engaged in the business of chewing the chewed. People are prepared to undergo mrtyu-samsara-vartmani (BG 9.3), taking birth in one form, dying, accepting another form and dying again
- At the present moment, as you say, in the Kali-yuga, it is accepted that almost everyone is a sudra. Otherwise, do you mean to say because everyone has become sudra, the science of Krsna, or Krsna consciousness, should be stopped? No
- At the same time, a devotee of the Lord does not foolishly mistake them (the demigods) to be the Supreme Lord. Only foolish persons accept the demigods as being on the same level as Visnu; actually they are all appointed as servants of Visnu
- At the time of death everything will be examined. What are you going to be next? You have to accept another body. So that body will be created in this life, yam yam vapi, and that bodily structure will be formed at the time of your death
- At the time of death, the atheist must submit to the supreme kala, and then the Supreme Personality of Godhead takes away all his possessions and forces him to accept another body
- At the time of death, the atheist must submit to this supreme kala, and then the Supreme Personality of Godhead takes away all his possessions (mrtyuh sarva-haras caham (BG 10.34)) and forces him to accept another body (tatha dehantara-praptih) - BG 2.13
- Atheists are of the opinion that there is no need to accept the authority of the Supreme Personality of Godhead to be successful in religion, economic development, sense gratification or liberation
- Atonement, the sinful life, this is also diseased condition. Just like we have accepted this chain of birth and death. This is diseased condition of the soul. The soul has no birth and death, no disease - because it is spirit soul
- Attachment means accepting things for one's own sense gratification, and detachment is the absence of such sensual attachment. BG 1972 purports
- Austerity means to accept voluntarily things which may not be very comfortable for the body but are conducive for spiritual realization
- Authentic literatures, they give proof that Krsna is the Supreme Personality of Godhead. And by His wonderful activities we can understand that He is the Supreme Personality of Godhead. But still, the atheistic rascal will not accept
- Avatara means one who comes directly from the spiritual world. And incarnation . . . of course, this avatara is translated with the word incarnation, but I think real meaning of incarnation means "who accepts a body." Is it not
B
- Balarama had three wives and nine sons. The youngest son of his first wife was known as Madhusudana Gosvami. He took the title Bhattacarya and accepted the path of the smarta or Mayavada philosophy
- Bali Maharaja accepted this civilization of the soul in exchange for his great material possessions and thus became fit for promotion to the kingdom of God
- Bali Maharaja gave only three paces of land in charity to Vamanadeva, and he also offered a little water which Lord Vamanadeva accepted, and thereby Bali Maharaja attained the position of Indra
- Because a person who is spiritually advanced accepts any adverse condition of life as the mercy of the Lord, he is completely eligible to enter into the spiritual kingdom
- Because asuri bhavam, because he has accepted the atheistic principle, "There is no Krsna. There is no God." Only for this reason, in spite of educational qualification, he cannot understand Krsna
- Because Devayani liked Yayati, who was a ksatriya, she requested him to accept her as his bona fide wife. Although this would be pratiloma-vivaha, a marriage between the daughter of a high family and the son of a lower family
- Because doctor says you have to starve, if you want to cure a disease, then I have to voluntarily accept, accept starving. This is called tapasya: voluntarily accept some miserable condition of life
- Because he (Arjuna) accepted discipleship, so He (Krsna) immediately chastised him, that - you rascal, you are talking like a very learned man, but you are on the platform of bodily conception of life, the platform of the animals
- Because he (Prthu Maharaja) had just been coronated he could not manifest his godly qualities in action. Therefore he was not willing to accept the praise of the devotees
- Because he's poor, he's immediately accepted as dishonest. He may be honest or dishonest, but poverty is a sign for accepting a man as dishonest
- Because I have accepted this body which is made of either of the three modes of material nature, and identifying, therefore I have created so many anartha. Anartha means unwanted things
- Because in the sastras everything is there about Krsna. Simply we have to take it, accept it. And if we do not believe sastra, then there is no, I mean, use of understanding Krsna. Sastra-caksusa. You have to see
- Because Krsna loves you so much that even you accept this material atom, He goes to help you. Therefore He is within. Because sarvasya caham hrdi sannivisthah (BG 15.15). The living entity has a..., enjoying this material world. So he has got everything
- Because my business is sankalpa-vikalpa. We accept something - "It is very good" - and next time we reject it - "No, it is not good." This is mind's business
- Because of great affection for money, we accept some amount of wealth in the bank as ours. In the same way, we claim that the body is ours because of affection for it
- Because of long association with the gross body, the living entity becomes very sad to be separated from it. The mental activity of the living entity obliges him to accept another gross body and continue his material existence
- Because of their (the so-called scientist's and philosopher's) devilish brains, they will next be forced to accept an abominable life and practically never be able to liberate themselves from the conditional life of material existence
- Because people are not educated, they're accepting these rascals as Vedantists. Really, the Mayavadi Vedantists - they are bluffers. They are not Vedantists. They do not know anything of the Vedanta-sutra. That is the difficulty
- Because people want to be cheated, men such as you mention have become very popular. They are preaching all nonsense and the people are accepting them, but if someone wants to be cheated, what can be done?
- Because the pleasure potency is perpetually present in the Supreme Lord, the theory of the impersonalist that the Lord appears in the material mode of goodness cannot be accepted
- Because the queens accepted the high quality of devotional service, namely administering the Lord all comforts, the Lord played the part of a faithful and complete husband
- Because they (karmis, jnanis) cannot understand the actual name of the Supreme Personality of Godhead, they take for granted that any name can be accepted
- Because this exchange (Yadu's youth for the old age of his father Yayati) would delay his complete engagement in devotional service, he did not want to accept his father's old age, for he was eager to achieve freedom from disturbances
- Because Vyasadeva is the Vedic authority, he is known as Vedavyasa. His philosophical explanation of the Vedanta-sutra is accepted by the devotees
- Because we accepted this material body, we must be always afraid. Not only we, even a small ant or birds and beasts, everyone
- Because we are always accustomed to accept what is immediately very pleasing, but sometimes we'll find that we are not getting which is immediately very pleasing, but we should not be disappointed. We shall stick to Krsna
- Because we are developed consciousness, we do not keep in natural life. We accept so many unnatural things. Therefore our knowledge becomes covered by unnatural material nature
- Because we are part and parcel of the Supreme Lord, we are not meant for these miseries, but somehow or other we have voluntarily accepted them
- Because we belong to Brahma's disciplic succession we should accept his statement that the real Kapila is the son of Devahuti and that real Sankhya philosophy is the system of philosophy which He introduced
- Because we have been accustomed to accepting one body after another since time immemorial, it is difficult for us to think of a life that is eternal
- Because woman is especially created by the Lord to give service to man. By accepting her service, a man is entrapped. If he is not intelligent enough to know that she is the gateway to hellish life, he may indulge in her association very liberally
- Because women accepted one fourth of the sinful reactions, they are untouchable during their menstrual period
- Becoming a family man or king in the material world is not harmful if one accepts everything for Krsna's service
- Becoming Krsna conscious brings about anartha-apagamah, the disappearance of all anarthas, the miserable conditions we have unnecessarily accepted. The material body is the basic principle of these unwanted miserable conditions
- Becoming very angry at Romaharsana, Balarama declared from His seat, "This man, Romaharsana, is so impudent that he has accepted a higher seat than that of all the respectable brahmanas present here, although he was born in a degraded pratiloma family"
- Before me, many svamis went in the Western country, but they did not give the actual pure Vedic culture. They invented their own ways. Therefore it was not very fruitive. It was not very satisfactory. People did not accept
- Before selecting guru one has to convince himself that "The person whom I am going to accept as guru, whether he actually can give me the knowledge?" That is wanted
- Before surrendering, one is free to deliberate on this subject as far as the intelligence goes; that is the best way to accept the instruction of the Supreme Personality of Godhead. BG 1972 purports
- Before the child's birth, the girl had been accepted as a daughter-in-law, and therefore Vidarbha actually married her when he grew up
- Before your death, if you accept some atonement, then next life you'll not suffer. Otherwise you'll carry with you the resultant action of your sinful activities and you'll have to suffer next life
- Being cursed by mother Durga (Bhavani, the wife of Lord Siva), that same Citraketu accepted birth in a demoniac species of life
- Being dependent and being obliged to accept material bodies, belligerent subordinates are sometimes victorious and sometimes defeated
- Being given the choice by the superintendent of death, Yamaraja, King Nrga could have first accepted the results of his pious activities
- Being obliged by her love, I am brought there to eat. Mother knows all these things internally and feels happiness, but externally she does not accept them
- Being perfect in sense control, one will follow the regulative principles even if he becomes a householder. From household life one is ordered to accept vanaprastha life and go to the forest and then accept sannyasa. That is the perfection of life
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way he can understand his constitutional position and his relationship with the Supreme Lord
- Being present in everyone’s heart, the Lord gives the living entities the conscience whereby they can accept the Vedas and the spiritual master. In this way the living entity can understand his constitutional position and his relationship with the SG
- Being reluctant to accept material enjoyment, Manu's youngest son, whose name was Kavi, gave up the kingdom before attaining full youth
- Being thus successful in her mission (breaking Kandu's vows and austerities), Pramloca returned to the heavenly planets, leaving the newborn child to the care of the trees. Fortunately, the trees accepted the child and agreed to raise her
- Being worshiped by sacrifices offered with great gifts by those who strictly followed the principles of varna and asrama, Hiranyakasipu, instead of offering shares of the oblations to the demigods, accepted them himself
- Better we should try to stay in this determination than to accept the sannyasa order by changing the dress and then again we fall down. That is not very good. There are instances like that, but it is not at all good. We should not trust the mind
- Beyond this inferior, material energy is a spiritual energy, known as the living entities. The living entities are accepted as the superior energy of the Lord
- Bhagavad-gita is mostly read by almost all classes of people of the world, but unfortunately they are accepted in an independent choice of indirect interpretation. That is a deviation, and for that reason only they cannot derive the direct benefit
- Bhagavad-gita-accepted as it is-is a great boon to humanity; but if it is accepted as a treatise of philosophical speculations, it is simply a waste of time. BG 1972 purports
- Bhaktih paresanubhavo viraktir anyatra ca (SB 11.2.42). One who is advanced in devotional service has no attachment for material things for sense enjoyment, but for preaching, to spread the glories of the Lord, he accepts such things without attachment
- Bharata Maharaja, at the time of death, would be forced to accept the body of a deer due to his attraction for the deer. In this regard, a question may be raised. How can a devotee be affected by his past misconduct and vicious activities
- Bharata Maharaja, now Jada Bharata, was successfully accepted by King Rahugana, ruler of the states known as Sindhu and Sauvira
- Bhava means "one who accepts a material body," and abhava means "one who does not accept a material body but descends in the original, spiritual body"
- Bhisma and Drona were obliged to take the side of Duryodhana because of his financial assistance, although they should not have accepted such a position simply on financial considerations. BG 1972 purports
- Bhismadeva refused to marry Amba, and therefore Parasurama fought with him to force him to accept the marriage. But Parasurama was defeated, and he was pleased with Bhisma
- Bhrama refers to false knowledge or mistakes, such as accepting a rope as a snake or an oyster shell as gold
- Big, big stalwart acaryas, mahajanas, they are accepting; therefore we accept. That is sense. And if you sit down, "No, no, I have no faith," you'll sit down and remain a rascal, that's all
- Both inert matter and the living force - the soul - are emanations from Him. Only the foolish conclude that when the Supreme Lord appears He accepts the conditions of matter
- Both of you are very good souls and constantly engaged in the service of the Lord. One who has got a helpful wife at home does not require to accept Sannyas
- Both of you please accept my full blessings and sanction for your marriage. Work together for your mutual advancement in Krsna's service and be increasingly joyful in your Krsna Consciousness life. This is my desire
- Both the jnanis and karmis depend on direct sense perception for their imperfect knowledge. The karmis never agree to accept anything not directly perceived, and the jnanis put forth only hypotheses
- Brahma accepted another body, in which sex life was not forbidden, and thus he engaged himself in the matter of further creation
- Brahma first looked upon Priyavrata with compassion. His smile and compassionate features also indicated that although Brahma would request Priyavrata to accept household life, Priyavrata would not be out of touch with devotional service
- Brahma had come to praise Priyavrata for his high standard of renunciation, austerity, penance and devotion so that he would not be deviated from devotional service, even though he would accept household life
- Brahma said, "The conception of the Supersoul as impersonal is wrongly accepted because I see that You (Krsna) are the original person"
- Brahmacari is instructed in such a way that he'll remain brahmacari throughout the whole life. A brahmacari is open to accept either a grhastha asrama or vanaprastha asrama or sannyasa asrama
- Brahmacari means celibacy, live under the direction of the teacher and accept all kinds of hardship under the teacher's or spiritual master direction. Children, they can easily take it
- Brahmaji is conscious of his actual position, and he knows how less intelligent persons, bewildered by the illusory energy of the Lord, whimsically accept anyone and everyone as God
- Brahmananda Bharati gave it up and accepted a loincloth of saffron color, as used by Vaisnava sannyasis. For some time he lived with Sri Caitanya Mahaprabhu at Jagannatha Puri
- Brahmanas said, "How wonderful it is that although these women have undertaken no reformatory performances such as accepting the sacred thread, have not resided in the monastaries of the spiritual master-they still have attained the favor of Krsna"
- Brhaspati accepted Tara from Brahma, when he saw that she was pregnant he wanted her to deliver a son immediately. Tara certainly very much feared her husband, and she thought she might be punished after giving birth
- Buddha philosophy says that this material body is a combination of matter. Now, as soon as the matter is dissolved, then the feelings of happiness and distress is gone. But according to BG, the existence of soul is accepted in the Vedic literature
- Buddhism was originated in India. Lord Buddha was a Hindu, and he was a prince, and still, Buddhism was not accepted by the Indians. Why? Because the Buddhism decried the Vedas
- Budha means one who is aware of everything, jnani. Budha bhava-samanvitah (BG 10.8). Such budha, intelligent person, will not accept these base qualities - of SB 5.6.5
- By accepting my order, you have made me a father of worthy sons, and therefore I bless all of you to become the fathers of sons also
- By accepting such a secondary word (tat tvam asi) and leaving aside the principal vibration (omkara), he (Sankara) has given up a direct interpretation of the scripture in favor of his own indirect interpretation
- By accepting the chain of birth and death, the soul accepts a diseased condition. The soul is not subject to birth, death or disease because it is pure spirit. In BG Krsna says that a soul has no birth - na jayate and that it has no death - mriyate
- By accepting the lotus feet of Prahlada Maharaja, who is in the parampara succession, one will be able to understand the mode of spiritual life. In accepting this mode of activity, there is no need for material qualifications
- By controlling the mind, by subduing the senses, by accepting the renounced order of life and by performing the prescribed duties of one's social order; by performing the different divisions of yoga practice, one realizes Supreme Personality of Godhead
- By custom, Asvatthama was offered the same respect as offered to his father (Dronacarya). It was so because generally the people accept the son of a brahmana as a real brahmana, by sentiment only. Factually the matter is different
- By direct perception we can see that the sun is just like a disc, no larger than the plate we eat on. From scientists, however, we come to understand that the sun is many thousands of times larger than the earth. So what are we to accept
- By engaging in the transcendental service of Krsna, we actually get out of the cycle of birth and death. But because the fire of knowledge is not burning in our minds, we accept material existence as happiness
- By giving others the remnants of my food, I (Baktivinoda Thakura) shall consider myself superior and shall be burdened with the weight of false pride. Therefore, always remaining your surrendered disciple, I shall not accept worship from anyone else
- By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important
- By karma, you are bound up to accept birth and death; by jnana, you can be liberated for the time being, but you again fall down; but by bhakti, you are firmly fixed up in your spiritual platform
- By material calculation all this (God's varieties of forms) may appear contradictory, but if we understand that the Supreme Personality of Godhead has inconceivable potencies, we can accept these facts as eternally possible in Him
- By mental adjustments one dreams at night of living under different circumstances, in different bodies, and forgets his actual position. Under this process, one gives up his present body & accepts another (tatha dehantara-praptih (BG 2.13)) - SB 10.1.41
- By offering our foodstuffs to Krsna with love & devotion, Krsna says he will accept & it becomes spiritually purified because he is the supreme pure. So love & devotion to Krsna is the purifying agent & nullifies all bad effects of this age of Kali yuga
- By para vidya one can understand the aksara - Brahman or the Absolute Truth. As far as the Vedic literature is concerned, the Vedanta-sutra is accepted as the para vidya. Srimad-Bhagavatam is an explanation of that para vidya
- By putting forward mundane logic one frequently comes to the wrong conclusion regarding the Absolute Truth, and as a result of such a conclusion one may fall down to accept a body like that of a jackal
- By somehow or other, you have come to accept a body from the American family. Now this will be changed. You do not know what is your next body. So this is changing. This is not my permanent settlement
- By superior arrangement a living entity is offered another body, but because of his attraction to the present body, he does not like to transfer himself to another body. Thus he is forced to accept another body by the laws of nature
- By the grace of the Supreme Lord Visnu, anyone can be completely purified, become a preacher of Krsna consciousness, and become the spiritual master of the entire world. This principle is accepted in all Vedic literature
- By the gradual process of devotional service under the guidance of a proper spiritual master & following the principles of the Bhagavatam, one must be able at least to control the gross sex desire before one accepts the renounced order of life factually
- By the laws of nature one is offered another body to fulfill his unsatisfied desires, and upon taking birth again, accepting another material body, one voluntarily accepts the threefold miseries of life
- By the laws of nature, the living entity is forced to enter the semen of a father and be injected into the womb of the mother. He is not in control of selecting what kind of father he will accept
C
- Caitanya desired that His name be spread in each and every town and village on the surface of the globe. Therefore, when the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas and sannyasis?
- Caitanya is not recommending this process (chanting the holy name of Krsna) by manufacturing Himself, but He is quoting from the authorized scripture and authorized sources so that people can accept it
- Caitanya Mahaprabhu accepted the renounced order from a sannyasi of the Mayavada school. Present-day Vaisnava sannyasis, however, never think that by accepting the dress of the sannyasa order they have become equal to Caitanya Mahaprabhu
- Caitanya Mahaprabhu requested Ramananda Raya to retire from his government post and come to Sri Purusottama-ksetra (Jagannatha Puri) to live with Him. When this proposal was submitted to King Prataparudra, he immediately accepted it
- Caitanya Mahaprabhu says that Buddha philosophy is atheism undoubtedly, but Sankara philosophy is dangerous atheism because he is accepting Vedanta, but he is preaching atheism
- Canakya Pandita advises, nicad apy uttamam jnanam: one may accept education from a member of a lower social order
- Candrasekhara offered a new set of garments to Sanatana Gosvami, but Sanatana did not accept them. When Sri Caitanya Mahaprabhu heard news of this, He became unlimitedly happy
- Caste system means a man is born in a brahmana family, and if by habit he is fifth-class man, and he is accepted first-class man on account of birth. Similarly, a person, very intelligent, he can be adaptable to all first-class habit
- Ceremonial shows of religiosity are not accepted as genuine. They are all in the mode of darkness; they produce a demoniac mentality and do not benefit human society. BG 1972 purports
- Change of body by the atomic individual soul is an accepted fact. BG 1972 purports
- Citraketu said: Lord Siva, the spiritual master of the general populace, is the best of all living entities who have accepted material bodies. He enunciates the system of religion
- Citraketu said: My dear mother, with my own hands folded together I accept the curse upon me. I do not mind the curse, for happiness and distress are given by the demigods as a result of one's past deeds
- Citraketu very sportingly felt that since the mother wanted to curse him, he could accept this curse just to please her. This is called sadhu-laksanam, the characteristic of a sadhu, or a devotee
- Citti, wife of the sage Atharva, gave birth to a son named Asvasira by accepting a great vow called Dadhyanca. Now you may hear from me (Maitreya) about the descendants of the sage Bhrgu
- Confirmed by Lord Caitanya, jivera svarupa haya nitya-krsna-dasa: that real constitutional position of the living entity, especially of the human being, is to accept servitorship of Krsna
- Consequently, instead of accepting the results of karma and jnana, Prahlada Maharaja simply begged the Lord for engagement in the service of His servant
- Cow dung is accepted as purified and antiseptic. A person can keep stacks of cow dung in one place, and it will not create a bad odor to disturb anyone. We can take it for granted that in the spiritual world, stool and urine are also pleasantly scented
D
- Daksa could defend himself by saying that since he was a Prajapati, the master of many living creatures and one of great officers of great universal affairs, his position was so exalted that Sati should accept his good qualities instead of vilifying him
- Daksa has accepted the body as all in all. Therefore, since he has forgotten the visnu-pada, or visnu-gati, and is attached to sex life only, within a short time he will have the face of a goat
- Daksa's statement that Lord Siva pretended to be an honest person means that Siva was dishonest because in spite of accepting the position of Daksa's son-in-law, he was not respectful to Daksa
- Daridra-narayana seva, by killing goat narayana. Goat is not Narayana; simply daridras are Narayana. If you accept one as Narayana, why should you not accept the other as Narayana
- Death is not accepted in the Vedic literature. So either God or the living creature, nobody dies. Every one is eternal, sasvata purana. Similarly, as we are the oldest & eternal; similarly this Krsna consciousness movement is also the oldest and eternal
- Death is sure, and after death one must surely accept another body. We may not know what kind of body we shall get, but we can know from the sastra, the Vedic literature
- Death means change of the body. But what kind of body you are going to accept, that will depend on the superior arrangement. But you can arrange also
- Deity worship is pancaratriki-vidhi, and bhagavata-marga is hearing, chanting, like that. Both of them should be accepted, parallel line. Otherwise, one without the other will be later on troublesome
- Demigod worhsip by the general populace is also advised in the Vedic literature just so people can accept the superior power of God. The demigods are servants of the Lord deputed to look after the management of various activities of universal affairs
- Demons without godly qualities should not accept false praise from their followers
- Desire means you have to accept different types of body. It is . . . you cannot make any permanent settlement. That is not possible. And that is also your fault
- Desiring to exhibit the symptoms of a pure devotee, the Lord tried to induce Prahlada Maharaja to take material benedictions, but Prahlada Maharaja did not accept them. On the contrary, by his personal example he showed the symptoms of a pure devotee
- Detachment from the general mass of people; accepting the importance of self-realization, and philosophical search for the Absolute Truth-all these I thus declare to be knowledge and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Devahuti was expert in accepting the real substance; she contemplated the form of Visnu in detail as advised by her smiling son, Kapiladeva
- Devahuti was not unfaithful. The most sinful activity for a wife is to accept another husband or another lover
- Devahuti's husband had already left home and accepted the renounced order of life, and then her only son, Kapila, left home
- Devahūti is accepting, or accepted, her son Kapiladeva as guru, and now he (she) is placing the problem and how to solve it. So to go to guru means to solve the material problem
- Devakulya is the presiding deity of the River Ganges, which comes down from the heavenly planets to this planet and is accepted to be sanctified because it touched the lotus feet of the Supreme Personality of Godhead, Hari
- Devayani would have immediately replied (while taking Devayani out of the well, King Yayati certainly appreciated her youthful beauty, and he might have asked which caste she belongs to), "We are already married because you have accepted my hand"
- Devotees engaged in temple worship should not, therefore, manufacture their own methods, but should strictly follow the regulative principles of cleanliness, and then offerings will be accepted
- Devotees, however, whose objective is to associate personally with the Lord, have no desire to accept the activities of karma-kanda or jnana-kanda, for pure devotional service is above both karma-kanda and jnana-kanda
- Devotion and love are the chief things which the Supreme Personality of Godhead accepts. But it is also mentioned that the prasadam should be prepared in a particular way. BG 1972 purports
- Devotional service by self-realization is a different subject matter. It is untouched by fruitive activity, for one surrenders the results of activities to the Lord, abandons prescribed duties and accepts the renounced order of life
- Devotional service is the only path by which one can achieve the Supreme Person. This is the only perfection accepted by all Vedic literature
- Devotional service means to accept favorable and reject unfavorable. This is called saranagati
- Dharma means the rules and regulation which is given by God. That is accepted everywhere. In Bible, in Koran also. The laws of God
- Dharma means, religion means, to accept the path of apavarga. It is not a religious sentiment. Therefore dharma is defined, dharmam tu saksad bhagavat-pranitam
- Dharma, the principles of dharma has to be accepted directly from the Supreme Lord. So now the Supreme Lord is helping. We have begun this process
- Dhrtarastra lost all his state and descendants in the fight with Maharaja Yudhisthira, and still, due to his sense of helplessness, he did not feel ashamed to accept the charity and hospitality of Maharaja Yudhisthira
- Dhruva did not accept the instruction given by the great saint Narada because he thought himself unfit for such instruction, which prohibited all material desires
- Dhruva frankly admitted that he was lacking in brahminical humility and was therefore unable to accept the philosophy of Narada Muni
- Dhruva Maharaja lived many millions of years ago, but the description of the palace of Dhruva's father is so glorious that we cannot accept that advanced human civilization did not exist even forty or fifty thousand years ago
- Dhruva Maharaja was born a ksatriya. He at once admitted before Narada Muni that as a ksatriya he was unable to accept Narada's instruction of renunciation and mental equilibrium, which are the concern of a brahmana
- Dhruva Maharaja worshiped the Supreme Personality of Godhead for a material benediction, but when he actually achieved the favor of the Supreme Lord and saw Him, he was so satisfied that he refused to accept any material benediction
- Dhruva Maharaja, having already been trained in the ksatriya spirit, would not accept the brahminical philosophy
- Diacritical marks must be maintained. These are internationally accepted by all scholars, so I want they should remain
- Different people may accept certain welfare activities to be beneficial for human society, according to their own views, but the welfare activity that can be rendered to people in general, for eternal benefit, is the spreading of the KC movement
- Digging up the earth to make a way out for the she-goat was a laborious task, but before accepting the she-goat, the he-goat underwent this labor - SB 9.19.4
- Disciple means one who accepts the discipline. Without accepting discipline, we cannot make any progress. It is not possible
- Disciple means who accept discipline. If there is no discipline, where is disciple? And "disciplic succession." We have used this word. Not that discipline is finished by one man, no. It will continue to go by succession
- Disciplic succession means to accept the disciplic conclusion. Arjuna was a disciple of Krishna and Brahma was also a disciple of Krishna. Thus there is no disagreement between the conclusions of Brahma and Arjuna
- Don't follow rascals and fools. Then it will be useless waste of time. Follow the great acaryas. Acaryavan puruso veda. One who is acaryavan, who has accepted acarya, he knows. Others, all are fools, rascals
- Don't very cheaply accept any fool as God. So this is the highest imperfection, that he is in the stringent laws of the material nature. If there is simply a toothache, he becomes overwhelmed, and he himself preaches as God
- Doubt is one of the important functions of intelligence; blind acceptance of something does not give evidence of intelligence
- Draupadi tactfully avoided Karna as the rival of Arjuna, and she expressed her desires through her brother Dhrstadyumna that she was unable to accept anyone who was less than a ksatriya
- Dronacarya accepted him (Arjuna) as a first-grade scholar and loved heartily to bestow upon him all the blessings of military science
- Due to a poor fund of knowledge they accept one side of the picture while disbelieving the other
- Due to their (Prabhupada's personal family) accepting the posts of zamindars in the Muslim government, they received the title Mullik. Similarly, Rupa, Sanatana and Vallabha were also given the title Mullik. Mullik means - lord
- Duhkhalayam asasvatam (BG 8.15). It is stated by Krsna Himself that this is a place only for misery, but under the influence of maya, we are accepting all miserable conditions of life as happiness. This is called maya
- During the forest life one demon girl, Hidimba, wanted Bhima as her husband. Bhima refused, but when the girl approached Kunti and Yudhisthira, they ordered Bhima to accept her proposal and give her a son
- During the time of Lord Caitanya, the influence of Sankaracarya in society was very strong. People thought that one could accept sannyasa only in the disciplic succession of Sankaracarya
- Durvasa Muni gladly accepted the request of Maharaja Ambarisa, but to perform the regulative ritualistic ceremonies he went to the River Yamuna. There he dipped into the water of the auspicious Yamuna and meditated upon the impersonal Brahman
- Durvasa Muni said: I am very pleased with you, my dear King. At first I thought of you as an ordinary human being and accepted your hospitality, but later I could understand, by my own intelligence, that you are the most exalted devotee of the Lord
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
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- Ei rupe brahmanda bhramite. He (the spirit soul) is loitering, wandering without any aim. "What is the aim of life? Why I have put into this condition, accepting this material body, the source of all miseries?" - these questions should be asked
- Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- Either you get a princely body or a dog's body, because you have accepted a material body, therefore you have to suffer. You have to suffer. There is no excuse
- Encaged within the body, the living being accepts Kalakanya, old age, just before death
- Encaged within the body, the living being accepts Kalakanya, old age, just before death. Yavanesvara is the emblem of death, Yamaraja. Before going to the place of Yamaraja, the living entity accepts Jara, old age, the sister of Yamaraja
- Equanimity, refers to freedom from attachment and aversion. To be very much attached or to be very much detached is not the best. This material world should be accepted without attachment or aversion. BG 1972 purports
- Especially in India, there are many such doctors (who becomes a doctor by practical knowledge) who perform their medical services perfectly. They are accepted even by the government
- Even accepting that in the future one will be as good a controller of material nature as the Supreme Being, then why is one now under the control of material nature?
- Even accepting that there is no difference between the Supersoul and the individual soul, the individual soul is dependent on the Supersoul for being liberated from the illusion of material energy
- Even all scientists, they accept a formula from an authority, "Law of gravitation." They accept it. Then their physical, so many things they discover. But accept one formula. Just like this formula is given by Sir Isaac Newton. So they accept guru
- Even despite all facilities we cannot be able to accept it. That is called misfortune. Not that in the absence of money and other facilities, one becomes unfortunate, but even in the presence of all these things, one is unfortunate
- Even if he accepts that, "Yes, I shall wash your dishes," the family will not allow him. They will say: "Oh, you are coming from brahmin. How can you wash? We shall go to hell." Just see
- Even if one goes to a temple of the pancopasana, as mentioned above, one should not accept the deities as they are accepted by the impersonalists. All of them are to be accepted as personal demigods, but they all serve the order of the Supreme Personality
- Even if one has accepted the renounced order of life without sufficient knowledge, he should engage himself fully in hearing from a bona fide spiritual master to cultivate knowledge. BG 1972 purports
- Even if one is born in a family of dog-eaters, he can become My devotee and be very dear to Me, in spite of having taken birth in such a family. Therefore, offerings should be given to My devotee, and whatever My devotee has offered Me should be accepted
- Even if one is liberated, he nevertheless accepts the body he has received according to his past karma. Without misconception, however, he regards his enjoyment & suffering due to that karma the way an awakened person regards a dream he had while sleeping
- Even if one takes up a different system of religion, according to this verse he must follow the religious principles he has accepted. Whether one is a Hindu, or a Mohammedan or a Christian, he should follow his own religious principles
- Even if we accept this place, miserable place, you will not be allowed to live here for long. You will have to quit this stage. Therefore it is called asasvatam. This is our position
- Even if we agree to accept that the quadruple forms of Godhead are all identical, we cannot avoid the incongruous flaw of noneternity
- Even if you accept that I shall adjust my miserable condition of life, but still nature will not allow you to live there
- Even if you accept this place of misery to be your permanent residence, that also you cannot have. You have to go out. Today or tomorrow or fifty years after, you have to go
- Even in human life, while observing the principles of varna and asrama-brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa - one must ultimately accept sannyasa, the renounced order
- Even in the material world we accept a great deal of information sent thousands of miles by telephone or radio. In this way we also accept sound as evidence in our daily lives - CC Intro
- Even in the material world we accept a great deal of information which is sent thousands of miles by telephone or radio. In this way we also accept sound as evidence in our daily lives
- Even Krishna is prepared to give us more, we should not accept anything from Him for our sense gratification; if anything is offered by Him, we should accept gladly for His service only
- Even Lord Ramacandra's father accepted more wives than one. But Lord Ramacandra, as an ideal king, accepted only one wife, mother Sita
- Even sometimes amongst the gopis there is envy, but that enviousness is transcendental and should not be accepted in the mundane sense
- Even such literature is written in broken language, not in the proper way from grammatical point of view, from poetic point of view, from rhetorical, because such literature is full with glorification of the Supreme Lord, saintly persons, they accept it
- Even the papi, sudhyanti, they become purified if they accept the real representative of Krsna, prabhavisnave namah
- Even those who are liberated do not resent accepting, in the present body, the results of their past activities. While sleeping, one dreams many unreal things, but when he awakens he disregards them and makes progress in factual life
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in devotional service
- Even though a person is a very learned scholar of the Sanskrit Vedic literatures, he is not accepted as My devotee unless he is pure in DS
- Even though he had accepted material opulences, he could not be deviated from his own task. He again became Krsna conscious
- Even though it is sometimes found that one may be interested in spiritual advancement, he is most likely to accept a bogus method of spiritual life, being misguided by so many pretenders
- Even though one is a brahmana strictly following all the rules and regulations of brahminical culture, if he is not a devotee, a follower of Sri Caitanya Mahaprabhu, one should not accept his invitation
- Every day he (the hunter) was offered grains and fruit, so much so that no less than ten to twenty people could have eaten there. According to Narada's instructions, he did not accept anything more than what he and his wife required for sustenance
- Every human being is open to accept the principles of Krsna consciousness and make his life successful. This is our propaganda, to give everyone the facility of perfection of life
- Every Indian has to perfect his life by accepting the Vedic principle and distribute it to the whole world. - This is the best welfare activities in the human society
- Every living being is eternal, unborn and still he has accepted the path of birth, death, old age and disease
- Every living entity has accepted a material body. Therefore they are called dehi. So dehinam, every dehi, because he has accepted this material body, he's always full of anxiety
- Every living entity is eternal. He must have his eternal body. But purposefully, to enjoy this material world, the living entity has accepted a material body. Not only once, but it is going on continually, one after another
- Every living entity is the son of God. But according to karma they have accepted different forms of life. Some of them are in the water, some of them are the plants and trees, some of them are insects, some of them are birds, beasts
- Every living entity within this material world is subject to four deficiencies: he commits mistakes, he accepts one thing for another, he cheats, and he has imperfect senses. The Vedas are not written by any living creature within this material world
- Every other living entity is forced to accept a certain type of body by his previous actions. But when Krsna appears, He always appears in a body that is not forced upon Him by the action of His past deeds
- Every religion believes in God, and we want that everyone should actively come to this understanding of accepting one's eternal servitorship to God
- Everyone has come to this material world for sense gratification, and the position of those who are too attached to sense gratification and who therefore accept the grhastha-asrama is very precarious
- Everyone is afraid of death, and however strong a materialistic person may be, when there is disease and old age one must certainly accept death's notice
- Everyone is compelled to accept a certain type of body offered by the Supreme Lord and thus be allotted different grades of happiness and distress
- Everyone is suffering. Somebody is in ignorance: although he is suffering, he is thinking that he is very well. This is called maya. Maya means you are accepting something which is not
- Everyone is trying to bring in the forefront the party politics because the leader cannot be successful unless the whole country accepts his philosophy, his party. But Krsna consciousness is so nice that it does not require that a community
- Everyone may be accepted as an isvara, or controller, but still such controllers are controlled by others. For example, one may have undergone severe austerities but still be under the control of anger
- Everyone should know that in every stage of life we are dependent upon the Supreme Personality of Godhead. Therefore the dharma, religion, which we accept should be that which is recommended by Prahlada Maharaja - bhagavata-dharma
- Everyone should live peacefully in healthy condition of life with the purpose of advancing in spiritual consciousness. In this concept we can accept anyone from any part of the world
- Everyone who has accepted a material body must maintain the necessities of the body by acting or earning some livelihood. A devotee should only work for such income as is absolutely necessary
- Everything about the Lord - His activities, pastimes and uncommon features - should be accepted as is, and in this way, even in our present condition, we can understand the Lord
- Everything accepted in full God consciousness has its spiritual value, and by the grace of the Almighty its material effects are diminished in terms of the increasing degree of spiritual consciousness. That is the process for cultivating the human spirit
- Everything is distressful here, but fools being illusioned, covered by the illusory maya, that distress he accepts as happiness. That is maya. It is not at all happiness
- Everything is there. Especially in India, we have got so much asset for understanding God. Simple thing. Everything is there ready made. But we won't accept
- Everything vague, simply mental speculation, "maybe," "perhaps." These theories are being forwarded by so-called scientists and philosophers. But we don't accept such things as "perhaps," "maybe." No. We accept what is fact
- Except in a time of emergency, lower persons should not accept the occupational duties of those who are higher. When there is such an emergency, of course, everyone but the ksatriya may accept the means of livelihood of others
- Experienced material scientists have been obliged to accept the fact that the living spark cannot be duplicated by material science
- Experts in distinguishing one mellow from another sometimes accept some overlapping transcendental mellows (rasabhasa) as rasas due to their being pleasurable and tasteful
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- Factually if we scrutinizingly study all the conditions of religion, economic development, sense gratification and liberation, we must accept the principles of the authority of the Supreme Personality of Godhead
- Factually, the mystic path is uniform and one. It is something like a series of stepping-stones to the highest goal. By accepting this path of mysticism, one becomes a pilgrim toward spiritual perfection
- Faith we must have. Without faith, we cannot make progress. But not blind faith, but to accept something which is recognized
- False devotees who have very little knowledge of such conclusions (artificially shedding tears will deliver them) fail to achieve pure devotion for want of zeal in accepting the favorable directions for devotional service given by self-realized devotees
- Fasting twice or four times a month is a sort of austerity which may be voluntarily accepted for spiritual realization only, and not for any other purposes, political or otherwise
- Finishing the monarchical system, people have accepted the democratic system, but it is not very much improvement. Because the state expenditure has very much increased and people are very much overburdened with taxes
- Fire is considered to be the tongue of the Personality of Godhead Visnu, and oblations of grains and clarified butter offered to the fire are thus accepted by Him. That is the principle of all sacrifices, of which Lord Visnu is the master
- Fire, which is born for the sake of accepting oblations in ritualistic ceremonies, is the mouth of the Supreme Personality of Godhead
- First accept sannyasa, then talk of Absolute Truth. That is Sankara-sampradaya
- First of all, he (Marutta) wanted to offer the priesthood of his sacrifices to learned Brhaspati, but the demigod refused to accept the post because of the King's being a human being, a man of this earth
- First of all, one must prove that he's trustworthy; then we can accept him as trustworthy
- First of all, the next body may not be for cultivating knowledge in spiritual life because we are already fallen, and if we do not elevate, we may accept another body, still fallen
- First of all, you have to know who is guru. If you accept one rascal as guru, how you can be helped? First thing is who is guru. That I have already explained. Guru is he who repeats the words of Krsna. He is guru
- Five hundred years ago, vaisyas, especially those of the suvarna-vanik community, were accepted as sudras in Bengal, and even the vaidyas, who were generally physicians, were also considered sudras
- Five thousand years ago, Arjuna had much better facilities then we do now, yet he refused to accept this system of yoga. In fact, we do not find any record in history of his practicing it at any time. BG 1972 purports
- Follow the footsteps of the sages of Naimisaranya and accept Sri Suta Gosvami or his bona fide representative as the captain of the ship. The ship is the message of Lord Sri Krsna in the shape of Bhagavad-gita or the Srimad-Bhagavatam
- Following Lord Brahma's orders, the demigods accepted Visvarupa as their priest
- Following the order of Lord Brahma, all the Pracetas accepted the girl as their wife. From the womb of this girl, the son of Lord Brahma named Daksa took birth. Daksa had to take birth from the womb of Marisa due to his disobeying and disrespecting Siva
- Following the orders of his superiors (Svayambhuva and Lord Brahma), Priyavrata accepted family life, but this did not mean he lost his position in devotional service
- Following the principles of forest living and the footsteps of the great sages and munis, Prthu Maharaja accepted five kinds of heating processes during the summer season, exposed himself to torrents of rain in the rainy season
- Foolish people accept unhappiness as happiness; therefore the King of the Yavanas decided to attack such foolish people imperceptibly by old age, disease, and ultimately death
- Foolish people are enchanted by magical demonstrations, and when they see a few wonderful things done by mystical power, they accept a magician as the Personality of Godhead or an incarnation. This is not the way of realization
- Foolish persons accept the difficult path of karma-kanda for the sake of sense enjoyment, and those who are too much attached to sense enjoyment are called mudhas. It is very difficult for a mudha to understand the ultimate goal of life
- For a brahmana there are six occupational duties. A ksatriya should not accept charity, but he may perform the other five of these duties
- For a common man, both modern science and Vedic wisdom are simply to be accepted because none of the statements either of modern science or of Vedic literature can be verified by him
- For a living entity to accept this cosmic manifestation as the field for his sense enjoyment is certainly illusory. This material world is the manifestation of the material energy of the Lord
- For a person to disregard the order of the spiritual master and act by concoction, accepting his nonsensical activities to be spiritual, is maya
- For a woman of the brahmana, ksatriya or vaisya class to accept another husband in the presence of the husband she has married, or to file for divorce or accept a boyfriend or paramour, is unacceptable in the Vedic culture
- For a young girl to leave the care of husband, father, and go to another young boy, according to Vedic culture, it is the most abominable. So still, because, it was, the center was Krsna, it is accepted as the highest type of worship
- For each sutra the direct meaning must be accepted without interpretation. However, you simply abandon the direct meaning and proceed with your imaginative interpretation
- For one who accepts the body - which is made of three elements - as his self, who has an affinity for intimate bodily relationships with his wife and children, who considers his land worshipable
- For one who has accepted the boat of the lotus feet of the Lord, who is the shelter of the cosmic manifestation and is famous as Murari, or the enemy of the Mura demon, the ocean of the material world is like the water contained in a calf's hoofprint
- For one word in this verse (SB 7.6.5) there are two readings - bhavam asritah and bhayam asritah - but accepting the meaning of either of them will bring one to the same conclusion
- For our disciples, we don't give anything cheap. Our first condition is character, moral character. Unless one is accepting moral character, we don't initiate, don't allow him in this institution
- For spiritual emancipation there must be the division: brahmacari, grhastha, vanaprastha, sannyasa. So unless you accept this institution perfectly, you cannot develop your consciousness as perfect human being
- For the common man the statements of the Vedas appear to be contradictory. But in spite of such contradiction, because we Hindus accept the Vedas as authority we accept cow dung as pure and allow it to be used even in the kitchen
- For the sudras the only duty is to accept a master from a higher social order and engage in his service
- For them (monist philosophers), nirguna Brahman means "the impersonal Absolute Truth without any material qualities" and saguna Brahman means "the Absolute Truth that accepts the contamination of material qualities"
- For yourself (the sacrificed goat), you are going to get the next life as human being without waiting for the evolutionary process. There is an evolutionary process. That is accepted in Darwin's theory also
- Formerly, a ksatriya king was generally the husband of many wives, and after the death of the king, especially in the battlefield, all the queens would agree to accept saha-marana, dying with the husband who was their life
- Formerly, no book will be accepted unless it is written by liberated soul. That was the system. No other man will dare to write any book, neither his book will be accepted in society
- Formerly, the society was not so much degraded. They, as soon as you give evidence from the Vedic literature, they would accept
- Freeing himself from all kinds of associations and attachments, he (Pariksit) accepted the vows of a sage
- Freud accepted the leadership of sex, but he did not admit it, but going on speaking on sex. And those who have taken the leadership of God, they will speak only of God, nothing else
- From beginning to end the pastimes of Sri Caitanya Mahaprabhu are uncommon. Just hear them with faith and accept them as true and correct
- From deductive, you accept that man is mortal. Your father says man is mortal, your sister says man is mortal, everyone says man is mortal - but you do not experiment. You accept it as a fact that man is mortal
- From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple
- From the very beginning of Vedanta-sutra it is accepted that the cosmic manifestation is but an energetic display of the Supreme Lord
- Full surrender, entails giving up unfavorable things and accepting that which is favorable - anukulyasya sankalpah pratikulyayasya-vivarjanam
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- Gandhari, daughter of Subala of Kandahar, followed her husband, seeing that he was going to the Himalayas, which are the delight of those who have accepted the staff of the renounced order like fighters who have accepted a good lashing from the enemy
- Ganganarayana Cakravarti accepted Narottama dasa Thakura as spiritual master
- Generally people accept a powerful yogi like Durvasa Muni as wonderfully superior, but if such a person is chased by the Sudarsana cakra, we can see his real identity and understand how inferior he is because of his dealings with devotees
- Generally people do not like to accept plain living and high thinking. That is their unfortunate position
- Generally the daughters were too shy to express their opinions before their father, but the father would accept the daughters' intentions through someone else, such as a grandmother to whom the grandchildren had free access
- Generally, according to Buddhist philosophy, there is no individual soul and no supreme soul, but actually since Lord Buddha is accepted by Vedic literatures as an incarnation of God, by obeying Lord Buddha one is actually following God
- Generally, sannyasa is not accepted until one is sixty years old. But in this age there is no guarantee whether we are going to live up to sixty years old age. So sometimes younger generation also offered sannyasa
- Generally, the different bodily postures in the yoga system are accepted by less intelligent men to be the end of yoga, but actually they are meant to concentrate the mind upon the Supersoul
- Generally, those who are born in sinful families are not accepted by the higher classes. But the process of devotional service and the pure devotee of the SG are so strong that all the lower classes can attain the highest perfection of life. BG 1972 pur
- Giving up the body is called death, and accepting another body is called birth
- God has provided everyone's food. There is no problem. It is mistake to accept it that - Because there is overpopulation in the world, there is problem
- God is good, He is all-good. We should accept it. Whatever He is doing, that is all-good
- God is not responsible for the living entity's accepting different types of bodies. One has to accept a body according to the laws of nature and one's own karma
- God is supplying us food. This conception is there in the Bible, "God, give us our daily bread." This is nice. Accepting that you are getting all supplies from God, this is sukrti, this is punyavat
- God, there are incarnation, there are hundreds and thousands of incarnation, but to accept that incarnation we have to follow the direction of the sastra. The sastra, in every incarnation is described there, His symptoms are described there
- Govinda offered him a plate with the remnants of food left by Sri Caitanya Mahaprabhu, and Raghunatha dasa accepted the prasadam with great happiness
- Grhastha must be prepared or trained up to give charity. And who will accept the charity? The charity will be accepted by the brahmacari and sannyasa. Not the vanaprastha. Brahmacari will accept charity on behalf of the spiritual master
- Grhasthas (householders) who are under the influence of the external energy accept householder life for the purpose of sense enjoyment
- Guru means, accept guru means, "Whatever you say, I will accept." That is guru. Otherwise friendly talk. Friendly talk will not do. To accept guru means "Now I accept you, guru, my instructor, without any argument," and that is acceptance
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- Haridasa said, "My dear Lord, what You have spoken deals with external formalities. I do not accept it"
- Haridasa Thakura accepted food daily at the house of Advaita Acarya. Meeting together, the two of them would taste the nectar of discourses on the subject matter of Krsna
- Haridasa Thakura replied, "I shall accept you without fail, but you will have to wait until I have finished chanting my regular rounds on my beads. Until that time, please sit and listen to the chanting of the holy name"
- Having engaged Priyavrata in accepting his father's request, Lord Brahma returned to his abode, Satyaloka, which is indescribable by the endeavor of mundane mind or words
- He (a devotee) thinks that by accepting such things (as garlands, bedsteads, nice ornaments, nice food and even nicely prepared pan, betel nuts) he will offend the lotus feet of the Lord
- He (a hog) will accept stool, because his body is meant for that purpose, and he will not like any palatable foodstuff. He will like that stool. This is the spell of maya
- He (a Krsna conscious person) has no hankering for anything on his own personal account. He knows how to accept things in favor of Krsna consciousness and how to reject things unfavorable to Krsna consciousness. BG 1972 purports
- He (a qualified brahmana) can understand what his past life was, why he is in the present body, & how he can obtain liberation from the clutches of maya & not accept another material body. This is all possible when one is situated in the mode of goodness
- He (Bharata, the son of Sakuntala) performed many great sacrifices, in which he gave great riches in charity to the brahmanas. This chapter ends by describing the birth of Bharadvaja and how Maharaja Bharata accepted Bharadvaja as his son
- He (Bimal Prasad Datta) was honored with the title Siddhanta Sarasvati for translating the Surya-siddhanta, and the title Gosvami Maharaja was added when he accepted sannyasa, the renounced order of life
- He (Caitanya) was teaching the Mayavadi philosophers that one should not falsely pose himself as the Supreme Lord and thereby misguide people. Nor should followers be foolish enough to accept anyone and everyone as the Supreme Personality of Godhead
- He (Canakya Pandita) was living in a cottage, not accepting any salary. And as soon as Maharaja Candragupta wanted some explanation,immediately resigned. This is the standard of persons who are born in India
- He (Citraketu) accepted it to mean that there would certainly be jubilation because of the birth of his future son, but that he would be the King's only son and, being very proud of his great wealth and empire, would not be very obedient to his father
- He (Daksa) referred to Brahma as paramesthi, the supreme teacher in the universe; because of his temperament of gross anger, he was not even prepared to accept Brahma as his father
- He (Diksita Maharaja, the head of the Vallabha sampradaya of Bombay) is a life member of our Society, and although he is a learned scholar in the brahminical caste tradition, he accepts our Society & considers its members bona fide devotees of Lord Visnu
- He (Durvasa Muni) was a great devotee of Lord Siva, and by Lord Siva's order he accepted the priesthood of King Svetaketu because of the King's performance of sacrifice for one hundred years
- He (Duryodhana) could not accept the sound advice of Vidura, but on the contrary he insulted that great soul, who was the well-wisher of his whole family. Vidura could understand this because he was a pure devotee of the Lord
- He (God) is the master of all, and He is the only person who can accept the service of all living entities, but since this knowledge is lacking in Mayavada philosophy, Mayavadis do not have knowledge even of their relationship with God
- He (Kardama Muni) willingly gave love of God, and he recommended that she (Devahuti) accept it and enjoy it because he had already achieved it
- He (Kardama) said, "Yes, I shall accept your daughter under religious regulations of marriage"
- He (King Nrga) prayed to them that he was their servant and that there had been some mistake. Thus, in order to rectify it, he prayed that they be very kind upon him and accept his offer in exchange for the cow
- He (King Satrajit) accepted the jewel in his hand, but he remained silent, bending his head downwards, and without saying anything in the assembly of the kings and chiefs, he returned home with the jewel
- He (Krsna) has described the symptoms of sadhu. By the last three, four slokas, He has described what is the symptom. Everything should be accepted by the symptom, characteristic
- He (Krsna) is simply stressing the importance of accepting the disciplic succession. The knowledge of that disciplic succession actually comes from the Lord Himself, and if the knowledge descends unbroken, it is perfect - CC Intro
- He (Krsna) says sastra, Vedic evidence, must be accepted. The Vedic evidence is very chronologized in the Vedanta-sutra. He especially mentioned brahma-sutra-padaih. Brahma-sutra means Vedanta-sutra
- He (Lord Caitanya) has said that anyone who accepts the transcendental body of the Personality of Godhead to be made of material nature commits the greatest offense at the lotus feet of Visnu
- He (Madhvacarya) was a great scholar even in childhood, and although his father did not agree, he accepted sannyasa at the age of twelve. Upon receiving sannyasa from Acyuta Preksa, he received the name Purnaprajna Tirtha
- He (Maharaj Pariksit) was a kind and compassionate emperor, fully worthy of accepting surrender even from his enemy. Thus the personality of Kali was saved by the will of Providence
- He (Maharaja Pariksit) was not at all angry with the muni's son who had cursed him. Rather, he accepted the curse and prepared for his death in the association of Sukadeva Gosvami
- He (Sanatana Gosvami) was inquiring that "Why I am forced to accept all kinds of miserable condition of life?" But, - For you there is no such thing
- He (Sankaracarya) was born of a widow; therefore he was not accepted in the society. So when his mother died, he called for the neighbors to help him for the funeral ceremony. Nobody came to help him, because he was considered a bastard
- He (Saubhari Muni) accepted the order of vanaprastha, performed very severe austerities, and thus attained perfection. In this regard, Sukadeva Gosvami described how Saubhari Muni's wives also became perfect
- He (Sri Purusottama Yati) initiated Ananda Tirtha and converted many foolish men to accept sannyasa and punished them with his rod
- He (Sukadeva Gosvami) was a liberated soul and therefore could not accept anything which was not conclusive
- He (the individual soul) is accepting different positions in material bodies and being designated according to many divisions of nationality, community, society, species and so on
- He (the living entity) does not know that after death he will be thrown into the hands of a very strong material nature that will force him to accept a certain type of body according to his present work. This body may not even be a human body
- He (the living entity) falsely accepts himself as their son (of a certain father and mother) and acts affectionately
- He (the living entity) identifies with the material energy and is consequently overpowered by a kind of fear resulting from accepting himself as the material body and considering paraphernalia related to the material body to be his property
- He (the transcendentally situated person) accepts things that are favorable for his duty in Krsna consciousness, otherwise he has no necessity of anything material, either a stone or gold. BG 1972 purports
- He (the washerman) could have immediately delivered the clothing to the Supreme Personality of Godhead, who promised him all good fortune, but being a servant of Kamsa, the sinful demon could not accept the offer
- He (Vidura) accepted out of his own mercy what was offered to him by Maharaja Yudhisthira, but the purpose of living in the palace was to deliver his elder brother, Dhrtarastra, who was too much materially attached
- He (Vyasadeva) also compiled the Mahabharata, which is accepted as the fifth Veda. The Bhagavad-gita is contained within the Mahabharata. Therefore the Bhagavad-gita is also Vedic literature - smrti
- He accepts various transcendental bodies among all types of living entities, and among human beings He especially appears as Lord Krsna and Lord Rama. By His causeless mercy, He protects the demigods, who are always harassed by the demons
- He also went to live at the spiritual masters' place, gurukula. After His education was finished, He gave gifts (guru-daksina) to His spiritual masters and then accepted the life of a householder
- He has already accepted himself as my subordinate by marrying my daughter in the presence of fire and brahmanas. He has married my daughter, who is equal to Gayatri, and has pretended to be just like an honest person
- He is forced to accept a certain kind of body by the material nature. That he does not know. This is non-Aryan. Like dog: he does not know that why he has got this dog's body. He simply has learned how to bark, that's all
- He is fully aware and completely different from the material body, but because of being misled by misuse of his slight independence, he is obliged to accept subtle and gross bodies created by the material energy
- He knows that, "People will not be very much alert in accepting spiritual knowledge after undergoing so much austerities and penances. Let them chant Hare Krsna and take immediately." That is the special gift of Lord Caitanya
- He may be child, but because he has accepted the words of his father, the statement is correct. So our process is that. Take the version of the authority, Krsna, and you repeat it - your version is perfect. This is our policy
- He never ate anything for sense gratification because he was already liberated from the bodily conception, which induces one to accept palatable or unpalatable food
- He possessed all the opulences of a royal position, but he gave up everything just to accept the youthful goddess of renunciation
- He says that although He is Krsna's eternal servant, somehow He has fallen into the ocean of birth and death, accepting one body after another, dying and being born again, not only in this planet but throughout the whole universe, in many species of life
- He then started towards the north, treading the path accepted by his forefathers and great men, to devote himself completely to the thought of the Supreme Personality of Godhead. And he lived in that way wherever he went
- He was very enthusiastic to worship Sri Krsna without disturbance, and therefore, almost in madness, he accepted the sannyasa order
- Hearing is the first step in God realization; therefore if we can simply convince these big men to hear, then gradually they will come to the point of accepting us
- Hearing of this (Jagannatha Misra wanted to find a girl and arrange a marriage ceremony for Visvarupa), Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Hearing of this, Visvarupa immediately left home and went away to accept sannyasa and travel from one place of pilgrimage to another
- Her (Sukanya's) father (King Saryati) expected her to be faithful to her husband (Cyavana Muni). When he suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste
- Here (in SB 3.2.23) is an example of the extreme mercy of the Lord, even to His (Krsna's) enemy. It is said that a noble man accepts the good qualities of a person of doubtful character, just as one accepts nectar from a stock of poison
- Here are five thousand gold coins. Please accept them. By releasing me, you will receive the results of pious activities and gain material profit as well. Thus you will profit in two ways simultaneously
- Here it is said that whatever is spoken in the Vedas and whatever is practiced in accordance with the injunctions of the Vedas is to be accepted as authoritative in society
- Herein (SB 7.11.35) Narada Muni distinctly says that one may be accepted according to the caste of his birth if he has the corresponding qualifications, but otherwise he should not
- His (a citizen's) self-interest is to seek out the Supreme Personality of Godhead and surrender unto Him. That will make him happy. Otherwise, if he simply tries to accept material things and become happy, that is not possible
- His (Laksmi-narayana's) son was Navakisora, and Navakisora’s second son was Ramamohana, whose eldest son was Jagabandhu and whose third son, Viracandra, accepted the sannyasa order and established a Deity of Lord Caitanya Mahaprabhu in Katwa
- His (Lord Buddha's) philosophy is meant for bewildering the atheists and should not be accepted. If someone asks, "Why should Krsna propagate atheistic principles"
- His (Purusottama Yati's) preaching was accepted throughout the world with great respect, and by his power he liberated many nondevotees with strong reason and logic
- His (the atheist Kapila's) conceptions of so-called conditioned and liberated life are materialistic, and he refuses to accept the importance of immortal time. All such statements are against the principles of the Vedanta-sutra
- His brothers used to give him broken rice, oil cakes, the chaff of rice, worm-eaten grains and burned grains that had stuck to the pot, but he gladly accepted all this as if it were nectar. He did not hold any grudges and ate all this very gladly
- His goal (one who has accepted the boat of the lotus feet of the Lord) is param padam, or Vaikuntha, the place where there are no material miseries, not the place where there is danger at every step
- How a religion is accepted? Religion accepted from authorized source. Just like Vedic religion, Bible religion. Because they have got source from authority
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- How I shall accept what is dharma, what is religion? Mahajano yena gatah sa panthah. You just follow the footsteps of authorized persons. Then you understand what is dharma. You cannot manufacture
- How is it possible that although we uncivilized inhabitants of the forest have not taken noble births, although we have no physical beauty and although we cannot speak like gentlemen, Lord Ramacandra has nevertheless accepted us as friends?
