So Kṛṣṇa consciousness is so nice. That is the test. All these boys, any man can come and ask them how they are feeling. Unless they feel some spiritual satisfaction, how they can give up everything and be engaged in this Kṛṣṇa conscious chanting? Therefore this is the test. Naiṣāṁ matis tāvad urukramāṅghrim. Matis tāvad. Matis tāvad urukramāṅghrim. Urukramāṅghrim. Urukrama, Kṛṣṇa's another name is Urukrama. Urukrama means... Uru means very difficult, and krama means steps. Just like Kṛṣṇa in the Vāmana- avatāra, He forwarded His steps up to the sky. His name is therefore Urukrama. So one cannot fix up his mind on the lotus feet of Kṛṣṇa unless mahīyasāṁ pāda-rajo-'bhiṣekaṁ niṣkiñcanānāṁ na vṛṇīta yāvat. This is not possible so long he has not the opportunity of touching the dust of the lotus feet of a personality who is niṣkiñcana, who has no material hankerings; mahīyasām, and life is dedicated only for Kṛṣṇa. As soon as one comes in touch with such personality, by his grace, this thing, this Kṛṣṇa consciousness can be achieved. Not by any other method. Naiṣāṁ matis tāvad urukramāṅghrim (SB 7.5.32). The test will be spṛśaty anarthāpagamo yad-arthaḥ mahīyasāṁ pādo-rajo-'bhiṣekaṁ niṣkiñcanānāṁ na vṛṇīta yāvat. This is the test, and this is the way to approach a bona fide person and receive this Kṛṣṇa consciousness from him, by his mercy, by his grace. But as soon as one receives, immediately his liberation from material entanglement begins. Immediately, immediately. And then as he makes further progress, progress, progress, his life becomes sublime. Now one thing... One may question, suppose one has taken up to Kṛṣṇa consciousness out of sentiment, but he could not finish it. What is the result? That is also said in the Śrīmad-Bhāgavatam. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer (SB 1.5.17). Sva-dharmam.
Sva-dharma means everyone has got some specific duty, occupation. Everyone. So if somebody gives up his specific duty in which he's engaged, tyaktvā sva-dharmam... Just like many boys and girls, they come here. They were engaged in something else, but all of a sudden they give up and they join this Kṛṣṇa consciousness movement. So for them, Bhāgavata says, tyaktvā sva-dharmam... Sva means his own occupation, dharma. Now here the dharma is not religion. Occupational duty. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer. Suppose after hearing some lectures of this Kṛṣṇa consciousness movement, he settles, "Now I shall begin Kṛṣṇa consciousness," and gives up his prescribed duties or occupational duty. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer bhajann apakvo 'tha patet tato yadi (SB 1.5.17). Bhajann. Now he begins chanting or regulative principles, but all of a sudden, he falls down. He falls down. He could not prosecute. By some reason or by some circumstances, he falls down. So Bhāgavata says, "What is the wrong with him even if he falls down?" Just see. Even if he falls down due to immature development of Kṛṣṇa consciousness, still, he's not loser. And Bhāgavata says, ko vārtha āpto 'bhajatāṁ sva-dharmataḥ. And what profit will he get, one who is very steadily engaged in his occupational duty? He's simply a loser because he does not know what is the aim of his life. But here, a person who comes in Kṛṣṇa consciousness, even for a few days if he is with us, he gets the contamination of Kṛṣṇa consciousness so that in his next life he'll begin again, again, again. So he's not loser. One injection of Kṛṣṇa consciousness will make him some day perfect in Kṛṣṇa consciousness, and he's sure to go back to Godhead, back to home. So try to spread this Kṛṣṇa consciousness movement. And this is your sādhana, execution of austerity, penance. Because you have to meet so many opposing elements. You have to fight with them. That is tapasya. You are tolerating so much insults, so much botheration, and so much inconveniences, personal discomfort, everything sacrificed, money—but it will not go in vain. Rest assured. It will not go in vain. Kṛṣṇa will, I mean to say, reward you sufficiently. You go on executing this Kṛṣṇa consciousness.
Thank you very much.