Sandy Nixon: Are you attempting to revive... I feel like asking this question two different ways. First I'll ask it one way which is, in a sense, incorrect. Maybe I'll just ask it this way and just get your answer. Are you attempting to revive in the West the awareness... Are you attempting to revive the ancient Indian caste system in the West? I'm asking a question I've answered...
Prabhupāda: Where do you find we are reviving caste system? Where do you find? First of all let me know. Why you are asking this question? If you have seen that we are trying to introduce the Indian caste system, then you say. But if there is no such attempt, why you are asking this question?
Sandy Nixon: Well, because a lot of people are interested, and the reason I would have asked the question...
Prabhupāda: No, no, lot of people—you are also one of them. So where do you find that we are trying to introduce caste system? First of all find out where is the attempt. Then you ask question. Otherwise it is irrelevant question.
Sandy Nixon: The Gītā talks about a caste system.
Sandy Nixon: The Gītā mentions the caste system.
Prabhupāda: Gītā, what mentions, do you know?
Sandy Nixon: The four castes and an untouchable caste.
Prabhupāda: What is that? On the basis of what?
Sandy Nixon: I can't locate it directly. But the Brahmā...
Prabhupāda: Brahmānanda. Who has said that this is caste system? This is not caste system. Cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). According to quality and according to work, there are four divisions of men. Just like you can understand there are engineers and there are medical practitioners. So do you take them as caste? "Oh, he is engineer caste. He is medical caste." Do you say like that?
Sandy Nixon: I don't want to say what I feel, because I'm recording you. (laughs)
Prabhupāda: I'm asking you. I'm asking you...
Sandy Nixon: Well, I think there's always been castes. It's just that we don't recognize the fact that they're there.
Prabhupāda: No, recognize means if a man is qualified medical man we accept him as medical man. And if a man is qualified engineer, we accept him as engineer. Similarly, Bhagavad-gītā suggests—not suggest; it is there—there are four classes of men: the most intelligent class of men, the administrator class of men, the productive class of men and ordinary worker. That is already there. Bhagavad-gītā says how they should be classified, that "He belongs to this class, he belongs to that class." That is described in the Bhagavad-gītā, not that by birth, hereditarily, one becomes a caste. You don't try to misunderstand. The classification is already there: one class of men, very intelligent. Is he not there in the human society? Do you think all men are equally intelligent? Do you think? There must be one class, very highly intelligent class. So what are the symptoms of the intelligent class? That is described in the Bhagavad-gītā. The first-class intelligent man is he who can control his mind, who can control his senses, is very truthful, very clean, very simple, very tolerant, very advanced in knowledge, practical application of knowledge in life, and staunch faith in God. This is first-class man. So it is not within India, wherever you find all these qualities, he is first class man.
So we are trying to introduce that, that without first-class man, the society is useless. So there are first-class men. You train up. Just like a boy is intelligent; still, he requires training in the school, college. Then he maintains his first-class brain, first-class position. So there is first-class man. Now we have to train them properly how to become controller of the mind, how to become controller of the senses, how to become truthful, how to become cleansed internally, externally, how to become full of knowledge, how to try to apply the knowledge in practical life, how to become God conscious. This training is... A first-class man can take up, just like they are taking, all these boys. They had their first-class brain, and now they are being trained up. That is required: trained-up first-class men. That training is required.
So we are not introducing caste system, that any rascal born in a brāhmaṇa family, he becomes a brāhmaṇa. We don't accept that. A man who is first-class trained up to become a brāhmaṇa, we accept him. It doesn't matter whether he is India or Europe or America. It doesn't matter. We are trying to introduce this system. That is mentioned in the Bhagavad-gītā. Caste system means a man is born in a brāhmaṇa family, and if by habit he is fifth-class man, and he is accepted first-class man on account of birth. Similarly, a person, very intelligent, he can be adaptable to all first-class habit, but because he is born in a śūdra family, he is śūdra. We want to stop this nonsense. We are picking up first-class brain and training up how to become first-class men. This is our business. Not that introducing this rubbish thing. No, we are not introducing. Otherwise how I am offering them sacred thread? Now just see. Anyone from India, he will understand he is a first-class brāhmaṇa. We are training like that.