- How many common men have written their autobiographies, and how enthusiastically we have read and accepted them. But when the Personality of Godhead Himself tells about Himself, we cannot take it as it is. This is nothing but our misfortune
- How the demigod had been obliged to accept the body of a lizard was not a secret to Lord Krsna, but still, for others' information, the Lord inquired
- How then could Indra be killed when he is actually worshiped in the yajna and accepted as part and parcel of the Supreme Personality of Godhead? Therefore the priests requested King Prthu not to kill him
- How to control senses, that is the beginning of life. Not A-B-C-D learning and maybe your character may be less than an animal's, and you have got a degree of the university; you become a learned man. No. That is not accepted
- How we can accept a avatara, a saktyavesa avatara, whose names are not mentioned herein?
- How your problem is solved? The real problem is that I am forced to accept different types of body. Janma-mrtyu-jara-vyadhi (BG 13.9). And as soon as I accept body, I have to be under the tribulation of material nature
- However, if one accepts prasada only because of its palatable taste and thus eats too much, he also falls prey to trying to satisfy the demands of the tongue
I
- I (Krsnadasa Kaviraja Gosvami) accept as my family Deity Madana-mohana, whose worshipers are Raghunatha dasa Gosvami, Sri Rupa Gosvami and Sanatana Gosvami
- I (Narada Muni) beg one thing from you only," Narada implored. "Please accept it
- I am a human being. You accept that I have got soul. By what symptoms you accept that I have got soul?
- I am a sannyasi, but if some important work requires I dress myself just like a smart gentleman, I would immediately accept it. So it is not a problem
- I am accepting the following as my initiated disciples: Joca - Yajni dasa; Claudio - Caturmurti das; Bosco - Bhamaka dasa; Lucio - Lokasaksi dasa; Marcio - Maha kala dasa; Julio - Jagad bharta dasa
- I am accepting this gross dream and this subtle dream, but what is my actual position? That I do not know. This is called ignorance. That actual position we can understand if we become Krsna conscious
- I am also glad to learn that you have a child within your womb, and please accept all my blessings for the newcomer for whom we shall be very glad to receive just after a few months
- I am feeling now very much obliged to my, this Godbrother, that he carried out the wish of my spiritual master and enforced me to accept this sannyasa order
- I am fool number one, but people say I am learned, and I accept it
- I am glad to see that you are working in the universities. They are a good field for spreading our Krishna Consciousness activities. Try and get all our books accepted in the college libraries and classroom courses. That will be our real success
- I am in receipt of your note and gift of one ring. Just now I am wearing it. Because you have sincerely offered, I must accept on behalf of my Guru Maharaja although I am not worthy
- I am insisting that, preach in America vigorously. If America accepts, then whole world will accept. That's a fact
- I am not this body; I am the soul. Within the body, I am living, and after giving up this body, I'll have to accept another body -This is the beginning of knowledge. One who does not understand these plain, primary principles of knowledge, he's animal
- I am pleased to note your attitude regarding business. Our policy is nirbandhe krishna sambandha: We shall accept all kinds of civil activities, including business, trade, industry, only in connection with Krishna
- I am seeing our Samkirtan is being accepted more and more in the Western World, and there is very good future for its spreading by the help of my very sincere disciples
- I am struck with wonder when I hear about the devotional service he executed. I accept Srila Rupa Gosvami and Raghunatha dasa Gosvami as my guides
- I am training these European and American boys, most of them coming from Christian and Jewish families, and they are accepting to become a pure brahmana and then a pure sannyasi
- I am very satisfied with your behavior. I shall not accept these gold coins, but I shall get you across that hilly tract of land simply to perform a pious activity
- I can accept the ritualistic process tomorrow of the Christian faith; or a Christian may take another ritual - but his business, to serve the superior, that does not change
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I do not know why I am attached to your country, but I strongly believe that if the American boys and girls would accept this philosophy, it would render the greatest service to the rest of the world
- I do not know why you are so much worried about your son's accepting brahmanahood. Anyway, rest assured that your son will not be initiated in brahmanahood at least for one year henceforward, unless he is so prepared with your sanction
- I do not want all these miserable condition of life, but I am forced to accept them. Therefore what is my position? Why I am forced to accept? - This should be the question
- I do not wish to accept a material body, for such a body is the source of all distress, lamentation and fear, everywhere in the universe, just as it is for a fish in the water, which lives always in anxiety because of fear of death
- I have also read the newspaper cuttings in which I understand that people accept our Society as genuine and religious. So it is Krsna's grace that they are giving you permission to chant on the streets
- I have gladly consented to accept him as my duly initiated disciple, and to give him Gayatri mantra also
- I have got a particular lust within me, and when I find somebody corroborating with that particular lust, oh, I accept him, that leader
- I have no objection to your coming to Vrndavana, but as you have accepted the sannyasa order, it is more important to preach about Vrndavana rather than to come to Vrndavana
- I have personally placed my books formerly in the library of Bombay which they were very glad to accept
- I have repeatedly explained that if somebody has no master to serve, he voluntarily accepts a cat or dog as his master to serve. The nice name is pet dog, but it is serving
- I have seen the wife of a medical practitioner voluntarily accept death immediately when her husband died. Both the husband and wife were taken in procession in the mourning cart. Such intense love of a chaste wife for her husband is a special case
- I have several times explained that you cannot make law in your comfortable home. No. Law is made by the government. And you have to accept it
- I have these seven gold coins with me. Please accept them, and from a religious point of view please get me across that hilly tract of land
- I have to give up this body, again accept another body, again suffer? This is the problem, but mudha, duskrtina, they do not see to the real problem. That is their fault. Neither they have knowledge to see the real problem
- I have written to Subaladas Swami to accept your invitation, and I understand that you are arranging for his tickets
- I heard from Gargamuni that you have received some letter from the draft board accepting our society as religious. I am anxious to see the letter
- I hope you will not take my offering in an inferior complex but accept it in a spirit of love for the Bhagavad-gita
- I invite Sri Caitanya Mahaprabhu by accepting goods from materialistic people. I know that the Lord's mind is not satisfied by this.
- I know that our scriptures are full of imagination and mistaken ideas, yet because I am a Muslim I accept them for the sake of my community, despite their insufficient support
- I might have been cheated or I might not have approached the proper person, but that does not mean that I can stop that idea
- I never expected. When I came first in Boston, I was thinking, "Oh, who will accept these Vaisnava rules and regulations? These people are after meat and wine and illicit sex, and how they will accept it?"
- I shall accept thousands of teachers except Krsna. This is my determination - Then how you can be happy? The happiness can be achieved only by accepting Krsna.
- I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple. This is preliminary necessity
- I think you have to revive your position as GBC again and look after all the business of India affairs nicely. May Krsna bless you with all good sense. Your program submitted by you all jointly is tentatively accepted by me
- I want to be subordinate because my nature is to be subordinate. But I do not know. I prefer, I reject this subordination; I accept another subordination. But subordination is there
- I want to give this culture to the world, and my idea is that America is advanced country. If they accept it, then it will be possible to broadcast the idea throughout the whole world. That is my idea
- I want to see who is my actual father. How you can see? You have to accept from the mother. That's all. Veda. Veda is mother. Accept mother and Vedic information. Otherwise there is no possibility
- I was invited in Butler, here also, by some churches, and they wanted to give me some food. So they asked me, "Swamiji, what do you desire to eat?" So I told them, "I eat... I am strictly vegetarian. I shall accept fruits and milk. That's all"
- I wish that a personality like you may accept the head man ship of this institution and conduct the missionary work in a suitable manner befitting the time circumstances of the modern civilization
- I would suggest that you now retire from family life and accept at least vanaprastha order of life
- I'll suggest instead of accepting job outside, why not try to sell our books?
- I'm simply transmigrating from one body to another. If this is stopped now, now if I get in my next body my eternal life, eternal knowledge and eternal bliss, why I shall not accept this
- Ideal wife must be prepared to accept any circumstances of the husband. Not that when the husband is rich the wife is faithful, & when he has come down to be poor or he's going to forest wife gives up his company. Wife means better half. She must abide
- If a human being is allowed to enter into the field or into the garden, he will try to take away something for selling or stocking, but the animals do not. So the innocent animals should be accepted as children of the householder
- If a man finds a woman who is from an inferior family but who has good qualities, he can accept such a brilliant wife, as advised by Sri Canakya Pandita
- If a man is offered the dead body of a beautiful woman, will he accept it? No, because the spiritual spark has moved out of the body. Not only was it enjoying within the body, but it was maintaining the body
- If a man's brain can produce a space satellite one can easily imagine how brains higher than man can produce similarly wonderful things which are far superior. The reasonable person will easily accept this argument but stubborn atheists would never agree
- If a man's mind can produce rockets and spaceships, it is conceivable that a mind higher than man's can produce superior things. A reasonable person will accept this argument but stubborn obstinate people will not
- If a person accepts the Vaisnava mantra or Vaisnava way of worshiping the Deity, he is allowed to chant the pranava mantra
- If a person is posted under the guidance of such a bona fide spiritual master, it may be accepted without any doubt that the desiring person has achieved the grace of the Lord
- If a person mistakes a snake for a rope, he dies. Similarly, Putana had killed so many babies before meeting Krsna, and she mistook Him to be like them, but now she was accepting the snake that would kill her immediately
- If a religious principle does not affect one's material condition, it is to be accepted. At the present time, in this age of Kali, this idea is extremely prominent
- If according to astrological calculations the boy and girl were compatible in every respect, the match was called yotaka and the marriage would be accepted. Even fifty years ago, this system was current in Hindu society
- If an avaisnava offers food in the name of maha-prasadam, it should not be accepted. Such food cannot be prasadam because an avaisnava cannot offer anything to the Lord
- If an unfit person sentimentally accepts vairagya or takes sannyasa but at the same time remains attached to women, he is in a very dangerous position. His renunciation is called markata-vairagya, or renunciation like that of a monkey
- If any man wants to become rich man, he has to first of all accept unhappiness, to work very hard, day and night. Then he can get some money
- If anyone accepts Christ actually and his instruction, then it proves that he has got a good soul
- If anyone displays the signs of understanding Krsna consciousness, he should be accepted, according to Vaisnava smrti regulations, as a prospective brahmana and should be given all facilities to achieve the highest perfection
- If by chance the spiritual master forgets to call a disciple to partake of the prasada, it is enjoined in the scriptures that the student should fast on that day rather than accept food on his own initiative
- If by karma he has to accept the body of a rat, it will not be excused by nature that "You have constructed skyscraper building; therefore you'll again come and live there." No, that is not possible
- If by my bona fide suggestions I can give evidence, that is also accepted. So direct evidence, and, what is called, hypothesis or suggestion evidence. But the strong evidence is sabda-pramana. Sabda, sabda-brahman. That means Vedas
- If Gaudiya Mission is prepared to cooperate with me, I am prepared to accept this cooperation in any condition
- If he (a sannyasi) is actually advanced and so ordered by his spiritual master, he should preach Krsna with logic and understanding, and if he is not so advanced he should not accept the renounced order of life. BG 1972 purports
- If he (a sannyasi) thinks, "After leaving my connections, who will protect me?" he should not accept the renounced order of life. BG 1972 purports
- If he sees that he is a medical practitioner, he has passed the M.D. examination and that he is practicing then people accept him as doctor, medical man. Nobody asks him, - Are you a brahmin? Then I make my treatment with you
- If he takes the prasadam as ordinary food, "All right, these people are distributing, prasadam let me take it. It is very tasteful," that will give him chance to accept prasadam
- If he's material conscious, he'll never be happy. If he becomes Krsna conscious, he'll be always happy. Now it is up to you whether to accept this or that
- If homogeneous oneness is accepted, then by the liberation of one individual soul, all other individual souls would have been liberated immediately. But the fact is that every individual soul is differently enjoying and suffering in the material world
- If I can get some place where going I'll have not to die again or not to become old and not to have any diseases, oh, certainly I shall accept it. That is my desire, heart's desire. I want. I want that
- If in the association of Krsna, after giving up his gross material body, one accepts not another gross body but a spiritual body in which to return home, back to Godhead. Thus one ends the tribulation caused by his association with the material energy
- If it is accepted that when He comes to the material world He (Krsna) accepts a material body, it should be concluded also that because the material energy is not different from Him, this body does not act materially
- If Krsna offered him (Dhruva Maharaja) such a position, then he would accept it. That is the nature of a devotee. He may desire material gain, but he accepts it only if Krsna offers it
- If matter were accepted as the original cause of creation, all the authorized scriptures would be useless, for in every scripture, especially the Vedic scriptures like the Manu-smrti, the Supreme Personality of Godhead is said to be the ultimate creator
- If no one responds to his call, the householder can accept his own lunch. Thus the householder’s life is also a kind of austerity. Because of this, the householder’s life is called the grhastha-asrama
- If one accepts a poverty-stricken position because of losing money in business, gambling, prostitution or intoxication, no one will praise him, but if one becomes so by giving all of his possessions in charity, he becomes adored all over the world
- If one accepts punishment as a reward dealt by the master, he becomes intelligent enough not to commit the same mistake again
- If one accepts sannyasa at an immature stage, there is every possibility of his being attracted by women and lusty desires and thus again becoming a so-called grhastha or a victim of women
- If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yukta-vairagya. Since Krsna is the Absolute Truth, whatever is accepted for His service is also the Absolute Truth
- If one accepts something without attachment and accepts it because it is related to Krsna, one’s renunciation is called yukta-vairagya
- If one accepts the Hare Krsna maha-mantra as a material vibration, he falls down
- If one accepts the real or direct meaning of these Vedic statements, one can understand that the Supreme Personality of Godhead has a spiritual body - sac-cid-ananda-vigraha - Bs. 5.1
- If one accepts the sannyasa order, his main business is to devote his life completely to the service of Mukunda, Krsna
- If one accepts this process (of knowledge), then the possibility of approaching the Absolute Truth exists. This is not the interaction of the twenty-four elements, as described before
- If one argues that since cow dung is pure, the stool of a learned brahmana is still more pure, his argument will not be accepted. Cow dung is accepted, and the stool of a highly posted brahmana is rejected
- If one believes in the Vedic literatures, one must accept all the Vedic literatures recognized by the great acaryas, but the Mayavadi philosophers accept only the nyaya-prasthana and sruti-prasthana, rejecting the smrti-prasthana
- If one bona fide spiritual master is born in a brahmana family & another in a sudra family, one should accept the one who is born in a brahmana family. This statement serves as a social compromise, it has nothing to do with spiritual understanding
- If one can accept the subtle body of a dream as false and not identify oneself with that body, then certainly an awake person need not identify with the gross body
- If one can give evidence from the quotation of the Vedas, then it has to be accepted. Nobody can deny the Vedic evidence. That is the system
- If one does not ordinarily take care, outlaw, then he'll be put into the prison house and by force, by beating, by punishment, he has to accept: "Yes, yes, I accept"
- If one earns his livelihood by displaying the Deity in the temple, he is not an acarya or gosvami. It would be better for him to accept service even as a sweeper in the street, for that is a more honorable means of earning one’s living
- If one forgets the difference between the Supreme Lord and the living entity, his conditional life begins. Conditional life means giving up one body to accept another and undergoing death to accept death again
- If one has developed the qualities of a sudra or a candala, regardless of where he was born, he should be accepted in terms of those symptoms
- If one interferes with the allotments of others, he is a thief. We should not accept more than what we actually need. Therefore, if by chance we get an abundance of money, we should always consider that it belongs to the Supreme Personality of Godhead
- If one is serious in accepting a religious life, or the path of salvation, he must adhere to the four basic rules and regulations
- If one saves money for the service of the Lord or a Vaisnava, that is accepted. These are the dealings of Subuddhi Raya, who is one of the confidential devotees of Sri Caitanya Mahaprabhu
- If one thinks of his wife instead of Krsna at the time of death, he will certainly not return home, back to Godhead, but will be forced to accept the body of a woman and thus begin another chapter of material existence
- If one tries to nullify the conclusions of the Vedas by accepting an unauthorized scripture or so-called scripture, it will be very hard for him to come to the right conclusion about the Absolute Truth
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If one who cannot voluntarily accept such austerity (giving up everything and going to the forest) is put into a situation of poverty, he automatically must practice austerity
- If our sincere service is accepted by the Vaishnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige
- If people accept this philosophy that all land on the surface of the globe belongs to God, Krsna, then whole problem is immediately solved. Is it not?
- If people accept this philosophy, then the whole world becomes Vaikuntha. There is no quarrel. Everything becomes happy
- If people at all want to cross over the dangerous ocean of Kali, they must follow the footsteps of the sages of Naimisaranya and accept Sri Suta Gosvami or his bona fide representative as the captain of the ship
- If possible you can collect something for our Gurukula and Temple also, and if some high-class men want to offer their children to Gurukula we can accept
- If possible, the student or disciple should reward the spiritual master with the remuneration the spiritual master requests, and then, following the master's order, the disciple should leave and accept one of the other asramas, namely the grhastha-asrama
- If required you can take raw cereals soaked in water overnight that is also good. The thing is you must accept such food as will keep you fit. Not more nor less that is the injunction of Lord Krishna in the B.G.
- If some yogi shows some mystic power, and little gold if he can manufacture, we accept him as God. But we forget the real yogi who has created millions of gold mines, floating in the air
- If somebody comes, "All right, you go on with your sense gratification. You simply meditate for fifteen minutes, and within six months you become God," these things are . . . these bluffs like this will be accepted very easily
- If somebody comes, he says, "Take this elephant, I give you free," will you take? Will you accept? You know that elephant will devour you, your all your means or income and all family income, because you cannot maintain elephant
- If somebody is little anxious to take shelter of somebody for spiritual advancement, then he will accept some bogus thing, sumanda-matayo, some bogus incarnation of God, some bogus yogi, some bogus. . . They will take. Sumanda-matayo
- If someone asks, "Who found this truth first? Did you discover it?" it is very difficult to say. All we can say is that the knowledge is coming down and that we accept it
- If surrender is the end of perfection, why not accept perfection immediately? Of course the answer is that people are generally doubtful. Krsna consciousness can be attained in one second, or it cannot be had even after a thousand births and deaths
- If the acarya accepts then we accept
- If the child touches fire, the fire will not excuse. It will burn. Similarly, as soon as you put yourself under the control of the material nature, then, according to your association, you have to accept the result
- If the creator took my advice, he would give millions of eyes to the person who intends to see Sri Krsna's face. If the creator will accept this advice, then I would say that he is competent in his work
- If the king of a small state did not accept the emperor's supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country
- If the living entities are accepted as minute energies of Your Lordship, then they are at once subject to Your supreme control (BG 10.87.30). BG 1972 purports
- If the living entity is accepted as a minute part & parcel of the Supreme Lord he automatically becomes controlled by a supreme energy or power. The latter is his actual constitutional position, & if he remains in this position he can attain full freedom
- If the majority votes is in favor of something, even if I do not like it, I'll have to accept it. That is, of course, the so-called democracy. That . . . we do not accept that. Our obedience is to the spiritual master
- If the people are in chaos, how they'll be able to accept the great philosophy? It requires cool brain
- If the scientists, philosophers, they take up seriously then it will be good for the general mass of people. Yad yad acarati sresthah. You are recognized leaders, so if you help them to accept, that will be great service
- If the spiritual master is attacked by some disease, it is due to the sinful activities of others. "Don't make many disciples." But we do it because we are preaching. Never mind - let us suffer - still we shall accept them
- If the USA, which is completely different from India, can accept this philosophy, I do not find any reason why Europe, which may be completely different from the USA, will not accept
- If the women outnumber the men, some men can accept more than one wife. In that way there will be no prostitution in society. If men can marry more than one wife, illicit sex life will be stopped
- If there is any miracle, that miracle is that we present things as they are. That's all. Without any adulteration. So that should be the principle. Present as it is. It will be accepted
- If they accept that everything comes from the living being, then they will have to accept God. So they want to avoid this. "Everything matter." But that is not the fact. Origin is life - that is explained in the BG. Krsna says, aham sarvasya prabhavah
- If they are accepted, however, as particles of the eternally existing spiritual entity - as part of You, who are the supreme spirit whole - we must conclude that they are always under Your control
- If this principle (remaining with the family and trying to become purified by chanting the Hare Krsna maha-mantra regularly under the direction of a spiritual master) is followed by everyone, there is no need to accept sannyasa
- If this were so (Arjuna had much better facilities then we do now, yet he refused to accept this system of yoga) five thousand years ago, then what of the present day? BG 1972 purports
- If we accept a material body, then all the miserable conditions that we are undergoing with this body, we have to accept it. This is not pessimistic view of life, but this is a fact. Only responsible persons, they can understand
- If we accept asat, then we will be full of anxiety, and if we accept sat, then we will be free of anxiety. This is the secret of spiritual life
- If we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature
- If we accept the invitation of a rich man with the idea of receiving palatable food, we are also trying to satisfy the demands of the tongue
- If we accept the offerings of such people (materialists), place them before the Lord and invite Vaisnavas to partake of the prasadam, that attempt will gain us only a material reputation, not the actual benefit of service to a pure Vaisnava
- If we accept the process of devotional service, we can understand Krsna very easily. Through it we can understand the science of Krsna perfectly and become eligible for entering into the spiritual kingdom
- If we accept the Vedic civilization, which is in nutshell - everything is there in the Bhagavad-gita - then the whole world will be Vaikuntha. You haven't got to go in the Vaikuntha. Here you'll have Vaikuntha. And next life will be Vaikuntha
- If we accept this principle (God appeared as Caitanya) on the method of authentic scripture, that is our intelligence. Not that you have to become a great psychologist or a great scientist or mathematician. No. You have to take the orders of the authority
- If we accept Vedic injunction, we save so much time for so-called research work. That is the standard knowledge
- If we actually want detachment from this material world, we should be prepared to accept such cutting words from the spiritual master. Compromise and flattery have no effect where strong words are required
- If we actually want to make progress, then we must take to Krsna consciousness so that after leaving this body there is no more coming down to accept a material body. That is real progress. Otherwise, there is no progress
- If we daily manufacture a kind of dharma according to my concoction or we accept everything as real dharma, that is a mistake. Dharma means the order given by God, and if you follow that, or execute that order as Arjuna did, then you are dharmika
- If we do not take to the principles of varnasrama-dharma by accepting the four social orders and the four orders of spiritual life, there can be no question of success in life
- If we do not work according to the rules and regulation of nature, then we have to accept another body, and we do not know what kind of body you are going to accept. But it will be a gift by nature. Prakrteh kriyamanani
- If we have got least desire for material enjoyment, Krsna will give us chance again to accept a body which will satisfy the senses
- If we just accept the principle of surrender unto Krsna, we will become actually transcendental to so-called material happiness
- If we misuse our position and think that we are fully engaged in devotional service and can do whatever we like, we have to suffer like Bharata Maharaja and be condemned to accept the type of body that impairs our devotional service
- If we receive information from the perfect source, Krsna, and if we repeat that information, then what we are speaking can also be accepted as perfect and authoritative
- If we utilize whatever we have in our possession to understand God, Krsna will prove that He is the Supreme Personality of Godhead. If we but accept this one fact, then all of our education is complete
- If we want to worship Krsna for some purpose and another, some purpose, that is not ananya-bhak. His su-duracara will not be accepted. But if he sticks to Krsna only, then his su-duracara will be excused
- If you accept a material body, then there is question of next birth. But if you remain in your spiritual body, there is no question of next birth. That is spiritual salvation, or liberation
- If you accept austerity in this life and don't behave like cats and dogs and hogs, simply for sex pleasure, then the result will be that your existence will be purified, by which you'll realize eternal happiness, anantam, which has no end no beginning
- If you accept Bhagavad-gita as it is, then, after giving up this body, tyaktva deham punar janma naiti (BG 4.9), no more birth and death. You get your spiritual body, sac-cid-ananda-vigraha (Bs. 5.1), and happily live in the family of Krsna
- If you accept Krsna as the center... Just like in a family if you accept the head of the family, your father, as the guiding principle, the family's happy
- If you accept natural death and natural body, then your karma ksaya, you annihilate your karma, but if you commit suicide, then you become ghost. Because nature's punishment. You got a body and you neglected it
- If you accept that they are different part and parcel of Krsna - there must be relationship with Krsna - then it is correct
- If you accept the leadership of rascals, fools, you cannot be happy. Demons. They'll put you into difficulties
- If you accept this chanting of Hare Krsna mantra, whole Europeans will follow you. If you chant this Hare Krsna mantra, you haven't got to pay any fee, neither you will lose anything. There is no loss, but the gain is very much
- If you accept this conclusion of Mine, being unattached to material enjoyment, adhering to Me with great faith and thus becoming proficient and fully aware of knowledge and its practical application in life, you will achieve the highest perfection
- If you accept this simple process, that "Chant Hare Krsna and realize God," that is also fact. And if you think, "What is this nonsense, chanting Hare Krsna?" then you read books. Both ways we are prepared. Come and take advantage of this movement
- If you are intelligent, you should know that there is no personality superior to me, who can accept the first oblations of all sacrifices
- If you are preparing some book (SWAMIJI) like that, make it so nicely that it may be accepted by general public. And for this purpose, it is better to add with the pictures my speeches, which are of public interest
- If you ask somebody, "My dear friend, please once chant Hare Krsna," that is your duty finished. He may accept or not accept - that doesn't matter. You have finished your spiritual mastership
- If you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to accept similar body, by nature's way
- If you do business or if you accept some employment, do so on behalf of the Lord. Whatever you may eat, you may offer the same to the Lord and be assured that He will return the food after eating it Himself
- If you do not accept in the beginning that Krsna is the Supreme Lord, then try to understand this gradually. That is education. You can begin by accepting that there is somebody who is supreme
- If you have faith in one but disrespect the other, your logic is like the logic of accepting half a hen
- If you immediately accept the words of, accept the words of Krsna-sarva-dharman parityajya mam ekam saranam, that is very good. But if you are very learned philosopher, scientist, then read books. Both ways we have prepared to convince you
- If you love somebody, you must give him something, and you must accept something from him. You must disclose your mind to him, and he should disclose his mind to you
- If you love somebody, you should give him some eatable, and whatever eatable thing he offers, you accept. These six kinds of exchange develop love
- If you place dalda, mixing with ghee some rascal thing, then nobody will accept. Therefore, so many svamis went before me in the Western countries, and they presented adulterated, and there was not a single person became a krsna-bhakta
- If you question me that "Swamiji, why you have taken sannyasa?" You may ask that question. Yes. So I may tell you frankly that I had no desire to accept this sannyasa
- If you say that we have got senses, so in order to keep the body fit, we have to give something for the enjoyment of the senses. That is accepted, yes. But don't aggravate it
- If you think that you are the master and that I am the servant, I shall accept this. Please order me. What can I do for you?
- If you unintelligently accept some bogus person as perfect, that is your fault. You must be assured that, "The person from whom I am asking, he is perfect." Then you take it. Otherwise don't take
- If you want a religious system, Bhagavad-gita is coming without any contradiction, change, for the last five thousand years. You accept it. Other scriptures are newly introduced, and there are so many doubts, so many interpretations
- If you want peace at all, then accept that peace means to understand God. That is stated in the Bhagavad-gita. Unless you are in touch with the Supreme Lord, Krsna, you cannot have peace
- If you want real religious system, this is the scripture spoken directly by God and accepted by all the acaryas, so take it. If you are really after God, so you take enlightenment from this perfect scripture
- If you want to learn factually things, then you should approach acarya. Acaryavan puruso veda, "One who has accepted acarya, he knows things as they are." Acaryavan puruso veda
- If you want to study whether man is mortal or immortal, there are two processes. Deductive process, you take the idea from superior person that man is mortal. If you accept, then your knowledge is perfect
- If your philosophy accepted that everyone is authority, you cannot say: "Do your own work." Why should you say? Then you become authority. You should not speak at all
- If your prayers are sincere then Krishna will accept them and if Krishna accepts them then automatically I accept them, and if I accept them then automatically Krishna accepts them. So like this Krishna is everywhere
- If, however, we accept the import of the Upanisads directly, it is clear that the Supreme Personality of Godhead is a person with unlimited potency
- Ignorance and the jugglery of words are very common in human society, but they do not help one understand the inconceivable energies of the SPG. If we accept such ignorance & word jugglery, we cannot accept the Supreme Lord’s perfection in six opulences
- Illicit sex life, intoxication, and killing of animals. These are in the Bible. Why they are not accepted? This is not our impositions. This is already there
- Illusion means to accept something false. The same mistake. And then our imperfectness of the senses: we acquire knowledge; we gather knowledge by perception of our these material senses, but our material senses are imperfect
- Illusion means you accept something, something is presented as reality, and you accept it
- Immediately upon receiving the cloth from Sarvabhauma Bhattacarya, the King began to worship it, accepting it as Sri Caitanya Mahaprabhu
- Impersonal appreciation of the Absolute Truth is one-sided and incomplete. One should also accept the other side, the personal side - Bhagavan
- Impersonalists headed by Astavakra and later by Sankaracarya accept the impersonal Brahman effulgence as the cause of everything. According to their theory, the material manifestation is temporary and unreal
- In a country where everyone is trained from childhood to indulge in sinful activities who will accept these restrictions, no meat fish and eggs, no intoxicants, no gambling, no illicit sex life
- In a godless civilization especially, sense pleasure, accepted in the name of culture and philosophy, is all in all. Men who are addicted to this pleasure are called krpanas
- In all these humors of ecstatic love, the feeling of anger is accepted as the steady factor
- In almost all cases, whatever learned brahmanas speak becomes accepted; nothing is impossible for one who takes shelter of My illusory energy and speaks under her influence
- In ancient days, the citizens were God conscious and honest in their dealings, and the kings were responsible for the welfare of the state. The same basic principles are accepted in the democratic governments of the present day
- In aparah dharma, the materialistic dharma, there are ritualistic ceremonies how to make one perfect for accepting transcendental religion. But this Krsna consciousness is directly putting oneself in the transcendental
- In Bengal there is a proverb that instead of having no maternal uncle, it is better to have a maternal uncle who is blind. The King (Citraketu) accepted this philosophy, thinking that a disobedient son would be better than no son at all
- In Bhagavad-gita (BG 2.22) it is said: As a person puts on new garments, giving up old ones, the soul accepts new material bodies, giving up the old and useless ones
- In Bhagavad-gita the individual souls are also described as parts of the Supreme Personality of Godhead, or Supersoul, so why not accept that Dattatreya was one of those parts
- In Bhagavad-gita the Lord clearly says, mrtyuh sarva-haras caham: (BG 10.34) "I am all-devouring death." Thus mrtyu, or death, is the representative who takes everything away from the living entity who has accepted a material body
- In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyasi. Otherwise, one should not accept the sannyasa order
- In brahminical culture a brahmana's transcendental position is eternally maintained because the injunctions of the Vedas are accepted with faith, austerity, scriptural conclusions, full sense and mind control, and meditation
- In conclusion, I submit to Sri Caitanya Mahaprabhu, Nityananda Prabhu, Advaita Prabhu and all the other devotees and readers that I accept your lotus feet as the helmet on my head. In this way, all my purposes will be served
- In every civilized country, in every civilized form of civiliza . . . of society, there is some kind of religious principles, either you accept Muhammadanism or Christianism or Jewism or Hinduism or Buddhism
- In every samhita, the jiva (living entity) has been accepted as eternal, and in the Pancaratras the birth of the jiva is completely denied
- In family life, father, mother, wife and children are assets, but if the wife or mother accepts another husband in the presence of her husband or son, then, according to Vedic civilization, she is considered an enemy
- In future if they follow, they will also be delivered. This is wanted. We have made some plan. We are making. So this will be left. When we shall die this will be left. And anyone who will accept this parampara system will be promoted to Krsna
- In grhastha life there is no illicit sex. A grhastha should not accept a woman for sexual enjoyment. Wasting semen is also illicit sex
- In Hebrew literature time is accepted, in the same spirit, as a representation of God. It is stated therein: "God, who at sundry times and in diverse manners spake in time past unto the fathers by the prophets
- In her reception of Maharaja Dusmanta, Sakuntala clearly said, "Your Majesty may stay here, and you may accept whatever reception I can offer." Thus she indicated that she wanted Maharaja Dusmanta as her husband
- In his constitutional form, Siva is a maha-bhagavata, a supreme devotee of the Lord, but because he accepts maya’s association - especially the quality of ignorance - he is not free from maya’s influence
- In his Durgama-sangamani, Sri Jiva Gosvami comments that the word sva-nirvahah actually means sva-sva-bhakti-nirvahah. The experienced devotee will accept only those material things that will help him render service to the Lord
- In his prayer, the author of Srimad-Bhagavatam first proposes that Lord Sri Krsna is the primeval Lord and that if any transcendental nomenclature for the Absolute Personality of Godhead is to be accepted, it should be the name Krsna, the all-attractive
- In India higher caste you will find this sacred thread. Sacred thread means when he is accepted, when he is given the second birth, this thread ceremony, there is a thread ceremony
- In India still we have got some martial races, the Jats, the Sikhs. They will be very glad to accept military training, still, because there is ksatriya spirit. But in other countries they have been made all sudras. How they can take up ksatriya spirit
- In India there is a class of men known as arya-samaja who say that they accept the original Vedas only and reject all other Vedic literatures. The motive of these people, however, is to give their own interpretation
- In India, according to Vedic civilization, the marriage is done after seeing the family tradition very scrutinizingly. So here it is advised that duskulad api: In a abominable family, if there is nice girl, educated, beautiful, accept her. Accept her
- In Kali Yuga, no one is prepared to accept any religious principle if it hampers material prosperity
- In Kali-yuga the injunction is that no one should accept sannyasa. Of course, those who actually follow the rules and regulations must take sannyasa. Generally, however, people are unable to accept sannyasa life
- In literature such as Nama-kaumudi this state of existence is accepted as continual affection for or attraction to Krsna
- In lower consciousness, accepting something to be spiritual when it is actually material is called bhauma ijya-dhih
- In marking such tilaka, sometimes one may write Hare Krsna on the body. 3) One should accept flowers and garlands that have been offered to the Deity and the spiritual master and put them on his body. 4) One should learn to dance before the Deity
- In material life everyone is desirous of sense gratification; therefore, a person who gets an object of sense gratification without endeavor should not refuse to accept it
- In material life, one commits sinful activities, especially in eating, and because of sinful activities one is condemned by nature's laws to accept another body, which is imposed as punishment
- In modern science also, the atom is accepted as the ultimate indivisible particle of which the universe is composed
- In no standard yoga system is the association of women accepted
- In offering obeisances to the huge form of Krsna and Govardhana Hill, Krsna declared, "Just see how Govardhana Hill has assumed this huge form and is favoring us by accepting all the offerings!"
