Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other

Expressions researched:
"Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other"

Srimad-Bhagavatam Lectures

After this Vedic period, so many religious system has come out. Up to five thousand years before, the Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other, this samāja, that samāja, this religion, this religion, this religion.

Lecture on SB 6.1.39 -- San Francisco, July 20, 1975:

So here, veda-praṇihita, the Veda. The Vedic literature, that is dharma, no manufacturing. Nowadays it has become a fashion. So Vedas, that is beginning. Millions, nobody can give any description, since when the Vedas are coming down by the paramparā system. But after this Vedic period, so many religious system has come out. Up to five thousand years before, the Vedas were accepted all over the world, Vedic civilization. Then later on, gradually, they, the Christianity has come, the Muhammadanism, Islamism has come, Buddhism come, and now there are so many other, this samāja, that samāja, this religion, this religion, this religion. Because that means people are getting out of the touch of the Vedic civilization. So this Kṛṣṇa consciousness movement means we are trying again to bring them to this Vedic civilization. Here it is stated, veda-praṇihito dharmaḥ. If you take to the Vedic principles of life, then you become religious. And what is that Vedic principle? Vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). Kṛṣṇa says, "Vedic principle means to know Me, Kṛṣṇa." Vedaiś ca sarvaiḥ. Veda-praṇihito dharmaḥ. And what is Veda? Vedaiś ca sarvair aham eva vedyaḥ. So... "But there is Vedānta?" Yes. Vedānta-kṛd vedānta-vid aham: "I am the compiler of Vedānta, and I know what is Vedānta." So whatever Kṛṣṇa says, that is Vedānta. And other so-called Vedantists, they are nonsense. They do not know what is Vedānta. Here is. Kṛṣṇa says, vedānta-vit: "I know what is Vedānta." "Why You know?" Vedānta-kṛt: "I have compiled Vedānta." In the incarnation of Vyāsadeva, Vyāsadeva incarnation, Kṛṣṇa-dvaipāyana Vyāsa... Mahā-muni-kṛte. Mahā-muni, the great sage, Vyāsadeva, is incarnation of Kṛṣṇa. So he has compiled Vedānta-sūtra. Therefore he knows what is Vedānta. And because Vedānta is being misinterpreted by the rascals, therefore Vyāsadeva personally has commented on Vedānta-sūtra by writing Śrīmad-Bhāgavatam. Therefore he begins Śrīmad-Bhāgavatam with the first aphorism of Vedānta, janmādy asya yataḥ anvayād itarataś ca artheṣu abhijñaḥ sva-rāṭ (SB 1.1.1).