- In one day enough food was brought for ten or twenty people, but the hunter and his wife would accept only as much as they could eat
- In one day, ten to twenty invitations were received, but Balabhadra Bhattacarya would accept only one of them
- In order to concentrate the mind, one should always remain in seclusion and avoid disturbance by external objects. He should be very careful to accept favorable and reject unfavorable conditions that affect his realization. BG 1972 purports
- In order to render service to the Lord, one may accept necessary things. If one lives in this way, he may actually become renounced
- In order to satisfy Him (Visnu), there is no other way than to act according to the tenets of varnasrama-dharma. This is the beginning of civilization. Without accepting this division of varnas, that is animal society; everything is chaos
- In Oriental civilization, when a woman goes out onto the street, she must be fully covered so that no man will recognize who she is. All these methods are to be accepted for purification
- In other places, the following offenses (to Deity worship) are listed: (a) to be against the scriptural injunctions of the Vedic literature or to disrespect within one's heart the Srimad-Bhagavatam while externally falsely accepting its principles
- In other words, in terms of the chunk theory, the bursting of the chunk was caused by the Supreme Personality of Godhead. Thus one must accept the supreme cause, Lord Visnu, as the cause of all causes
- In our material existence we accept a higher form of life as a blessing and a lower form as a curse
- In our present position, with blunt material senses, it is not possible to understand what is God. We have got four defects in this material condition. We commit mistake, illusioned, we accept something for something and our senses are imperfect
- In relation to his body, he accepts his home, his country, his society and all other paraphernalia as permanent. This materialistic acceptance of the permanency of home, land, etc., is called the illusion of maya
- In reply to the commentary of Sankaracarya on the forty-fourth aphorism, it may be said that no pure devotees strictly following the principles of the Pancaratra will ever accept the statement that all the expansions of Visnu are different identities
- In response to this request (Saubhari Rsi went to King Mandhata and begged for one of the King's daughters), the King said, "O brahmaṇa, any of my daughters may accept any husband according to her personal selection"
- In return for Indra's benediction that ditches in the earth would be filled automatically, the land accepted one fourth of the sinful reactions for killing a brahmana. Because of those sinful reactions, we find many deserts on the surface of the earth
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing
- In return for Indra's benediction that their branches and twigs would grow back when trimmed, the trees accepted one fourth of the reactions for killing a brahmana. These reactions are visible in the flowing of sap from trees
- In return for King Indra's benediction that water would increase the volume of other substances with which it was mixed, water accepted one fourth of the sinful reactions. Therefore there are bubbles and foam in water
- In return for Lord Indra's benediction that there would be no cessation to their lusty desires, women accepted one fourth of the sinful reactions for killing a brahmana
- In return for Lord Indra's benediction that they would be able to enjoy lusty desires continuously, even during pregnancy for as long as sex is not injurious to the embryo, women accepted one fourth of the sinful reactions
- In return for this benediction, water accepted one fourth of Indra's sinful reactions. These sinful reactions are visible in foam and bubbles. Therefore one should avoid foam and bubbles while collecting drinking water
- In Sankara sampradaya nobody is accepted as bona fide impersonalist unless he has accepted the renounced order of life. But here, in Caitanya's movement, there is no such restriction
- In some religious principles, they take the religious scripture in one hand and another hand, sword: "You accept this scripture; otherwise, I cut your head." This is also another preaching
- In spite of all these possessions (the material body, children, wife and so on), the spirit soul has to give up his present situation and accept another. The next situation may be unfavorable, but even if it is favorable, one must give it up
- In Srimad-Bhagavatam there is no such thing as an ekadandi-sannyasi; indeed, the tridandi-sannyasi is accepted as the symbolic representation of the sannyasa order
- In such a society (where people would accept one God, Krsna; one scripture, the Bhagavad-gita; and one activity, devotional service), there would be no question of scarcity, famine or cultural or religious degradation
- In the assembly for Draupadi's svayamvara, Karna was present. Draupadi's real purpose was to accept Arjuna as her husband, but Karna was there, and she knew that if he competed, Arjuna would not be able to succeed
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the Bhagavad-gita the whole cosmic manifestation is accepted as the mother of the living entities, and Krsna is the father
- In the BRS (1.2.108), it is said: The bare necessities of life must be accepted, but one shouldn't superfluously increase his necessities. Nor should they be unnecessarily decreased. One should simply accept what is necessary to help advance spiritually
- In the case of devotional service, this very same method is accepted from the very beginning, and by the grace of the Lord all factual knowledge becomes revealed in the heart of a devotee due to dictation by the Lord from within
- In the conditioned state a living entity, accepting his body as himself, forgets his eternal relationship with the Supreme Personality of Godhead and acts on the interest of his body
- In the conditioned state one accepts everything as an object of sense gratification, and in the liberated state one accepts everything for the service of the Supreme Lord
- In the dark well of family life, one is always full of anxiety because of having accepted a temporary body. If one wants to free himself from this anxiety, one should immediately leave family life and take shelter of the Supreme Personality of Godhead
- In the Eleventh Chapter Arjuna requested Krsna that "If you think, You can show me Your universal form," so that in future others will accept some bogus rascal as the Supreme Personality of Godhead, he may test by seeing
- In the Hari-bhakti-vilasa there are so many quotations from the satvata scriptures that sometimes it is inquired how the atheistic smartas can refuse to accept them and instead imagine some other opinions
- In the high-court, one may say, "I don't care for the law of the government," but he will be forced to accept the government law. If one denies the state law, he will be put into prison and duly punished
- In the human form the soul can decide whether to go back to home, back to Godhead or return to birth and death, accepting material bodies according to his karma
- In the intestine of the mother the umbilical cord, which is known as apyayani, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother's assimilated foodstuff
- In the Kali-yuga, everyone is sudra. - That is to be accepted without any disagreement. Kalau sudra-sambhavah. Because they have no samskara
- In the line of Lord Caitanya, even the sannyasis can speak about Krsna consciousness everywhere, and if someone is seriously inclined to become a disciple, the sannyasi always accepts him
- In the lives of the great devotees Sanatana Gosvami and Rupa Gosvami, we see that they did not sleep more than one and a half hours a day, and they were reluctant even to accept that. So sleeping is also restricted
- In the material world a living entity is never satisfied. Even in the position of Brahma or in the position of Indra or Candra, one is full of anxiety simply because he has accepted this material world as a place of happiness
- In the material world it is generally accepted that the highest pleasure is sex. This is a perverted reflection of the sex pleasure in the spiritual world, the pleasure of association with Krsna
- In the material world no one is worthy to accept anyone's surrender, nor does anyone fully surrender to anyone else unless obliged to do so
- In the material world there is the trinity of the three material qualities. Lord Visnu has accepted the superintendence of the quality of goodness, which is the source of religion, knowledge, austerity, renunciation, opulence, etc
- In the material world, even by attaining the topmost planet (Brahmaloka), one cannot get rid of the conditions of repeated birth and death, but still we do not accept the path of attaining perfection
- In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vasudeva
- In the millennium of the rsis, the Personality of Godhead accepted the third empowered incarnation in the form of Devarsi Narada, who is a great sage among the demigods
- In the ordinary course of life we unknowingly break some law and have to suffer the consequences. Similarly, the laws of nature are very strict and stringent, and they accept no excuse
- In the present age there are many persons who accept the renounced order of life but who are not spiritually advanced. Lord Caitanya did not approve of one's accepting sannyasa without having perfect knowledge of Krsna consciousness
- In the sacrificial assembly, all the members were very exalted. Some proposed to elect one person as the perfect candidate for accepting Agra-puja, and others proposed someone else
- In the sastra it is said kalau sudra-sambhavah. In the Kali-yuga everyone is a sudra. There is no brahmana, no ksatriya, no vaisya. That is generally accepted
- In the sastra it is said, kalau sudra-sambhavah. In the Kali-yuga almost everyone is a sudra. You'll find they're interested in accepting some service
- In the scripture I see that the cow-killing, in some scriptures it is said that cow-killing is irreligious, and another scripture says that cow-killing is religious. So which of them I shall accept
- In the sense that they do not belong to disciplic succession, in that sense Christ, Buddha, and the others are not bona fide. But because they have got some special power we accept them as bona fide
- In the spiritual world or in spiritual vision there is nothing but omkara, or the one alternate, om. Unfortunately, Sankara has abandoned this chief word, omkara, and has whimsically accepted tat tvam asi as the supreme vibration of the Vedas
- In the spiritual world to accept one's inferior position does not mean envious mentality upon the other
- In the Srimad-Bhagavatam also it is said that any activity which leads to devotional service to the Lord should be accepted. That is the highest criterion of religion. BG 1972 purports
- In the Srimad-Bhagavatam there is a list of incarnations, and Lord Buddha is accepted as one of them
- In the upper planetary system the duration of one complete day and night is equal to one complete year of this earth. This is accepted even by the modern scientist and attested by the astronauts
- In the varnasrama system, one first becomes a brahmacari, then a grhastha, a vanaprastha and finally a sannyasi. Going to the forest means accepting vanaprastha life, which is between grhastha life and sannyasa
- In the Vedanta-sutra the distinction between the energy and the energetic is accepted from the very beginning. In that Vedanta-sutra the first aphorism (SB 1.1.1) clearly explains that the Supreme Absolute Truth is the origin or source of all emanations
- In the Vedanta-sutra, devotional service is clearly indicated, but the Mayavadi philosophers refuse to accept the spiritual body of the Supreme Absolute Person and refuse to accept that the living entity has an individual existence
- In the Vedas it is said, apo 'snati tan naivasitam naivanasitam. This Vedic injunction declares that the drinking of water may be accepted as eating or as not eating
- In the Vedas, in particular cases, there are animal sacrifice . . . that is also very restricted. But we cannot say that there is no animal sacrifice. There is, in some cases. So Lord Buddha, nindasi, he decried, - No, I don't accept your Vedas
- In the Vedic scriptures cow dung is considered to be a purifying agent. One might consider this to be contradictory, but it is accepted because it is Vedic injunction, and indeed by accepting this, one will not commit a mistake. BG 1972 Introduction
- In the very beginning of Bhagavad-gita, in the Second Chapter, Krsna explains that what we accept as birth and death is due to the body
- In the village, Haridasa Thakura was given a solitary thatched cottage, where he performed the chanting of the Hare Krsna maha-mantra. He accepted prasadam at the house of Balarama Acarya
- In the Visnu Svami Vaisnava sampradaya, there are ten different kinds of sannyasa names and 108 different names for sannyasis who accept the tri-danda, the triple staff of sannyasa. This is approved by the Vedic rules
- In the West they are called the Old Testament and New Testament. The Muhammadans accept the Koran. What is the purpose for all these books of knowledge? They are to train us to understand our position as pure soul
- In this age of Kali married life will be accepted on the consideration of sex only
- In this age of Kali there are many differences of opinion for self-realization, or transcendental life, or religious life, but this common formula, chanting of the holy name of God, can be accepted by everyone
- In this age of Kali, five acts are forbidden: offering a horse in sacrifice, offering a cow in sacrifice, accepting the order of sannyasa, offering oblations of flesh to the forefathers, & begetting children in the wife of one's brother
- In this age of Kali, the Supreme Lord in His incarnation of Caitanya Mahaprabhu should be worshiped with His associates by performance of sankirtana-yajna, the congregational chanting of the Hare Krsna mantra. This process is accepted by intelligent men
- In this Caitanya-caritamrta there is no contradictory conclusion, nor is anyone else's opinion accepted
- In this regard we may note that the creation does not take place accidentally, because of the explosion of a chunk. Such nonsensical theories are not accepted by Vedic students
- In this regard, it may be mentioned that brahmanas in Vrndavana who are karma-kandis and jnana-kandis sometimes decline to accept invitations to our temple because our temple is known as the angareji temple, or Anglican temple
- In this verse (SB 5.5.1) Lord Rsabhadeva tells His sons about the importance of human life. The word deha-bhak refers to anyone who accepts a material body, but the living entity who is awarded the human form must act differently from animals
- In this verse (SB 7.15.52), it is explained that one who has perfect brahminical knowledge rejects the process of elevation to higher planets and accepts nivrtti-marga; in other words, he prepares himself to go back home, back to Godhead
- In this verse SB 10.2.32 where such persons (who say that whatever process one accepts will lead to the same goal) are referred to as vimukta-maninah, signifying that although they think they have attained the highest perfection, in fact they have not
- In this way (offering food to Krsna according to the Bhagavad-gita), a person in Krsna consciousness becomes automatically trained not to accept food not meant for human consumption, or which is not in the category of goodness. BG 1972 purports
- In this way, after full deliberation, the goddess of fortune accepted Mukunda as her husband because although He is independent and not in want of her, He possesses all transcendental qualities and mystic powers and is therefore the most desirable
- In this way, as they're suggested a routine in the sastra also, and guided by sadhu-guru-sastra, if we accept, then we shall become very happy in this life and next life also. That is Krsna consciousness movement
- In this world of duality, family life is the cause that spoils one's spiritual life or meditation. Specifically understanding this fact, one should accept the order of sannyasa without hesitation
- In those days, the Hindus were so strict that if a brahmana accepted service from a non-Hindu, he was immediately ostracized from Hindu society. Despite this, Rupa and Sanatana Gosvamis were made principle authorities in the science of Krsna by Mahaprabhu
- In time of emergency, one may accept any of the various types of professions known as rta, amrta, mrta, pramrta and satyanrta, but one should not at any time accept the profession of a dog
- In truth, not superficially, if you understand Krsna, then tyaktva deham punar janma naiti (BG 4.9): after giving up this body, you'll not have to accept another material body. That is samsiddhim paramam gatah. That is highest perfection of life
- In understanding God, we must be careful to accept the Vedic conclusion only: na tasya karyam karanam ca vidyate: God has nothing to do. Why would God have to do something to become God? If we manufacture gold, that is artificial gold, not real gold
- In Vedic civilization a certain period is devoted for accepting renounced order of life, sannyasa. This sannyasa order, as we have accepted, it is compulsory regulative principle of Vedic way of life
- In which birth were these my mother and father? No one is actually my mother and father. How can I accept these two people as my parents?
- Inconceivable to human intelligence, the idea must simply be accepted on the authority of the scriptures, and it can only be practically realized by the progress of devotional service unto the Lord, and never by mental speculation or inductive logic
- Indeed, all respects should be given to him, and whatever he offers should be accepted. Such devotees are as worshipable as I am
- Indeed, for Krsna's sake they are prepared to accept any living condition as long as they can live in the temple and associate with the Vaisnavas
- Indeed, in all parts of the world, in every country where we preach the sankirtana movement, we find that people very easily accept the Hare Krsna maha-mantra without hesitation
- Indeed, Sri Caitanya Mahaprabhu was fully satisfied just to see how Lord Jagannatha accepted all the food
- Indeed, they (those who are spiritually advanced are not interested in material opulence) accept only the bare necessities for a life of spiritual advancement in self-realization
- India is still for monarchy, not for democracy. They would like. If they get ideal king, they'll accept it. So if you can, and if she's serious, let her become ideal. The people will worship him like God
- India's position is that they have lost their own culture, and they could not assimilate the western culture. But in the western countries, if they accept this Vedic process of civilization, then they will again take it
- India, they have given up the real religious system, sanatana-dharma, or varnasrama-dharma. Fictitiously, they have accepted a hodgepodge thing which is called Hinduism. Therefore there is trouble
- Indians are automatically taught tapasya through their Vedic culture, but they come to America to forget that culture and accept another type of life
- Indirectly He (Caitanya) declared that within that eka-danda, one danda, four dandas existed as one. Accepting ekadanda-sannyasa without paratma-nistha (devotional service to Lord Krsna) is not acceptable to Sri Caitanya Mahaprabhu
- Indulging in wine and meat, keeping long hair on one's head, not bathing daily, and smoking ganja (marijuana) are some of the habits which are accepted by foolish creatures who do not have regulated lives
- Instead (of accepting the result of his (Nrga) pious activities), he thought it better first to receive the effects of his impious activities & then enjoy the pious activities without disturbance. On the whole, he had not developed Krsna consciousness
- Instead (of caring about religious principles), with great pride, he accepts the bow and arrow of attachment and hatred
- Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanatana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead
- Instead of accepting so many infidel or imperfect leadership, let us accept the leadership of Krsna and make our life perfect. That is the whole philosophy
- Instead of being attached to the circumstantial happiness and distress resulting from pious or impious activities, if we want to get out of the clutches of this nescience, then whatever position we are put in by the will of the Lord we should accept
- Instead of wasting one’s time falsely deriving such indirect meanings from the Vedanta-sutra and other Vedic literatures, one should accept the words of these books as they are
- Instructions from family members and society should be accepted superficially, but in essence the grhastha should be engaged in occupational duties advised by the spiritual master and sastra
- Intelligence in the mode of passion is always working perversely. It accepts religions which are not actually religions and rejects actual religion. All views and activities are misguided. BG 1972 purports
- Ishopanishad says that such persons who accept Brahman or Paramatma as the final word of God-realization will be "still more" condemned. This is because they are offenders of God and are very stubborn to accept the Supreme Personality
- It (Bhagavad-gita) was spoken by Lord Krsna, who is beyond the material creation. That is accepted by such stalwart scholars as Sankaracarya, not to speak of other acaryas such as Ramanujacarya and Madhvacarya
- It (body) will grow, it will produce some byproducts, then it will become old and dwindle and then vanish, and then I shall have to accept another body
- It (Kuliya) cannot be accepted as aparadha-bhanjanera pada, or the place where the offense (of Gopala Capala against Srivasa Thakura) was excused, for that occurred in the above-mentioned Kuliya on the western side of the Ganges
- It (the spiritual master is as good as God) is stated in the sastras, and therefore those who are advanced in spiritual life accept this spiritual injunction - uktas tatha bhavyata eva sadbhih
- It depends always on the sweet will of the guided to accept this principle or reject it
- It does not matter whether they (so-called brahmanas) offer respect, nor whether they accept these sannyasis (of the Krsna Consciousness Movement) as bona fide, for the sastra describes punishment for such disobedient so-called brahmanas
- It doesn't matter whether we accept a material body or a spiritual body; our only ambition should be to serve the Supreme Personality of Godhead
- It has been said that Pradyumna, the mind, was produced from Sankarsana. But if Sankarsana were a living entity, this could not be accepted, because a living entity cannot be the cause of the mind
- It is accepted by all types of philosophers and transcendentalists that one who lacks knowledge cannot be liberated from material entanglement
- It is accepted in the Vedic literature that as water in contact with air sometimes presents innumerable bubbles, so a combination of the material nature and the Supreme Person causes the appearance of the living entities within this material world
- It is accepted that besides the Supreme Personality of Godhead, there are demigods who have their different planets (BG 7.23), and the Lord also has a planet. BG 1972 purports
- It is accepted that nature creates man, and that is not very good philosophy. Nature creates man, then nature is supreme. There is no such thing. And nature is ultimate. Nature is dull matter
- It is also stated in the Vedas that if a girl is highly qualified or beautiful, she can be accepted in marriage even though born in a lower family. Thus it is not birth that is important, but qualification
- It is because of these inconceivable potencies that the glories of the Lord have always been accepted as difficult to understand
- It is believed that such inauspicious living creatures (like Dakini & Sankhini) cannot go near a nima tree. At least medically it is accepted that nima wood is extremely antiseptic, & formerly it was customary to have a nima tree in front of one’s house
- It is best to accept the injunctions of the Vedas, which are mentioned as yad-vaci. In accordance with those injunctions, everyone should find out whether he is a brahmana, ksatriya, vaisya or sudra and should thus be educated accordingly
- It is better to accept food offered to Krsna in the temple than to try to imitate (of doing madhukari of) Sanatana Gosvami and Rupa Gosvami
- It is better to accept the miseries of being encaged within bars and surrounded by burning flames than to associate with those bereft of Krsna consciousness. Such association is a very great hardship
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Duties prescribed according to one's nature are never affected by sinful reactions
- It is better to engage in one's own occupation, even though one may perform it imperfectly, than to accept another's occupation and perform it perfectly. Prescribed duties, according to one's nature, are never affected by sinful reactions. BG 18.47 - 1972
- It is concluded that under certain circumstances one accepts something as real and under other circumstances he accepts the very same thing as unreal. These matters are the subject of study for the empiric philosopher or the sankhya-yogi
- It is concluded, that under certain circumstances he accepts something as real, and under other circumstances he accepts the very same thing as unreal
- It is due to the moonshine that trees and plants grow very luxuriantly. Therefore how can we accept the so-called scientists whose moon expeditions have informed us that there are no trees or vegetation on the moon?
- It is easier to maintain a great empire than to maintain a small family, especially in these days, when the influence of Kali-yuga is so strong that everyone is harassed and full of anxieties because of accepting the false presentation of maya's family
- It is foolish to think that every soul that passes away goes to the same place. Either the soul goes to a place he desires at the time of death, or upon leaving his body he is forced to accept a position according to his acts in his previous life
- It is going on very strong nowadays by some missionary sect, yata mat tata pat: "As many ways there are, they are all perfect." That somebody said that, "To cut throat is my religion," that is also accepted. But that is not religion
- It is his (living entity) free choice to accept a spiritual body or a material body, but once the body is accepted he has to enjoy or suffer the consequences
- It is known to everyone that one man's food is another man's poison. Human beings are expected to accept the remnants of food offered to Lord Sri Krsna, and the Lord accepts foodstuff from the categories of leaves, flowers, fruits, etc
- It is natural that one should accept the wife selected by one's father, just as a son accepts the name given by the father or as he accepts the property offered by the father. That is the general course in increasing the population of the world
- It is natural to conclude that when one gives up one's old body, one will have to accept another body; again one will accept the body of a child
- It is not a fact that there is no living entity. Accepting they reached the moon planet, they might have gone to the part where it is desert or barren land, because in each and every planet there is such possibility
- It is not a fact that there is nothing more than Sankaracarya's Sariraka-bhasya. There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school
- It is not a valid principle that an unqualified man who is born in a brahmana family is a brahmana whereas a brahminically qualified person born in a non-brahmana family cannot be accepted
- It is not only in Christian religion; in every religion there are some prescribed method that . . . accepting as a matter of fact that every man is sinful, therefore in religious scriptures there are certain methods to purify them
- It is not that anyone is accepted who comes along and says, "I am an incarnation of God." There are characteristics of God given in the sastras
- It is not that because one has to accept the Vedic culture, he has to stop industry or material progress. Not like that. Bhagavad-gita does not teach that. Simply to change the consciousness
- It is not that one becomes free from material entanglements simply by accepting the order of sannyasa. Yet if we actually understand the explanations given by Lord Caitanya, we will be helped
- It is not that one should accept just any person as a guru. The guru must be the representative of Krsna; then one can surrender oneself
- It is not that we have blind faith, but that we accept something that is recognized
- It is not the fault of the Acarya Sankara that he has so interpreted Vedanta, but if someone accepts it, then certainly he is doomed
- It is not very good business that people are pulling on, pushing on a type of civilization, godless civilization. They'll never be happy, because we are so controlled that after death we have to accept, tatha dehantara-praptih, You cannot stop death
- It is our duty to accept the remnants of offerings made to Visnu, to escape the reactions of all sinful actions committed unconsciously and unavoidably
- It is quite clear that according to Vedic culture a woman who accepts a paramour or second husband in the presence of the husband she has married is certainly responsible for the degradation of her father's family and the family of her husband
- It is recommended that one accept sannyasa to dedicate his life for the service of the Lord, and everyone must take that kind of sannyasa, for by accepting such sannyasa one renders the best service to both his paternal and maternal families
- It is said here (in SB 3.25.21), sarva-dehinam, which indicates all living entities who have accepted material bodies
- It is said in Vedic literatures that people in this age will be more inclined to accept anyone as the Supreme Lord and accept any religious system opposed to Vedic principles
- It is said that a Vaisnava does not accept anything eatable that is not offered to Lord Visnu, but on Ekadasi a Vaisnava should not touch even maha-prasadam offered to Visnu, although such prasadam may be kept for being eaten the next day
- It is said that great personalities almost always accept voluntary suffering because of the suffering of people in general. This is considered the highest method of worshiping the Supreme Personality of Godhead, who is present in everyone's heart
- It is said that unless one accepts a mantra from one of these (four) sampradayas, the so-called mantra will not act in Kali-yuga. Many sampradayas have sprung up without authority, and they are misleading the people by giving unauthorized mantras
- It is stated in Bhagavad-gita, budha bhava-samanvitah: (BG 10.8) one who has attained the stage of bhava can accept the lotus feet of Lord Krsna as worshipable. This is also advised here (in SB 3.32.22) by Lord Kapila to His mother Devahuti
- It is stated in the Brahma-samhita that Lord Brahma was initiated into the eighteen-letter Krsna mantra, which is generally accepted by all the devotees of Lord Krsna. We follow the same principle because we belong to the Brahma sampradaya
- It is stated in the Hari-bhakti-vilasa that one should not accept initiation from a person who is not in the brahminical order if there is a fit person in the brahminical order present
- It is stated in the Vedic literature that by birth everyone is born a sudra, that by accepting the purificatory process one becomes twice-born, that by studying the Vedas one becomes a vipra, which is the preliminary qualification for becoming a brahmana
- It is stated there that a person who is actually in devotional service must be engaged in all kinds of activities, those prescribed in the revealed scriptures and also those which are accepted for livelihood
- It is strictly forbidden for one to accept any kind of grain on Ekadasi, even if it is offered to Lord Visnu
- It is the custom of the ksatriya that if they are wounded on the back side, he is considered a coward, but if he is wounded on the chest, he is accepted as real ksatriya. That means he has fought face to face
- It is the custom that during the lifetime of your Spiritual master you bring the prospective disciples to him, and in his absence or disappearance you can accept disciples without any limitation. This is the law of disciplic succession
- It is the duty of a Vaisnava to go from door to door to try to get unfortunate people to accept good fortune. A Vaisnava thinks, "How can these people be delivered from their hellish life?" That was also Maharaja Pariksit's inquiry
- It is the duty of the human being to accept prasadam. Prasadam means foodstuff which is offered to Krsna first. This is civilization
- It is the essence of all Vedic literature, Bhagavad-gita As It Is. You have to learn BG as it is. Don't interpret in your own way. There is no possibility. But people do it, and foolish persons, they accept it. No, there is no question of interpretation
- It is the negative injunction of this verse that we should refrain from giving anything to or accepting anything from the Mayavadis and atheists
- It is the statement of Prahlada Maharaja that unless one is able to accept the dust from the lotus feet of a pure Vaisnava there is no possibility of achieving the platform of devotional service. That is the secret
- It is those who are devoid of devotional service who sometimes mistakenly accept persons with mundane motives as mahajanas. The only motive must be krsna-bhakti, devotional service to the Lord
- It is to be accepted that Sankarsana, Pradyumna and Aniruddha are as good as Lord Vasudeva, for They all have inconceivable power and can accept transcendental forms like Vasudeva
- It is to be accepted that the source of knowledge is the Supreme Person
- It is understood that in Sati's next life she would take birth as the daughter of the Himalayas, Parvati, and then she would again accept Lord Siva as her husband
- It is very difficult subject matter (how to stop accepting bodies), of course, to understand, but Bhagavad-gita teaches, yada yada hi dharmasya glanir bhavati - BG 4.7
- It is very regrettable that complacent so-called devotees criticize the members of the International Society for Krishna Consciousness for accepting sannyasa and spreading the cult of Lord Caitanya all over the world
- It is very simple to understand. Suppose a man is diseased. No doctor can guarantee that "This will be cured in so many days." You see? It depends on the situation of the patient's condition and accepting the treatment
- It must be accepted that it was so (Maharaja Pariksit anger towards Samika Rsi) ordained by the supreme will of the Lord. The King was a great devotee of the Lord, and the saint was also as good as the King
- It must be accepted that there is someone who determines the different standards
- It requires little intelligence that, "I am eternal. Why I am in this business, accepting one body and again giving up, giving it up? And there is no guarantee what kind of body I'm going to accept next." There is no guarantee
- It should be accepted that the acaryas are on the same platform as the Supreme Personality of Godhead, and as such neither Krsna nor His representative acarya should be subjected to any adverse criticism by the neophyte devotees
- It was a source of great wonder that Priyavrata Maharaja, who had followed the path of renunciation, had now accepted the path of enjoyment
- It was compulsory for everyone to go to the tapo-vana to fully accept the shelter of the Supreme Personality of Godhead, for it is very difficult to retire from family life and at the same time remain at home
- It was not ordinary men who accepted Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead. In the beginning His identity was ascertained by learned scholars like Nilambara Cakravarti, & later all His activities were confirmed by the Six Gosvamis
- It will not be possible to bring about a saner condition in society unless we are prepared to accept the modes of action adopted by Maharaja Pariksit, i.e., propagation of the devotional service of the Lord to the common man
- It's not our business to convert the Christians to become Hindus, as all other missionaries, they are doing. They are trying to increasing the number of Christian or Hindus. So our... There is no question of increasing. It is very difficult to accept
- Its (Venus) presence causes rainfall, and it is therefore considered very favorable for all living beings within this universe. This has been accepted by learned scholars
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- Jada Bharata, who had fully realized Brahman, continued: My dear King Rahugana, the living entity wanders on the path of the material world, which is very difficult for him to traverse, and he accepts repeated birth and death
- Jagadananda Pandita says, "Do not think of women even in dreams. You have accepted the renounced order of life with a vow that forbids you to associate with women"
- Jesus Christ relieved only his followers from all sinful reactions, but Vasudeva Datta is prepared to accept the sins of everyone in the universe. So the comparative position of Vasudeva Datta is millions of times better than that of Lord Jesus Christ
- Jesus Christ was seemingly put into such great difficulty, being crucified by the ignorant, but he was never angry at the mischief-mongers. That is the way of accepting a thing, either favorable or unfavorable
- Jiva Gosvami says: Unless you accept inconceivable power of the Supreme Lord, you cannot understand God. That is not possible. If your compare with your conceivable power, that, God may be like this . . . That Dr. Frog's calculation of the Atlantic Ocean
- Jiva krsna-dasa, ei visvasa, karle ta' ara duhkha nai: "Please therefore accept yourself as the servant of Krsna. Then you will be freed from all miseries."
- Jivo va maro va. Because we are going to accept eternity, so appearance and disappearance of this body is no a very important thing. Nitya-lila, eternal life - that is our Krsna consciousness
- Jnana and yoga should not be accepted as the real processes for liberation. By discharging devotional service, Maharaja Prthu automatically transcended all these positions
- Just like 2 plus 2 equals four is mathematical truth. Anyone who accepts this axiomatic truth and works on this principle is also authority. To become authority is simply to follow the authority
- Just like a good son, when he feels that "Father has done so much for me. I must repay it, or at least I must accept obligation what my father has done for me," this much feeling is called Krsna consciousness
- Just like at the present moment if a guru can show some miracles, just like that Sai Baba, so they accept. That's a mystic
- Just like Bhagavad-gita. Everything is there already. We have to take it, accept it, and apply it practically in life, and distribute the knowledge throughout the whole world. This is the mission of India
- Just like I do not see God. Then what do you see? Your seeing power is very limited. Why don't you accept that? So He's not appreciable by limited senses. Therefore His name is Adhoksaja
- Just like if somebody claims that "I am millionaire. I am very rich," a poor man, walking on the street with niggardly dress, if he claims that "I am rich man," will you accept?
- Just like in our ordinary business life, we accept somebody as representative of the firm who is actually come, canvassing for the benefit of the firm. He's representative
- Just like in political activities you accept some party, Congress party or this party or that party. That is the system, even in politics. Similarly, you have to accept a party of devotee
- Just like in the law court. You are lawyer. You are arguing. When you quote from a judgment, previous judgment, it is accepted. Similarly, when you give authoritative statement support of your talking, then it is perfect. That is the way
- Just like lawyer and the litigants - via media is the law book. Similarly, the spiritual master, the scripture . . . saintly person means who confirms the Vedic injunction, who accepts
- Just like two lawyers are arguing in the court, but the conclusion is given by the authority, the judge. That one has to accept. So we take authority, Bhagavad-gita or Krsna
- Just like we accept our philosophy, Vaisnava philosophy, or any Indian philosophy, they accept this parampara, guru-parampara. They accept it
- Just see his intelligence. He'll accept accident, but not God
- Just to associate with Krsna, Laksmi abandoned all transcendental happiness in Vaikuntha and for a long time accepted vows and regulative principles and performed unlimited austerities
- Just to get praise from others, to get cheap adoration from his followers or people in general, such a (restless) person sometimes accepts the dress of a sannyasi or babaji in the renounced order
- Just try to accept this principle of life and your, this human form of life will be successful and perfect by Krsna consciousness
- Jyamagha had no sons, but because he was fearful of his wife, Saibya, he could not accept another wife
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- Kalakanya continued: O gentle one (King of the Yavanas), I am now present before you to serve you. Please accept me and thus show me mercy. It is a gentleman's greatest duty to be compassionate upon a person who is distressed
- Kalakanya was sent by Narada Muni to Yavana-raja so that she might become his wife, but instead of accepting her as his wife, Yavana-raja accepted her as his sister
- Kalakanya, the daughter of Time, presented herself before the King of the Yavanas precisely in terms of sadhu, sastra and guru. Thus there was no reason for not accepting her
- Kamsa was his brother-in-law, and Vasudeva accepted voluntary imprisonment by Kamsa on mutual agreement to deliver the eighth son of Devaki. This was foiled by the will of Krsna
- Kapila Muni is accepted as an incarnation of the Supreme Personality of Godhead, Krsna
- Kapiladeva is the greatest authority because He is the Personality of Godhead, and if someone accepts whatever is explained as it is, without interpretation, then he can see himself
- Kapittha is a flower which is known in Indian vernacular as kayeta. We do not find an English equivalent for the name of this flower, but its fruit is generally not accepted by human beings; it is eaten by monkeys in the forest
- Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively. Without association, he traveled over the surface of the globe as a sannyasi, devoid of any relationship with fire or shelter
- Kardama Muni accepted the first-class way of marriage because father was willing and daughter (Devahuti) was qualified. She had never offered her heart to anyone else. All these considerations made Kardama Muni agree to accept the daughter of Svayambhuva
- Kardama Muni expressed his desire for a very beautiful wife to Emperor Svayambhuva and accepted the Emperor's daughter for marriage
- Kardama Muni had desired to marry, and Devahuti told her father, "My dear father, I want to marry that sage." Thus Svayambhuva Manu brought his daughter to Kardama Muni and said, - Sir, here is my daughter. Please accept her as your wife
- Kardama Muni said: I shall accept this chaste girl (Devahuti) as my wife, on the condition that after she bears semen from my body, I shall accept the life of devotional service accepted by the most perfect human beings
- Karmis are engaged in performing very costly sacrifices in order to be promoted to the higher planetary systems. Similarly, yogis are engaged in achieving a similar goal by accepting the tedious practices of mystic yoga
- Karmis, fruitive workers, cannot understand the finer conclusions of devotional service because they accept only its ritualistic value but do not understand how devotional service satisfies the Supreme Personality of Godhead
- KC is a science which is not for all. It is for all - it is very easy and sublime - but at the same time, the spell and strength of maya is so strong that she does not allow to accept this very easy, at the same time sublime, spiritual process
- Kesava, whatever You have said, I accept it in total. That is surrender. No cut short
- King Anga thinking in terms of detachment, accepted his bad son as a good impetus for detachment from home life. He therefore considered his bad son his friend since he was helping him become detached from his home
- King Bhismaka was not enthusiastic about handing his daughter (Rukmini) over to Sisupala, but he was obliged to accept the marriage settlement due to his affectionate attachment for his eldest son (Rukmi), who had negotiated it
- King Citraketu was so exalted in his character that in spite of being wrongly cursed by Parvati, he immediately descended from his airplane and bowed his head before the mother, accepting her curse
- King Nrga said, "You are the source of all happiness for all living entities; therefore You are known as Govinda. You are the Lord of those living entities who have accepted material bodies and those who have not yet accepted material bodies"
- King Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
- King Puranjana accepted the punishment as actual love and affection from his wife. In the same way, when a person is punished by the laws of nature, by the will of God, he should not be disturbed. A real devotee thinks in this way
- King Puranjana said: My dear beautiful wife, when a master accepts a servant as his own man, but does not punish him for his offenses, the servant must be considered unfortunate
- King Vena replied: You are not at all experienced. It is very much regrettable that you are maintaining something which is not religious and are accepting it as religious. Indeed, I think you are giving up your real husband, who maintains you
- King Yudhisthira was very anxious, however, when he heard that King Jarasandha of Magadha did not accept his sovereignty. Seeing King Yudhisthira's anxiety, Lord Krsna informed him of the plan explained by Uddhava for conquering King Jarasandha
- Kinkaram, I am Your eternal servant. These things have to be accepted. One has to realize his constitutional position. That is self-realization
- Kirtanananda's refusal to accept the Parampara system and authority of the scriptures is the cause of his misfortune
- Knowing that the sacred Ganges water washes the lotus feet of Lord Visnu, Dhruva Maharaja, situated on his own planet, to this very day accepts that water on his head with great devotion
- Knowing this fact (that one may have to change his body at any moment), a pure devotee acts in such a way that he will not have his life spoiled by being obliged to accept another body & undergo tribulations of material existence. This is bhayam, or fear
- Knowledge of the superior nature must simply be accepted without argument. How is it possible to argue about something to which we have no access? - CC Intro
- Krishna has His own plan for using your country-men for this movement. So, accept Krishna's mercy and do the needful. It is not just my desire, it is the desire of Lord Caitanya, then my Guru Maharaja, then it is my desire
- Krsna comes in His original form... Original form is two-handed. It is also accepted in the Bible: "Man is made after the image of God." So God has got two-handed. Even the four-handed Visnu form is not the original
- Krsna consciousness is applicable anywhere and everywhere. It is not that it is monopoly of India or for the Hindus. No. And actually it is being accepted, practically, in all countries, even from all religious sect
- Krsna consciousness is meant for the very fortunate, for simply by accepting this one process a person can surpass all the duties of austerity, renunciation, celibacy, etc
- Krsna consciousness movement is so essential. They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge
- Krsna consciousness, devotional service, is the actual liberated stage of a living entity. Otherwise, both accepting and rejecting on the material platform or in voidness or impersonalism are imperfect conditions for the pure soul
- Krsna continued, "That was not very rightly done. Therefore, since it is better late than never, I advise you that you (Rukmini) may now select one of the great ksatriya princes and accept him as your life's companion, and you may reject Me"
- Krsna is always joyful. Just like, see before you: Krsna is joyfully accepting to be bound up by His mother. He is Supreme Lord; nobody can chastise Him, but He is taking pleasure: How My mother chastises Me
- Krsna is explaining this most controversial point regarding the duality & non-duality of the soul & the Supersoul by referring to Scriptures, the Vedanta, which are accepted as authority. He says, this is according to different sages. BG 1972 purports
- Krsna is so kind that He's changing varieties, atmosphere of life. But he's packed up in this material world. That freedom... Conditioned soul is asking for freedom, but he does not know the freedom is the shelter of Krsna. That he'll not accept
- Krsna is so kind, any service you do, still you are accepted. Either you take this service or that service, still you are accepted
- Krsna is the father, and material nature is the mother, and we are all sons. If we accept this simple philosophy, everything will be all right
- Krsna is the most authorized personality, but anyone who is Krsna conscious can be accepted because a person fully in Krsna consciousness is the bona fide representative of Krsna
- Krsna said to Uddhava, "Even if they are offered the four kinds of spiritual opulences, they will refuse to accept them. So what to speak of their desiring anything within the material world"
- Krsna said, " My dear gopis, I request that instead of being afflicted, you try to accept everything with a philosophical attitude"
- Krsna said, "It appears that they are trying to get out of the darkness that has obliged them to accept the form of trees. The trees born in the land of Vrndavana are not ordinary living entities"
- Krsna said, "My dear Srutadeva, you may therefore accept all these great saintly persons, brahmanas and sages as My bona fide representatives"
- Krsna said, "There is no more superior truth beyond Me." We are accepting, that's all. Where is the difficulty? But if you do not accept, who can make you to accept? It is not possible
- Krsna sarcastically addressed Arjuna as maha-bahu, mighty-armed, because He, at least, did not accept the theory of the Vaibhasikas, which leaves aside the Vedic wisdom. BG 1972 purports
- Krsna says in BG 9.26: If one offers Me with love and devotion a leaf, a flower, fruit or water, I will accept it
- Krsna says in Bhagavad-gita, "After giving up this body, one who knows Me in truth does not come back again to this material world to accept a material body." Then what happens to him? He goes to Krsna, back home, back to Godhead
- Krsna says: "I am the proprietor." But they'll not accept it. Krsna says, the real proprietor says that - I am the bhokta. Sarva-loka-mahesvaram
- Krsna's instructions in Bhagavad-gita are accepted as final because He does not possess a material body
- Ksama, forgiveness, should be practiced, and one should excuse the minor offenses of others. BG 1972 purports
- Kuvera personally offered Dhruva Maharaja any amount of riches, but he declined to accept them. He is described, therefore, as maha-matih, very thoughtful, or highly intellectual
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- Last night you were disappointed. Please excuse my offense. I shall certainly accept you
- Last time when I was in India you told me that Lalita Prasad wanted to see me and according to his desire I saw him. And the proposal was accepted by him. Now it appears he has changed his mind so what can be done?
- Let the materialists operate in their own way, but we have got Vaisnavism stand and we should train the general public to accept it and come up to our platform of process of doing things, not that we should reduce to their standard
- Let the palatable dishes be prepared, but unless they are offered to Krsna one should not accept them for eating
- Let us dissolve this so-called nationality; accept this whole planet belonging to us, all the human being, animals, birds, beasts, trees, as they are on this planet, - if we accept this philosophy, there is no question of chaotic condition of the society
- Let your daughter's desire for marriage, which is recognized in the Vedic scriptures, be fulfilled. Who would not accept her hand? She is so beautiful that by her bodily luster alone she excels the beauty of her ornaments
- Liberation from this material infection does not mean destruction of the original eternal position of the living entity. Patanjali also accepts this by his words kaivalyam svarupa-pratistha va citi-saktir iti. BG 1972 purports
- Liberation means after quitting this body, you are no more going to accept any material body. You are immediately transferred to the spiritual world, and you get your spiritual body
- Life for life. This is atonement. When the government punishes a murderer with capital punishment, death, that is a mercy upon him. That punishment is accepted practically all over the world from time immemorial
- Like a person resigns from an inferior quality of service and accepts a superior quality of service, similarly, our prayer to Krishna is to give us relief from the inferior quality of service to Maya
- Like we send our children to school, college, to teachers for reforming. That is reformation. The animals, they are unable to accept this reformatory process
- Lord Balarama then offered His respectful obeisances to the elderly cowherd men and accepted the obeisances of the younger cowherd men. Thus, according to their different ages and relationships, Lord Balarama exchanged feelings of friendship with them
- Lord Balarama, the most prominent member of the Yadu dynasty, acted as guardian of the bridegroom, Samba, and very pleasingly accepted the dowry
- Lord Brahma accompanied by all the demigods, the great saintly persons, the inhabitants of Pitrloka, the Manus, the munis, and such leaders as Daksa, Bhrgu & Angira, as well as Karttikeya & Lord Siva, accepted Lord Vamanadeva as the protector of everyone
- Lord Brahma and Lord Siva are qualitative incarnations of Visnu, as guna-avataras, and Visnu with them accepts control of the quality of goodness; therefore He is also a qualitative incarnation like Lord Siva and Lord Brahma
- Lord Brahma heard the occult sound tapa, but he did not see the person who vibrated the sound. And still he accepted the instruction as beneficial for him, and therefore he engaged himself in meditation for one thousand celestial years
- Lord Brahma is a very powerful living entity, and Lord Siva is even more powerful. Therefore Lord Siva is not accepted as a living entity, but at the same time he is not considered to be on the level of Lord Visnu
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Brahma was following the orders of the Supreme Lord, and it would be worthwhile for Priyavrata to accept Lord Brahma's order, as the Lord desired
- Lord Buddha declined to accept the Vedic principles because there was no other way to stop. If he would have accepted Vedic principles, then these animal-killers would have shown him evidences that in the Vedas there is mention of animal-killing
- Lord Buddha denied the authority of Vedic ritual. Because if He accepted Vedic rituals, then He could not preach this ahimsa paramo dharma. So that is a great story
- Lord Buddha did not accept Vedic authority. He did not accept Vedic authority. But according to Hindu culture, if somebody does not accept the Vedic authority, then he's not a authority
- Lord Buddha directly denied the authority of the Vedas, and he established his own religion. Only for this reason, the Buddhist religion was not accepted by the strict followers of the Vedas
- Lord Caitanya has made all these subject matters (Bhagavad-gita and Bhagavata Purana) easier for the fallen people of this age to accept, and Sri Caitanya-caritamrta has therefore presented them for the easy understanding of all concerned
- Lord Caitanya Mahaprabhu and Krsna also recommended this process, that if you give chance to the people to understand the real knowledge from the Bhagavad-gita... Now it remains to the people to accept it or not accept it
- Lord Caitanya Mahaprabhu never accepted such foolish and unauthorized ideas - Mayavada philosophy
- Lord Caitanya taught that we should simply cry, and we shall simply pray for accepting us. That's all. So this vibration is simply a cry for addressing the Supreme Lord
- Lord Caitanya was very pleased to see that Bhattacarya, who had always obeyed the rules and regulations strictly, accepted prasada without following any rules and regulations
- Lord Krsna first spoke Bhagavad-gita to the sun-god some hundreds of millions of years ago. We have to accept this fact and thus understand the historical significance of Bhagavad-gita, without misinterpretation, on the authority of Krsna. BG 1972 Preface
- Lord Krsna meditated upon Himself every morning as a grhastha, and similarly Lord Ramacandra performed yajnas to satisfy Himself, but this does not mean that an ordinary living being should imitate the Lord by accepting the process of ahangraha-upasana
- Lord Krsna said, "After being relieved of his attachments to the materialistic way of life, one may accept the order of sannyasa"
- Lord Krsna said, "I believe that after you finished your education at the house of our teacher and after you sufficiently remunerated him, you must have gone back to your home and accepted a suitable wife"
- Lord Nityananda Prabhu and Sri Advaita Acarya also accepted another sannyasi as their spiritual master, Madhavendra Puri. This Madhavendra Puri is also known as Laksmipati Tirtha
- Lord Ramacandra took a vow to accept only one wife and have no connection with any other women
- Lord Siva accepted his (devotee's) bad qualities as magnificently good qualities
- Lord Siva accepts maya, but in the presence of Lord Visnu, maya does not exist. Consequently Lord Siva has to be considered a product of maya
- Lord Siva continued: All the great sages accept the Lord as the source of creation, maintenance and destruction, although He actually has nothing to do with these activities. Therefore the Lord is called unlimited
- Lord Siva is also a great Vaisnava and never eats nonvegetarian food, and the goddess Kali accepts the remnants of food left by Lord Siva. Therefore there is no possibility of her eating flesh or fish
- Lord Siva regards no one as his relative, yet there is no one who is not connected with him; he does not regard anyone as very favorable or abominable. We respectfully worship the remnants of his foodstuff, and we vow to accept what is rejected by him
- Lord Sri Krsna is soothing for both the gopis and the mundane man in illusion, who accepts the body as the soul
- Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
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- Ma ya: "What you are accepting, that is false." This is called maya. So we are accepting, "I am this body," "I am American," "I am Indian," "I am Christian," "I am Hindu," "I am black," "I am white," "I am thin," "I am fat." So this is maya
- Madhvacarya and all other authorities accept the Puranas as the authoritative histories of the world
- Mahajano yena gatah so panthah. Then you accept the mahajana. Mahajana means following the parampara system. According to Vedic system, there are twelve mahajanas. Svayambhur naradah sambhuh kumarah kapilo manuh, janako bhismah and vaiyasakir vayam
- Maharaja Ambarisa was undoubtedly liberated in any condition, but as an ideal king he accepted the vanaprastha order of retirement from family life
- Maharaja Dhrtarastra accepted the order of vanaprastha, and at this stage the wife is allowed to remain as a voluntary servitor, but in the sannyasa stage no wife can stay with her former husband
- Maharaja Nimi continued: Mayavadis generally want freedom from accepting a material body because they fear having to give it up again
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Maharaja Pariksit was a realist, like the bees who only accept the essence (of a flower)
- Maharaja Pariksit was perfectly right when he firmly accepted the lotus feet of Lord Krsna, renouncing all karma-kandiya conceptions of life
- Maharaja Pariksit, who was qualified to accept surrender and worthy of being sung in history, did not kill the poor surrendered and fallen Kali, but smiled compassionately, for he was kind to the poor
- Maharaja Priyavrata not only carried out the order of Lord Brahma by accepting the duties of government, but also married Barhismati, the daughter of Visvakarma, one of the prajapatis
- Maharaja Yadu was different from his brothers. As stated in the next verse, turvasus coditah pitra druhyus canus ca bharata (SB 9.18.41). Maharaja Yadu's brothers refused to accept their father's proposal because they were not completely aware of dharma
- Maharaja Yadu was ready to accept his father's order and exchange youth for old age because he was confident that the youth taken by his father would be returned
- Maharaja Yudhisthira also dispatched challenging horses all over the world, and every ruling prince and king all over the world accepted Maharaja Yudhisthira's leadership as the Emperor of the world
- Maharaja Yudhisthira, after placing Maharaja Pariksit on the imperial throne of Hastinapura, and after posting Vajra, the great-grandson of Lord Krsna, as the King of Mathura, accepted the renounced order of life
- Maitreya said: My dear Vidura, because of their pious nature, all the sons of Pracinabarhi very seriously accepted the words of their father with heart & soul, and with these words on their heads, they went toward the west to execute their father's order
- Man is attached to many miserable conditions, but nevertheless he accepts his condemned position as one of happiness. Sense enjoyment is so strong for such a person that he cannot give it up, exactly as a worm in stool cannot give up the stool
- Man without information of the actual spiritual form of sex has accepted perverted material sex life as the all in all. There is a distinction between sex life in the diseased material condition and spiritual sex life
- Man, if he takes nice foodstuff it is painful. If a diseased man, if he takes... More sick. Therefore this life is meant for tapasya, not to accept - voluntarily reject. Then it is nice
- Mandah sumanda-matayo. And if they are at all interested for progress of life, they will accept some so-called system, sumanda-matayo. It has no meaning, simply bluff. They will accept that
- Mandhata begot three sons in the womb of Bindumati, the daughter of Sasabindu. These sons were Purukutsa, Ambarisa, and Mucukunda, a great mystic yogi. These three brothers had fifty sisters, who all accepted the great sage Saubhari as their husband
- Mango trees, coconut palms and plantain trees are still accepted as auspicious signs
- Manu is the lawgiver of mankind, and since he personally executed the putrika-dharma, we may accept that such a system may be adopted by mankind also
- Many devotees fall down due to illicit sex. They may steal money and even fall down from the highly honored renounced order. Then for a livelihood they accept menial services and become beggars
- Many learned scholars have agreed to also accept Lord Ramacandra as dhirodatta, but all of Lord Ramacandra's qualities are also included in the character of Lord Krsna
- Many men come here and by their talents, earn huge amounts of money, but it remains here, and he goes alone with his works only to accept another different kind of body, forgetting everything behind
- Many persons in the community of Siva Svami gave up the atma-nistha of the Lord and followed the path of Sankaracarya. Instead of accepting 108 names, those in the Siva Svami sampradaya follow the path of Sankaracarya and accept the ten names of sannyasa
- Many rascals say that whatever way one accepts, one will ultimately reach Brahman. Yet we can see from this verse (CC Adi 17.52) how such persons reach Brahman
- Material engagement means accepting a particular status for some time and then changing it. This position of changing back and forth is technically known as bhoga-tyaga, which means a position of alternating sense enjoyment and renunciation
- Material existence means being fully controlled by material nature. The mind is the center for accepting the dictations of material nature. Thus the living entity is carried away in different types of bodies continuously, millennium after millennium
- Material happiness and distress come as soon as we accept a body, regardless of what form. We cannot avoid such happiness and distress under any circumstances. The best use of life, therefore, lies in reviving our relationship with the Supreme Lord, Visnu
- Material life means great risk-at every step there is danger. But, a devotee is not jolted by this. He simply tries to render whatever service possible and accepts everything as the mercy of Krishna
- Material nature is very strong, and the material modes force one to accept another body. This force is visible when the living entity transmigrates from a superior body to an inferior one
- Material opulence may be accepted as yukta-vairagya, that is, for renunciation
- Material opulence may be accepted in the Krsna consciousness movement to facilitate the propagation of the movement. In other words, material opulence may be accepted as yukta-vairagya, that is, for renunciation
- Material possessions can be accepted as far as they can be used in devotional service. Anukulyena krsnanusilanam (CC Madhya 19.167). Anukulyasya sankalpah pratikulyasya varjanam. In preaching, many things considered material are needed
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps
- Materialistic philosophers accept matter to be the material and efficient cause of creation; for them, matter is the cause of every type of manifestation
- Maya dictates, "Oh, why you are spoiling your time?" But the process is very simple, hearing. But maya will not allow him to accept this simple process
- Maya means you are doing something only for nothing. That is called maya. Maya means nothing: which has no existence, phantasmagoria; which has no existence, but we accept something
- Mayavadi philosophers accept a spiritual existence, but they do not know about the spiritual world and spiritual beings
- Mayavadi philosophers, they abuse that Visnu's body is. Visnu comes, appears, He accepts a material body. That is condemned by Bhagavan in Bhagavad-gita
- Mayavadi philosophers, they also accept Vyasadeva as their original spiritual master, but they have interpreted Vyasadeva's views; therefore they are not considered to be bona fide disciples
- Mayavadi sannyasis accept that the commentary by Sri Sankaracarya known as Sariraka-bhasya gives the real meaning of the Vedanta-sutra
- Mayavadi sannyasis accept the meanings expressed in the explanations of the Vedanta-sutra by Sankaracarya, which are based on monism. Thus they explain the Vedanta-sutra, the Upanisads and all such Vedic literatures in their own impersonal way
- Mayavadis and atheists accept the forms of the Deities in the temple of the Lord as idols, but devotees do not worship idols. They directly worship the Personality of Godhead in His arca incarnation
- Mayavadis greatly fear the Krsna consciousness movement and accuse it of spoiling the Hindu religion because it accepts people from all parts of the world and all religious sects and scientifically engages them in the daiva-varnasrama-dharma
- Mayavadis refuse to accept the form of the Lord, or they say that the form of the Lord is maya, or false, but one should note very carefully that this is not acceptable
- Maybe by a scientific process one or two men can reach some planet, but that is not the general process. The generally accepted process for transferral to other planets is the practice of the yoga system or the jnana system
- Maybe your character is less than an animal's, though you have a degree from the university. "Never mind. You have become a learned man." No - that is not accepted
- Medical science accepts the importance of the red corpuscles, but it cannot ascertain that the source of the energy is the soul. Medical science, however, does admit that the heart is the seat of all energies of the body
- Men who lack knowledge have accepted the perverted material sex life as all in all because they have no information of the actual spiritual form of sex
- Men with a poor fund of knowledge only accept the history of the world from the time of Buddha, or since 600 B.C., and prior to this period all histories mentioned in the scriptures are calculated by them to be only imaginary stories. That is not a fact
- Mind cannot be detached. We have got so many desires. So mind's business - to become attached. Therefore, I accept something, I reject something. This is mind's business. So you cannot become zero, you cannot become desireless. That is not possible
- Mind has got two business: something accepting and rejecting. That's all. So we have to train our mind in such a way that we become simply attached to Krsna
- Mind is so uncontrollable, just like madman. Mind's business is like that. Immediately I am accepting something, and again rejecting. Everyone has got this experience
- Minority, majority, all these are foolishness. The whole platform is mistaken. Rupa Gosvami was a minister. He was in the majority. But voluntarily, he accepted minority. He went to Vrndavana and living alone, underneath a tree
- Misconceiving one thing for another thing is called illusion. For example, accepting a rope as a snake is illusion, but the rope is not false. The rope, as it exists in the front of the illusioned person, is not false, but the acceptance is illusory
- Modern so-called yogis and yoga systems manifest some magical feats, and ignorant persons are attracted by such false things, or they accept the yoga system as a cheap healing process for diseases of the gross body
- Modern spacecraft fly in the sky, and when scientists say that they travel to the other side of the moon, men believe these stories blindly because they have accepted the modern scientists as authorities
- Modern university education practically prepares one to acquire a doggish mentality with which to accept the service of a greater master
- Mohad grha-ksetra-vasuni: out of illusion only does the materialist accept his home, his land and his money as permanent
- Mother Saci continued, "After accepting the renounced order, Visvarupa never again gave me audience. If You do like Him, that will certainly be the death of me"
- Mucukunda continued, "Kings and emperors sometimes accept the life of an ascetic to forget their royal life, but by Your special causeless mercy I have already been bereft of royalty. I do not need to become a mendicant or practice renunciation"
- Mukti means to give up this unreal form and accept your real form. Just like freedom from disease. Get free from the diseased condition and come to real healthy life
- My (Rsabhadeva) transcendental body (sac-cid-ananda-vigraha) looks exactly like a human form, but it is not a material human body. It is inconceivable. I am not forced by nature to accept a particular type of body; I take on a body by My own sweet will
- My consciousness is impure because I accept all these goods from people who are interested only in pounds, shillings and pence. Therefore by this kind of invitation I get only some material reputation
- My dear boy (Rudra), you may now accept all the names and places designated for you and your different wives, and since you are now one of the masters of the living entities, you may increase the population on a large scale
- My dear boy, I will give my daughter to you in charity, and I will neglect the position of all others. Don't doubt me in this regard; just accept my proposal
- My dear boys, of all the living entities who have accepted material bodies in this world, one who has been awarded this human form should not work hard day and night simply for sense gratification, which is available even for dogs and hogs that eat stool
- My dear King Pracinabarhisat, at this time the daughter of formidable Time was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- My dear King, a self-satisfied person can be happy even with only drinking water. However, one who is driven by the senses, especially by the tongue and genitals, must accept the position of a household dog to satisfy his senses
- My dear King, of all persons a qualified brahmana must be accepted as the best within this material world because such a brahmana, by practicing austerity, Vedic studies and satisfaction, becomes the counterpart body of the Supreme Personality of Godhead
- My dear Krsna, formerly, when You were staying in Mathura, You sent Uddhava to teach Me speculative knowledge and mystic yoga. Now You Yourself are speaking the same thing, but My mind doesn't accept it
- My dear Krsna, whatever You are saying, I accept them in toto, word to word - This is required. Not that I give up this portion, I give up that portion, whatever is to my purpose
- My Dear little mothers, Yamuna, Malati, Janaki, Please accept my blessings
- My dear Lord, let me suffer perpetually in a hellish condition, accepting all the sinful reactions of all living entities. Please finish their diseased material life
- My dear Priyavrata, by the order of the Supreme Personality of Godhead, all living entities accept different types of bodies for birth and death, activity, lamentation, illusion, fear of future dangers, and happiness and distress
- My dear sir, kindly accept me and be merciful toward me, for it is a characteristic of all saintly persons to be kind toward the poor and fallen
- My dear son Kardama, since you have completely accepted my instructions without duplicity, showing them proper respect, you have worshiped me properly. Whatever instructions you took from me you have carried out, and thereby you have honored me
- My dear Svarupa,He said, I entrust this Raghunatha dasa to you. Please accept him as your son or servant
- My dear Vidura, when thus asked to accept a benediction from Kuvera the Yaksaraja, Dhruva Maharaja, that most elevated pure devotee, who was an intelligent and thoughtful king, begged that he might have unflinching faith in and remembrance of the SPG
- My devotees do not accept salokya, sarsti, sarupya, samipya or oneness with Me - even if I offer these liberations - in preference to serving Me
- My mind has become very much agitated, and I cannot bear this anxiety. Now everything rests on the permission of Your Lordship. I will accept whatever You want to do
- My mother was thinking, 'Nimai is not here. Who will accept all this food?' As she meditated upon Me in this way, her eyes filled with tears
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- Nanda Maharaja and Yasoda are accepted as the father & mother of Krsna, yet mother Yasoda was more fortunate than Nanda, Krsna's father, because Nanda Maharaja was sometimes separated from Krsna whereas Yasoda, was not separated from Krsna at any moment
- Narada continued: My dear King, when Puranjana became so attracted and impatient to touch the girl and enjoy her, the girl also became attracted by his words and accepted his request by smiling. By this time she was certainly attracted by the King
- Narada instructed the hunter: As far as your livelihood is concerned, I shall send you grains, but you will only accept as much grain as you require for yourself and your wife
- Narada Muni accepted Brahma as the Supreme due to Lord Brahma's wonderful acts in creation, but doubts arose in him when he saw that Lord Brahma also worshiped some superior authority
- Narada Muni continued: O King, although the exalted devotee Prahlada Maharaja was only a little boy, he accepted Lord Brahma's words. He gradually proceeded toward Lord Nrsimhadeva and fell down to offer his respectful obeisances with folded hands
- Narada Muni has explained to Maharaj Yudhisthir that one has to be judged by the symptoms of his life and not by his birth. And this is also accepted by the great Bhagavat commentator, Sridhar Svami
- Narada Muni, being fully qualified, was fixed in tolerance, he accepted Daksa's curse (in the future he would not be able to stay anywhere)
- Narada said: There is a great offense committed when you (the hunter) kill an animal completely, but the offense is much greater when you half-kill it. Indeed, the pain which you give half-dead animals will have to be accepted by you in a future birth
- Narayana Rsi still resides in Badarikasrama and is accepted as an incarnation of Narayana
- Narottama dasa Thakura and other great acaryas like Madhvacarya, Ramanujacarya and others accepted many thousands of disciples to induce them to render devotional service
- Narottama dasa Thakura was one of our predecessor acarya, teacher, and his songs are accepted in our Vaisnava society as Vedic truth. He has written in simple language, but it contains the Vedic truth
- Natural jealousy of Krsna by persons like Sisupala cannot be accepted as ecstatic love in anger with Krsna
- Nirguna means only Visnu is nirguna, above the transcendental, above these material modes of nature. It is accepted by all the authorities. Even Sankaracarya, he says, narayanah parah avyaktat
- Nirmatsaranam, persons who are completely transcendental to the material activities of separateness, who make no distinction between "mine" and "yours," but who simply engage in the devotional service of God, are actually fit to accept bhagavata-dharma
- Nirvana means not to accept any more material body. Don't try to make it void. That is another nonsense. Void, you are not void. Void means to make void this material body. This full of miserable conditional body. Just try to grow your spiritual body
- Nityananda Prabhu continued, "The King has decided to become a mendicant and accept the sign of a mendicant by wearing an ivory earring. He does not want to enjoy his kingdom without seeing the lotus feet of Sri Caitanya Mahaprabhu"
- Niyamagrahah means niyama, scheduled rules and regulation, not to accept. Niyama agraha or niyama agraha. Agraha means unnecessarily agraha, but without any result. That is called niyamagrahah
- No illicit sex, no meat-eating, no gambling, no intoxication. This is tapasya, voluntarily accepting... Those who are practiced to all these bad habits... So they will feel some pain, but you accept that pain. Then this pain will be over
- No one accepts the spiritual processes of knowledge and renunciation, which end in bhakti-yoga. Actually human life is meant for jnana and vairagya, knowledge and renunciation. Through these one can attain the platform of devotional service
- No one can attain the perfectional stages simply by following the regulative principles of scriptures, or by accepting the renounced order of life
- No one can attain the perfectional stages simply by prosecuting the prescribed duties of householder life, or by becoming a great student of spiritual science, or by accepting severe austerity and penances for realization
- No one can be accepted as an incarnation of the Lord if his father's name, as well as the name of the village or place in which he appears, is not mentioned by the authorized scriptures
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
- No one can compare to Him (Lord Caitanya) in the order of sannyasa. Although in Kali-yuga acceptance of the sannyasa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation
- No one can stay here, even if he makes a compromise with misery. One has to give up this body and accept another, which may not even be a human body
- No one can stop the system of varna and asrama or the castes and divisions. Whether or not one accepts the name brahmana there is a class in society which is known as the intelligent class and which is interested in spiritual understanding and philosophy
- No one can trace out the history of when the conditioned soul first began accepting these material bodies
- No one is rejected by the Lord from the kingdom of God, and it remains with the living being to accept this or not
- No one should be accepted as an avatara unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can advent Himself anywhere and everywhere, and whenever He desires to appear. BG 1972 purports
- No one should hear or take lessons from a person who is not a Vaisnava. Even if he speaks about Krsna, such a lesson should not be accepted, for it is like milk touched by the lips of a serpent
- No sane man, therefore, will accept the theory that the Supersoul and the individual soul are of the same category
- No, no. I withdraw that word false. But it is not you. It is false in this sense, that you are accepting this body yourself, but that you are not
- No, we don't accept anything beautiful without God. Without God, everything is ugly to us. Everything ugly
- Nobody can be independently servant of Krsna. That is another foolishness. Krsna never accepts anyone's service directly. No. That is not possible. You must come through the servant of the servant. This is called parampara system
- Nobody can enjoy in this material world. That is not possible. They are simply suffering. But illusion, due to lack of knowledge, they are accepting
- Nobody can trace out the history when we, the conditioned soul, accepted this material body. And deha-bhajam means that anyone who has accepted this material body. Not only we . . . there are 8,400,000 different forms of living entities
- Nobody is independent of the laws of Krsna. Everyone is under the obligation of the laws of the Krsna. But one is voluntarily accepting and one is whimsically rejecting
- Nobody will die. We simply quit this body and accept another body
- Nondevotee impersonalists who have no idea what God is and who never offer prayers to the Supreme Personality of Godhead, are always interested in accepting a human being as God and offering such prayers to him
- None of them (devotees) falsely claim to be God themselves. This is a blasphemy declared by the asuras, and the demoniac followers of such asuras also accept pretenders as God or His incarnation
- Not accepting the transformation of energy, Sripada Sankaracarya has tried to establish the theory of illusion under the plea that Vyasadeva has made a mistake
- Not actually knowing the transcendental nature of love of God, the sahajiyas accept their material emotions to be indicative of advancement. In this way they pollute the process of devotional service
- Not knowing the conclusions of the Vedas, some people accept the material nature as substance, and others accept the spirit soul as substance, but actually Brahman is the substance. Brahman is the cause of all causes
- Not knowing what the path of sense gratification is, one becomes implicated in the repetition of birth and accepts different types of bodies again and again. Thus one suffers in material existence
- Not only does Krsna proclaim Himself to be the highest authority, but this is also accepted by great sages and scholars of Bhagavad-gita
- Not that you make a disciple and you keep him aside, "You cannot touch." This is going on. How? Then how he has become your disciple? If you have accepted him as disciple, how you can keep him aloof? No
- Not very many years ago, a brahmana in Krsnanagara, near Navadvipa, was offered some help from the local Zamindar, Raja Krsnacandra. The brahmana refused to accept the help
- Nothing should be accepted blindly; everything should be accepted with care and with caution. BG 1972 purports
- Nothing should be accepted which is not recognized. You see? So this (harer nama eva kevalam) is recognized method. Now it depends on us. Let us follow this process and see how we are making progress in the spiritual path
- Notwithstanding all the philosophical theorizing by atheists or Mayavadis, the followers of Krsna consciousness rigidly live according to the injunctions given in Bhagavad-gita, which is accepted as the essence of all Vedic scripture
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
- Now is the time to invoke the mode of goodness of the living entities who have accepted material bodies. The mode of goodness is meant to establish the Supreme Lord's rule, which will maintain the existence of the creation
- Now the danger is mayavadi-bhasya sunile haya sarva-nasa (CC Madhya 6.169). So Vrndavana is full of Mayavadis. Do you accept it? And I am afraid our men may not be influenced
- Now we come to the point that the things which are seen by a little use of intelligence cannot be animate unless we accept someone as the user of or director of the intelligence
- Now, accepting that a person lives for one hundred years, if he has no information of spiritual life, half of that is wasted at night in sleeping and sex life. That's all
- Now, here is a beautiful, well-qualified girl named Marisa, who was raised by the trees as their daughter. You may accept this beautiful girl as your wife
- Nowadays India, like the rest of the world, has also given up the real religious system - sanatana-dharma, or varnasrama-dharma. In India they have accepted a hodgepodge thing called "Hinduism." So there is trouble
- Nowadays it has become a cheap fashion to accept any rascal as an incarnation of God, but from this incident we can see that Lord Brahma personally examined the hands and feet of King Prthu for specific signs
- Nowadays, there is no scientific division of the human society. Therefore there are so many chaotic conditions. So actual human civilization begins when we accept these eight departmental management of the society - varnasrama
- Nrsimhadeva offered Prahlada Maharaja all kinds of benedictions, but Prahlada Maharaja did not accept any of them, for he simply wanted to engage in the service of the lotus feet of the Lord
- Nyaya philosophers like Gautama and Kanada have accepted a combination of atoms as the original cause of the creation
O
- O brahmanas (Sages at the Ganges), just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I (Pariksit) have already taken the lotus feet of the Lord into my heart
- O brahmanas, just accept me as a completely surrendered soul, and let mother Ganges, the representative of the Lord, also accept me in that way, for I have already taken the lotus feet of the Lord into my heart
- O elevated demigods, at the time of death, severe, unbearable pain takes away the consciousness of all living entities who have accepted material bodies
- O gentle one, I simply lament for he (Dhrtarastra) who rebelled against his brother after death. By him I was driven out of my own house, although I am his sincere well-wisher, because he accepted the line of action adopted by his own sons
- O great personality Kamsa, only by the influence of ignorance does one accept the material body and bodily ego. What you have said about this philosophy is correct - SB 10.4.26
- O immortal Siva, please be kind towards me and fulfill my desire. You have accepted me as half of your body; therefore please show kindness towards me and accept my request
- O King with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer. We have a supply of nivara rice that you may kindly take. And if you so desire, stay here without hesitation
- O King, as small particles of sand sometimes come together and are sometimes separated due to the force of the waves, the living entities who have accepted material bodies sometimes come together and are sometimes separated by the force of time
- O King, since the demons had promised to accept whatever the woman did, whether just or unjust, now, to keep this promise, to show their equilibrium and to save themselves from fighting with a woman, they remained silent
- O Lord, although the living entities who have accepted material bodies are spiritual and unlimited in number, if they were all-pervading there would be no question of their being under Your control
- O Lord, whatever punishment You wish to award to these two innocent persons or also to us we shall accept without duplicity. We understand that we have cursed two faultless persons
- O lotus-eyed Lord, although nondevotees who accept severe austerities and penances to achieve the highest position may think themselves liberated, their intelligence is impure - SB 10.2.32
- O my Lord, I do not aspire for material opulence or wealth, nor do I want a great number of followers to accept me as their leader, nor do I want a very beautiful wife to please me
- O my Lord, O unconquerable one, O master of all potencies, please exhibit Your internal potency to conquer the nescience of all moving & inert living entities. Due to nescience, they accept all kinds of faulty things, thus provoking a fearful situation
- O original source of strength and scientific knowledge, all obeisances unto you! You have accepted the differentiated mode of passion from the Supreme Personality of Godhead. With the help of external energy you are born of the unmanifested source
- Oblations offered in the sacrificial fire are meant for the demigods, and on behalf of the demigods the three sons of Agni and Svaha, namely Pavaka, Pavamana and Suci, accept the oblations
- Of the one hundred sons, half disobeyed Visvamitra by not accepting Sunahsepha as their eldest brother, but the other half accepted his order. Therefore the father blessed the obedient sons to become the fathers of sons
- Of the ten sons of Priyavrata, three sons named Kavi, Mahavira and Savana accepted sannyasa, the fourth order of life, and the remaining seven sons became the rulers of the seven islands
- Of these small numbers of human beings, there are many low-class human beings like mlecchas, Pulindas, bauddhas and sabaras. The human being elevated enough to accept the Vedic principles is superior
- Offering gifts in charity, accepting charitable gifts, revealing one's mind in confidence, inquiring confidentially, accepting prasada and offering prasada are the six symptoms of love shared by one devotee and another
- Old age is the notice of the arrival of death served by cruel time, and no one can refuse to accept either summon calls or the supreme judgment of eternal time
- On account of accepting this material body, there is always miserable condition. Therefore everyone requires the psychiatric treatment so that the mind may be transferred from matter to spirit soul. Then he will be cured. The disease is of the mind
- On the basis of the Vedic version we still accept the fact that conchshells and cow dung are pure and sanctified
- On the contrary, he (the devotee of the Lord) will accept any body, material or spiritual, for he wants to serve the Lord. This is real liberation
- On the part of Maharaja Yudhisthira, it was quite in order to maintain his uncle in a befitting manner but acceptance of such magnanimous hospitality by Dhrtarastra was not at all desirable. He accepted it because he thought that there was no alternative
- On your recommendation I am accepting the following disciples for first and second initiation. First Initiation: Bhakta Anders - Atma-nivedana dasa; Bhakta John - Yogindra dasa
- On your recommendation, I have accepted the two devotees for first initiation, and their spiritual names are as follows: Ryno Svensson - Raivata Dasa; Helga Svensson - Hiranyangi Dasi. I have also accepted Yogendra Das Brahmacari for second initiation
- Once we accept the inconceivable energies of the Supreme Lord, we will find that there is no duality at all. The expansion of the energy of the Supreme Lord is as true as the Supreme Lord
- Once, while fighting with a demon who was appearing as a deer, Krsna challenged him in this way: "I have come before you as a great elephant named Krsna. You must leave the battlefield, accepting defeat, or else there is death awaiting you"
- One (Human beings) may aspire to live for hundreds of years if he continuously goes on working in that (accept only necessary) way, for that sort of work will not bind him to the law of karma
- One accepts a son and some money as his own, and due to affection for the material body, one thinks that it is his, because of great affection for family and wealth
- One accepts different types of bodies within this material world. One first has to control the mind so that the desires of the mind can be purified
- One accepts gold by the authoritative statement of the superiors, and one accepts gold by chemical analysis. So one who accepts by the authority's statement, he is more advanced. He immediately gets the gold immediately
- One can become immediately Krsna conscious within a second, and one cannot become KC after many, many births. So it is relative. If you have got sufficient intelligence, you can accept it immediately. If there is less intelligence, then it will take time
- One can perform all these, can accept bodily penances, give charity, study the Vedas, etc., but unless he is a devotee like Arjuna, it is not possible to see that universal form. BG 1972 purports
- One cannot accept scientific knowledge in his own whimsical way. In the science of mathematics, for example, two plus two equals four, and one cannot make it equal three or five
- One cannot imagine something about God or His form. Such imagination is not accepted by those who are serious about enlightenment. Here (in CC Adi 3.111) Brahma says that one can know Krsna through the path of properly understanding the Vedic texts
- One cannot realize the Absolute Truth simply by observing celibacy (brahmacarya), strictly following the rules and regulations of householder life, leaving home as a vanaprastha, accepting sannyasa
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One does not need this material body, and he does not need to accept the dictations of the material body. The qualities of the material modes in the body will act, but as spirit soul the self is aloof from such activities. BG 1972 purports
- One has to accept the proper person who can let him know what is God. And if he is determined, then it is not difficult
- One has to receive the transcendental sound from the right source, accept it as a reality and prosecute the direction without hesitation
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to study that, "Whether I can surrender to him (guru)?" If you think that, "No, I know better than him," don't accept a formal guru. That is mistake. And guru also will see, he's appealing to me, he is going to accept my discipleship
- One has to tolerate such insults for the sake of Krsna. The devotee of Krsna can accept any position in the service of Krsna
- One is advised that an intelligent person, instead of being entangled in so-called good & bad fruitive activities, should engage his life in advancing in KC so that instead of accepting another material body he will return home, back to Godhead
- One is authoritatively advised not to accept meat or similar uneatable things nor to allow the tongue to hanker to drink or smoke. Even the drinking of tea and coffee is not permitted
- One is finished if he follows the Mayavada philosophy. He is doomed. He will never be able to accept the real philosophy
- One is forbidden to accept the guru, or spiritual master, as an ordinary human being
- One is not allowed to accept one portion of Bhagavad-gita and not another. BG 1972 Introduction
- One is not allowed to enter Vaikuntha unless he has completely developed the good qualities. The basic principle of goodness is to accept subordination to the Supreme Personality of Godhead
- One is not fit for becoming a student, disciple, and he's accepting discipleship, and after three days he's going away. This should not be allowed
- One is obliged to accept a certain type of body according to his karma, sometimes as an animal, sometimes a demigod and so on
- One lady told another, "My dear friends, we must accept the activities of the gopis to be the highest form of piety; otherwise, how could they have achieved the opportunity of seeing Krsna both morning and evening"
- One man's food, another man's poison - That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs. But that does not mean stool is food. It may be food for a certain class of animal
- One may put forward the argument, "Why are the demigods worshiped?" The answer is given here that demigods are worshiped by less intelligent men. The demigods themselves accept sacrifices for the ultimate satisfaction of the Supreme Personality of Godhead
- One may receive a published mantra anywhere, but unless it is accepted through the chain of disciplic succession, the mantra does not act
- One may sincerely accept the path of self-realization, but the process of cultivation of knowledge and the practice of the eightfold yoga system are generally very difficult for this age. BG 1972 purports
- One must accept either the severe method of austerity described to become purified or take to the process of devotional service recommended for pleasing the Supreme Lord, Krsna
- One must accept the disciplic succession from Lord Brahma, and then one can understand the Supreme Personality of Godhead in fullness
- One must accept the original instructions of the sastra. According to Vedic civilization, one is offered a sacred thread as a sign of second birth
- One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine
- One must have heard from his own bona fide guru. Only then will his message be accepted as bona fide. Lord Krsna confirms this in the Bhagavad-gita - BG 4.1
- One must learn to accept his constitutional position of Krishna's tiny servant. Then Krishna is pleased to reveal Himself to such devotee, and the devotee becomes more and more perfect in rendering transcendental service to the Lord
- One must sacrifice everything to realize Krsna, just as Arjuna did. He did not want to kill his family members, but when he understood that these family members were impediments to Krsna realization, he accepted the instruction of Krsna. BG 1972 purports
- One need only chant Hare Krsna, accept the remnants of foodstuffs offered to Krsna, have some discussion on books like Bhagavad-gita and Srimad-Bhagavatam, and engage oneself in Deity worship. These four will make one happy. BG 1972 purports
- One of His disciples who accepted sannyasa was one day forcibly dragged by his wife. My Guru Maharaja lamented with tears in His eyes saying that He could not save the soul
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One sastric injunction holds that a householder, a ksatriya or an administrative head should not refuse to accept a woman if she voluntarily requests to become a wife
- One should accept omkara as the sound representation of the Supreme Personality of Godhead and the reservoir of the cosmic manifestation
- One should accept the holy name of Krsna to be identical with the Supreme Personality of Godhead, Transcendence Himself
- One should accept the mood of the gopis in their service. In such a transcendental mood, one should always think of the pastimes of Sri Radha and Krsna
- One should accept the superior quality of occupation in the form of the devotional service of the Lord without any tinge of unnecessary desire, fruitive action and philosophical speculation. This alone can lead one to perpetual solace in His service
- One should accept this opportunity to return home, back to Godhead, very enthusiastically. Without enthusiasm, one cannot be successful
- One should accept this visnu-vrata, which is a vow in devotional service, and should not deviate from its execution to engage in anything else
- One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all forms of austerities are classified as modes of passion and ignorance
- One should acquire the qualities of a brahmana, ksatriya, vaisya or sudra and act accordingly. This is the civilization accepted by the Aryans. Why do they accept it? They accept it because they are very much eager to satisfy Krsna
- One should be extremely careful in this connection - of accepting Sannyasa order
- One should be intelligent enough to know His activities in truth and not be biased to conclude that He descends to the material world by accepting a form created by material nature
- One should become religious or accept religious principle to stop this pavarga, the different kinds of hard struggle for existence. To stop, that is the purpose of dharma. But generally people execute dharma to get some artha. Dharma artha
- One should depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead
- One should follow the regulative principles of purascarana & accept Krsna prasada, rejecting foodstuff which is not offered to Krsna. Lord Caitanya also cautioned that one should not indulge in defaming a devotee who has the actual symptoms of a devotee
- One should give up unfavorable activities and accept only favorable conditions in devotional service
- One should not accept a rascal as an incarnation of God but should test his ability to act as the Supreme Personality of Godhead
- One should not accept another's duty. If one is born in a particular society or community, he should perform the prescribed duties for that particular division
- One should not accept messages from the professional men, as one should not accept milk touched by the tongue of a serpent. Milk is good, but as soon as it is touched by the snake it becomes poisonous
- One should not accept that the living entity takes birth or dies. The living being actually has no relationship with so-called fathers and mothers
- One should not accept the reflection of the moon on the water as actual and misunderstand the whole situation through monistic philosophy. The quivering quality of the moon is also variable. When the water is standing still, there is no quivering
- One should not accept the sannyasa order whimsically; he must be fully confident that he can restrain his desires for sense gratification
- One should not accept the so-called daridra-narayanas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God
- One should not sit before the Deity holding the ankles, elbows or knees with his hands. 10) One should not lie down before the Deity of Krsna. 11) One should not accept prasadam before the Deity. 12) One should never speak a lie before the Deity
- One should not think himself on the level of Brahma to be initiated directly by the Lord from inside because in the present age no one can be accepted to be as pure as Brahma
- One should not think oneself very advanced simply because one has accepted the sannyasa order
- One should not whimsically accept a person as an incarnation but should try to understand the characteristics of an incarnation by referring to scriptures
- One should simply try to develop his Krsna consciousness and not waste his time trying to improve his material condition. Actually the material condition cannot be improved. The process of improvement means accepting another miserable condition
- One should therefore accept only those things necessary for himself, which are set aside as his quota, and should not accept other things, knowing well to whom they belong
- One should try to understand the distress of accepting birth, death, old age and disease. There are descriptions in various Vedic literatures of birth. BG 1972 purports
- One should understand that pradhana, matter, cannot act unless impelled by a living creature. The materialistic theory that matter independently acts cannot, therefore, be accepted
- One system, to accept the real principles of religion. That is, Krsna also explained. It is explained by Krsna that Krsna came, appeared. Why? What is the purpose of Krsna's appearing
- One thing is that you have to become intelligent. Just like Bhagavad-gita it is said, dharma-ksetre kuru-ksetre samaveta yuyutsavah (BG 1.1). Now why I shall accept interpretation on these plain words? That is my foolishness
- One who accepted the (emperor's) challenge had to fight with the emperor and establish his own supremacy by victory
- One who accepts the chanting of Hare Krsna to be some kind of pious activity is completely misled. Of course, it is pious; but the real fact is that Krsna and His name, being transcendental, are far above all mundane pious activity
- One who accepts the order of sannyasa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvaji or dharma-kalanka, which means that he brings condemnation upon the religious order
- One who accepts the sannyasa order gives up the three principles of materialistic activities in which one indulges in the field of household life - namely religion, economic development and sense gratification
- One who accepts these conclusions (of the sastras) should be considered a first-class philosopher. Such a philosopher knows that the Supreme Personality of Godhead is the Lord of the demigods
- One who acts like a dog or hog in the present body will certainly be forced to accept the body of a dog or hog in the next life
- One who becomes agitated by the relativities of life has accepted a relative position and must therefore undergo the austerities prescribed in the sastras to transcend the material body and put an end to material existence
- One who can control the forces of speech, mind, anger, belly, tongue and genitals is known as a gosvami and is competent to accept disciples all over the world - NOI 1
- One who chants the holy name of the Lord is immediately freed from the reactions of unlimited sins, even if he chants indirectly , jokingly, for musical entertainment, or even neglectfully. This is accepted by all the learned scholars of the scriptures
- One who comments on Srimad-Bhagavatam following in the footsteps of Sridhara Svami will be honored and accepted by everyone
- One who does not give charity according to the customs or injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish
- One who does not give charity according to the injunctions of the scriptures and one who does not accept charity in that way are considered to be in the mode of ignorance. Such persons follow the path of the foolish. Surely they must lament at the end
- One who first accepts sannyasa but then returns to such materialistic activities is to be called a vantasi, or one who eats his own vomit. He is indeed a shameless person
- One who has accepted a material body cannot be inactive, and sinful action is inevitable for one acting under the modes of material nature. Therefore all the living entities within this material world are punishable
- One who has accepted the sannyasa order of life is forbidden to accept as a disciple anyone who is not fit. A sannyasi should first of all examine whether a prospective student is sincerely seeking Krsna consciousness
- One who has accepted the simple method recommended for this age, he is called the intelligent. That is required. That much intelligence we must have
- One who has accepted these five chief activities (to serve a devotee, to chant the holy name, to worship the Deity, to hear Srimad-Bhagavatam or Bhagavad-gita from a realized person and to live in a sacred place) is called a devotee
- One who has accepted this material body, his conditional life is always full of anxiety. Not that, that we are always in want. Even in your duty. Just like our Captain saheb is here. I have seen in the ship he has got very serious duty in the ocean
- One who has dedicated his life for acting on account of Krsna, under KC, he has no other hope except to satisfy Krsna. He doesn't like to make, exploit, the resources of the material nature. Whatever is obtained easily, as gift of nature, he accepts
- One who has the sex desire still with him should not at all try to accept the renounced order of life. For one who has not attained to this stage, there is no question of a renounced order of life
- One who is beyond the limit of envy and who is sane accepts the order of his father with great delight and executes it to his full capacity
- One who is detached from the lotus feet of the SP of Godhead, from whose abdomen a lotus is grown for begetting Brahma, if one is bereft of attachment to the Supreme Lord, then his qualification of vipra is not accepted, or not very fruitful
- One who is in a lower grade of social life cannot accept the profession of a higher class unless necessary. In times of emergency, all the classes but the ksatriyas may accept professional duties of others
- One who is interested in liberation, who accepts the path of liberation and is not attracted to the path of conditional life, is called yati, or a devotee
- One who is qualified, he gets very easily job in Europe or America, high salary. They get cheaper. Yes. What the Americans will accept for two thousand dollars, Indians will accept at seven hundred dollars
- One who is unfit should not accept the renounced order of life
- One who manufactures his own theories cannot be accepted; he becomes jagad-guru falsely
- One who refuses to accept prasadam, the remnants of food offered to Krsna, cannot become a devotee
- One who voluntarily accepts the ruling of a person, he is sisya
- One's position is safe only in so far as he does not falsely declare himself to be God or proprietor. It has become fashionable to claim to be God, and fools accept such claims, but from the Vedic literatures we understand that God is not so cheap
- One's present body will be finished, and then one will have to accept another body. What kind of body one will accept is stated in Bhagavad-gita - 14.18
- Only a devoted person can accept the logic of fully surrendering unto Krsna and can thus adopt the process of karma-yoga to escape the dangerous bondage of work
- Only in the state of ignorance can one accept the Mayavada conclusion that this cosmic manifestation and the living entities are false or illusory
- Only in the state of ignorance can one accept the Mayavadi conclusion that this cosmic manifestation & the living entities are false or illusory. No sane man would impose ignorance & illusion upon the Supreme Absolute Truth, who is absolute in everything
- Only less intelligent persons accept this perverted reflection of the spiritual world to be real
- Only omkara is the maha-vakya. All these other mantras that the Mayavadis accept as the maha-vakya are only incidental. They cannot be taken as the maha-vakya, or maha-mantra
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Only the dhiras can accept the orders of sannyasa, and they can gradually rise to the status of the paramahamsa, which is adored by all members of society
- Only the poetry and other writings of such devotees (who fully understand pure devotional service and follow the parampara system) are accepted with great happiness by devotees
- Ordered by the Supreme Personality of Godhead, Sri Krsna, Akrura visited Hastinapura, said to be the site of what is now New Delhi. The part of New Delhi still known as Indraprastha is accepted by people in general as the old capital of the Pandavas
- Ordinarily, the spiritual master, husband, father, mother or superior relative accepts worship from an inferior relative, but here (in SB 5.5.18) Rsabhadeva forbids this
- Others ask for the favor of the goddess of fortune, and despite such prayers she declines to award such favors. But still she renders service unto the Supreme Personality of Godhead, although He has nothing to accept from her
- Others cannot imitate Him but can only follow in His footsteps (Lord Caitanya's) as far as possible. Those who are unfit for this order of life are strictly forbidden by the injunctions of the sastras to accept it
- Our basic principle is pleasure. So whatever gives pleasure, we accept. That is natural. But in the material world, they take material pleasure, but we are for spiritual pleasure
- Our first proposition is that "You are not this body; you are spirit soul. Some way or other, you are in contact with this material world, and you have got this material body, and under illusion, you are accepting something which you are not"
- Our ignorance is so great that we accept this body, this dead body, as my father. This body is not only dead now, it was always dead. Because the living soul was there, within this dead body, it was moving
- Our main business is how to stop the cycle of birth and death - no more accepting the body. That is answered here, as Kapiladeva said, na anyatra mad bhagavatah pradhana-purusesvarat
- Our mission is not to fight, but our mission is to convince. So this is the method to be accepted by devotees, those who are in Krsna consciousness, to preach the philosophy in the world
- Our movement's name is Krsna consciousness. Whatever Krsna says, you accept and preach, you become guru
- Our personal power or endeavor is not always supreme. We must therefore accept the position offered to us by the order of the Supreme
- Our philosophy is different, we do not accept any opinion which is not advised by Krishna
- Our position is that we never take birth and never die, but why have we been put into this position of accepting these machines? This is our real problem
- Our process is deductive. We say that man is mortal, first of all. Therefore John is a man. He is also mortal. This is deductive process. First of all we accept, man is mortal. The inductive process is that "Why shall I accept man is mortal?
- Our process is that if we have to preach, so we have to go to United States. So if there is aeroplane, why shall I waste my time? Let us accept this thing. So we don't deprecate the material advancement
- Our process is to accept both the lines of bhagwat marga and pancharatriki marga. Perhaps you might have seen the picture of the Gaudiya mission. On one side there is the bhagwat book and on the other side a picture of Laxmi Narayana for Deity worship
- Our process is to accept everything which conduces to develop Krsna's love
- Our propagation, this Krsna consciousness movement, is that we are trying to get our students well conversed in Bhagavad-gita & Srimad-Bhagavatam. So those who are our students, we have got our books now ready published so nicely. People are accepting it
- Our real problem is that we are accepting a material body, and after some days, we are giving up the present material body, and we are accepting another material body. How we are accepting different bodies?
- Our request is, don't be hypocrite. There are four asramas: brahmacari, grhastha, vanaprastha, sannyasa. Whichever asrama is suitable for you, you accept. But sincere. Don't be hypocrite
- Our simple method is to see whether somebody is speaking about Krsna or what Krsna has said. If he does not do so, then immediately accept him asuram bhavam asritah, a raksasa. How you can accept him as guru?
- Our students are forbidden not to accept any intoxication. They do not drink even tea or coffee, or smoke, what to speak of other things. That is our first condition to become disciple: no illicit sex life, no intoxication, no meat-eating, no gambling
- Our system is very simple, and at the same time very hard also. It is very hard for the unfortunate, but for the fortunate it is very easy. There is no difficulty to accept this philosophy
- Our task is very difficult, all these prohibitive rules: no illicit sex, no meat-eating, no intoxication, even up to smoking or chewing pan. So who will accept this philosophy? It is very difficult. Unless he is very serious about Krsna, nobody will take
- Out of four main types of evidence - direct perception, hypothesis, historical reference and the Vedas - Vedic evidence is accepted as the foremost
- Out of loving ecstasy for Krsna, his friend, Arjuna is offering his respects from all sides. He is accepting that He is the master of all potencies and all prowess and far superior to all the great warriors assembled on the battlefield. BG 1972 purports
- Out of the four sampradayas, the Sri Madhvacarya-sampradaya was accepted by Madhavendra Puri. Thus he took sannyasa according to parampara, the disciplic succession
- Out of the urge of sex desire, a girl may accept anyone, but if the husband is chosen by the parents, they can consider who is to be selected and who is not
- Out of these five liberated stages the one which is known as sayujya, or to merge into the existence of the Lord, is the last to be accepted by a devotee
- Out of these three, Lord Brahma and Lord Siva accept material bodies but Lord Visnu does not accept a material body. Lord Visnu is therefore known as visuddha-sattva. His existence is completely free from the contamination of the material modes of nature
- Out of three kinds of evidences, the sabda-pramanas, or the evidences received from the Vedas, that is accepted
- Outlaws, rogues and thieves, they defy government order: "I don't care for government." But that means he voluntarily accepts suffering. He has to take care of government law
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- Pancaratrika-vidhi, they accept, nobody is brahmin. Everyone is sudra - kalau sudra-sambhava. In this age, nobody is actually born of a brahmin family or ksatriya family. That is accepted. Because nobody is keeping up their standard
- Param vijayate sri-krsna-sankirtanam "All glories to the chanting of Hare Krsna mantra." So please accept our request and try to chant and be happy
- Pariksit Maharaja, he was a powerful king. He was equipped with everything, but he did not counteract the curse. He could counteract that curse - he was so powerful - but he accepted, - All right. I am cursed. I shall give up my life within seven days
- Patanjali also accepts that there are five kinds of nescience, as mentioned here in SB 3.12.2
- People accept religion to become materially opulent. And why should one be materially opulent? For sense gratification. Thus people prefer these three margas, the three paths of materialistic life
- People are happy to accept the principle of chanting the Hare Krsna mantra, and the result is most satisfactory
- People are trying to be happy in this material world by accepting material objects, but their plans will never be fulfilled
- People are very short-living, and they are not very enthusiastic for self-realization. Manda. Even they, somebody becomes interested in self-realization, they accept some wrong path
- People become awestruck when they learn that the life span on Brahmaloka is many millions of years. One has to undergo severe austerities and renunciation, accepting the sannyasa order of life, in order to reach Brahmaloka
- People do not know, however, that at any time they themselves may be kicked out of the scene and forced to accept bodies that have nothing to do with these enormous houses, palaces, roads and automobiles
- People have not yet understood our philosophy, how glorious it is, and how this Indian culture could be accepted throughout the whole world
- People may say, "A karmi is dying and bhakta is dying. What is the benefit?" No. He's not dying, but he is dying or giving up this body for living forever. And the nondevotees, he is dying to accept another body. That is the difference
- People should be sober, that we are giving books. They should understand. And it is accepted by the educated class, big, big professors, big, big philosophers. It is not blind faith
- People should not accept an ordinary man as an incarnation of God, for this also is a very great offense
- People who accept imitators as mahajanas have no faith in Sri Caitanya Mahaprabhu as the Supreme Personality of Godhead
- People who have accepted a temporary, material body are always full of anxieties. One should not, therefore, be very much affected by this material body, but should try to be freed
- Persons affected with the contaminations of the above four principles (dharma, artha, kama and moksa) cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuntha world is situated far beyond the material sky
- Persons who are less intelligent think that when the Supreme Personality of Godhead comes within this material world He accepts the material qualities. Such conclusions are not very mature but are made by the less intelligent
- Persons who are strongly entrapped by the consciousness of enjoying material life, and who have therefore accepted as their leader or guru a similar blind man attached to external sense objects, cannot understand that the goal of life is to return home
- Persons who do not ultimately accept the Supreme Personality of Godhead and take to devotional service, but who instead are attached to impersonalism and voidism, must undergo great labor to achieve their goals
- Persons who have no material desires, like the Kumaras, who are self-satisfied sages, worship You to be liberated from material contamination. In other words, they accept the process of bhagavata-dharma to achieve shelter at Your lotus feet
- Philosophers who are subjectively engaged in the cosmic manifestation can appreciate only the wonderful energies of matter. Such philosophers accept the conception of God only as a product of the material energy
- Philosophy that the Absolute is true and this creation is false (brahma satyam jagan mithya) is not accepted by Vaisnava philosophers. The example is given that although all that glitters is not gold, this does not mean that a glittering object is false
- Please accept my blessings. I beg to thank you for your appreciative letter dated December 1st, 1975. Yes, when I come next time I will see you
- Please accept my blessings. I beg to thank you very much for your kind feelings of appreciation of my humble service unto you
- Please accept my blessings. Thank you very much for the 10 copies of the latest issue No. 2 of Back to Godhead. It is very nicely done
- Please accept my greetings and thanks for your appreciative review of Srimad-Bhagavatam. I am trying my best to publish the entire Srimad-Bhagavatam, which will be about 60 volumes. Thank you very much for your encouragement
- Please accept my greetings on your recovery from illness. I was so much anxious for your illness. Now I am relieved that you have come back from Hospital
- Please accept my humble dandabats. As we are eager to meet, I am sending hereby Sriman Satadhanya das to hand over this message: I can send my personal car at any time you like to come here
- Please accept our prayers for your well being. Our society wishes to thank you for your kind cooperation in the past, regarding CCP application and import of books
- Politics involves accepting one group of men as enemies and another group as friends. Everything in politics is based on this philosophy, and the entire world, especially at the present, is engrossed in it
- Prabhu, Prabhupada and Visnupada are described in revealed scriptures like Srimad-Bhagavatam, Caitanya-caritamrta and Caitanya-bhagavata. In this regard, these scriptures present evidence accepted by unalloyed devotees
- Practically my spiritual master insisted me through him, that "You accept." Because without accepting the renounced order of life, nobody can become a preacher
- Prahlada Maharaja immediately replied, tat sadhu manye 'sura-varya dehinam sada samudvigna-dhiyam asad-grahat (SB 7.5.5). "I have learned that materialists have accepted the asad guna." Asat means - that which is not
- Prahlada Maharaja recommended that his father accept vanaprastha life because as a grhastha he was becoming increasingly demoniac due to bodily attachment
- Prahlada Maharaja replied: O best of the asuras, King of the demons, as far as I have learned from my spiritual master, any person who has accepted a temporary body and temporary household life is certainly embarrassed by anxiety
- Prahlada Maharaja said: Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia & pastimes of Lord Visnu, remembering them, serving the lotus feet of the Lord - these nine processes are accepted as pure devotional service
- Prahlada Maharaja states that Caitanya Mahaprabhu is channa; that is, although He is Krsna, He is covered by a yellow color. Thus the Gaudiya Vaisnavas accept the conclusion that although Caitanya Mahaprabhu appeared in pita color, He is Krsna
- Prahlada Maharaja ultimately instructed his class friends, the sons of the demons, to accept the process of devotional service by preaching the science of Krsna consciousness to everyone
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
- Prahlada Maharaja's authorized instructions to his father were not accepted by Hiranyakasipu as truth; instead Hiranyakasipu became increasingly angry at his great son, who was a pure devotee
- Prahlada recommended to his father that accepting vanaprastha life would be better than going deeper and deeper into grham andha-kupam, the blind well of life as a grhastha
- Praising a man by saying that if he were educated he might have become a great scholar or great personality is nothing but a process of cheating. A foolish person who agrees to accept such praise does not know that such words simply insult him
- Prakrti is working, interaction of two chemicals or many chemicals. They are accepting it that the chemicals were already there. But wherefrom the chemicals came? They say that hydrogen and oxygen mixed together
- Pranamoya, Annamoya, etc. are different stages for persons who are too much engrossed in the bodily concept of life. Our philosophy begins from the point where we immediately accept that I am not this body; I am pure spirit soul, servant of God, Krishna
- Prapancika-buddhya, by accepting something as material, hari-sambandhi-vastunah, but it has connection with Hari, so if we give it up, then it is phalgu-vairagya
- Prasadam is offered only from the category of fruits, vegetables, grains, milk products, and sugar. This is according to the Bhagavad-gita wherein Krishna states what He accepts
- Pravrtti means we have got some inclination to accept something and we have disinclination to reject something. Everyone knows it. But the asuric jana, those who are asuras, demons, they do not know in which way we shall accept
- Prayasah means things which are done with great endeavor. No. We shall accept things which are very easily done. Not to waste our energy unnecessarily
- Pretend? Kick them! Why you should accept pretension? Then you are a fool also. You say "pretend," and still, you have to talk about them. That means you are also faithless. Why should you talk about the pretension?
- Princes offered prayers to Krsna, "Foolish persons think that their material possessions will give them protection; engaged in sense gratification, they falsely accept this material world as a place of eternal enjoyment"
- Prior to the Lord's acceptance of the renounced order, Purusottama Bhattacarya, a resident of Navadvipa, desired to enter the renounced order of life. Therefore he left home & went to Benares, where he accepted the position of brahmacarya from a Mayavadi
- Priyavrata might argue that Lord Brahma was requesting him to accept family life and the responsibility for ruling a kingdom, although Narada Muni had advised him not to enter household life and be entangled in material affairs
- Professor Judah written one book very authorized, Hare Krishna and Counterculture. So we are being accepted by learned circle
- Prthu replied: My dear earth, you have disobeyed my orders and rulings. In the form of a demigod you accepted your share of the yajnas we performed, but in return you have not produced sufficient food grains. For this reason I must kill you
- Punishment may not be visible in this life, but because life is eternal, it is continuity, one must be prepared to accept such punishment in this life or next life
- Puranjana introduces himself as a great king with great influence so that she (the shy girl) might accept him as her husband and be as happy as the goddess of fortune
- Puranjaya agreed to kill all the demons, on the condition that Indra would be his carrier. Because of pride, Indra could not accept this proposal, but later, by the order of the Supreme Lord, Visnu, Indra did accept it and became a great bull
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- Radha continued, "Being deprived of all material acquisitions, one makes his relatives, himself unhappy. He wanders in search of Krsna, either as a human being or in other species of life, even as a bird, voluntarily accepts the profession of a mendicant"
- Ramacandra went to the forest in compliance with the order of His father, Maharaja Dasaratha, but mother Sita was not so ordered. Nonetheless, she voluntarily accepted the path of her husband
- Ramadasa served Raghunatha Bhatta in various ways, even massaging his legs. Raghunatha Bhatta felt some hesitation in accepting all this service
- Ramananda Raya explained that one should accept the mood of the damsels of Vraja. In Caitanya-caritamrta it is clearly said that one should accept the emotional activities and not imitate the dress of the associates of Krsna
- Rascal says that "You can accept any way." No! Only one way: Krsna consciousness. You cannot supply foodstuff to your body by so many holes. You have got nine holes in your body. One hole, this hole. You have to supply food to, not this hole, rectum
- Rati-karsitah means that the damsels become morose after sex enjoyment. Although they accept sex enjoyment as a bodily demand, afterwards they are not happy
- Real advancement: no more accepting any material body. That is the real advancement. Just finish
- Real human life begins, accepting these principles of varna-asrama. So Ramananda Raya proposed that actual human life, because human life is meant for realization of God
- Recently one cardiologist, a doctor, he has accepted that there is soul - in Montreal and Toronto. I had some correspondence with him. And he is strongly in belief that there is soul. So that is another point of view
- Refraining from sensual enjoyment, one should voluntarily accept all sorts of difficulties for spiritual realization. This is called tapasya. An enjoyer of the senses can never realize God, godliness or the science of theistic knowledge
- Regarding Aquarian Gospel of Lord Jesus The Christ, I have taken some stray extracts just to support our views, but we don't give any importance to that book. The best thing is that we accept Lord Jesus Christ as a great devotee of the Lord
- Regarding China preaching, so far as I know Chinese people, although communists, they are not devoid of God consciousness. If they are sincere communists, they will accept our philosophy
- Regarding my accepting a teaching position in Berkeley University, which is said to be the finest University in the US, this is also a nice proposal. Actually, I want to have such position for some time in order to attract the University students
- Regarding the disciplic succession coming from Arjuna, disciplic succession does not always mean that one has to be initiated officially. Disciplic succession means to accept the disciplic conclusion
- Regarding your initiation, I will be pleased to accept you as my disciple if Tusta Krishna Swami gives me his recommendation
- Regarding your marriage, I have no objection, but if you accept a girl for marriage she should be younger than you. At least she should not exceed your age
- Regarding your proposed Hare Nama Sankirtana, please accept my well wishes for your sincere endeavor
- Regardless of whether one be a brahmana, sudra, vaisya, ksatriya, or even the lowest of men, a candala, he should be welcome to accept prasada
- Regulated sex life to generate good population is worth accepting. Actually, Vidura was not interested in hearing the history of persons who merely engaged in sex life
- Religion means the religion which is given by the Supreme Personality of Godhead. And the atmavit, those who are actually self-realized, they accept that religion, not any manufactured religion
- Religion nowadays has degenerated so that people more or less accept it just as some moral code now, because there's no knowledge of God
- Remaining always in that state, He gave up His pastimes as Lord Rsabhadeva within the material world. If, following in the footsteps of Lord Rsabhadeva, one can give up his subtle body, there is no chance that one will accept a material body again
- Rsabhadeva addressed His sons, sons, "My dear boys," that - if you want perpetual, eternal happiness, nonbreaking happiness, then you try to purify your existence, and for that, you try to accept some austerity
- Rsabhadeva said to his sons, "Persons engaged in fruitive activities are repeatedly accepting birth and death, and until they develop a loving feeling for Vasudeva, there will be no question of getting out from these stringent laws of material nature"
- Rukmini continued, "A foolish woman accepts such a dead body as her husband and, in sheer misunderstanding, loves him as her dear companion. This is possible only because such a woman has never relished the ever-blissful fragrance of Your lotus feet"
- Rukmini continued, "A woman who has learned about You (Krsna) - that You are praised not only in this world but in the halls of the great demigods like Lord Brahma and Lord Siva - will not accept anyone besides You as her husband"
- Rukmini continued, "Although You (Krsna) do not possess anything, the great demigods who accept prayers and worship from others come and worship You to solicit Your mercy. How can You be categorized among the poor"
- Rukmini continued, "The material mode of passion is also Your (Krsna) creation, so when You passionately glance upon me, I accept it as the greatest boon of my life. I am ambitious only for such auspicious moments"
- Rukmini continued, "They (opposing princes) are always dishonored like dogs, they are miserly like cats. They have sold themselves like slaves to their wives. Any unfortunate woman who has never heard of Your glories may accept such a man as her husband"
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- Sacrifice is ultimately meant to satisfy the yajna-purusa, Visnu. In Bhagavad-gita (BG 3.13) it is said that one who accepts foodstuffs as the remnants of sacrifice is freed from all sinful reactions
- Sacrifice means to accept the supremacy of the Lord and thereby perform acts by which the Lord may be satisfied in all respects. The atheists do not believe in the existence of God, and they do not perform any sacrifice for the satisfaction of the Lord
- Sadhu sastra: saintly persons and scriptures, two things, and with spiritual master, three, three parallel lines, who accept the sadhu and the scripture. Sadhu confirms the scriptures and spiritual master accept the scripture. Simple process
- Sages said, "When a person dreams at night, hallucinatory figures created by the dream are accepted as real, and the imaginary dream body is accepted as one’s real body"
- Saksi-gopala stayed in Vidyanagara and accepted service for a very long time
- Sakuntala said: O King (Dusmanta) with eyes like the petals of a lotus, kindly come sit down and accept whatever reception we can offer
- Samba accepted the challenge (by Karna) and stood alone before them, but as soon as he did so he was overpowered by showers of arrows shot by all the great warriors
- Sambhoga takes place in direct touch, whereas viraha takes place without such direct contact. Lord Caitanya Mahaprabhu taught us to accept viraha worship
- Sanatana advised the jailkeeper to gladly accept the five thousand coins from him and let him go because by accepting the money he would not only be materially benefited but would also be acting very righteously by freeing Sanatana for spiritual purposes
- Sanatana Gosvami felt very low because he had accepted a position of service in the Muslim government. The conclusion is that no one should claim to be a brahmana simply by birthright while engaging in someone else’s service
- Sanatana Gosvami replied, "If you do not accept these coins, someone else will kill me for them. It is better that you save me from the danger by accepting the coins"
- Sanatana Gosvami then humbly accepted his position as lower than a piece of straw, and symbolically holding some straw in his mouth, he fell down, clasped the lotus feet of Sri Caitanya Mahaprabhu and submitted the following petition
- Sanatana Gosvami was born in a very respectable brahmana family, but because he accepted the service of Muhammadan king, actually he lost his all brahminical culture. He did not lose, but superficially it appeared
- Sanatana Gosvami, Rupa Gosvami, they were originally brahmin . . . but they fell down on account of this association. And formerly, they accepted service
- Sanatana replied, "I shall practice the process of madhukari. Why should I accept full meals in the house of a brahmana"
- Sankara has falsely argued that if the transformation of energy is accepted, the Supreme Absolute Truth cannot remain immutable. But this is not true
- Sankaracarya established that - This Buddha philosophy is non-Vedic. It cannot be accepted
- Sankaracarya has accepted that Narayana and Krsna are transcendental, and in Bhagavad-gita also Lord Krsna has established, aham sarvasya prabhavo mattah sarvam pravartate: (BG 10.8) "I am the origin of everything; everything emanates from Me
- Sankaracarya has indirectly minimized the value of the principal Vedic mantra (omkara) by accepting a subordinate vibration (tat tvam asi) as the most important Vedic mantra
- Sankaracarya has never stressed chanting of the maha-vakya omkara; he has accepted only tat tvam asi as the maha-vakya
- Sankaracarya has tried to prove that it is an illusion to accept the material world and the jivas as by-products of the Supreme Lord because the existence of the material world and the jivas is different and separate from that of the Absolute Truth
- Sankaracarya says that unless the devotees can show how ego and the means of knowledge can generate from a person, such an explanation of the Vedanta-sutra cannot be accepted, for no other philosophers accept the sutras in that way
- Sankaracarya's explanations of the Upanisads and Vedanta-sutra are all imaginary. We may sometimes accept such imaginary explanations for the sake of sectarian feuds, but actually such explanations do not satisfy us
- Sankaracarya's theory states that the Absolute Truth is transformed. By accepting this theory, the Mayavadi philosophers denigrate Srila Vyasadeva by accusing him of error
- Sankaracarya, in his commentary on the Bhagavad-gita, has accepted Narayana as the transcendental Personality of Godhead who appeared as Krsna, the son of Devaki and Vasudeva. Therefore this matter may be difficult to understand
- Sankhya means the stalk of knowledge, and Vedanta is the final stalk of knowledge accepted by all leading acaryas. Even Sankara accepts Vedanta-sutra as such. Therefore such authority should be consulted. BG 1972 purports
- Sannyasa means accepting a life of begging, which makes one automatically very humble and meek and free from lusty desires
- Sarva-dharman means some religious occupation is for sense gratification and some religious occupation is rejection of this material world. So we have to give up both these, the acceptance and rejection
- Sarva-dharman parityajya mam ekam saranam vraja. If you accept this principle, then you become actually transcendental to this so-called material happiness and distress. That is yoga
- Sarvabhauma Bhattacarya replied, "I accept that You do not understand, yet even one who does not understand inquires about the subject matter"
- Sarvabhauma Bhattacarya then submitted that Paramananda Puri Gosvami would accept a five-day invitation at his place. This had already been settled before the Lord
- Sastra gives full explanation, full knowledge. Sastra caksusa. We have to accept through the sastra. Not that, "Because I have not seen, therefore it is false." No. Vyasadeva has no business to tell you something false
- Sastra, which is accepted by the acarya, that is sastra. You cannot make. As you cannot manufacture religion, you cannot manufacture sastras. Approved by the acaryas. Acaryopasanam. Therefore Krsna says also that you should know from the acarya
- Sati accused her father: A man becomes the greatest soul by accepting the goodness of others' qualities, but by unnecessarily considering others' good qualities to be bad, you have become the lowest of the fallen souls
- Sati accused her father: Because of your accepting his good qualities to be bad, instead of your becoming the most exalted soul you have become the most fallen
- Sati did not accept the greetings offered by her sisters and mother, for she was not at all satisfied by her father's silence. Sati was the youngest child of Daksa, and she knew that she was his pet
- Sati was advised not to go to her father's house because to accept such a father as a relative and to go to his house without being properly invited was not suitable
- Science is discovering some subtle laws of the nature, but who made that law? As soon as you say that "Here is a law which is being carried very nicely," there must be a law maker. You have to accept it
- Scripture whose instructions should be especially accepted
- Sense activities in liberation are accepted only in connection with Krsna consciousness, whereas sense activities in the conditioned stage are enacted for personal sense gratification
- Servant is declaring to become master; therefore suffering. And as soon as we accept that "I am not master; I am servant," then there is no suffering. Very simple philosophy. That is mukti. Mukti means just come to the right platform
- Servant of desire means just like the street dog. He is also desiring: 'If these gentleman will accept me as his dog?' But he is going there, and he is driven away: 'Hut Hut.' He is going to some house, moving his tail, 'My dear sir, will you give me'
- Service we have to render, and the whole process is to accept the superior quality of service in Krishna Consciousness
- Sex with one's wife according to the scriptural injunctions is also accepted as brahmacarya (celibacy), but illicit sex is opposed to religious principles, and it hampers advancement in spiritual consciousness
- She (Candrakanti) always engaged herself in meditating on the transcendental form of the Lord & always chanted the glories of the Lord. She did not desire to accept anyone else as her husband. She had firmly decided that only Krsna would be her husband
- She (Devahuti) had not married before; she was a virgin girl. All these considerations convinced Kardama Muni to accept her
- She (Mayadevi) is Vaisnavi. She is great devotee of Krsna. But she has accepted a thankless task, to punish. The policeman is a sincere government servant, but he has accepted a task, nobody likes him
- She (mother Yasoda) has come to the platform of loving Krsna as her beloved child, and therefore she is accepted to be on the highest stage of spiritual realization
- She (Queen Suniti) advised him (Dhruva Maharaja) not to accept worship of the demigods or any other process, but simply to take to the Supreme Personality of Godhead, and the result would be all perfection
- She did so with serious engagement in devotional service. Because she was strong in renunciation, she accepted only the necessities of the body
- She said: My dear demons, if you accept whatever I may do, whether honest or dishonest, then I can take responsibility for dividing the nectar among you
- Show something, Bhagavan. They simply cheap Bhagavan, and rascal present as cheap Bhagavan, and rascal accept them as Bhagavan. This is not good. Try to find out the actual Bhagavan. That is Krsna
- Similarly, the chunk is also, we can accept, the total material energy. You can take it as chunk. But this material energy in the form of chunk is agitated by the glance of Maha-Visnu
- Simply by accepting the danda of the order of sannyasa, one is immediately transformed into Narayana. Therefore Mayavadi sannyasis address one another by saying om namo narayanaya. In this way one Narayana worships another Narayana
- Simply by accepting the sankirtana movement and chanting the Hare Krsna maha-mantra, the fallen souls of this Kali-yuga will be delivered
- Simply by associating with them & accepting the remnants of foodstuff left by the sages, the son of the maidservant got the chance to become the great devotee & personality Naradadeva. These are the miraculous effects of the association of Bhagavatas
- Simply by Brahman realization, you cannot stay on the platform of understanding that, "I am not this body." You'll fall down again. You'll fall down again and accept this body, - Yes, I am this body
- Simply by seeing Lord Caitanya one at once remembers Lord Krsna. One may therefore accept Him as visnu-tattva. In other words, Lord Caitanya is Lord Krsna Himself
- Simply by some false hope they are accepting this material thing, material life, as everything. Durasaya bahir-artha-maninah. External energy. This is the problem. Making plans to solve. No plan will solve this problem
- Simply chant and it will..., you'll become perfect. So easiest. But still they will not accept. That is the difficulty. When you give the easiest way they won't accept. Easiest way is we are recommending the chant the holy name of God. Do it
- Simply chant Hare Krsna mantra. This will clarify your heart. Then you can understand who is guru, where to surrender, where to take lesson. In this way we can make . . . haphazardly, if we accept, then there will be failure
- Simply for supplying milk the cow is accepted as one of the seven mothers. That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love
- Simply official prayascitta will not help a man ceasing from sinful activities. Official. In Christian religion also, they accept, confess their sinful activities, and again they commit the same sinful activities
- Since death is inevitable, why should he (Dhrtarastra) accept such a humiliating position for living?
- Since it (dog) naturally began to follow Sivananda Sena while he was going to Jagannatha Puri with his party, he accepted it into his party and maintained it the same way he was maintaining the other devotees
- Since Narada Muni is an approved saintly person, when cursed by Daksa he replied, "tad badham: Yes, what you have said is good. I accept this curse." He could have cursed Daksa in return, but because he is a tolerant and merciful sadhu, he took no action
- Since Puranjana is thinking of his wife and children and is overly engrossed in thoughts of his wife, he will accept the body of a woman
- Since the entire material universe is composed of five elements - earth, water, fire, air and ether - why should there be living entities on one planet and not others? Such a foolish version can never be accepted by Vedic students
- Since the KC movement going on at the present moment is genuine, perfect, authorized & follows in the footsteps of Prthu, anyone who cooperates with this movement or accepts its principles will get the same result as those who are actively propagating KC
- Since the KCM going on at the present moment is genuine, perfect & authorized & is following in the footsteps of Prthu, anyone who cooperates with it or accepts its principles will get the same result as the workers who are actively propagating KC
- Since the living entities and Krsna, the Supreme Lord, are both spirit, they are qualitatively one. Quantitatively, however, the Lord is great and the living entities are small. This fact can be accepted immediately on the basis of Vedic information
- Since the Lord is very kind to everyone, the impersonalists, who accept bhakti as the means of merging in the existence of the Lord in His impersonal brahmajyoti, are also awarded their desired destination. He has assured everyone in the Bhagavad-gita
- Since the spiritual energy, the living being, who is part and parcel of the Supreme Lord, desires to enjoy this material world, the Lord gives him a chance to accept different types of material bodies and enjoy or suffer in different material conditions
- Since the Vedic instructions are accepted as they are, without human interpretation, the Gita must therefore be accepted without mundane interpretation. BG 1972 purports
- Sisupala said, "Many sages & elder persons are present, but still they have accepted the statement of a foolish boy. This means by the influence of time even the intelligence of such honored persons as those present in this meeting can be misdirected"
- Sisya I have several times explained, sas-dhatu. Who voluntarily accepts the ruling of a person, he is sisya. And otherwise, "You go on talking whatever nonsense you can. I'll do my own business," that is not sisya
- Sisya means voluntarily accepting the ruling. Everyone is free. If I give you some ruling, why should you accept it? Therefore this formal initiation ceremony is performed. He promises - My dear sir, I shall abide by your order
- Sisya means who voluntarily accepts to be guided or being governed by the representative of God
- Siva and Brahma are also described as parts, so why not accept all of them as ordinary individual souls? The answer is that the manifestations of Visnu and those of the ordinary living entities are certainly all parts and parcels of the Supreme Lord
- Siva kindly describes the details of the Lord's bodily features. Thus the impersonalists' argument that the Lord has no form cannot be accepted under any circumstance
- Siva-jvara said, "One who has accepted this material body becomes disturbed by the three miserable conditions of material nature. Because one does not surrender unto You (Krsna), he continues to suffer perpetually"
- So actually, as pure spirit soul, I want to forget, but because I do not accept the real path, how to get out of this material existence, therefore we have to accept something, concocted means. That will not save us
- So even if the goddess of fortune is not satisfied with me, I know that You will always accept my service anyway
- So far as sacred thread ceremony is concerned, Bhagavad-gita accepts that anyone, from any place, if he is a pure devotee of Lord Krishna, he is above the position of brahmana
- So far our knowledge is concerned, we have got a clear conception of God, what is meant by God. Therefore we do not accept the so-called dogs as God
- So far your telling me that some devotees consider that because there may be some grammatical discrepancies in my Srimad-Bhagavatam, first canto, then they may also be allowed to translate with errors accepted, that is just like imitating Raslila
- So if there is beating of child, that will be difficult for him to accept in loving spirit, and when he is old enough he may want to go away, that is the danger
- So if you remain on the mental platform, then this business of accepting and rejecting will go on. You'll never come to a conclusion. Therefore one has to rise to the spiritual platform
- So in the material life there are four problems - birth, death, old age and disease. So long one has to accept a material body, he has to accept these miseries also
- So in this way, accepting and rejecting, if the mind is sound, then we come to some conclusion by intelligence. Accepting and rejecting, this is conflict. Then by intelligence we take something out of this conflict
- So it is accepted that one who surrenders unto the Supreme Personality of Godhead becomes freed from all sinful reactions
- So Krsna can eat anything, provided there is devotion, real devotion. It does not matter whether it is materially tasteful or not. Similarly, a devotee also take Krsna prasadam. Whether it is materially tasteful or not, he should accept everything
- So that philosophy, Krsna consciousness, we are trying to distribute all over the world, and they are accepting. This is the first time in the history of the world that foreigners, they are becoming devotees of Krsna
- So the killing business is going on regularly. In your regular life also. You are maintaining big, big slaughterhouses. Then when you accepted the instruction of Christ?
- So this is called accepting and rejecting. So Krsna says, "You have to give up all this nonsense accepting and rejecting. You have to take to Me, then you'll be happy
- So we invite everyone to join this movement, accepting Krishna as the tangible God for all practical purposes, and the worship of God is made easy by chanting the Mantra Hare Krishna, which is accepted even in far Western countries
- So when there is systematic law, there is systematic law-giver, controller, supervisor, superintendent. So we are not imagining, but we'll take it from authority, Vedic information, which is accepted by a great culture, great acaryas, great teachers
- So, simply by accepting this principle, and even if you are not learned, illiterate, you are hearing so much from Bhagavad-gita, you simply repeat that
- So-called modern civilization, they have no knowledge of God, although they are trying to study the laws of God. But they should accept at least theoretically there must be God
- So-called transcendentalists who have no real stock of knowledge they are fond of these miracles, and for the most part, because the innocent public is generally foolish, therefore they accept these rascals of magicians as saintly persons
- Social service, community service, national service, sacrifice for one's country, etc., may be accepted so that some day one may come to the stage of pure devotional service to the Supreme Lord. BG 1972 purports
- Some branches did not accept the original trunk that vitalized and maintained the entire tree. When they thus became ungrateful, the original trunk was angry at them
- Some foolish persons have manufactured the term daridra-narayana, indicating that the poor man should be accepted as the representative of Narayana. But in Vedic literature we do not find that poor men should be treated as representatives of Narayana
- Some friend asked me to join your institution for preaching the cult of Bhagavad-gita; but if you find it difficult to accept my service, then I shall go on organizing my society separately
- Some how or other, our knowledge is now covered in this material existence, so we have to get out of this ignorance. For that purpose we require tapasya, tapo divyam (SB 5.5.1). Tapasya means voluntarily accepting some inconveniences
- Some of the disciples strictly accepted the orders of the acarya, and others deviated, independently concocting their own opinions under the spell of daivi-maya
- Some say that the Absolute has no form (nirakara), and others say that the Absolute has a form (sakara). Therefore the word form is the common factor, although some accept it (asti or astika) whereas others try to negate it (nasti or nastika)
- Some so-called Vaisnavas say that the renounced order of life was not accepted in the Vaisnava sampradaya, or disciplic succession, until Lord Caitanya. This is not a very intelligent proposition
- Somebody offers you one million dollars, "Take it." You do not know what is the value of million dollars; you will refuse it. Little intelligence. So the choice is yours. In all the case, the choice is yours. If you know the value, instantly you accept
- Somebody says, "No, my father says it is gold. My Guru Maharaja says it is gold. Well, so many acaryas says it is gold," then you accept it, gold. So one accepts gold by the authoritative statement of the superiors, & one accepts gold by chemical analysis
- Someone commented that this form (Krsna's Universal Form) was shown to Duryodhana also when Krsna went to Duryodhana to negotiate for peace. Unfortunately, Duryodhana did not accept the peace offer. BG 1972 purports
- Someone may say that aside from devotees, who always seek shelter at the Lord's lotus feet, there are those who are not devotees but who have accepted different processes for attaining salvation. What happens to them - SB 10.2.32
- Sometimes a materially powerful man is accepted as God or the incarnation of God without any knowledge of the factual God
- Sometimes accepting - "Do it" - and again rejecting, "No, no, don't do it." This is material world
- Sometimes Christian priests come to us inquiring - Why are our followers neglecting our scriptures and accepting yours
- Sometimes it happens that a rejected well is covered by grass, and an unwary traveler who does not know of the existence of the well falls down, and his death is assured. Similarly, association with a woman begins when one accepts service from her
- Sometimes people inquire about the meaning of these 108 prayer beads, but because we think there are 108 Upanisads which contain full knowledge of the Absolute Truth, therefore 108 beads are accepted
- Sometimes the Vaisnavas also observe this ceremony because they accept Lord Siva as the foremost Vaisnava. But the function of Siva-ratri is not observed very regularly by the bhaktas, or devotees of Krsna
- Sometimes they (pasanda) create their own imaginary God or accept an ordinary person as God and advertise him as equal to the Supreme Personality of Godhead
- Sometimes they (the mayavadi sannyasis) dress gorgeously and travel on the backs of elephants in processions, and thus they are always puffed up, accepting themselves as jagad-gurus
- Sometimes we display our foolishness by accepting someone who is barely educated as a spiritual master
- Sometimes, the Vaisnava transcendentalists think that the 108 beads represent the 108 companions of Lord Krsna in His rasa dance, and therefore 108 beads are accepted
- Spiritual life means to end all kinds of suffering. That is spiritual life. Not that I get free myself from this kind of suffering and I accept that kind of suffering
- Spiritual master is described as good as God in all scriptures, and all advanced spiritualists accept this. But he is the most confidential servant of God
- Sri Baladeva Vidyabhusana, a great Vaisnava scholar, defines this as bhagavad-arcana-rupaika-niskama-karmabhir visuddha-cittah - accepting transcendental loving service to the Lord as the prime duty, free from fruitive reaction
- Sri Caitanya Mahaprabhu accepted sannyasa so that even a foolish person who accepted Him as an ordinary sannyasi would offer Him respect, for this would help diminish his material distresses and ultimately liberate him from the material clutches
- Sri Caitanya Mahaprabhu advised, mayavadi-bhasya sunile haya sarva-nasa (CC Madhya 6.169). If one accepts the Mayavada philosophy, his advancement is doomed forever
- Sri Caitanya Mahaprabhu gave the garland and betel to Raghunatha Bhatta, who accepted them as a worshipable Deity and preserved them very carefully
- Sri Caitanya Mahaprabhu had already been satisfied by the King's behavior, for the King had accepted the service of a sweeper for Lord Jagannatha. Therefore Lord Caitanya Mahaprabhu actually desired to see the King
- Sri Caitanya Mahaprabhu had been very satisfied to see the King (Prataparudra) accept the menial task of sweeping the street, and for this humility the King received the mercy of Sri Caitanya Mahaprabhu
- Sri Caitanya Mahaprabhu is certainly a great, uncommon devotee, but we cannot accept Him as an incarnation of Lord Visnu because, according to sastra, there is no incarnation in this Age of Kali
- Sri Caitanya Mahaprabhu points out that Sri Madhavendra Puri accepted Madhvacarya only because his sampradaya accepted the transcendental form of the Lord
- Sri Caitanya Mahaprabhu rejected that kind of sannyasa (that by accepting sannyasa one becomes Narayana). But the acceptance of sannyasa is one of the items of the varnasrama-dharma. How then can it be rejected
- Sri Caitanya Mahaprabhu replied, "As in other ages an incarnation is accepted according to the directions of the sastras, in this Age of Kali an incarnation of God should be accepted in that way"
- Sri Caitanya Mahaprabhu said, "Advaita Acarya, You have made Me dance in various ways. Now give up this practice. Go with Mukunda and Haridasa and accept Your lunch"
- Sri Caitanya Mahaprabhu said, "Please stay with Me and thus show Me favor, accepting the shelter of Jagannatha Puri"
- Sri Caitanya Mahaprabhu used to teach every devotee by His personal behavior. Everyone who spreads the cult of Sri Caitanya Mahaprabhu accepts a similar responsibility
- Sri Caitanya Mahaprabhu was an incarnation of Krsna. He was confirmed by the sastras, and His characteristics were accepted by saintly people
- Sri Caitanya Mahaprabhu, Nityananda, Advaita Prabhu, Svarupa Damodara, Rupa Gosvami, Raghunatha dasa and their followers are all accepted by Krsnadasa Kaviraja Gosvami
- Sri Hari, the Supreme Personality of Godhead, is the Supersoul and guide of all living entities who have accepted material bodies within this world. He is the supreme controller of all material activities in material nature
- Sri Krsna assures the dvija-patnis in Srimad-Bhagavatam (10.23.31-32): My dear dvija-patnis, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you
- Sri Ranga Puri also remembered that one of her deserving sons had accepted the renounced order at a very young age. His name was Sankararanya
- Sri Rupa Gosvami says in this connection that when the symptoms of ecstatic love become the most bright, that stage is accepted as mahabhava
- Sri Sukadeva Gosvami accepted both of the King's propositions - 1) that a person who is advanced in Krsna consciousness cannot embrace materialistic life again
- Sri Sukadeva Gosvami accepted both of the King's propositions 2) that one who has embraced materialistic life cannot take up Krsna consciousness at any stage of his existence
- Sri Sukadeva Gosvami said: Accepting the words of Narada, the demigods gave up their anger and stopped fighting. Being praised by their followers, they returned to their heavenly planets
- Sri Sukadeva Gosvami said: O King, for the sake of protecting the cows, brahmanas, demigods, devotees, the Vedic literature, religious principles, and principles to fulfill the purpose of life, the SPG accepts the forms of incarnations
- Sri Visvarupa said: O demigods, although the acceptance of priesthood is decried as causing the loss of previously acquired brahminical power, how can someone like me refuse to accept your personal request?
- Srila Bhaktisiddhanta Sarasvati Thakura accepted the sannyasa-asrama directly from the brahmacari-asrama. In other words, His Divine Grace Bhaktisiddhanta Sarasvati Thakura did not think it compulsory to accept the grhastha-asrama or vanaprastha-asrama
- Srila Bhaktisiddhanta Sarasvati Thakura comments on this incident as follows: Vaisnavas are all liberated persons, unattached to anything material. Therefore a Vaisnava need not accept the dress of a sannyasi to prove his exalted position
- Srila Bhaktisiddhanta Sarasvati Thakura notes that since these three disciples belonged to different gotras, or dynasties, and also had different surnames and lived in different places, it is not possible to accept them as real sons of Virabhadra Gosani
- Srila Bhaktisiddhanta Sarasvati Thakura states that a materialist mistakenly accepts the body and mind as the source of material enjoyment. In other words, a materialist accepts the bodily conception of life
- Srila Bhaktivinoda remarks that after one adopts the renounced order & accepts the dress of either a sannyasi or a babaji, if he entertains the idea of sense gratification the only atonement is to commit suicide at the confluence of the Ganges and Yamuna
- Srila Bhaktivinoda Thakura sings: My Lord, if You want me to take birth and accept a material body again, kindly do me this favor: allow me to take birth in the home of Your servant, Your devotee
- Srila Gopala Bhatta Gosvami accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Gopala Bhatta Gosvami, who is known as a smrty-acarya in the Gaudiya-Vaisnava-sampradaya, later accepted the tridanda-sannyasa order from Tridandipada Prabodhananda Sarasvati
- Srila Jiva Gosvami has directly accepted that the highest destination is bhakti-yoga, by which one accepts the transcendental loving service of the Lord. Those who accept the path of bhakti-yoga are the factual paramahamsas
- Srila Jiva Gosvami is not prepared to accept any statement which does not refer to the Vedic literatures: Vedas, Puranas, Upanisads, Mahabharata, Ramayana, like that
- Srila Krsnadasa Kaviraja Gosvami accepted Raghunatha dasa Gosvami as his special guide. Therefore at the end of every chapter he says, sri-rupa-raghunatha-pade yara asa caitanya-caritamrta kahe krsnadasa
- Srila Ramananda Raya accepts benediction from Sri Caitanya Mahaprabhu; therefore he admits that whatever he was speaking was not derived from his own intelligence. Rather, everything was coming from Sri Caitanya Mahaprabhu
- Srila Rupa Gosvami advises: "When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness." - Bhakti-rasamrta-sindhu 1.2.255
- Srila Rupa Gosvami recommends: anasaktasya visayan yatharham upayunjatah. One should not be attached to sense objects, but should accept sense enjoyment as much as required, no more
- Srila Rupa Gosvami, in his Upadesamrta (3): Accepting the path of liberated souls and the association of pure devotees enriches such activities - as executing the duties specified in the revealed scriptures
- Srila Rupa Gosvami, then, recommends that one should not be attached to material sense enjoyment, but accept everything enjoyable which is in relationship to Krsna
- Srila Sukadeva Gosvami is the topmost personality of all the self-realized souls, and he accepted this as the subject of studies from his father, Vyasadeva
- Srila Visvanatha Cakravarti Thakura confirms: yasya prasadad bhagavat-prasado yasyaprasadan na gatih kuto ’pi. Activities that please the spiritual master must be considered spiritual, and they should be accepted as satisfying to the Lord
- Srila Visvanatha Cakravarti Thakura says that the living entities are representations of the Supreme Personality of Godhead's marginal potency whereas the various bodies accepted by the living entities are products of the material energy
- Srila Vyasadeva at once accepts the supreme mind as the paramesvara, the supreme controller. As stated in Bhagavad-gita and all other scriptures written by Vyasadeva, that paramesvara is Krsna Himself. This is specifically validated in Srimad-Bhagavatam
- Srila Vyasadeva, however, at once accepts the supreme intelligence as the paramesvara. He offers his respectful obeisances unto the supreme intelligence addressed as the para or the paramesvara or the Supreme Personality of Godhead
- Srimad-Bhagavata or Bhagavad-gita, if anyone is intelligent he'll know that it is combination of religious sentiment plus philosophy. To understand religion on the basis of philosophy and logic, not blindly accepting
- Srimad-Bhagavatam says if there is a real presentation of spiritual understanding, then even if it is presented in broken language, it is accepted by high, saintly persons, because it glorifies the Supreme Person
- Sripada Sankaracarya has definitely accepted this, that Narayana is beyond the material creation and that all others are within the material creation
- Sripada Sankaracarya has given special stress to the study of Vedanta philosophy: "A sannyasi, accepting the renounced order very strictly and wearing nothing more than a loincloth, should always enjoy the philosophical statements in the Vedanta-sutra"
- Sripada Sankaracarya, in his commentary on the forty-second aphorism, has accepted that the Personality of Godhead can automatically expand Himself variously
- Srivasa Pandita was an incarnation of Narada Muni, and thus Srivasa’s younger brother, Srirama Pandita, is accepted as an incarnation of Parvata Muni, Narada Muni’s most intimate friend
- Srotriyam, srotriyam means one who has accepted the Vedic literature, the sastra, scripture, as the guidance. He can be . . . not a extravagant upstart, he makes some group and religious principle of his own and become a guru. No, he's not guru
- Srutayah means authentic literature, which is acceptable. They are also various type. Just like Vedas. There are four Vedas: Sama Veda, Yajur Veda, Atharva Veda, Rg Veda. Then the Upanisads are there, then the Vedanta-sutra
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Still this brahmana insisted. Again and again he asked me to accept his proposal, saying, 'I have given you my daughter. Please accept her'
- Subuddhi Raya and Sanatana Gosvami had known each other before accepting the renounced order. Therefore Subuddhi Raya showed much affection to Sanatana Gosvami, but Sanatana Gosvami hesitated to accept his sentiments and affections
- Successful means that you haven't got to accept any more this material body. You will get a spiritual body and go to Krsna, or go to home, go to back to Godhead
- Such (material) desires become manifest in different bodily forms. Srila Narada Muni requests the King (Pracinabarhisat) to accept this fact from him because Narada is an authority
- Such a person, who no longer laments or hankers to maintain his body and who can accept all living entities as spirit souls, can then enter the devotional service of the Lord
- Such a sannyasi (a Vaisnava sannyasi) is free to accept or reject the marks of sannyasa. His only thought is "Where is there an opportunity to spread Krsna consciousness
- Such a story (that Jiva Gosvami thought manuscript of CC of Krsnadasa Kaviraja would hamper his reputation as a big scholar and therefore threw it into a well) should never be accepted as authoritative
- Such an idea is not accepted in any part of the Vedic literature. It is a fact that by chanting the holy name of the Lord one becomes washed clean of all sinful activities from his past life
- Such cultural propaganda by the devotees will certainly be accepted by all persons who are reasonable and inquisitive, without any particular bias for the custom of the country
- Such descriptions (of Lord's bodily features given by Narada Muni) should be accepted, and if they are painted, that is not imaginative painting
- Such is the service of Raghava Pandita. He did not accept the coconuts but threw them over the wall. His service is purely based on unalloyed love, and it conquers the whole world
- Such men (in the mode of passion) accept the standard ways of mundane altruism, but their plans are made on the basis of false ego. This false ego extends to the limit of becoming one with the Lord
- Such service begins with the tongue (sevonmukhe hi jihvadau), which means that we should always chant the holy names of the Lord and accept krsna-prasada. We should not chant or accept anything else
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest
- Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest - SB 1.5.11
- Sukadeva Gosvami continued: Because such a marriage is not sanctioned by regular scriptures, King Yayati did not like it, but because it was arranged by providence and because he was attracted by Devayani's beauty, he accepted her request
- Sukadeva Gosvami continued: In this way, the most powerful Sukracarya accepted the order of the SPG with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Sukadeva Gosvami is explaining how to become perfect gentleman. That is culture. If we do not accept education, culture, then where is the difference between a man and dog?
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
- Sukadeva Gosvami said to Pariksit, "He (king Bharata) was so very lucky that the goddess of fortune was pleased to offer him all kinds of material concessions, but he never accepted any of these material opulences"
- Sukadeva Gosvami said: Dear King, the Supreme Lord in His boar incarnation, who accepts all sacrificial offerings, lives in the northern part of Jambudvipa
- Sukadeva Gosvami said: In this way, O Maharaja Pariksit, the son named Puru was very pleased to accept the old age of his father, Yayati, who took the youth of his son and enjoyed this material world as he required
- Sukadeva Gosvami says that if one accepts atonement before death, in his next life he will not fall down. If he does not atone, he will carry with him the resultant reactions of his sinful activities and will have to suffer
- Sukadeva Gosvami says, "Accepting them as their born sons, they lifted them into their arms and began to embrace them, resting the children's bodies upon their own"
- Sukadeva Gosvami says: My dear King, after Agastya Muni had thus cursed King Indradyumna, the Muni left that place along with his disciples. Since the King was a devotee, he accepted Agastya Muni's curse as welcome because it was the desire of the SPG
- Sukadeva Gosvami, being a recognized liberated soul and the topmost transcendentalist, was accepted by all of the topmost sages present in the meeting during the last seven days of Maharaja Pariksit
- Sukadeva Goswami says that unless one atones his sinful activities done in this life, then he has to accept severe punishment in the next life. There is no excuse. This is the conclusion
- Sukadeva said: Thereafter, when Sudyumna had thus gone to the forest to accept the order of vanaprastha, Vaivasvata Manu (Sraddhadeva), being desirous of getting more sons, performed severe austerities on the bank of the Yamuna for one hundred years
- Sukracarya amended this law of forbidden marriage and induced Emperor Yayati to accept Devayani
- Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable SPG, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the demigods
- Suniti said: My dear boy, whatever has been spoken by Suruci is so, because the King, your father, does not consider me his wife or even his maidservant. He feels ashamed to accept me
- Surrender means to accept favorable things, how I can make progress towards Krsna, and pratikulya, pratikula means rejecting unfavorable things which are not very congenial for my progress to Krsna consciousness
- Svarupa Damodara Gosvami accepted Raghunatha dasa, saying, Sri Caitanya Mahaprabhu, whatever You order is accepted. He then embraced Raghunatha dasa again
- Svarupa Damodara Gosvami then informed Sri Caitanya Mahaprabhu, "Unless You sit and take prasadam, no one will accept it"
- Svarupa Damodara Gosvami then said, "Just take a little of this maha-prasadam, and see how it is that Lord Jagannatha has accepted it"
- Svayambhuva Manu continued: O wise man, I heard that you were prepared to marry. Please accept her hand, which is being offered to you by me, since you have not taken a vow of perpetual celibacy
- Svayambhuva Manu indirectly convinced Kardama Muni: "You desire a suitable wife like my daughter (Devahuti), and she is now present before you. You should not reject the fulfillment of your prayer; you should accept my daughter"
- Svayambhuva Manu requested Kardama Muni to accept his daughter, since Kardama had not taken the vow of naisthika-brahmacarya. He was willing to marry, and the suitable daughter of a high royal family was presented
- Svayambhuva Manu requested Priyavrata to rule over the universe. When he refused, Lord Brahma descended from the supreme planetary system, known as Satyaloka, to request Priyavrata to accept the order
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- Take advantage of this knowledge, understand the philosophy of life, that "I am eternal." Na hanyate hanyamane sarire (BG 2.20). I do not die after the annihilation of this body. I accept another body
- Tapana Misra then said, "Sanatana has some duty to perform; therefore he cannot accept lunch now. At the conclusion of the meal, I shall supply Sanatana with some remnants"
- Tapasya means to accept voluntarily something as enjoined in the sastras. Whatever Krsna says, that is sastra
- Tapasya: voluntarily accepting some severe condition of life. So in this age it is very difficult, but this is the meaning of tapasya, voluntarily accepting inconveniences
- Tatha dehantara-praptih. This is the crucial point, dehantara-praptih. One has to accept another body. So if you can find out a means so that you do not accept another body, then you are safe
- Thakura Haridasa would not even accept prasadam nor even sleep for a moment without finishing his daily routine of chanting with his beads three hundred thousand names. BG 1972 purports
- That (varnasrama dharma) is a routine division of life, but persons like Dhrtarastra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies
- That can be accepted. "One man's food, another man's poison." That is going on everywhere. But for that reason one cannot accept poison as food. Is it not? Just like stool is food for the pigs
- That day, a brahmana extended an invitation to Sri Caitanya Mahaprabhu. When Govinda accepted only five gandas' worth of vegetables and a fourth of a pot of rice, the brahmana, in great despair, struck his head with his hand and cried, "Alas! Alas"
- That is my ambition, that let the teachings of Bhagavad-gita be practically accepted by the human society, and surely they'll be happy
- That is the distinction between mind and intelligence; mind is a product of egoism in goodness, and intelligence is a product of egoism in passion. The desire to accept something and reject something is a very important factor of the mind
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband, not that accept wife today and give it up tomorrow. That is not husband
- That is the duty of the husband. If wife's a little hair is infringed, he should take steps immediately. That is husband. Not that accept wife today and give it up tomorrow. That is not husband. Husband must be very responsible to take care of the wife
- That is the misfortune. They (the Indians) have left the authority, real authority. They have accepted some foolish man as authority. And that is the misfortune. Therefore we are presenting Bhagavad-gita As It Is, the supreme authority
- That is the way of factual teaching; one must act properly himself and teach the same to others, otherwise no one will accept one's blind teaching
- That is their (the scientists) poor fund of knowledge. A gentleman will accept, "Yes, we do not know." But they, in roundabout way, in order to keep their position, they'll bluff. That is most dangerous, bluffing
- That is Vaisnava philosophy. The whole process is to accept the Supreme. So long we do not accept the Supreme, that is maya
- That kind of staunch faith is not very easy. It is for the great personality. Immediately accepts. Krsna says, sarva-dharman parityajya (BG 18.66). Immediately accepts: "Yes." Then sa mahatma sudurlabhah. That is not very easily done
- That Krsna will protect His devotee is a fact, and Nanda Maharaja and the other inhabitants of Vrndavana accepted this very simply, although they did not know that the Supreme Lord Himself was present before them
- That was my policy from the very beginning, that if the Americans accept, then my mission will be successful. And that is being done gradually, and I am insisting that preach in America vigorously
- That which cannot give them satisfaction is accepted as an object for satisfaction. So Narada Muni, by his personal experience, says that satisfaction for such frustrated beings engaged in sense gratification is to chant always the activities of the Lord
- That's all, this material existence is very difficult to crossover but by accepting this sannyasa order, by preaching Krsna consciousness I shall also crossover the ocean of nescience
- The acarya-sampradaya is strictly bona fide. Therefore one must accept the acarya-sampradaya; otherwise one's endeavor will be futile
- The acarya’s duty is to accept the essence of devotional service. There may be a little change here and there as far as yukta-vairagya (proper renunciation) is concerned
- The actions and reactions carried out by the material nature are sometimes accepted as our scientific inventions; therefore we want to take credit for them and defy the existence of God
- The actions of maya are such that a powerful person, misled by the illusory, material energy, wrongly accepts himself as all in all and does not develop God consciousness
- The activities of the Lord are always wonderful. His personal servants Jaya and Vijaya were confidential friends, yet they were cursed, and they accepted bodies of demons
- The administrative demigods and past forefathers of the family come to see a newly born child & such an occasion is specifically accepted as the proper time for distributing wealth to the right persons productively for the spiritual advancement of society
- The all-powerful Brahma, who was born from the lotus flower, pacified the boy with gentle words, accepting his request, and said: Do not cry. I shall certainly do as you desire
- The allegation that the impersonal Brahman appears in this material world by accepting a material body is quite absurd. Therefore the Lord, when He comes here, has not a material body, but a spiritual body
- The answer is that the offensive act was performed by a child (Srngi) only so that he could be excused very easily, and thus the prayer of the father (Samika Rsi) was accepted
- The argument of the atheist that one cannot be punished for one's misdeeds unless proved before a qualified justice is refuted herein (SB 1.17.20), for we accept the perpetual witness and constant companion of the living being
- The asuras, or persons within the mode of ignorance, will accept such benedictions from the demigods
- The authentic scriptures are compiled by personalities like Vyasadeva, Narada, Asita and Parasara, who are not ordinary men. All the followers of the Vedic way of life have accepted these famous personalities
- The authorities speak, and the people in general believe them. But in the case of Vedic truths, they have been taught not to believe. Even if they accept them they give a different interpretation
- The authority of the Vedas is such that even if one does not understand something by his limited perception, he should accept the Vedic injunction and not create interpretations to suit his imperfect understanding
- The authority of the Vedas is unchallengeable and stands without any question of doubt. And whatever is stated in the Vedas must be accepted completely, otherwise one challenges the authority of the Vedas
- The avataras are described in the authentic scriptures (sastras), and therefore before one risks accepting a pretender as an avatara, one should refer to the sastras
- The balance of your lifetime still remains because you died untimely. Therefore you may reenter your body and enjoy the remainder of your life, surrounded by your friends and relatives. Accept the royal throne and all the opulences given by your father
- The basic principle of civilization - accepting this body as the soul - is the beginning of all problems. The great philosophers, scientists, theologists and thoughtful men, they do not know what is the defect
- The beautiful woman also desired to accept Budha, the son of the king of the moon, as her husband. Thus Budha begot in her womb a son named Pururava
- The best of the Apsaras, the highly qualified girl named Alambusa, accepted the similarly qualified Trnabindu as her husband. She gave birth to a few sons and a daughter known as Ilavila
- The best process is to accept the instructions of the previous acaryas and follow them. Then God realization and self-realization become extremely easy
- The best source of our income should be by accepting contributions from the sympathetic public, and selling our own books and literature. That is also a sort of business, but it doesn't matter
- The best way of understanding is to accept such a divine instruction, and Brahma, the prime spiritual master of everyone, is the living example of this process of receiving transcendental knowledge
- The betel chewed by Krsna is priceless, and the remnants of such chewed betel from His mouth are said to be the essence of nectar. When the gopis accept these remnants, their mouths become His spittoons
- The Bhagavad-gita says that this knowledge has to be taken by the parampara system or the disciplic succession. It is not that anyone can interpret. This viewpoint no bona fide student of Bhagavad-gita will accept
- The body accepted by the Supreme Personality of Godhead is called mayamaya. This does not mean that He is formed of the external energy; this maya refers to His internal potency
- The body is finished, but we have to accept another body out of the 8,400,000 forms. In this way, our life is going on, but we are thinking in terms of wife, children, and so forth. This is all illusion
- The body needs food, but a devotee should not accept foodstuff to satisfy the tongue in sense gratification. It is recommended in Bhagavad-gita that one should accept as much food as necessary to keep the body fit, but one should not eat for luxury
- The body of a fully self-realized soul is not accepted as material. Special ceremonies are observed for such spiritual bodies
- The brahmacaris, they come from very respectable family, from brahmana family, ksatriya family especially, but they are instructed that - You should accept the order of the spiritual master just like menial servant
- The brahmana continued: My dear friend, even though you cannot immediately recognize Me, can't you remember that in the past you had a very intimate friend? Unfortunately, you gave up My company and accepted a position as enjoyer of this material world
- The brahmana is considered to be the spiritual master or priest for the ksatriya and vaisya. Nanda Maharaja happened to be a vaisya, and he accepted Garga Muni as a first-class brahmana
- The brahmana said, "My dear Sanatana, as long as you remain at Kasi, please accept lunch at my place"
- The brahmanas are specifically restricted from accepting such service (which denies all the moral codes of the sastras). But in this age they will not only accept service, but they will do so even if it is of the meanest quality
- The brahmanas are supposed to be pious; therefore a sannyasi is advised to accept food, luncheon, in the brahmana family. And brahmana family, still - not all, a few families still in India - they worship regularly Narayana-sila, salagrama-sila
- The brahmanas deviated Devapi from the path of the Vedic principles, and therefore when asked by Santanu he did not agree to accept the post of ruler. On the contrary, he blasphemed the Vedic principles and therefore became fallen
- The Buddhist cult also accepts the philosophy of transmigration, but the Buddhists do not properly explain the next birth. There are 8,400,000 species of life, and our next birth may be in any one of them; therefore this human body is not guaranteed
- The Caitanya-caritamrta confirms that that which is accepted in this material world to be a benediction and that which is taken to be a curse are both on the same platform because they are material
- The chanting of the Hare Krsna mantra is first addressed to the spiritual energy of the Lord, Hare. This spiritual energy acts when a living entity fully surrenders and accepts his position as an eternal servitor
- The child is giving up his childhood body, accepting the boyhood body. The boy is giving up his boyhood body, accepting youthhood body. Similarly, this body of old age, when giving up, natural conclusion is that I will have to accept another body
- The child knows that, "My father . . ." He is confident that "My father will never give me anything which is poison." Therefore he accepts it blindly, without any reason, without any analysis of the food, whether it is pure or impure
- The child may be foolish, but father-mother cannot see that their child will remain a fool. He can force. Government also. Why there is military force? Why there is police force? If you want to be outlaw, then you'll be forced to accept the law
- The children in a family all have the right to accept privileges from the father. Similarly, if everyone is part and parcel of God, if everyone is a child of God, then everyone has the right to use the property of the father
- The civilization which aims at this utmost perfection never indulges in creating unwanted things, and such a perfect civilization prepares men only to accept the bare necessities of life or to follow the principle of the best use of a bad bargain
- The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc
- The conception of oneness, as overly stressed by the impersonalist, is also accepted by the personalist devotee of the Lord
- The conchshell and cow dung are bone and stool of two living beings. But because they have been recommended by the Vedas as pure, people accept them as such because of the authority of the Vedas
- The condition of the mind, which flickers between accepting something and rejecting it, is very important in transferring the soul to another material body at the time of death
- The connection of Lord Siva and Ambika, or Durga, is eternal. Sati could not accept any husband but Lord Siva. How Lord Siva remarried Durga as Himavati, the daughter of the Himalayas, and how Karttikeya was born, is a great story in itself
- The covering of the gigantic material feature is accepted by such men with a poor fund of knowledge, and how this is so is explained in the following verse
- The creator "I" and the created "I" are both accepted in the Vedas as qualitatively one because both of them are nityas and cetanas
- The darah, or wife, is not permitted to be offered to the brahmanas. Everything is offered to worthy persons who are able to accept charity, but nowhere is it found that one offers his wife; in this case the reading rayah is more accurate than darah
- The darkness occurring before the full moon, the lunar eclipse, can be explained as being another planet, known as Rahu. According to Vedic astronomy, the Rahu planet, which is not visible, is accepted
- The daughter of formidable Time (Kalakanya) was seeking her husband throughout the three worlds. Although no one agreed to accept her, she came
- The daughter of King Vidarbha accepted her husband all in all as the Supreme. She gave up all sensual enjoyment and in complete renunciation followed the principles of her husband, who was so advanced. Thus she remained engaged in his service
- The daughter of Time (Jara) was very unfortunate. Consequently she was known as Durbhaga ("ill-fated"). However, she was once pleased with a great king, and because the king accepted her, she granted him a great benediction
- The dead body has no beauty because no one will accept the dead body of a so-called beautiful woman. Therefore, the conclusion is that the spirit spark is beautiful, and because of the soul's beauty one is attracted by the beauty of the outward body
- The demigods cannot accept the sacrificial offerings; they simply carry the offerings to the Supreme Personality of Godhead
- The demigods wanted Maharaja Nimi to come to life, but Maharaja Nimi did not want to accept another material body
- The demigods went to Bali Maharaja with the proposal to manufacture nectar, and the Daityas, the demons, immediately accepted it, thinking that since the demigods were already weak
- The demigods, being thus advised by Brhaspati for their benefit, immediately accepted his words. Assuming forms according to their desire, they left the heavenly kingdom and scattered, without being observed by the demons
- The demoniac accept that the enjoyment of the senses is the ultimate goal of life, and this concept they maintain until death. BG 1972 purports
- The demons remained silent, opposing the desire of the demigods. Seeing the demons and understanding their motive, the PG smiled. Without discussion, He immediately accepted their proposal by grasping the tail of the snake, and the demigods followed Him
- The demons, being neglected by the goddess of fortune, were very depressed. Then Varuni, the goddess of drinking, was generated (during the churning of the ocean of milk), and by the order of Lord Visnu the demons accepted her
- The demons, instead of accepting the exclusive proprietorship of the Supreme Personality of Godhead, claim the property of the universe for themselves through demarcations of nationalism
- The denizens of heaven were very much pleased, and they offered their respects by chanting in glorification of the Lord and showering Him with flowers, accepting the victory with great appreciation
- The descendants of Advaita Acarya who accepted the path of Sri Acyutananda were all great devotees
- The devotee is accepted in the confidential entourage of the Lord and is entrusted with specific service of the Lord through the agency of the spiritual master
- The devotees would not accept the prasadam until Caitanya Mahaprabhu took it. Svarupa Gosvami informed the Lord of this
- The different types of bodies means that is our punishment. We may think it as happiness, but as soon as you accept a material body, you are subjected to the four principles of material distresses
- The disciples of Sarvabhauma Bhattacarya wanted evidence to show that Sri Caitanya Mahaprabhu was actually the creator of the cosmic manifestation. Only then would they accept Him as the Supreme Personality of Godhead, the original cause of creation
- The duality of knowledge and knower is not accepted by the nondualist, but in this verse (BG 6.20-23) transcendental pleasure-realized through transcendental senses-is accepted. BG 1972 purports
- The energy which acts as material nature in a combination of twenty-three ingredients is not the final source of creation. The Lord enters into the elements and applies His energy, called Kali. In all other Vedic scriptures the same principle is accepted
- The entire cosmic manifestation is a gigantic body, but if we accept that it always exists, there can be no question of annihilation. Therefore the attempt to annihilate everything in order to attain zero is an absurdity
- The evolution is accepted in the Vedic literature but not like Darwin's. The evolution, according to Vedic scripture, is that the living entity is different from the body, and the living entity is passing through many forms of body
- The example of the water pot cannot be accepted because a waterpot has no perception of pleasure and distress. Such perception is within. Therefore the covering body, or the waterpot, cannot be synchronized with it
- The explanation of the quadruple forms in the Vedic literature cannot be understood by the speculation of a conditioned soul. The quadruple forms should therefore be accepted just as They are described
- The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktva deham punar janma naiti (BG 4.9), he may not accept again this material body
- The father of all Prajapatis, Brahma, thus seeing all his Prajapati sons speaking in that way, became very much ashamed and at once gave up the body he had accepted. Later that body appeared in all directions as the dangerous fog in darkness
- The female has such beautiful teeth and beautiful qualities that she will actually beautify the ornaments she wears. Her name will be Arci. In the future she will accept King Prthu as her husband
- The field or the earth is not exploding with the vegetation. It is due to the sunshine. Therefore it is coming out. It is the real cause. Similarly, accepting that chunk, the total material energy, it is agitated by the glance of Maha-Visnu
- The fire-god said: My dear Lord, I offer my respectful obeisances unto You because by Your favor I am as luminous as blazing fire and I accept the offerings mixed with butter and offered in sacrifice
- The first answer is that even though it is accepted that he (Vidura) was a sudra by birth, he renounced the world for spiritual enlightenment by the authority of Rsi Maitreya
- The first conclusion (about the Supreme Personality of Godhead) is accepted by the Vedanta philosophers, and the second is supported by the atheistic philosophical system of the Sankhya smrti, which directly opposes the Vedantic philosophical conclusion
- The first qualification is kind. Just like these sannyasis. Our Rupanuga Gosvami. He has got a nice child, wife, nice wife. But, being kind to the humanity, he has accepted sannyasa. This is kindness. No homely comfort. This is kindness
- The first word in devotional service is surrender. The only meaning of surrender is to accept that one is a servant of God
- The followers of Lord Caitanya cannot blindly accept that everyone born in a brahmana family is a brahmana. Therefore one should not indiscriminately follow the Lord's example of showing respect to brahmanas by drinking water that has washed their feet
- The followers of the Patanjali system accept the eternity of the Supreme Personality of Godhead, yet, according to them, purusartha-sunyanam pratiprasavah kaivalyam svarupa-pratistha va citi-saktir iti
- The followers of the varnasrama institution accept the regulative principles of the four social orders (brahmana, ksatriya, vaisya and sudra) and four spiritual orders (brahmacarya, grhastha, vanaprastha and sannyasa)
- The followers of the Vedas have a different method of acquiring knowledge. They accept the statements of the Vedic literatures as authority in toto, as we have already discussed in Canto One
- The following principles should be followed strictly in our press: All the works of the press, including binding, and everything should be done by our men. We shall not accept any outside job for maintaining of this press
- The fruitive activities of a living entity simply create another dangerous position and oblige him to accept different types of bodies
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The Ganges flowed through the Kailasa-parvata. There is every possibility of accepting such a statement because Ganges water also flows from the hair of Lord Siva
- The Ganges water is accepted as pure, and one can become purified after taking a bath in the waters of the Ganges
- The Gaudiya Vaisnava-sampradaya is a disciplic succession from Madhvacarya. This fact has been accepted in the authorized books known as Gaura-ganoddesa-dipika and Prameya-ratnavali, as well as by Gopala Guru Gosvami
- The general rule is that a mendicant devotee will accept a simple small loincloth without asking anyone to give it in charity. He simply salvages it from the rejected torn cloth thrown in the street
- The generally accepted method for transferral to higher planets is the practice of the meditational yoga system or jnana system
- The gopis said, "You have given us a chance to be enjoyed by You (Krsna) in the forest and have touched our breasts once in the past, which we accepted as a blessing, as do the goddesses of fortune, who are enjoyed in the Vaikunthalokas by You"
- The government draft board has accepted our Society as religious, so they are kind upon us. But, we do not get any direct financial help either from the government or big foundations
- The great kings were very responsible in taking the instructions given by great saintly personalities. The kings used to accept the instructions given by great sages like Parasara, Vyasadeva, Narada, Devala and Asita
- The great physicians, the Asvini-kumaras, very gladly accepted Cyavana Muni's proposal. Thus they told the brahmana, "Just dive into this lake of successful life." (One who bathes in this lake has his desires fulfilled)
- The great sage Atri said: O Lord Brahma, Visnu and Siva, you have divided yourself into three bodies by accepting the three modes of material nature, as you do in every millennium for the creation, maintenance and dissolution of the cosmic manifestation
- The great sage Maitreya replied: My dear Vidura, when Maharaja Dhruva departed for the forest, his son, Utkala, did not desire to accept the opulent throne of his father, which was meant for the ruler of all the lands of this planet
- The great sage Narada continued: My dear King, attentively receive from me a mantra, which is most auspicious. After accepting it from me, in seven nights you will be able to see the Lord face to face
- The great saint Maitreya continued: My dear Vidura, in this way Maharaja Prthu, the conqueror of the entire world, accepted the instructions of the Supreme Personality of Godhead on his head
- The great saint Narada continued: O great personality, I have replied properly about all that you have asked me. Now hear another narration that is accepted by saintly persons and is very confidential
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The Grhasthas or the householders can engage himself in earning money, either by accepting job or some professional work. But a Brahmacari, Vanaprastha, and Sannyasi is supposed only to depend on Krishna and beg from the Grhasthas
- The Hayasirsa-pancaratra explains that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness
- The highest blunder committed by the impersonalists is to think that when the incarnation of God comes He accepts the form of matter in the mode of goodness. Actually, the form of Krsna or Narayana is transcendental to any material idea
- The householders are allowed a pension from service so that they can live for a higher cultural life. But foolish men, reluctant even to accept this pension, want to artificially increase the duration of their life
- The hunter bird (Indra) refused to accept the King's offer, but it was settled later on that the eagle would accept flesh from the body of the King of the pigeon's (Agni) equivalent weight
- The hunter eagle (Indra) wanted the pigeon (Agni) back from the King (Sibi). The King wanted to give it some other meat to eat and requested the bird not to kill the pigeon. The hunter bird refused to accept the King's offer
- The idea is that by accepting a master, one accepts the occupation of a dog
- The idea is that dress has to be accepted according to the taste of others and foodstuffs are to be accepted according to the eater's taste. So if you think this kind of dress will attract more people, you can dress yourself in that manner
- The idea is that those who will later on accept service, they cannot be accepted by us for schooling, we cannot help them. They must be the sons of rich and important men who will not be taking education simply to use it for eating and sleeping
- The idea is that whoever is competent to manage affairs will accept the post of president by mutual consent. Our main business is to be fixed up in Krsna Consciousness by keeping steady in the prescribed duties of devotional service
- The idea that scientists can develop a chemical situation resembling that of an egg and bring life from it is nonsensical. Their theory that a chemical combination can have life may be accepted, but these rascals cannot create such a combination
- The identity of Narayana with the supreme cause has also been accepted and confirmed by Sripada Sankaracarya, even though Sankara does not belong to the Vaisnava, or personalist, cult
- The illusion of accepting the perverted reflection, the material or cosmic manifestation, to be real is not present in you, because you are self-realized
- The illusory potency of the Lord bewilders the less intelligent to accept Brahmaji, or for that matter any other person, as the Supreme Lord
- The impersonal view of the Absolute Truth is accepted by less intelligent men, because unless one is engaged in the service of the Lord one cannot understand how the Supreme is acting - one cannot even know the Lord’s name
- The impersonalist sometimes accepts a poor individual soul as being daridra-narayana, meaning that Narayana, the Supreme Personality of Godhead, has become poor. This is a contradiction
- The impersonalists misinterpret the theory of reflection, and thus they wrongly accept the individual consciousness as the supreme consciousness
- The impersonalists, in order to establish their philosophy, accept these discussions (in the Upanisads and Vedanta-sutra) in terms of laksana-vrtti, or indirect meanings
- The impersonalists, Sankarites, even the Buddhists, they also, some way or other, they accept that there is the voidness. But the Bhagavad-gita does not disappoint you in that way. That voidness philosophy has created atheism
- The individual living entity never has sufficient knowledge; otherwise, how could he have come under the control of maya, or the material energy? The word "sufficient" can be accepted, therefore, only in proportion to the magnitude of the living entity
- The inductive process is that, "Why shall I accept man is mortal? I may not have seen a person who is immortal." So that argument can be given
- The initiated householders are supposed to be Brahmins, and according to scriptural injunction a Brahmin can accept charity for employing the income in the service of the Lord. The boys and girls who chant in the street are also giving in charity
- The intelligent class in society must speak on behalf of the body, as well as accept foodstuff to satisfy the hunger of the body. The hunger of the Lord is to accept the fruits of sacrifice
- The intelligent man should know this, that: "I want permanent settlement in my life, but that is not being done." Only intelligent man can understand, because intelligent means to understand we are all eternal. Why should we accept this temporary body
- The invalidity of old age known as jara is figuratively explained here as the daughter of Time. No one likes her, but she is very much anxious to accept anyone as her husband. No one likes to become old and invalid, but this is inevitable for everyone
- The Jagannatha temple still accepts only those Hindus who are in the varnasrama order. Other castes, especially those who are not Hindu, are not allowed to enter the temple. This is a long-standing regulation
- The jailkeeper replied: What will he (the Nawab) do when he hears that you (Sanatana Gosvami) are free? l'll have to explain everything to him. How can I accept such a proposal?
- The Kali-yuga is so powerful that it will not allow you to accept the real thing. You will be after non-real thing and waste your time and valuable life
- The Kapila who is the son of Kardama Muni is accepted as an incarnation of Vasudeva
- The karmis, the rascals, he knows also that he will die - at least, theoretically accept - but he wants to enjoy, since the death does not come, to the fullest extent. That is the present condition of the society
- The King accepted this as good news, for it would be the cause of his indifference toward worldly things
- The King of the Yavanas continued: Here is my brother Prajvara. I now accept you (Kalakanya) as my sister. I shall employ both of you, as well as my dangerous soldiers, to act imperceptibly within this world
- The King says there to all the sages present before him at the time of his death, "My dear brahmanas, you should always accept me as your surrendered servant"
- The kings were thus informed by the Pandava brothers that they were required to pay taxes for the execution of the Rajasuya sacrifice. This payment of taxes to Emperor Yudhisthira meant that the king accepted subjugation before him
- The knowledge which the pigeons, the cats and dogs have got, we are lacking in that knowledge, that the whole thing belongs to the Supreme Lord and we can accept them, whatever we need, not more than that
- The Koran accepts the fact that ultimately there is only one God. He is full of opulence, and His bodily complexion is blackish
- The Krsna conscious movement accepts both processes (bhagavata-marga and pancaratrika-vidhi) simultaneously and thus enables one to make steady progress on the path of realization of the Supreme Personality of Godhead
- The Krsna consciousness movement is fighting against this principle of regarding Krsna as a fictitious person and of accepting that there was no Battle of Kuruksetra, that everything is symbolic, and that nothing in Bhagavad-gita is true
- The Krsna consciousness movement is seriously engaged in enlightening people through the pleasing topics of Srimad-Bhagavatam. All over the world, the message of SB and BG is being accepted in all spheres of life, especially in advanced, educated circles
- The Krsna consciousness movement should be spread wherever possible, and one should accept those who thus become Vaisnavas as being greater than brahmanas, Hindus or Indians
- The Kurus thought, "If they (Yadus) come to challenge us because their son was arrested, we shall accept the fight & teach them a lesson, automatically they will be subdued under pressure, as the senses are subdued by the mystic yoga process of pranayam"
- The last stage (of human life) recommended is the sannyasa order, or the renounced order of life. In this way (by going through the four orders of life) one accepts a gradual process of spiritual activities for the ultimate goal of liberation
- The laws of nature do not allow us to accept more money than is required for proper maintenance
- The leader must be perfect. If the leader is blind, how can I accept such blind leader? I am blind man. What is the use
- The less intelligent do not accept Mahabharata as part of the Vedas, but great sages and authorities accept it as the fifth division of the Vedas
- The liberated devotee, being awake to his constitutional position and thus situated in samadhi, the highest perfectional stage of yoga, does not accept the by-products of the material body as his own
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows Saccidananda Bharati, 1544; Narasimha Bharati, 1585
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Abhinava-narasimha Bharati, 1521
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bharati-krsna Tirtha, 1250; Vidyaranya Bharati, 1253
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Bodhanacarya, 680; Jnanadhanacarya, 768
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1290; Narasimha Bharati, 1309
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Candrasekhara Bharati, 1371; Narasimha Bharati, 1386
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Dhanamadi-narasimha Bharati, 1498
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Jnanottama-sivacarya, 827; Jnanagiri Acarya, 871
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Bharati, 1479; Narasimha Bharati, 1485
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Narasimha Tirtha, 1067; Vidyatirtha Vidya-sankara, 1150
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Nrsimha Bharati, 1689; Saccidananda Bharati, 1692
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1328; Sankarananda, 1350
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Purusottama Bharati, 1398; Ramacandra Bharati, 1430
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Sankaracarya, 622 Saka; Suresvaracarya, 630
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era (or Sakabda), are as follows: Simhagiri Acarya, 958; Isvara Tirtha, 1019
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Abhinava-saccidananda Bharati, 1730; Narasimha Bharati, 1739
- The list of the disciplic succession from Sankaracarya is available, and the names of the acaryas and the dates of their accepting sannyasa, according to the Saka Era, are as follows: Saccidananda Bharati, 1627; Abhinava-saccidananda Bharati, 1663
- The living being, unable to control the rulings of God, is forced to associate with the prostitute of polluted intelligence and accept various material bodies
- The living beings who take birth and then again accept death are bound by the laws of material nature
- The living entities are also beyond the limitations of birth and death. This is the version of the Vedas, and it is accepted by those who follow scriptural injunctions and who have actually descended in the disciplic succession
- The living entities are constitutionally servitors of the Lord, who can accept all kinds of service from everyone
- The living entities should be accepted as fragmental portions of the Supreme. This is confirmed in Bhagavad-gita (15.7) when the Lord says, mamaivaḿso jiva-loke jiva-bhutah sanatanah: The living entities are My fragmental portions, eternally
- The living entities, however, are actually eternal. They want an eternal home, an eternal residence, but because of accepting a temporal abode in the material world, they are naturally full of anxiety
- The living entity accepts a body and comes out again into the material world to enjoy or suffer according to the construction of the body
- The living entity accepts or produces different bodies and different bodily relationships in a particular circumstance, but as soon as he gives up the present body and accepts another, he has nothing to do with the former body
- The living entity accepts the material body, which is made of five elements, as himself. With this misunderstanding, he accepts nonpermanent things as his own and increases his ignorance in the darkest region
- The living entity first accepts a body that is human in form, but gradually, due to his degraded activities, he falls into lower forms of life - into the animal, plant and aquatic forms
- The living entity has nothing to do with the next body he accepts. He is always free from the contact of this bodily contamination
- The living entity is eternal, but because of his accepting nonpermanent things, misidentifying his interest, he is put into ignorance, and therefore he suffers material pangs
- The living entity, by accepting his material existence as just so much suffering, can become situated in his spiritual existence. BG 1972 purports
- The Lord (Balarama) thus placed Himself in the position of an ordinary ksatriya and informed the sages that He did not know in what way He could atone for His killing of Romaharsana, but whatever they would suggest He would be glad to accept
- The Lord (Caitanya) instructed Sanatana to describe the symptoms of those persons who are eligible to accept the mantras and to describe how the mantras should be understood and perfected by ritualistic performances
- The Lord (Krsna) is beyond the observation of sense perception. Queen Kunti accepts this deficiency of the conditioned soul, especially of the woman class, who are less intelligent
- The lord (Siva) was sitting on a mattress of straw because such a sitting place is accepted by persons who are practicing austerities to gain understanding of the Absolute Truth
- The Lord appears as He is, whereas the living entity appears because material nature forces him to accept different forms. When the living entity receives these different forms, he identifies with them, and not with his original, spiritual form
- The Lord does not desire that a living being be illusioned by external energy. The external energy is aware of this fact, but still she accepts a thankless task of keeping the forgotten soul under illusion by her bewildering influence
- The Lord is aprakrta, beyond the creation of the material world. This fact is also accepted by the great impersonalist Sankaracarya: narayanah paro 'vyaktad andam avyakta-sambhavam
- The Lord is eternal; therefore any relationship in which we accept Him is also eternal
- The Lord is not impersonal in His abode, which is always nirasta-kuhakam, as stated in the very beginning of the Bhagavatam. Therefore both the impersonal and personal features of the Lord are acceptable, as mentioned in the revealed scriptures
- The Lord never accepts any offering by such impure ghosts. There is a common saying that one should first love the dog of the beloved before one shows any loving sentiments for the beloved
- The Lord replied, "I cannot tolerate seeing the face of a person who has accepted the renounced order of life but who still talks intimately with a woman"
- The Lord said, "It is very good that you have come here. Now go see the lotus-eyed Lord Jagannatha. Today you will accept prasadam here at My place"
- The Lord said, "My dear mother and father, it is very good that Visvarupa has accepted the sannyasa order, for thus He has delivered both His fathers family and His mother's family"
- The Lord then presented Himself as a most fallen living entity, and He said, "If someone accepts a fallen conditioned soul as Visnu, Bhagavan, or an incarnation, he commits a great offense"
- The Lord used the stone (govardhana-sila) for three years, and then in the heart of Raghunatha dasa God awakened devotional service to the stone. The Lord then gave the stone to Raghunatha dasa, accepting him as one of His most confidential servants
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The lotus-eyed Devahuti accepted the order of her husband. Because of her dirty dress and the locks of matted hair on her head, she did not look very attractive
- The main principle - that we are not meant for this material world; we have our destination in the spiritual world - that is accepted by everyone
- The main principle that we are not meant for this material world but for the spiritual world is accepted by all genuine transcendentalists
- The man who has escaped these three gates of hell, O son of Kunti, performs acts conducive to self-realization and thus gradually attains the supreme destination. BG 16.22 - 1972
- The man who is thinking that he is not stealing is also a thief because he does not know that everything belongs to Krsna. Therefore, whatever he is accepting, he is stealing
- The mantras of the sastras do not support the monistic conclusions of the impersonalists, nor does Vaisnava philosophy accept impersonalism without variety. Brahman is the greatest, He who includes everything, and that is oneness
- The mass of people follow the example of a leader in society and imitate his behavior. They accept as evidence whatever the leader accepts
- The material creation is meant for rebellious souls who are not prepared to accept subordination under the Supreme Lord. This spirit of false lordship is called false ego
- The material elements cannot be the cause of the material creation. Although the material elements are accepted as immediate causes, the ultimate cause is the Supreme Personality of Godhead Himself
- The material energy is a potency of the Lord which is displayed in time, accepting the three qualities of goodness, passion and ignorance in the forms of Visnu, Brahma and Siva
- The material world is just like a shadow resembling You. Indeed, one accepts this material world as real because it gives a glimpse of Your existence
- The materialist thinks that persons engaged in Krsna consciousness are crazy fellows wasting time by chanting Hare Krsna, but actually he does not know that he himself is in the darkest region of craziness because of accepting his body as permanent
- The Mayavada philosophy of accepting a poor man as Narayana is the most envious and atheistic movement in Vedic culture. This mentality should be completely given up
- The Mayavada version that when Brahman assumes a form the form is accepted from maya is not acceptable, because although maya is superior to the conditioned soul, she is not superior to the Supreme Personality of Godhead
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi may argue that the individuality spoken of by Krsna is not spiritual, but material. Even accepting the argument that the individuality is material, then how can one distinguish Krsna's individuality? BG 1972 purports
- The Mayavadi monist must accept a certain type of body, being forced by the laws of nature; therefore, his claim to being one with Krsna, or God, is only theoretical
- The Mayavadi philosopher takes all these forms of the deity to be imaginary, but actually they are accepted in the Vedic scriptures to be identical with either the Supreme Lord or a respective demigod
- The Mayavadi philosopher's presentation is that the living entity enjoys his pastimes by accepting the body of a hog. This theory is not acceptable because the word "pastime" implies voluntary acceptance for enjoyment. This interpretation is misleading
- The Mayavadi philosopher, they say that when impersonal Absolute Truth comes, appears . . . They also accept the incarnation, but their philosophy is that ultimately the Absolute Truth is impersonal
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The Mayavadi philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme - vivarta-vada
- The Mayavadi philosophers hover in the moral and immoral material atmosphere of the cosmic world and are thus always engaged in rejecting and accepting material enjoyment
- The Mayavadi philosophers' thesis that God and the individual soul are one and the same cannot be accepted because the individual soul has to develop his power according to the development of different types of bodies
- The Mayavadi philosophers, accepting the influence of maya on the living entity, want to become one with the Paramatma
- The Mayavadi scholars do not accept the Puranas, but Srila Madhvacarya and all other authorities accept them as the authoritative histories of the world
- The Mayavadi theory is that after liberation everyone becomes one, one lump sum... What is called? Homogeneous spirit. No. Then Krsna is false. The Mayavadi theory accepted, that we become one lump sum
- The Mayavadis accept the description of the pastimes of the Lord as stories, but actually they are not stories; they are historical facts
- The Mayavadis are confused as to whether refuting the existence of consciousness or accepting it will give them contentment
- The Mayavadis in Varanasi blasphemed Lord Caitanya because His behavior did not follow these (accepting the renounced order very strictly and wearing nothing more than a loincloth) principles
- The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God
- The means of livelihood known as rta (silonchana), amrta (ayacita), mrta (yacna), pramrta (karsana), and satyanrta (vanijya) may be accepted by everyone but the ksatriyas
- The meat-eaters are generally called mlecchas. But all meat-eaters are not mlecchas. Those who accept meat in terms of scriptural injunctions are not mlecchas, but those who accept meat without restriction are called mlecchas
- The mental concoction of discrimination between good and bad should be accepted as one unit and then invested in the mind, which should then be invested in the false ego. The false ego should be invested in the total material energy
- The mind brings about birth in different types of bodies among demigods, human beings, animals and birds. When the mind is situated in a higher or lower position, it accepts a higher or lower material body
- The mind is always agitated by waves of acceptance and rejection
- The mind is the prime cause of such a situation (attaining a ghostly body). According to one's mind, different types of bodies are generated, and one is forced to accept them
- The mind's position is accepting and rejecting. Intellect helps the mind what to reject and what to accept. And that intelligence is of the soul. That ground of intelligence is the soul
- The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable
- The mind’s activities are thinking, feeling and willing, by which the mind accepts materially favorable things and rejects the unfavorable. This is the consciousness of people in general
- The misguided living beings must accept the supremacy of the Lord and agree to render loving service to Him. For this they have been created. Without this, there cannot be any peace or tranquillity in the world
- The misguided man accepts the material condition as everlasting. One must give up his faith in material things and give up attachment for them. Then one will be sober and peaceful
- The modern civilization has discovered severe types of dangerous industries, and laborers are attracted for high wages. But they should not accept such work. Then naturally there will be less capitalistic idea
- The modern people, they do not know. They do not know it that material condition cannot be changed. Take, for example, the pig. His body is meant for eating stool. So you cannot induce him to eat halava. That cannot be. He'll not accept it
- The modern theory that the moon is full of dust is not accepted in the verses of Srimad-Bhagavatam. In regard to this verse (SB 5.20.13), Srila Visvanatha Cakravarti Thakura says, susaspani sukomala-sikhas tesam rocisa
- The more one is fallen, he is the better candidate for accepting the cult of Sri Caitanya Mahaprabhu
- The most intimate devotee of Sri Caitanya Mahaprabhu, namely Gadadhara Pandita, accepted tridanda-sannyasa and also accepted Madhava Upadhyaya as his tridandi-sannyasi disciple
- The movements of His (Krsna's) eyes and the mode of His speech proved that He was very, very expert in giving moral instruction. Sometimes, Maharaj Yudhisthira is also accepted by learned scholars as dhira-prasanta
- The name of a newly initiated disciple should be sent by the representative who has accepted him or her to Srila Prabhupada
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The New Vrindaban idea is that persons who live there will accept the bare necessities of life to maintain the body and soul together and the major part of time should be engaged in development of Krishna Consciousness
- The next body has to be immediately accepted according to karma. One will be forced to accept a certain type of body, and protesting will not help. That is the stringent law of nature
- The next steps are as follows: (6) One should be prepared to give up everything for Krsna's satisfaction, and one should also accept everything for Krsna's satisfaction. (7) One must live in a place where Krsna is present
- The occupational duty of a brahmana should not be accepted by persons in lower social orders, especially vaisyas and sudras
- The opposite is bhagavata-sangi, or one who is always in the association with the Lord's name, form, qualities, etc. Such association is always desirable; it is worshipable, it is praiseworthy, and one may accept it as the highest goal of life
- The other eight sannyasis will accept invitations for two days each. In this way there will be engagements for each and every day during the entire month
- The Pandavas were advised by Bhismadeva to accept the responsibility of administration without hesitation
- The people in this age are described as mandah sumanda-matayah. Generally they have no spiritual culture, and therefore they are very fallen. Due to this, they will accept any religious system
- The people of this age have been described as sumanda-matayah because their conceptions are so crippled that they accept a bluffer who produces a little gold to be God
- The people who came to see the Deity of Gopala brought all kinds of food to offer the Deity. They brought all the food they had in stock, and they came before the Deity not only to accept prasadam for themselves but to distribute it to others
- The perfect process is to accept Lord Vasudeva as the Supreme in everything, and the best perfection in culturing knowledge is to surrender unto Him because He is the source of everything
- The personality of religion accepted this fact (the assurance of protection by Maharaja Pariksit) and thus thanked the King for his being true to his exalted position
- The personified Vedas continued, "Generally if a person is breathing he is accepted to be alive. But a person without Krsna consciousness may be compared to a bellows in a blacksmith's shop"
- The personified Vedas continued, "The theory that the Supersoul and the individual soul are equal is therefore a polluted conclusion, and no sensible person accepts it"
- The point is that in the foreign countries they are accepting this a bona fide religion and making holidays and our Ratha Yatra is regularly established. But, in our own country they are giving so many hindrances
- The population has a right to use goods only after offering them to the Supreme Personality of Godhead. This is the process of accepting prasada. Unless one eats prasada, he is certainly a thief
- The position of Lord Siva is accepted by Lord Brahma, so Daksa, Sati's father, should also recognize him. That was the point of Sati's statement
- The potency of the Supreme Personality of Godhead that always enriches Him with transcendental bliss is not material, but the Sankarites have accepted it as such because they are ignorant of the identity of the Supreme Lord and His pleasure potency
- The Pracetas underwent severe austerities for many, many years, even within the water. Accepting austerities and penances is the avowed business of those interested in advanced civilization
- The prajapati Angira had two wives, named Svadha and Sati. The wife named Svadha accepted all the Pitas as her sons, and Sati accepted the Atharvangirasa Veda as her son
- The priests began to offer prayers to the Lord, saying: O most worshipable one, we are simply Your servants. Although You are full in Yourself, please, out of Your causeless mercy, accept a little service from us, Your eternal servants
- The process is whenever we speak something transcendental subject, if we can pick up evidences from Vedic literatures... There are many authentic Vedic literatures. They are accepted by the spiritual societies
- The process of bhakti is understood by the paramahamsa, one who has accepted the essence of everything. The results of bhakti are reserved for such a paramahamsa, and this stage cannot be obtained by any Vedic process other than devotional service
- The process of surrender in a devotional attitude is accepted by a fortunate living being
- The program as outlined by you is accepted. I am preparing now for the meeting with Vinobhaji as you have suggested
- The proposals submitted by King Indra were immediately accepted by Bali Maharaja and his assistants, headed by Sambara and Aristanemi, and by all the other residents of Tripura
- The Puranas, which are accepted by the Vaisnavas, are considered to be Vedic evidence. Indeed, whatever is contained in that literature should be taken as the ultimate conclusion & these literatures proclaim Krsna to be the Supreme Personality of Godhead
- The pure devotee refuses to accept all the five different types of liberation in order to be engaged in the service of the Lord
- The question is the Old Testament, you say that there was the word "murder." Why you have changed? You accept Old Testament or reject?
- The real aim of life is how to get out of the clutches of maya which is forcing me to accept the cycle of birth and death. That is my disease
- The real yoga process accepts the transmigration of the soul from one planet to another or one body to another; and it appears from this incident that Sati wanted to transfer her soul to another body or sphere
- The reason is that if we present things as they are, it will be accepted. Without any adulteration
- The relationship between man and woman is very complicated, but the substance is that one who aspires to ascend to the transcendental stage of spiritual realization should be very careful in accepting the association of a woman
- The renounced order of life can be accepted upon being purified by the discharge of the prescribed form of duties which are laid down just to purify the heart of materialistic men. BG 1972 purports
- The representative of Krsna never tells his disciple, “Surrender unto me.” Rather he says, “Surrender unto Krsna.” If the disciple accepts this principle and surrenders himself through the representative of Krsna, his life is saved
- The revealed scripture of the Muslims is the Koran. There is one Muslim sampradaya known as the Sufis. The Sufis accept impersonalism, believing in the oneness of the living entity with the Absolute Truth. Their supreme slogan is “analahak.”
- The rope accepted as a snake may be an illusion to a particular person, but the rope is a fact, and the snake is also a fact
- The sacred thread means that one, one who has attained the second birth, samskarad bhava dvija. And after becoming dvijah, initiation, it does not mean that you are perfect. That means you are accepted. Now you have to make yourself advanced
- The sadhu, they are not interested about rhetorical or grammatical adjustment. The sadhu wants to see who has spoken. If he's a Vaisnava, then his words will be accepted
- The sage Kardama accepted silence as a vow in order to think of the Supreme Personality of Godhead and take shelter of Him exclusively
- The saintly Muslim replied, "All that You have said is true. This has certainly been written in the Koran, but our scholars can neither understand nor accept it"
- The saintly persons continued: When the king protects the citizens from the disturbances of mischievous ministers as well as from thieves and rogues, he can, by virtue of such pious activities, accept taxes given by his subjects
- The saintly sages continued thinking: Of course we are completely aware of his mischievous nature. Yet nevertheless we enthroned Vena. If we cannot persuade King Vena to accept our advice, he will be condemned by the public, and we will join them
- The same basic principles are accepted in the democratic governments of the present day, for the irresponsible party of the people is always voted out of power and must yield to the responsible party for a better government
- The same living entity sometimes takes shelter of an animal father and mother and sometimes a human father and mother. Sometimes he accepts a father and mother among the birds, and sometimes he accepts a demigod father and mother
- The Sankhya philosopher accepts three kinds of evidences, namely direct perception, hypothesis and traditional authority. When such evidence is complete, everything is perfect. The process of comparison is within such perfection
- The sannyasa order is to be accepted from another sannyasi. Although the Lord (Caitanya) was independent in all respects, still, to keep up the formalities of the sastras, He accepted the sannyasa order from Kesava Bharati
- The sannyasis accept a rod as the sign of the renounced order of life. There are two types of sannyasis
- The sastra gives us direction that you should be accepting these things and you should be not accepting these things, sastra. Just like in our society, we have picked up the most essential nivrtti and pravrtti
- The sastra is the center for all. Unfortunately, at the present moment, people do not refer to the sastras; therefore they accept rascals as incarnations, and consequently they have made incarnations into a very cheap thing
- The sastras are accepted by the acaryas, the great teachers. And we get knowledge from the sastra. I may be imperfect, but I get knowledge from the perfect source. That is perfect knowledge
- The scientist explain for so many varieties. They accept there are varieties. Why there are so many varieties of life
- The scriptures say that whoever accepts this body as the self and accepts the bodily relations of wife, children and family as his own, is illusioned
- The searching process may be different according to the country, climate, but if the ultimate goal is God, then that is accepted as religion. Just like Christian religion. Christian religion, they are also searching after God
- The second is to accept something as one's own due to a bodily connection. In this way, ignorance expands
- The sex drive is so strong in the living entities that the whole material world is running on sex attraction only, and it is due to sex attraction that one remains in the material world and is obliged to accept different types of bodies
- The simple truth. But people have no education. That is the defect of the modern civilization. This is the fact, that you are accepting every moment a different body. So after death, you will have to accept another body
- The sincere followers (of sanatana-dharma) are advised to accept a voluntary life of renunciation in order to achieve the desired goal of life
- The sixty-four regulative principles (of devotional service) are as follows: (58) To accept the remnants of garlands that have been offered to the Supreme Lord
- The sixty-four regulative principles (of devotional service) are as follows: (6) To give up anything for the satisfaction of Krsna, and to accept anything for the satisfaction of Krsna
- The so-called brahmanas claim that one who is not born into a brahmana family cannot receive the sacred thread and cannot become a high-grade Vaisnava. But we do not accept such a theory, because it is not supported by Rupa Gosvami
- The so-called love of material things - even love for one's country, community, religion, or family, which is accepted as a superior qualification for civilized human beings - is simply a perverted reflection of the love of God dormant in every soul
- The so-called scientists, so-called philosophers, their basic principle is wrong, and they're presenting some theories, and that is being accepted by people. That is cheating
- The social orders are divided into four parts - brahmacarya, grhastha, vanaprastha and sannyasa - and only in the householder life can the pravrtti-marga be encouraged or accepted according to Vedic instructions
- The soul is eternal and ever existing, but the bodies accepted by the soul are changing
- The soul is ever-existing, and the body will not exist. And because you are existing and the soul has accepted the nonexisting body, therefore you suffer
- The soul is important, not this body. But the modern civilization, accepting this body as the important, and they have no information of the driver, soul
- The spirit of Vedic culture should be accepted
- The spiritual being, the part and parcel of Krsna, God, accepts a material body by virtue of his own desires. Accepting two hands, two legs, and so on, the living entity fully enjoys the modes of material nature
- The spiritual oneness of the Supreme Lord and the living entities is never to be accepted as homogeneity. Each and every living entity is individual
- The state citizens were completely satisfied with all necessities of life and therefore not inclined to accept unnecessary productive enterprises for sense gratification
- The status of real knowledge is explained in this verse (SB 3.28.29). There are many children, but we accept some children as our sons and daughters because of our affection for them, although we know very well that these children are different from us
- The summary is, don't relax the conditions. We can either purchase for the price mentioned in the deeds or take in charity, but we cannot accept any conditions
- The Supreme Lord accepts these offerings when they are offered with love and devotion. In this way, one can become freed from material desires
- The Supreme Lord also accepts the loving service of His devotees more relishably when the service is rendered spontaneously out of pure affection, without anything of reverential admiration
- The Supreme Lord relinquished the body which He manifested to diminish the burden of the earth. Just like a magician, He relinquishes one body to accept different ones, like the fish incarnation and others
- The Supreme Personality of Godhead does not appear because He is forced to do so by karma like ordinary living entities who are forced to accept a certain type of body
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The Supreme Personality of Godhead is full in Himself, and He has nothing to accept from anyone else, including the great demigods like Brahma
- The Supreme Personality of Godhead replied, "My dear wives of the brahmanas, rest assured that your husbands will not neglect you on your return, nor will your brothers, sons or fathers refuse to accept you"
- The swan (hamsa) is one who discriminates between matter and spirit, who accepts the essence of everything, and who explains the means of bondage and the means of liberation
- The swine accepts any kind of foodstuff, including stools, and a human being who has developed such indiscriminate taste must be prepared for a degraded life in the next life
- The swine who eat the night soil do not care to accept sweetmeats made of sugar and ghee
- The swine who eat the soil do not care to accept sweetmeats made of sugar and ghee. Similarly, the foolish worker will untiringly continue to hear of the sense-enjoyable tidings of the flickering mundane force that moves the material world. BG 1972 pur
- The system for adjusting two contradictory scriptures is to refer to the Vedas, for references from the Vedas are accepted as final judgments
- The system is: whatever authority has done even there is mistake it should be accepted
- The teachers Sanda and Amarka tried to induce Prahlada Maharaja to accept the materialistic way of life, but actually their attempt was a failure
- The temporary creation of the material world is undoubtedly full of miseries, but when accepted in terms of its relation with the Supreme Lord, the whole thing becomes as well treated as the yogurt
- The theory that "in such and such era the human life began" is wrong if they accept parallel evolution
- The theory that consciousness develops under certain circumstances of material combination is not accepted in the Bhagavad-gita. BG 1972 Introduction
- The theory that matter is the cause of the entire cosmic manifestation cannot be accepted by any man with sufficient knowledge of matter and spirit
- The time factor is also explained by modern men in various ways. Some accept it almost as it is explained in the Srimad-Bhagavatam
- The topics of the warfare in which the Lord engages do not concern the war of death but the war against the chain of maya which obliges one to accept repeated birth and death
- The transcendental living entity accepts the influence of material energy as his field of activities because of his forgetfulness, and thus actuated, he wrongly applies the activities to himself
- The transcendental P of G is indirectly associated with the three modes of material nature - passion, goodness & ignorance - & just for the material world's creation, maintenance & destruction He accepts three qualitative forms of Brahma, Visnu & Siva
- The transcendental pastimes of Lord Sri Krsna are not newly accepted, as argued by some less intelligent persons
- The tridandi-sannyasi of the Vaisnava school accepts three rods, representing the vow to engage in the service of the Lord with body, mind and speech, whereas the ekadandi-sannyasi takes the vow to become one with the Supreme
- The trouble accepted in executing bhakti-yoga is transcendental happiness from the very beginning, whereas the trouble of penance in other processes of self-realization, without any Vaikuntha realization, ends in trouble only and nothing more
- The troubles of penance accepted by Lord Brahma were certainly in the line of devotional service (bhakti). Otherwise there was no chance that Vaikuntha or svalokam, the Lord's personal abodes, would become visible to Brahmaji
- The universality of Caitanya Mahaprabhu's movement is such that anyone can become Krsna conscious, and anyone can accept or be elevated to the exalted post of gosvami, namacarya. Just like Haridasa Thakura
- The Upanisads and Vedanta-sutra aim at the same goal: the Supreme Absolute Truth. When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified
- The Vaikunthalokas, also accepted in the Bhagavad-gita as being of the sanatana nature, are not annihilated even after the annihilation of the manifested cosmos
- The Vaisnava accepts them (the demigods) as servants of the Supreme Lord, and he worships them properly
- The Vaisnava philosophers accept the world as temporary, but not false, as the Mayavadi philosophers do
- The Vaisnava sannyasi is known as a tridandi-sannyasi. The Mayavadi sannyasi accepts only one danda, not understanding the meaning of tri-danda
- The Vaisnavas are free of attachment to this world because although the material world is generally accepted as an object of sense gratification, the Vaisnavas are not in favor of sense gratification and are therefore not attached to material activities
- The varnasrama system is scientific. Therefore if we accept the divisions of varna and asrama according to the Vedic instructions, our lives will be successful. Unless human society is thus divided and arranged, it cannot be perfect
- The Vedas are also accepted as originally spoken by the Lord Himself to Brahma, from within his heart. Therefore, the principles of dharma, or religion, are the direct orders of the SP of Godhead (dharmam tu saksat-bhagavat-pranitam). BG 1972 purports
- The Vedic literature recommends that a human being follow the principles of varnasrama-dharma. Accepting the process of varnasrama-dharma will make a person’s life successful because this will connect him with the SPG, who is the goal of human life
- The Vedic literature, which is sung by Lord Brahma or Siva or a devotee, even that is broken language presented, tad grnanti srnvanti sadhavah: "They'll be accepted by saintly person. They'll sing it and they'll accept it." That is the secret of success
- The Vedic mantra maintains that the Absolute Truth has no legs and no hands and yet goes faster than all and accepts everything that is offered to Him in devotion. The latter statements definitely suggest the personal features of the Lord
- The Vedic mantras say: the Supreme Lord has no legs and hands, but He can accept whatever is offered to Him. Such statements accept that God has hands and legs, but deny that He has material hands and legs. This is why the Absolute is called aprakrta
- The Vedic sastras practically prohibit the adoption of sannyasa in the age of Kali because less intelligent men may accept the sannyasa order for cheating purposes
- The Vedic social situation is so planned that persons accepted as sudras can gradually be elevated to the position of brahmanas by the cultural advancement known as samskara, or the purificatory process
- The Vedic statements are self-evident. Whatever is stated there must be accepted. If we interpret according to our own imagination, the authority of the Vedas is immediately lost
- The Vedic system is that one should accept the order, sannyasa order, at the last stage of his life
- The vendor who came to sell fruits saw this and was very much captivated by the beauty of the Lord, so she immediately accepted whatever few grains were left in His (Krsna's) palms and filled His hands with fruits
- The virat-rupa was particularly exhibited by the Lord just to give lessons to such foolish men, so that one can accept a person as the incarnation of Godhead only if such a person is able to exhibit such a virat-rupa as Lord Krsna did
- The warriors of the Kuru dynasty (Karna, Sala, Bhuri, Yajnaketu, Duryodhana and Bhismadeva) accepted their great victory and took their daughter, Laksmana, away from him (Samba). Thereafter, they entered the city of Hastinapura in great triumph
- The wealthy are generally accepted as the most important personalities in this material world, but when we compare a material man of wealth to one wealthy in devotional service to Radha and Krsna, the latter is found to be the greatest capitalist
- The whole aim is liberation. We are conditioned by this material nature. We have got this material body. Therefore our aim should be how to become liberated from this contamination, accepting birth after birth, material body
- The whole thing is instructed in the Bhagavad-gita and if we accept the teachings of Bhagavad-gita, as it is without unnecessary commentary on it, then our spiritual movement will be successful
- The wife gives her sincere service to the husband, and he becomes indebted to her because one cannot accept service from his subordinate without giving him something in exchange
- The wives of the brahmanas said, "And what shall we do if we return home? Our husbands, brothers, fathers, sons, mothers and friends will no longer accept us at home because we have already left them all"
- The woman, created by the Lord, is the representation of maya, and one who associates with such maya by accepting services must certainly know that this is the way of death, just like a blind well covered with grass
- The word agraha means "eagerness to accept," and agraha means "failure to accept." By the addition of either of these two words to the word niyama ("rules and regulations"), the word niyamagraha is formed
- The word agraha means “not to accept.” We should not follow regulative principles without an effect, nor should we fail to accept the regulative principles. What is required is a special technique according to country, time and candidate
- The word daivam indicates a demigod or one who accepts worship from a dependent
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word purvasrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from householder life, and sometimes even from student (brahmacari) life
- The word sara-bhrtam means paramahamsas. The hamsa, or swan, accepts milk from a mixture of milk and water and rejects the water
- The word sirasa ("on their heads") is also significant, for the Pracetas accepted the orders of their father and carried them on their heads, which means they accepted them in complete surrender
- The word tirthavit is significant because the King knew well where and when charity has to be given. Charity is never unproductive or blind. In the sastras charity was offered to persons who deserve to accept charity by dint of spiritual enlightenment
- The word udara-dhih is significant. The wife of the King, Sunitha, was not fit to accept this benediction, yet the King was so liberal that without hesitation he offered to his wife the boiled rice in milk prasada received from the yajna-purusa
- The word vivarta means accepting something to be the opposite of what it appears. Here, Jagadananda Pandita appeared very angry, but this anger was a manifestation of his great love for Sri Caitanya Mahaprabhu
- The word yoga-sankhyayoh is very important. Yoga means bhakti-yoga because yogis also accept the existence of the all-pervading Supreme Soul and try to see that Supreme Soul within their hearts
- The words of Sri Krsna Caitanya Mahaprabhu are firm and convincing, and I accept them as true. In this Age of Kali, one cannot be delivered from the material clutches simply by formally accepting the renounced order
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- The words prasanna-nipunena tapasa indicate that the King (Maharaja Nabhi) accepted all kinds of austerity very expertly and jubilantly. He did not at all mind leaving his comfortable life at home, although he was the emperor
- The wrong conception of accepting this material manifestation as being divorced from the energy of the Lord is illusion, but it is not false. And this illusory conception is called the reflection of the reality in the darkness of ignorance
- The yogi knows all these descriptions (of the spiritual planets), and he can transfer himself to any planet he likes, without the help of spaceships. Space travel by mechanical means is not the accepted process for elevation to other planets
- The yogi, in addition to living in a secluded place, should also be free from desires and should not think that he is performing yoga to achieve some material powers. Nor should he accept gifts or favors from people
- The yogic process is a material attempt to realize God, whereas bhakti, devotional service, is the spiritual process by which to realize Him. Maharaja Khatvanga accepted the spiritual path, and therefore he was no longer interested in anything material
- The yogis accept the eternity of the Supreme Person in one of their mantras - sa purvesam api guruh kalanavacchedat: Such a person is always supreme and is not influenced by the element of time
- Their (Caitanya Mahaprabhu, Nityananda Prabhu & Advaita Gosani's) so-called descendants who do not have the qualifications have accepted this title as a hereditary designation or a professional degree. That is not in accord with the sastric injunctions
- Their (Indonesia's) culture is Hindu culture. But by religion they have accepted Muslim. They still, their names are Hindu names
- Their whole life is miserable condition, tri-tapa-yatana, adhyatmika, adhibhautika, adhidaivika, but we are so foolish, we have accepted this miserable condition of life as customary
- Their whole life is miserable condition, tri-tapa-yatana, adhyatmika, adhibhautika, adhidaivika, but we are so foolish, we have accepted this miserable condition of life as customary. So they have become accustomed
- Then Haridasa Thakura accepted the challenge offered by Gopala Cakravarti. "If by namabhasa liberation is not available, certainly I shall cut off my nose"
- Then in the end when he (Maharaja Dhruva) was completely purified he declined to accept any material benediction from the Lord. Similarly, Gajendra was also distressed and prayed to Krsna for protection, after which he became a pure devotee
- Then in the next millennium, according to this theory, Brahman again expands in different bodily forms. If we accept this theory, then Brahman becomes subject to change. But this cannot be accepted
- Then, after the weekend is spent in forgetfulness, he again changes his position and resumes his actual business activities. Material engagement means accepting a particular status for some time and then changing it
- There (in Goloka Vrndavana) someone may accept Him (Krsna) as a son and sometimes bind Him to a grinding mortar. Someone else may accept Him as an intimate friend and, attaining victory over Him, playfully mount His shoulders
- There are 108 generally accepted Upanisads, of which eleven are the most important
- There are 35 items of devotional service: (21) smelling the incense and flowers offered to the Deity, (22) accepting prasada (food offered to Krsna), (23) attending aratrika ceremony, (24) seeing the Deity, (25) offering palatable foodstuffs to the Lord
- There are clear instructions in Mahabharata and Srimad-Bhagavatam (SB 7.11.32) stating that a person - be he brahmana, ksatriya, vaisya or sudra - should be accepted by his personal qualifications and not by birth
- There are different interpretations of tri-yuga, but it is accepted by all learned scholars that tri-yuga means Visnu
- There are different stages of devotional service and God realization. Strictly speaking, anyone who accepts the existence of God is situated in devotional service. To acknowledge that God is great is something, but not much - CC Intro
- There are innumerable universes, somewhere or other the fish incarnation must be manifesting His pastimes without cessation. In this verse, the particular word dhatte ("eternally accepted," and not the word dhitva, "accepted for the occasion") is used
- There are many authentic Vedic literatures. They are accepted by the spiritual societies. And one's learning is proved if he can give evidences from these Vedic literatures
- There are many false incarnations after the departure of Lord Krsna from the face of the globe, and they are misleading the innocent public by accepting the spiritual obedience of the general mass of people to maintain false prestige
- There are many hundreds and thousands patterns of religious system, but according to our Bhagavata school, we accept that religion as first class which teaches how to love God. That is religion
- There are many persons with little in their possession who accept the renounced order of life like monkeys. They go here and there engaging in sense gratification and speaking intimately with women
- There are many sannyasis in India who stress the importance of the body. Some of them give special importance to the body of the poor man, accepting him as daridra-narayana, as if Narayana had a material body
- There are many so-called yogis who have no concern with the Lord but are only concerned with consciousness, which they accept as the final realization
- There are nine different processes for worshiping the Lord, and one may accept one or all of them. We should use very selected words and surrender unto Krsna, but we should not say things which do not please Him
- There are no spiritual diversities in brahmajyoti as there are in the Vaikunthalokas, and the impersonalist accepts this brahmajyoti as the ultimate eternal goal. BG 1972 purports
- There are other kinds of marriage, such as gandharva marriage and marriage by love, which are also accepted as marriage. Even if one is forcibly kidnapped and later on accepted as a wife, that is also accepted
- There are other Vedanta commentaries, written by Vaisnava acaryas, none of whom follow Sri Sankaracarya or accept the imaginative commentary of his school. Their commentaries are based on the philosophy of duality
- There are others who, for higher elevation in life or for promotion to higher planets within the universe, voluntarily accept many kinds of austerities such as candrayana and caturmasya. BG 1972 purports
- There are persons who advocate accepting any process and who say that whatever process one accepts will lead to the same goal, but that is refuted in this verse - SB 10.2.32
- There are restrictions one must follow before accepting food from various people, but there are no restrictions on accepting prasada from all kinds of people. prasada is always transcendental and can be taken under any condition
- There are six basic guidelines for surrender. The first is that one should accept everything that is favorable for the discharge of devotional service, and one should be determined to accept the process
- There are six kinds of association - giving charity, accepting charity, accepting food, offering food, talking confidentially and inquiring confidentially
- There are so many good qualifications of a dog. So therefore Bhaktivinoda Thakura says, vaisnava thakura tomara kukkura bhuliya janaha more - Kindly accept me as your dog. I shall serve you faithfully
- There are so many, many rascals. They think that after getting human body, he is never degraded. The theosophists think like that. That is very palatable. But nature will force him to accept the body of a cat and dog
- There are some less intelligent arguments that matter develops the power of seeing and moving as a certain organic development, but such an argument cannot be accepted
- There are some missionaries, they say that you can manufacture your own way of worship, and whatever you accept, that is all right. These bogus things are not accepted by the acaryas
- There are some rascals who dare to speak against the mission of Lord Caitanya by criticizing the Krsna consciousness movement for accepting Europeans and Americans as brahmanas and offering them sannyasa
- There are still two I's, even accepting the argument of the impersonalist. But we must note carefully that these two I's are accepted in the Vedic literature (Kathopanisad) in the sense of quality
- There are those who reject the body, regarding it as insubstantial. They are of the same category of fools. One can neither reject the body nor accept it as substantial
- There are three kinds of evidences accepted by the learned scholars in Vedic culture. Pratyaksa - means direct perception, anumana or hypothesis, and sabda-pramana. Sabda, sabda-brahman. That means Veda
- There are two kinds of activities, pravrtti. So if one does not know what kind of activities one can accept and what kind of activities one should reject, if he does not know, then he is a asura, demon
- There are two parties - namely, the theists and the atheists. The theist, who accepts the Supersoul, finds the spiritual cause through mystic yoga
- There is a class of men known as arya-samaja who say that they accept the original Vedas only. The motive of these people is to give their own interpretation. According to Caitanya, such interpretations are not to be accepted. They are simply not Vedic
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- There is a philosophy which is called karma-mimamsa. Karma-mimamsa means there is no need of making your relationship with God. God is Supreme, accepted, but He is bound to give you the result of your honest work
- There is a very nice verse by Yamunacarya that there are authentic literatures, there are authentic personalities, and they accept Krsna as the Supreme Personality of Godhead
- There is an identity of this world with the Supreme Lord. This identity is accepted in a misconceived way by the impersonalists; they say that the Supreme Absolute Truth, transforming Himself into the universe, loses His separate existence
- There is no auspicious activity except arcana of the Lord. Jnana and yoga are sometimes accepted within the purview of arcana when the ultimate aim is Visnu, and not otherwise
- There is no botheration for securing a piece of leaf, a piece of flower or a little water or a piece of fruit. Any poor man, any rich man, can secure. And the Lord says "Anyone who offers Me these four things with devotion, with love, I accept them"
- There is no culture. There is no attention. Therefore the whole world is in chaotic condition. But if we accept the Vedic civilization, which is in nutshell - everything is there in the Bhagavad-gita - then the whole world will be Vaikuntha
- There is no difference between the huge post office building and that small box, because it is authorized. Similarly, the difference between idol worship and Deity worship is like that. Unless authorized process is accepted, it is idol worship
- There is no difference of opinion if one is actually religious. "God created this world," "God is the supreme father," "God is great," this is accepted by everyone, either Hindu or Muslim or Christian. There is no doubt about it
- There is no money, but they (the city people) have made economic condition in such a clever way that we are accepting these papers as money. Real riches is actually the grains and milk. That is real riches
- There is no need of great austerities or penances to worship the Lord, for Me accepts even a small service offered by His devotee. Thus He is satisfied, and as soon as He is satisfied, the devotee is successful
- There is no need of material qualifications for making progress on the path of spiritual realization. In the material world, when one accepts some particular type of service, he is required to possess some particular type of qualification also
- There is no need to accept that there are many Personalities of Godhead, because acceptance of one omnipotent God is sufficient for all purposes
- There is no other alternative. Either serve Krsna or serve maya, that's all. So unless one is rascal, how he will accept maya's service? Maya's service is not very palatable. But maya is ready
- There is no question of taxing someone for a donation. They can give donation and we will accept on friendly terms. Nobody should be pressured for contribution
- There is no reason for the living entity's being put into the miserable threefold condition of material existence but that he voluntarily accepts material existence on the false pretext of becoming an enjoyer
- There is no way to understand what is taking place on other planets except to hear from authorized sources. In the modern civilization we accept scientists as authorities in these matters
- There is no worry. I am still prepared to accept you as my original disciple and if there is anything wrong, I am prepared to try and correct it so that your life may not be spoiled. Please therefore come here immediately and live with me
- There is nothing superior than Krsna. If you accept that, you immediately advance fifty percent in spiritual knowledge, if you simply accept this, that Krsna said that mattah parataram nanyat kincid asti dhananjaya. And that is the verdict of the sastra
- There is spiritual significance only after one accepts the philosophy of Bhagavad-gita, which culminates in surrendering unto the Supreme Personality of Godhead
- There is that inclination, pravrtti and nivrtti, but they should be synchronized, systematized, what things we should accept and what things we should reject. That we must learn
- There is undoubtedly a difference between the Lord and the cosmic manifestation, but actually they are not different. Accepting them to be different is called avidya, ignorance
- There is, of course, suffering in the lives of animals and plants, which are suffering due to their past misdeeds. However, human beings should voluntarily accept suffering in the form of austerities and penances in order to attain the divine life
- There may be a nice, beautiful young girl, everyone is hankering after her, but as soon as the spirit soul is gone, nobody will like to accept it. Immediately it becomes useless
- There were even invitations from Muslim houses to Hindu houses and from Hindu houses to Muslim houses. Both the Hindus and the Muslims accepted the invitations to go to one another’s houses to attend ceremonial functions
- There were many considerations by Kardama Muni before accepting the daughter of Svayambhuva Manu. Most important is that Devahuti had first of all fixed her mind on marrying him
- Therefore (King Nrga, bewildered, decided first to suffer the results of his impious activities and then to accept the results of his pious activities) Yamaraja immediately turned him into a lizard
- Thereupon all the devotees accepted his association. Explaining his humble behavior, they introduced him to Sri Caitanya Mahaprabhu
- These (the twenty-four elements) are the subject matter of sankhya-yoga, which was inaugurated by Lord Kapiladeva. This sankhya-yoga was again propounded by another Kapila, but he was an atheist, and his system is not accepted as bona fide
- These are four bona fide Sampradayas (Brahma Sampradaya, Shree Sampradaya, Nimbarka Sampradaya, Rudra Sampradaya) that are accepted by the bona fide spiritualists
- These are some of the austerities executed by the jnanis and yogis, who cannot accept the process of bhakti-yoga. They must undergo such severe types of austerity in order to become purified from material contamination
- These are the verdict of the sastra. When our heart is cleansed, then we can accept this religion, sarva-dharman parityajya. This is the religion. To accept Krsna, to surrender to the lotus feet of Krsna, this is religion
- These austerities accepted by such rigid mundaners are, after all, aimed merely at material sense gratification, and therefore these austerities are useless in the transcendental sense
- These four items (marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland & accepting caranamrta) are understood to be included by Kaviraja Gosvami within arcana, worship of the Deity
- These hippies, they are frustrating. They have given up everything. We can study their psychic movement. They are not satisfied. That is the main principle. That is natural, to accept adversity voluntarily, adversity. So this is frustration
- These lusty desires, unless you live a very regulated life, it will be duspuram, it will never be fulfilled - always desire, always desire. So these demons, they accept the shelter of lusty desire which will never be fulfilled, will never be satiated
- These things cannot be given up. One should not think oneself very advanced simply because one has accepted the sannyasa order. The activities of Bharata Maharaja should be carefully studied for one's spiritual advancement
- These two brothers (Rupa and Sanatana), however, did not allow him (Raghunatha dasa Gosvami) to die. They accepted him as their third brother and kept him in their company
- They (everyone in the line of Sri Caitanya Mahaprabhu's devotional cult) should go everywhere, to all parts of the world, accepting those places as their prabhu-datta desa, the places of residence given by the spiritual master or Lord Krsna
- They (four types of devotees) have all been accepted as pious
- They (Ksatriya kings) never made the mistake, however, of accepting the demigods as the Supreme Lord on the level of visnu-tattva, as do some less intelligent men
- They (Mayavadi philosophers) do accept the fact that there is a creator of this cosmic manifestation, but that is anumana - hypothesis
- They (Mayavadi sannyasis) accept this impersonal position (merge into the Brahman effulgence, which is a marginal position between material and spiritual existence) as liberation
- They (Mayavadi sannyasis) are always under the impression that unless one is a brahmana and a very good Sanskrit scholar, especially in grammar, one cannot accept the renounced order of life or become a preacher
- They (naisthika-brahmacaris) accept the order of sannyasa, or the renounced order of life, knowing well that combination with women is an unnecessary burden that checks self-realization
- They (nondevotees who accept severe austerities and penances) fall down from their position of imagined superiority because they have no regard for Your (Visnu's) lotus feet - SB 10.2.32
- They (people of the present moment) eat anything and everything - whatever they like - and therefore the members of the Krsna consciousness movement should be very cautious about accepting invitations
- They (people who accept imitators as mahajanas) accept godless cheaters who present themselves as incarnations of God and cheat foolish people within the material world by word jugglery. Thus many rascals are accepted as mahajanas
- They (people) don't know that the householder's concession for sex life can't be regulated unless one accepts the life of a mendicant. The Vedic civilization enjoins that at the end of one's 50th year one must give up household life. This is compulsory
- They (persons who are interested in going back home, back to Godhead) should also not accept the objectives of materialistic persons, namely money and sense gratification
- They (Sanatana Gosvami & Rupa Gosvami) are not accepted in the society. They changed their name, Sakara Mallika and Dabira Khasa. But Caitanya Mahaprabhu picked them up and made them gosvamins. Gosvamins means they are great teachers, guru
- They (Sankhya philosophers, metaphysicians or materialistic scientists) wrongly conclude that the reactions of the material elements are the original cause of creation. The Bhagavad-gita, however, does not accept this theory
- They (so-call yogis) engage themselves in fruitive activities, and thus they are bound by desire to accept another body. They are not aware that the ultimate goal of life is to approach Krsna
- They (so-called mahatmas) accept the demigods as different parts of Krsna and worship them for various benedictions. Although the devotees of the demigods thus achieve the desired results offered by Krsna
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the demigods, headed by Lord Brahma) accepted Upendra, Lord Vamanadeva, as the supreme master of everything. This decision made all living entities extremely happy
- They (the demoniac) have no knowledge and cannot tell that they are heading the wrong way. Accepting nonpermanent things, such demoniac people create their own God, create their own hymns and chant accordingly. BG 1972 purports
- They (the living entities) accept the maya, or the maidservant, as all in all and thus wrongly conceive the Supreme Truth to be feminine - goddess Durga, etc
- They (the people) do not know the goal of life. Simply by some false hope they are accepting this material thing, material life, as everything. Durasaya bahir-artha-maninah. External energy. This is the problem
- They (the residents of Vrndavana) would come to Sanatana Gosvami, and they would ask him to become mediator, arbitrator, to settle up. And whatever verdict or judgment he will give, they will accept, that - Baba has said. That's all right
- They (the sages of Dandakaranya) knew that although Ramacandra was an ideal king and could not accept more than one wife, Lord Krsna, being the full-fledged Personality of Godhead, could fulfill the desires of all of them in Vrndavana
- They (the subordinate ksatriya kings) accepted their subordination (to Emperor Gaya) and offered all kinds of gifts to him
- They (the younger generation in Western countries) are so distressed that they become hippies, and the laws of nature force them to accept a wretched life. Thus they go about unclean and without shelter or food, and they are forced to sleep in the street
- They (those engaged in transcendental activities in different ways) may artificially think of becoming liberated without accepting the shelter of the lotus feet of the Lord, but that is not possible
- They accept the world and everything in it to be the Lord. That is pantheism, wherein everything is considered to be the Lord. This is the view of the impersonalist
- They also worshiped him with a suitable presentation of honey mixed with other ingredients. When Akrura was thus comfortably seated, Krsna and Balarama offered Him a cow in charity and then brought very palatable dishes, and Akrura accepted them
- They are accepting ignorance as knowledge. Darwin's theory. It is simply speculation on ignorance, and it has been taken as knowledge
- They are accepting something temporary as permanent settlement. This is called illusion
- They are accepting this bag of skin and bones as self. You see? This is a bag made of skin and bone, and this... Is spirit soul so cheap thing that it is a bag of skin and bone and some stools and urine, combination? That is nonsense
- They are after their own sense gratification, and they will put a signboard, "I love everyone." This is their business. And fools are accepting, "Oh, this man is very philanthropic." He does not love any man. He loves only senses. That's all
- They are not able to take up the spiritual path accepted by those in the renounced order. Although they are big heroes and political leaders, they cannot take to the path of spiritual realization
- They are shameless because they have not yet understood the difference between the body and the soul and instead have accepted the body of a brahmana to be a brahmana
- They are so dull they cannot understand this simple truth, that as the child, boy, is accepting another body, we have to accept another body. They cannot understand. So dull brain. It will take five hundred years to teach them this very simple fact
- They do not know how to act. Just like if you pour water on the tree, then it is accepted that you are pouring water on the tree but that is not the process. The process is to pour water on the root of the tree
- They do not know that the real interest is to go back home, go back to Godhead. Durasaya ye bahir-artha-maninah. They have accepted that "We shall be happy by adjusting this material world." Therefore they cannot make any progress
- They gave up this, but that does not mean he became zero. Zero is sunyavadi, voidism. No, you cannot remain in zero. That is not possible. If you accept this void philosophy, to make everything zero, that is artificial. Then again you'll fall down
- They make one plan. It is frustrated. Again make another plan. That is frustrated. Again make another plan. But they will never agree to accept that these plans are all useless. That is rascaldom
- They offer the demigods their oblations, considering the demigods part & parcel of the whole, the SL. Therefore the SPG accepts these offerings & gradually raises the worshipers to the real standard of DS by fulfilling their desires & aspirations
- They think, "I have conquered. I have got three crores of rupees." Speculating on (indistinct) and share, that's all. Then parabhavah: his three crores of rupees remain with his bank, and he goes with his wife, and he accepts another body
- They want to make permanent settlement here but forget that "Any moment, I shall be kicked out of this situation. I shall have to accept another situation." That is the lack of education in the modern civilization
- They will abandon bathing three times daily and worshiping the Lord. Abandoning cleanliness and neglecting the Supreme Lord, they will accept nonsensical principles
- Things should be accepted for the Lord's service and not for one's personal sense gratification. If one accepts something without attachment and accepts it because it is related to Krsna, one's renunciation is called yuktam vairagyam - BRS 1.2.255-256
- Thinking Nityananda Prabhu to be an ordinary human being is the business of mental speculators known as kunapatma-vadis. These people accept the material body, which is a bag of three material elements (kunape tri-dhatuke), as themselves
- This (stopping samsara) can be done only when one is Krsna conscious, or has achieved the service of the lotus feet of the Lord. Otherwise one must rot in this material world and accept a material body subject to birth, death, old age and disease
- This (suffering) is sure to happen because we are accepting so many men. It is the duty of the disciples to be cautious. - My spiritual master has saved me. I should not put him again into suffering
- This 7th Chapter (SB Canto 6) describes how Brhaspati was offended by the demigods, how he left them and the demigods were defeated, and how the demigods, following the instructions of Brahma, accepted Visvarupa as the priest to perform their sacrifice
- This advancement of material civilization is mayara vaibhava. Therefore the Vedic civilization is voluntarily accepting poverty
- This assembly house had some corners so puzzling that when Duryodhana came to visit this house he was misdirected, accepting water as land and land as water
- This book was collected by Sri Caitanya Mahaprabhu from southern India, and He presented it to His devotees when He came back from southern India tour. Therefore we accept this book, Brahma-samhita, as very authoritative
- This conclusion (body changes like the seasonal changes) is very logical, it is supported by the sastra, the Vedic literature, and it is also affirmed by the greatest authority, Krsna Himself. Therefore why should we not accept it
- This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag?
- This continued repetition of accepting different kinds of body is finished simply by understanding what is God, how He appears, how He disappears, what are His activities. Simply this understanding
- This demon (Maya Danava), feeling obliged to Arjuna, wanted to do him some service to show his gratefulness, but Arjuna declined to accept anything from him in exchange
- This exemplary behavior of Lord Caitanya (accepting food at the house of Tapana Misra and never mixing with other sannyasis) definitely proves that a Vaisnava sannyasi cannot accept invitations from Mayavadi sannyasis or intimately mix with them
- This human form of body is especially meant for creating a favorable situation so that when we pass through this body or we leave this body and we accept another body, we'll get exact a body like Krsna
- This Indian culture is being accepted all over the world. We have got fifty branches all over the world. Now we have come to establish some branches in India
- This is a very good way to induce the public for accepting our philosophy, because they are prone to believe and accept whatever they hear on the radios and televisions
- This is accepted, the world is mad; that's all right. But there is treatment also
- This is called advancement of civilization; we are even lacking in the knowledge which the pigeons, dogs and cats have. Everything belongs to the Supreme Lord, and we can accept whatever we need, but not more. That is knowledge
- This is called yajna-bhaga. Every demigod has an allotment of yajna-bhaga, which he accepts as prasadam
- This is confirmed in Bhagavad-gita and here in the Srimad-Bhagavatam. That third-class devotees can also imperceptibly achieve liberation is accepted in all Vedic literatures
- This is explained in Bhagavad-gita as param drstva nivartate; (BG 2.59) i.e., one ceases to accept lower grade things when one is situated in a superior condition
- This is ideal wife. She (Sita) could have refused, "Oh, Your father has ordered to go to forest. You can go. I shall go to my father's house or I shall remain here." No. This is ideal wife. She must be prepared to accept any circumstances of the husband
- This is now formal accepting of sannyasa, but real sannyasa purpose will be fulfilled when you'll be able to induce the people of the world dancing like you. That is real sannyasa. This formal dress is not sannyasa
- This is real God consciousness, yes, not that "I am God conscious, and I kill the animals." That is not God conscious. To accept the trees, plants, lower animals, insignificant ants even, as brothers
- This is the basic principle of western civilization. They don't accept any authority. Everyone is his own authority
- This is the defect of our understanding, that we accept everyone as realized soul. How he is realized soul? If he is speaking something wrong, how he is realized soul? Against the sastra. That is not realized soul
- This is the greatest defect of modern civilization, that they won't accept real authority. They will create some authority. Or rascal, he becomes authority. Especially in India
- This is the highest perfection - to give up one’s material body and not accept another but to return home, back to Godhead. It is not that perfection means one’s existence becomes void or zero
- This is the nature of human being, to accept a leader. But this man (Freud), unfortunately, he lost the leadership of God and he took leadership of sex. That is his position
- This is the process of receiving perfect knowledge - to accept the transcendental vibration coming down from higher sources. The entire stock of Vedic knowledge is a transcendental vibration to help us understand the Supreme Lord
- This is Vedic knowledge. You cannot argue. There is no scope of argument. Whatever is said, you have to accept. Otherwise how Vedas become authority?
- This kind of worship is accepted - sweeping the face of Sir Asutosa Mukherji with the municipal brush - but if we install the Deity of Krsna and worship Him nicely, people will say that this is idol worship
- This King will please everyone by his practical activities, and all of his citizens will remain very satisfied. Because of this the citizens will take great satisfaction in accepting him as their ruling king
- This Krsna consciousness movement is postgraduate position of all religions. It is not any sectarian religion. You accept Christianity - very good. You accept Muhammadanism, Islamism - very good
- This long duration of life (Brahma's) may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the BG accept the existence of a great personality who creates the variegatedness of the complete universe
- This material world is a manifestation of the three modes goodness, passion and ignorance, and the Supreme Lord, for the creation, maintenance and destruction of the material world, accepts three predominating forms as Brahma, Visnu and Sankara - Siva
- This material world is composed of five principal elements - earth, water, fire, air and ether - all of which are emanations from Krsna. Although materialistic scientists may accept these five primary elements as the cause of the material manifestation
- This means that when we are engaged in the devotional service of Krsna, we must be prepared to give up something which we may not like to give up, and also we have to accept something which we may not like to accept
- This mentality was brought about by yogamaya, whereby he accepted the Supreme Lord, the supreme father, as his own son
- This mercantile community, they are earning money for mitigating suffering, but for earning money they are accepting any means. In future he is creating field of another suffering. That he does not know
- This method of approaching Krsna must be accepted because it is offered by the Lord Himself
- This movement is the nicest of all other movements. Simply the ministers should be ready, intelligent, honest, and sincere. Then surely the Krishna Consciousness movement will be accepted by all considerate men and women
- This movement is very scientific, authorized, Vedic, and people are accepting them. Therefore I repeatedly request our Indian brothers, "Don't neglect. Take this movement very seriously." That is the only business of human life
- This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out
- This Ramakrsna, who is actually Gadadhara Chatterjee, declared himself as the same Rama and Krsna. If he is accepted as such by some person, is he very intelligent man?
- This simple philosophy. And this is a fact. What is this body? This body is this earth. "Dust thou art, dust thou be-est." Mother is this material nature. I've got this body. And the father, He is Krsna, or God. What is wrong in accepting this philosophy
- This system of worshiping many gods, such as Durga, Siva, Ganesa, Surya and the impersonal Visnu form, is accepted by persons who have been blinded by an intense desire for sense gratification
- This the atheists do not know (at the time of death one must submit to the supreme kala and then He takes away all his possessions & forces him to accept another body), and if they do know, they neglect it so that they may go on with their normal life
- This theory also cannot be accepted, because both the material nature and the Supreme Personality of Godhead are eternally existing. Neither the material nature nor the Supreme Personality of Godhead can be born
- This theory, that there is a shortage of food or overpopulation, we do not accept it. God is so powerful that He can feed everyone without any difficulty. Simply we are mismanaging. Otherwise there is no difficulty
- This verse (of CC Adi-lila 12.9) describes the beginning of a schism. When disciples do not stick to the principle of accepting the order of their spiritual master, immediately there are two opinions
- This verse clearly states that anyone who accepts any other path cannot be delivered. This is the reason for the triple repetition 'nothing else, nothing else, nothing else,' which emphasizes the real process of self-realization
- This virat-rupa of the Lord was especially manifested, not for the benefit of Arjuna, but for that unintelligent class of men who accept anyone and everyone as an incarnation of the Lord and so mislead the general mass of people
- Those devotees who are householders accept Vedic ritualistic performances as well as the prescribed duties of devotional service, because both are meant for satisfying Krsna
- Those interested in Krsna consciousness should not be eager to accept rules and regulations for economic advancement, yet they should very faithfully accept scriptural rules and regulations for the advancement of Krsna consciousness
- Those who accept meat in terms of scriptural injunctions are not mlecchas, but those who accept meat without restriction are called mlecchas
- Those who accept the logic of gaddalika-pravaha and follow in the footsteps of pseudo mahajanas are carried away by the waves of maya
- Those who accept the material nature as the cosmic manifestation's original cause (prakrti, the cause of creation according to Sankhya philosophy) are not correct in their conclusion
- Those who are actually eager to be liberated from material entanglement would do well to accept at once the conclusion given by Sri Sukadeva Gosvami
- Those who are allured by the bodily concept are no better than cats and dogs. If we accept that "I am this body," then we are not better than the cats and dogs because their concept of life is like that
- Those who are cheated, they are accepting this cheating knowledge. Therefore the whole human society is full of cheaters and cheated
- Those who are completely dedicated to the lotus feet of Krsna in service are actually sannyasis. As a matter of formality, the devotee accepts the sannyasa dress as previous acaryas did. He also accepts the three dandas
- Those who are followers of the Vedas, they are accepting. Is it not, cow dung, pure? Cow dung pure, is it not accepted by the followers of Vedas
- Those who are following strictly the Vedic principles, they will accept that the stool of cow, or cow dung, is pure
- Those who are hesitating, those who have no faith, oh, it is very difficult for them. We have to accept. Because the method is standard, and it is given by the highest authority, Krsna, so we must have such faith
- Those who are honoring prasadam, accepting the remnants of food offered to the Deity, must always remember that prasadam is not ordinary food. Prasadam is transcendental
- Those who are less intelligent accept the Vedic ritualistic ceremonies as all in all. They do not know that the purpose of the Vedas is to understand one's own home, where the Supreme Personality of Godhead lives
- Those who are naradhama, they will escape this Krsna consciousness movement. Otherwise, anyone who is intelligent, intelligent after many, many births' experience, he'll accept. So we can understand by this crucial test, or test tube, what is what
- Those who are overly attracted to their life situation are forced to remain in a ghostly body and are not allowed to accept another gross body. Even in the body of a ghost, they create disturbances for neighbors and relatives
- Those who are preachers in ISKCON will certainly meet many people who believe in intellectual arguments. Most of these people do not believe in the authority of the Vedas. Nevertheless, they accept intellectual speculation and argument
- Those who are puffed up with material education, wealth, aristocracy and fruitive activity are very proud of possessing material things, and they often deride the devotees. Even if such people offer the Lord worship, the Lord never accepts them
- Those who are under the spell of the external energy accept this manifestation to be fact, whereas those who are advanced in spiritual realization know that it is illusion. Actual reality is elsewhere, in the spiritual world
- Those who are vegetarian, they are thinking that "We are better than the nonvegetarian." But it is not the fact. Either you eat vegetables or nonvegetable, you are liable to be punished because you are accepting something without offering to the supplier
- Those who are voluntarily accepting the laws of God and giving service to the Supreme Lord, they are called devotees
- Those who can accept good instruction and try to live their lives in that way are called demigods, and those who are unable to take such good instruction are called demons
- Those who desire to eat meat may satisfy the demands of their tongues by eating lower animals, but they should never kill cows, who are actually accepted as the mothers of human society because they supply milk
- Those who do not cultivate Krsna consciousness and do not properly understand the Vedic knowledge accept any rascal to be an incarnation of God, and they are of the opinion that one can become an incarnation simply by worshiping a demigod
- Those who have a poor fund of knowledge accept these false sannyasis and their pretenses, although they are not bona fide guides to spiritual advancement
- Those who have accepted the task of spreading the Hare Krsna maha-mantra in full Krsna consciousness should take this opportunity to deliver people very easily from the clutches of material existence
- Those who imitate them (Sri Ramananda Raya and Srila Narottama dasa Thakura), accepting them as ordinary human beings, fall under the influence of the material energy, for that is a great misunderstanding
- Those who search after the knowledge of impersonal Brahman or localized Paramatma are certainly accepted as liberated, but due to their imperfect knowledge they are described in Srimad-Bhagavatam as vimukta-maninah
- Those who think that the Supreme Lord appears in different forms by accepting a body made of material elements are wrong; their vision is imperfect because they do not understand how the Lord's internal potency works
- Those whose intelligence is brilliant accept this hari-nama-yajna, the yajna of chanting the holy name of the Lord. By performing this yajna, one satisfies the Supreme Personality of Godhead and thus attains perfection in spiritual life
- Three kinds of evidences. So pratyaksa and aitihya is neglected. According to our Vedic system, sruti-pramana, if it is statement, the statement is there in the sruti, in the Vedas, then we accept
- Three things there are for knowledge: sadhu, saintly person; sastra, scripture; and guru. If you accept somebody as guru, then you have to corroborate it whether sastra says that he is guru or any saintly person says that he is guru
- Through the deductive way of understanding, one accepts the Supreme Absolute Person, the Personality of Godhead, as the cause of all causes, who is full with diverse energies and who is neither impersonal nor void
- Through the uncontrolled senses, one may advance one’s hellish condition. He may continue to chew the chewed; that is, repeatedly accept birth and death
- Thus foolish persons live in the cycle of birth and death, always overburdened in discharging their so-called duties, and we do not know when they will accept the shelter of Your lotus feet
- Thus injured all over his body and fainting at every step, he cries out, "Oh, what shall I do now! How shall I be saved!" This is how one suffers who deviates from the accepted religious principles
- Thus it is the duty of every sincere devotee to accept the arca-vigraha at home or in the temple and worship the form of the Lord as advised in authorized scriptures and directed by the spiritual master
- Thus Nanda Maharaja did not accept the fact that Varuna worshiped Krsna because He is the Supreme Personality of Godhead; rather he took it that because Krsna was such a wonderful child He was respected even by Varuna
- Thus these sinful people accepted Sumati as Lord Buddhadeva and propagated the theory that everyone should follow the principles of Sumati. In this way they were carried away by mental concoction
- Thus they (people distressed or in need of money) are accepted as liberal, broad-minded mahatmas
- To accept ajnana as jnana is the most unfortunate position. That is not jnana. Real jnana is how to surrender to Krsna
- To accept any kind of religion or faith means to nullify these five kinds of vargas. Hard work, foaming, fearfulness, frustration, and ultimately, death. That is the purpose of dharma
- To accept more material enjoyment means to bind oneself more and more to the miseries of material existence. More wealth, more women and false aristocracy are some of the demands of the materially disposed man
- To Accept Only What is Necessary. In the Naradiya Purana it is directed, "One should not accept more than necessary if he is serious about discharging devotional service"
- To accept orders that follow religious principles, especially the orders of one's father, is very important. Therefore when the brothers of Maharaja Yadu refused their father's order, this was certainly irreligious
- To accept sannyasa means to commit civil suicide, but sannyasa is compulsory, at least for every brahmana, every first-class human being
- To accept someone as God or an incarnation of God, one must observe the symptoms of God in his body. All the symptoms were found in the body of Maharaja Nabhi's extraordinarily powerful son
- To accept the blunders... Even there is no blunder. This is the symptom of sincere service
- To accept the Lord's prasada means to control the entire set of senses
- To accept the Supreme as impersonal is to deny the manifestation of His spiritual energies
- To accept the Supreme in full is to accept spiritual variegatedness, which is transcendental to the material modes of nature
- To accept this position-brahmacari, grhastha, vanaprastha, and sannyasa - is compulsory. It is not that one has to take sannyasa as a fashion. No. Actually it is absolutely necessary for any person at the last stage of life to accept sannyasa
- To attain perfection in transcendental knowledge is to accept the disciplic succession, the spiritual line, by culture, practice, and education in that line
- To avoid the very bewildering illusory influence, one must accept the words of the Supreme Personality of Godhead as they are. Only then can one escape the influence of the illusory energy
- To convince Priyavrata that it was necessary for him to follow the Vedic injunctions and accept the responsibility of ruling over the world, Lord Brahma also brought with him the personified Vedas, his constant associates
- To do what is good means to accept everything favorable to the discharge of devotional service, and to reject what is not good means to reject everything not favorable for discharging devotional service
- To drive out corruption from the state we must organize society to accept the principles of religion - austerity, cleanliness, mercy & truthfulness - & to make the condition favorable we must close all places of gambling, drinking, prostitution & falsity
- To get relief from tedious business of accepting one body & then giving it up to accept another & again another in continued material existence, just give up this process of sense gratification & surrender unto Me. Then you will be saved. - This is KC
- To go to the forest means to accept exclusively the shelter of the Supreme Personality of Godhead and engage oneself in full service
- To induce Sakuntala to accept the marriage, Maharaja Dusmanta reminded her that as the daughter of a king she could select her husband in an open assembly
- To live with family, wife, children... Then the hog accepts family life. No. That is not family life. You live with wife, children, peacefully, if you like, but bring in Krsna in the center. That is grhastha-asrama
- To not know actual facts and thus to mistake one thing for another (as, for example, to accept the body as oneself) is called vivarta-vada
- To preach, such sannyasis may accept the symbols of sannyasa, such as the danda and kamandalu, or sometimes they may not. Generally the Vaisnava sannyasis, being paramahamsas, are automatically called babajis, and they do not carry a kamandalu or danda
- To renounce material association, he accepted the vanaprastha order and went to the forest. His devoted wives followed him, for they had no shelter other than their husband
- To rise early in the morning, that is also tapasya. Not that every day we have to ring bell - dung, dung, dung, dung - "Get up! Get up!" "No, I am sleeping." No, you have to accept. These are the tapasyas. We cannot avoid
- To satisfy the senses, that also requires tapasya, hard labor. But here Rsabhadeva says that you accept some painful condition - it is not at all painful, but it appears - tapo divyam, for God realization
- To save him (the living entity who voluntarily accepts material existence) from this horrible condition, the Lord has given all the Vedic literatures in His incarnation of Vyasadeva
- To show mercy to His devotees in each of these nine tracts of land, the SPG known as Narayana expands Himself in His quadruple principles of Vasudeva, Sankarsana, Pradyumna and Aniruddha. In this way He remains near His devotees to accept their service
- To stop this attraction of the tongue, one is authoritatively advised not to accept meat or similar uneatable things nor to allow the tongue to hanker to drink or smoke. Even the drinking of tea and coffee is not permitted
- To study the Vedas means to come to the conclusion of the supremacy of the Personality of Godhead. Therefore any religious principle which denies the supremacy of the Personality of Godhead is not accepted and is called atheism
- To take birth in such place is due to impious past so it is not easy for them to immediately accept our philosophy. Just give them chanting and prasadam
- To take care of the cow is a religious function for the Hindus but actually if care is taken for cows, it delivers us the miracle food - cow's milk, which is so valuable. And because we drink cow's milk, we should accept the cow as our mother
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
- To the Western devotees, we are advising them - at least, those who are accepted as our disciples, they must - no meat-eating. They are accustomed to meat-eating
- To these thirty-five items (of devotional service to God), another four are added - namely marking tilaka on different parts of the body, writing the names of the Lord all over the body, accepting the Deity’s garland and accepting caranamrta
- To understand religion on the basis of philosophy and logic. Not blindly accepting. So this is called bhagavata-dharma
- Today I have something to ask from You, who are the Lord of all living entities. Since I have now been liberated by You from my debts to my father, and since all my desires are fulfilled, I wish to accept the order of an itinerant mendicant
- Today you are Muslim. Tomorrow you can become Christian. You can change your faith. But that is not religion. Change of faith or accepting some faith, that is not religion. Religion means which you cannot change
- Today You have accepted me as Your servant and have properly punished me for my offense
- Today, all of you please try to taste the lunch just as Lord Jagannatha accepted it
- Transcendental knowledge has to be accepted by the descending process of disciplic succession as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transcendental knowledge has to be accepted by the descending process of disciplic succession, as Brahma presents the knowledge of Krsna in the Brahma-samhita
- Transcendental knowledge is described in the Bhagavad-gita (BG 2.13): tatha dehantara-praptir dhiras tatra na muhyati. When someone dies, he accepts another body; therefore sober persons do not lament
- Truth is truth. "Two plus two equal to four," it is accepted by the Hindus, Muslim, Christian and everyone. Science is science. So therefore we should be interested about inquiring. This is the confirmation in every scripture
- Try to accept the process by which we can get free from this conditioned life. The process is that we have to give up all our false consciousness
- Try to get our books accepted by educational departments as extra study books at schools and colleges. In that way we will have a good recommendation for introducing our books to all kind of libraries
- Try to preach this cult. But not that everyone will accept, but even a few percent, one percent of the whole population accept. Just like in the sky, there is one moon only and there are millions of stars. They're useless
- Try to understand what is the problem of life, how we can come again to the original spiritual life. That is the ultimate solution because we are spirit. Circumstantially, I am now accepting this material body
- Two eyes, two nostrils and a mouth - all together five - are situated in the front. The right ear is accepted as the southern gate, and the left ear is the northern gate. The two holes, or gates, situated in the west are known as the rectum and genital
- Tyaktva deham punar janma naiti: we accept another body immediately after death. It is said just like go forward, when the first step, you find it is secure, you take up the second step
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- Under illusion, the general mass of people deny the existence of the Supreme Lord and accept the foolish products of illusory energy as supreme
- Under the circumstances, death being inevitable, if one can gain promotion to the higher planetary systems and be always celebrated here by dying a suitable death, what man will not accept such a glorious death?
- Under the influence of illusory material energy, we accept this spot-life of only a few years as our permanent existence and thus become illusioned by possessing so-called country, home, land, children, wife, community, wealth, etc
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference
- Under the spell of illusion, a person accepts the gross and subtle bodies as his self; such a conception is the basis of the doctrine of transference from spirit to matter
- Understanding from the Vedic scriptures (which are the sound representations of the Absolute Truth) is the best method. The traditional Vedic students accept understanding through sound to be the best
- Unfortunately people accept religion for material prosperity because of atyahara, or an excessive desire for such prosperity
- Unfortunately this is the age of Kali and people are not very much eager to accept genuine things, so don't be disappointed. Do as you are doing now and Krsna will help you without fail
- Unfortunately, at the present moment it has become fashionable to present someone as an incarnation of God without referring to the sastras. Before an intelligent person accepts someone as an incarnation of God, however, he must ask about the evidence
- Unfortunately, atheistic science will not accept that matter comes from life
- Unfortunately, debauched so-called brahmanas in India neither offer them (the sannyasis of the Krsna consciousness movement) respect nor accept them as bona fide sannyasis
- Unfortunately, there are many beggars who have come to Vrndavana to accept alms but not follow the principles of Sanatana Gosvami
- Unfortunately, we are accepting so many Gods. A rascal in the street, he also claims that, I am God
- Unless he (a preacher) is very powerful, he cannot assimilate all the sinful reactions of his disciples and has to suffer the consequences. Therefore one is generally forbidden to accept many disciples
- Unless Lord Brahma personally went to Gandhamadana Hill to request Priyavrata, Lord Brahma knew that prince Priyavrata would not accept his father's order. Brahma's purpose was to break Priyavrata's determination
- Unless one accepts the dust of the lotus feet of a pure devotee, who is free from all material contamination, one cannot enter into the devotional service of the Lord
- Unless one accepts this fact (liberated sages like Vyasadeva never commit errors in their rhetorical arrangements), there is no use in trying to obtain help from the revealed scriptures
- Unless one can understand his position as a living entity and an eternal servitor of the Lord, there is no question of immortality. But one who accepts these facts becomes immortal
- Unless one comes to the disciplic succession, anything he prescribes, that is null and void. It is not to be accepted
- Unless one feels necessity, why they will accept your proposal, "Chant Hare Krsna"? How you'll make them feeling, "Yes, it is necessary"? That is wanted
- Unless one has attained the stage of devotional service and the mercy of the spiritual master and Krsna, there is a possibility that one may fall down and again accept a material body
- Unless one has increased little taste and he's personally eager to accept this chanting process, we should not canvass. That is not our . . . that is an offense
- Unless one is found completely competent to accept sannyasa, there is no more use of awarding sannyasa. So this is the process. Tapasa brahmacaryena (SB 6.1.13). Brahmacarya is very, very essential
- Unless society accepts the lotus feet of great mahatmas - devotees who have nothing to do with material possessions - mankind cannot turn its attention to Krsna, whose lotus feet vanquish all the unwanted, miserable conditions of material life
- Unless we accept that there are some differences among the personalities, there is no meaning to the idea that Sankarsana is an expansion of Vasudeva, Pradyumna is an expansion of Sankarsana, and Aniruddha is an expansion of Pradyumna
- Unless we accept the real leader, a perfect personality who can give us perfect knowledge, there is no success. That is our philosophy
- Unless we know about Krsna by the symptoms . . . there are two mistakes: to understand God as common man or to accept a common man as God. Both things are mistakes. So one has to understand
- Unless you accept some institution of making progress in spiritual life, you are animal. Man has got some institution, some social structure, religious structure, political structure. Otherwise, what is the difference between animal
- Unnecessarily we have accepted sufferings of this material world. If our real consciousness, means Krsna consciousness, is awakened, then we become aware of our position, constitutional position
- Upon accepting sannyasa, Purusottama Acarya followed the regulative principles by giving up his tuft of hair and sacred thread, but he did not accept the saffron-colored dress
- Upon accepting Yayati's old age, Puru was given the kingdom. It is said that two of Yayati's other sons, being disobedient to their father, were given kingdoms outside of India, most probably Turkey and Greece
- Upon the death of Prahlada's father, Hiranyakasipu, Lord Nrsimhadeva wanted to offer Prahlada his father's kingdom and even wanted to grant him liberation from material bondage, but Prahlada accepted neither
- Upon your recommendation I am accepting the following as my initiated disciples and their names are: Sunil Awatramani - Srisatya dasa; Wayne Prabhu - Upasya dasa; Marcia Bernheimer - Gatiprada devi; Antoinette Kennedy - Gitagamya dasi
- Upon your recommendation I am very glad to accept the six new students as my duly initiated disciples. Their letter is enclosed herewith
- Urvasi said: "My dear hero, only preparations made in ghee (clarified butter) will be my eatables, and I shall not want to see you naked at any time, except at the time of sexual intercourse." The great-minded King Pururava accepted these proposals
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- Vaikuntha means "without anxiety," and the material world means full of anxiety. As stated by Prahlada Maharaja: sada samudvigna-dhiyam asad-grahat (SB 7.5.5). The living entities who have accepted this material world as a residence are full of anxiety
- Vaisnavas accept the form of the Lord in His Vrndavana pastimes as the chief form
- Vaisnavas never accept sayujya-mukti, although sometimes they accept the other forms of liberation, namely sarupya, salokya, samipya and sarsti
- Vaisnavas, they have no stringent law. They accept everything as Krsna-prasadam, actually offering Krsna, working for Krsna, living for Krsna
- Vallabhacarya had two sons, Gopinatha and Viththalesvara, and in his old age he accepted the renounced order. In 1452 Sakabda Era (A.D. 1530), he passed away from the material world at Varanasi
- Vanaprastha life is accepted, generally, after fiftieth year, not earlier. Then the husband and wife travels all over, I mean to say, spiritual sanctified places. In India there are so many places. So in this way, there is no sex in the vanaprastha
- Vanaprastha means prior to accepting the renounced order of life. The husband and wife goes out of home and travels in many holy places to associate with holy man and take his instruction just to prepare for sannyasa
- Varna means four social division: Brahmin, Ksatriya, Vaisya, Sudra; and asrama means four spiritual division: brahmacari, grhastha, vanaprastha . . . so accepting these four spiritual and four material principles of life, that is humanity
- Varna, this classification of social order, brahmin, ksatriya, vaisya and sudra, and less than that, that is accepted by the symptoms, laksana, characteristics, not by birth
- Varnasrama-dharma is accepted as the eternal religion of the living entity
- Vasistha accepted him (Visvamitra) because of Visvamitra's quality of forgiveness
- Vasistha accepted him because of Visvamitra's quality of forgiveness
- Vasudeva said, "My dear great sages, you are more respected than the demigods. I therefore offer my respectful obeisances unto you. I wish for you to accept my one request, if you so desire"
- Vedas accept that cow dung is pure; we accept it. Cow dung is pure. This is called sruti-pramana. Sruti-pramana means the real knowledge, perfect knowledge, is coming from the supreme perfect, Krsna
- Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other
- Vedas; smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Vedic civilization is so nice that you accept the platform which is suitable for you: brahmacari, grhastha, vanaprastha, sannyasa. These are called asrama. Asrama means where spiritual culture is practiced
- Vedic injunction declares that the drinking of water may be accepted as eating or as not eating
- Vedic knowledge means ultimately to understand the Supreme Lord, and the process of entering into His kingdom is devotional service. That is accepted by all authentic scriptures
- Vedic principles are accepted as axiomatic truth, for there cannot be any mistake. That is acceptance. For instance, in India cow dung is accepted as pure, and yet cow dung is the stool of an animal
- Vedic statements cannot be accepted by our imperfect interpretations; they must be accepted as they are. If they are not accepted in this way, there is no authority in the Vedic statements
- Vedic system advises women to become very chaste and accept the husband as master. Your husband is especially good because he is progressing in Krishna Consciousness
- Very honorable gentlemen, Rupa Gosvami, Sanatana Gosvami, learned scholars, rich men, ministers, in every respect their social position so high. But they accepted this mendicant
- Vidura accepted Maitreya as his spiritual master
- Vidura wanted to accept Uddhava as his spiritual master, but Uddhava did not accept the post because Vidura was as old as Uddhava's father and Uddhava could not accept him as his disciple, especially when Maitreya was present nearby
- Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhrtarastra, but at the present moment there are Dhrtarastras in every home
- Visayan, material affairs, should be accepted without attachment and everything should be dovetailed with the service of the Lord. That is real intelligence - manisa
- Visnu Svami considered that accepting the dress of a tri-dandi was paratma-nistha. Therefore sincere devotees add another danda, the jiva-danda, to the three existing dandas
- Visvamitra accepted the son of Ajigarta known as Sunahsepha, who was born in the Bhrgu dynasty and was also known as Devarata, as one of his own sons. Visvamitra ordered his other sons to accept Sunahsepha as their eldest brother
- Visvarupa was junior in relationship to the demigods because he was their nephew, but the demigods wanted to accept him as their priest, and therefore he would have to accept obeisances from them
- Vivid examples of brahmacaris who accepted this principle of life (lifting the semen up to the brain instead of allowing them to be driven downwards) are the four sages Sanaka, Sanandana, Sanatana and Sanat-kumara, as well as Narada and others
- Voluntarily accepting poverty, this is Indian civilization, this is Vedic civilization
- Voluntarily accepting some penances and difficulties, one should take less food and less sleep. These are the procedures for practicing any kind of yoga, whether bhakti-yoga, jnana-yoga or hatha-yoga
- Voluntarily accepting the rulings of scriptures
- Voluntarily we have accepted this material body, but actually we are spirit souls who should not have accepted it. When and how we accepted it cannot be traced. No one can trace the history of when the conditioned soul first accepted the material body
- Vyasadeva agrees or accepts that he knows Brahman, the Absolute Truth, but he does not know the Absolute Truth's ultimate feature, the Personality of Godhead. That he admits. Absolute Truth in the beginning is impersonal
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- Wanted qualified Brahmins to preach Bhagavad-gita all over the world. Educated candidates accepted without any discrimination of Caste and Creed. Apply ISKCON
- We accept also, "God created." But in the Vedic literature you will find how God created
- We accept as blessings different states of higher life, distinguishing them from lower states of life, but we should know that such distinctions exist only in relation to the interchange of the modes of material nature
- We accept some leader and follow his principles. Just like you have elected your leader as President Johnson, the president of your state. He is supposed to be the leader of your nation, and he is asking you to go to the Vietnam and sacrifice your life
- We accept this book, Brahma-samhita, as very authoritative. This is our process of knowledge. We receive knowledge from the authority
- We accepted another body not according to my selection. That selection depends on the law of nature. You cannot say at the time of death, but you can think of
- We are all suffering in this blazing fire of material existence. The spiritual master brings the message from the Supreme Lord and delivers you. And if you kindly accept, then you'll be satisfied. This is the business of the spiritual master
- We are being accepted by learned circle, and who cares for these rascals? Nobody cares. Only some sentiment. There is no science, there is no knowledge. Here it is authoritative knowledge based on Vedic culture
- We are Brahma sampradaya-our disciplic succession from Brahma. Therefore we shall accept Brahma's statement and we worship adi-purusam, Govindam
- We are eternal. We understand from Bhagavad-gita, na hanyate hanyamane sarire (BG 2.20). So if I am eternal, then why I am accepting death? This is real question. But foolishly we are thinking, "I am this body": therefore we remain as an animal
- We are eternally servant of Krsna. So as soon as we accept it and engage ourself in the service of the Lord, that is our liberated position. Then we, again, we become nitya-mukta. We revive our original condition of life
- We are even indebted to common living entities like cows, from whom we take milk. Because we accept service from so many animals, we become indebted
- We are following strictly the principles of Vedas, the principles laid down by great authorities, and if we accept them, then we'll get the required perfection of life. And they are not very difficult
- We are glad that people are donating very liberally to the development of the Society's activities, and people are also eagerly accepting whatever humble contribution we are giving them in the shape of books and magazines
- We are not callous; we are very much sympathetic to give them knowledge. How do you say? The devotees are not callous. Why they are touring all over the world, accepting so much trouble, opposition?
- We are preaching all over the world the principle of one God, one community, one scripture, and one occupation. This principle has been accepted practically all over the world
- We are searching after peace, but we won't accept anything which is actually giving us peace. This is our disease
- We are selling books to the extent of sixty thousand dollars daily. That is our only hope, that we shall not be financially in difficulty. People are taking our books very nicely. People are accepting our literature
- We are so fool, we cannot realize. We accept, "This life is very pleasant. Let me enjoy it." It is not pleasant at all. Seasonal changes, always. This distress or that distress; this disease or that disease
- We are sure that with all our faults in this connection the seriousness of the subject matter will be taken into consideration, and the leaders of society will still accept this due to its being an honest attempt to glorify the Almighty God
- We are under the grip of material nature, and she is offering different kinds of bodies: "Now, my dear sir, you accept this body." We accept an American body, an Indian body, a Chinese body, a cat's body or a dog's body
- We can accept everything for Krishna's service, but not taking the risk of diverting attention to any other thing which will hinder our Krishna Consciousness. That should be our motto, or principle
- We can become immediately liberated from this prison house of material existence if we accept this teaching of Caitanya Mahaprabhu, jivera svarupa haya nitya krsnera dasa
- We can further understand from this vow (to stand all night with a sword to give protection to the cows) accepted by Prsadhra how essential it is to protect the cows
- We can purify our duration of life by taking daily bath and cleansing the body inside and outside and accepting the ten kinds of purificatory processes
- We cannot accept that the atom is the cause of the universe. Such theories are advanced by unintelligent people
- We cannot accept the theories or the statement of some defective person. We should hear from the person who is not defective - perfect. Therefore our process of hearing or getting knowledge is from the perfect person. That is called Krsna consciousness
- We cannot keep our position as unborn, but have to take birth and transmigrate from one body to another, with no guarantee of what kind of body we shall receive next. Even in this life, we are obliged to accept one body after another
- We cannot manufacture our own idea. That is blasphemy, sahajiya. Yata mat tata pat. These things are not accepted by mahajana. Mahajana means who follows the previous mahajana. This is the system
- We cannot talk with any one who is not within the purview of human understanding. You are completely right when you refuse to debate and accept invitation for chanting Hare Krishna Mahamantra
- We cannot understand higher things unless we follow the footprints of great personalities. Just like you do not know anything about law of gravitation, but Sir Isaac Newton, he says that there is law of gravitation, you accept it. That's all
- We do not accept any principle of religion as genuine if we see that the followers have no love of God but they have got love of matter. We testify the, I mean to say, bona fides of a religious principle
- We do not accept Darwin's rascal theory of evolution from lower-grade life, in the creation everything is there. All the 8,400,000 species. According to the past karma, everyone comes out again, gets a different type of body and begins his work
- We do not accept Darwin's theory. According to Darwin's theory, homo sapiens came later on, but we see that the most intelligent personality, Brahma, is born first
- We do not accept the principle of as many gods as one can imagine. God is one and He cannot be imagined; He is fact
- We do not know that no portion belongs to us; everything belongs to Krsna. For practical purpose, even if we accept that the whole world belongs to Krsna, God, and we are sons of God, we have got right to use the property of father, so you can use
- We do not lament for the situation in a dream before the dream takes place or after it is over, and so during the dream, or during a dreamlike situation, one should not accept it as factual and lament about it. This is real knowledge
- We do not reject anything, but we accept anything. The only difference is that we do not accept anything for our sense gratification
- We do not see the soul of the father, neither the father sees the soul of the son. Everyone under illusion we are simply seeing the body and accepting as kinsman. So this illusion was to be removed by Krsna
- We find that King Priyavrata had to be persuaded by Lord Brahma to accept the post of emperor of the entire universe. Similarly, his father, Svayambhuva Manu, felt relieved to entrust the universal government to Priyavrata
- We have accepted a body, but we will not be allowed to remain in that body permanently. We will have to give it up and accept another, and then another and another. What is this business
- We have accepted already so many bodies. And natural conclusion is that I must accept another body
- We have accepted the senses from Krsna. It should be used for Krsna. Instead of using it for Krsna, we are using it for our sense gratification. This is our miserable condition of life. like living in a place for which you have to pay rent, but you don't
- We have actually seen that many sannyasis who accept sannyasa prematurely, not having satisfied their material desires, fall down because they are disturbed. Therefore the general process is to go through grhastha life and vanaprastha life
- We have also stated that material bondage means accepting one body and creating another. Krsna, through nature, will give us full facility to enjoy our senses
- We have got cheating propensity, we are prone to commit mistake, and we accept illusory things. These four principles of imperfect is in the conditioned soul. But who is liberated soul or who is God, they are not under these conditions
- We have got many, many appreciation by the learned scholar circle, big, big professors all over the world. They are accepting that this is the first time that India's traditional spiritual culture is being spread
- We have got sampradaya, Ramanuja-sampradaya, Madhva-sampradaya. So we have to accept the sampradaya, disciplic succession, to receive real knowledge
- We have more than 40 big volumes of authorized books, Srimad-Bhagavatam and Bhagavad gita, etc. Intelligent people are accepting this movement all over the world, so if you are serious about joining this mission, then why not study these books
- We have practical experience that anyone who accepts this fruit (of love of Godhead) and sincerely tastes it immediately becomes mad after it and gives up all his bad habits, being intoxicated by Caitanya Mahaprabhu’s gift, the Hare Krsna maha-mantra
- We have to accept a certain type of body because we are forced to do so, but this is not the case with Sri Krsna
- We have to accept sastra, how things are going on beyond our experience. Without that, we cannot have knowledge. That is called Vedic process. Sruti-jnanam. Sruti means hearing from authorities. That is real knowledge. Srotra-pantha
- We have to accept the philosophy as it was contemplated by Lord Brahma, Narada, Madhvacarya, Madhavendra Puri and Isvara Puri. These great acaryas are beyond the imperfections of so-called scholars
- We have to consider whether the leadership of Lenin is good, or the leadership of Krsna is good. That is another thing. But you have to accept one leader. You cannot do without leader. That is not possible
- We have to cure this disease, material disease, accepting this material body. Our real problem, which is described in the Bhagavad-gita
- We have to elevate the human civilization from a platform which is on equal level with hog civilization. We should very carefully study and try to know whether the advancement of civilization which we have accepted is genuine
- We have to follow the footprints of other authorities. Leadership. In every society they are accepting leadership. So in that way you have to accept authority. There is no other process
- We have to follow the sastra and the great saintly person. Otherwise there is no difference between omkara and Krsna. But because sastra recommends harer nama harer nama (CC Adi 17.21), we have to accept it
- We have to rectify, purify our existence. This present existence is not purified. Otherwise, why we are accepting death? Because the existence is not purified
- We have to see. Instead of criticizing in that adverse way, we have to follow the acarya. Acaryopasanam. So you'll find Ramanujacarya, Madhvacarya, Visnu Svami, Nimbarka, Sri Caitanya Mahaprabhu, they have accepted in that way
- We have very little chance of escaping this bondage of action and reaction - work and its fruitive results. Even after abdicating all work and accepting the life of a sannyasi, or renunciant, one still has to work, if only for his hungry stomach
- We Indians may lie on the street because we are poor, but they are not poor, nor the Americans. Why has some of the younger generation accepted this way of life? You have enough food, enough house, enough money, facilities, machines - everything
- We know that all this word jugglery springs from the imagination of Sankaracarya, and yet because we belong to his sect, we accept it although it does not satisfy us
- We Krishna Conscious men have to deal with women and money in course of preaching work, and the only prophylactic measure to save us is not to accept them for our sense gratification. Then we shall remain strong enough
- We may be imperfect, it doesn't matter, but because we are accepting the words and statement of Krsna, then our knowledge is not imperfect
- We may be in a miserable condition, but we accept it thinking that we are very happy. This is called ignorance
- We may go on experimenting with our limited power of senses, but that will always remain doubtful. But if we accept Vedic knowledge, apaurusa knowledge, then it is perfect
- We may note in this connection (Brahmananda Puri and Lord Caitanya) that the name Brahmananda is accepted not only by Mayavadi sannyasis but by Vaisnava sannyasis also
- We may take a premise such as, "All men are mortal," and no one need discuss how man is mortal. It is generally accepted that this is the case. The deductive conclusion is: - Mr. Johnson is a man; therefore Mr. Johnson is mortal
- We must impress upon the parties involved that Krishna Conscious marriage is not some cheap thing that may be embraced whimsically and at any time thrown off. The boy and girl must be willing to accept each other for life
- We must know, however, that they are only passing as adherents of religion and are not so in fact. Unfortunately, bewildered persons accept them as religious, and being attracted to them, they spoil their life
- We offer our respectful obeisances unto You, the Supreme Person, and we worship You, whom impersonalists do not accept due to their poor fund of knowledge. Thus they are liable to descend into a hellish condition
- We recommend that in whatever position you feel comfortable, you can accept that, but, I mean to say, spread Krsna consciousness movement. Parama ananda-khanda. People will be happy. Our mission is to see sarve sukhino bhavantu: everyone become happy
- We refuse to accept any controller of this universe because if we accept a controller we have to account for our sinful activities, just as when we accept the government we have to account for our unlawful activities
- We reject four prohibited items - namely illicit sex life, intoxication, gambling and flesh-eating - and accept the daily chanting of at least 16 rounds of the Hare Krsna maha-mantra and daily meditation three times a day by chanting the Gayatri mantra
- We request simply people that you accept this authoritative knowledge and try to assimilate it by your intelligence
- We should be inquiring like Sanatana Gosvami about how to put an end to them all. Instead, we are working in such a way that we have to accept another material body
- We should discriminate between lust and love. Love cannot be accepted unless it is reposed in Krsna. That is love. And all other, everything, that is lust
- We should give up all our tiny efforts to defy the arrangement of Krsna. Instead, whatever arrangements He proposes, we should accept. This is always better, for this will make us happy
- We should not be fooled by one who claims to be God; following in the footsteps of Arjuna, we should request to see the universal form before accepting anyone as God. Only a fool would accept another fool as God
- We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gita. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation
- We should not have to reduce our standard on account of the ignorant masses. Diacritic spelling is accepted internationally, and no learned person will even care to read our books unless this system is maintained
- We should not mistake this that we accept the field of activities identified with myself. That is going on
- We should utilize this time to make solution of the life that we are repeatedly dying and again accepting another body. So how they will understand unless they come to the proper guru?
- We sometimes hold Hare Krsna festivals and invite life members and friends to participate in the feasting by accepting prasada
- We sometimes see a beloved wife becoming proud of her position and then frustrated due to some neglect. She then gives up caring for her appearance, accepts dirty clothes and morosely sits on the ground and draws lines with her nails
- We take bitter medicine just to cure our existence. Similarly, at the present moment, our existence is impure. Therefore we have to accept birth, death, old age and disease on account of impure existence. Otherwise, we are spirit soul, we are eternal
- We take the words of the authority, that's all. Or we have no respite. This is our process. That is the way of parampara. Not only we accept, but our previous acaryas, all the big, big acaryas, they have accepted
- We therefore accept Brahma-samhita as authorized scripture, for it was authorized by the Supreme Person, Caitanya Mahaprabhu
- We think that we have met Your Goodness by the will of providence, just so that we may accept you as captain of the ship for those who desire to cross the difficult ocean of Kali, which deteriorates all the good qualities of a human being
- We try to be happy by obtaining money, but money is not very easily obtained, and we have to undergo a great deal of distress to get it. However, we accept this distress with the hope of getting some false happiness
- Westerners or anyone else can 2) vow to accept krsna-prasada and nothing else, follow the regulative principles and chant sixteen rounds daily of the Hare Krsna mantra. In this way, one's spiritual life will never be disturbed
- What comes from material nature is not the life, but the body. The living entities accept particular types of bodies from material nature, just as a child takes its body from its mother
- What for we are accepting initiation? In any condition, in any condition we shall be purified by chanting Hare Krsna, ceto-darpana-marjanam (CC Antya 20.12), if we chant really
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- What is the aim of life? This is described here, dharmasya hi apavargyasya. The human life begins when he accepts religion. That is the beginning of human life, and that is the difference between human life and dog's life
- What is the cause of this (accepting machines)? We want to enjoy this material world with its wealth and possessions. As long as we are after material possessions, we cannot transcend the cycle of birth and death
- What is the duty of human life? Tapo, tapasya. Tapasya, voluntarily accepting some inconvenience. That is called tapasya
- What is the use of calling that I am spiritual master? If you have not accepted him, spiritual master, what is the use? False propaganda
- What symptoms you accept that I have got soul? First of all you have to ascertain that
- What was described as Kalakanya should be understood as old age. No one wants to accept old age, but Yavanesvara (Yavana-raja), who is death, accepts Jara (old age) as his sister
- What was the purpose for which the SPG accepted the abominable form of a fish, exactly as an ordinary living being accepts different forms under the laws of karma? The form of a fish is certainly condemned and full of terrible pain
- Whatever authority has done, even there is mistake, it should be accepted
- Whatever food he could acquire by begging or by wages, and whatever came of its own accord - be it a small quantity, palatable, stale or tasteless - he would accept and eat
- Whatever government orders, you have to accept. There is no question of disobedience. Why he should order, and why one should accept the order? What is the purpose? The purpose is mal-loka-kamo mad-anugraharthah. This is the ideal life
- Whatever I have learned from my Guru Maharaja, I am presenting. That's all. It is not mental speculation - this philosophy, that philosophy. We kick out all these things. Unless we get the knowledge from the authorized source, we don't accept
- Whatever is favorable for the rendering of service to the Lord (Krsna) should be accepted and should not be rejected as a material thing - Bhakti-rasamrta-sindhu 1.2.255-256
- Whatever is favorable for the rendering of service to the Lord should be accepted and should not be rejected as a material thing
- Whatever Krsna says about Himself in the Bhagavad-gita, if we accept so much, then we immediately become fit for going back to Godhead, back to home
- Whatever Krsna says, we accept it. That is mat-parah. Mat-parah means whatever Krsna says, accept it. That's all
- Whatever prasadam you are offered by the grace of the Lord, you accept. Don't take anything more. That is our motto
- Whatever remedies they (embodies souls neglected and not cared for by Lord Nrsimhadeva) accept, although perhaps temporarily beneficial, are certainly impermanent
- Whatever status of life we may accept, this principle of working for Krsna as a matter of our duty, without being attracted by the result - should be followed by us
- Whatever the spiritual master says must be accepted by the disciple. Only then is success certain. This is the Vedic system
- Whatever way of spiritual realization we accept (karma, jnana, mystic yoga), the ultimate goal is Narayana, the Supreme Personality of Godhead. The living entities are eternally connected with Him via devotional service
- When a brahmana at whose home an invitation could not be accepted invited the Lord, he would pay two panas of conchshells to purchase the prasadam
- When a fire, for some unseen reason, leaps over one piece of wood and sets fire to the next, the reason is destiny. Similarly, when a living being accepts one kind of body & leaves aside another, there is no other reason than unseen destiny - SB 10.1.51
- When a human being identifies himself with the material body, he may be said to be mistaking a rope for a snake, or an oyster shell for gold. The doctrine of transformation is accepted when one thing is mistaken for another
- When a person is actually advanced in spiritual understanding, he can accept the transcendental servitorship of the Lord without hesitation
- When a person is in the dream of material consciousness, he suffers the effects of accepting a body and giving it up again in material existence. Opposite to this material consciousness is Krsna consciousness
- When a person is serious about accepting diksa, he must be prepared to practice austerity, celibacy & control of the mind and body. If one is so prepared & is desirous of receiving spiritual enlightenment (divyam jnanam), he is fit for being initiated
- When a real sannyasi or vairagi accepts something from householder, it is a great benefit for him. Therefore to accept little from this house, to accept little from that house, that is also another mercy of the renounced sannyasi or devotee of the Lord
- When a regulative path is accepted, the Lord gives all protection to His devotees by His causeless mercy, while the nondevotees risk their own activities to bind themselves in a chain of fruitive reactions
- When a scientist discovers something impressive to the ignorant mass of people, the common man, without inquiry, accepts such a discovery as wonderful. But the intelligent man is not struck with wonder by such discoveries
- When Aditi saw the Supreme Personality of Godhead (Vamanadeva), who had appeared from her own womb, having accepted a transcendental body by His own spiritual potency, she was struck with wonder and was very happy
- When all these became assembled by force of the energy of the Supreme Personality of Godhead, this universe certainly came into being by accepting both the primary and secondary causes of creation
- When any incarnation comes, He comes through the Ksirobdhisayi Visnu. But Ksirobdhisayi is partial expansion of Krsna. The subject matter is very intricate, but if we follow the sastra and accept it, then some clear conception we can have
- When Dhruva Maharaja refused to accept the brahminical instruction of Narada Muni, naturally the next question would be what sort of instruction he wanted. So even before Narada Muni asked, Dhruva Maharaja expressed his heartfelt desire
- When everyone heard from the omen that Sakuntala and her child were truly the King's wife and son, the King gladly accepted them
- When Garbhodakasayi Visnu accepts the material modes of nature for the purpose of dissolving the cosmic manifestation, His form is called Rudra
- When God says, "Let there be creation," millions of planets, immediately created. That is God. Not that cheap God, "I am God." In your country they come, and you become cheated. We don't accept such cheap God
- When he (Yayati) explained to his subjects the greatness of Puru, they agreed to accept Puru as the King, and thus Emperor Yayati retired from family life and left home for the forest
- When Hiranyakasipu asked Prahlada Maharaja, "What is the best thing you have learned from your teachers?" Prahlada replied, - O best of the asuras, as far as I can understand, because we have accepted this material body, we have to accept death
- When human society accepts varnasrama-dharma, it can gradually come to the understanding of Brahman. By birth, everyone is a sudra; therefore everyone has to be educated
- When I (Narada Muni) once came to this earth from Brahmaloka, the highest planetary system, the daughter of Time (Kalakanya), wandering over the universe, met me. Knowing me to be an avowed brahmacari, she became lusty and proposed that I accept her
- When I (Narada Muni) refused to accept her (Kalakanya, the daughter of Time) request, she became very angry at me and cursed me severely. Because I refused her request, she said that I would not be able to stay in one place for a long time
- When I was in your temple both you and your wife took very much care for me, so kindly accept this little help. This is apart from my temple contribution; this is for your personal expenditure
- When Jesus Christ also preached God consciousness, only a few followers were there, and still, he had to sacrifice his life. But he was never disappointed. That should be attitude of the preacher. People may accept it or not accept it, we should go on
- When King Bhagiratha approached Lord Siva and requested him to sustain the forceful waves of the Ganges, Lord Siva accepted the proposal by saying, "Let it be so"
- When King Saryati suddenly saw that his daughter had accepted someone else, even though the man was young and handsome, he immediately chastised her as asati, unchaste, because he assumed that she had accepted another man in the presence of her husband
- When Krsna tried to stop the war and mitigate the misunderstanding between the cousin-brothers, they refused to accept His counsel; therefore Ksatta, or Vidura, was unsatisfied with them, and he left the palace
- When Krsna was present, He proved that He is all-great. Therefore He's God. If you accept that God is great, and if you find somebody who is great in everything, then He is God. How can you deny it
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When Lord Caitanya inquired from Ramananda Raya about the most famous man in this world, the latter replied that anyone who is known as a great devotee of the Lord is to be accepted as the most famous
- When Lord Visnu accepted the oblations offered in the sacrifice, Daksa, the Prajapati, began with great pleasure to offer respectful prayers unto Him
- When Maharaja Yayati accepted Devayani, he became too attached and had sex life not only with her but with others, like Sarmistha. Yet still he was dissatisfied. Therefore one should retire by force from such family life as Yayati's
- When Maharaja Yudhisthira accepted the rule of Bharata-varsa (formerly this entire planet, including all the seas and land), he took sanction from authorities like Bhismadeva and Lord Krsna. He thus ruled the entire world according to religious principles
- When Mukunda was called for, he submitted, "My dear sir, I have something to do that is not yet finished. Later I shall accept the prasadam, so You two Prabhus should now please enter the room"
- When one accepts an invitation from a person contaminated by the material mode of passion, the person who offers the food and the person who accepts it are both mentally contaminated.
- When one accepts the renounced order of life, he assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one accepts the renounced order of life, he automatically assumes the title of svami. This does not mean that he is the master of his family, community or society; he must be master of his senses
- When one accepts the Vedic literature by interpretation or even by dictionary meaning, directly or indirectly the ultimate declaration of Vedic knowledge points to Lord Krsna
- When one advances in research work by studying a limited substance within the limits of space and time, one is amazed by the various wonderful cosmic manifestations, and naturally one goes on hypnotically accepting the path of research work
- When one becomes too proud of his position, influenced by the mode of passion, he gives up the right path and accepts the wrong one
- When one enters the post of king or head of the government, one cannot understand the meaning of self-realization. Knowing this, Yati, the eldest son of Nahusa, did not accept the power to rule, although it was offered by his father
- When one is fit to accept the mantra, one is initiated by the pancaratrika-vidhi or the vaidika-vidhi. In any case, the result is the same
- When one is in the renounced order, saving money is not recommended. However, if one saves money for the service of the Lord or a Vaisnava, that is accepted
- When one is intelligent actually, then he considers that "If I am eternal, why should I accept repetition of birth and death?" That is intelligence
- When one is not attached to anything but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness - Bhakti-rasamrta-sindhu 1.2.255
- When one is not attached to anything, but at the same time accepts everything in relation to Krsna, one is rightly situated above possessiveness. (Bhakti-rasamrta-sindhu 2.255-256). BG 1972 purports
- When one is transcendental to desires because of accepting the renounced order of life, he can understand the Brahman feature of the Supreme
- When Pariksit Maharaja was informed that he was to die within seven days, he accepted the curse, "Yes, I was wrong to insult the sage." Otherwise, he could counteract; he was also very powerful. But he did not
- When Prahlada Maharaja was offered benediction by Nrsimha-deva, due to his great devotion and tolerance he refused to accept any benediction from the Lord, thinking that such acceptance was not befitting a sincere devotee
- When Priyavrata's father, Svayambhuva Manu, requested him to accept the responsibility of ruling over the world, he did not welcome the suggestion. This is the symptom of a great, liberated devotee
- When requested by their father to accept Sunahsepha as the eldest son, the elder fifty of the Madhucchandas, the sons of Visvamitra, did not agree
- When Sakuntala accepted Maharaja Dusmanta as her husband, he married her according to the gandharva-vidhi. Sakuntala later became pregnant by her husband, who left her in the asrama of Kanva Muni and returned to his kingdom
- When Sakuntala approached him (Maharaja Dusmanta) with her newly born child, Maharaja Dusmanta refused to accept them as his wife and son
- When Sri Caitanya Mahaprabhu is distributing prasadam with His transcendental hand, who will neglect such an opportunity and accept the regulative principle of fasting
- When Tapana Misra offered Sanatana Gosvami a new cloth, he did not accept it. Instead, he spoke as follows
- When the activities are similar to the animal activities, then he is animal. Why a reasonable man will not accept that? Hmm? In that case also, he is animal. Because they say, "Man is rational animal"
- When the conditioned soul accepts the shelter of the creeper of fruitive activity, he may be elevated by his pious activities to higher planetary systems and thus gain liberation from hellish conditions, but unfortunately he cannot remain there
- When the cult of Caitanya is spread all over the world, should those who embrace it not be accepted as Vaisnavas, brahmanas & sannyasis? These foolish arguments are sometimes raised by envious rascals, but Krsna conscious devotees do not care about them
- When the elder Madhucchandas were cursed, the younger fifty, along with Madhucchanda himself, approached their father and agreed to accept his proposal. "Dear father," they said, "we shall abide by whatever arrangement you like"
- When the great sages accepted their reception, according to the instructions of the sastras, and finally took their seats offered by the King, the King, influenced by the glories of the sages, immediately bowed down. Thus he worshiped the four Kumaras
- When the hero Prsadhra was thus cursed by his spiritual master, he accepted the curse with folded hands. Then, having controlled his senses, he took the vow of brahmacarya, which is approved by all great sages
- When the jiva soul accepts the dictates of the Supreme consciousness Supersoul, his activities will no longer be for the sake of personal sense gratification but will be only for the purpose of gratifying the senses of Krishna
- When the King refused to accept his wife and son, who were both irreproachable, an unembodied voice spoke from the sky as an omen and was heard by everyone present
- When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him
- When the living entity accepts this supreme proprietorship of the Lord and acts in that attitude, he resumes his real identity. In order to elevate the living entity to this standard of knowledge, there is the necessity of spiritual association
- When the living entity wants to enjoy the modes of material nature in their totality, he prefers, out of many bodily forms, to accept that body which has nine gates, two hands and two legs. Thus he prefers to become a human being or a demigod
- When the living entity, the soul, is absorbed in materialistic thoughts, he accepts various manifestations as his own identity because of ignorance - SB 10.1.43
- When the Mayavadis accept sannyasa and consider themselves Narayana, they become so puffed up that they do not even enter the temple of Narayana to offer respects, for they falsely think themselves Narayana Himself
- When the past, present, and future of my present body are finished, I shall accept another body, and again my past, present, and future will begin
- When the people saw Sri Caitanya Mahaprabhu, they actually saw Krsna, but because they were following their own imperfect knowledge, they accepted the wrong thing as Krsna
- When the she-goat, who had very nice hips, got out of the well and saw the very handsome he-goat, she desired to accept him as her husband
- When the spiritual master orders, the grhastha may accept sex life. This is confirmed in Bhagavad-gita (BG 7.11): indulgence in sex life without disobedience to the religious rules and regulations constitutes a religious principle
- When the suffering is too much acute, they commit suicide. So that is not a solution, "We have prolonged life." First of all, there is no prolonged. Even accepting it is prolonged, what is the benefit
- When the Vedas are not accepted through the authoritative disciplic succession, the casual readers of the Vedas are misled by the flowery language of that system of knowledge
- When the whole world is annihilated, all living entities again enter into the body of Maha-Visnu. When there is again creation, the living entities again come out, according to their past position. We do not accept Darwin's rascal theory
- When there is a reflection of the sky on the water, both the sky and the stars are seen within the water, but it is understood that the sky and the stars are not to be accepted on the same level
- When there is rasabhasa in any book of Krsna consciousness, no learned scholar or devotee will accept it
- When there was a complete inundation after the period of the Caksusa Manu and the whole world was deep within water, the Lord (Matsya) accepted the form of a fish and protected Vaivasvata Manu, keeping him up on a boat
- When they (the devotees of Lord Krsna) feel dizziness or go to sleep, they are not considered to be sleeping under the modes of nature, but are accepted as being in a trance of devotional service
- When they (the scientists) are captured and cornered, they say, "Yes, we are trying. In future we shall do." Post-dated check. "You take this check. In future it will be paid." Who will accept that check
- When they (the sruti-ganas) could not enter the dance simply by thinking of Krsna in the ecstasy of the gopis, they actually accepted bodies like those of the gopis
- When Vasudeva addressed Kamsa as dina-vatsala, this was excessive praise. Kamsa would accept calves as a form of revenue from his poor constituents, and therefore he was called dina-vatsala
- When we accept a mirage to be water in the desert, there is no question of water being a false concept. Water is a fact, but it is a mistake to think that there is water in the desert
- When we accept the import of Vedanta-sutra and the Upanisads directly as they are stated, we become glorified. The commentaries made by Sankaracarya, however, are indirect and are very dangerous for the common man to read
- When we accept this direction from Krsna (to abandon all duties and surrender unto Him), we can actually become happy
- When we agree to serve only, not to be served. Not to accept service from others, but to serve others - that is real liberation
- When we are left alone for a long time in the impersonal brahma-jyotir, we cannot have pleasure, and therefore we accept the pleasure given by the material world. But in Krsna consciousness, real pleasure is enjoyed
- When we came to New York in 1965, we never expected that the Hare Krsna maha-mantra would be accepted in this country
- When we see that someone is actually interested in Krsna consciousness and wants to be initiated, we accept him as a disciple for the chanting of the holy name of the Lord
- When you are put into the prison house, you have to keep aside your own household dress, and you have to take that particular dress. If you say, "No, no. I cannot accept this dress. I am a gentleman. I have got costly dress. I shall put on that," no
- When you are transcendental, above this darkness of material world, then you can accept the . . . If you are actually interested in the uttama, something beyond this darkness of ignorance, then you accept one guru
- When you drive your car you always chant "Hare Krishna" and when I was by your side I could understand how heartily you have accepted the philosophy of Krishna Consciousness. Krishna is very kind to all but He is especially kind to his sincere devotees
- When, by mature understanding, one can realize his individuality, then the situation he accepts under false ego becomes manifest to him
- Whenever there is forgetfulness of the prime relation with the Lord, and whenever things are accepted as real without being related to the Lord, that conception is called a product of the illusory energy of the Lord
- Whether Brahma is the Supreme Personality of Godhead or an ordinary living being, he is known as Vairaja Brahma and Hiranyagarbha Brahma. Therefore the sun-god is also accepted as Vairaja Brahma
- Whether one accepts the spiritual sky as being without variety or void, there is none of the spiritual bliss which is enjoyed in the spiritual planets, the Vaikunthas or Krsnaloka
- Whether the Vedic calculations or modern ones are better may remain a mystery for others, but as far as we are concerned, we accept the Vedic calculations to be correct
- Which we are accepting as love, that is simply a desire for sense gratification. That is not love
- Whichever asrama is suitable for you, you accept, but sincere. Don't be hypocrite
- Whichever material body we accept, it is meant for suffering. It is not meant for any happiness. Tri-tapa-yatana, the three kinds of material miseries - adhyatmika, adhibhautika, adhidaivika - he has to undergo
- While at Mathura, Sripada Madhavendra Puri visited my house and accepted me as a disciple. He even took lunch at my home
- While making the plan to arrest Samba, the Kurus counseled amongst themselves that upon his arrest the members of the Yadu dynasty would be very angry with them. There was every possibility of the Yadus' accepting the challenge and fighting with them
- While Nabhaga was accepting the riches, a black-looking person from the north came to him and said, "All the wealth from this sacrificial arena belongs to me"
- Who accepts the waters of holy places of pilgrimage but does not take advantage of the knowledge of the saintly persons there, is to be considered to be in illusion and no better than an ass or a cow - SB 10.84.13
- Who is accepting another body? The Darwin's theory is that the body is changing to another body. That is nonsense. That is not the fact. The soul is transmigrating from one body to another. That is knowledge. This is fact
- Who is mahajana? Mahajana. In India, a mahajana is accepted who can give you loan, money. He's called mahajana. Not that, that all. It is, it is a perverted word. But mahajana means a, one who is pure devotee of the Lord
- Who is thinking that, "What next body I'm going to accept?" Nobody's interested. They say after finishing this body everything is finished. Bhagavad-gita says, na hanyate hanyamane sarire, nityam . . .na jayate na mriyate va kadacit. The soul is immortal
- Whole this bhakti-yoga or any yoga, the whole system is purification. Tapo divyam yena suddhyet sattvam (SB 5.5.1). Our existence is now impure. Therefore we have to accept birth, death, old age and disease
- Whole world is understanding Krsna is the supreme teacher. At least at the present moment they are accepting
- Whole world, especially at the present moment, it is a great disastrous condition, godless civilization. They won't accept the real God, and they'll create some artificial God and become God, "Everyone is God," like that. No
- Whom to accept would be a puzzle for Priyavrata because both Lord Brahma and Narada Muni are authorities
- Why do they (thieves) risk their lives? Only to get some money. Similarly, a professional soldier is recruited into the army, and he accepts such service, with the risk of dying on the battlefield, only for the sake of money
- Why do they not accept this simple philosophy? If God is the supreme father and in every religion they accept that, at least the Christian religion accept that supreme father, God, and the material nature is the mother, and we are all sons
- Why do you accept somebody as mahatma who does not speak about Krsna? Then you are misleading yourself. Everything, direction, is there (in Bhagavad-gita). Why you create your own mahatma? If you want to be cheated, who can check you? That is your fault
- Why do you accept these rascals as religious? That is your fault. Why should you stick to them, that they cannot teach what is real religion? So let us give you
- Why don't you accept this process, Krsna consciousness? Why you are after something, false thing? Just see how unfortunate people are in this Kali-yuga. They will not accept the real thing without any payment, without any loss
- Why have people accepted this sort of civilization? Because they are led by blind leaders
- Why I have accepted this body which I do not want? What kind of God I am? So the whole world is full of these ideas. So this movement is a revolutionary movement, Krsna consciousness
- Why not take that austerity for permanent happiness? You have to purify your existence and your body. As many times as you accept a material body, you will have to change it. But as soon as you get a spiritual body, there is no question of change
- Why shall I accept this rascal's theory? If somebody gives me check, one million dollar, payable three hundred years after, shall I be inclined to accept such check? So why these fools accepting this post-dated check
- Why these animals are being slaughtered? There is some nature's law. They were murderer or slaughterer in their past life as human being. Now they have assumed, they have accepted a body to be slaughtered by the laws of nature
- Why we accept Vedas as authority? Because there is the perfect knowledge. I have discussed so many times the authority of the Vedas, accepting cow dung as pure although animal stool is impure
- Why you are taking the post of a teacher? "In future we shall understand." And what is this future? Would you accept a post-dated check? "In future I shall discover, and therefore I am scientist." What is this scientist
- Why you are trying to preach Krsna consciousness all over the world? Because we have accepted this principle, that - I am Krsna's servant. Krsna wants to deliver these rascals from this misconception of life, so let me do something for Krsna
- Why you create the cause of cancer disease? You accept these four principles of life - no meat-eating, no intoxication, no illicit sex - there will be no cancer
- Will ISKCON accept people this young? - Oh, yes, we, younger, even younger. Even one child is within the womb of his mother, we can teach. It is so nice thing
- With such a good wife (a chaste wife, accepted through a religious marriage ritual), the family's engagement in the devotional service of the Lord actually makes a home a grhastha-asrama, or household dedicated to spiritual cultivation
- With such sentiment for Krsna, or Krsna consciousness, we can accept everything. If the typewriter can be utilized for advancing our Krsna consciousness movement, we must accept it
- With their earnings they (Vedic people) used to acquire eatables, and the eatables were cooked for the worship of Visnu. Then the meal offered to satisfy Visnu became prasadam - "the Lord's mercy", the remnants of His meal - and could be accepted by them
- With this purpose in mind, Krsna began to talk as if He were an atheist supporting the philosophy of Karma-mimamsa. Advocates of this philosophy do not accept the supreme authority of the Personality of Godhead
- With words saturated with love and affection, Devayani said to King Yayati: O great hero, O King, conqueror of the cities of your enemies, by accepting my hand you have accepted me as your married wife
- Within this universe, the SPG in His Supersoul feature is present everywhere, wherever there are animate or inanimate beings. Therefore, one should accept only that which is allotted to him; one should not desire to infringe upon the property of others
- Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Krsna consciousness
- Without accepting the inconceivable, unlimited potencies of the Lord, one cannot understand that Lord Krsna is the Supreme Soul
- Without any connection with God, oh, that is not accepted as religion. Religion, generally understood - searching after God, understanding about God, relationship with God. This is religion. Atheism is not religion
- Without any reference to the particular custom of a country, one can be accepted to the Vaisnava cult spiritually, and there is no hindrance in the transcendental process
- Without guru I shall jump over Krsna, and He'll be merciful upon me, that monkey's business will not be accepted
- Without regard for material understandings, we can accept that Nanda Maharaja's celebration for the ceremony of Krsna's birth was proper. This ceremony is therefore well known everywhere as Nandotsava
- Without self-realization, the artificial methods of devotional service cannot be accepted as pure devotional service. Self-realized pure devotional service is completely different from all other kinds of transcendental activity
- Work for material satisfaction must be given up, but activities which promote one to spiritual activity, like cooking for the Supreme Lord (Krsna) and offering the food to the Lord and then accepting the food, are recommended. BG 1972 purports
- Worshipers of Sri Gaurasundara accept the four syllables gau-ra-an-ga as the Gaura mantra, but pure worshipers of Radha and Krsna accept the four syllables ra-dha krs-na as the Gaura-gopala mantra
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- Yad yad acarati sresthas lokas tad anuvartate (BG 3.21). That is the instruction in the Bhagavad-gita. If the higher level class of men accepts something as truth, then the ordinary, common man follows that
- Yamaraja said: My dear servants, you have accepted me as the Supreme, but factually I am not. Above me, and above all the other demigods, including Indra and Candra, is the one supreme master and controller
- Yantrarudhani mayaya. We are riding on a machine. This body is a machine, but we are accepting machine as myself. This is called sammohita, "bewildered." If you are running on a car, if you think, "I am the car," as it is foolishness
- Yavana-raja, the King of the Yavanas, could also refuse to accept Kalakanya, daughter of Time, but he considered the request due to the order of Narada Muni. Thus he accepted Kalakanya in a different way
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yayati was cursed by his father-in-law, Sukracarya, to accept her (Jara)
- Yes, it is worst. Because I am spirit soul, I am now imprisoned with this material body. It is my unnatural state, and I am eternal, and because I have accepted this material body I have to undergo birth, death, old age and disease
- Yes, we must set up our society as a school as best we can - I have already sent you letter. Please formulate the whole curriculum because we have to immediately submit to the Draft department & if this is accepted that will be great gain for our society
- Yogis who follow the principles of Patanjali accept the personality of the Absolute Truth, but they want to merge into the transcendental body of the Supreme Lord. That is their desire
- You accept the pleasure of sleeping in the water of devastation, where there are violent waves & enjoy pleasure on the bed of snakes, showing the happiness of Your sleep to intelligent persons. All the universal planets are stationed within Your abdomen
- You are after loving affairs, but here in this material world, actually there is no love. It is only lust. And even if we accept that this is love, it will not exist. It will be finished
- You are authority, and if you recommend animal sacrifice, they will take it. They have got already natural tendency, and they will accept it, - This is the religious process
- You are distributing food, that's all right. Why not allow them to chant Hare Krsna mantra? What is the loss? But they'll not accept it. This is the dog's obstinacy, against Krsna consciousness
- You are poor by force, and they sometimes accept poverty voluntarily, just like the hippies. They have enough money. They are coming from very rich father and grandfather, but they lie down on the street, and the police comes and kick them
- You are sane, that you do not accept me as President... That is one thing. At least you are not insane. So if I say, "I am God," and you accept, then how much insane you are. Just try to understand
- You ask me: "Give me some payment." "Yes, I give you post-dated check." Will you accept? At present, if you give me five dollar, I see something tangible & you're talking of big, big word, but you'll pay me in the future. So is it very sanguine proposal
- You become dear to Krsna. That is your perfection, highest perfection, supreme perfection. So such easy thing, and such highest perfection. Why people should not accept this?
- You begin Krsna service, Krsna consciousness, immediately, so that even a little bit done towards service you are gainer. Vigata-viklava gata sankha. Do not be doubtful, that, I am not qualified, so I cannot serve. My service will not be accepted
- You can accept sannyasa even from Mayavadi. It doesn't matter. But you have to transcend the limits of Vedic rules. That is Krsna consciousness
- You can accept this proposal without any hesitation and get the loan from him. For service of Krishna sometimes we may agree to act in a way which may not be very agreeable to us. But in all cases, please do not agree to accept meat
- You can show in sequence in a painting how Narada Muni is leaving the material body and accepting a spiritual body and entering into Lord Visnu and again coming out through Brahma's heart
- You can think of Krsna without any impediment. Who can check it if you think of Krsna? This is favorable. And what is unfavorable, that should be rejected. What is favorable, that should be accepted
- You do not know what a dangerous position you have accepted by promising to give Him land. I do not think that this promise is good for you. It will bring great harm to the demons
- You don't accept the real proprietor, and you are thinking, "I am the proprietor." That is your fault. That is miscreant
- You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary
- You have accepted this chain of authorities, now you are feeling doubts means certainly you are being attacked by Maya
- You have dared criticize Sridhara Svami, and you have begun your own commentary on Srimad-Bhagavatam, not accepting his authority. That is your false pride
- You have got 4 defects. One defect is that you commit mistakes. One defect is that we accept something for something else, illusion. Just like everybody, practically 99.9% all over the world, they are accepting this body as the self. It is also imperfect
- You have not quoted any authority for all your statements. So it is more or less dogmatic. If different men put different dogmatic views about religion and its essentials who is to be accepted and who is not be
- You have seen that our process, chanting, this process is accepted even by a small child. He also dancing, he's also chanting. Don't think that these things will go in vain
- You have to accept death. Nobody wants to die, but why death is there? But they (the modern civilization) are callous. They think, "We have to accept this death" or "This is finished," all vague idea, no real idea
- You have to accept something. That acceptance is Krsna consciousness. Simply negation will not help you. You must have some positive engagement
- You have to accept that axiomatic truth. It is not dogmatic. It is not dogmatic in this sense: because our predecessor acarya, they accepted. What you are that you are arguing
- You have to know what sort of life we should accept, pravrtti - this is called pravrtti - and what sort of life we should reject. This is required. This is the distinction between sura and asura
- You have written that you are my disobedient son, but I think I am your disturbing father. I am putting more and more burden upon you but you are so tolerant that you have no hesitation to accept my demands even although sometimes they are unreasonable
- You hear different types of philosophy from different sources. Na casav munir yasya matam na bhinnam. One cannot be accepted as a great saintly person unless he puts forward his own theory. Therefore, mahajano yena gatah sa panthah
- You may adopt this principle, that whatever conditions increases your facility to preach this Krishna Consciousness Movement should be accepted. If we accept this all of these discouragements etc. . . will disappear
- You may also accept iron as gold. That is your ignorance: you do not know what gold is. But if you actually know what God is, you will accept Krsna as God. There is no doubt about it
- You may call the Vedas Hindu, but "Hindu" is a foreign name. We are not Hindus. Our real identification is varnasrama. Varnasrama denotes the followers of the Vedas, those who accept the human society in eight divisions of varna and asrama
- You may not be a good manager, but whatever I say you accept. These are all good qualifications. Others should follow your example and take instruction from you to push on this library program
- You may sit down and accept the luncheon with Nityananda Prabhu, and I shall distribute the prasadam to all the Vaisnavas
- You rascal, you live with your own history. Why you force your rascaldom history upon us? We are not going to accept. We get history from 5000 years ago. You have no history beyond 3000 years. But we give the shortest history 5000 years ago
- You rascal, you say that. What is that missing link? Simply bluffing, and it is going on in the name of science. Just see the fun. Simply misleading, and people are so rascal, this civilized man, so-called, he is accepting as great theory
- You see in the Kumbha-mela how peacefully they are sitting. They are accepting Vedic culture. So nice atmosphere. Simply by going there you'll be satisfied
- You should follow Ramanujacarya. Yes. Acaryopasanam. Even Sankaracarya. Yes. Those who have been accepted acaryas, then... Then you accept. But how one becomes acarya
- You should remain always sannyasi within. Outwardly, for others' convenience, you may do something. Similarly, we are accepting this varnasrama. We are not varnasrama; we are above varnasrama
- You so-called, advanced civilized man, for your sex life, you have to go to the skyscraper building, and we can do it on the street, on the park. We have got better facilities. Why shall I accept your philosophy. - They (hippies) will say, like that
- You worship Me (Krsna). You haven't got to worship anyone else. - Mam ekam. The order is open. But we'll not do it. That is another thing. We'll not accept. But still, Krsna comes. When this dharma is disobeyed, Krsna comes
- Your attractive qualities will be celebrated all over the world because you have with pleasure accepted within your hearts the orders of your father and have executed those orders very faithfully
- Your constitutional position as part and parcel of God is never to be changed. You may accept a faith as Christianity or accept a faith, Mohammedanism. That is a mental situation
- Your sincere endeavor for serving Krishna is gradually being accepted by the Lord, and the more you endeavor for such service, the more you'll feel sublime in existence in direct contact with Krishna day after day
- Your speaking shall be accepted, and Krsna's speaking will be rejected? I have got some support, but what support you have got except your statement? Then everyone can give a statement and he becomes an authority
- Yudhisthira Maharaja has accepted mahajano yena gatah sa panthah (Cc. Madhya 17.186), to follow the footprints of great personality. That is advancement. Otherwise degradation
- Yudhisthira Maharaja, he was unwilling to accept the kingdom because he thought that "For me so many men have been killed in the battlefield of Kuruksetra. So I am so sinful, I am not fit for the throne"
- Yukta Vairagya, means that we should simply accept the bare necessities of our material part of life, & try to save time for spiritual advancement. This should be the motto of New Vrindaban, I am always at your service to help you by practical suggestion
- Yukta-vairagya, or befitting renunciation, is thus explained: Things should be accepted for the Lord’s service and not for one’s personal sense gratification